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<inl140>
<dft1=0030,2=0031,3=0032,4=0030/3,5=0033,6=0300,7=0030/4,8=0030/1,9=0300>
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 <NTE text> <FPL1,9,4> <crgl0300><fpl4,5,4><xua><uua8>BIBLIOGRAPHY<xlf><qc>
<VFF15>
 <XRG><XUA><drl2400:0000b><XLF> <dua11><dws24><xlf><qc>
<VFF22>
 <DIL1=0110><fpl1,2,5> Ackrill, <cil>J. L. 1980, "Aristotle on <ft2>Eudaimonia<ft1>',
in A. O. Rorty <ft1>(ed.),
  <LE>
 <ft2>Essays on Aristotle's Ethics<ft1>, Berkeley: University of California Press.<ql>
<xil> Adams, <cil> . . .
										
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<inl140>
<dft1=0030,2=0031,3=0032,4=0030/3,5=0033,6=0300,7=0030/4,8=0030/1,9=0300>
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<FPL1,1,1> <FPL1,9,4> <crgl0300><fpl4,4,4><cua>NOTES<xlf><qc>
<VFF15><drl2400:0000b><xlf><ql>
<vff24>
<xua><fpl1,3,4><cua><dws35>CHAPTER ONE<xua><dws24><xlf><qc>
<VFF17C>
 <xrg><fpl1,9,4><xua><dws24><gc>11.<CIH>Bentham's precursors generally spoke of "pleasure'
or "happiness'. Hume   <LE>
 used "utility', though more narrowly than Bentham. See the discussion in   <LE>
 S . . .
										
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<inl140>
<dft1=0030,2=0031,3=0032,4=0030/3,5=0033,6=0300,7=0030/4,8=0030/1,9=0300>
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<FPL4,4,1>
<crgc0300><pt4><cua><mns35><dws35><xlf> <uua8>INTRODUCTION<xlf><qc>
<DWS24><FPL1,1,1>
<VFF15>
<drl2400:0000b><xlf><ql>
<VFF23>
 <xua> <dua11><mns6><dws24><xrg><fpl1,1,1> I<ft4><CUA>N<XUA><ft> this book I offer
answers to three questions. What is the   <LE>
best way to understand "well-being'? Can it be measured?   <LE>
Where does it fit in moral and political . . .
										
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<inl140>
<dft1=0030,2=0031,3=0032,4=0030/3,5=0033,6=0300,7=0030/4,8=0030/1,9=0300>
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<VFF15>
 <drl2400:0000b><xlf><ql>
<VFF27>
<xua><uua8> <fpl4,5,3> ARE THERE INCOMMENSURABLE   <QC>
VALUES?<xlf><qc>
<VFF33>
 <xua><dua11><mns6><dws24><xrg><fpl1,1,1> <crgl0300>1.<en><ft2>On
 measuring well-being
<ql>
<VFF6>
<ft><xrg><fpl1,1,1> I<ft4><cua>N <xua><ft>speaking
 of well-being, we all resort to quantitative   <LE>
language. We speak of "mo . . .
										
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<inl140>
<dft1=0030,2=0031,3=0032,4=0030/3,5=0033,6=0300,7=0030/4,8=0030/1,9=0300>
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<crgc0300><pt4><cua><mns35><dws35>VIII<xlf><qc>
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 <drl2400:0000b><xlf><ql>
<VFF27>
<xua><uua8> <fpl4,5,3> FROM PRUDENCE TO MORALITY<xlf><qc><dua11>
<VFF36>
 <xua><mns6><dws24><xrg><fpl1,1,1> <ft4><CUA><XUA><ft>
 <crgl0300>1.<en><ft2>Morality
as something alien <ql>
<VFF6>
<ft><xrg><fpl1,1,1> S<ft4><cua>OME<ft><xua>
 of us think that the question, Why should I be moral?,   <LE> . . .
										
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<inl140>
<dft1=0030,2=0031,3=0032,4=0030/3,5=0033,6=0300,7=0030/4,8=0030/1,9=0300>
<dpt1=11,2=10,3=8,4=16,5=18,9=9>
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<fpl1,1,1><sp3>
<dpt30=30,18=18,14=14,11=11><dld54=54,21=21,60=60,16=16,18=18><dua6>

<fpl1,30,54><dff8><cua>WELL-BEING<qc><xua><dua11>
<fpl2,18,21>Its meaning, measurement, and<qc>
<ld60>moral importance<qc>
<fpl1,14,18><cua>JAMES GRIFFIN<qc><xua><cff8><vff440>
<fpl1,11,16><cua>CLARENDON PRESS, OXFORD<qc>
1986<qc>
<inl140>
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<dld1=12,2=18,3=21,4=10,5=11>
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<dmp1:''=",---=@=,--={-><cmp>
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<dpt11=11><dld16=16><dua11>
<fpl1,11,16><cua>WELL-BEING<qc>
<inl140>
<dft1=0030,2=0031,3=0032,4=0030/3 . . .