Selections
| dc.contributor | Waite, Stephen Packard Humanities Institute |
| dc.contributor.author | Augustine, Saint, Bishop of Hippo |
| dc.coverage.placeName | Vindobonae [Vienna] |
| dc.date.accessioned | 2018-07-27 |
| dc.date.accessioned | 2022-08-21T16:11:03Z |
| dc.date.available | 2022-08-21T16:11:03Z |
| dc.date.created | 400-430 |
| dc.date.issued | 1983-05-10 |
| dc.identifier | ota:0315 |
| dc.identifier.uri | http://hdl.handle.net/20.500.14106/0315 |
| dc.description.abstract | Electronic text transcribed from: vols. 34, 52, 63, 74, 77. Passim. |
| dc.format.extent | Text data (1 file : ca. 202 KB) |
| dc.format.medium | Digital bitstream |
| dc.language | Latin |
| dc.language.iso | lat |
| dc.publisher | University of Oxford |
| dc.relation.ispartof | Oxford Text Archive Legacy Collection |
| dc.rights | Distributed by the University of Oxford under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. |
| dc.rights.uri | http://creativecommons.org/licenses/by-nc-sa/3.0/ |
| dc.rights.label | PUB |
| dc.subject.lcsh | Anthologies -- 1st-5th century period |
| dc.subject.other | Patristic texts -- 1st-5th century period |
| dc.title | Selections |
| dc.type | Text |
| has.files | yes |
| branding | Oxford Text Archive |
| files.size | 415522 |
| files.count | 2 |
| otaterms.date.range | 0-1499 |
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<A AUGUSTINE> <P CONTRA ACADEMICOS> <T CA> <B 2> <C 1> PHILOCALIA ISTA UULGO DICITUR. NE CONTEMNAS NOMEN HOC EX UULGI NOMINE. <C 2> NAM PHILOCALIA ET PHILOSOPHIA PROPE SIMILITER COGNOMINATAE SUNT ET QUASI GENTILES INTER SE UIDERI UOLUNT ET SUNT. <C 3> QUID EST ENIM PHILOSOPHIA? <C 4> AMOR SAPIENTIAE. QUID PHILOCALIA? AMOR PULCHRITUDINIS. <C 5> QUARE DE 5GRAECIS. QUID ERGO SAPIENTIA? NONNE IPSA UERA EST PULCHRITUDO? <C 6> GERMANAE IGITUR ISTAE PRORSUS ET EODEM PARENTE PROCREATAE? SED ILLA UISCO LIBIDINIS DETRACTA CAELO SUO ET INCLUSA CAUEA POPULARI UICINIAM TAMEN NOMINIS TENUIT AD COMMONENDUM AUCUPEM, NE ILLAM CONTEMNAT. <C 9> HANC IGITUR SINE PINNIS SORDIDATAM ET EGENTEM UOLITANS LIBERE SOROR SAEPE AGNOSCIT, SED RARO LIBERAT? NON ENIM PHILOCALIA ISTA UNDE GENUS DUCAT, AGNOSCIT NISI PHILOSOPHIA. <C 11> QUAM TOTAM FABULAM--NAM SUBITO 5AESOPUS FACTUS SUM-- 5LICENTIUS TIBI CARMINE SUAUIUS INDICABIT? POETA EST ENIM PAENE PERFECTUS. <C 13> ERGO ILLE, SI UERAM PULCHRITUDINEM, CUIUS FALSAE AMA . . .
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<A AUGUSTINE> <P CONTRA ACADEMICOS> <T CA> <B 2> <C 1> PHILOCALIA ISTA UULGO DICITUR. NE CONTEMNAS NOMEN HOC EX UULGI NOMINE. <C 2> NAM PHILOCALIA ET PHILOSOPHIA PROPE SIMILITER COGNOMINATAE SUNT ET QUASI GENTILES INTER SE UIDERI UOLUNT ET SUNT. <C 3> QUID EST ENIM PHILOSOPHIA? <C 4> AMOR SAPIENTIAE. QUID PHILOCALIA? AMOR PULCHRITUDINIS. <C 5> QUARE DE 5GRAECIS. QUID ERGO SAPIENTIA? NONNE IPSA UERA EST PULCHRITUDO? <C 6> GERMANAE IGITUR ISTAE PRORSUS ET EODEM PARENTE PROCREATAE? SED ILLA UISCO LIBIDINIS DETRACTA CAELO SUO ET INCLUSA CAUEA POPULARI UICINIAM TAMEN NOMINIS TENUIT AD COMMONENDUM AUCUPEM, NE ILLAM CONTEMNAT. <C 9> HANC IGITUR SINE PINNIS SORDIDATAM ET EGENTEM UOLITANS LIBERE SOROR SAEPE AGNOSCIT, SED RARO LIBERAT? NON ENIM PHILOCALIA ISTA UNDE GENUS DUCAT, AGNOSCIT NISI PHILOSOPHIA. <C 11> QUAM TOTAM FABULAM--NAM SUBITO 5AESOPUS FACTUS SUM-- 5LICENTIUS TIBI CARMINE SUAUIUS INDICABIT? POETA EST ENIM PAENE PERFECTUS. <C 13> ERGO ILLE, SI UERAM PULCHRITUDINEM, CUIUS FALSAE AMA . . .
