The English Mountebanke, &c.
My Antidote.
TAke in the declining of the Sun, of the precious Herbe called Christian Obedience, a good quantity: Of Uniformity in Religion, as much: Of Allegiance to Sovereignity; with a little of an herb called Supremacy, picke them [...] then put them into the Chafer of a good Conscience, cleane scour'd from the Rust of Ambition, Rebellion, Sacriledge, Perjurie, Hypocrisie and Coveteousnesse, &c. Then put into them some few drops sliding from the Chrystal fountaine of and obedient and [...] the cleere fire of fervent love; keepe them stirring and in perpetuall motion, till they become a Soveraigne Salve; then take it off, and coole it with the breath of a sanctified Spirit; then treasure it up carefully [Page]in a vessell made of the pure clay of English Honour; apply it every Morning to your queasie stomacks, it undoubtedly cures you of the bloudy issue, the Kings Evill, the frenzie in your Heads, the aking of your hearts, and the Consumptions of your (lately lost) Liberties, and Estates; and make you as healthfull as ever you were in all your lives, and your Land once more happier then ever, by dispelling all the Contagious vapours, and misty fogges that have so infected you with a deep Lethargie, and robe you of the sense of all your former happinesse: Apply this Antidote, it will cost you little, considering the preciousnesse thereof.
Next (deare Countrie-men) my man Jack Pudding shall shew you a new fashioned Looking-glasse, which once belonged to one Janus, wherein you may see backward at your former happinesse, and forward to your ensuing miserie: I am faine to shew it you first in the darke, because you may see how each Meteor, or Ignis fatuus seemes a Sunne; but in the day comming neare the Sunne, they cannot be seen: Next in one of the new Lights (called Reformation) wherein you may perceive that some aspiring too high, have presumed too far. All persons are not fit for all places: Fooles mistake, and overdoe; wise men warme themselves at the fire, where children burne their fingers. Our Age sees many of these Babels, whose Ruines will seeme greater a far off then at hand: But to the matter:
First (without the helpe of State-Spectacles) behold a King selected, whose Royall and Christian Reputation, Envie it self could not, nor dared to sully, enthroned in the hearts of a numerous and Loyall People, thrice happy in his Royall Consort, and [...] [Page]pledges of their mutuall loves, and our succeeding peace in their assured Succession; stor'd with crowded Magazines of Military provisions; at Sea powerfull above his Ancestors, by a formidable Navie; governing his people in peace and prosperity; a King altogether worthy of such a Kingdom.
Next cast your eye upon a Church so full of Lustre, Order, and Discipline, so garnished and enriched with Learning and Piety, so pure a forme, as any Story or observation can attribute to any since Christianity became a profession. Next looke upon a lustrious Nobility, a flourishing Gentrie, plentifully sharing dignities and trusts in the Military, and Civill Magistracy, an obedient, peacefull, and contented Commonalty. The few opposers or interrupters of the peace of both Governments, being so few, that they scarce justified the name of a number: our Cities envied by our neighbours for their Government, opulency in present enjoyments, and assured growth of an encreasing Trade; a Land populous, plenteous, and at unity with it selfe, admitting of no meanes, or diminution, but Miracle or War to bring it to miserie and confusion, and the meanes how to beget such a War, so soone to ruine all this happinesse, being of no lesse extent then a Miracle. Now how unhappy we are, look backward at so much blessing, and to say it was; let the Ingenious Reader judge.
But now let us looke forward to our own present Reformed condition of all this happinesse; See a King rejected in his good name of King, and Christian, blasphemed: made poore by the losse of the poore deceived, and seduced hearts of an abused and seduced people; divorced from his Royall Consort, (a crime cursed upon Record) kept from the sight of his deare and Princely Issue; dispersed like a scatter'd Couvie; His succession become disputable, and though a King, yet truckt for, bought and sold, and now reduced to far lesse power then the Master of a private Family; A new Modelled Court, having not so much as the footsteps left of its former Beauty and Civility; A Church shuffled to indistinction; degrees unadmitted; Sects, Schismes, and Blasphemies, in this time, and Kingdome, vying with all those of past Ages, and Forraigne Nations: Behold a Nobility clouded by the promilenous foggs arising from their inferiours, their Honours made Arbitrary, and no longer to continue then the Common Rout shall think convenient; A Gentry discountenanced by an introduced Party, awed by Tenants, and Servants, impoverished by long Sequestrations, and second [Page]purchases of their owne lawfull Inheritance; A giddy Communalty, tumultuous, desiring something, but as yet they know not what, nor bound to discover till they know themselves: Their freedoms, liberty of person, property of Estates given away, and become meere Notions, and not vindicable, nor preservable by Law; Cities dispeopled, untraded, and impoverished by reason of extorting Committees, and Excises, &c. and as much confusion of Government, as diversity of opinions; All able proficients in Divinity and Law, upon the refusall of a not understood (or too well understood) Covenant, outed their free holds, and Lawfull Rights, and in their places a supply of men would perswade the world there were a designe to encrease and propagate Devotion by an Introduction of Ignorance, which appeares by Lawyers pleading, and Ministers Preaching; Ordinances against the known Lawes of God and the Nation; A Land overwhelmed with inundations of Bloud, harrassed and worne out by payes and quarterings, and almost growne wild for want of husbandry: And all this by a War raised by our selves for Reformations sake, acted and prosecuted by and upon our selves, as if we had in Cymerian darkenesse lost the Spirits of sober Christians, and grop't out the fury of inflamed Bacchinalls, and could find no place to scoure our long rustied Swords, other then our owne naturall Bowels.
It is a heightned and Superiative affliction to a diseased person, so only to be made to understand his defects, as to know them to be irrepairable.
To close up all, I have annexed a Morall Table worthy the perusall, Entitled Gryps.