OWEN'S EPIGRAMS: THE FIRST BOOK.
1. To the most Illustrious, the Lady Mary Nevill, my ever honoured Patroness.
I Want no Patrons, for to vouch my Books;
No places Rudeness, denies gracious Looks.
My Papers to the Reader, I shall vow;
The Dedication of my self, take you.
2. To the Reader.
IF you applaud what ever I have writ,
I must deride your Indigence of Wit:
If you praise nothing, (then the cause stands thus)
Your epithite shall be, The Envious.
3. To Counsellor Hoskins concerning his Book.
THis Book is the Mad World; these verses Men:
Choose Man or verse; scarce one found good in ten.
4. To the Lady Mary Nevill.
SUppose
Pythagoras the white did kiss,
When he talkt of a Metemsychosis;
The proof is facile, that you are the same
with
Pallas, Juno▪ and the
Lemnian Dame.
For Three rich Vertues shine in you, alone;
When many Threes, cannot lay claim to One.
5. To the same.
AS
Phoebus revels in the arched skie,
And with him light, quarters her Majestie:
So ador'd Vertue proclaims it a Grace;
That shee's incumbent to your charming Face.
Whoever tell-tale Fame invites to see
Your Ladyship, bowes to captivity:
If he evade your Beauties Fetters; yet,
Inward endowments cast a faithful Net.
6. To her Ladyships Son, Mr. Tho. Nevill.
YOur Genius is so eminent, that due
Belief is banish't; though the story's true.
He that will praise a Childe, doth Hope commend,
And not the Merits; which must crown the end:
Not Hope, but real Worth doth magnifie
The happy Torrent, of the Ingenie.
7. To her Ladyships Daughter Caecilia.
THE Mother you are like: when I say this,
Avant as useless, all Periphrasis.
8. Nosce teipsum, upon Harpalus.
TO some this (know your self) were good advice;
But in the application, be you nice:
You are not worthy Knowledge; seek abroad,
Something that is, may once fall in thy road.
9. To the Lawyer.
IF he be happy that can Causes scan,
You ken to plead our Causes: Oh brave Man!
10. Ʋpon John Protus.
I Well remember
Protus, you did threat,
That shortly, nothing should your wedding let:
Your Latine phrase, in my brest creates strife;
It signifies to Marry; Lead a wife.
VVhen Ale hath Crippled you, but in small stead
You'l stand, your VVife, or any one to lead:
Nay, shun such thoughts; and get a sober Spouse;
VVho in the dark may lead you; find your House.
11. Upon Aulus, an ignoble Nobleman.
FOR Honour (sordid
Aulus) which you share,
To Predecessors, you indebted are.
But your base Spirit hath contriv'd to let
Posterity, from living in your debt.
12. Ʋpon Hernicus.
YOU
Hernicus, did disburse twenty pounds
To buy a Fool, what squander without bounds?
In time, thy lavish Error, prethee see;
I would not give, such a large Price for Thee.
13. Venus.
SOwre is the
Exit, though sweet the address,
Of the salacious
Cyprian Emperess.
She dresses up the first salutes with Joy;
Till the sad parting proves her a Decoy.
So sweet and dulcid Rivers, when they thrust
Themselves on Neptune, borrow salt disgust.
14. To Doctor Gilbert.
YOu say the earth doth move; what wonders slip
From your sage mouth! writ you this in a Ship?
15. To the Physicians, and the Lawyers.
OUR Sickness is thy Health, O
Galen: prise
Our folly
Plowden; for that makes ye wise.
16. O Times! O Reformation!
REnowned
Scaliger, in the worlds Eye,
Was the Refiner of Chronologie:
The shrivel'd Face of Time is washt. The Man
That will correct the Manners; finde who can.
17. The Judgment of Paris.
WHen
Pallas, Juno, Venus, did refer
Their cause to
Paris, chose him Arbiter;
At first, his dazled eyes could not descry,
Which radiant Beauty, did the rest outvy.
The Majesty of
Juno, yet at last,
And
Pallas Wisdom, mist the winning-cast.
The golden Apple's
Venus Trophie. Love,
On earth is Victor; rules the Gods above.
Were Judgment now reverst, the Golden Lump
Would win: and
Juno Money turn up Trump.
18. The German Truth.
MErry
Democritus, affirm'd Truth did
In some deep Hogs-head (from Mens view) lie hid.
Grant but the Adage true, that Truth's in Wine;
Upstarts the Dutch-man, and swears, Truth is mine.
19. To Linus.
LInus hath his Study fill'd; but what then?
Not Books, but Bags, make the most learned Men.
20. To a certain young Noble-man.
THat until hoary Hairs you spin out Breath,
All your acquaintance wish; but none your Death:
Conjoynt desires, will afford a disease;
As for the Cure, to wish that none will please.
21. To a certain poor Medic.
YOU who of late came to our City Poor,
Now cleanse the pores; ('tis not as heretofore)
Physick you give the Sick; the sick gives Gold:
You cure his New disease; and he, your Old.
22. Ʋpon a certain Woman.
YOur Beauty begot Fame: but soon, alas,
The Mother, by the Daughter, murder'd was;
Whilst a loose Carriage, threw Ink on your Name;
And a good Face, was scratch'd, by a bad Fame.
23. Ʋpon Marcus.
WHY durst you offer
Marcus to aver,
Nature abhorr'd a
vacuum? confer
But with your empty skull; then you'l agree,
Nature will suffer a vacuitie.
24. Ʋpon the Writers of our times. To the Reader.
WHether our Scriblers vent more Lies, would'st know,
In an Octavo, Quarto, Folio?
Thousands of Lies are nothing; in an Age,
Time bound in the Decimo-sexto Page:
If that the Sixteenth part, such knacks can do;
What can a sheet's, Gigantine Folio?
25. Ʋpon Phyllis.
THE world can't bribe
Phyllis to kiss; But she
Will receive millions; if they profer'd be:
For cunning tricks, pray let this Lass alone;
Give, and Receive, she understands all one.
26. Ʋpon the same.
IF Love be fire, (as Proverbs talkt of old)
Accurst am I! 'cause your fire burns so cold.
27. The impious Atheist.
SNatch instant Time; use things whilst in their prime;
The time wil be, when thou shalt have no Time.
Resume let Grammar, Have been, Shall be; I,
To secure Is, will fix my industry.
28. The Epitaph of the Atheist.
HE died, as if there were no Future state;
And liv'd, as one invincible by fate.
29. The Optative Mode.
THE Mode call'd Optative's the same welnigh,
With that Mode, cousin to Infinity:
Instance in those, of most contented minde,
Yet such, an end of wishing, ne'er could finde.
30. Ʋpon Alanus.
ALL the day-long
Alanus, now a wife;
Rails like a Bedlam, at a wedded life.
[Page 8]After so many brawlings; in the night,
They that think Marriage a fine thing, think right.
31. Prophets, Poets.
THE Prophets predict true, what is to come:
Poets, in Fictions sing, what hath been done.
32. Upon Life, and Death.
LIfe hurries on to Death; the foaming floud
Of
Neptune, so, is Rivers period:
We ruminate on Life, as a sweet notion;
But to all tastes, Death is a bitter portion.
33. Of Vulcan.
MOst glorious armour, was by
Vulcan made,
For the fierce god of war;
Mars drives a trade,
And gives him no less famous horns: How now,
Take Horns for Steel? not such a fool, I trow.
34. The Grammar in English.
THings only proper unto Males;
The Female Sex claim, as their Vales.
35. Free Will.
FRee Will, the nurse of sublunary Strife;
A man is cheated of, by his own Wife.
36. Of Life, and Venus.
ALL actions labour, to atchieve their ends;
But Life, and
Venus, are to it no friends.
37. The Elysian Fields.
GRand-sire
Aenaeas, (thank Poets) did come,
And view the levels of Elysium:
But in those times, he gave
Elisa due
Benevolence; the fiction proved true.
38. The Cuckold, and Cuckold-maker. The Cuckold.
THis Wife I married; she doth me forsake:
Not for your selves, O Bees! you hony make.
Cuckold-maker.
THese Boyes I got; another reaps the praise:
Not for your selves, O Birds! do you nests raise.
39. The new Rhetorick.
HEE that wants mony, labours but in vain,
In disputations for to squeeze his brain:
Not he, who knows to speak; but who, to give;
Under the roof of Rhetorick, shall live.
40. Upon Cotta, lately turn'd a Monk.
COtta, vext with his treble-tongued Wife;
Betook himself to a Monastick life:
To see this hour, 'tis happy you were born;
If putting on a Hood, you put off Horn.
41. The Arms of Geneva.
GEneva Bears the Eagle; and the key:
The first proclaims, Emperial Majesty;
Unto the last, the Mitre, is right Heir,
Which is successor to St.
Peter's Chair.
Of pure
Geneva's Arms, what will become,
If
Caesar takes the Eagle; the Key,
Rome?
42. Ʋpon the Poet Borbonius his toyes.
YOU call your verses Trifles; be they so?
Ask your self privately, and you'l hear, No.
I shall refrain my verdict; yet I may
Take leave to think, what you thought good to say.
43. Faith.
FIdes, for Fiddle-strings, is Plural; when
It Faith denotes, 'tis singular; say then,
Our Predecessors were Emphatical:
They held a single Faith; that Faith was all.
44. Upon Paulinus the Physician.
CALL you a sick-man Patient, since hee
Is so impatient, of his Pains, and Thee?
With much adoe, you are endur'd: you may,
That he's your Patient, positively say:
His spirits by his sickness, are much spent;
But 'tis the Doctor, which doth him torment.
45. Upon Cottula.
IF
Delphos did not flatter
Socrates;
The attribute of Wise, claim when you please;
Proud
Plato's Master may stand in your Row:
You know for certain, that you nothing know.
46. Upon Fabiana.
LAnd bearing much, was fruitful call'd of yore;
Good
Fabiana! Thou hast born great store.
47. A Joque, upon the Covetous.
VVHat foolish humour, makes men so intent,
Natures contentedness to complement?
Whilest on the other side, but few are nice,
To cast stones at flint-hearted Avarice.
But little Nature craves; well, you'l grant us,
That nothing will suffice the Covetous.
48. To a Lover of his Countrey.
'TIs Honour to dye for my Countrey; fit:
Suppose Death may my Countrey benefit.
Yet to Live for my native Countrey, I
Humbly conceive more pleasant, then to Dye.
49. The World.
NO certainty; the world's turn'd upside down:
What wonder then, that there no good is known?
50. Ʋpon Aretine.
THings have their scantlings; but out trials find,
A measure hateful to fair
Venus mind.
Lust hath invented 1000 tricks; a part,
May Nature challenge; but the greater, Art.
51. Ʋpon Silius.
PApists you might not be; nor could you love
The Protestants; thus Atheist did you prove.
52. Upon Atheists.
NO house stands without owner; and will you,
Unto the worlds great House, no Lord allow?
53. The Physician.
SIr Mountebank will take gold, but none gives;
Physick will give, himself, without it lives.
The paunch Quack empties; his Pouch the diseas'd;
One thing, to crave anothers help, is pleas'd.
54. The Counsellor.
LAwyers by Law, are Jurisprudents named;
By their great wisdom, Bumkin's title's lamed;
Let who will smart, they for themselves provide;
No greater prudence, in the world beside.
55. The Courtier.
IF you be Good already, then in time,
You will be better; but scarce higher climbe:
[Page 13]If you be great already, in time you,
May become greater; but scarce better grow.
56. Upon one-ey'd Marc.
ONe-eye wants honest
Marc; one may suffice;
Discern more things, not better, can two eyes.
I have two ears; yet with those never cou'd
Hear truth of things: two eyes; yet see no good.
57. Upon Paul.
LEst that your Name should perish, edifie
You will a tomb, fond man! that tomb, must die.
58. A Receipt against Baldness. To Bithynicus.
NO fear in age you should be Bald-pate cal'd;
Your youth (O happy Man) hath made you Bald.
59. Upon Theodorus
THeodore marrying, was of the minde,
That now he heavens narrow way should finde.
After experiment, the owl could say,
He found the road to Hell: the curst, Broad-way.
60. Apollo and the Muses
FEmales are the Muses;
Apollo Male:
Nine Muses can he single, counter-vale.
61. Upon Alanus now grown old.
ALanus wishing his cold limbs no harm,
Desires his wife to turn; his place is warm.
[Page 14]Here's wit at will; Girls must not at Age spurn:
But last night
Alan's wife had a good turn.
62. New-years-Day.
TO the Rich,
Olus sends no New-years-Gifts;
Lest they should think he were put to his shifts.
Sending the poor 'tis Prudence to neglect;
From them, requital he can scarce expect.
Quintus to send, makes it his yearly task:
What he's asham'd to beg, his Gifts shall ask.
63. Upon Pontia.
HIs Wife told
Pontius, there was a Law,
All Cuckolds should be thrown, where Surges aw
The Mariner;
Pontia in love to him,
Cry'd out, For God-sake Husband! learn to swim.
64. The Work of Darkness.
TO preserve species from wing'd decay,
Then
Individuums what's fitter pray?
Yet nothing more mischievous is, then these
Soft
Individuums, to Species.
65. You Lie.
BEware to Souldiers, lest you give the Lie;
There's no disgrace like this indignity.
You Lie, it seems, is a detested phrase:
To Lie, you love; that's little, no disgrace.
66. Upon an Hypocrite.
ALL Swearers, Superstitious you'l controul;
Yet Lie all weathers; a religious Soul!
67. Ʋpon an Hermaphrodite.
ANdrogynus may boast himself the Race
Of
Mercury, and
Venus, by his Face.
Not Male nor Female; (Bless me!) what's he then?
Ask Maids, a Man; a Woman, ask but Men.
68. Venus.
LOve hath his Flux, and Reflux;
Venus bred
Was in the soyl where
Tethys layes her head.
No credit
Venus merits; her descry
You may, 'twixt
Sol, and seduc'd
Mercury.
The Planets are her Cronists: none so far
Can scout from sense, to call her fixed star.
69. Ʋpon Rivals.
ALL Sutors,
Phyllis would appropriate:
Call you it Love? 'tis Envy at this rate.
70. A Woman.
IN that rich Language, which victorious
Rome,
Bequeath'd to those,
Caesars did overcome;
A Woman drew her name from Softness; 'cause
Mans brawny hardness they excell; by th' Lawes
Of benign Nature. Why so? 'tis well known,
Eve was not
Adams Flesh, but his hard Bone.
71. The Relation betwixt Physicians and Lawers.
THE Lawyer, and Physician, for their pains;
Pick out of others Losses, legal Gains.
The Medic, heals the Body: Lawyers prate,
To cure the Falling-sickness of Estate.
Both will assist each moment, whilst you live;
If you subsist, each moment to Give, Give.
72. To Philip concerning Pamphilus.
NAture defies a
Vacuum: We see
How sweetly She and
Pamphilus agree.
73. To Bald-pate.
TRees regain Hair; & Fields the verdant Grass:
But when will your Head Leaf'd be, as it was?
74. Nilus in my Eyes, Aetna in my Brest.
A Briny
Nilus overflowes my Eyes;
Whilst with
Aetnaean flames, my scorcht heart fryes.
Rivers of Tears, quench not my ardent Heat:
Nor my Loves Fire, dries up my Brains salt sweat.
Water and Fire, in temper disagree;
Yet will accord, so they may torture mee.
75. If all things be alike. Ʋpon Camilla.
TWo Swashes did the fair
Camilla court;
The one was handsome, but in stature short;
The other Features could not boast at all;
But (like a May-pole) was exceeding tall.
[Page 17]
Camilla being question'd, which would do?
Exactly view'd them both, from top to toe.
Observing in the one, a Roman Nose;
Long legs, long arms, she prudently him chose:
And modestly reply'd, None can mislike
The proper man, if all things be alike.
76. Of Gyants and Dwarfs.
TWo monstrous creatures, land at Natures wharf;
The Gyant, is an Oxe; a Dolt, the Dwarf.
77. Upon the spurious Off-spring of an Abbot.
VVHen you pray with the Covent; O how true
Is Abba Father, when pronounc'd by you!
78. To Parsons.
A Priest, by marriage, did himself great wrong:
For wifes before did to his Tithes belong.
79. A Participle.
A Verb is
Eras; Mus, a Noun; pray pass
Your Censure Reader, what
Erasmus was.
80. A Cause for the Lawyers.
A Goatish man, led his own wife by chance,
(Supposing her his neighbours)
Cupid's dance:
Admit a Childe the product of this Fate;
Is it a Bastard, or Legitimate?
81. The Morning.
IS it a wonder, light breaks forth before,
Phoebus begins, to blazon mountains Or?
Light as an elder Brother, did out-run,
By three daies journey, the life-giving Sun.
82. Of Day.
LEt night with
Argos have an hundred eyes:
Yet more with one, a duskish day descryes.
83. Of Night.
HAth Night no other gown, but black aray?
Alas poor Widow! dead's her Husband-Day.
Were not Stars Lanthorns, to the mourning night;
We likewise might be vext, before Day-light.
84. Ʋpon Marcus.
YOur Verses praise me,
Marc; I know these wayes;
You are so kind, that I, your verse might praise.
85. Death.
PEtty theeves may restore; nay high-way men:
Death never will; what a Jade is she then!
86. To his Friend.
HAlf you, your Mistress claims; your self I fear,
The other half; what part fals to my share?
I reade you mine, in Complements thick sown;
But are you Mine, when you are not your Own?
87. A good Man.
IF scarcity will estimation bring;
Beleev't, a good Man is a precious thing.
88. Ʋpon a certain old Man.
YOur beard, once black, cold age hath frosted gray;
Your mind, once white, is turn'd to black, they say.
89. Upon Paulinus.
WHatever old acquaintance beg of you;
Yes, yes, to morrow;
Paulin will it doe.
Must I be grateful, for the Gifts you send?
My thanks, until to morrow; I'le suspend.
90. Upon painted Dames.
YOU who delight to paint, need not forbear
To cry with
Horace; Shadowes, dust, we are.
91. Ʋpon Cotta.
COtta his Wife is wholy; but not sole:
Camilla soly his; I can't say, whole.
92. The Politician.
DIssemble what you know; let falshood range▪
To finde the yeelding grain of every change.
Feel the pulse of all times; that all may bee,
To thy desires subservient; good to thee.
93. Upon Venus.
VEnus and
Mars, play the unlawful game;
Because in lawful sporting,
Vulcan's lame.
94. Upon two Masters.
NO man can serve two Masters; I confess,
Marinus saith, I serve two Mistresses.
95. Ʋpon Marc.
YOur beard grows fast, hairs fall off; thence is it,
Your beard becomes so long; so short your wit.
96. To Jo. Hoskins.
AT
Winchester, a Boy; at
Oxford, I
Being a youth; found your Fidelity.
In doubtful matters, you shew'd sincere love:
And sans deceit, to your trust true did prove.
Of sending this small gift, Love was the ground;
To me, Love ty'd you; Me to you hath bound.
97. Of Death: To Epicharmus.
EPicharm will not die; yet his own Breath
Wishes exhal'd; would die; but not by Death.
Sorrows bring death; Death sorrows makes to fly:
Far worse then death, is grating Misery.
98. Ʋpon Phyllis.
THe
Parthians flying, backward cast their darts:
By flying,
Phyllis wounds her Lovers hearts.
99. Ʋpon Hallus the Grammaticastre.
HAllus, whilst hungry, cry'd, I'm hugely fam'd;
I'm hugely full; when his guts were reclaim'd.
100. Of the Load-stone.
AS from all Iron, Load-stones do exact
Coition: so, Lords all the Gold, attract.
Courtiers I ask ye nothing: for ye are
Stingy in giving; what ye ask, ne'r care.
You give for your own ends; I cannot see
Gifts retrograde; I shall scarce ask of yee.
101. Death.
ASk Me what Death is? pray stay till I die;
Come ask me then, your suit I sha'nt denie.
102. The Client.
CLients returning, before theefs may sing:
For back from
London they can't money bring.
103. Ʋpon Zoilus.
I Blame bad manners;
Zoilus you repine;
Perhaps misdoubting, that, I aim'd at thine.
Then all the world, you are more fearful grown;
When I chide Vices, I may mean my own.
104. Children and fools tell Truth.
THe English Proverb, cals such Fools, as tell
The very Truth; a Liar bears the Bell.
Therefore if you speak Truth, to English Men;
You may be for your labour, Fool cal'd, then.
105. Ʋpon Bald-pate.
YOu had a thing, call'd forehead, when shook down,
The leaves were not, from your well-shaded crown.
But since the hair fel off; (with reverence,)
'Twixt head, and fore-head, there's no difference.
In jumbling head and face, age hath mistook:
No credit can be given to your Look.
106. To the same.
HOW many hairs I have, I can't divine:
Nor you, (for all are lost) canst number thine.
107. An Apology for Fortune.
BAD Fortune is a fancy; she is
just:
Gives the
poor, Hope; & sends the
rich, Distrust.
108. Ʋpon Cotta.
COtta went to a Bawd, to be befriended;
But did not return with his business ended.
109. Ʋpon Procillus. A Noble.
IF you,
Procillus! would no Liars hear:
That hellish brood, your presence would revere.
110. To Paul, the Lawyer.
YOur practice eats the year; your worships salf,
If for your own, you Register, one half
Your Wife will claim Vacations; by all Lawes,
You must be vacant, to attend her Cause.
[Page 23] The other part's ingrost; when as a Quirk,
Non-suits your Wife; succeeds your Clients work.
The years most busie months, are cal'd aright,
A term: They terminate your Wifes delight.
111. To the same.
A Lawyer, Terms; Vacations, never sees:
But alwaies findes the Leisure to take Fees.
112. To Marinus.
AS oft as your abused Wife, bewails
Your impotency; you shall feel her nails.
In vain you flatter; good words nothing can;
She must, and will have Satisfaction, Man!
113. The Chirurgion.
MY Trade will flourish;
Jove send peace, send war:
Venus, and
Mars, both my kinde patrons are.
114. The Venereal Disease.
BOrn an
Italian; bred in
France; quoth Fame,
Which Country strives, to give the Pox a name?
115. Calumniators. Flatterers.
OLD
Anaxagoras, that snow was black,
Related; most like him, love truth to wrack.
Old
Reynards suffrage, the Crow white decreed:
How many thousand Foxes, Our age breed!
116. Ʋpon Ponticus.
YOu have repented: I sha'nt credit it;
None can repent, but they must have some wit.
117. An Herculean labour.
IF strong
Alcides, his wifes tongue could tame;
A thirteenth labour, might augment his fame.
118. War, Death.
WAr brings forth famin; famin is the cause,
That thrusts poor mortals, on the plagues sharp jaws:
Then plague, or famine, two-edg'd war is worse:
The humane glutton, supreme
Jove's choice curse.
War is the
Alpha, of succeeding Wo;
Death the
Omega of all trouble: so,
When Canons thunder, to fly
Mars counts cheap,
From
Alpha, to
Omega, at one leap.
119. Upon Cynthia.
THe gods conform your Nature, to your shape:
And to your Lilly-hand, be your minde, Ape.
120. Ʋpon Gellia.
YOu sin unseen; that is a feign'd pretence:
You never sin, but some give Evidence.
121. Upon Albinus.
O
Albin! Felix cry'd, your neighbor burn;
Home, home, with speed; for next will be your turn.
[Page 25]
Albin surpris'd his Horn-maker, at home;
And cry'd, Wise
Felix! Faith my turn is come.
122. Ʋpon Claudius, the raw Philosopher.
GOod, hath three species; which are inclin'd,
To sojourn in the body, estate, mind.
Sick, poor, and silly,
Claudius we see;
He cannot challenge one, among these three.
123. Ʋpon Bardella, the Mantuan Thief.
A Monk,
Bardella, to be hang'd cheer'd up;
And said, To night in heaven thou shalt sup.
Bardel reply'd; This, I keep fasting-day,
If you please to accept my place, you may.
124. Upon lascivious Flora.
YOu tell of all your Bed-fellows; and so,
More hurt by prating, then by acting, do.
125. Upon Quintil.
QUintil's friend can get nothing;
Quintil's Lass,
Hath got himself; and what e'r worth he was.
126. To Aulus; concerning old Quintius.
CAn't
Quintius marry, at decrepit years;
But
Aulus, you must sting him, with your jeers?
Why Epigrams? Epitaphs, best befit,
Old doting Lovers, that have lost their wit.
An Elegie, (in all haste) let him have;
For he hath dig'd already, his own grave.
127. Upon Costus.
SCotfree he sins; that's all
Costus can plead:
But this fail'd, when, you know what lost its head.
128. An Answer to Cynthia's Letter.
YOu sent white paper, but black was your Letter:
Your heart, and body; nothing express better.
129. To Sextilianus, A spurious Brat.
YOur Father, never purpos'd to create
You,
Sextil! But himself, to recreate:
If we not Gifts, but Donors mindes, respect;
To Thank him for your Life, you may neglect.
130. Upon Portia, an Hypocrite.
FIe! fie! your wit is bawdy: Good now grant
My Book that; which your Husband must not want.
131. Saturn's three Sons.
THE corrupt Lawyer; dubious Divine;
Cheating Physician; the whole world enshrine.
132. Of single-life, to a certain married Man.
THE wisest King, saith, Wo to him alone:
Follow St.
Paul, and Wives ye shall have none.
The wedded Man, cries, Wo to us; whilst he,
Who staies a Batchelor, cries, Wo to me:
Our wo is single; but yours is not so:
You, and your Wife, must share a double Wo.
133. Ʋpon Corneus.
HEar, see, say nothing; observe for thy Life:
Since thou hast got a wag-tail to thy wife.
134. Upon Caius.
WHen lean Informers,
Caius did espie,
To have two Wives; the Court they certifie.
Caius confest; and resolute, them told,
What they condemn'd, he did most lawful hold:
One Wife, St.
Paul, a Bishop will allow;
I hope then, I, a Lay-man, may have two.
135. Upon Pomponia.
POmponia sets her self to Farm; who's able
To praise her joyning Sweet, to Profitable?
136. Upon Pinotus, sick of the Cholick.
PInotus regain'd health; by losing winde:
A Life, in that, which others kils; you finde.
137. Upon Pomponia.
LOok how the Feather, daunces on her Hat;
'Twas
Mars his badg; but
Venus now gives that.
'Tis to grace
Mars; Venus it deigns to wear:
This shews how friendly,
Mars, and
Venus are.
The Crow thinks her young ones fair.
Cicero Juscul. Quaes. lib. 5.
138. To H. L.
YOur neighbours wife, best contents you; and he,
Counts yours most fair; thus nobly ye agree.
Tully to prove his words, may now despair;
Some Birds (it seems) think their own chick's not fair.
139. Venus.
YOu may hire Wenches, as well as buy Wines:
Why hath then
Bacchus; and not
Venus, signs?
140. Things of worth, are hard to come by. To Marinus.
IF that fair Girls are nice, I'l choose the coy.
You may take leave, the coming to enjoy.
141. Upon Theodorus.
TO marry, Gospel will not you allow:
Not a pin-matter; the old Law will though.
But you have transgrest
Moses Law, before:
Your last wife was a widow; first, a whore.
Lev. 21. 7, 13, 14.
141. New-years-Day, to Germanicus.
I Send you verses, instead of a gift:
Return me gifts; verses, you off may shift.
143. Sara.
SHe that will let her Husband kisse her maid;
We shall scarce match, (good
Sara) I'm afraid.
144. To D. T.
YOu are your very Scholars servant; and
As your Lords School-master, you may command:
Whilst thus you serve as Low; command as High;
Your Titles I both pity, and envy.
145. Ʋpon Paula, the Atheist.
A Maid, two husbands, or a man two wifes,
Whether should have; to solve it
Paula strives:
If you grant not a maid two Husbands; how,
Can in one flesh consist, the Plural two?
146. Vertue consists in a Mean.
A Superb woman, praunc'd betwixt two men;
Vertue her Medium had banisht then.
147. Ʋpon Acerra.
TO's Father
Acer, single did aver;
Happy is he, whom others horns deter.
148. To Pinotus.
VVHat Lass is for my Mony? such an one,
As all would buy, but vendible to none.
149. Ʋpon Quintus, and Quintina.
QUintus kneels to his wifes commands, as though
Commission from the Gods, she could avow.
Her words are Laws; poor
Quintus trots about;
Thinks himself blest, his eyes are not scratcht out.
'Tis against nature, manners, vulgar speeches;
Good
Priscian never give, women, the breeches.
150. A Paradox. To his absent Friend.
I Burn in Love; the more flames my desire;
By how much further, I go from the Fire.
151. Ʋpon Paulina.
PAulina her first husband, made a Stag;
Nor had the last, any great cause to brag.
She was as hard as horn, to first, and last;
But all the
Interregnum, she was chaste:
Yet not for vertues Love, but her own sake;
Knowing her Tinder, would but touch and take.
Although most urgent Gamesters, came apace;
In her Vacation, she would give no Place.
152. Upon Gellia.
IF to take Gifts for Benefices, be,
(Or such like things) accounted Simonie;
Then you are guilty; who no fault at all,
Count to sell Love: for love's spiritual.
153. Ʋpon a certain Woman.
WIth wondrous speed, in stature, large you grow:
Omicron the last year;
Omega now.
154. A Riddle.
TO finde this creature, whither should I sail,
Whose Father is a Woman; Mother, Male?
155. To Ponticus.
IT Startled me, when your two eyes, I spy'd:
Since that your Father, Mother, were one-ey'd.
156. Ʋpon Mr. Calf.
I Shall not say that horns sprout on your skull;
But this I'le swear to; that you are a Bull:
What though a Bull? I shall not call you mad;
Although of late, your Cow, 3 Calves hath had.
157. To a certain man, concerning a Dactyl.
WOuld'st Latin verses to thy Mris. show?
'Tis worth the while, what foot will please to know.
All women love, men should in Dactyls court;
Which have one long syllable, and two short.
158. Love Descends.
LOve begins in the eye, by th' mouth descends;
Until at last, she in her centre ends.
159. Ʋpon a stammering Woman.
BAlba took leave, of
Phi-phi-philip, thus;
Make quick return, and Cuc-cuc-comfort us.
160. A problem for the Lawyers, concerning Theft.
TO take a thing without the Lords consent,
Is Theft; what if the Lady be content?
161. To Ponticus.
YOu promis'd fair, but nothing will give me:
Galen gives nothing; yet cries,
Recipe.
162. Upon Cerellia, married to Gallus, an Eunuch.
HAd not we (fools) the
Spartan fashion loath'd;
Then parties naked, should have bin betroth'd.
Cerel in thought, had married a game-cock;
But Cock, prov'd Capon; craven'd by a Smock.
163. Of Horns: A Problem.
A Wife is light, her husband wears the Horn;
Why so? He is her head; it must be born.
164. On New-years-Day, to Germanicus.
YOur gifts, or else my Verses, let me have:
Upon that same condition I them gave.
165. Christ-Church Colledge in Oxford.
IMperfect you were left, in
Wolsey's daies;
Yet you may claim, a
Quadrangle of Praise.
166. Ʋpon Phyllis.
PHyllis with pleasure, doth my Rythms rehearse;
But she loves
Venus, better then a Verse.
167. Of Himself.
I Spend the Time in trifling; and lest those
Years of my Life, should perish; I them lose.
168. To the Reader, concerning himself.
I Think this Brevity, my Fame can't hurt;
'Tis not a little Labour, to be curt.
The vulgar talk much, to small purpose; I,
Perhaps talk Idle; yet use Brevity.
169. Ʋpon Thraso, the Braggadocio.
DOn't
Thrasos gingling Heels, make a fierce show?
Glory to all, is an huge Spur; you know.
170. Of Himself.
JAmes the Apostle saith, Ask, and Receive:
O that K.
James to me, would grant like leave.
171. The Court-Musick for two Voices.
[...] One Courtier cry'd,
When others climbe, I shall my Self advance.
[...] T'other reply'd,
My Rise must be, A Favourites mischance.
172. To the Reader.
LEt not my Book, Tobacco light; but rather,
Let it the Refuse, of your Close-stool, gather.
173. To his Book.
MY Life perhaps, may my Books years, out-vie;
The Son, before the Father oft doth die.
But whether it dies first, or sees Me Rot;
I understand, A Mortal, I begot.
OWEN'S EPIGRAMS: THE SECOND BOOK.
1. To the Reader.
LEt my Verse not please Fools; the world is full;
I would not be the Darling, of a Gull.
Few Readers will suffice; grant me but one;
If no body me like, I'm pleas'd with None.
2. To the Lady Mary Nevill.
OThers Renown, is but the Poets praise.
Your splendid glory, your own Merits raise.
3. To the same.
IF you have Enemies, they need not fear;
To oblige friends, you make your chiefest Care:
This you observe; Friends, never to Forget:
Ne'r to Remember, with Foes, to cry Quit.
4. To the same.
THat a fair Face, might beauty keep alive;
The curious Pencil, helps it to survive.
I though a stranger, to the Limners Trade;
To keep your Fame alive, in Verse essay'd:
Although
Apelles Pencil, one Divine,
Should Draw:
Apollo's Verses her enshrine.
5. To Mr. J. H.
NO whit portentous, but a Poet I:
You are no Poet; but a Prodigie.
6. What Newes?
ALL that know Me, my Patience thus abuse;
Good Mr.
Owen! hear you any News?
I Answer, I know None; and tell them True:
Of all I know, for I know nothing
New.
7. The Court.
HE, who to all Mens Humours, can't stoop down;
Hath got a foolish Humour; for his own.
8. Ʋpon Aulus.
WHy were you made a Knight? because that more,
Your wife might love you, then she did before?
But you mistook your self; Sir
Aulus, she,
Will love her self, the better; but not thee.
Former expence must double every yeer:
You shall have cause, to call your Lady, Deer.
9. Upon the Chymist.
IT is the silly Chymists doting Fate,
To seek for Gold, and Lose his whole Estate.
None must
Elixar have, but He alone;
Till all away is squandred; Stick, and Stone.
10. A Trojan.
AFter
Troy's burning, the Trojans grew wise:
In this, True Trojan, who Himself denies?
11. The Cure of Love.
BY frequent Fastings, take wood from the Fire:
Let not a Ladies Glance kindle desire.
If still, your Fervour will not let you rest;
A Wife will quench the Flame.
Probatum est.
12. Troynovant. To the Londoners.
NO Phoenix beautifies, the gilded East;
Before
Sol lights her Mothers fragrant Nest:
So decimated
Troy, the Grecians burn:
Majestick
London, sprouts from
Troy's pale Urn.
13. The Lawyers God.
A Deity cal'd
Term, Rome did adore:
But now at
Westminster He's Worshipt more.
14. The Earth.
TO charm our Tongues, the middle hath a Spell;
For there we think, the golden Mean doth dwel.
[Page 38] Therefore in play for Praise, earth throws an Ace,
Above the Heavens: here's the Middle place.
15. To King James, De. of the Faith
YOu are Faiths chiefest Guardian; to intrust,
Her, with your sacred self, Envy thinks Just.
16. To the Lord Treasurer.
A Treasurer, whom Vertue makes to hold,
Vulturian Talons, from the Regal Gold:
Is Himself greater Treasure, then can shine,
In the Rich womb of an Exchequers Mine.
17. To the Kings chief Secretary.
THe Secrets of three Florid Nations lie,
Committed to your Tested Secrecie.
The Kings thoughts are not safe, till in the Chest,
They be lockt up; of your most Tacid Breast.
18. To the Venetians.
A Fair laid your Foundations, at the first.
Neptune, turn'd Foster-father; and them nurst.
Nor shall mute Fish, the Sea Monopolize;
Your Palaces, make proud waves pay excize.
The Sea now fetter'd, gives a City Birth;
Art baffling Nature, water turn'd to Earth.
Your Empire survives time; waves ebb, and flow:
Yet never dare unconstant prove, to you.
It is not strange,
Venice her self, loves Lawes;
Since she, the out-law'd Ocean, over-awes.
19. To the Lord Chancellor.
LEst that the Quirks, or Rigour of the Laws,
Should accidentally, Injustice cause;
Deservedly it in your power doth lie,
To bridle Common-Law, with Equitie.
20. To the Lord Richard Sacvil, Earl of Dorchester.
YOur Ancestors were Noble; you, we see,
The glory of renew'd Nobilitie.
For you, (which was a Wonder in old time,
Seems now Prodigious, to our vicious Clime)
Rewards attending Merits, disrespect;
Love prudent Lawes; devasting Arms neglect.
To prefer Vertue, before Power, think good;
And Learning's Jewel, before Noble Bloud.
21. Cecil Lord Treasurer. 1597.
ARms abroad are invalid; unless that
Prudence at Home, and
Cecil, steer the State.
Cecil, is
Atlas Brother; born Above:
Cecil,
Props up Elisa; Atlas, Jove.
22. Ʋpon the Lord William Cecil's Motto.
Virtute Duce, Comite Fortuna:
Vertue my Leader, Fortune my Companion.
DIvine
Elizabeth, Fortune did grace,
(Your wisht Companion) with an Earls high place:
[Page 40] Since there was None, her Pleasure durst Rebuke;
Why made She not, Vertue your Leader, Duke?
23. To Richard Vaughan, Bishop of London.
YOu
British Honour! are the first from
Wales,
Arriv'd at
Londons Sea; through happy
Gales.
24. To the same.
THose Doctors alwaies pleas'd me, who account,
Their good Lives, their good Sermons to surmount.
Most learned Bishop! you, not only teach,
Others their duty, but by Life do Preach.
25. To Tho. Bilson, Bishop of Winchester.
YOu were my School-master; let who will, know;
All these I write, I to your Precepts owe.
26. The Life of William of Wicham, formerly Bishop of Winchester; publisht in Latine, by Tho. Martin, Doctor of the Civil Law.
THat a dead Man, a Person should have freed,
From deaths black Dungeon; few wil make their creed.
Had you not don this work, in Lethe's Brook
You had bin drown'd; now both, live by this Book.
27. Winchester Colledge.
EUrope's chief School, our
Winchester appears;
Where I was honour'd to spend younger years▪
To give her the first place,
Zoilus is bound;
Suppose he knows, great
Wicham, did her Found.
28. Sir Philip Sidney.
BEcause old
Homer did his Praises sing,
Achilles was thought happy, by the King,
Of large
Aemathia, Poor wretch am I,
Whose Muse can't divine
Philip, Deifie.
29. To the same.
VVHo acts things, worthy to be writ, or writes,
Things worth the Reading; on no small bliss lights.
No Plummet sounds your Repute; who alone,
By a rare Genius make these Two, but One.
Readers your Writings covet; ev'ry Act,
Might all Historians Table-books, exact.
Your writings prove you Learned; Deeds attest,
That Prowess Anchors, in your noble Brest.
30. Upon the Marriage of William Earl of Pembrook; and Mary, Daughter to the Earl of Salisbury, 1605.
FOr Nature, Wisdom, Beauty, Age, Estates,
Nobility, ye are most equal Mates:
Yet Sir, I this confess; you have not wed
So Nobly, as deserv'd, your Bridal-bed.
And I acknowledge Madam; that you are,
Worthy a Husband, yours, excelling far.
31. To Elizabet, Countess of Rutland, Daughter to Sir Philip Sidney.
RAre
Philip's Praise, did not on Error trip;
Since he was Father, to your Ladiship.
That was his Honour: Yours is for to be
Daughter, to such Heroick Chivalrie.
32. To Lucia Countess of Bedford.
LIght gave (as God-mother) your honour Name;
That through the world might shine, your Lucid Fame,
You for your Birth, to noble Parents owe;
But wit, and Vertue, you the Light, did show.
33. The Knights Ring. To Sir Henry Goodyear.
LEt Honour be the Gold, Vertue the Stone;
Until that Ring, your Finger leaves alone.
34. To Mr. J. H.
YOur Verses deserve well, yet want Applause:
Some Writers are much prais'd, for little cause.
35. To D. B.
IF he who keeps things close lives well, then you:
You hide your Faculties, they greater show.
36. To Th. M. the Princes Tutor.
TO a
Decorum, you the Prince do bring,
Will make him of himself; as
Britains King,
[Page 43] Rule of himself, all other will out-vie;
This one, excels the Four-fold Soveraigntie.
This one laid in the Balance, will weigh down
Babylon, Persia, Grecia, Romes
proud Crown.
37. To the same.
NOw Age makes our Prince docil, his green youth
Imbibes grave Precepts from your learned mouth:
O Teach him so! that future times may say,
Our King is great, good, learned; which bears sway?
38. To Mr. Walter Gwyn.
YOu make the Princes happiness compleat,
By Prophesies
In an Anagram, that Mr.
Gwyn made in
Scotland, before the Union of it, with
England.
, flourish in
Arthur's Seat.
Nature hath given Parts; let Fortune be
As much profuse, in her Indulgencie.
And as the Prince grows bigger, I wish you,
May swell in Honour, and still greater grow.
39. Francis Drake. 1581.
DRake hath embrac'd the Word; and did espy,
Both Polar Tenter-hooks, which hold the sky.
If men be silent, Stars will blaze thy Fame:
And
So
[...] will Trumpet, his Dear Comrades Name.
Drake did but bait at
Calpe; and may cry,
Great was
Alcides; true, but Greater I.
40. Britains Strength. To the Prince.
HAvens, are
England's Gates; the Navy, Wals;
Sea, Tents; works, Bodies; and Hearts, Admirals.
41. The Terrestrial Globe.
WAter, & Earth, make but one Globe; 'tis strange;
For Earth moves not; the waters, always range.
42. The mad way to Health.
THe more Healths in your Belly swim; the less
Shall your drown'd Body, dwell with healthfulness:
I envy not your thousand Healths; to me,
A single Health, is a sufficiency.
It is the only Health, no Healths to drink:
In drinking Healths, there is no Health; I think.
43. The Divine.
YOur knowledge, is a Cypher, without you,
To light your Brothers Candle, it allow.
The Politician.
MY Brother shall be hang'd first, before I,
Reveal one tittle, of my Mystery.
44. All things desire that which seems Good.
DOth
Optimus from
Opto steal its Name?
The Best, to Wish; in Latin ne'r the same.
Why may not this be so, since none can rest
From Wishing; (except Fools) what they think Best?
45. A Black Swan.
A Maid of
Burgundie, lean as a Rake
Made by Green-sickness; was advis'd to take
Sedum minus 2 M. which some vow,
As rare an Herb, as can in Gardens grow.
The Pious Maid, her Doctor did deny:
Chose before sin, Sins wages; and would Die.
46. Democritus, and Heraclitus.
DEmocritus, laught at what e'r befell:
Plague, Famine, Murders; stil the World went well.
At Feasts, at Weddings, brewing brinish Tears;
Sad
Heraclitus, with sore eyes appears.
Shall we weep for
Heraclitus? or thus,
Shall we laugh at merry
Democritus?
47. Ʋpon Langa.
LAnga a Papist, wedded to a Man,
That did Profess himself a
Lutheran.
To prevent Future strife, Husband! said shee,
I'l make (for once) this fair offer, to Thee:
Grant me but Free Will; and then there's an end:
About the other Points, I sha'nt contend.
48. King Arthurs Round Table.
VVHy did Heroick
Arthur, so much care
For a Round Table; and rejected square?
Not without Reason; for Gods work is Round:
But humane heads, the Quadrature have found.
49. To Theophila. B. C.
HE must be zealous; in Brains no whit dull;
Who can ye Love; or praise unto the full.
50. Ʋpon Hernicus.
HIs Soul to Heaven, Body, to the Grave,
Commended
Hernicus; about to leave
This sinful world: but hearing that his Wife,
Would quickly period her Widows Life;
In very anger, he recal'd his Breath:
But before that, he was resolv'd for Death.
51. Of Love, and Faith.
LOve, and Faith, are divorc'd; we know it thus;
Faith is suspected; Love, suspicious.
52. The Lover.
UNcertain Hope, short Pleasures, constant Fears,
Joy-grief, sweet Pains, fall to poor Lovers shares.
53. The Golden Age.
WHen to fill Bags with Gold, men did not rage;
Why did they call such Times, the Golden Age?
54. Ʋpon Alana.
NAture ordain'd you, to Lie under; yet,
At Table uppermost, be sure, you'l sit.
Thus Man, and Wife, finde out Pacifique waies;
He rules the Rost, by Night; She rules the Daies.
55. The German Death. To Polynicus.
NOt to be, Death; grave
Seneca did think:
But
Germany supposeth, Not to drink.
56. Ʋpon Philodemus.
OF scarce Commodities you hate the Price;
But to take common (if cheap) are not Nice.
I'le tell you what, (because a friend of Mine)
A cheap costs more, then a dear Concubine.
57. Ʋpon Long-tongue.
BAttus talks like a fool; and then of course
Comes out; Pray pardon Sir, my long Discourse.
No want of Pardon, should to you belong;
If you could learn the Art to hold your Tongue.
58. The Gordian Knot.
WAS the strain'd Gordian Knot, rather unty'd
By the Kings Wit; or did his Sword divide?
Without wit you may untye this Knot: but,
Were
Alexander here; He could not Cut.
59. Love.
WAr, Peace; Peace, War; such faults are found in Love:
For Love, from strife; doth seldom far remove.
60. The Laws. The loss of Quiet. To the Lawyers.
STrife, breeds Laws; Laws, Strife; without strife, no Man
Useth to live; without the Laws none can.
61. The Covetous, and the Prodigal.
THe Prodigal affects high, polisht strains;
Nothing but Rhetorick, coms neer his Brains.
The Covetous, in Logick, takes delight:
And scrapes up Syllogisms, day, and night.
For Avarice, Logicks close fist, we call
Suadas broad Palm, denotes the Prodigal.
62.
[...]. Labour, or Trouble.
PAin, was scarce Labour; to most Active
Rome:
To Idle
Greece, Labour was Troublesome.
63. A Good man, Valiant, Wise.
GOod men, have seldom wealth; or stout men, wit:
And to Beleeve a Wise Man, few think fit.
64. The Order, of the Golden-Fleece.
FRom
Philip Duke of
Burgundie, saith Fame;
The Order of the Golden-Fleece, first came:
His Heir, now wears, Rich
Peru's Regencie:
This was no Order, but a Prophesie.
65. Tho. Earl of Dorchester's Motto.
Nec Temere, nec Timide.
Not Rashly, not Cowardly.
WIsely Despair of all things; Boldly Hope:
Beware of all things; yet scorn fear to cope.
66. Sir Tho. Nevil's Motto.
Ne vile velis.
Scorn Baseness.
LEt not vain, or Vile things thy Honour stain:
Vile things are worth but little; Nothing vain.
67. To Sir Phil. Sidney, concerning his Arcadia.
YOu did at Death, (witness your wife) command,
That your Arcadia, through some bloudy hand,
Should give a Treat, to the Impartial flame:
And like a Phoenix Nest, perfume thy Name.
But if the Crime be fatal, that hot Fires,
Were by it kindled, in Lovers desires;
Those queint Lines, by more Justice had been sent
A present, to the watry Element.
But let your Book be sentenc'd; ev'ry vote,
Proclaims your wit, shall reach times highest Note.
68. To the most learned Gentlewoman, Mris. Jane Owen.
I Never heard of, nor did ever see,
Those Sisters, a Fifth Father, gave to Thee.
Therefore how many, and how Qualifi'd;
By unacquaintance, could not be descry'd.
Yet what they are, (Dear
Jane!) I full well know;
If't be their happiness, to be like you.
69. To his Friend.
THough I hate none, I'll not be twice a Friend:
My Friendship once begun, shal ne'r have End.
70. The Ʋsurers Grammar.
TAke Bird, Beast, Fish, or any creeping thing;
This, that, all these, acknowledge Love their King.
Yet Mr. Gold, Dame Plate, a thing call'd Cash;
Compar'd with Love; proves that proud Victor, Trash.
71. To one, like neither of his Parents.
WHy do you neither Parent represent;
Since Both at your conception, gave consent?
Not Fathers, Mothers Features, can you show:
For Both, strove joyntly, when they begot you.
72. To two concealing their Names, at their Return from Venice.
YOu went to
Venice, to seek four-fold Gains,
To fill your purses; and reward your pains.
Since ye got good; your friends were wel content,
That ye return'd; though to their detriment.
73. Adultery, and Fornication.
THe idle Fornicator, Pray, how far,
Differs he from the loose Adulterer?
[Page 51] I shall resolve this Question, if I can:
As much as Comick, and Tragoedian.
74. Concerning Hercules. To C. D.
NO Monster could
Alcides hurt; yet Love,
Trampled upon him; and sate Queen above.
A Lion could not; a Lass made him yeeld:
Not Beasts with Four, but Two Legs, won the field.
75. A friendly Salute.
I Desire
Phyllis, three kisses to have;
At least as many as your Lips, I crave.
She lends Me one; is paid; yet denies Two:
Take thine, or give me mine; why this adoe?
76. A Problem to the Naturalist concerning a Kiss.
EIther a Kiss, to taste, belonging is;
Or why most proper, by the Mouth, to Kiss?
77. To Labiemus.
THis is Promotion; Heaven, waites on Me;
Quoth
Labiemus, at the Gallow-Tree.
78. Ʋpon Alexander.
TO
Philip's Son, a world, gave not content:
Though he Rul'd North, South, West, the Orient.
Though we the world, vastly dilated finde;
It was too narrow, to contain his Minde.
[Page 52] To
Philip's Son, the world prov'd much too vast;
For his long Arms to clasp it in the wast.
Though he was Great, by Actions; Great, by Birth:
Yet this Great Man, was Lesser then the Earth.
79. To Firmicus, against Aulus.
YOu Beleeve none; yet
Firmicus, I see
No Man such Sceptic, but will Beleeve, thee.
What others tell, you
Aulus, suck all in:
But for your News, no Man would give a Pin.
80. Ʋpon a certain Versifier.
YOu drink, as if, none could a Poet be;
Without from Ale, they learn the Mysterie.
You swill, as if, the Muses lend an Hand
To none; but those, whom Beer forbids, to stand.
When drunk, you Rhythm, without all wit, or Fear:
You may love drink; your self, an Hogs-head are.
81. Upon certain Lying Letters.
I Frequenly receive Lines you endite:
But seldom, never, do you Gospel write.
82. Physician, heal your self. To Gilbert.
I Bid you, minde your self; yet might Neglect:
You for your self, have singular Respect.
83. Ʋpon a certain Ʋsurer.
IN a good Mood, you lent an Hundred Pound,
To
Flava; now ask Use; but on what Ground?
[Page 53] If you get Principal, 'tis an Abuse,
To require more; her Body, paid you Use.
Quod non habet in Aere, luat in Corpore.
84. Upon an Hypocrite.
QUite through your life, you dissemble; or feign:
Though Fiction is a Labour; th'other, Pain.
85. Erasmus his Encomium Moriae.
ERasmus was the First, writ Folly's Praise:
Folly requited, and his Fame did raise.
86. The Anagrammatist.
WHat a stir here's with Vowels? here, and there,
The Letters fly; to light, I know not where.
So by
Augustus Favour; to their Coats,
Thyrsis drove Sheep; and
Corydon, the Goats.
87. To a certain silly Doctor.
BEardless of late, and very weak, in Parts;
You seem'd a Master, of the Seven Arts.
But now you are a Doctor; no Beard want:
But yet hang Him, that is more Ignorant.
88. Love is Naked.
NAture cloathes Fields, with Grass; and Beasts, with Hair:
Birds have their Plumes; Sheep, warm in Fleeces are.
What ever Animal, is Born; or Bred;
By Nature; or by Art, is covered:
[Page 54] But why should Love, to Nakedness, be sold
Alone? because it Naked, feels least cold.
89. Concerning the Exchequer. To Sir Will. Pits.
MOney collected, runs into the chinks,
Of the Exchequer; so Sea, Rivers drinks.
Money disperst, flies from't as fast; as though,
A thousand Rivers, from the Sea should flow.
And yet the Sea, is not full satisfy'd:
Nor lavish streams of Crystall Rivers dry'd.
90. Upon one Perfidious.
I Was too creculous; that made me Heir,
To Unbelief: False Hopes, taught me Despair.
91. The sin of the Silver Age.
ALL
Saturn's gilded Reign, Whores did defie:
Till
Jove was King; the world, woo'd Purity.
92. A Baud.
YOur Body is all sold; and you much scoul,
Because you want a Chapman, for your Soul.
Who buys a Soul! but none is so unwise,
(Except
Don Beelzebub) to give your Price.
93. Ʋpon Self-Love.
HE's the third Person; Second,
Thou; first,
I:
No Third, but loves the First's, Supremacy.
94. Wisdome.
WHo's Rich? a Wise Man; who is Poor? Unwise:
Therefore if I have wit; my Bags will rise.
Who's Wise? a Rich man; who's a Fool? one Poor:
Either I must be Rich, or Fool, therefore.
95. The Etymologie of Venus.
VEnus, A Veniendo,
De Nat. Deorum. Lib. 2.
Tully sayes;
Because to all she comes, without delayes.
But in another sense, her Name I hold;
'Cause she comes oft to Markets; to be sold.
96. To a certain Pox-catcher.
IF Gold were as much Drunk, as Coveted;
Thy Guts would make a Royal Mine; indeed!
97. To Polla.
YOu deny Kisses unto None; none Kiss:
But to their Mouths, your Cheek, reverted is.
The Name of New, and Old, is not the same:
Your new-found Kissing, should have a new Name.
98. A Friend. A Wife.
SOuls are most Dear; hence Friends, love not to part:
But how comes thy Wife, so? she's thy deer Heart.
99. Anger.
BEcause it Vertue spurns, I conjecture;
The Stagyrite miscall'd it, Vertues Spur.
100. The Roman Flora.
TAxes on the whole World, were by
Rome laid;
Yet this Great City to the Tribute paid.
For what, for Hackney-hire, was given you;
Was but as Tribute, to your Beauty due.
101. The Etymologie of Anger.
ONe Angry, is perplext; so saith the Name:
Anger, and An-gor, are almost the same.
102. Of Himself.
VVHilst light things, I touch soberly; I may
Be rightly said; to study; as I Play:
Whilest I write sober things, with a Light Pen;
My Play, may be to Study compar'd, then.
103. Womens Titles of Honour.
LEt an Earl take to wife, a Countrey Girl;
She is a Countess; because He, an Earl.
But let a Countess marry meanly; She,
Adds not one Atom, of Gentilitie.
So Phoebus gilds, the Lady of the night;
But scorns to vapour, in a Borrow'd Light.
104. Upon Zoilus.
HE that will others praise, and bears an heart,
Brim-full with Love; shall himself, help to part
The Stakes, with Men belov'd; & prais'd: commend;
Thou canst not want Requital; in the end.
105. The middle Age is unknown.
BEfore the last Line of our Life shall trace
The Grave; no Line, designs the Middle space,
What to be cal'd the Middle Age, is grown,
Through Custom; before Death, cannot be known.
106. To a Dyer waxing Gray.
YOur Beard was Black; but now 'tis turn'd to Gray:
Not Art, but Nature, found out this fine way.
107. To the Courtier.
PRoud
Rome, Superbus, to disgrace did bring;
What wonder? Pride, did never love a King.
Kings have not many friends; a Reason why?
Because the Scepter, detests Parity.
108. Bed.
WHat
English call a Bed, the
Welch call Grave:
A Bed, and Tomb, Death, Sleep; Resemblance have.
109. Rider's Bibliotheca.
COnceited
Rider, merited great Blame;
When he his Book, a Library did Name.
[Page 58] One Book, can't make a Library; Grave on
His heap of words, the Title,
Lexicon.
110. Money.
DOth Latine, from
[...], Greek;
To derive
Nummus, and
Numisma, seek?
Nummus denotes Money told out; Upon
This Fancy, Number, will give Etymon.
But I can derive't better; Money is,
In all Mens Thoughts; the chief of Goddesses:
This once premis'd, it fals into our Road;
Nummus à Numine; As Gold, from God.
111. Upon Covetous I. S.
YOur Gates are Iron; you in Iron, hoard
Your Gold; your House is Iron; Iron, its Lord.
112. Of Roman Flora. To the Grammarians.
TO
Flora, Rome, did Flowers sacrifice;
And her the goddess of Flowers, devise.
But she, of a good Name, was Prodigal;
And therefore never brought forth fruit, at all:
But being wanton, in her youthful Flower;
Flower, and Fruit, that Canker did devour.
113. Upon John Protus.
AS tepid Autumn, by severer Blasts;
Trees verdent Beauty, on the low ground, casts:
So
Calvus had a trick, to shake his Crown;
Till he shak'd fair; for ev'ry hair, fell down.
114. Ʋpon Theodorus.
WHen as King
David was, Threescore, & Ten;
A florid Virgin warm'd his cold sides, then.
You to do like him, who a Prophet was;
Have clapt at your old back, a plump young Lass.
115. To a certain Gentlewoman.
WEre Fortune to you so Propitious, as
Nature Profuse, in your endowments was:
Had your Commands,
Troy fastned to the Stake;
It would have kiss'd the flames; 'cause for your sake.
116. The great Pestilence. 1603.
SO many Souls, this Sickness, sent to
Styx;
There is scarce room, for a new plague to fix.
117. Ʋpon a perjured person, convicted, by his own Hand-writing.
IN vain by Oath, did you confirm a Lie;
Since your Hand detects, which you can't denie,
That Deeds, might exceed Words; God only gave
Your Bodies Form, to challenge one mouth leave.
Since God gave but one Tongue; and yet, Hands Two:
What makes Hand, single; your Tongue double so?
118. Upon Cottula, the Grammaticastre.
THe Greek word
Labyrinth, you well expound;
By telling us, Labour-in-it is found.
119. The Anagram of Roma. To the Carthaginians.
HAnnibal took not Luck, when 'twas his course:
Not well considering, the
Roman Force.
The way to Conquer, was known to this Man;
But (though he were a subtle
African)
He was found Ignorant, to use his Lot.
So, many strike not whilst the Iron's hot.
Roma, by
Mora; Little Delay, More
Then fit; made
Rome as Great, as once before.
120. To a certain Great Clerk.
VVHere is Concoction, in a sick mans Feast?
You know much, I confess; Nothing, digest.
121. Ʋpon one Davis.
TO boast your self of Cockney, you think good;
Lest som should say, you were of British Bloud.
You refuse that, (which would a Wise Man grace)
To procure descent, from an obscure Race.
You, and your Countrey, Ill; yet well, Agree:
You are asham'd of that; and that, of Thee.
122. Upon Aulus.
FOols, count thee wise; Wise Men, A Fool i'th' Height:
What art I prethee, in thine own Conceit?
123. Upon Doctor Linus.
YOu wholly Act Formalities; but why,
Do you slight Learning? Form gives Entity.
If any dare, this Axiom's Truth invade;
I prove it thus; Form,
Linus, Doctor made.
124. Upon Thais.
VVOuld Handsomeness were less; or Goodness more:
Nothing is worser, then a Beauteous Whore.
125. Upon a great Scribler, ashamed to affix his Name.
WHen cruel Hunger, did gag up thy Jawes;
And untam'd thirst, to cry Fire, gave the cause;
You like a Mad man, Idle Pamphlets made:
What's your excuse? Ah! Hunger, did perswade.
Curst Poverty, makes you like
Tereus Sup;
You beget Children; and then, eat them up.
126. Ʋpon Mr. No-Hair.
ON this side, that side, before, and behinde;
I search your Head: yet not one Hair can finde.
Since Ev'ry Hair, hath its Plantation fled;
What can you next lose
Calvus? what? My Head.
127. To Claudius, and Linus.
NOthing wants to make
Claudius good; but Wil:
Nothing but Power; to make
Linus, Ill.
128. To George.
IF you will be in my Book, which you see,
Guilty enough of lazy Poetrie;
case Nom.
If the Praise of your Family, I take
case Gen.
For Theme; of you I'll seldom mention make:
Or if to give ye thanks, my verse should strive;
To you (as you deserve) I cannot Give.
My Love, and liking do to you belong;
case Dat.
'Cause you are not accus'd in any Song.
case Accu.
Or noble
George! shall I upon you call?
case Voc.
Then you must sit, inferiour to all.
And to spin out longer Discourse, with you;
case Abl.
My Muse is willing: but she knows not how.
129. Every Lover, is a Souldier.
VVEnches to Souldiers,
Aulus did compare:
Men please
Mars arm'd;
Venus, when naked are.
130. The Military Oath.
THe Latines call that Oath, a Sacrament;
Which to New Leaders, Times of war present.
If that a Sacrament, be but just so;
The Pope is right: for there are more then Two.
131. Upon Covetous and Cripled Alanus.
ARe Gifts to maim'd
Alanus, gratis sent?
He then,
Briareus can represent.
But if you think, a Recompence to see;
His hundred Hands, prove Lame; immediately.
132. The Condition of Kings.
ONe loves not to tell Truth; Another fears:
This greatest Misery, fals to Kings shares.
133. Vis. Jus. The Anagram of Jus, the Law, is Vis, Force.
THe Law disgusteth Force; Force, Law; both bee
In Name, good Friends; but Natures disagree.
134. Ʋpon Marcus.
VVIth Wifes, with Widows, Chamber-maids, your Life
Is lewdly spent; but a Fig for your Wife.
Let who will Ask, your Back, scorns to say no:
Any thing, but what's Lawful; you will do.
135. Desperate Debt.
MEn are bound to their wifes; but who dares say,
He hath enough, the Total sum to pay?
For though some to have paid, may make pretence;
Yet they still owe, a due Benevolence.
136. Ʋpon Culianus.
A Wise Man is a
Cicero de Diu. lib. 2.
Miracle; but now,
They are all ceas'd; our Times no wise Man know.
But
Culian you have wit; I can't devise,
If Miracles be ceas'd; you should be Wise.
137. Upon Beautiful Marc.
VEnus did Fire, your Tenement of Lust:
In all Spectators eyes, you are
Venust,
138. Upon Adrian the Fifth.
YOur silly Epigrams; your dull Verse, fears
It should endure the sting, of acute Jeers.
Though they are not Facetious; Readers smile,
And laugh to see no Wit come, all the while.
139. I, Thou, He.
SElf-Love's the Quarry, at which all Birds flie
From hence the first of Persons, must be, I.
You can both flatter, and Back-bite; thus see,
He stands next, Thou; and Thou, the nearest mee.
140. Ask, and you shall Receive.
WE read in Scripture; Ask, you shall Receive:
But 'tis perform'd only to those, who Give.
Give your Acquaintance, first; then They'l give you:
No Chinke, no Drink; Nothing is Gratis now.
Give, and it shall be Given you.
141. Husband, and Wife; Parents, Children.
HUsband, & Wife, are both one Flesh; although,
Before the sacred Union, They were Two.
Father, and Son, were both one Body; yet,
They can't their Horses, in one Stable set.
142. Ʋpon Marc the Lawyer.
YOu plead your own, in your poor Clients Cause:
He Bags no Gold; for all's seiz'd by your Claws.
To you the Law is certain; Not to him:
He is as sure to Sink; as you to Swim.
143. To his Father.
BY how much Man, surpasseth Woman; I,
By being Male, excel the Female Fry.
144. The Italian.
THe
Latine like a Lord, commands his Wife;
And forceth her, to lead a Prisoners Life.
This Man, or none; acts Gods curse o'er again:
O Woman! I will multiply thy Pain.
145. What kinde of Wife.
LEt Vertue, Beauty, be in Her conjoyn'd;
Let her be courted; yet bear a chaste Minde.
Rivals I like in Love: For I, alone;
Should be a Fool, to Fancy any One.
146. To one complaining, that he could Beget no Children, like Himself.
FIrst get a Wife, in Visage, much like Thee:
Then draw thy Picture, on Posteritie.
147. To Husbands concerning Conjugal Affection.
WHen happy
Adam, took
Eve for his Bride;
He lov'd her more, then the whole world Beside.
He was the first, of Husbands; and the best:
To serve
Eve, in his room; now, Love is prest.
148. The Epitaph of Sir Francis Drake.
SUppose Queen
Maries Reign, once more return;
You may rest certain; Malice, can't you Burn.
You did complot, your Corps from Fire to save;
When you elected such a watry Grave.
149. An Epitaph, upon a Youth, dying before Father's or Grand-Father.
DEath's no Logician; not Methodical:
To make young Sons, before old Parents, fall.
150. The Epitaph of Maurus.
THy Soul, doth want a Body; Body, Soul:
You nothing have, but Name: you, want the whole.
151. The Epitaph of Pyramus, and Thisbe.
GRief did contrive your Death, Death like a Friend,
Reveng'd the wrong; and brought Grief to its end.
152. Sir Tho. More at his Execution.
VVHat though Head was, from Body severed?
More would not let Body be cut from Head.
153. Three Languages were Crucified.
THe
Grecian Tongue, Porter of Wit, and Art:
The Regal
Roman: That, God did impart.
154. Don Antonio, King of Portugal.
A Late Divorce, the Kingdom from you rent;
Though to the Bill, you never gave consent.
You may well say (now from the Throne you're hurl'd),
With Christ; My Kingdom, is not of this World.
155. Alexander, and Aristotle.
THe greatest King; the man, to wonder, wise;
Under their Notions, these two Names comprise.
Great was
Macedo; but the Stagyrite,
As much outshin'd; as bright Day, Cypress Night.
The Sages Learning did direct the King:
But the Kings Greatness, could no honour bring.
156. Plato.
THose Bees, which chose thy sweet Mouth for their Hive;
To gather Honey from thy Works, survive.
157. Virgil's Georgicks.
THose Verses, which you sent, to hold the Plough;
The Readers fallow Wits, both Till, and Sow.
158. The Poet Persius.
I Read your Satyrs; but can't understand:
An
Oedipus fetch, Readers! out of hand.
159. Tacitus.
VErtue, made you speake True; Nature, made Wise;
Shortness, Obscure; and Gravity, Concise.
160. To Martial.
YOu lov'd to speak of Things; but persons spare:
Your Jests want Spleen; & sweet as Hony are.
161. To Petrarch.
WHilst
Laura may be view'd; thy burnisht strains;
Start boundless disputes, in the Gazors Brains;
Whether fair
Laura, is more due to Thee;
Or the Prostration, of the Laurel-Tree.
162. Pliny Translated into English by Doctor Holland.
PLiny is Long, 'cause many things he writes;
Pliny is short, much Matter, He endites.
Holland is Longer; Shorter; because He,
Hath Writ more full; hath shun'd Obscuritie.
163. Concerning Cicero. To Catullus.
NOne could of falshood,
Catullus convict;
Nor that, which he of
Tully, did Predict.
164. To the Historians of our Age.
BEcause of old, Historians would not Lie;
They were rewarded with an Eulogie.
But now He all Competitors outvies;
Whose Pen is fertil, with the Rampant Lies.
What one Protests, others defie; how can
Posterity confide, in this; that Man?
No Sciolist to Blot his Species spares:
Scarce any Modern Author, Truth reveres.
165. The King. His Subjects.
A Prince, Imprudent; Subjects will confound;
As the Feet stumble, when the Brains are drown'd.
166. The Parliament.
THe King, is King, alone; unto him Sole,
Why not Affairs, committed in the Whole?
Because of Justice, this makes him the Fount;
That though he Rules; He must give an Account.
167. To the Historian.
YOu noting Story, without harm, commence.
Expert in Things; which sad experience,
The Learned taught. What would be long to Try;
Is quickly known from Classick History.
168. Concerning Diet. To J. H.
IF you would shun old Age; be sure to Use,
Moderate Physick: or not to abuse
Your self, with Feastings. If you should like Meat,
Take Physick; 'tis the way, not long to eat:
But if; as upon Physick, you Meals make;
Thin Diet's Healthful: and there's no Mistake.
169. The Peers of France.
NOt at all Equals! yet sometimes, we see
Unequal Concord; equals disagree.
170. Publius Magnus. Cato Major. Fabius Maximus.
THe greatest was less, then the Great; yet still,
Made the Greater, under wing keep his Bill.
Now you have read the Riddle, Answer Me;
Which was the very Greatest, of the Three?
171. To T. S.
MY Wit, and judgment, serve not to rehearse,
Thy rare Endowments, in a polisht verse.
Your Judgment, Wit; over all Arts prevail:
Unless both Wit, and Judgment, in Me fail.
But though my Wit, and Judgment, little be:
Yet I have Judg'd the Truth; concerning Thee.
172. Of Himself.
NO wonder that my Epigrams, are Lead:
I never bite my Nails, nor scratch my Head.
173. The five Senses.
DO the five servant-Senses, more assist
Us, in our Wils, and Pleasure; or resist?
174. Seeing.
TO pleasing Objects, Sight, conveys the Minde;
And as her Vassal, doth it strongly binde.
175. Hearing.
SWeet Sounds, make in our Ears, but little stay;
They come like Air; like Air, they fly away.
176. Smelling.
THe Nose is plac'd betwixt the Mouth & Eyes:
In Bodies; Spirits; doth Sent exercise.
177. Tasting.
THat you may disgust nothing, you should Eat:
Let Hunger, give the Hogoo, to your Meat.
178. Feeling.
A Touch may Tickle; or give bare Delight:
The first, is young; the last, is old Mens Right.
179. The Objects of the Senses.
THe things I see, Hear, Smell, Taste, Touch; pretence,
Make to affect; but do infect, my Sense.
180. Touch and Taste.
SOme are devoid of Smell; some Deaf, we finde:
And 'tis no Rarity, to see men Blinde.
But with want of Taste, Touch; the Fates ne'r strike:
By Taste I live; by Touch, beget my Like.
181. An Epigram. A Satyr.
AN Epigram may aptly stiled be,
The long-ledg'd Satyrs, brief Epitomie.
A Satyr bears equal Respect; and is
An Epigram, with a Periphrasis.
Satyrs, without their Stings; are hiss'd by all:
So Epigrams, if not Satyrical.
182. Ʋpon one Dumb.
HE moves his Lips, yet speak I can't him hear:
Fetch
Apollonius, for Interpreter.
183. The Blinde, and Deaf.
THe one, his Sight; the other, Hearing prise:
One sees with Ears; the other hears with Eyes.
184. Dentes, the Teeth; Lingua, the Tongue.
DEns, quasi Edens; 'cause it helps to Eat:
Lingua, quod Lingit; 'cause it licks the Meat.
[Page 73] Thus to derive these words, Grammarians please;
From special duties; distinct Offices.
185. The Phoenix, and the Viper.
THe Melancholy Phoenix when she dies;
Brings forth a Daughter in her Obsequies.
The fatal Viper, when she brings forth young,
Dies gnawn, run through; with poysonous Teeth, and Tongue.
186. The Silk-worm.
I Perish by my Art; dig mine own Grave:
I spin my Thread of Life; my Death, I weave.
187. The Right Hand.
IF Give, Receive, I still use my Right Hand;
My Right Hand Acts; my Left, shan't understand.
188. The Left Hand.
THe Left Hand had its Name; because one Day,
All Right Hands wrought, whilst Left, left Work, for Play.
189. Sunday.
IN the first day, there was no Sun at all:
Then what makes people Sunday, it to call?
190. Terra di Lavoro.
OF old,
Campania, was a pleasant Land:
Why now, doth Labour old demerits brand?
191. Cloathes.
THe Modes now in Request, were once thrown by:
Old Fashions revive, for their Novelty.
192. Wine.
OVer a Glass of Wine, who can be Sad?
'Tis that unchains my Soul; makes my Heart glad.
193. A Sheep.
FLesh, Skin, Lambs, Dung, Dice, Lute-strings, Milk, and Wooll:
The harmless Sheep, affords us to the full.
194. The Dunging of Arable Land.
DUng is not useless, though base Excrement:
For it helps forward, my best nutriment.
195. Harmony.
DIscords make sweetest Musick: By this Fate,
Husband, and Wife, do Children Procreate.
196. A Parret.
IF to invert the Name, you'l leave give mee;
Then Parret turn'd a Prater you shall see.
197. Ink, and Paper.
INk's black Patch, to affect the Readers sight;
Useth to Borrow, from the Paper, white.
198. A Comedie.
WHat we Act secretly, comes to the Stage:
Fiction, hits True, the Vices of our Age.
199. A man in a Cloke.
THough I trample the Earth; my vaulting Cloke,
Scorns Goodwife
Tellus, durty cheeks to stroke.
A Scholar in a Gown.
THough my Gown kiss the ground, Thoughts come not near.
They make a Foot-stool of old
Saturn's Sphear.
200. A Satyr.
VIce begot Satyrs; Vice begot the Law:
The end of both, is to keep Men in awe.
201. An Eunuch.
THough I want what some have; yet brag I can▪
Ther's a false-witness left, to prove Me, Man.
202. The Hour-glass.
THe cheating Hour-glass, at Time right may guess;
Because its Hole is bigger, & Sand, less.
203. The Merchant.
I Can't call him Rich, or Poor; whose Estate,
Upon deluding Waters, fluctuate.
204. Lasciviousness.
THat in the Night, deform'd seem Fair; you must
Not blame the Dark; but fault your stone-blind Lust.
205. Donna.
NOne keep their Wifes more under; yet none less
Forget, then He; to call them Mistresses.
206. A Souldier.
THough armed
Mars, is cruel without bounds;
Yet naked
Venus, gives Thee deeper wounds.
207. What an Army usually is.
A Multitude, disloyal, rude, Hair-brain'd;
And perhaps Hands, with guiltless Bloudshed stain'd.
208. The Tears of Lovers.
AS from the wood, Sap is expell'd by fire:
So Tears, are from the Head, by hot Desire.
209. The Stars.
LOve you Imparity? Beleeve me; God,
When He created Stars; created Odd.
210. Venice.
AS Waters make the Sea; as Stars, the Sky:
So Riches, the
Venetian Seignory.
211. The Lute.
CAn there be many strings; and yet no Jars?
And are not men asham'd of dismal wars?
212. The Fowler.
WHat must the Fire, be on your errand sent?
Your will's observ'd, by Ev'ry Element.
213. The Eccho.
ASk Art to paint a voice; you it confound:
The Eccho can Limn voice; on hollow ground.
214. A Looking-Glass.
APelles could not depaint Motion; you
Excell his colours: To give you, your Due.
215. The Eccho and the Looking-Glasse.
NO Sign of Life, but Sound; to Eccho grant:
Mirrors would Live; did they not voices want.
216. Musick.
THe Muses, Name to Musick, do impart;
But scorn to Grace so much another Art.
217. Albion. To the King.
THe
Saxons had their Heptarchie. A while,
Nine large Partitions did dissect this Isle.
But
Albion, Olbion, you have made to be;
Happy in her Dear Sisters, Unitie.
OWEN'S EPIGRAMS: THE THIRD BOOK.
1. To the Lady Mary Nevill.
THough I delight to praise you; greatest spight,
Cannot convict Me, for a Parasite.
Madam, all sorts commend; yet you express,
By humble Carriage; that none wish it less.
Applause you seek not, though desert soars high:
Of all your Praise, this is the Summary.
2. To the same Lady.
YOu were a Burden, to your Mothers womb:
Now her great Weight of Glory, are become.
3. To the Reader.
I Dread the Candid, may dislike my Book.
I fear that Fools, may giv't a scornful Look.
4. The Off-spring of the Virgin-Queen Elizabeth. 1602.
ENgland, and
Scotland's, blessed Unity;
The Issue was, of your Virginity.
She is more glorious, who Unites two States,
Then She, who like the Vulgar Generates.
So you, great Queen! A Virgin pleas'd to die:
And happy Mother, to Posteritie.
5. To the Hollander, 1602.
THat
Minerva did help you; must be said,
Whilst
England's Pallas, did your
Hogans aid.
Thus were you happy; but now Fate throws down▪
Your haughty Actings, with a churlish Frown.
Of late Death, Death;
Ulysses did become:
And stole your Pallas, and
Palladium.
6. To King James.
NOw are the Golden Daies; long since foretold:
When one Kings head,
Brute's double Crown, should hold.
Our Islands; thought the By-blow, of the World:
By Peace, have now, their golden Tresses, Curl'd.
So that who hate stern
Mars; must Eccho this;
That the cold
Owen Tewder, the Grand-father of
Henry the 7▪ came out of
North Wales: King
James, out of
Scotland; the North part of
Great Britain.
North, is Donour of their Bliss.
7. To the Prince.
O You Great
Britain's Hope! Lord of a Part,
Both of a King, and Queens, most Royal Heart.
Nobilities Exemplar; although Few,
Can write after so rare a Copy, true.
But though select devoirs, you are above;
Your Subjects crave a pardon, with their Love.
Did great
James this,
ex Traduce, infuse?
Or Fair
Annes Milk? I can't tell which to choose.
8.
Basilicon doron. To the King.
NO need to give the Author, or Book, Praise:
For here's Reciprocation, of the Bayse.
9. To the Lady
Mary Nevill.
THe glass, attests you fair; modest, cries Fame:
Your Glass speaks true; and Report doth the same:
Though Fame be a swift evil; yet it spares
Your Ladiship: not to vent slanders, dares.
10. Of
Caecilia, Daughter to that Lady.
NO Limner can, Qualities shadow forth:
And yet you have, a Picture, of your worth.
11. To the Candid Reader.
WHat I make Good, you Praise; my worst wit, may
Pass for indifferent: Thus you please to say.
12. To the Envious Reader.
IF I make any Bad; none can be Worse:
If tolerable; them, you likewise Curse.
Hercules his two waies.
MOst men can err in four waies; some, in three:
Alcides lost his way in two; we see.
13. Concerning Vertue.
VErtue, slights Praise; yet Praise, resolves to be,
Constant Retainer, to her Familie.
Glory, waits upon Merit; as the shade▪
Upon that Body; which it, perchance made.
Vertue is real; Honour is not; thus,
Substance are we: not the shade, waits on Us.
14. Lifes Dial.
MY Daies verge upon West; lost are the Best:
Nor shall I see again, the vanisht East.
I had my Birth last night; Live, just this Day:
Finde me to Morrow, in the Grave; you may.
15. Of God.
THy Omnipresence,
Euclid's Rules confutes:
Plato's Scholar; knew not, thy Attributes.
16. The Atheist.
THat there's no God; the Psalmists Fool avers:
But the most simple, to Beleeve it fears.
If no, Fool denies God; what creature's He,
Call'd Atheist? One that wish, no God should be.
17. Charity.
NO Wife is Faithful, but Love makes her so:
Where Faith resideth; Charity dwels too.
18. Dives, and Lazarus.
DIves is put i'th' Gospel, without Name:
But Poor, were then call'd
Lazers; still, the same.
19. Encrease, and multiply.
POor Man created was at first, alone:
But shortly after, Woman added one.
When
Adam married
Eve; then, as before;
The World was Rul'd by One; and not one more.
After Creation, Man did multiply:
God conjoyn'd
Eve: so came posterity.
20. Ʋnion.
FRom Hell sprung Discord; Union, is Divine:
God is but One. Hells
Quotient, none assign.
21. The three Tempters.
THe World, and Flesh, will flatter; Devil, Lie:
They Oratory use; He Sophistry.
22. The Spirit and the Flesh.
WHat the Spirit command, the Flesh controul:
Thus Grace, and Sin, divide my wretched Soul.
Would Flesh, and Spirit, but conclude a Peace;
Revenge, Jars, Wars; quite through the world should cease.
23. A man was a God to another: Is now a Wolf.
MAn, like a God his Brother did defend:
Man, like a Wolf, his Brother now will rend.
Christ, to be God, to Man, came from on high:
But
Adam practis'd, Wolfish cruelty.
24. Gods Word.
PRaescience belongs to God; to Man, mistakes:
Vain Man talks much, God only one Word makes.
25. The Narrow way.
TO the broad Streets of Heaven, Scripture hath
Commanded Us; to choose the narrow Path.
The straight way, leads to Heavens Palaces:
Or Broad way, puts ye, in Hells Little-ease.
26. St. John the Baptist.
AS the Suns approach, is foretold by Light:
John before
Christ, saluted mortals Sight.
27. Of Autumn.
AUtumn shakes off the Leaves, and brings Fruit too:
I wish we could, like gelid Autumn doe.
28. The Miseries of Life.
ALL wish to Live, though they be sickly, poor;
Small Griefs, will not suffice; they wish for more.
The forlorn
Irus, desires not, to Die;
That is; is loath to part with Miserie.
29. Of Nature, and Grace.
NAture dispelleth Darkness, like the Moon:
But Grace, is like the Sun; at exact Noon.
30. A Catechism.
TWelve Articles of Faith, you must believe;
That you may not, the Holy Spirit Grieve.
If you desire, effectually to Pray;
Christ's seven Supplications; use, you may.
Duties incumbent on all sorts of Men:
Have their Sum total, in the Number Ten.
31. The Rich Man.
WHy go few Rich to Heaven? why? because,
They grieve for Breaking Sums; but not God's Laws.
32. O Treacherous Hope!
RAther fallacious World; for Hope will stay,
Till extream Ruine, sign our fatal Day.
33. Ʋpon our Redeemer.
AS one Mans sin, did Death on all entail:
So one Mans Death, our souls from Hell did Bail.
The falsest Calumnies were meekly born:
Adam offended;
Christ was made a scorn.
34. The Holy Ghost.
TO white Dove-houses, Pigeons take their flights:
In candid Hearts, God's Spirit, much delights.
35. Valour.
THe Wise Man knows, the Just will render right:
He which joyns Courage, is the Man of might.
36. Of the King.
LAws, without King, in a Parallel run,
With duskish light, discarded by the Sun.
King without Laws, is
Phoebus in the Night;
What though there be a Sun? we see no Light.
The People chose their King; they both made Laws.
Hence Laws; hence Lords; the Royal Scepter awes.
37. The Welsh.
WAles is not sole Heir, to the
British Name:
For
England, Scotland; answer to the same.
38. The English-Scot.
THese Nations differ in their Customs; how
Came they espoused to an Union, now?
The Law, Predominant, in ev'ry Land;
(The Kingdom's safety) joyn'd them, hand in hand.
39. Roses were united by Henry: Kingdoms by James. To the King.
THe superb Red, and White Rose; might Revie
Fraternal wounds; with
Cadmus Progenie.
Like
Leda's Twins; they disdain'd to appear
Consuls of the same convex Hemisphere.
But as the Argent Day, routs Sable Night;
Then the Earth's shadow captivates the Light:
York should no longer, an Occasion have;
Then till
Lancastrian Prowess, could Enslave.
Until the Isle of
Man, (whence British bee,
Ambitious to derive their Pedigree;)
Until this high-priz'd Isle, (which vaunts a Name,
By
Tacitus, put in the Rolls of Fame;)
So happy was, as to bring
Thewder forth:
A
[...]; both by Name, and worth.
This Gift of God, to him was neer Allied;
Who in a Gordian Knot, two houses tied.
Whose Red-rose Birth, (Thanks
Hymen) did unite
The
[...]lister'd Discord, of the Red, and White.
But les
[...] disgust should think Divorce to sue:
Henry, betrothed Roses; Kingdoms, you,
40. John Napiers Revelation.
NInety, and two years hence, the World shall end:
Is it at your disposal, my Good Friend?
But why would you, no shorter Time devise?
What, to be call'd a Liar? you are Wise.
God, and Man.
GOd could not suffer Death; and Man could not,
Over the Crave, a Victory have got:
But Christ could Die, and Vanquish; because, He,
Had God-head; joyned to Humanity.
42. Death.
DEath, sought by Good; shun'd by such as offend:
Ends Evils; or brings those which have no End.
43. God.
GOd is Immense; because nothing can fly,
Commensuration, by Omnisciency.
Numbers Perfection, is by Him, outgone:
The Dual, begins Number; God's but One.
44. A Miracle.
THe Vulgar admire Miracles; to Mee,
Nothing is Marveilous; O God! but Thee.
45. Adam's Disobedience.
GAlen, Justinian, Aquinas,
and all:
Might have been spar'd, but that for
Adam's Fall.
46. To Adam.
THe Devil, to deceive Thee, lent
Eve skill:
She gave Good Morrow; but did mean to kill.
47. To the Divine.
THe Countrey Horologe, first claps his wings;
Before he News, of grateful Day-light brings:
Thou that wouldst have, thy Preaching take effect;
What thy own Life is, first of all; reflect.
48. The Tempter.
AS nibling Mice, use to deal with old Chests:
The Devil finds, or makes waies; into Brests.
49. Mortification.
UNless Sin Dies, no hope of Life; then try
In time, to make it facile, for to Die.
50. To Day.
THis instant time, Men yesterday did call,
To Morrow: what strange Name will it befal,
To Morrow? the Name of Yesterday, then
Shall be put on it; by all kinde of Men.
Cras is neer, yet never comes: I shall say
Upon these Thoughts; To Morrow, is to Day.
51. Against thee only have I sinned
A Subject sins, against God; Law, and King:
None, but a Prince; can such an excuse bring.
52. Prayer.
AS Christ came in, although the doors were shut:
So into Heaven; Fervent Prayers get.
53. Ʋpon Mary Magdalen.
WHat faults her eyes were guilty of, in years
Of wantonness; she blots out, with her tears.
A faculty to weep, resides in eyes:
For by their Treachery; most sins surprize.
54. Concerning Hope and Fear.
RIches, and Fears, are huge Concomitants;
Hope a Companion, unto him that wants:
Yet Hope is thought, a comfortable thing;
But fear darts through the Soul a forked sting.
Hope belongs to the Poor; to wealthy, Fears:
You may take Hope; I fancy, Golden Cares.
55. Methusalem is dead.
NOt to have Liv'd, but to Live; Life, implies!
If Man lives many years; at last He Dies.
56. Of Lawes, and Justice.
MEn the Laws Path, more then
Astraeas track:
Yet Justice they find quick; and the Law, slack.
57. Intemperance.
THe Universal wish, is to Live long:
Yet Luxury, may freely, lead us wrong.
We destroy, what we wish for; Life must be,
A debtor to Physicians; not to Thee.
58. To Ponticus.
'TIs hard to become Rich; since you are Poor.
If you were Rich, 'twere nothing, to get more.
59. The Pharisees.
THeir Life was foul, Speech fair; our Age likewise;
To cloud Hypocrisie; are grown precise.
But if you credit, what Grammarians tell;
Faith comes from
Fio; delights to do well.
60. Liberty.
'TIs Happiness, what I wish, to acquire;
Why then do Men, destructive things desire?
Goodness, is the grand Freedome; only they
Live to content, whom Vertue teach the way.
61. What Countrey Christ was of.
COnceiv'd A
Nazaret, Born,
Bethlemite:
But to Two Countrys; Nature, pretends Right.
62. Christ's Crucifixion.
CHrist was a Life, to such sad Souls, as knew
The Second Death, was wages, to them due;
To sick, a Cure; a Way, to them at Loss;
Death, unto Death; a Torment, to the Cross.
63. Christ's Cross.
THe Cross bare Christ; Christ the Cross up did take:
Thus Mercy mov'd Him; for distress'd Mans sake,
64. Upon Religion.
IN Pious Hearts, a Tree must Grafted be;
Whose Fruit, is Honour; whose Root, Industrie.
That Fear made Gods, I readily assent;
For godly Fear, is Graces Instrument.
Although the Root of Piety, speaks Gall;
Yet She is Hony, uppermost of all.
Fear is the Fount; the River which thence springs,
Is Love: whose ev'ry Drop, much sweetness brings.
65. Ʋpon the Prodigal, and Covetous.
THe Miser, not one Farthing gives, till Death:
Spend-thrift hath nothing to give; more then Breath.
66. Man, and Wife.
LEt Husbands Love their Wifes; Wifes, recompence
Their Husbands Love; with strict Obedience.
[Page 92] As Husband is the Head; let the wife be
Heart, to her Head; in meer humanity.
67. Study.
SOme lose their wits, by Study; but ne'r they
Grow mad; who study Vertue, Night, and Day.
68. Memento Mori. Think on Death.
THe Hour of Death is dubious; and yet
A certain Time, by Destiny is set.
No Man is far remote from West; from East:
Yet when we think on them, 'tis but in Jest.
69. The Virgin Mary.
GOd's Spouse, her Fathers Mother might be styl'd
A Daughter, to her own Coelestial Child.
She was a Virgin, and yet Married: She,
A Mother was; yet kept Virginitie.
That which is Rare, is not alwaies Dear. A Paradox.
VIce is a Disease, Epidemical;
Yet 'tis held Dear: Its price will never fall.
Though seldom humane Eyes, Vertue behold:
Yet for all that, at easie Rates 'tis sold.
71. A Beast.
ON Future things, not on those which are past;
Is it the fashion, Hopes Anchor to cast.
[Page 93] Things Vanishing, Hope Dies; or, hopes appear;
But where is the enjoyment? that's not near.
Times Past, the Future; both do Tyrannize:
The Beast takes what is present; He is wise.
72. Reason.
NAture is Mother; Reason, Queen of things:
Nature begets; Reason, to Order brings.
73. Nature.
REason, is Natures Childe; and therefore saies:
If you'l be Happy; follow Natures waies.
74. I must take leave to talk my Minde.
ALas poor Creature! all your Freedom's gone;
For you no more, may rave against the Throne.
But Liberty of Tongue, will never cease;
If you can obtain Leave, to hold your Peace.
75. To Marcus. A Problem.
WHat if you take a Bad, or honest Course?
For Bad, by Law are punish't; Good, by Force.
76. Upon Antiquarians, and Novators.
'TIs foolish Envy, to pass all things by;
But what are moudly, with Antiquity.
'Tis Envious Folly, all things to explode;
But what are adorn'd, with the newest Mode.
77. What Death is to a Christian.
THrough Death, at Life eternal, we arrive:
'Tis not an End, but Beginning to Live.
78. To Christ.
LOrd! thou Hopes Anchor art; which never fails;
A Sea of Love; the Ship, where our Faith sails.
Thou art Salt to the Earth; Sun, to the Sky:
The Ransom, paid for Souls captivity.
Destruction was destroy'd; Death by thee slain:
Who thought, Death could have suffer'd Deadly Pain?
79. Self-Love.
THey who see others Faults; and not their own:
For others, Wise; for themselves, Fools are grown.
80. The Lifes of Saints.
NOt to read Lifes of Saints, but such to Live;
Is that which in the end will Profit give.
To turn Leaves over, no Advantage brings:
Strive not to Read, but Relish, Holy things.
81. A man's Countrey.
A Good Man alwaies is at Home; a wise,
Under the fear of Banishment ne'r lies.
A valiant Son of
Mars, where e'r he be:
Converts that Place, into his own Countrey.
Where we can't Thrive; we there, as exiles dwell:
My Countrey is, where ever I am well.
[Page 95] A Good Mans Countrey, from him can't be rent.
The wicked alwaies, are in Banishment.
82. Against the Atheist.
TIme past cannot Avail; Future, can't Ope
To such a Reprobate; the door of Hope.
Thy choyce desires, only on that reflect;
Which for this moment; doth the Sence affect.
83. Upon Hereticks.
FRom
Ennius dunghil,
Virgil scrapt up Gold:
Hereticks Dung; from Truths most precious Mold.
84. The effect of Praise.
GOod Men, are made Better; Bad, worse by Praise:
Crafty, More sly; 'twill the Fools folly, raise.
85. Not too Fast.
A Good Man is not quickly built; take heed,
Though in plain way; you make not too much speed:
Prudent Advice those slight, which are in hast:
First thy self Collect; then correct at last.
86. The Envious, and the Fool.
THe one wants Honesty, the other wit:
One cannot see; the other, thinks not fit.
87.
[...]. Reason.
'TIs Reason which God speaks; and which we Pray.
Thus God, and Man; both, Rationally say.
88. Opinion.
NOne will Beleeve; as Friendship; so Men Try
Their Reputations; by Utility.
89. Art.
GOd did in Natures Bosom, place the Arts:
That Man might have a Touch-stone for his Parts.
90. Adam's Apologie.
FOr sin's first Author, Men have flings at Mee:
Did not
Eve pull the Apple, from the Tree?
91. The Serpents Answer.
THis Allegation prove you never can:
To Tempt you, (but your self) there was no Man.
92. Alwaies the same.
GOd alwaies was, is, shall be thought but One:
Why came not Faith down to the world, alone?
One Faith, as well as Day, gives Light a Birth:
There's but one Sun, in Heaven; God, on Earth.
93. Cordial Prayer.
SInce your Breast, is the Church; let it be pure:
The Holy Ghost, for Minister procure.
And because God, for uprightness will look;
Make a clean Heart, thy devout Prayer-book.
94. The five Wounds.
CHrist's Wounds; we soveragn Emplaisters finde▪
They heal the Ulcers▪ of a troubled Minde.
95. Friendship delineated.
WHen
Sol puts on his splendid Robes of State;
Our Bodies Shadow turns Associate.
When Solar Beams, yeeld to a churlish sky;
Our Shadows vanish, with Celerity.
Whilst Fortune smiles upon ye, never fear
The want of Friends; thou shalt have some to spare.
When the Stern Fates, turn to storms, serene Day;
Friends will, as much as shadows, Post away.
96. Vertue.
NOt Talk, but Actions, Vertues Pearls comprise:
Faith, Hope, and Love; are Real Entities.
97. Rachel.
WHat weep, because Children are from you torn?
Had you not Grief enough, when they were Born?
98. Solomon.
SO many wise Men, as the world can cull;
So many things are in it wonderfull.
Solomon died; before
Greece, seven nurst:
He was not the eighth Wise-man; but the first.
99. Hope.
I Can't prevent, what must fall to my share:
I'l neither Hope for Good; nor Evils fear:
Yet Hope will do me all the Good she can:
Expectancy drawes out, my Lifes short Span.
100. Humane Ignorance.
I Scarcely know what Life is; how should I
Tell, what 'tis to be Born; and what to Die?
101. Christ is the Way.
CAnst not thou the streight way to Heaven, see?
Behold! the Way it self, comes down to thee.
102. Of Fame.
DO well; and crouch not to
Plebeian Fame:
'Tis but an empty Adjunct to thy Name.
103. Faith.
AMongst Opinions, Faith had most Respect;
From the Tongue-tyed,
Pythagorean Sect.
For whatsoever the old
Samian knew;
An
ipse dixit, did confirm it true.
104. Indifferency.
BE Death far off, be the fatal stroke nigh:
'Tis culpable to wish; or fear, to Die.
105. The freshest Date.
IF I mistake not, I may boldly say;
That the first Age, was the Worlds New-years Day.
Then studious Reader, let me crave of you;
Are the Times we now live in; Old, or New?
106. The Will.
WOuld you be Good? Vertue, you may acquire:
He will inable; who made you desire.
107. To the Sun.
TWice eighty times, Astronomies express,
Sol bigger then the Earth; yet seems much less.
If you a Pygmie,
Sol! appear to Me,
A little Worm; how small seem I, to Thee!
108. Probity.
GOod Men, are oft out-witted; and what then;
Since they excel in Vertue, wiser Men?
109. A Man.
THe chief Ingredient to Mans heart, is Care;
Foul, noysom Carkasses; our Bodies are:
Birth, is but sickness; and that Life we have,
Frequently found a passage to the Grave.
110. Concerning Loquacity. To the Preacher.
SO many Sermons your bad Life denote:
For what need words, if Men your Deeds▪ might quote?
111. Death is both contrary, and according to Nature.
IF you would follow Nature, cruel Death!
You should snatch Parents, before Childrens Breath.
To Natures Dictates, we obsequious be:
For Life, and Death; are both by her Decree.
112. Eloquence.
GReat Talkers are not alwaies Eloquent;
A few neat Fancies, Auditors content.
Nor is that field thought Fruitful; whence proceeds,
A thousand Cart-loads full, of stinking weeds.
113. God.
AS Clouds permit not, Heaven to descrie;
So none see God, 'cause Mists on their mindes lie.
None have seen God; but few, did ever hear:
Hence
Faith comes by Hearing.
Faith is scarce; but
Love by Sight.
Love is much more Rare.
114. To Ponticus.
YOu would think Me unkinde, should I deny,
To tell you how many years old, am I:
Since my Age is, this Moment; I say None;
For the years I have Liv'd, away are flown.
115. Love and Friendship. To Charles.
WHat space betwixt Nature, and Habits, lie;
So far is Love, distant from Amitie.
116. Princes.
HUgely Religious, ye seem to be;
And very Zelots, as to Pietie:
'Tis not Love of Religion, makes ye thus;
But thirst of honour, Sanctimonious.
117. O the wickedness of our Times!
LEt the worst Vices happen to be nam'd;
Innocent Time, is certain to be Blam'd.
Yet we can't prove him guilty of such Crimes:
Men are not undone by; but in the Times.
118. Philosophy.
THe World loves to know much; but few things, will
Beleeve: hence comes great Faith, & little skil.
119. Evils are innumerable.
VVE Die, a thousand waies; are Born but One:
Thousand Diseases push at Health, alone.
120. Ʋpon Controversies.
WIll Divines everlastingly contend?
Would they were pleas'd, a Judge, the strife might End.
Concerning who should be the Judge, they Brawl;
I wish sincerely, that dispute were all.
Might I contemplate once within my Life!
As great a strife of Love; as Love of Strife.
121. Christ upon the Cross.
BEtwixt two Thiefs, Christ fill'd the empty space:
Now Vertue had, if ever, Middle Place.
122. The Daughter of Time.
TRuth lies along Time hid; yet comes to Light:
Greece cals her
[...]; 'cause she flies sight.
123. Law and Physick.
IF Men would Live, as Prudent Nature teach;
They should climb quickly, out of
Galen's reach:
If Men were wise, they would not so long Jar;
Till they are witnest Fools, by the whole Bar:
But
Bartolus, should then despair to please;
And Mice might comment, on
Hippocrates.
124. Husband and Wife.
VVHen Angry, a whole House can't us contain;
A Bed can hold; when we are friends again.
125. The shortest Day.
OUr Lifes last day, doth the most short, appear;
Quite through that Day, the end is very near.
126. Vertues Complaint.
LOve hath few servants; who will Vertue own?
Credit, and honour; extreme dear are grown.
Riches are sold; Mony, made Merchandize:
Vertue, for her Rewards; must pay Excise.
127. The Rigid Father.
THe Avaritious Father, is most Free:
The more he scrapes, the more He leaves to thee.
128. A Prayer to God in time of Sickness.
NAtures great Parent! when as thou shalt please,
My Soul from flesh, Her Prison, to release;
Let Grace, with thy afflicting Hand comply:
When I want strength to Live; give will to Die.
129. To the Pleader.
WHere Judges Favour not; they invent flaws:
'Tis not your Eloquence, secures a Cause.
Throw Reports by; and Study Day, and Night:
What to turn Lawyer? No; but Favourite.
130. Ʋpon Brunonius.
OUr Ancestors ordained Fasting-daies;
That Flesh might obey Spirit; that God Praise:
Your Table turns Fasts, into Feasts, We see;
That Spirit might serve Flesh; and Flesh, serve Thee.
131. Time.
TIme sweeps all things away; as well as brings:
As all things have their Times; Time hath, all Things.
132. Upon Miracles.
IS Gods Hand shortned, that Miracles cease?
Is it not rather caus'd by Faith's decrease?
133. To Irus.
YOu would Live ever; ever you can't Live:
Yet you can wish you ever might survive.
But since you are so Poor; I wonder, still:
Though you may wish to Live; that Live, you will.
134. Science.
IN my Judgment, Happy are they alone,
Who all things know: or they, who know not one.
135. Christ.
AUrora expels Night: and Day, begins:
Christ was Death's Ruine; a Fount to purge sins.
136. Who art Thou?
MY eyes fail, when they should themselves behold;
My minde, in Mental Scrutinies, is cold.
If noblest Parts pass unknown; I may cry,
To the next Comer; Sir! Pray, who am I?
137. The Kingdome of Heaven.
THough Heaven's large; Most have an Hellish Doom:
Perhaps the straight way gives no Elbow-room.
138. pain, and Pleasure.
PResent Grief stabs; Future holds in suspence,
The fearful Soul; yet delights, when gone hence.
Dolorous Pleasures, please; when Smart is past:
'Tis Sad; if Pleasure fades, whilst Sorrows last.
139. St. Peter.
CAiphas was last High-Priest, in that Place, where
Jehovah's Temple,
Jury▪ did Revere.
Kephas was first High-Priest, whose Chair did rest;
Where the Emperial Eagle, built her nest.
140. Sleep.
BY Metaphors of Death, we sleep express:
The more Men sleep, 'tis sure, they Live the less.
141. Rome.
THe World was scarce of Age, when Envious
Cain,
His Brother
Abel, in the Field had slain.
Princely
Rome, was no sooner Edified;
But
Remus Bloud, her walls in Crimson Dyed.
Cain's cruel Murder, did the World pollute:
Rome, the worlds Mistress; his steps prosecute.
142. Mans Perfection.
'TIs the Perfection of every thing,
To return to that, whence it first did spring.
Frail flesh, will my accomplishment adjourn;
Till I to Earth, and Heaven shall return.
143. Lord encrease our Faith, Luk. 17.
OUr Age shan't need, after this form to Pray;
We rather, Lord diminish, Faith, may say.
As numerous as Men, Religions are:
Though Faiths be many, Faithfulness is rare.
Lord decrease our Faiths.
144. Ʋpon a Covetous Person.
HErcules travel'd, till the furthest West,
Stopt his Career; & gave his wandrings rest.
The Covetous go further; their desire,
Is alwaies Errant; and can never Tire.
145. Good transcends.
NO Genus, no bounds, Good, can comprehend:
No Mundane Creatures, do to Goodness tend.
146. Omnia Vanitas. All is Vanity.
VVHat showers of Tears! had
Heraclitus seen,
Our times:
Democritus had burst his spleen.
But one
Democritus cannot suffice,
To Laugh at such mad Tricks, as men devise.
And
Heraclitus eyes approach not nigh;
Due Lamentations, for our Misery.
147. Upon the Voluptuous.
I Often hear young men complain, how short
The pleasures are, of the Venereal sport.
I often hear Gray-headed Sirs, thus cry;
O what a curse, is vital Brevity!
Lifes Pleasure, Pleasures Life, are short: who prize
Them both at little, may be termed wise.
148. Works.
VErtuous, and Vitious Persons, when they Die;
Carry their Works with them, for company.
149. The beginning of Wisdome.
NOne desire Heaven, but those who fear Hell:
Dread of the worst, makes prudent Men, Hope well.
150. Ʋpon one delighting in Tautologies.
HOw you torment good Scholars, I let pass;
And how your Tales, run quite beyond the Glass.
When you have kil'd your Hearers, in this sort;
You exclaim; But I see the Time is short.
Return to
Oxford, and Distinctions learn;
Till you long Prating, from short Time discern.
151. Upon the same.
TUlly's Orations, cannot be too long:
Who thy short Sermons fault, their Judgment wrong.
152. Upon those who imagine many Gods.
O Foolish People, have ye lost your wits?
Over one World; one God, as Ruler sits.
153. Concerning Ingenuity and Study.
NEglect of Study, renders wit obtuse;
So Swords will rust, by reason of disuse.
Study, wits Ladder; wits downfal, hath bin:
As Grind-stones sharpen knives; they wear them Thin.
154. Know your Self.
NOne understand themselves: yet a young Man,
The years of Child-hood, well remember can:
And an old Father, troubles much his Tongue;
To relate what he did, when He was young.
155. Art is long, and Life is short.
LIfe is too short, to make us truly wise:
Death creeps behinde, and unawares surprise.
156. To old Moranus.
AS you have many things, for to acquire;
So to Unlearn: if goodness you desire.
But how should you do either, since you lie;
Under old Ages Incapacity?
157. To D. T.
'CAuse you have happy been, you must needs lie
Under a double weight, of Misery.
Happy is he who hath had heretofore,
Adversity; for the Storm is blown o'r.
158. Every one as they like.
THe Laick seeks not Christ; but his own Gains:
Not to get Christ, but Tythes; Parsons take Pains.
159. Ʋpon Brunonius.
THat Plagues are Gods sharp Arrows, you confess;
Whence comes then
Bruno; your great Health-fulness?
The Reason's ready: for a Plague like you;
Your Countrey disclaims, that she ever knew.
160. Reflect upon your End.
RAther fore-see thy end; reflect on Birth:
Look up to Heaven; and look down on Earth.
161. Sense, Reason, Faith, Charity, God.
SEnse without Reason, is worth little; and
Reason's unruly; unless Faith command.
What is Faith, without Love? Love cannot bee,
Advantage; till, my God! it fix on Thee.
162. Of Prudence.
OUr Actions are jejune; unless address
Be made to Prudence; Vertues School-mistress:
She teaches what to choose; what to eschue,
In Life: as in Art, Logick tels what's true.
163. To my Parents.
DEar Father, I am part of you; and part
Of you, dear Mother; cast Lots for my Heart.
You two, yet but one flesh; my Body make:
What dangers fear I; be they for your sake?
164. Prudence, and Fortitude.
PRudence foresees Evils; valour can bear:
One seeks Prevention; the other slights Fear.
165. In the sweat of thy Face.
HE who commands Labour, for daily Bread;
Will deny Manna, to the drowzie Head.
166. Of Faith, and Charity.
BEfore there be a Tree, who Fruit expect?
Above all Vertues, we must Faith respect.
Love joyn'd to Faith, do Life beget: the Poor,
Can't live by Hope; but they must labour more.
Faith is the Chieftain; but Love is the King:
As well as Faith; we must Affections bring▪
167. If thy right Eye offend thee, &c.
IF as oft as they Sin, Men were inclin'd,
To pluck out eyes; the World would be stark blinde.
168. Christian Adverbs.
NOt Adjectives; Adverbs, please the most High:
When we do good; we must do't Cordially.
169. The shortness of Life.
TO unborn Infants, all things equall are:
For what is past, grave Seniors seldom care.
If past, and future Times, I should substract:
What a small number; Present hours exact!
170. Lex Talionis. To Aulus.
YOu peruse not, the Ancient History:
Expect like Justice; from Posterity.
171. Time.
TIme devours Things; His Sithe our Legs will hit.
We have our pastimes: Time and we are Quit.
172. Abundance of Caution, hurts not.
BE not afraid, yet look, before you leap:
Be not rash; count no opportune Time, cheap.
To fearful Nature, Prudence lends a Shield:
None dangers dread, who their Ambush beheld.
173. Sir, minde the matter in hand.
VVHat though Philosophers on the Face fly?
One word will vanquish them; say, I deny.
174. Justification.
DOth God us Justifie, by Works, or Faith?
By both together; holy Scripture saith.
175. The Day of Judgment.
IF all, this Day; their large Accounts must clear;
St
Barnabie, will be too short, I fear.
176. To Marianus.
GOod Men for Vertues sake, do detest Vice:
But now a Daies, there's few that are so Nice.
That to be Good, is thought an heinous Crime.
177. Mary Magdalens Sorrow.
ONe Mountain here, two well-fed Springs can show:
From whence, two Rivers of Salt water flow.
178. Upon the Soul.
THe Soul is not infus'd; for if it were,
It would be mortal; as our Bodies are.
179. To Marcus.
VVHen to Pray, you at any Time shall please;
You institute your Bed, Chappel of ease.
You might well think, Heaven would exclude thence,
Prayers; presented with irreverence.
Till wandring thoughts, rude gestures, you forbear:
God Audience gives; but is not pleas'd to Hear,
180. Hell.
WHo can reduce Cloth dyed Black to White?
What Damned Soul, enjoy'd again the Light?
181. To his poor Friend.
YOur bad Estate, I wish worse for your sake:
On extreme evils; Fate, may pity take.
182. Europe, Asia, Africa, America.
THe worlds division, is into Four parts:
So many distinct
The Jewish, Christian, Mahometan, Pagan.
Faiths possess Mens hearts.
183. The causes of Discord.
WHen Sense, and Reason, be enslav'd to Will;
They prove the Source, of segregating Ill.
Will, Brethren sets at distance; for we see;
When Will consents, Kindred do well agree.
184. The Liberal Man.
THe Just, to ev'ry Man, his own allow:
Let Rich, have Justice; to poor, Mercy show.
185. The Temperate.
WHo know things Causes, who Times supervise:
Bridle their Passions, Actions rule; are Wise.
186. A Wise Man.
FAte governs Fools; a wise Man, curbs the Stars:
His Wisdom shields him, from intended scars.
187. Upon an Infant dying before Baptism.
ALas! I dy'd, before pure Water could,
Mark me, A Lamb; belonging to Christs Fold.
The Church implores, my Saviour would not look,
For Name: Lord! write me Nameless, in thy Book.
[Page 115] Though I want Name, yet am I known to Thee▪
For thy Names-Sake; be Merciful to Me.
188. The Flatterer, and Envious.
ENvy, and Flattery, are both content;
To fall under, the same Predicament.
Zoilus hates Good Mens Vertue:
Gnatho will
Labour; of Goodness, to defraud the Ill.
189. Love, and Friendship.
WIth Prudence, Friendships Knot may be unty'd,
To purchase Love; but on the other side:
It were a foolish Fancy, to remove
For fickle Friendship; a well-grounded Love.
190. St. Peter, and Paul.
EMpire, the Sword; Wealth, the Key signifies;
Peter's Richer then
Paul; as I surmise:
That
Paul was Poor, his Epistles record;
But
Peter's Pen let slip, not one such Word.
191. Socrates.
YOu nothing know; and you know only this:
To know, that you know nothing; something is:
Yet that something, you understand; I shall
According to directions, Nothing call.
192. A Man.
NO sooner Born, but you began to cry:
Since Life's no Pleasure; why is't Grief to Die?
193. To Paulus, after Burial.
THough you were at Birth naked; now you have,
An Holland sheet; to sleep on in the Grave▪
You carry that away, you did not bring:
Thank not your Mother Earth; for any thing.
194. To such Courtiers, as shall please to Read.
MOst touch upon the Schools; but few them court.
Observe my humor, to divide my sport.
195. Prudent simplicity.
MOrality, endeavour to improve,
To Innocence; as candid as the Dove.
But lest good Nature, should to Mischiefs lead;
To Dovelike Hands; annex the Serpents Head.
196. The eyes of the Common-wealth.
LAw, and Religion, are the Nations Eyes:
One forbids Sins; the other, Injuries.
197. To John Gifford, Doctor of Physick.
NO wonder,
Gifford knows
Apollo's Art:
Of his own Body, He knows ev'ry part.
Though
Know your self, was not
Galen's command;
To that Advice,
Apollo set his Hand.
198. The Daw.
WHich Sister of the Grove, dares make pretence,
To excel Me; in nimble Eloquence?
The Goose.
FOr some things, I my Self, may be turn'd loose:
Though you Prate more; you write less then a Goose.
199. The Afflictions of Job.
IF you on Riches, Children, or Health look;
The Devil, (by Gods Leave) away these took.
When all was gone, his Wife was left behinde;
Lest some small Comfort, should refresh
Job's minde.
200. Pauls, and Westminster-Abbey.
THe Pleading Place,
Exchequer, and
White-Hall;
Are Neighbours to St.
Peters-Abbey, all.
The Learned Preachers, make St.
Pauls to sound;
And furnisht Stationers encompass round.
The two Apostles, very well agree:
Most Gold, hath
Peter; Paul, Divinity.
201. Against the Conspirators, upon Tuesday, the Fift of November, 1605.
TO make low Earth, challenge the lofty Sky;
And sordid Dust, oppose the Deity▪
What is this, but for to revoke the Hour,
And Architecture, of Confusions Tow'r?
[Page 118] 'Twere to make wanton
Ilium, once more Burn;
And antiquated Chaos, should return.
202. Upon the same.
VVOuld ye have thrust fair
Troy into the Fire;
And Millions thrown upon the Fatal Pyre?
Were ye bewitcht, to pitch on such a Day?
Tuesday was never made Ash-Wednesday.
203. The King, to his Kingdoms.
NEws of my Death, swoln Fame did lately bring:
I am not dead; By the Word of a King.
204. To England, concerning the Ʋnion.
WE shall enjoy Thrice-Happy Peace; since Three,
Are Married to, a lasting Unity.
Wales is your Wall; ev'ry
Scot, is your Scout:
You are secure, O
England! without doubt.
205. To Tho. Nevill, an Ingenious young Gentleman.
YOu are Branch'd from, the Noble
Nevil's Race;
Nature hath Limn'd both Parents, in your Face:
But what of that? She likewise thought not fit,
You should want Mothers, Vertues; Fathers Wit.
206. Upon the Death of Charles Blunt, Earl of Devonshire. 1606.
SHall I to pin upon thy Herse, devise
Eternal Praises; or weep Elegies?
Fame hath of you, a double-tongu'd Report:
Your Death was Good Mens Sorrow; Bad Mens Sport.
207. To the Reader.
MY Epigrams are short, and also few:
From many short, Longitude would ensue.
Reader, these few, are short; for were they Long;
Few, would prove Many; and thy Patience wrong.
208. The Difference betwixt Words, and Writings.
VOice is alive; Writing's Inanimate:
Yet the Tongue, before Quill; resigns to Fate.