A Token for Mariners

A TOKEN FOR MARINERS, CONTAINING Many Famous and Wonderful In­stances of God's Providence in SEA DANGER, and DELIVERANCES, in Mercifully preserving the Lives of his Poor Creatures, when, in Humane Probability, at the Point of Perishing by Shipwrack, Famine, or other Accidents.

[...]uch Enlarg'd, with the Addition of ma­ny New Relations; Mostly Attested by the Persons themselves.

ALSO The Seaman's Preacher, [...]ing a Sermon on the Right Improvement of such MERCIES, And

Prayers for Seamen on all Occasions.

LONDON, [...]nted for H. N. and S. H by the Bookselle [...]s, 1708.

THE Preface to the Reader; And Particularly to Mariners and other Seafaring-Men.

THO' God's Wonders are every where visible, and his Mercies no where hid from the Eyes of Man; yet more par­ticularly are they Evident to Seafaring-Men, whose Business is in the Great Waters, and their Lives exposed more than others to Innu­merable Hazards and Dangers, of Contend­ing Winds and Seas, Rocks, Quick-sands, and Inhospitable Shores: These, as it were, carry their Lives in their Hands, and their best Security is wholly to rely on the Provi­dence and Protection of him whose Power the Wind and the Waves obey: Seeing there is so small a Partition between them and Eternity, the Striking on a treacherous Rock, over which many times the Flatter­ing Waves smoothly glide, gives them their. [Page]Winding-sheet in a Rumpled Wave. Nor [...] this all their Danger, the Springing of [...] Plank, a Leak not to be found, nor sudden­ly stopt, running on a Shoal, or the falling of a Water-spout, frequently carry with them the same Inevitable Fate, and often makes them at their Wits End before they en [...] their Lives; for a certain Prospect of Una­voidable Death must needs be Terrible to Flesh and Blood, and, in a great measure, remove that Constant Presence of Mind that should support their Spirits amidst all Dan­gers: From this there is no way to secure themselves, but by laying hold on him that i [...] Mighty, and able to save to the utmost, [...] God, who is a present help at need, whose Eyes are in all Places, in Heaven and Earth, and in the great Deep; and those that Cry t [...] him in their Distress, he will surely hear them and deliver them out of all their Troubles, if they are sincere in Heart, and walk uprightly with him. For a Praying- Paul's sake w [...] find, tho' the Ship was broken, and perished on a Rock on the Coast of the Island, antiently Melita, now called Malta, all that were in it were saved, when they expected nothing less than to be swallowed up in that dange­rous Ocean, as we find in the Acts, Chap. 27. Therefore the best thing I can recom­mend to Mariners, and others that Navi­gate the Deep, is to have a stedfast Reliance [Page]on God in all their Dangers, nay at all times, for that is the best and surest Anchor hold and Security that recourse to can be had, and therefore I have furnished this Book with ma­ny Wonderful and Remarkable Sea-Delive­rances, to show them that their Hopes are not in vain; for the Wonders he has already wrought, he will doubtless continue to all that fear and put their Trust in him.

This Collection is taken mostly from the Mouths of those who have experienc'd God's Mercy this way, and whose Dangers have been as great as any could be on this side the Grave; yet God, in his Mercy, delivered them out of all. The rest are taken from such Reverend Authors, that their Credit and Integrity is indisputable, being purposely writ­ten to raise the Minds of Men to contem­plate and adore the Love and Goodness of the All wise Creator of the Universe, and may indifferently serve to this end as well at Land as Sea, though chiefly intended for Sea-fa­ring Men, to put them in Mind, when they read it, of their Danger, and what they may expect in their Danger from the Death they apprehend in it, if they apply their Hearts to true Wisdom. When all Help or Hopes fail or seem to be at a loss, then fix your Hearts and Eyes stedfastly on him who is able to do all things, and to whom nothing is impossible; on him, in whose Hands is all the [Page]Breath of Life, who can stop the Shafts of Death in their winged Motion, check the Bel­lowing Thunder in the Mid Volley, and turn the Raging of the Winds to a sudden Calm.

But not to be tedious in a Preface; I re­commend this to you, as a suitable Compa­nion in your Voyages or Travels, nay in your Houses, or at all times, that you may know these things are the Lord's doing tho' they are Marvellous in your Eyes. And so conclude, subscribing my self,

Christian Reader,
Your Friend and Servant. J.J.

REMARKABLE SEA Deliverances.

THE Seaman's Preacher; OR, Sea-Dangers and Deliverances Improv'd; in a SERMON.

Acts 27.18, 19, 20.

18. And being exceedingly tossed with a Tem­pest, the next day they lightned the Ship.

19. And the third day, we cast out with our own hands, the tackling of the Ship.

20 And when neither Sun nor Stars appear­ed, and no small Tempest lay on us, all hope that we should be saved, was then taken away.

IN this Chapter we have a full Narra­tive of Paul's Voyage to Rome, in all the circumstances of it; it seems Paul kept a Journal, and so Recorded this memora­ble Voyage for the use of succeeding Ge­nerations. 1. We have the Occasion of his Voyage, (viz.) Paul being then a Sufferer [Page 105]and a Prisoner, he appeals to Caesar, and so is sent to Rome, and there bears a faithful Testimony for Jesus Christ, ( vers. 1.) 2. We have the Dangers that occurred in the Voyage, and these are also carefully Com­memorated ( ver. 9.) Now much time was spent, and Sailing was now dangerous, because the Fast was already past: This was the yearly Fast of the Jews, on which the A­tonement for all the people was made by the High-Priest, in the holy of holies; which day was the 10. of the 7th Month, ( Lev. 16.29.) which partly agreed wi [...]h our September and October, in which time the Sea was not Sailed in by the Antients, until the beginning of March, because of the shortness of the days, and violence of the Tempests, they were prone to in those Parts; this is the sense of Interpre­ters upon the place. The 1. Danger of the Voyage we read of, is this, the winds were contrary, ( ver. 4.) this is spoken of the Voyage of the Disciples, The winds were contrary. The 2. Danger, there arose, not only a contrary wind, but a violent wind, called an Euroclydon, ( ver. 14.) some read it a Whirle-wind, but it is meant of an East­wind, which raises the Sea mightily. 3. The Tempest was so great and violent up­on them, they were glad to let the Ship drive, ( ver. 15.)

[Page 106]3. We have not only the Danger in this Voyage, but their marvellous Delive­rance and Preservation; for they came of [...] all of them with their lives, ( ver. 44.) the particulars whereof you may see.

In the Text we have three things obser­vable. 1. Their Endeavours in this grea [...] Distress to preserve themselves. 1. They lightned the Ship, and what was it she was laden with? it was Wheat, ( ver. 38.) They lightned the Ship, and cast the Wheat into the Sea; thus did Jonah's Mariners cast ou [...] the Wares. Alas, what are these things, but lumber to Lives? if it were Gold, i [...] must go for Life. Skin for skin and all tha [...] a man hath will he give for his Life. Then what should a man give for his Soul? what will a man give in exchange for his Soul? The 2. Endeavour; they cast ou [...] the Tackling of their Ship, any thing they part with to save their lives, though ne­ver so useful to them; even that which was necessary for their Voyage▪ they are under a necessity to part with it, for the preservation of their lives.

2. We have their Dangers as well as En­deavours. 1. It is exprest in the violence of the Tempest; they were exceedingly tosse [...] with a Tempest. 2. It was dark weather neither Sun nor Stars appeared, which used to be great comforts and helps to poo [...] [Page 107]men at Sea. 3, Their Danger is exprest [...]n this, they were brought to the brink of [...]he black pit of Despair; all Hope now was [...]aken away. O what a sad distressed con­ [...]ition was this! their Hope, which is [...]alled the Anchor of the Soul, was lost; [...]hey gave all their lives over for gone and [...]ost: And oh, what could now a Com­ [...]any of Men do that had lost their Hopes [...]nd Hearts? could these that had lost [...]heir Hopes find their Hands? they were [...]ow saying, as the Jews did in the Cap­ [...]ivity, Our Hope is lost, we are cut off for our [...]arts, ( Ezek. 37.11.)

3. We have their Deliverance and Pre­ [...]ervation, coming in at such a time and sea­son as this was; now that they are brought [...]o an extremity, God makes it his oppor­ [...]unity; and now that all hope of being [...]aved is taken away; Salvation will be most [...]easonable: and now the Angel appears to Paul, and tells him, all their lives are ensured, [...]nly the Ship shall be lost.

Observations are these:

1. Dangers and Deliverances are to be care­fully recorded and remembred; therefore Paul takes an account of both, here in this Voyage.

2. Salvations and Deliverances many times are not sent, until persons be left hopeless in themselves.

[Page 108]I shall speak a little to both these upo [...] this present occasion, that what you rea [...] here, may be remarked and remembred,

  • 1. Dangers and Deliverances are to be care­fully recorded and remembred. This Obser­vation hath two paats: 8. Dangers are t [...] be remembred.
  • 2. Deliverances are to b [...] remembred.

Thus the Lord's poor people used to d [...] in all Ages: When Jacob was in danger o [...] his Brother Esau, you see how he comme­morates it, and gives us an exact narrativ [...] of it, and tells us how he feared him Lord I fear my Brother Esau, ( Psal. 34.4. [...] How often was David in danger by Saul who was his sworn Enemy? and how many Psalms have we, taking occasion to remember what danger he was in, and how comfortably he was brought off: I sough [...] the Lord, and he heard me; and delivered m [...] out of all my fears. (2 Cor. 1.9.10.) As Paul tells the Corinthians what danger they were in; they were prest out of measure, ou [...] of strength, insomuch that they despaired of life, &c. And so at Sea as well as Land, he would have dangers remembred; how that they go up to Heaven one while, and sink into the deeps another; their Soul melted because of trouble, and they were at their wits ends, &c. Peter's danger at Sea is recorded, when he began to sink, and cried out, Master, save [Page 109]me, or I peresh, ( Matt. 14.28, 29, 30.) And the Disciples, when they cried out, Carest [...]hou not that we perish? (Mark. 4.38.) It [...]s observed the Ship now was full, and [...]ow comes Salvation and Deliverance. Here was their danger recorded, the Ship was full, and Christ asleep in the hinder part of the Ship.

  • 1. Query is, How Dangers should be [...]emembred?
  • 2. How Deliverances should be remem­ [...]red?

1. Dangers should be remembred, con­sidering we may come into them again. Many when dangers are not, they sing to their Souls that song, and delude them­selves, The bitterness of Death is past; they think they are out of one storm, and they shall never come in such another. Just as persons do with their Sickness at Land, [...]o many do with their Dangers at Sea, if God bring them off: O they grow hard­ [...]ed and secure again. But if God hath brought us home one dangerous Voyage, we should think, it may be the next will [...]e as dangerous; Have I escaped one at Sea, one at Land? if I do not im­prove it, if I do not walk suitable under it, O how easily can God bring me into another. You never were in such Dangers, but you may come to the like again, whether at Sea or Land.

[Page 110]2. Dangers should be remembred with consideration to the Greatness of them great things should be remembred, a grea [...] God, great Mercies, great Deliverances great Sins, and great Dangers. How should we think, O what a Danger was I in a [...] this time by such a Storm at Sea! by such a Sickness ashore! not only my Life is danger? was I fit to die at such a time [...] had I gotten an interest in Christ, if [...] had been cast away at such a time? Me [...] think dangers great for their Bodies, bu [...] they do not think them so for their Souls they think them great for their Ships, fo [...] their Estates, but they do not think them so for their Eternal condition; O had not my Body, Soul, Ship, and all perish­ed together. And was not this a grea [...] danger? thy Souls danger was the great­est danger; hadst thou been drowned a [...] such a time, thy Soul had been ship-wrackt to all Eternity.

3. Dangers should be remembred with consideration to their Suddenness; how many times do they come suddenly upon us? As there is sudden Fear, so there is sudden Danger. When the Lord send the Winds out of his Treasury suddenly, and threatens Men at Sea with sudden destruction, when desolation seems to come as a Whirl­wind, &c. We should think, that if sud­den [Page 111]death had come upon me, what a con­dition was my poor Soul in? what a dread­ful thing would it have been if I had been surpris'd on a sudden, and sent into an E­ternal condition, in the twinkling of an Eye? I, to be threatned to be swallowed up, only with a formal God have Mercy upon thee in thy mouth; not to have time to pray, repent, reflect upon thy past life: O what a sad thing is this?

4. We should think of our Dangers with consideration to the frames of our hearts; what frames of heart we were then under. 1. To the frames of our hearts when in our dangers. 2. The frames of our herats when brought from under them. 1. The frames of the heart when in and under them: were not you under great fears and hurries of Soul? it may be, not knowing how it would go with your Souls, if you had gone off the stage of this life at the present. David when he was in danger, took especial notice of the frame of his spirit; Innumerable evils have compassed me about. (Psal. 40.12, 13.) He was compass'd about on every side with danger; and how was it with him then? he calls to mind, Mine iniquities have taken hold upon me, so that I am not a­ble to look up, (Psal. 57.7.) And what then? O see how he prays; Be pleased, O Lord [Page 112]to deliver me; O Lord, make hast to help me Remember what the frames of our heart were in dangers, in reference to our fears, and secondly, what in reference to ou [...] faith; so also did David, when pursure [...] in danger by Saul. My heart is fixed; my hear [...] is fixed; I will sing and give praise. We ar [...] to remember our fears under our dangers that we may be prepar'd better for futur [...] tryals; we are to remember our faith unde [...] dangers past, that we may be encourag'd for the time to come in after straits.

2. We are to remember our frames o [...] spirit when God brings us out of our dan­ger; how then we were melted with th [...] present sense of the mercy; as those Is­raelites, when God brought them out o [...] danger, they believed God, they sang and gav [...] praise; O what resolutions were ther [...] then upon the Soul to be given up anew to God; to walk before the Lord in th [...] light of the living. Thus also did David when brought out of danger; Thy vow are upon me, O God, &c. and at another time The Lord preserveth the simple: I was brough [...] low, &c. and thou helpedst me, (Psal. 56.12 [...] 13.) And then what a frame of heart wa [...] upon him? Return unto thy rest, O my Soul &c. ( Psal. 116.6, 7.) Then he was al [...] for returning to God. These we are to remember, that we may not wear to­tally [Page 113]the sense of them off our Spirits.

5. We should remember our Dangers, with consideration to the frequency of them, how frequently we were in them. Paul re­member'd this, in Perils by Sea often, in Perils by the Heathens, &c. (2 Cor. 11.26.) O how often have we been near Drowning, near Taking, near Sinking, near Dying, and yet God brought us off; these things we should call to mind often who go out upon dangerous Voyages, and often come home; [...]he oftner and more frequent our dan­gers, the more should we think upon them.

2. We should Remember our Deliver­ances, but how? 1. We should Remember them, so as to admire them; thus did the people of the Jews in Ezra, Who hath given them such Deliverance as this? O! they ad­mire it, and write a Non-such upon the Head of it, as David admired the good­ness of God, when he had spoken of his House to come. Is this the manner of Men, O God? He was in an holy Extasy of Heavenly admiration; so should you say [...]ow; to carry out, and bring home, in such a Dangerous time as this; To hide from Enemies, when sought for in such a time, such a Voyage as this: Oh! who am I? And what is my Fathers house, that he should bring me hitherto? You should turn [...]he Deliverance on every side, and ad­mire [Page 112] [...] [Page 113] [...] [Page 116]the Goodness of God, the Wisdom of God, the Mercy of God, the Power of God, the Faithfulness of God in it; and say, O Lord, what a Deliverance is this? What a Voyage is this? God loves to have his Mercies admir'd by us.

2. We should Remember our Delive­rances, to have our Hearts raised up it gratitude, and thankfulness to God for them; Thus did David, I will pay my vows unto the Lord, in presence of all his people: I will take the Cup of Salvation, and will cal [...] upon the Name of the Lord, Psal. 116.12, 13, 14. We are to remember to pay our Thank-offerings unto God, after our De­liverance from God: What forget such a Deliverance as this? What, not be thank­ful for such a Preservation as this?

3. We should Remember our Delive­rances, so as to endear our Hearts to God Thus we find David, I will love thee, O Lord▪ I will love the Lord dearly, (so the Heb.) The Lord is my Rock, my Fortress, and my Deliverer, &c. Psal. 18.1. O! now how should Souls, after their Deliverance, boil and burn in Love to God! How are we engaged to a Friend that is at any time but an Instrument in God's hand to De­liver us? And shall we be endeared to the Instrument, and not to the Author. O! how was David endeared to God [Page 117]when he said, He having Redeemed him, he would walk before the Lord in the Land of the Living, Psal. 59. ult.

4. We should Remember our Delive­rances to improve them in a way of acting Faith, when the next danger and straits come: I will remember thee from the Land of Jordan, from the Hill Missar, Psal. 42.6, 7. This was to encourage him from his former Deliverances in his future straits and exigencies. What, now distrust God, who hath delivered in Six Troubles, and now shall we give way to Unbelief in the Seventh? Did not holy David thus! He hath delivered me out of the Paw of the Lyon, and out of the Paw of the Bear, and he wi [...] deliver me out of the hand of the uncircumcised Philistine. Thus Paul remembers his De­liverance from Nero. And I was delivered [...]ut of the mouth of the Lyon, and the Lord shall deliver me from every evil work, 1 Tim. [...].17, 18.

5. We should remember our Delive­rances, to be often inculcating, and im­printing them upon our own hearts: A­ [...]s, when we receive them, they are a lit­tle fresh it may be upon our spirits, but O [...]ow soon do they die, because they are [...]ot written upon our hearts; they are not [...]ngraven there as a Man that would Re­member a thing, beit a Notion, or an [Page 116]Resolution, he will be often turning it o­ver in his thoughts; Alas if we write o [...] Deliverances, Is it not in the Dust? where as we should write them in Marble: We should write them with a Pen of Iro [...] and the point of a Diamond.

1. We should commemorate our Dan­gers with our Deliverances, because God gives them to that end. The Lord doth not give us our Deliverances to cast them at our heels, nor brings us out of our Da [...] ­ers that we might forget them, as tho w [...] had never been in any of them. God ex­pects that we should faithfully Registe [...] and Record them; therefore it was a great. Provocation to the Lord, that the Chil­dren of Israel so soon forgot his works If you do but forget the kindness of Friend, you think it is disingenuous; bu [...] O then, What is it to forget that God that hath delivered you out of six trou­bles, and in seven troubles? God loves and expects his kindness should be kept upon Record,

2. We should Commemorate our Dan­gers and Deliverances, because it was free­ly of his grace to bring us out of the on [...] and put us under the other; Is it not o [...] his meer mercy that he rescu'd and pull'd us out of our dangers? Might not we else have been swallow'd up by them? And [Page 117]may not we all say in this case, as the Psalmist in that? Had it not been the Lord who was on our side then, the waters had over­whelmed us, the stream had gone over our Soul, then the proud Waves, had gone over our Soul, Psal. 124.4, 5. May not you who have been, so often deliver'd at Sea in imminent dangers sing this Song; What, and now forget such dangers? and cast behind your backs such Deliverances. Oh! the freer any favour is, the more it should be re­membred; Doth God see any thing in us, or in our Families, more than others, to bestow such deliverances for? One Man goes to Sea, and he is taken; ano­ther goes to Sea, and he is sunk; another goes to Sea, and he dies the Time of the Voyage; And why doth the Lord pre­serve you? Is not this Free-Grace? not because you are more Righteous, but be­cause he is more Gracious; And should not this be remembred?

3. Our Dangers and Deliverances should be remembred, because God hath gracious ends and designs both in the one and the other; What ends hath God to bring us into dangers? 1. He by this hath an end and design to quicken us up to duty; it may be there may be some ommitted du­ty; neglected duties often bring Men in­to great and imminent dangers; it may be [Page 120]a Person is convinced of the duty of Prayer, but it may be neglected; Oh then God will bring him into danger to quicken him to his duty; Oh, says God, In their affiction they will seek me early. The very Heathen Mariners called out for Prayer in time of danger. Observe it, that Persons convinced of duties, either Personal or Domestical, and yet neglect­ed, God usually whips them to their Du­ties, by one danger, affliction or another. The Proverb is good, if you wonld teach a Man to Pray, send him to Sea. 2. God by bringing us into dangers, hath a design upon us to convince us of sin; many Convictions have come into the Soul at this door; Dangers have often proved in­lets to Convictions. Oh! What Convic­tions have many poor Souls lain under while in danger, when it may be the dan­gers have given them a view of Eternity; when Dangers have presented Death to the Man, and Conscience hath cried, Now thou art sinking, now there is but a step betwixt thee and Eternity, betwixt thee and and another World? Oh then what Con­victions hath the Soul lain under? and yet it may be when the Danger is over, the Conviction is over too. Well, though we may forget all, yet God remembers all. 3. God hath a design upon us in [Page 119]our Dangers, to prepare us for our latter end. The danger thou wert in, and have escaped, calls for thee to prepare for thy Death, which must certainly come to pass shortly. God by Dangers would have you prepare for Death: And Oh! What a cutting Consideration will this be when thou comest to die? that thou who hast been in so many dangers by Sea and Land, shouldst have no more learned to die, nor art yet ready to die. Alas, you escaped the last, that you might prepare for the next. 4. God hath a design upon our Graces by bringing us into dan­ger; Danger is to evert and draw forth Grace. Thus the Disciples Dangers at Sea were to draw forth their Faith. Faith and Patience come most visibly upon the stage in times of most imminent Danger.

5. God by bringing us into Dangers, hath a design upon our Souls; he some­times by danger of drowning the Body, hath saved the Soul, and hath caused it to say, Periissem nisi periissem: I had pe­rished, if had not perished. Some have escaped Shipwrack of Soul, by Shipwrack of Body; And shall we forget such Dan­gers, when God hath such gracious de­signs in them upon us;

2. He drives on gracious ends and de­signs in our Deliverances, And shall we [Page 120]then forget them? &c.

  • 1. He spares us, that we may account his long-suffering Salvation; he gives, by sparing of us, space to Repent; and Oh! What a dread­ful thing is it not to remember where­fore we are spared and delivered? He gave her space to Repent, but she Repented not, Psal. 56. ult. The Prisoner is Re­prieved, that he might sue out his Par­don, and will he forget the End for which he is Reprieved?
  • 2. He delivers, that we may live to him. Why were Da­vid's Feet deliver'd from falling? It was that he might walk before the Lord in the light of the Living. He gives us our Lives, that we might give them back again to God, Jer. 7.10. Men are not delivered from Dan­gers to live to themselves, to live to their Lusts, to Drink, and Swear, and Rant, and Roar, as a great many poor Wretch­es do. That say as they did. We are de­liver'd to do all these abominations, Psal. 50.15.
  • 3. God hath another End of De­liverance, that we might glorifie him, in paying our Vows to him. I will deli­ver thee; And what then? When out of Trouble never remember it more, cast it behind thy back; O no; And thou shalt glorifie me. He aims at a Revenue of Glory out of your Deliverances.
  • 4. God hath another End of Delivering of [Page 121]us; that we might enter into New En­gagements, to be more the Lord's; a in times of great Dangers, there use to be great Engagements betwixt God, and the Soul; so in times of Great Delive­rances, there are great Engagements pass betwixt God and the Soul; New Dedi­cations to God; New Deliverances call for New Dedications of the Soul to God; now the Soul should be set apart for God more than ever.
  • 5. God hath a­nother End in Delivering of us, that we might break off our League with Sin; thus it was with them, shall we break his Commaandments, after such great Delive­rance as this?

APPLICATION.

Is it so, that our Dangers and Delive­rances should be remembred by us? Then it is a word of Information.

1. Learn we here how acceptable it is to God, th [...]t we thankfully congratu­late our Mercies. No Musick like a sound of Trumpets off the Waters: So, O what sweet Musick doth it make in God's Ears, that you thankfully record Sea-Mercies. and Sea-Deliverances; this is the Musick of the Waters; this makes Melody in God's Ears. Sea-Prayers, and [Page 122] Sea-Praises come up acceptably before the Lord, he is so Pleased with them, that he hath called them Sacrifices, O that Men would offer the Sacrifice of Praise; this is the sound of Trumpets you should carry to Sea with yon, Outward bound, and Homeward bound.

2. Learn we hence what a Great E­vil it is to lose the remembrance of our Dangers and Deliverances. What do many Families? What do many Persons with the Sea-Dangers, with the Sea-De­liverances? Do not they write them in Dust? Do not they Bury them in the Grave of Oblivion? Do not they cast them behind their Backs? Do not they trample them under Foot? O poor Souls! They little know what they do.

  • 1. Such Deliverances will have a Resur­rection in their Consciences one Day: though they Bury them now, O they will Rise again: And Oh! How will they then dread and terrifie a poor Soul!
  • 2. Such Deliverances will another Day be Witnesses and Evidences against you. Oh! What a cutting testimony will they give in against the Soul? Hast not thou been graciously and wonderfully delive­red in such a Voyage, in such a Storm at Sea, is such a Sickness at Shore, and yet walked unsuitably under all these? [Page 123]To be cast out by Mercy, O what a dreadful thing is this!
  • 3. Such Delive­rances forgotten by us, harden us; ei­ther they soften or harden. These Pro­vidences are like God's Ordinances in this respect, they either harden or soften. Oh! What a dreadful thing it is to be hardened by Deliverances and Preserva­tion, and yet many are. Sentence being not speedily Executed, the Hearts of Men are fully set in them to do Evil.
  • 4. Such De­liverances will be great Aggravations both of Man's Sin and Misery, if forgot­ten by them. The Goodness of God was the Aggravation of the Sin of David, says God, When I had done so and so for thee, nay, and I would have done more, wherefore hast thou dispised the Commandment of the Lord, to do Evil in his Sight, 2 Sam. 12.8, 9. What, for you that had such Deliverances as these, to break his Com­mandment; as Ezra says; O this is an high Aggravation!
  • 5. Deliverances and Dangers forgotten, will cause the Lord to pull in his Hand in a way of Mercy, will cause God to give up Persons, and take his Protecting Presence from them, take them from the shadow of his Wings. Souls by forgetting past Dangers and Deliverances, may put themselves from under God's Protection for the future.

[Page 124] Use 2. Is it so that we are to Remem­ber our Sea-dangers and Deliverances? then it is a word of Exhortation; be ex­horted then to call to mind, and keep in mind, what God hath done for you; and in this Exhortation I address my self to Sea-faring Men, whose lives are a course and series of Wonders in their frequent Salvations and Preservations, (witness this Treatise) as you see the wonders of God in the Deeps, (viz.) The wonders of his Creation, so do you see the wonders of his Salvation: How of­ten may Wonderful be Written upon the Head of Salvations that you are every Voyage receiving from God? you never go out, and come home, but God works Wonderfully, and appears Wonderfully for you; Is not he a Wonder-working-God for you every Voyage?

The Exhortation is to call to mind, and keep in mind, to Record and Register your Dangers and Deliverances, and not to do as Israel is said to do, who soon for­got his Works. How often doth God bring this sin of theirs in one Psalm? They forgot his works, and the wonders he had shewed them, Psal. 106.13. Psal. 78.11.

1. Keep them in mind, for they are wonderful Dangers and Deliverances; [Page 125]They are Wonders, these are to be re­membred. Marvellous things did he for them, in the sight of their Fathers, &c. He divided the Sea, and caused them to pass through, and he made the waters to stand as an heap, Psal. 78.12, 13. And it is brought in again in that Psalm, They remembred not his hand, nor the day when God delivered them out of the hand of the E­nemy, &c. Psal. 78.42. And in ano­ther place, They forgot God their Savi­our, which had done great things in Egypt, Wondrous works in the Land of Ham, Psal. 106.21, 22. This heightens the and sin exceedingly to forget such Great Wonderful Dangers and Deliverances.

1. Your Dangers are Wonderful in this Respect, they are often such as threa­ten a sentence of Death to be executed upon you. May it not be said of poor Sea-men, as was of them; For we would not (Brethren) have you ignorant of our trou­ble, which came to us in Asia, that we were pressed out of measure, above strength, inso­much that we despaired of Life; but we had the sentence of death in our selves, that we should not trust in our selves, but in him that raiseth the dead, who delivered us from so great a Death, and doth Deliver, 2 Cor. 1.8, 9, 10. O how many Sea-faring [Page 126]Men may say thus! Our Dangers have been such, as we have often despaired of Life; there hath been but a little betwixt us and Death; nay, betwixt us and Eternity; And shall we forget such dangers, when we have been so near death in them? As he said to David, As the Lord lives, there is but one step betwixt thee and death. O how often have you been near sinking, near drowning, and yet God hath then appeared for you, with an outstreached Arm, and in the Mount hath he been seen, And will you not remember this?

2. Your Dangers are Wonderful in this Respect, they are sudden and sur­prizing, they are wonderfully sudden; threatned with nothing but present Death and Destruction? It may be said of Sea-men, as of those in Job, Snares compassed them about, and sudden fear trou­bled them, Job 22.10. It doth not on­ly trouble them, but all on a sudden trou­ble them, before they know almost where they are (as we say;) We read of some whose Calamity shall come suddenly. Suddenly shall he be broken without Remedy, Prov. 6.15. O how terrible is such a case, or such a danger! And hath not God often threatened to make this your case and condition? O then do not forget such dangers that have so suddenly lookt you in the Face!

[Page 127]3. Your Dangers are Wonderful in this Respect, they are not Dangers in which your Bodies are concerned only, but they are Dangers in which your Souls are concerned; It is not only the danger of a Shipwrack'd Vessel, and a Ship-wrack'd Estate, and a Shipwrack'd Body, but a Shipwrack'd Soul. Here is the great danger, lest thou make a lost Voyage for thy Soul: If thou hadst di­ed in such a Storm, or died in the Time of such a Voyage; Oh! What would have become of thy Soul, thy precious, thy immortal Soul? Hadst not thou died in a Carnal, in a Christless state and con­dition? Had not they poor Soul perish'd to all Eternity, if thou then hadst mis­carried? Wast not thou then a stran­ger altogether to Christ, and a Work of Saving Grace upon thy Heart? Hadst not thou then the guilt of all thy sins upon the back of thy Soul unpardoned? And O what danger was this! And wilt thou forget such dangers?

4. Your Dangers are such at Sea, as none but a God can deliver from; all your skill cannot; O, then is the great­est Artist at his Wits end! The Psal­mist tells us, ( Psal. 107.27.) the Mari­ners in their Storms, are at their wits end; (or as some read it) all their wisdom is [Page 128]swallowed up, they know not what course to steer, (the Dutch Annorators carry it,) Now their very Pilots are at a loss: Now all their courage cannot contribute to their delive­rance, though men of the greatest natural cou­rage and magnanimity in the world: Yet now their Hearts melt because of trou­bles; as it said of the Mariners in Jonah's Ship, The Mariners were afraid. O now, when Death and Eternity, the Grave and Judgment to come looks them in the face! Then they are Magor-Missa­bibs, terror to themselves, and to all a­bout them; O then, the danger is such, it must be only the finger of God that can help! I have heard of a Ship in Yar­mouth Road, that in a great Storm, they feared the Anchor would come home, and the Master discoursing with a Youth in the Ship, that God had begun lately to work some Convictions upon, O says he, Master, if God do but lay a Finger upon one Strand of the Cable, it will hold; and in the morning many Ships were lost near them, and there was but one Strand in the Ca­ble left. O the singer of God only can save in some dangers. It was a good say­ing of a Godly Commander of a Ship in imminent danger, None now but that God that saved the Children of Israel at the Red Sea, can save us out of this distress; and as soon [Page 129]as he had said it, the Wind altered, and saved them; And will you forget such dangers as none but a God can save from?

5. Your dangers at Sea are such as many thousands have perished in; how many have gone to Sea, that never returned more? that have been swallowed up in the belly of the great Deeps? How many have perished by the Sword at Sea? how many by violent Storms? and that God should put a difference betwixt you and others, and you should forget it, this ex­ceedingly heightens and aggravates the guilt. How many have lost their lives? how many have lost their limbs? and yet in such dangers God hath brought you off; this is never to be forgotten.

2. Your dangers are not only wonder­ful, but your deliverances are so too, and therefore should be remembred. There is never a deliverance, but you may read a wonder in it; so many deliverances and salvations at Sea, so many wonders. God saves you in a miraclous way.

1. Is not this a wonder, that persons of such great sins and provocations, should be persons of such great salvations and preservations? that such as sin every Voyage, nay, it may be at an high rate sin every Voyage, should be saved and de­livered at such an high rate every Voyage? [Page 130]is not this a wonder, that Men of such sins, should be men of such salvations? that men that sin against these salvations, should not have these deliverances shorten upon them. Oh what a wonder is this! We should wonder if a person should be con­tinually disobliging any of us, and yet we should be still heaping up kindnesses up­on him: This made the Prophet Ezra say, Shall we again break his Commandments, after such deliverances as this? O do not you pro­voke the Lord every time that you go out and still he delivers you, still he returns you to your Relations, to visit your habi­tations in peace! and is not this a wonder?

2 Your deliverances are wonderful, if you consider your deliverances are great deliverances. We read of such; And the Lord saved them with a great de­liverance; or with a great Salvation. Thus said Sampson, Thou hast given this great deliverance into the hand of thy Servant, (Judg 15.11.) Now any great transacti­ons are remembred and recorded. Your deliverances are great, if we consider these things;

  • 1. They are commanded deliverances by the great God; his word of command brings all our deliverances about, whether at Sea or Land. Which made the Church in distress pray, Thou art my King, O God, command deliverances [Page 131]for Jacob, ( Psal. 44.4.) He commands every thing tending to deliverance at Sea; in order to deliverance, he com­mands the Winds; He maketh the Storm a Calm, (Psal. 107, 29.) He also commands the Seas; He says to the proud Waves, So far, and no farthar. You read of a decree set to the Sea, to command the Sea, that it cannot pass; Though the Waves thereof toss themselves, yet can they not pre­vail; though they roar, yet can they not pass over it, (Jer. 5.22.) It is the great God only that rides Lord Admiral at Sea, to command the Seas and the Waves thereof. God is said to shut up the Sea with doors, and set bars upon it, Hitherto shalt thou come, and no further; and here shall thy proud waves be stay'd, (Job. 38.8, 11.) Xerxes presum'd he could tame the Hellespont, for attemp­ting his Bridge of Boats; but all this was in vain, this is a flower in God's Crown alone, to command the Sea. Your deli­verances are a fruit and effect of God's commanding Power, therefore great.
  • 2. They are great deliverances, as they are the curious workmanship (as I may call them) of the Attributes of a great God. Deliverance is said to be wrought for us, it is the handy work of God; If God will work, who can let? (as the Prophet saith, Isa. 43.13, 14.) And he seems to speak [Page 132]it upon the account of the deliverance of his People: For your sake I have sent done to Babylon, and have brought down all their Nobles, and the Chaldeans, whose cry is in their ships. In every deliverance there is the excellent work of the Attributes of God; we may in such a deliverance say, Here is the Power of God, and here is the Wisdom of God, and here is the Wisdom of God, and here is the Love of God, and here is the Faithfulness of God, &c. For as God in the confounding of the Languages at Babel, said, Go to, let us go down, (as if he directed himself to his glorious Throne) Come, let us go down. Gen. 11.7. (Or as some take it of the Trinity, as in the Creation.) So when God sends us deli­verances in our distresses, he sets his Attributes at work; Go Power, go Mercy, go Love, go Faithfulness, go and act your respective parts in this deliverance; and must not this be then an excellent and curious Piece that God's Attributes brings forth?
  • 3. They are great deliver­ances, if we consider the great sins and provocations they come over the heads of, the great unworthiness of the received, heightens much the mercy and favour received; the reason why per­sons do not greaten their deliverances, is because they do not greaten their sins, in [Page 133]the deep sense and aggravations of them. O such a Soul would say, as David, is this the manner of Men? O God, is not this a great deliverance for such a great sinner to receive?
  • 4. They are great Deliverances, if we consider the time and season of their coming in; as this Deliverance of the Ships Company where Paul was, it was when all hope of being saved was taken away; and so were many of the Deliverances, mention'd in this Treatise. So Peter's Sea-Deliverance, when he began to sink, Christ stretched forth his hand immediately; he was now sinking and going, but see how ready Christ was to save; He stretched forth his hand and caught Peter, ( Matth 14.28, 29, 30.) Our sinking time, is Jesus Christ's sav­ing time. In the Mount is the Lord seen; our extremity is Gods opportunity; and are not then the great deliverances never to be forgotten?
  • 5. They are great deliverances, if we consider they are not only Deliver­ances of the Bodies, and Ships, and Estates sometimes, but Souls; and where the Ship is lost, and the Estate is lost, yet for the life to be saved, and the Soul deliver­ed, is a very great Deliverance; a Re­prieve when a Prisoner is under the sen­tence of Death, is a great Mercy: O when God Reprieves a poor Prisoner, this is some Deliverance; we read of [Page 134]some Deliverance God gave to Israel in the days of Shishak; a Reprieve is some Deliverance, but if it end in suing out the Prisoner's Pardon, then it is a great Deliverance. If it be such a Deliverance in a Storm at Sea, as Hezekiah had from a Sickness at Shore, Thou hast deliver'd me in love to my Soul, and cast all my Sins behind thy back, (Isa. 38.) This is a double De­liverance, and sure such Deliverances as these are worth Recording; These are to be written in Marble and not in Dust, with the Pen of Iron, (as the Prophet says) and not with the point of a Dia­mond.

3. Your Deliverances are wonderful, if you consider the many thousands that have perished in less Dangers to an Eye of Reason; they are distinguishing Deli­verances, and therefore wonderful; hath God dealt with all Men that go to Sea as with you. Have not thousand perished by the Sword at Sea in bloody Engage­ments? Miscarried at Sea in dreadful and terrible Storms; Hath not the Sea been a Sepulchre for thousands? Are not there Millions of the Dead that the Sea must one Day give up, and yet you Delivered, and yet you Spared? O what distinguish­ing Mercy is this! And shall this be for­gotten by you? Should not you keep Re­cords [Page 135]of distinguishing Mercy? How ma­ny sunk sometimes, and perished by your sides? How many that went out with you that never Returned? One taken, and another left; one sunk, and ano­ther saved.

4. Your Deliverances are Wonderful, if you consider the way that sometimes God takes to bring them about; O what strange ways doth God take to Deliver, when he hath a Mind to Deliver; some­times he brings down to the very Gate of the Grave, he brings to the Doors and Bars of the Sea, and then shuts these Doors; as Job speaks, He brings to the next Door to perishing, and then he De­livers; Master save me, or I perish; and then he lends an Arm, witness many of these Deliverances here mention'd. Some­times he doth it by strange means; low and contemptible, as the poor Man that we Read of, that Delivered the City, ( Eccles. 2.15.) sometimes by unthought of and unexpected means, as he that Re­lieved Major Gibbons, as this Story men­tions, he was a French Pyrate. As that Ship I have heard of, that when she sprang a Leak, and they all had like to have perished, and all on a sudden the Leak stopt, and they knew no Reason, but when they came into the next Port [Page 136]to search her, there was a great Fish ha [...] wrought himself in the Leak, that they were glad to cut him out; was not here a Miraculous Deliverance? That Jona [...] should be swallowed up by the Whale, [...] what a Miracle was this! And so he was preserv'd! And how have some been sa­ved by sudden shifts of Winds when near sinking and perishing? These are to be remembred to the Lord while you live Oh! Methinks this one Motive should set on the Exhortation, if I should use no more, to Remember your Dangers and your Deliverances.

But secondly, another Motive is this, to Remember your Dangers with your Deliverances; this will in your great Distresses and Extremities, contribute some Hope to you; to read over your Register, your ancient Records, how good God hath been at such a time, and such a time; how seasonably he stept in and Delivered in such a strait and such a strait; Oh then says the Soul, why then should I Despair, and cast off all Hope now? Hath not he appeared and saved in Deaths often before now? For past Experiences are good supports for Hope in present Exigencies and Extre­mities; thus David argues, when at a great strait, Thou hast delivered me, and [Page 137]wilt deliver me; and thus St. Paul, Thou hast delivered me, and wilt deliver me. Haman found this a good way to Remember the Years of the Lord's Right Hand.

3. Remember your Dangers and De­liverances, for God records them; they are filed up by God, and he will mind you of them another Day if you forget them now; he keeps his Journals and Records; he hath his Book of Remem­brance of your forgotten Mercies, as well as your forgotten Sins; God will one Day read over all those Deliverances you have forgotten; Oh poor Soul! Did not I deliver thee in such a Danger, in such a Distress, in such a Death, when there was no Hope, when there was no Help, yet all this hast thou forgotten; forgotten'thy Mercy, and forgotten the God of thy Mercy; Oh! will not this sting you to the Heart, when God shall cause your strangled, and murdered Mercies to walk in your Consciences; when he shall give them a Resurrection there?

4. Motive to Remember your Dangers and Deliverances: The Vows of God are upon you; Oh! What did you say to God in the day of your Distress and Calamity? Lord if thou wilt appear, and be a present Help in time of Trouble, it shall never be for gotten, it shall he Remembred [Page 138]to the Lord as long as we have a Day to Live but when God brings poor Souls off many do not only forget their Vows but deny them: In Ancient times it was usual in imminent Dangers, whether a [...] Sea or Land to make Vows; We read that Jonah's Mariners, they vowed Vows ( Jonah 1.16.) David did thus, Thy Vows are upon me, O God! I will render praises unto thee, &c. Psal. 56.11. (and in ano­ther place) I will pay thee my Vows, which my Lips have uttered, and my Mouth hath spoken when I was in trouble, (Psal. 66.13, 14.) But because this is so ordinary to make Vows at Sea, and break them a Shoar, let me enlarge a little upon it. 1. Why should you forget your Vows after your Deliverances? They were not [...]ash Vows, there might have been some Excuse if you had made them rash­ly, you might then have had a Plea, for saying it was an Error; but in times of Distress Men are serious, when Death and Eternity are set before them, and they upon the brink of another World; dare you Sinners rashly Vow, in this day of your Distress; O no, your Consciences will bear Witness against you, that you were in Sober-sadness at that day. 2. Why should you ferget your Vows after Deliverances, for God will require Pay­ment? [Page 139]Nay, this is not only the Reason why we should not forget to pay, but why we should not delay the Pay; When thou vowest a Vow to the Lord thy God, thou shouldst not be slack to Pay it, for the Lord thy God will require it, yea, will surely require it of thee, and it would be Sin in thee, (Deut. 23.21.) Take it for granted he will do it, so as to call to a Payment Day, he will demand it, he will send unto you a Summons to Pay the Vows you made to him in the day of your Distress. Oh! How often is Con­science, God's Officer, that he sends to you to demand Payment? O says Con­science, Sinner, Pay what thou owest to the God of thy Deliverances; it not he a God to whom thy Vows must be Performed? 2. He will require it, so as to punish the Non­payment; and so requiring is here ta­ken, and in many other places, the Lord, doth very often severely punish Vow­breaking; breaking of Vows doth cause God often to destroy the works of your Hands. Say not before the Angel, It was an Error, wherefore should God be angry at thy Vows, and destroy the works of thy Hands? (Eccles. 5.4, 5.) Some Expositors refes this to the Priest, before whom the Sin of rash Vows was to be confess'd; others carry it to Christ, the Angel of the Co­venant, [Page 140]who sees through all our subti Excuses and Equivocations, and punishe [...] them. O God is angry when Men go so flatly against their Vows; O ther God is angry, and destroys the work o [...] their Hands, viz. disappoints their En­deavours, and denies their Success.

Lastly, to forget your Deliverances and Dangers, is the greatest Ingratitude and Unthankfulness in the World; hath God given you so many wonderful De­liverances, so many miraculous Preser­vations, to be buried in the Grave of Oblivion? Will you Murder your Mer­cies and then bury them? It is common­ly said, Murder will out. Murdered Mer­cies will one day make terrible work, in walking in your Consciences.

The next Observation is this, That Salvations and Deliverances many times are not sent until Persons be left Help­less and Hopeless. I shall give you a touch of this. Now all hope of being saved was taken away, no small Tempest lay upon upon them; now they were gulft in Despair of ever coming off with their Lives: Yet this often is the condition of Nations, Ship-Companies, and Persons, where God intends to save and deliver. The Proofs of the last Observations about Dangers and Deliverances being record­ed [Page 141]and remembred, proves this also. Thus was Peter saved, the Disciples saved, when just at sinking.

But why doth God stay so long before he sends Deliverances and Salvations? 1. Because he delights to draw forth a Spirit of Prayer; if Men will not Pray when sinking, when Drowning, when Dying, they will never Pray. O see how Jonah Prays in his distress: And Jonah Prayed to the Lord out of the Fishes Belly, and said, I cried by reason of mine Affliction unto the Lord, and he heard me; out of the Belly of Hell cried I, and thou heardest my Voice, &c. When my Soul faint­ed within me, I remembred the Lord; and my Prayer came in unto thy Holy Temple, (Jonah 2.1, 2, 3, 7.) O Sirs, God loves Prayer so well, that he stays with his Deliverances, that he might sue them out by Prayer. Out of the Depths have 1 cried unto thee, saith David, (Psal. 130. 1.) Driven to it by deep and bottomless straits, into which I am plunged. And it seems to be an Illusion to Mariners, in their Distresses and Dangers of being Shipwrackt, crying unto the Lord. What, will any Man perish, and never Pray for it? Die, and never Cry for it? What, and not say as Peter did, Master, save me, or I perish? What was it that did draw [Page 142]forth Prayer in many of these Distressed Ship Companies (in this Treatise menti­oned) but their Dangers and Distresses?

2. God doth not bring our Deliver­ances and Salvations until we be Hope­less, because he will exercise his Peoples Graces: Therefore the Disciples were not saved until the Ship was full, that their Graces might be exercised. O now is a time for Faith and Patience to be exerted, there is nothing more pleasing unto God, than to see how poor Souls exercise their Graces, when they are re­duced to Extremities; God hath a great revenue of Glory arising to himself, out of the exercise of his own Grace in the Souls of Believers. O how doth Faith act its part when Mercy and Deliverance is delay'd! It was one of Luther's won­ders, to believe for Mercy that was long de­lay'd. It is an high exercise of Faith, to look up to God long together, and no­thing to come. To say with the Pro­phet Jonah, I will look again towards thy Holy Temple, (Jonah 2.4, 8.) And with the Prophet Isaiah, Tho' he hide his Face from the House of Jacob, I will wait upon him, and look for him, (Isaiah 17.) What tho' thou be as the Prophet's Servant, who went down to the Sea to look, and he said Master, there is nothing. But what [Page 143]then? Doth he give over? O no, the looks again; and the seventh look he saw he Cloud. So Faith in its exercise, will look again and again, and never give over, until it espie the Mercy coming upon the wings of Prayer. So might I add of Patience; O how doth it act its part while the Deliverance tarries; it quietly waits for the Salvation of God; saying, as David, My Soul waits for the Lord, more than they that watch for the Morning, (Psal. 130.6.) The Soul of the Believer possesses it self in Patience until the Mercy come.

3. God doth not bring our Salvations and Deliverances, until we be brought to an Extremity; because they are most prized and welcomed then. O now Deliverance will be prized: The longer that a Mercy tarries, the more welcome it is when it comes: God loves to make all his Mercies welcome to us. O how welcome is Life, to a Person under a Sentence of Death! O how welcome is a Discovery of the love of Christ to a poor Soul, that hath long groaned under the burthen of unpardon'd Guilt! O how welcome was the Prodigal's Father's House, when he had so long been star­ving in the Fields, with his Husks, a­mongst the Swine!

[Page 144]4. Because God will have all his Sal­vations and Deliverances look like his own Hand and Arm, his Arm brings Salvation with him; he will have the print of his own Hand upon it, that poor Sinners may say, This is the Finger of God, the doing of God, and it is marvellous in our Eyes. Alas, Men would attribute it to themselves, if Salvation did not come in such a way, when all hope of be­ing Saved is taken away. Oh! Every thing is beautiful in its Season; is not Salvation and Deliverance now in Sea­son? Now they begin to Despair, as to probable or visible hopes. O now, God works like himself, now he appears in a Deliverance to be God; which set the Disciples a wondering, What manner of Man is this, that the Winds and the Sea obey him? Mark 4.41. And at another time, when he deliver'd his Disciples at Sea, and calmed the Winds, then they that were in the Ship Worshipped him, saying, Of a truth thou art the Son of God, 14.32, 33.

5. Because he will by such Salvations set off his Love to poor Souls: Was not the Love of Christ set off highly, in ta­king that Season to save the Ship when it was full; to save them when they were sinking; is not that great Love, that steps [Page 145]forth to save in an Extremity? O what Love was this, to save this Ships Com­pany, when all hope of being saved was ta­ken away? Love always chuses the fittest times to appear and evidence it self.

Lastly, Because he will have his Deli­verances, endearing Deliverances to Souls. O how doth such an appearance of God, at such a time, endear the Soul of the Receiver. Therefore, saith Da­vid, I will love the Lord, (or love the Lord dearly) my Rock, and my Deliverer, &c.

But I will proceed to give you also a­taste of the Application, and not to be large, because I have been large upon the former, which was mainly intended.

1. Then learn we hence, that God may for gracious ends, known to himself, delay a Mercy or a Deliverance, and yet fully intend to give in that Mercy. Ja­cob may wrestle all Night, and yet be put off; but in the break of Day the Mercy comes. The Woman of Canaan may cry to Christ for her Daughter, and at present be put off, yet at last she shall carry it. The belie­ving Soul may not have the Dove come with an Olive-Branch in her Mouth until Evening. Christ's manifesting of his Love to poor Souls, is called his Supping with them; And I will Sup with you: Now Supper comes not up till Evening.

[Page 146]2. Learn we hence, that God's timing our Deliverances and Salvations, is best for us; his Time is the best Time. Our time is always ready, (but saith Christ) My time is not yet. If we had our Mercies in our time, we should not see that beau­ty in them; for every thing is beautiful in its Season: And God chuses the fittest Seasons to send them, because he will put a beauty upon them.

3. Learn we hence, that no case is de­sperate to God, tho' it be so to Man: One would have thought this a desperate case, in such a Storm, lightning the Ship, the cast­ing cut of the Tackling of the Ship, neither Sun nor Stars appeared, and all hope of be­ing saved taken away; yet all this was but desperate to them, it was not so to God: Now their Extremity becomes God's op­portunity, and he takes this Juncture of time to appear in. Thus David, Psal. 42. 7, 8. all God's Waves and God's Billows had gone over him; a desperate case! Yet God (then he believes) would command his loving kindness in the Day-time, and the Song should be with him in the Night. Faith is an excellent Grace at a desperate stand.

4. Learn we hence, that God's Thoughts are not as our thoughts; when [...] think of nothing but sinking and perishing, then doth God think of Saving and Delivering. [Page 147]They thought all hope of being saved was taken away, but God looks through the Storm and Cloud, and Comforts them. As the Disciples, when they thought it had been a Spirit in their Storm that ap­peared to them; No, saith Christ, be not afraid; be of good chear, it is I, Mark 6. 50, 51, 52.

Use 2. Is it so, that the Salvations and Deliverances that many of us have, are not until we are brought to Extremities? Then it is a word of Exhortation; Then look up to God in the most desperate Case, when you know not what to do in your Storms at Sea, in your Straits at Land. O then let your Eyes be up unto the Lord; you see how many Delive­rances have come down in Extremities, as answers to Prayer. O Pray hard; let going to Sea, being in Storms at Sea, being brought to Extremities at Sea, learn you to Pray.

FINIS.

PRAYERS To be Used by Seafaring-Men.

The Mariners Prayer.

O GOD, the great Creator of Heaven and Earth, thou dost whatsoever thou pleasest in the Sea, and in all deep Places; I, the most unworthiest of all thy Ser­vants, am at this time called upon to be­hold thy Wonders in the Deep, and to perform my Duty in great Waters. Guide me, I beseech thee, in all times and in all Places: Be thou our skilful Pilot to Steer us, and protect us from [Page]all Dangers, and rebuke the Winds and the Seas when they Molest us; preserve our Vessel from being rent by the loud cracks of Thunder, or from being burnt by Lightning or any other Accident; keep us and save us from Tempestuous Weather, from bitter Frosts, Hail, Ice, Snow, or Whirlwinds, and from Capti­vity and Slavery.

Teach me, O God, to remember thee my Creator in the days of my Youth, to continually think upon thee, and to Praise thy Name for all thy Mercies: Bless all our Friends, I beseech thee, that are on Land, and let their Prayers for us be acceptable in thy Sight, and grant that our next Meeting together may be for the better, and not for the worse, even to the Praising and Mag­nifying of thy Holy Name, and Salva­tion of our own Souls in the great Day of the Lord Jesus, to whom, with thee, and thy Blessed Spirit, be ascribed all Honour, Power, and Glory, Adorati­on, and subjection, now and for ever­more. Amen.

A Prayer before a Voyage.

OETERANL God, even the God of our Salvation, the hope of all the ends of the Earth; and of them that remain in the wide Ocean, under the shadow of whose Wings we are always secure, and without whose protection we cannot expect safety. I have been, O Lord, preserved by thee until this mo­ment from many Dangers, for which I have not expressed my thankfulness in acknowledging those Daily Blessings I have received from thee; but, O Lord, forget and forgive those manifold Sins which I have committed against thee, and blot them out of thy Book of Remem­brance.

Purge me, O Lord, I beseech thee, from all vile affections; and grant I may bring forth the fruits of thy Spirit; go along with me with thy blessed Spirit in this my Voyage, preserve me from Pi­rates, Robers and Enemies, defend me from Rocks, Sands and Shelves, and keep me from Thunder and Lightning, Storms and Tempestous Werther, or any other Danger that may dismay me. To thee, O Lord, I commend my Body [Page]and Spirit, to dispose of me according to thy holy Will and Pleasure; if thou art pleas'd to call for my Life upon the Sur­face of the Waters; I know thy Al­mighty Word can command the Sea to give up her Dead at the last and great Audit.

But if thou hast determin'd to bring me Safe to my desired Heaven, give me thy Grace which is sufficient for me, to Walk according to thy holy Will in all things; make me to lay hold of Eternal Life, which as the Anchor of Hope, is both sure and stedfast; keep me from all Temptations Ghostly and Bodily, and from sudden Death, and in thy good time bring me to the Land of the Living, there to Reign with thee for evermore. Amen.

A Thanksgiving after a Voyage.

OIMMORTAL God, I have seen thy Works O Lord, and thy Won­ders in the deep; thou spakest the Word and the Stormy Wind arose, which lifted up the Waves thereof, but when we cried unto thee, thou madest the Storm to cease, so that the Waves thereof were still; then did we rejoyce because we were at rest, and thou broughtest us safe to that Haven where we would be: O that Men would therefore praise thee, O Lord, for thy Goodness, and declare the Wonders thou dost con­tinually for them.

I Bless thy Holy Name, for Conduct­ing me through those many Dangers which Encompassed me, and Praise thy thy Mercy that the Deep hath not Swal­lowed me up, and that I am not gone down into the place of Silence. I also praise thy Holy Name, and Admire thy Loving Kindness towards me, that thou hast not deliver'd up my Body and Goods [...]s a Prey into the Hands of un­rea [...] [...]ole Men, but hast brought me to my desi [...]ed Haven, and at last returned me back in safety to my Habitation.

[Page]O Let me never forget to pay those Vows I made to thee, when I was in trouble; but give me an awful sense and apprehension of thy great Power, and possess my Soul with a true Reverence of thy Divine Majesty; that I may ever­more Serve thee in Holiness and Righte­ousness all the Days of my Life: Endue me with thy Holy Spirit; that I may become acceptable in thy sight, and may be fitted at length for future Glories, this I beg for thy Son Jesus Christ sake, my only Saviour. Amen.

A Prayer in a Storm.

O LORD our God, thou hast com­manded us in the Day of Calamity to call upon thy Name, and thou hast promised to hear us; Lord, I fly unto thee, who art a sure refuge; thy Flood­gates are opened, and the Floods lift up their lofty Waves. But thou, O Lord most high, art mightier than the Noise of many Waters: yea, than the mighty Waves of the Sea: Thou canst in a mo­ment, if it stand with thy Divine will and pleasure, rebuke the Winds and the Sea, and turn this Storm into a Calm.

I know I justly deserve to be cast a­way, and utterly to be rejected by thee; but Lord save us, or else we perish; ac­cept of my unfeigned Sorrow for all my Sins and Transgressons, and endue me with a stedfast resolution to forsake them; be merciful unto us, O God, be merciful unto us, and Save us from Perishing in these deep Waters; O refresh us with thy Mercy, and that soon, lest we go down ito the place of silence, O com­fort us in this great distress, that though the Sea rage and swell, our Hearts may be quiet and still in this time of our dis­consolation.

[Page]And as I earnestly desire to be pro­tected from this great Peril and Danger which now terrifies us, so I earnestly beseech thee, that thou wilt for ever fill my Heart with such an awful dread of thy Name, and praise thy power in the great Congregation; awake my dull and drowsie Soul, from the sloth of Sin, and renew a right Spirit within me; fill me with the Gifts of Graces of thy Holy Spirit, that I may Live the Life of the Righteous, and never forget thy Loving­kindness; save us now from Death, I be­seech thee, from the Merciless Waves who are now ready to swallow us up, and bring us home in safety, for thy Son Jesus Christ his sake, our only Lord and Saviour. Amen.

A Thanksgiving after a Storm.

I PRAISE and Glorifie thy Holy Name, O Lord, for all thy Mercies and Blessings vouchsafed unto me, espe­cially for this thy last great Deliverance, wherein I was incompassed in that wide Ocean, whom thou hast set Bounds and Limits to; if thou, O Lord, hadst not been on my side, the Sea had swallowed me up quick, and I had gone down into the deep silence; but thou hast been my God and my Deliverer, and hast put a new Song into my Mouth, a Song of Praise and Thanksgiving unto my God.

I acknowledge, O Lord, that thou art the God of all the Earth, and of them that remain in the broad Sea: Blessed for ever and magnified thy Name that thou hast not cast me out of thy sight, nor turn'd thy Mercy from me; I have escaped the raging Sea, and the Noise of the proud Waves have done me no Harm, if thy Almighty Providence had not protected me, Streams had gone over my Soul. But the Stormy Wind and T [...]mpest I have narrowly Escap'd, the Storm is ceased, and I am safely De­livered.

[Page]And now what shall I render to thee, O Lord, for this, and all other thy great Benefits? I will offer up unto thee the Sacrifice of Thanksgiving, and will pay my Vows I so solemnly made unto thee, when I was in trouble; I will evermore remember, that my help is in the Lord, who made Heaven and Earth, and that thou art that God that can and will deliver me; let this thy Mercy and Loving kindness never depart my Me­mory, but let me Praise thy Goodness, and Sing of thy Power, unto my Lives end. Amen.

An Hymn of Praise and Thanksgiving after a dangerous Tempest.

O Come, let us give thanks unto the Lord, for his mercy endureth for ever.

Great is the Lord, and greatly to be praised; let the redeemed of the Lord say so; whom he hath delivered from the merciless rage of the Sea.

The Lord is gracious and full of com­passion: flow to anger, and of great mercy.

He hath not dealt with us according to our sins: neither rewarded us accord­ing to our iniquitirs.

But as the Heaven his above the Earth: so great hath been his mercy towards us.

We found trouble and heaviness: we were even at deaths door;

The Waters of the Sea had well nigh cover'd us: the proud waters had nigh gone over our soul.

The Sea roared and the stormy wind lifted the waves thereof;

We were carried up, as it were to Heaven, and went down again into the deep: our soul melted within us, be­cause of trouble;

Then cried we unto the Lord: and [Page]thou didst deliver us out of our distress.

Blessed be thy name, who didst not despise the prayer of thy servants; but didst hear our cry, and hast saved us.

Thou didst send forth thy command­ment: and the windy storm ceased, and was turned into a calm.

O let us therefore praise the Lord for his goodness: and declare the wonders that he hath done, and still doeth for the children of men.

Praised be the Lord daily; even the Lord that helped us, and poured his benefits upon us.

He is our God, even the God of whom cometh salvation; God is the Lord by whom we escaped death.

Thou Lord hast made us glad through the operation of thy hands; and we will triumph in thy praise.

Blessed be the Lord God; even the Lord God who only doeth wondrous things.

And blessed be the name of his Ma­ [...] for ever; and let every one of us say, Amen, Amen.

Glory be to the Father, and to the Son; and to the holy Ghost;

As it was in the beginning, is now, and ever shall be; world without end. Amen.

A Prayer to be said before a Fight at Sea against any Enemy.

O Most powerful and glorious Lord God, the Lord of hosts, that ru­lest and commandest all things; Thou sittest in the throne judging right: and therefore we make our address to thy di­vine Majesty in this our necessity, that thou wouldst take the cause into thy own hand, and judge between us and our enemies. Stir up thy strength, O Lord, and come and help us; for thou givest not always the battel to the strong, but canst save by many or by few, O let not our sins now cry against us for ven­geance, but hear us thy poor servants beg­ing mercy and imploring thy help, and that thou wouldst be a defence unto us against the face of the enemy. Make it appear that thou art our Saviour and mighty deliverer, through Jesus Christ our Lord. Amen.

FINIS.

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