THE FIRST Senten [...] or SOUND from the FIRST of the seven Angels.

BABILON IS FALLEN, IS UNRECOVER­ABLE, and SHAL BE NO MORE. For her JUDGE is JEIEL, the MIGHTY, HOLY ONE (of Israel) and his ANGELS are many. And are all rea­dy to EXECUTE his VENGEANCE upon HER Adherents,Judah in Israel, 3d. dayes silence, (May 23) our Hebru new acc. 13d. mineth fourth day THAƲ ALL PRAISE AND GLORY UNTO THEE WHO ONELY ART ETERNITIE.

ALL PRAISE unto JEIEL FOR EVERMORE Hallelujah AND THE SECOND ANGEL SAID COBAN THE WOORD day forth

The fift day, the second Angel said,

PRAISE unto OUR JEIEL for EVERMORE HALLELUJAH.

And this fift Angel is the SUN tyed in the Essence of the first:

For the first ANGEL is KOALL named SATURN which is the whole HOULDMENT of GOD, and the fifth day is SOL the SUN, leading the Assent of the four Sphears into the EARTH, for to give notice to the Ri­sen People in the Suns light.

THAT THE SENTENCE in the HEAVENS IS PASSED for to be Executed in the Earth, which is IAHS WRATH in violence, poured upon the Nations.

Is unto the REDEEMED ONES PRAISE and joy which to be expressed is thus:

WE JOY FOR TO SEE OUR SOULS IN OUR BODIE NOW set FREE, for the REFINED SOUL sounding forth her RECEIVED TRUTH was and is in BABILON; that is, this land ENGLAND alwayes PERSECUTED with bodily penalties: but it is the Lord in FLESH against whom the Sin is committed.

For the Lord hath Clouded Himself in a Vail of earth for to deliver his people, but the people are built by Faith in Obedience unto this day of our Jah; for what (and who) soever that is not SEALED, and hath (not) the Mark THAU (truth) in their Souls placed, the judg­ment, Comming is to sweep from the EARTH, into the eternall wrath of the Almighty; which as JOHN saith, into the Lake that burneth with Fire and Brimstone for evermore and this sitation is for yee GENTILES, who do acknowledge the Scriptures to be TRUE, and (but) do labor in your LIVES to DESTROY all the Com­mands therein commanded.

ALPHA AM, Now unto yee JEWS in nature doth the third Angel SOUND.

PREPARE yee, for the Wars with (Gog) Goog is to begin, and such times of trouble as never yet was on the Earth.

For the Nations cut off, is the Jews returning unto the promised land, for in such a time of trouble as never was on the earth, will our high and holy Jah build Israel.

Wars, wars, wars, wars, wars, wars, wars, (seven times) Woe, lamentations and mourning unto every created thing, for the waters will be in drawn, and the Earth barren, and lands lie waste without inhabitance.

Thus will Jah do unto the earth.

But feare not yee my people, that keep (my) the Cove­nant; ye shall walk shaddowed with a cool cloud, when the earth is all on fire with scortching burnings.

THAU.

Inspiritivat aluat, reforming unto the true risen man. The first part of man is depraved of its enjoyment, be­cause it is run into the sensitive source: so that nature is wholy lost or depraved.

The way of going forth must be Gained by returning just back, where we went forth, which is thus▪

We fell from Herbs v [...]gitative, but without sense, and sense is it that makes us sufferers.

So that Hearbs and Fruits unclouded in sensibilitie, is living restored man wisdome.

For though the herbs of the field be the life feeder of all things.

Yet in themselves are pure sights of JAH ELOHIM.

But when we take the sense, that this herb hath fed, we take the miserable hurt, but not the cure; for the cure is vailed under sense.

And so lust issued into the World MAN: So my People cease unto all in which is the life of sense.

This is Israels safety.

The abstract—ye shall eat nothing that is sensible, of hurt, or fear, or a sensible life—. And in this, obeying is your Corporality healing.

This is the law of returning unto healing and resto­ring: For we shall all be tried by Fire, and then my com­mand will Answer.) Ye shall all drink water.

But them bodies that are not able and (f [...]) Jah shall be judge, which by Urim and Thummim shall be tried.

For this drink is the Whoredome of the Heathen, which doth binde the senses, and doth captivate the mind, and is one of the greatest enemies unto mans restoration, and absolute the hinderer of healing.

For weaker bodies mix a little Wine with Water, but that is polluted, but not in its Original.

THAU.

If wise men in their sensible wisdome do judge this law to be weak and under written.

I In my wisdome do bid them comprehend this en­suing, for all is but one wisdom in her own outgoing.

The fourth day—The Inlet into the Secret. THE WAY OF JAH IS IN THE ETERNAL HI­DINGS, where Sun, Moon and Stars cometh not.

HE hath clouded the heavens, and made them the FRONT before his face, that thereby the HI­RARCHY of STARS ly HID: He hath SEALED the great SEA by the face of the SUN, and neither of these doth touch him.

The fire that doth give these both one being, are but [...]louds of hi [...] might.

For to search by wisedome, for to fathom his wayes, [...]re wholy disadvantageous.

For his wayes are UNFATHOMABLE (to us) and HIMSELF is no COMPREHENDING; for the reason [...]f man is but created, and doth lie TIED in the clouds [...]f his maker.

My reason is darknesse unto the created.

For perfect light hath no vaile, though it SOUND in [...]esh.

For our JAH doth cause a risen WORLD for to in­ [...]abit in crucified earth.

For the way of JAH is uncomprehensible, and the [...]ay of clouds cannot view IT.

I draw unto mee the Risen Sons of wisdom.

For clouds cannot touch the Pavilion of God.

The scorner is made for his day, because he is the hea­vens out-cast: for to be whipped by folly till light hath made him acceptable.

The way of the Sun he knoweth not, because that folly hath him Infoulded: He came from the womb as one unto death, for he is held in fetters of darknesse, till the sun shine and Sion rise his fetters for to dissolve.

Therefore is not the way of man laid in himself;

But every man is laid unto his way:

For the way brings forth man unto every work under the Sun; so man in progression doth but answer the heavens face, unto which himself is tied.

One thing is wondrous in the Earth.

All to be one perfect work, and in which man doth judge so much confusion.

Jah is one Essence and Spirit seemingly divided, but it is the whole all one uncommixed.

Thus—the Sulfer of fire is the life of fire:

So that it is but the Sulfer distributed distributively:

For every lower depends upon a higher:

And so it is a thing fed and continued unto the time, th [...] [...] ence doth exhaule her out-going.

Thus the fire in the water is the life of the Sun, an [...] the sun is both; the water and its life.

This is the MAGI on this doth all appearings depend [...] depend is man corporal, both upon the water an [...] the Sun, as the Water producing Earth, the Earth Herb [...] the Winde, Water, Earth Fire, these Clouded make Bod [...] ments.

These bodiments are the Earths Curse.

For they devoure and teare the Earth, and Fire and Water into all particles by their Jawings, or Teeth tear­ings.

Now the Herbs was pure Seeds of Angels untill the pollution before the flood.

Then came In the evill crude upon the invisible sight of the Soule of man, and there doth abide, till time into which this crude was tied shall be no more.

For every Created doth lie tied unto time its mother, and forth-bringer—Now that which doth loose this times knot deaths cordes.

Tis the En [...]e exhalling its Sent, to come and take Eter­nity its center.

And so doth JAH Accumilate (gather up) all into one.

Which is unity being in wound—Varieties all in con­found.

And yet no confoundings be—But all inheld in unity.

Ʋnity gave time (its) being—And unity is times re­deeming.

Ʋnto her Station from whence she came—Because in her is sined JEHOVAHS name-

CREATION.

Wrote in the leading of JUDAH Tents.

THAU JUDAH in ISRAHEL.

Who in the earth that hath faith, that JAH will make good his promise unto ISRAHEL and return their captivity, let them bring gifts for to assist the work of our JAH in JUDAHS hand from RUBEN.

OF bread; Bread with yist doth hinder our Rising into stedfastnesse, for the yist is the drinks life con­teining the strength of it, its out going in it selfe, for the yist doth give the beer life, and the yist lives and the beer dies—So that in our pure bread the life bewitch in sence doth abide, and so confusion doth issue in us unto all out turning THAU.

Now showes (shaddows) and all signes are done, now BABEL cometh to Distruction.

Thau to Vaw,

Recorder, write this record in your own hand (wri­ting) Sententially, that in your reading you in your voice may give the just phraise to the litteral people you declare this record (unto)

let none view it

THAU.

The opening in the HIGHT SIGHT unto RESTO­RATION.

MILKE IS THE HIGHEST BLESSING THE BEAST can AFFORD.

For though the Beast be sensible both of hurt and fear yet the Milk is DISOLVEABLE.

Because the life doth not depend upon the MILKE, but the Milke upon the life.

So that man having gotten an Assendant over his lust, doth clear the crudiness or grossinesse of the milk.

And because that man is fallen, man cannot be resto­red, but by degrees: And Cheese is the knitter and binder in our inherent properties, in our corporall man.

But the people having gained strength, in obedience unto the holy Law, Cheese will be altred.

The Law doth prove its self to be holy unto all Na­tions.

Thus for it is the Life fulfilling of all Moses Comman­dements, as, THOU SHALT NOT KILL.

Desire in SENCE being gone, peace is planted: Then there is neither killing nor coveting, but Jah raigning in his just made man.

THAU his 9d. retired.

A Law for Silence.

LET every Mouth keep its VOICE unbreathed forth in words.

So shall the Spirit of life arise and overcome the combu­stable Spirit.

For words do loose the growth in GOD, and silence is the strength turning all wholy into God.

For Silence is quiet, and Words are all Vanity.

For the Time of Words is ceased, and the Works will shew themselves: The words did sound from, bee still an yee shall see God,

THAU. His last day (of his 14.) in retirement, (being the 3d. of June and 24. of our hebrew mineth)

Let necessity cause, yea and nay; so shall yee be strong in LOVE.

CURSED shall he or she be in Israel, that doth not help the weak of their Brethren, and let my whole house the Lords chosen, say, Amen. Thau May 31. 1656.

The Tents have Signed the day Deliverance, unto the prisoners of Hope; and that work is finished: Every one unto his possessed habitation; and in obedience abide, till I from the Lord shall know further: Onely Foanes and Rauson they go to house.

For TENTS do not yet take ground: onely Judah stands waiting what to do.

THAƲ

The TENTS in their Houldements, is, (or are) Eleven.

Tanjah in Judah.

June the 16. 1656.

The Tent declares by her Books what God is comming for to do.