The regular architect: or the general rule of the five orders of architecture of M. Giacomo Barozzio Da Vignola. With a new addition of Michael Angelo Buonaroti. / Rendred into English from the original Italian, and explained, by John Leeke student and teacher of the mathematicks, for the use and benefit of free masons, carpenters, joyners, carvers, painters, bricklayers, plaisterers: in general for all ingenious persons that are concerned in the famous art of building. — Regola delli cinque ordini d'architettura. English. 1669
This material was created by the Text Creation Partnership in partnership with ProQuest's Early English Books Online, Gale Cengage's Eighteenth Century Collections Online, and Readex's Evans Early American Imprints.
THE Regular Architect: OR THE GENERAL RULE OF THE
FIVE ORDERS OF ARCHITECTURE OF M.
GIACOMO BAROZZIO Da VIGNOLA.
WITH A New Addition of MICHAEL ANGELO BUONAROTI
Rendred into English
from the Original Italian,
and Explained, By JOHN LEEKE STUDENT and TEACHER of the
MATHEMATICKS, For the USE and BENEFIT of Free
Masons, Carpenters, Joyners, Carvers, Painters, Bricklayers, Plaisterers: In General For all Ingenious Persons that are concerned in the Famous ART of BUILDING.
LONDON, Printed for
Rowland Reynolds, and
William Sherwin, and are to be sold at their shops at the
Sun and
Bible in
Postern-street near
Moor-gate, and next door to the
Star in Little
Britain, MDCLXIX.
I Intend here briefly to declare, for the better understanding hereof, what was the occasion that moved me to make this small Work, and afterward to publish it for the common service of those that take delight therein. Having Exercis'd this Art of
Architecture for divers years in sundry places, I have been alwaies pleased to see the Opinions of as many Writers as I had, concerning this practice of the Ornaments, and by comparing them both among themselves, and with the Works of the Ancients, which are seen yet in being, to draw from thence some Rule, on which I might relie with such security, as might please, if not all, yet at least the greater part of them that are capable to judge of this Art, and that only to serve my own use, without any other end. Therefore laying aside many things of those
Writers, from whence ariseth no small difference, to the end to rest more secure, I proposed to my self the ancient Ornaments of the
five Orders which are seen among the Antiquities of
Rome; and considering all together, and examining them by diligent Measures, I have found that those which seem most beautiful to common judgment, and which represent themselves with most grace before our Eyes, those I say have a certain correspondence and proportion of Numbers among themselves not intricate, seeing that each of the lesser Members measure the greater, punctually distributing them into so many parts. From whence considering more nearly, that all our Senses are pleased in this Proportion, and displeasing things are different from it, as the
Musicians do most sensibly demonstrate in their Science; I have taken Pains these many years to reduce the said
five Orders of
Architecture under one brief Rule, easie, and which might readily be put in practice; and the manner which I have observed in it is thus. Desiring to bring to this Rule the
Dorick Order, for an Example I have found the Theatre of
Marcellus to be the most commended among all others, according to the judgment of every one, and therefore also I have
[Page] taken it for the Foundation of the Rule of the said Order; of which having determined the principal parts, if afterward certain of the lesser Members have not so exactly answered to the proportion of Numbers (a thing which often happens by the work of the Tools, or other accident, which may often be in these small things) that I have fitted to my Rule, not differing in any thing of importance, but accompanying rather that small licence with the authority of other
Dorick Orders, which also are esteemed beautiful; from whence I have taken the other smaller parts, alwaies when it was necessary to supply it. Not as
Zeuxis did of the Virgins among the
Crotoniacks, but as my judgment hath led me. I have made this Election of all the Orders, taking them purely altogether from the Ancients, and not mixing any thing of my own, except it be the distribution of Proportion, founded on simple Numbers, not having regard either to the Braces, Feet, or Palmes of any Place, but only to one Arbitrary Measure, called
A Module, divided into so many parts as from Order to Order may be seen in its proper place. And by this means I have so facilitated this part of
Architecture (otherwise difficult) that any mean understanding, if he have but only some taste of the Art, may comprehend the whole at one view; and easily use the same, without taking much pains in reading. Yet had I no intent to publish this Work, if it had not been for the intreatie of many of my Friends which desired it; and much more by the Liberality of my perpetual, most Illustrious, and most Reverend Lord, Cardinal
Farnese; which, besides that I have received such courtesies from his Honourable House, which hath given me favour to make this diligence, hath also given me the mean to be able to satisfie my Friends in this particular, and to give you suddenly other greater things on this Subject, if this Part be so accepted of you as I hope it will be. And seeing that in this place it is not my design to answer Objections, which I know will be propounded by some, that being not my intention; so leaving the charge to the Work it self, which being acceptable to the Judicious, will cause them to answer for me against the Objections of others: I say only, That if any one shall judge this Work to be vain, maintaining that there can no firm Rule be given, because that according to the opinion of all, and namely of
Vitruvius, there must oftentimes be added and substracted to the proportions of the Members of the Ornaments, to the intent to supply by Art in those places, where our sight may be deceived by any accident. To that I answer, That it is wholly necessary in that case to know how we
[Page] would have them represented to our Eyes, which shall be alwaies a firm Rule, which in another place I have propounded to be observed, seeing that we proceed therein by certain curious Rules of
Perspective. The Practice whereof (so much as is necessary to this
Art, and to Painting both together) I hope to give you suddenly, in such manner as I am assured will be dilectable to you.
My intention, as I have said, was none other than to be understood by those only, which have already some taste of the Foundation of the
Art, and therefore I had not added the Name to any particular Member of the
Five Orders, presupposing them to be already known. But finding afterwards, by experience, that the Work was very acceptable to divers Persons of Quality, moved by the desire they had to be able to understand with little labour the entire of this
Art concerning the Ornaments, and that they desired no other thing than the particular Names, I was willing to add them according as they are ordinarily called at
Rome, and in such order as you may see, only advertising that the Members which are common to divers Orders, after they have been only once named in the first Order, there is no mention made of them in the other Orders.
COnsidering that those things are easiest comprehended and best retained in memory, which is taught by the fewest Precepts, therefore we have made choice of this Author as an Introduction to the Ornamental part of
Architecture, and have styled him,
The Regular Architect, because he sets down one general Rule for the Principal Numbers of all the
Five Orders; which Rule our Author found from the Observation which he made of the Antiquities of
Rome. The Author being perspicuous of himself, we have endevoured to render him in his own Sense, only adding here and there a word upon occasion to explain his meaning more fully. If this find acceptance, expect in a short time the Rules of Practical Perspective of the same Author, From him, who is