[Page]
[Page]

Good Order Established IN Pennsilvania & New-Jersey IN AMERICA, Being a true Account of the Country; With its Produce and Commodities there made.

And the great Improvements that may be made by means of Publick Store-houses for Hemp, Flax and Linnen-Cloth; also, the Advantages of a Publick-School, the Profits of a Publick-Bank, and the Proba­bility of its arising, if those directions here laid down are followed. With the advantages of publick Granaries.

Likewise, several other things needful to be understood by those that are or do intend to be concerned in planting in the said Countries.

All which is laid down very plain, in this small Treatise; it being easie to be understood by any ordinary Capacity. To which the Reader is referred for his further satisfaction.

By Thomas Budd.

Printed in the Year 1685.

[Page]

Those that have [...]enerous Spirits, whose desires and Endea­vours are to bring the Creation into Order, do I dedicate This, the first Fruits of my Endeavours.

I Taking into consideration the distressed Condition that many thousand Families lie under in my Native Coun­try, by reason of the deadness of Trade, and want of work, and believing that many that have great store of Money that lies by them unimpl [...]y'd, would be willing and ready to assist and encourage those poor distressed People by supply­ing them with Monies, in order to bring them out of that Slavery and Poverty they groan under, if they might do it with safety to themselves. These Considerations put me on writing this small Treatise, wherein I hope the Reader will have full Satisfaction, that the Rich may help to relieve the Poor, and yet reap great Profit and Advantage to them­selves by their so doing, which if it so happen that Rich and Poor are benefitted by following the Advice here given, then will be answered the hearty Desires of

Your True and Well-wishing Friend, THOMAS BUDD.

It is to be noted, that the Government of these Countries is so settled by Concessions, and such care taken by the establishment of cer­tain fundamental Laws, by which every Man's Liberty and Property, both as Men and Christians, are preserved; so that none shall be hurt in his Person, Estate or Liberty for his Religious Perswasion or Pra­ctice in Worship towards God.

[Page 30]

A Letter from New-Jersey in America [...] Friend in London.

Dear Friend;

I Having this short opportunity, [...] to present thee with, but the Dying Words of [...] King, who died in Burlington, and was buried amongst [...] accord­ing to his desire; and at his Burial many Tears were shed both by the Innians and English; so in Love, and great haste, I rest thy Friends,

John Cripps.

The Dying-Words of Ockanichon, spoken to Jachkursoe, whom he appointed King after him, after him, spoken in the Presence of seve­ral, who were Eye and Ear Witnesses of the Truth thereof.

It was my desire, that my Brother's Son, Jahkurs [...]e should be sent for to come to me to hear my last Words, Whom I have appointed King after me. My Brother's Son, this day I deliver my Heart into thy Bosom, and would have thee love that which is Good, and to keep good Company, and to refuse that which is Evil; and to avoid bad Company. Now inasmuch as I have delivered my Heart into thy Bosom I also deliver my Bosom to keep my Heart therein; there­fore alwayes be sure to walk in a good Path, and never de­part out of it. And if any Indians should speak any evil of Indians or Christians, do not joyn with it, but to look to that which is Good, and to joyn with the same alwayes. Look at the Sun from the Rising of it to the Setting of the [...]ame. In Speeches that shall be made between the Indians and Chri­stians, if any things be spoke that is evil, do not joyn with that, but joyn with that which is good; and when Speeches are made, do not thou speak first, but let all speak before thee, [Page 31] and take good notice what each man speaks, and when thou hast heard all, joyn to that which is good. Brother's Son, I would have thee to cleanse thy Ears, and take all Darkness and Foulness out, that thou mayst take notice of that which is Good and Evil, and then to joyn with that which is Good, and refuse the Evil; and also to Cleanse thy Eyes, that thou mayest see both Good and Evil; and if thou see any Evil, do not joyn with it, but joyn to that which is Good. Brother's Son, Thou hast heard all that is past; now I would have thee to stand up in time of Speeches, and to stand in my Steps, and follow my Speeches as I have said be­fore thee, then what thou dost desire in Reason will be granted thee. Why shouldst thou not follow my Example, inasmuch as I have had a mind to do that which is Good, and therefore do thou also the same? Whereas Schoppy and Swan­pis were appointed Kings by me in my stead, and I under­standing by my Doctor, that S [...]hoppy secretly advised him not to cur [...] me, and they both being with me at John Hot­lins [...]ead's House, there I my self see by them that they were given more to Drink, than to take notice of my last Words, for I had a mind to make a Speech to them, and to my Brethren the English Commissioners, therefore I refused them to be Kings after me in my stead, and have chosen my Brother's Son Jahkurosoe in their stead to succeed me.

Brother's Son, I desire thee to be plain and fair with all, both Indians and Christians, as I have been. I am very weak; otherwise I would have spoken more; and in Testi­mony of the Truth of this, I have hereunto set my Hand.

The Mark [...] of Ockanickon, King, now deceased.

Henry Jacob Falckinbery, Intrepreter.

[Page 32] Friendly Reader, when Ockanickon had given his Brothers Son this good Counsel, I thought meet to speak unto him as followeth; There is a great God, who Created all thing, and the God give [...] M [...]n an understanding of what is Good, and what is Bad, and after this Life rewardeth the Good with Blessings, and the Bad according to their Doings; to which he answered and said, It is very true, it is so, there are two Wayes, a broad Way, and a strait Way; there be two Paths, a broad Path and a strait Path; the [...] and the greatest Number go in the broad Path, the best and fe [...]est go in the strait Path.

T.B.
[Page 37]

A Letter by Thomas Budd, sent to his Friends in Pennsilvania and New-Jersey.

Dear Friends;

YOu are often in my Remembrance, and at this time I feel the tender Bowels of our heavenly Father's Love flowing in my Heart towards you, in a fence of those great Exercises that many of you have, do and may meet withal in your Spiritual Travel towards the Land of Promise.

I am also sensible [...] the many Exercises and inward Com­bats that many of you met withal, after you felt an inclina­tion in your Hearts of [...] your selves into America: Oh the Breathing and [...] Prayers, and earnest Desires that were in your Hearts to the Lord, That you might not go except it was his good Pleasure to remove you, for a purpose of his own: This you earnestly desired to be satisfied in, and many of you received satisfaction, that it was your places to leave your Native Country, Trades, and near and dear Relations and Friends to transplant your selves into a Wilderness, where you expected to meet with many Tryals and Exer­cises of a differing kind, than what you had met withal in your Native Country; but this you contentedly gave up to, but not without earnest desire, and fervent Prayers to the Lord for his Wisdom to govern you, and his Fatherly Care to preserve you, and his comfortable presence to be with you, to strengthen and enable you chearfuly to undergo those new and unaccustomed Tryals and Exercises, that you were sen­sible would attend you in this weighty undertaking the Lord heard your Prayers, and answered your Desires, inasmuch as that his Fatherly Care was over yo [...], and his living P [...]e [...]ence [Page 38] did accompany you over the great Deep; so that you saw his wonderful Deliverence, and in a [...]ence thereof, you prai­sed his Name for the same.

The Lord having thus far answered our Souls desire, as to bring us to our desired Port in safety, and to remain with us, to be a Counsellor of good things unto us, let us now an­swer this Kindness unto us by a righteous Conversation, and a pure, holy and innocent Life, that others beholding the same, may be convinced thereby, and may glorifie our heavenly Father.

The Eyes of many are on us, some for Good, and some for Evil; therefore my earnest Prayers are to the Lord, That he would preserve us, and give us Wisdom, that we may be governed aright before him, and that he would give a good Understanding to those that are in Authority amongst us, that his Law may go forth of Sion, and his Word from Jerusa­lem Be not backward in discharging that great Trust com­mitted to you in your respective Offices and Places, that you may be help-meets in the Restroration.

And be careful to suppress, and keep down all Vice, and disorderly Spirits, and incourage Virtue, not only in the general, but every one in his perticular Family; there is an incumbant Duty lieth on all Masters of Families over their Family, therefore my desire is, that we may call our Fami­lies together at convenient times and Seasons, to wait upon the Lord, and to seek to him for Wisdom and Counsel, that his Blessings may attend us and our Families, and our Chil­dren may [...] about our Table as Olive-branches full of Virtue, then shall we be full of Joy and Peace, and living Praises will spring to the Lord, in that his Blessings and Fatherly Care hath been thus continued towards us.

Dear Friends; be tender and helpful one towards another, that the Lord may bless and fill you with his divine Love, [Page 39] and sweet refreshing Life, which unities our Souls to each other, and makes us as one Family of Love together: Let us not entertain any hard Thoughts one of another, but if difference should happen amongst us, let a speedy and peace­able end be put unto it; for if Prejudices enter, it will eat out the precious Life, and make us barren and unfruitful to God. We are not without our daily Exercises, Tryals and Temptations, therefore do desire the Lord may put it into your Hearts, to Pray for our Preservation, and our safe re­turn to you, that we may meet together again in the same overcoming Love of God, in which we parted from you.

My Heart is full of Love to you, and do long to see your Faces, and to enjoy your Company, that I may more fully express that pure Love of God that Springs in my Heart unto you, then I can do by Writing. Therefore I desire you may rest satisfied with these few Lines, and receive them as a token of unfeigned Love. From

Your dear Friend, Thomas Budd.
[Page]

Some material Things omitted in the fore­going part.

IT is to be noted, that the Tide runs to the Falls of Dela­ware, it being one hundred and fifty Miles from the Capes, or entran [...] of the said River (which Falls, is a ledge of Rocks lying a cross the River) and also it runs up in some of the Cricks, ten or fifteen Miles, the said River and Cricks being navigable for Ships of great Burthen, there having lain over against Burlington, a Ship of about the burthen of four hundred Tuns afloat in four Fathom, at dead low Water, and the Flood ri [...]eth six or eight Foot; and there be­ing no Worm that eats the bottoms of the Ships, as is usually done in Virginia and Barbadoes, &c. which renders the said Countries very fit for Trade and Navigation: And in the said River and Cricks are many other sorts of good Fish, not already named, some of which are Cat-fish, Trout, Eales, Pearch, &c.

ERRATA.

Page 13. line 16 after often, read as. Page 25 l. 3 for seven, r. two hundred. line 19.f. 60 r.6, l. 31 after Beans, r. at three shil­lings. Pag. 26 l 14 f. I intend, r. I indent. l. 22 f. intend, r. indent. Pag. 28 l. [...] dele and. Pag. 17 f. ths, r. this. l.21 after in, r. the.

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal. The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.