SUNDRY THINGS FROM SEVERALL HANDS Concerning the University OF OXFORD: VIZ.

  • I. A Petition from some Well-affected therein.
  • II. A Modell for a Colledge Reformation.
  • III. Queries concerning the said Ʋniver­sity, and severall persons therein.

LONDON, Printed by Thomas Creake. 1659.

To the PARLIAMENT of the Common­wealth of England.

The humble Petition of the remnant of wel-affected persons within the Ʋniversity of Oxford.

SHEWETH,

THat your Petitioners are infinitely rejoyced at the good providence of God which hath once more restored you to those seats, and that station of which you were by un­doubted right possessed, and in which you did so demean your selves that the Lord blessed you in your counsels extraordinarily, and the hands of the poor people of this nation were much strengthned under you, through a certain hope to see themselves established upon sure foundations; and a Commonwealth erected after such a model as would secure us all in our Liberties, Civill and Spirituall, without the hazzard of being overthrown by every or any ambitious spirit. We hope that you your selves are sensi­ble, as we are, upon that late usurpation upon you us, being the basest and unworthlest attempt that hath hapned among the sonnes of men; and that you will neither give daring spirits any encouragement for the future to act the like by permitting their predecessor an Honourable memoriall, or providing ample revenues for his posterity (a thing without example in the best Common­wealths) nor omit those things which are essentiall to our being a wel-framed Republique.

In reference hereunto we humbly pray that you would have a special care of the magistracy of this Nation, that it may be entru­sted with such as fear God, hate covetousness, are and have been under the late accursed apostacy promoters & abettors of a Com­monwealths interest, and have owned the like principles in others: and that the Armies of our lands may be garbled, and put in such mens hands as are faithful and able for the discharge of so great a work.

And for so much as the education of persons to serve in Church and State, is a thing necessarily to be considered for the subsistence and continuance of a Republique, that the youth may be through­ly acquainted and prepossest with the principles thereof, as well [Page 2]us instructed in all other usefull learning. We humbly beseech you that you would take into your care the two Universities, which are the standing seminaries of a ministery (good or bad, useful or useless, according as they are there educated) and places whither the gentry and others resort for instruction, and whence they re­turn (or may doe) well affected and capable of sundry imploy­ments in their generations; or else ignorant, rude, oppressive, de­bauched, and debauching others, to the great detriment and over­throw of a Commonwealth.

We also desire that you would enact a freedom for opinions there, and constitute professors and libraries, endowed accordingly; that so all that are members of this Commonwealth, and are ready to sacrifice all that is neer and dear to them for the publique ser­vice that so considerable a part of this Nation, so faithfull, so wel-affected, may not continue deprived of all advantagious breeding of their posterity: thorough defect whereof they become incape­able of reaping any profit from that posture of affairs into which they have principally stated us.

And that degrees may not be conferred, but on such as de­serve them, and after a more strict way of exercise suited to the preserving and upholding us as a Republique; and not as hath bin for many yeers past amongst us practised, when Creations & Dis­pensations for Time, absence, and exercise have so been granted for the capacitating of favourites to preferments and trusts whereunto they were no way fit; that we must make it our earnest-humble re­quest that all degrees which have been conferred on any person or persons since the surrender of Oxford may be cassated and nulled by some solemn act, as being no longer characters of merit, but cheats wherewith to amuse the ignorant: and that such as are now graduates in Arts unnecessary, and which they ignore (so as enti­tuling them thereto, is a lye) may commence in Philosophy and o­ther usefull studies, whereof they cannot be ignorant without pre­judice to themselves in their fortunes, and the Common-wealth in its dis service.

That whatever is Monarchicall, superstitious, or oppressive in the University to he good people, may be abrogated.

That none be Heads of Houses but such as are entirely affected for a Republique, and who will be active in seasoning those under their charge with principles resembling: and that in case you find [Page 3]your selves not provided with a sufficient number of persons for themanaging of so many Colledges and Halls, we pray, you would reduce them, rather then suffer any to become Nurseries for such as may hereafter be as thorns in your sides.

That the power of the Vniversity may not be in the hands of any One as Chancellor, nor of any Clergy-men (who have been so notoriously corrupt, negligent, and malignant) as Visitors, (the miscarriage of inferiors being personall, whilst theirs influence the publique) no nor as Heads of Colledges, governing with Fellows, unless there be a kind of Censor residing amongst them who shall be impowred to punish (with appeale only to the Council of State) all misdemeanors or neglects in exercise or discipline that may be prejudiciall to the Commonwealth, and influence all elections for the advantage of such as are actively-obedient and deserving.

That all such Ceremonies & Reverence as tends to enervating the minds of the people, & begetting a pride in the ministry may be put down, since the appointment of so extraordinary respects to men of low extraction renders them insolent, and either averse from going out to preach the Gospel, or scandalous in the perfor­mance thereof.

That there may be sundry Acts in each yeer, at which a select number (yet varying each yeer, to prevent collusion) of Patriots or Senators may be present to judge of the abilities, and inclina­tions of the several Students towards the Publique good, and ac­cordingly dispose of them into places, so as they may be service­able to the Nation, and not grow old in their Colledges, which thereby become as it were Hospitals or Monasteries.

These things we thought it a duty incumbent on us to propose unto you, being ready to supply by our activeness whatever pre­judice our paucity might create unto the Common-wealth: We have no self ends, nor do we labour to promote particular inte­rests, being ready to comply with any of your commands, and in the mean while

As your Petitioners, we shall ever pray, &c.

A slight model of a Colledge to be erected and supplied from Westminster School.

SInce the Students of Christ Church finding their condition, as to Discipline and other emoluments intolerable under their present Governors, neither the Foundation-men, nor ancestoral Gentry being educated, so as to be serviceable to the publick in any trusts or employments; they have drawn up a Petition, that the revenues of the Colledg may be enquired into, and that they may be regulated by statutes (though good Statutes in the hands of remiss and negligent persons become ineffectual) and since the Canons of the said Colledge (the Dean is so dissatisfied with the posture thereof, that he hath professed himself ready to desert his station) do very little, and ought not at all to entermeddle with the government of that house (they should have been sold as Ca­thedral, and that according to the Covenant, as the University in Convocation declared, but were I know not how preserved, possibly as a support to the then designed Monarchy) nor do they by reason of their frauds, dilapidations, male-administration of discipline, disaffection, and general worthlesness deserve to have any new right conferred on them. It is humbly Queried, whe­ther some such model as the ensuing (which shall be now fully represented, with the reasons of each particular circumstance, when there shall be any appointed to receive proposals) than ei­ther they, or the whole University at present is.

Let the places of the Dean and Canons be abolished, and the incomes thereof sequestred for the carrying on of the intended Model, which may be perfected without any further expence, than what is at present lost amongst thankless, useless, or dis­affected persons.

Let the Honourable the Governours of VVestminster School be entrusted with the supreme power of the Colledge, and disposal of revenues.

Let no person, Professor or Fellow, have any extraordinary al­lowances, but what shall arise from their care in instructing others, and Donatives to be given from time to time by the Governors accordingly as they shall find men profit in learning, and hopeful to serve the Commonwealth.

Let the Novices of the foundation be provided for of such books as are prescribed them by the discipline of the house (without per­mission to read others till they have perfectly laid their foundati­on) and accommodated in a decent way as to cloaths, dyet, and chambers, and chamber-furniture, and with physick in case of indisposition, at the Colledge charge.

Let the foundation be supplyed from Westminster School, not only for their better instruction, but for the preserving of una­nimity, and that upon their coming to the University, they be not enforced to one study, or general studies, but immediately put unto such a Society and Classe of Students as are for this or that profession.

Let there be certain times of the year fixed, in which Commo­ners and others may be received into the Colledge, and at no other time, to prevent disorders in studies; let that time be such as the Professors shall agree upon, wherein to finish their course of Lectures: and let these be distributed into Classes as the other, and regulated in their dyet, habits, and company, as may best suit with their intended course of life, and the being of the Com­monwealth, which requires that the youth be bred up to sobrie­ty, frugality, and knowledge.

Let the students of all sorts, and faculties, be obliged before their departure, to understand the grounds of a Commonwealth, and what is the particular basis of this, that so they may be more active in their persons and relations, it being their reason, and not custom which induces them to subjection.

Let the Governors make it their care, that when persons shall arise to maturity, and sapable of any employments, to promote them in several ways according to their several professions; and that none be permitted to refuse any such probation employ­ments: as for Physicians, that they go with our Merchants and Embassadors to remote countries, and that though the emolu­ment be not great; and the like for such as study other faculties, and that none decline this. That after their return they give an account of their observations, and deposite them in the Colledge Archimes, and that they be at their return maintained as before (their places in their absence being supplyed by others) till the State can find them employment.

Let there be established in the Colledge one or two Professors [Page 6]in Divinity, who shall finish such a course therein as shall be thought fit, especially instructing all in the several Analysis of faith, and grounds of religion: let him or they uphold Disputati­ons and such like exercise.

Let there be a Professor of Civil Law and Politiques, who may instruct all in the foundations of common right, and dispose them to prefer a Commonwealth before Monarchy: let him direct them in a method of particular Politiques and History.

Let there be one Professor in Des Cartes's Philosophy and Ma­thematicks.

Let there be one Professor of Gassenduus's Philosophy, and Ge­neral Geography, who may also give directions for particular Geography.

Let these each have assistants out of the Fellows (to be consti­tuted) who enquire into the Magnetical Philosophy; let them have a School of Experiments in Optiques and Mechaniques for the instruction of the Gentry, and such as it shall be found suitable to assist them in their studies: and let this be defrayed by the publick, or by levies upon each Commoner that comes to study there, as they now give pieces of Plate.

Let there be a Professor of Physick, and another of Anatomy; let them read, dissect, and keep a Chymist for experiments and promoting of Medicines: let this be defrayed partly at the pub­lick charge, and partly by levy upon the students in Physick, and such as shall desire to be present, and partly by the standing Apo­thecary of the Colledge Physicians.

Let there be a Professor of useful Logick, and civil Rhetorick, for the institution of such as are to be employed in the publick: and let them practice not in a declamatory and light, but a mascu­line and solid way, that is English as well as Latine; and that they be instructed in the way of penning Letters and Dispatches.

Let all or any of these teach such, as are not versed in Latine, in English, and let such be distributed into agreeable company, for the bettering themselves: and let the Professors be severely prohibited from teaching any that shall be young and not of their Colledge: as for such as are grown in years, and yet would learn any, or all the studies aforesaid, they may be admitted and dis­posed of according to discretion, without prejudicing the constant course of studies to be upheld in the Colledge.

Let there be fixty Fellowes in the Colledge with competent al­lowance, to supply the quality of standing Tutors, who may car­ry on the studies of the youth in things of lesser moment, and prepare them for Lectures, examine them after Lectures, see to their manners, &c.

Let twenty of these study controversial Divinity, Ecclesiastical History, yet so as to be able to manage the practical part for the good and credit of the Nation, either at home, or in employments with Embassadors. Let a third part of these alterately at London, that they may not be strangers to the world, and circumstances thereof, and so be able to direct better in order to the education of their country men.

Let the other twenty study after a competency of knowledge in the Theory, and other qualifications, dispose themselves for the Practick, and altered Tutelage of such as mean to be Divines; for the education of whom, and promoting them in order to the service of the Nation, the said Governors may take care.

The last twenty may be divided so as one third study Physick, and tutor others therein, under their Professor, they having pre­cedaniously learned one or both of the Philosophies specified; and the rest may study general and particular Politicks, Geogra­phy, History, and all other ornaments becoming exact Virtuosi: and accordingly take care for the Tutelage of others, and that part of them be obliged to go abroad at the States employing, then return, and after that reside a while before they engage in­to any determinate course of life.

The Governors of Westminster may rule the Colledge by a Vice=Principal elected out of the Fellows, and the Fellows them­selves; the power of gratifying and encouraging being reserved to them. And further, they may constitute a Censour of discipline, who may, in case of neglect, punish any Fellow, Professor, or Stu­dent any way related to the Colledge arbitrarily, without being subject to any but the Governors.

As for particular Orders an account of them may be given in upon demand. Let it suffice that this project, as great as its in­fluence will be upon the residue of the University, if it be thought meat to continue it unaltered, will cost no more then doth the present Colledge of Christ Church, which as it must be new model­led one day, so it may be regulated thus without injury to the [Page 8] Canons or Students in being; they who are most concerned in the charge may be, (if they deserve it, and if the Canons their now Governors will recommend them, which it is certain they will not) disposed of for the service of the Nation (as in the disso­lution of Monasteries) and those who are notoriously disaffected, and have shewed themselves such (though they may comply now or hereafter out of interest) or which are rude, ignorant, or de­bauched, may receive a condigne dismission, to be provided for when the Council of State shall have found out some passive pro­tection, and passive preferments for those that will yield, but at most a passive obedience.

Several Quaeries concerning the Vniversity of Oxon.

I. WHether the proposal of the Army, and resolve of the Parliament for the advancement of Learning, or the se­veral Petitions against Tythes do most threaten the Vniversity in its present posture.

II. Whether the Independents or Presbyterians in Oxon be more for their private, and less for the Commonwealth?

III. Whether the Parliament did well to own the Vniversity, before the Vniversity owned them?

IV. Whether it be not eminently true of the University, that in it men of low degree are vanity, men of high degree are as a lye: to be laid in the ballance they are altogether lighter than vanity?

V. Whether the University of Oxon did not well to petition, that Durham might not be made such an University, and give such like degrees? and whether it be not as incumbent upon Par­liaments not to multiply Asses, as upon the Kings of Israel not to multiply Horses?

VI.The Case is stated, and sold by An­drew Crook in Pauls Church yard. Whether the University of Oxon be not several times run into a premunire? especialy by that solemn Act of perjury in ma­king Dr. John Wallas Antiquary? Whether it be not a judge­ment that hath since befallen Mr. Richard Cromwell, Secretary Thurlow, Commissioner Lisle and Finnes, &c. that they never took notice of such perjury, though they were engaged in honour, and by an appeal to them, so to do?

VII. Whether the whole course of the University be any thing [Page 9]at present, but a formality of drinking in the most, and of eating in all? and whether he that should plead for it with the Commonwealths men, might not fall before the proposals which Abraham made to God in the behalf of Sodom, and yet the Uni­versity not be preserved?

VIII. Since Dr. Wilkinson of Christ Church hath denounced out of the Pulpit by way of prophesie, that a sire out of the San­ctuary, that is, the Sectaries, and not any culmery fire, should de­stroy the University; whether the publick be not concerned, that he that speaks, speaks as the Oracles of God?

IX. Whether it be an excuse for the principal heads of houses, that their Statutes were bad, since they never observed them?

X. Whether upon enquiry it would not be found disputable, Committee men, Sequestrators, or the Oxford visitors? and whe­ther the prejudice which the publick hath received by the least, be not without dispute greater than what hath sprung from the former?

XI. Whether the Doctors in Divinity may not take place of Knights as well as Esquires, since their Wives may take place of the Ladies?

XII. Wheth er the Doctors are not concerned to uphold the formalities of Caps, Gfwns, and Hoods, because there is nothing else to difference them from common fools?

XIII. Whether the present Parliament be not obliged to up­hold the grandeur of the Doctors, since it was resolved by them that an Esqnire, and son to one of the most eminent persons now in Parliament and Councel of State, ought not in a cloak occasi­onally to sit in the Church, no not at the lower end of those seats in which they and each paultry acquaintance of theirs do sit?

XIV. Whether they pull down the Universities who ruine lear­ning or they who ruine Colledge rules?

XV. Whether the Canons of Christ Church have any thing to do, but to get children and money? whether they are not descen­dants from the papistical Regulars, and have twice escaped a re­formation? whether they were not so called as other things are, by way of contrariety, as not being regular, since they rule with­out fundamental Statutes, without regard to custom or conscience?

XVI. Whether the Canons of Christ Church ought not to eat the bread of affliction, and drink the water of affliction, since they refuse to eat the same bread, and drink the same drink with the [Page 10]rest of the Colledge, which indeed is so bad as never was worse eaten or drunk, but by the same Canons before they came to be Canons?

XVII. Whether K. Charls did not serve himself and the publick, by putting in two Professors to be Canons of Christ Church, than the Parl. did themselves & the publick by putting in eight Preten­ders? whether any man can tell when the Nation, or they them­selves will render their acknowledgments for the promotion of them; or why the two Kings Professors are not of the number of the anons, since they own more right, and not more malignancy?

XVIII. Whether the Canons having given O. P. their Organs out of their Cathedral, may not give the Parliament their Cathe­dra [...] plate and furniture (if any of it be yet undivided) since they will not give them a good word.

XIX. Whether Dr. Langley when he took from the Students of Christ Church a part of their small bowling greene, to build him­self a coach-house; and from the Alms men a part of their ground to enlarge his private Garden, without either of their consents asked or obtained; did well to justifie himself by that Scripture, From him that hath not shall be taken even that which he hath?

XX. Why did Canon Poynter pray for O. P. after he was dead, and yet never blest God for the Good old cause being revived?

XXI. Whether Canon Vpton having been created Bachelour, Master, and Canon, and being never made for a Scholar, need not to fear an annihilation?

XXII. Whether since Canon Vptons wise bargained with her hus­band that he preach but once a quarter it would not be worth the consideration of the Parliament, to order that he have no occasi­on to preach so often.

XXIII. Whether the wives, children, and coach horses of the Ca­nons of Christ Church are not to be taken into their number for to make up any proportion betwixt 8000. l. per an. for eight useless and most of them too ignorant Canons, and 2000. l. for 100. Stu­dents, &c?

XXIV. Whether the Moral Philosophy Reader be not a fit tutor to Col. Phil. Jones his sons? and whether the Tutor to Col. Phil. Jones's sons be fit to be Moral Philosophy Reader?

XXV. Whether the Boy, Dr. Staughton of Exon Colledge did well to lie in his scarlet Gown that night he was made Doctor, since his Degree was a thing he ought not to have dream'd of?

FINIS.

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