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THE TREATY Held with the INDIANS OF THE SIX NATIONS, AT Lancaster, in Pennsylvania, in June, 1744.

To which is prefix'd, An Account of the first Confederacy of the SIX NATIONS, their present TRIBUTARIES, DE­PENDENTS, and ALLIES, and of their RELIGION, and Form of GOVERNMENT.

WILLIAMSBURG: Printed and Sold by WILLIAM PARKS.

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[Page iii]

THE PREFACE.

AS it's likely the following Treaty may fall into the Hands of many Persons who are unac­quainted with, or have any Idea of, the Power, Strength, and Confederacy of the Six Nations of In­dians, their present Tributaries, Dependents, Allies, and Form of Government; I judg'd the publishing the following instructive and entertaining Account of them, might be useful; and the more so, as it never was made Publick 'til lately, that it was communi­cated to a Friend, by a Person of good Understand­ing and Probity; one who is very well skill'd in the Indian affairs, * adopted into one of their Tribes, is of their Council, and their constant Interpreter at the Philadelphia Treaties, as he was at This.

This Confederacy have been generally stiled the Five Nations of Indians, bordering upon Pennsylva­nia [Page iv] and New-York; but, since the Junction of the Tuscarora's of Carolina to them, they are called the Six Nations, of whom the following Account is given:

1. The Conymkos or Mohawks; the first Promoter of the Confederacy. He is stiled in the Council of all the Nations, Docaryhoogou, i. e. President, or Eldest.

2. The Onayiuts or Onoyders, were the first that join'd in the Confederacy with the Mohawks, by put­ting themselves under their Protection. He calls the Mohawk his Father, and in Return he is called a Son: The Mohawk used him for his Ambassador to the other Nations: In Council he is stiled Niharonta­quoa, or the great Tree *

3. The Onontago's were the next that joined, and of their own Accord became Confederates; they are therefore called by the Mohawks, Brothers; and by the Onoyders, Fathers, because they had not been forced into the Alliance as the Onoyders were: He is called in Council Sagochsaanagechteront, i. e. the Arms, or Names-bearer.

4. The Jenontowano's or Sinikers, next joined in the Alliance of their own Consent; they are stiled by the Mohawks and Onontago's, Brothers, and by the O­noyders, Fathers: His Title in Council is Onughka­arydaawy, whose Signification is not known, and Dyi­onenhookaraw, i. e. Open Doors for Friends and Enemies.

[Page v] 5. The Caiukquo's, the last of the Five Nation Al­liance, being compelled thereto by the rest, is Brother to the Onoyders, and Son to the others; is stiled in Council Ganunawantoowano, or the great Pipe.

6. Tuscarora's joined in the Alliance about thirty two years ago, being compelled thereto by the English of Carolina: He is Brother to the Onoyders and Cayukquo's, and Son to the others; has no Title in Council, but is frequently called a Fool.

The Dependents and Tributaries of these Nations.

Mohickons, who formerly lived on Hudson's Ri­ver, and in New-England; they have been conquer'd by the Five Nations, their Breech-Cloth taken from them, and a Petticoat put upon them. When they ap­ply to their Conquerors, they humbly call themselves Women: The Five Nations call them by the same Name when they speak severely to 'em: At other Times they call them Cousins, and are in Return called Uncles.

Delawares are in the same Condition as the Mo­hickons, were dealt with in like Manner; and are Tributary in an * Indian Sense.

[Page vi] Shawanese are Brethren to the Six Nations, but are not in the Confederacy: Their Coming from the Spanish Dominions is remember'd by many now living. The Five Nations gave them Lands on the West Branch of Susquehanna, and therefore claim a Superiority over them, for which the Shawanese mortally hate them. The greatest 'Part of 'em, a few years ago, went to settle on the River Ohio, which is a Branch of the Missisippi, and heads with the West Branch of Sus­quehanna. One Tribe of them is quite gone down to New Spain; there are a few left still at Wyomink on the North Branch of Susquehanna, and others have a large Town on an Island in the West Branch, about 50 Miles above the Forks. They are the most restless and mischievous of all the Indians.

Conestogo Indians have been all destroyed by the Five Nations, except a few whom the Onoyders adopted: When these had forgot their Language, they were sent back to Conestogo, where a few are now left, and speak the Onoyder's Language.

Nantikooks are in Alliance with the Six Nations, and not Tributary; acknowledging themselves to be shel­ter'd by their Wings: They live within the Borders of Maryland, a few about Conestogo, and some have settled lately at the Mouth of the River Skohoo­niaty or Jeniaty, which is a Creek that falls into the Susquehanna from the West beyond the Mountains.

Tutolo's originally lived in Virginia, there are but few of them; they settled lately at Shamokin, (on the East Side of Susquehanna, just below the Forks) and are intirely devoted to the Six Nations.

The several Nations of Indians with whom the Six Nations or Iroquois are in Alliance; according to the Information given CONRAD WEISER, Esq in open Council at Turpehawkin, at their Return from the Treaty at Philadelphia, in July, 1742.
  • [Page vii]1. A Nation of Indians, living on the West Side of the Lake Erie, and along the Streights of Huron's Lake. They are called by the Iroquois, Unighkellyi­akon; consisting of about Thirty Towns, each of about 200 fighting Men.
  • 2. The second Nation, lives among the preceeding, called — consisting of Four Towns of their own People, and 400 able Men in all.
  • 3. The third Nation, called by the Iroquois, Tshi­sagech * Roanu, lives on the East Side of the Huron's Lake; several of the Council have been there, and all agree they have Three large Towns of 600, 800, and 1000 able Men.
  • 4. The fourth, called Twightwis Roanu, Two large Towns, and about 200 Men in all, live at the Heads of Huakiky River, near the little Lakes.
  • 5. Oskiakikas, living on a Branch of Ohio, that heads near the Lake Erie, Four large Towns of about 1000 Warriours.
  • 6. Oyachtawnuh Roanu, near Black-River, con­sisting of Four Towns, and 1000 Warriours.
  • 7. Keghetawkegh Roanu, upon the great River Missisippi, above the Mouth of Ohio: Three Towns; the Number of People uncertain.
  • [Page viii] 8. Kerhawguegh Roanu, several Savage Nations, as their Names signify, (the People of the Wilderness) live on the North Side of Huron's Lake; they neither plant Corn, nor any thing else, but live alogether upon Flesh, Fish, Roots and Herbs; an infinite Number of People, of late become Allies to the Six Nations.

Thus far proceeds CONRAD WEISER'S Account.

I shall now give the best Account I could collect, of their RELIGION, and Form of GOVERNMENT. As to their RELIGION, It appears from several Passages in their Treaties with the English, that they believe in One GOD, the Creator of the Universe; that there is a future State of Rewards and Punishments; the Influence of evil Spirits upon human Actions. As a Reward to the first Founders of their Union, they believe them to be now Gods in Heaven. Their Form of Worship I have not learnt. Upon the Whole, they seem to be the best Sort of Deists.

Their Form of GOVERNMENT, is a Council of their oldest and wisest Men, who have been great Warri­ours: Every one of the Six Nations have such a Council, in which all Matters relating to that Na­ture, are determin'd: And if it is of great Moment, they consult their young Warriours, and the Business is debated with great Deliberation. In Foreign Af­fairs, which relate to the Union in general, every one of the Six Nations sends Deputies out of their Coun­cil, to a General Council; and this General Council, as well as the Particular Ones, consult the young Warriours, and have their Concurrence, before any Matter of great Consequence is determined. All their Debates in Council, are manag'd with great Decency and Deliberation; and the Resolution is imprinted in [Page ix] the Memory of One chosen from among them, of great Reputation and Elocution, who is appointed to speak in Publick. He is assisted by a Prompter, who puts him in Mind of any Thing he forgets. They have no coercive Power over their young Warriours; they can only persuade and admonish; nor have they any Pu­nishment but Death; Crimes that by their Laws do not deserve that, are forgiven, after proper Reproofs.

When any Proposals are made by them, in their Treaties with the white People, or by the white Peo­ple to them, they make the Io—hau, or Shout of Approbation, which is performed thus: The Speaker, after a Pause, in a slow Tone pronounces the U—huy; all the other Sachems in perfect Silence: So soon as be stops, they all with one Voice, in exact Time, be­gin one general Io', raising and falling their Voices as the Arch of a Circle, and then raise it as high as at first, and stop at the Height at once, in exact Time; and if it is of great Consequence, the Speaker gives the U—huy thrice, and they make the Shout as often. It is usual, when the white Peo­ple speak to them, as they give a Belt or String of Wampum, for the Interpreter to begin the U—huy, and the Indians to make the Shout.

The Six Nations, as was observed before, border upon the Provinces of Pennsylvania and New-York: The rest, which are mentioned as their Dependents and Allies, lye near the French Settlements, some amidst, and some beyond them. The Wisdom of the Chiefs in this Consederacy hath gained them no less Reputation than their courage; which indeed has struck Terror into the remotest Indian Nations of North America, and forc'd them to court the Friendship and Protection of such a formidable Power.

[Page x] The Moderation and Equity of the first Proprietor of Pennsylvania, gained the absolute Confidence and Affection of this brave People: They were convinced of his Tenderness for them, and in Return they have erected him lasting Monuments in their grateful Hearts: They revere this good Man's Memory, and his Praises will only cease with the Nations them­selves.

The following Clauses from a Collection of Charters, &c. printea at Philadelphia 1740, are, amongst many others, strong Proofs of the Proprietor's equitable Regard to these People.

That no Man, says he, shall by any Ways or Means, in Word or Deed, affront or wrong any Indian; but he shall incur the same Penalty of the Law, as if he had committed it against his fellow Planter: And if any Indian shall abuse, in Word or Deed, any Planter of this Province, that he shall not be his own Judge upon the Indian; but he shall make his Complaint to the Governor of the Province, or his Lieutenant or Deputy, or some inferior Magistrate near him; who shall, to the utmost of his Power, take Care, with the KING of the said Indian, that all reasonable Satis­faction be made to the said injured Planter.

That all Differences between the Planters and the Natives, shall also be ended by Twelve Men, that is, by Six Planters and Six Natives, that so we may live friendly together, as much as in us lieth, preventing all Occasions of Heart-burnings and Mischief.

A Conduct regulated by such Principles of Love and Justice, could not fail to influence this discerning [Page xi] People, and biass them in favour of the ENGLISH; a Continuance of the like Conduct must attach them in­violably: And the present worthy Governor and Coun­cil seem so sensible of the Necessity of cultivating a good Understanding with the Six Nations, as to be likely to omit no Opportunity of brightening the Chain, or increasing the Fire of Friendship with them.

The Confidence which these Nations repose in their Interpreter, is a Proof of his Industry, good Sense, and Address: Nothing could have happened more fa­vourably to the English Settlements, than that those delicate Affairs should be in the Hands of a Person equally just, and a Friend to both.

The FRENCH are perpetually labouring to debauch their Faith to the ENGLISH: Their Emissaries, the Priests, an indefatigable, artful, insinuating Race, are constantly labouring to gain Admittance amongst them. They assume all Shapes, try every Spring; they mag­nify the Power and Grandeur of FRANCE; they study to render the ENGLISH diminutive and contemptible; they foment every little Occasion of Disgust, and leave no Stone unturned to prejudice us in their Esteem.

Hitherto the Honour of the Six Nations, and the experienced good Intentions and Probity of the ENG­LISH, have been a sufficient Barrier against all their Intrigues: But it cannot be imprudent to countermine the intended Mischief, by giving suitable Encourage­ment to proper Persons, to converse with the Indians, and study their Genius. An open-hearted Generosity wins them effectually: The Temper of the ENGLISH is happily suited to this; and the additional Qualifica­tions of Integrity and Prudence, must in Time pave the Way to an Ascendency in their Councils; and by this Means the Subtilty of the FRENCH would be utterly defeated.

[Page xii] One sees, in the following short Sketch of the Beha­viour of the Indians, strong Traces of good Sense, a nice Address in the Conduct of their Affairs, a noble Simplicity, and that manly Fortitude which is the constant Companion of Integrity. The Friendship of a Nation like this, tho' under the Appellation of Savages or Barbarians, is an Honour to the most civiliz'd Peo­ple: I say nothing of the Advantage which is derived from them by Commerce: And the FRENCH well know, by dear Experience, how terrible they are to their Enemies in War.

When we speak of the Five Nations in FRANCE, ( says an * Author of that Country) they are thought, by common Mistake, to be mere Bar­barians, always thirsting after human Blood: But their true Character is very different. They are the fiercest and most formidable People in North America; at the same Time as politick and judi­cious, as well can be imagined: This appears from the Management of the Affairs which they transact, not only with the FRENCH and ENGLISH, but likewise with almost all the Indians of this vast Continent.

The Indian Road as agreed to at LANCASTER, June the 30 th, 1744.

THE present Waggon Road from Cohongo­ronto above Sherrando River, through the Counties of Frederick and Augusta by Colonel James Wood's, Jacob Tunk's, Jost Hiti's, Benjamin Allin's, the Widow Givans's, Colonel James Paton's, Pa­trick Campbell's, ' Patrick Haye's, Gilbert Camp­bell's, Robert Young's Mill, Joseph Long's, Robert Loney's, George Robinson's Mill, on Roanoke, to Adam Herman's at Tom's Crock on New River, a­bove the Blue-Ridge; shall be the established Road, for the Indians our Brethren of the Six Nations, to pass to the Southward, when there is War between them and the Catawbas.

But before they shall at any Time, enter the Borders of Virginia, they shall obtain a Pass, under the Hand and Seal of some Magistrate of Repute, as shall be appointed for that Purpose, by the Go­vernor of New-York or Pennsylvania, whose Name shall be certified to the Governor of Virginia; which Pass shall mention, the Name and Nation of the Captain, and the Number of Indians in the [Page 76] Company, and the Business they are going upon, which pass, shall be also from Time to Time sign­ed, by every Justice, to whom they shall produce it, in their Journey through Virginia, which Pass shall also serve them in their Return.

The Indians having such Pass, shall not permit any Frenchman to go with them, under the Protec­tion thereof; and they the said Indians, shall not take or kill, any Thing belonging to any of the People of Virginia, without their Leave, but be­have themselves orderly and peaceably like Bre­thren, in their Passage through the Country, both going and returning: And when they are in Want of Provisions, they shall apply to the first Justice of the Peace, Captain, or other superiour Officer, who shall happen to live on, or nigh the said Road; which Justice or Officer, shall supply them with sufficient Provisions, to serve them to the next Justice or Officer, and so on, throughout their Journey through Virginia; the said Indians making no un­necessary Delays, ranging far out of the said Road.

And the Governor of Virginia will take due Care, that what is hereby agreed to, on the Part of the People of that Colony, shall be faithfully comply'd with, on Condition that the Indians of the Six Nations, who shall have such Passes shall behave themselves, in the Manner, as above is express'd.

[Page 77]

COPY of the Commissioners Promise, delivered the Six Nations in Writing, at Lancaster, the 4 th of July, 1744. See Page 72.

WHEREAS the Six united Nations of In­dians have, for a Consideration in a Deed made by them to His Majesty this Day, recognized the Right and Title of our most gracious Sovereign, in and to the Colony of Virginia, as it now is, or hereafter shall be bounded: And whereas it may be for the Service of His Majesty, and the Peace and Safety of the Inhabitants of the said Colony, We, the Commissioners of Virginia, do, at the Desire and Request of the said Six Nations of Indians, Promise to move the Governor and Council of Virginia, to represent their Case to our said Sovereign Lord the King, to the End His Majesty may extend His fur­ther Grace and Favour to the said Six Nations. GIVEN under our Hands at Lancaster, in Penn­sylvania, this Second Day of July, in the Eigh­teenth Year of the Reign of our Sovereign Lord King GEORGE the Second, Anno Dom' 1744.

  • THOMAS LEE.
  • WIL. BEVERLEY.

COPY of the Pass for the Six Nations, to bring the Canoy Indians thro' Virginia; delivered them in Writing, by the Commissioners, at Lancaster, July the 4 th, 1744. See Page 70.

PURSUANT to an Agreement made this Day between us, Thomas Lee, and William Beverley, Esqrs. Commissioners for Virginia, and the Six Nations of Indians, We do hereby require all His Majesty's Subjects in Virginia, to Permit Charles [Page 78] Corry-hati-centha, and Adam Wick-quach-quy-wick, Indians of the Canoy Nation, and the others with them, (not exceeding Ten in Number) to pass thro' the said Colony of Virginia, to the Tuscaroro Towns to the Southward; and to return Home again, with all or such of the Indians of the Canoy Nation, residing with the said Tuscaroros, as shall think fit to return with them, without any Molestation.

  • THOMAS LEE.
  • WIL. BEVERLEY.

COPY of the Pass for the Six Nations, to send Messengers, the old Road, to the Tuscaroros; ac­cording to the Proposition, in Page 70.

At a Treaty with the Indians of the Six Nations, continued and held at Lancaster, in Pennsylvania, on the 4th Day of July, in the Eighteenth Year of our Sovereign Lord King GEORGE the Second, Anno Domini 1744.

AT the Request of the said Indians, We, Tho­mas Lee, and William Beverley, Esqrs. Com­missioners for Virginia, do agree, That the said In­dians shall, from Time to Time, have Liberty to send any Number of Indians of their Body, not exceed­ing Six Persons, through the inhabited Part of the Colony aforesaid, to visit their Allies, the Tuscaroros, living to the Southward thereof: But the said Mes­sengers shall first obtain a Pass, from the Person to be appointed by the Governor of Pennsylvania, [...] [Page 79] like Manner as they are to do, in their Passage to the Catawbas, and behaving themselves in a civil Manner, as Friends and Brethren ought to do, both in their Going and Returning. GIVEN under our Hands the Day and Year above written.

The Form of a Pass, proposed for the Warriours of the Six Nations, going through Virginia the new Road, to the Catawbas.

SUFFER and Permit [...] Cap­tain of [...] Indians of the Six uni­ted Nations, (or as the Case is, if Tributaries) to pass thro' Virginia along the Indian Road, as agreed to by the Treaty, held at Lancaster the 30th Day of June, 1744, they behaving themselves peaceably, as Brethren.

To all whom it may concern.
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