A DISCOURSE.
BY the words now before us, we are taught the following interesting lesson, That having made use of all the means in our power, to guard against the evils to which we are exposed, our dependence must be placed on the Providence of God.
As this truth will apply universally, in all cases of danger and trouble, in the following Discourse I will call your attention to some of the dangers and evils, to which large towns and cities are particularly exposed. I will then suggest a few considerations, tending to impress on our mind the important lesson expressed in the text.
In the first place, our attention shall be given to some of the dangers and evils, to which large towns and cities are particularly exposed.
[Page 6] Large towns and cities are more exposed to the calamities of war, than less populous places.
People are invited to settle in towns and cities, by the advantages which they offer to commerce, to manufactures, and the useful arts. The wealth of towns and cities bears a general proportion to their extent and population. In times of war, therefore, the largest towns and cities will be objects to which an enemy will give the first attention. The conquest of such places has a double effect: It weakens the country invaded, and by adding wealth to the conqueror, enables him to make farther depredations.
In all countries, where invading armies are successful, large towns and cities have been exposed to the greatest calamities. I need not be particular in repeating instances. The historical part of the Bible,— the histories of modern nations, and of the age in which we live, are full of them.
Large towns and cities are more exposed to the calamities arising from sedition and rebellion, than less populous places.
Experience teaches, what indeed would be natural to expect, that the fermentation of party zeal has been more violent, and productive of more serious consequences in large towns and cities, than in small places. In towns and cities, men of restless temper and seditions spirits can have frequent communications; and having devised mischief, they can with more expedition and effect execute their purposes, than in places where accomplices are spread over a considerable space of country.
Large towns and cities are more exposed to infections and pestilential diseases, than less populous places. [Page 7]In places crowded with inhabitants, the air which is inhaled, is charged with noxious vapours.
In some places, fatal disorders are generated by the action of heat on bodies capable of discharging a mortal poison: In other places, if diseases of the worst kind are not generated, the constitutions of people may be predisposed to receive infection, when it is brought to them.
Those who make the healing art their study have noticed the malignancy of particular disorders, in particular parts of crowded cities.
Large towns and cities are more exposed to the rage of devouring flames, than smaller places. The danger from this evil may be considerably diminished by the use of such materials, in the construction of buildings, as will resist the flames: It is however next to impossible, to erect houses, fit to be inhabited, without having a certain portion of the materials, of a combustible nature.
Such is the constitution and frame of our body, that it is equally necessary to guard against the effects of cold and damp habitations, as against the danger of fire: so that by carrying our caution to an extreme against fire, we might possibly expose ourselves to other evils fatal to our health and comfort. The danger of fire, however, cannot be too watchfully counteracted in a town like this, in which we live, where the greatest part of the buildings consist of materials highly combustible. The danger is constantly before our eyes: we seldom pass a season, without beholding the habitation of some of our neighbours and friends on fire. Although the destruction of property, by this dreadful enemy, has not been so great during the last twelve [Page 8]months, as in some former seasons, the cry of fire has been unusually frequent since the year commenced, and attended, in some instances, with circumstances peculiarly alarming.
We add, once more, Large towns and cities are more exposed to incendiaries, and robbers, than smaller places.
In large towns, the proportion of abandoned characters is greater, than in places more thinly inhabited. The basest of mankind find it more easy to hide themselves; and they find more opportunities to spend the fruits of their wickedness to their mind, in populous places, than in country villages.
To people in the industrious and peaceful walks of life, it will appear almost incredible, that any of the human race can be so vile as to break open your dwelling place when you are at rest, and rob you of the property which you have laid up for your comfort, and the comfort of those who depend on the fruits of your industry. But to the disgrace of human nature, we find there are people so base, so lost to all sense of moral rectitude, so vile and abandoned, as to wander about in the night time, like beasts of prey, seeking what they can find, and whom they may devour.— There are people, who, when the virtuous and good are asleep in their beds, devise mischief against them, and endeavour to find out ways to enter their houses and rob them. There are people, who, when perpetrating such acts of violence, would, if possible, murder those who oppose, or venture to arrest them.
Instances of night-robbery and murder, in countries long settled and full of inhabitants, have not been uncommon. From those elder and more corrupt parts [Page 9]of the earth, some of the basest of men have found the way to America.
It has been suspected, that the late devastations by fire, in several of the southern States, were occasioned by some wicked persons, who have come among us. Strong suspicions have been entertained, within a few weeks, that incendiaries and robbers have found the way to Boston; and within a few days past, we have had alarming evidence, that our suspicions were not without reason.
Several houses have been broken open in the night, and the inhabitants put in danger of their lives. One of those daring enemies of our peace, seized in the very act of robbery, and with a deadly weapon in his hand, is now under sentence of death, and in a few days must be removed from among the living.
But the solemnity of the trial, which brought together a vast crowd of people, was not sufficient to deter other sinners, who were at the time lurking in our borders, from crimes equally atrocious.
On the very night after the trial, two other houses in the town were broken open; to one of which fire was kindled, and had the inhabitants remained ignorant of their danger a few minutes longer, they must have perished in the flames.
Imagination cannot describe the consternation we should have felt, had not the increasing flame been discovered just at the moment. From the combustible nature of the building to which the fire was kindied, and of the buildings in the neighbourhood,— from the force and the direction of the wind, on that night, it is not probable the fire could have been [Page 10]checked, in its dreadful progress, until it had laid in ruin a large portion of the town. We thank God for the wonderful preservation!
I should expose myself to the just resentment of my fellow citizens, did I attempt to excite their fears, and disturb their repose, without sufficient reason. But the repeated instances of house-breaking and robbery, and of attempting to set fire to the town, afford painful evidence, that some of the worst and most dangerous of mankind are now among us: The utmost vigilance and exertion of the inhabitants are called for on this occasion.
Having mentioned some of the dangers and evils to which large towns and cities are more particularly exposed, it will be natural to inquire, What is to be done?—will it be advisable to abandon the cities, and spread more thinly over the country?—or, can we think of any means of guarding against the dangers and evils to which populous places are particularly exposed?
Towns and cities grow up with commerce and manufactures: They cannot be abandoned, therefore, without doing violence to the natural course of things in society. There are evils in society, and there are evils in a state of nature: There are evils peculiar to large and crowded places; and there are advantages in some measure to balance them. Evils we shall find, more or less, in all situations and employments of life. Before we determine to shift our situation and employment, we shall do well to make use of all the means in our power, to secure ourselves against the evils which attend them; and then, after comparing all circumstances, we may determine, whether a change [Page 11]of situation and employment would, on the whole, give us a greater prospect of happiness. But after all we can do, let our situation be what it may, we are taught to place our hope in God, both for success in the business of life, and for protection in danger and trouble.
‘Except the Lord keepeth the city, the watchman waketh but in vain.—’
These sacred words teach us to hope in God as our protector and refuge in trouble; and they teach us that we ourselves also must be active and vigilant. We must watch, as well as pray.
In this place I would beg leave to mention a few particulars, to which we shall do well to give heed, as we wish to lessen the dangers and evils incident to large and populous places.
The limits of the present discourse will only admit of Hints, which I will venture to suggest under each of the particulars already mentioned; the propriety of which I submit to the judgment of my fellow citizens.
1st. Large towns and cities are more exposed to the calamities of war, than smaller places. The inhabitants, therefore, if they are wise, will endeavour to keep peace with all those powers which are able to injure them: They will be careful not to give occasion, by threatening speeches, or by any unrighteous conduct, either to their neighbours, or foreign powers, to make war upon them.
But as the rulers of the nations are more generally governed by passion and self-interest, than by reason and equity, and people who were the most inoffensive [Page 12]have been invaded, the inhabitants of rich towns and cities will do well, even in profound peace, to provide for their defence: But in the present restless state of the world, when nations rise up against nations, and the fury of war creates innumerable wants, those who are not particularly connected with the contending powers need to be on their guard, and fortify against lawless invaders. *
2dly. Large towns and cities are more exposed to the calamities arising from sedition and rebellion, than less populous places. The wise and virtuous, therefore, will endeavour, by all prudent means, to counteract a factious spirit: They will unite, and come forward with alacrity and firmness, to support government and withstand the turbulence of unreasonable men.
3dly. Large towns and cities are more exposed to infectious and pestilential diseases, than less populous places. Wisdom and the healing art will at all times lend their aid to prevent the spread of fatal disorders, and guard the inhabitants of crowded places against the maladies to which they are particularly exposed. The removal of all putrescent matter—cleanliness, and a free circulation of good air, are certainly among the first things necessary to the preservation of health in large towns and cities. †
4thly. Large towns and cities are more exposed to devouring flames, than smaller places. The inhabitants of large and crowded places are therefore required to be particularly watchful. Much may be done to guard against this calamity by brick walls, and the use of such materials for covering, as are not [Page 13]combustible: But after all that can be done, in the ways above mentioned, under Providence, safety depends very much on the habitual attention and vigilance of the inhabitants.
5thly. Large towns and cities are more exposed to incendiaries, and robbers, than smaller places.
To lessen the danger, from the enemies now mentioned, it will be necessary that the government of large towns and cities be sufficiently vigorous to apprehend, and confine, all suspected persons.
As towns and cities increase in population and wealth, it is found necessary that the government be more vigorous, and that it proceed with more firmness and dispatch, than in the earlier stages of society. *
But as I only mean to give a few hints, tending to our security against the dangers and evils incident to populous places, I would leave them with my fellow citizens, and go on, according to promise,
To suggest a few considerations, in order to impress on our mind the importance of trusting in God as our protector and refuge in danger and trouble.
Having done all in our power, we still need the protection of Omnipotence. The lesson contained in the text cannot be too frequently inculcated: The important idea cannot be too deeply engraven on our heart: ‘Except the Lord keep the city, the watchman waketh but in vain.’ The enemies of our peace and safety may be working in secret places, where the most vigilant eye of man cannot see them. But while their designs are hidden from us, and we know nothing of them, all their wicked plans are known to [Page 14]God. There is no secret corner—no dark retreat, where the thief and incendiary can hide from the eye of Him who knoweth all things.
He beholds the kindling sire, which, if blown up to a flame, might consume us and our dwellings together. His good providence hath saved us. To him we give thanks, that the meditated destruction was discovered, and that some who devised mischief against us have been detected and confined.
We derive unspeakable consolation from the assurance we have, that a Being of infinite perfection governs the world, and that he is able to counteract and frustrate the designs of our most dangerous enemies. To a God of infinite power and goodness we may look: on him we may place our hope in all times of danger and trouble.
When invaded by foes from abroad, God can frustrate their designs: He can turn their councils into foolishness: He can scatter them by storms; and in a variety of ways prevent their executing the thing, which they may have purposed against us. If God is, pleased to defend us, we are safe; and we may hope he will be our defence, if we are careful to do the things which please him.
When reslless and wicked men combine for seditious purposes, and say in their heart, Let us break the bands of society and cast away the cords of government, He who sitteth in the heavens can make them ashamed, and bring the mischief which they had purposed for others, on their own heads.
When contagious and mortal diseases break out, and begin to spread calamity and death through our [Page 15]streets, He who commandeth the winds and they blow, and governeth the seasons according to his pleasure, can instantly change the state of the atmosphere, and remove the threatening evil. Fire and vapour, and all the elements, are under his control. And He who controls the winds;—He who maketh the flaming fire minister to his purposes, controlleth also the passions of the children of men. ‘He maketh the wrath of man to praise him; and the remainder of wrath he restraineth.’ The most vile of the creation, even the bloody-minded assassin, the incendiary and murderer, are under his authority: they cannot move, when he is pleased to exercise his power, to restrain them.
To men of religion, such considerations as those which have now been suggested, are highly pleasing. What can afford us more solid comfort, than to be assured, that all things in the heavens and on the earth, yea, all the events which have taken place, and which shall take place throughout the unmeasurable universe, are under the control of insinite wisdom, and infinire goodness!
Let us rejoice that the Lord reigneth; and as the government which he execiseth over his rational creatures is just and equal, let us always submit to him. In humble obedience to his will, let us commit all our important concernments to his providence: And when the scenes of time and nature shall change no more, may we be admitted to those peaceful regions, where no threatening enemy shall ever come near us: where the sons of anarchy and licentiousness shall never disturb us: where disease and death shall never [Page 16]invade us: where the flames shall never reach our mansions: where the incendiary and robber shall never interrupt our repose. In those peaceful regions may we unite with the general assembly of the wise and good, in adoring the perfections of God, and the wisdom of his government, forever and ever.
AMEN.