A brief RELATION of the Life of
CHRISTINA Queen of
Sweden.
ALl Europe (not to speak of the other parts of the earth) has doubtless heard of the Resignation of CHRISTINA Queen of Sweden. The Ignorant, who are but little vers'd in Policie, have look'd on it, as a Prodigie of Vertue, and an action full of Generosity: but the Learned and Politick have taken it, as the highest Folly, which could ere fall into a womans head; and who is best inform'd of the affairs and state of the Kingdom of Swedland, doth publish it with a loud voice, for a famous Bankrupt, she would make to her Creditors. The less judicious have believ'd, that the Swedes being weary of her Government, for the most part disorderly, she hath been (as it were) secretly forc'd, to devest her self willingly of the Kingdom, to prevent with prudence what might befal some other way. But the wisest, who know the light and inconstant humour of that Princess, say boldly, that she hath
[Page 2] done it through levity, and out of a whimsey; having always been carryed thus, in whatsoever she hath done. I omit purposely many speeches, I have heard upon this subject, in Denmark, Germany, the Low-Countries, and even in Swedland; because I see no motives strong enough, to make me believe them.
That Princess was cry'd up, the first years of her Reign, amongst all Nations in Europe; and truely with reason: for in those days she might justly be call'd, The most Religious, Just, and Vertuous Princess in the world. She was familiar and beneficial to all, very charitable to the needy, and most officious to any, to whom she might either do, or procure any good. But a monster, France had brought forth 'gainst her custom, being gone to lurk in the Caves, Forests and Rocks, which the Goths left of old, to breathe the air of France and Italy, did so skilfully win her heart, yea possess'd it, that all the time he stay'd there, he handled her at his pleasure, and for his own profit; but to the grief and discontent of all the world, yea of the chief of the Kingdom, who weary with the impertinencies of a man of nothing, did twice or thrice attempt upon his life. That man being without Religion and Piety, impress'd all his false opinions on the minde of the Queen, whom thus in a short time he did make like himself; and she was in a moment so strangely chang'd, that she was no more like herself. She did indeed bear still the name of Great CHRISTINA, but she had no more her vertues. She did before, eat for the most part in publike, where they us'd to discourse of some fine matters, wherein all her Court did with admiration partake of the knowledge and subtilty of that Princess's wit; who by those means was reverenc'd and cherish'd by all men. But this foolish States-man, quite contrary to that commendable
[Page 3] practice, stole her from her Courtiers, to possess her alone, and entertain her Royal minde, with Jests and ridiculous Sports; so that her Counsellors, and the great men of the Kingdom, could hardly see her, and seldom speak to her. By her privacie with that base fellow, she began to lose much of the good opinion, her Subjects had of her; and her assiduity with him did so eloign the most zealous of her Courtiers, that her Court did appear like a Desert or Solitude, to what it was before.
The imprudence or impudence of that mercenary stranger, did not onely affront the chief of the Kingdom, and even those who were most in the Queens favour, but did also molest her domesticks; injuring them one after another, rather by Fancie then Reason. And this he did, to make ostentation of the power, he had acquir'd upon the minde of CHRISTINA, which he caused to act according to the strange motion of his irregular passions; and into which he might easily inspire love or hatred, with their effects, in the behalf, or to the prejudice of whom he pleas'd.
That Imprudence and Impudence grew at last to that height, that being judg'd intolerable, some did resolve and endeavour to murther him. This will appear somwhat violent and bloody, to calm or still humours: but it is fit, one man should die for all: and when all such wicked and abominable persons should be cut off, the rest would fare better, and live with more content. This base and fearful heart, which hath never done any thing which either were generous, or appear'd as such, seeing himself pursu'd in good earnest, was forc'd to think on his retreat, for which he made an advantageous provision; carrying out of the Kingdom, whether in Coyn or Plate, to the value of an hundred thousand Crowns, and more. And it is a strange thing, that stout Nation
[Page 4] had not a man, who would pursue this infamous Fugitive, to wash in his foul blood so many crimes, wherewith he had defil'd that Court. Providence would not have it so. His absence did indeed give some respite to many men, and did sweeten their bitterness: but he had spread too violent a Poyson in the Queens minde, and had left there too strong impressions of evil, to permit that the Court should recover its former state; it being the nature of that Princess, never to be constant, but in those things, which have blasted her fame. Doubtless many of those, who saw those disorders, will easily imagine, of whom I speak: But to satisfie all the world, and that no man perswade himself, I have invented this, I do ingenuously confess, that the Picture I have now drawn of a Monster, of a mercenary and impudent fellow, of a man of nothing, of a base heart, and, in a word, of an Atheist, is that of
Bourdelot, who, like a great Mastiff, eats this day the bread of the poor, and sucks the blood of the Crucifix; having obtain'd an Abbey of the King of France, by the urgent intercession of CHRISTINA, who took so much to heart the getting of that Benefice, (which Rome, inform'd of
Bourdelot's ill qualities, had refus'd him) that she ceas'd not her importunities to the Court of France, till she saw her Dagon sit in the Temple of God. This Monster then being shamefully expell'd out of Swedland, the Queen hath since constantly shew'd her self such, as he did leave her, that is, a Lady without Religion, Piety, Vertue, and Fidelity; dissolute in her life, and libertine in her speeches; a cheat, slanderer, and jeerer; and of whom one might truly say, She had nothing Royal, but the Kingdom. Who will not wonder at so strange and prodigious a change? Who will not say, That Queen is fallen from an eminent state to a lowe condition?
[Page 5] But you, brave Sweds, will you not weep, to see the flow'r of your Kingdom so much wither'd, your Amarantha so much chang'd; and your Princess, who has been long the wonder of this Age, the glory of her Sex, and the subject of the whole worlds admiration, be now the May-game of all Nations? To see your Queen, who heretofore was cherish'd and esteem'd by all in general, now become their by-word and laughing-stock? Yes, all your eyes should now be turn'd into as many springs of tears, to weep perpetually such a fatal downfal, if divine providence, which would not forsake your Kingdom, had not rais'd you a religious, wise, vertuous, valiant, and all-generous King, who may worthily govern you all his life, as you may in reason expect from his fair beginnings. And you, ingenious French, will you not sigh and groan, that your Benefactrix has her hands shut to do you good, and can no more bestow her Bounties upon you: that she who has so dearly cherish'd your Nation, for your Poets, Musicians and Dancers, and chiefly for your Gallantry, is now seeking her best delights amongst your most cruel enemies: and finally, that she, who did formerly protect you, hath now forsaken you? Yet I perswade my self, that being of late accustom'd to be ill us'd by that Princess, you will soon dry your tears, and it will better become you to leave the Gothish Land for yours: you are not welcom there, but much envied; quit it then with, or after me: I left there many of my friends and acquaintance in that resolution.
But let's return to our Princess, who in truth was for a long time, as I have said, very pious and religious: but since, she hath been seen doubting, whether there be a God and a Providence, and denying Heaven and Hell, Saints and Devils, Judgement and Resurrection, and so
[Page 6] consequently the Souls Immortalitie. Concerning Christs Incarnation, 'tis but a Fiction in her opinion. Who has not frequented her Court, will hardly believe this: but who has been there during her Reign, will not give me the lye. She hath often made Speeches in full Assemblies, which sufficiently shew'd her sence. I am witness of it, and can pass for an irrefragable one before those who know me. A man of probity, and whose profession permits him not to lye, chiefly in such an occasion, hath told me in private, that he had divers times entertain'd the Queen three or four hours, about the existence of a Deitie, and concerning a Providence, which governs all things in the world; wherein he had found her very wavering, and making use of all the strongest Arguments which Libertines have forg'd, to oppose those Truths. Yet there is some probabilitie, that what that Princess did in those strange Disputes, was rather to shew her fine wit, then out of a designe to overthrow those Truths so well establish'd in the world, that none but Fools will oppose them; since natural lights are sufficient in those, who have the right use of Reason, to give them the knowledge thereof. Hers are too bright and great, to permit her to doubt of those high Mysteries: and I am charitably perswaded, that 'twas rather to exercise her wit and rare knowledge, as School-men put theirs forth, in the very beginning of their Theologie, disputing whether there be a God, who is the object of that noble Science; then by any belief or opinion, which be criminal before God, or injurious unto his existence. Yet it must be confess'd, that our Princess hath been obsetv'd, to call so often those high things in question, so ready to speak against them, and so loose in all such discourses, that thence many did suspect her to be ill grounded in her Religion:
[Page 7] and she was often heard say after a Sermon, that she did know less then before: and where her Priests or Ministers took exception at her, yea preach'd against her, chiefly because there was a room full of naked Pictures appointed to pray, praise, reade, preach, (they were Pictures representing the Creation of our first parents, a little too much to the life) she did reply, that they shew'd well their ignorance thereby, not to know that
Adam and
Eve were both created stark naked; and that it was lawful, to make their pictures in the same fashion, as they came out of the hands of God; and that the Idea's of a Painter were not more criminal then his. 'Tis very true, she hath lost much of her good name, in th' opinion of all pious and modest souls, since
Bourdelot's infernal acquaintance with her, by her licentious liberty, in making her most delightful and familiar conferences of lascivious speeches, tales or stories full of obscenity, in whose relation she takes most pleasure, and will absolutely that ev'ry thing be call'd by its own name, without any disguise, or that seasoning and grain of salt, which modestie inspires to all its professors, and persons well educated.
One of my friends, who upon his admission into her Service, was us'd to entertain her both often and long, observing that her minde was delighted with such kinde of tales, did abundantly furnish her with them: yet because there were some of his narrations, which did somtimes require more modest expressions, then the genuine or natural, chiefly before a Royal Majestie, and in a maids presence; as she saw him going about his circumlocutions, and seeking civil terms, she would boldly speak out the words, though they were never so filthy; many of which he hath specified to me, which modestie forbids me to write here. Judge of her Religion, by
[Page 8] her ranging up and down the world without a Minister; preferring her health, (for whose preservation she hath a Physician) to her souls salvation, for which those Ministers are instruments, appointed by God. She made a shew to retain one, who did wait on her as far as Halmstat, upon the frontiers of Denmark, where she did dismiss him. Another was offered her at Hamburgh, whom she made a shew to accept, though the event declar'd, she had no minde to him. And indeed, such persons had been but as thorns in her feet: for, having a designe to profess Popery, the Ministers of the Gospel were no fit attendants on her. 'Tis evident, that long before, she took no delight in all their Functions: for, as many persons can testifie, as well as I, she had at Church so little Religion and Zeal, that her countenance shew'd enough, what spirit possess'd her. She us'd to sit in a Chair of Purple Velvet, and lean her head and arms on another; questionless building (after the Proverb) fine Castles in the air: and if the Minister, through his zeal to his Charge, or for the merit of his Theme or Subject, did preach and pray a little too long, for the devotion of the Queen and all such luke-warm souls, her custom was, to recreate her weary attention, (if yet she had any at all) in playing with two little Spaniels, which are always with her; or pratling with some of her creatures, if any was then neer. I have sometimes seen her make such a noise with her Fan on her Chair, that if the Priest had had respect and complaisance enough, to give somthing to her humour, he had taken those signes of impatience, as silent commands to make a quick end: but he was no whit the shorter; either because he kept his old custom, or that he would break or bend her impatient disposition, and use her to more pietie, attention, modestie, in the celebration of Divine Mysteries, and
[Page 9] so in the sweet exercise of Christian Religion: which yet could take no effect on her Mind, so strong and lasting are
Bourdelot's impressions on her, and so deep all the roots, which the seed of Impiety and Dissolution, he sow'd in her heart, hath taken there, that no amendment can be expected from her.
That inconstant Humor has continu'd with her, even in strange Countries, & namely at
Hamburgh, where we saw her at Church, hearing the Word of God, with so little reverence & attention, & so much impatience, that thereby many men, who went to see her through curiosity, were confirm'd in the ill Opinion, they had before conceiv'd of her, by divers Reports made of her, before her Arrival. Even some of her Swedish Priests, having Observ'd so little Zeal in their Princess, told me before my departure, out of that cold Country, That they fear'd very much, she would fondly embrace the Superstitions of Papists, since she slighted so visibly the Religion she was bred in, and lov'd not the other, which is known by the name of the Reformed Churches, having frequently said,
She had rather become a Papist, than of the Reform'd Religion; meaning by this, those of
Geneva's Confession, from whom she had a mighty Aversion; either because she was not well inform'd of her Doctrine and Purity, or that the
Lutheran, in which she has been bred, comes somwhat neerer the Roman, chiefly in Ceremonies.
But it is enough of her Religion, (which is now lost, if ever she had sincerely any) let's a little Examine her Carriage, in her Wandrings, or Voyages. It was thought convenient, That after she had waited on the Queen her Mother, whose ordinary abode is at
Niukupin, she should go to
Oeland, which is a very pleasant Isle, that she had reserv'd for her self, and did before
[Page 10] belong to his Royal Highness, who doth now Reign over the Sweds, a Nation (though glorious) yet too little for his Merits and aspiring Valour. Thence she was to pass by Sea into
Pomerania, to see the Lands and Goods, which were Assign'd for her Appannage or Provision, by her own Agreement: The King gave Order that Seven Great Ships should be prepar'd for her Transportation, under the Command of Marshal
Wrangle; and that the Governor of
Oeland should have in readiness whatsoever was fit to entertain her Royally, as it became his and her Majesty: But having made a shew to go thither, yea, being gone that way a whole day, she did resolve to go by Land, and to cross all
Denmark, which she did, habited like a Cavalier, with a red Scarf after the Spanish
mode, and thus entred
Hamburgh incognito, and went to Lodge in the House of a Jew, a Physitian by Profession, slighting that which the Magistrates had designed for her. That Action much amaz'd both the Senate, whose Honourable Reception and Entertainment she refus'd; and the Priests of the Town, who enflam'd with the Zeal of God's House, could not forbear to speak in Publick against her, for her Ridiculous and Scandalous Choice of the House of a man, who is by Profession,
a sworn Enemy of Iesus Christ. Yet this Meting, for all that, appeared to be somwhat too hard; and the wiser sort thought, That somthing should have been allowed to the condition of a Queen, and that Excuses should be made for her. But she replied for her self, That Jesus Christ had all his life-time conversed with the Jews; That himself was come of their Seed; and that he had preferred their Company to the Company of all other Nations. Now judge ye your selves of this Answer. When she went out of
Hamburgh, it was at an unseasonable hour, to
[Page 11] wit, at 4 or 5 a Clock in the Morning, at the outgoing of a Feast, whereat the
Land-grave of Hesse had Royally entertain'd her, without taking her leave either of the Senate, or of the Magistrates: whereat every one was extremely surprised. In her Train she being Fifth, or Sixth her self, followed on her Voyage towards the United Provinces, without being accompanied with any Woman, or Maid-servant: having left her two
Hollands-Women (that had served her a long enough time, and which she had brought from
Sweden with her) at
Hamburgh, without giving them any Recompence, as she had likewise done to her Foot-men and Coach-men: committing her self wholly to the guidance of Seigneur
Esteenberg, of whom she made choice above all in her Court, as of the most brutish and irrational man; and having given the Charge of the
Master of her Houshold, or Steward, to
Silver-Crona, whose name full of Silver, smells rankly of her Goldsmith.
She continued her manner of acting in the
Vnited Provinces, as she had begun it in
Denmark, and
Hamburgh. She entred these Countries also, without making her self known, sleighting the Preparations that the Lords the States-General of the
Vnited Provinces, had made for an Honourable Reception of her: and in such manner passed through their Towns, until she came to give her self up into the hands of the Spaniards.
But her contentment here could not be full, since her good friend
Pigmentelli is not here, who is the man, that hath taken the place of
Bourdelot, and who did entirely possess her, all the time of his Negotiation in
Sweden: for whom she made Feasts, Balles, Walks, and publick Rejoycings. And it is not without Reason, that many persons suspected, That it was this man, that
[Page 12] made her aborse that monstrous Design, to quit the Crown; which she sayes she had conceived a long enough time before, in her Letter that she wrote to Monsieur
Chanut, Ambassador for the King of
France, towards the States-General of the Low-Countries. It was he only, that did eat oft'nest with her, that accompanied her in all her Walks, that entertain'd her at night until 3 or 4 a Clock after mid-night; and lastly, who was her
Achates, or inseparable Companion, and who did no less all her business, than his Predecessor
Bourdelot. It is a great change, To come out of the hands of a
Frenchman, to fall into the arms of a
Spaniard, that hath had so great a power over her minde, as to obliege her, and make her say to the Ambassador of
Portugal, That she acknowledged not his Master, as King of that Country, but only as Duke of Bregance. Other Ministers of State have been little better used of her. For there is none of them all, from one end to the other, that hath not been neglected: which also made them take that resolution, to banish themselves from the Court, whither they went no more, than their Master's Affairs call'd them to it. I must not forget that famous Ball, which the Queen made Dance for the farewel to her deerest Confident; whereof she would bear a part, and represent therein the person of the
Woman-Fool, or
Pratling-Houswise. Whilst she was Apparelling her self, she took a fair Diamond from off her finger, and gave it to
Pigmentelli to keep it for her: which, so soon as she had on her Apparel, he offered to render her again. But she replied,
That she had never used to take that again, which she had once given. The Stone was esteem'd at 30 or 40 thousand Livers. But what shall we say of that Embassage Extraordinary, which she sent to his Catholick Majesty, only to thank him, that he had sent her so gallant a man, as
Pigmentelli?
[Page 13]If these great Persons, which she hath called to her at divers times, had been somwhat others than they were, without doubt they had been both better received, and more honourably used. Monsieur
Naudeus, not being able longer to suffer the Disorders and Looseness of that Court, wherein the Muses were no more honored, saw himself constrained to banish himself from it, of his own accord; and did prefer a voluntary Exile, to an abode so little favourable to men of Learning, whom that Princess had loved for some time; but after that
Bourdelot had put that high gallantry into her head, there was no more to do for them: And all the fair appearances, that she had shewn them, were nothing but made countenances, or rather a remainder as it were of her first Opinions. I call them all to witness, if there be found any one of them, that hath been either fully, or reasonably satisfied, except one, or two, who knew well how to take their time.
Monsieur
Bouchard, whose Vertue and Knowledge render him worthy of eternal Memory, was used like a Pedant in that Court. The Queen often complained, That he had but very little gallantry in him: and when some represented to her, That gallantry agreed not well with the Profession he made; she answer'd, that she made but very little esteem of a man, that knew nothing but how to read on a Book; and that for being informed in some words of Arabick, her approbation was not thereby to be gained: As if Monsieur
Bouchard had ever cared much for it. This he well witnessed, When the Queen advertising him of the Design she had to quit the Crown, and demise the Administration of the Kingdom, to retire her self into a Solitude, in the company of some knowing men, of the Number of whom she wished, That he would be one: He did not so much as once to Answer her Letter. And his silence ought
[Page 14] not to be reputed other than very reasonable; since he did well in it; and the issue hath made it be seen, that she was full of Hypocrisie, and that what the Queen was doing in the Business, was nothing but Deceit, for disguising the Design she had, of running a course of
Light-houswifery. But let us suppose that the thing was, as she described it; yet Monsieur
Bouchard had Reason to be silent, having been worse used, than can be well imagined; in that they left him to a lodging for the space of six weeks, before they made so much as a shew to visit him: And that he was very ill rewarded, after the pains he had taken to come to
Sweden, only to satisfie the Queens desire.
The good Counsels that this Princess gave, and the lesson that she taught to the deceased Monsieur
de Saumaise his little Son, is a thing very pleasant to hear. Most people know, That after the death of this great man, whose Memory the Queen honoured with a Funeral-Oration, which she made a Professor of the University of
Vpsal make; she wrote a fine Letter to the Lady, his Widow, wherein she set forth her purpose of Educating her Son, that was the only Child, of all that Monsieur
de Saumaise had, appointed to Studies. The Mother, to discharge her self of this, as well as of her elder Sons, sent him into
Sweden: to whom this Princess, when he came to do his Reverence unto her, and to Kiss her Hand, represented, that she would not that he were only knowing, as was his Father; but that she moreover desired, that he were a very gallant spirit, and learned with much care the Fashion, wherewith to govern himself at Court: that a Gentleman ought to make as much Profession of Gallantry at the least, as of Letters. This fine Lesson read unto a yong Boy, subject as yet unto the Rod, and to Correction, made so great
[Page 15] an impression in his minde, that after that, he was heard to speak of little else, but of going to visit the Ladies of the Court, and of Vaulting and Dancing. This good Princess did take so great a care of him, that she suffered him to stay all the time he was in
Sweden, in a Victualling-house, so ill appointed, that he looked rather like a Beggar, than a Gentleman's Son of good Birth. And to ascend back again from the Son to the Father, it is true, that this Personage seems to have been better used, than any other man of Letters: and yet for all that, he departed out of
Sweden discontented enough; whereof I profess that I knew not the Reasons. Yet I have seen of his Letters in
Sweden, written to some of his Friends, which said, That he repented him in some sort, that he had deserved the approbation of the Queen, seeing she was so easie to give it to Persons, that were altogether unworthy. But I know well, that so he hath been spoken of in that Court, for a Sir
Iohn, whose Wife wore the Breeches.
Vossius and
Heinsius, if they will tell the truth, have no great cause, to be the best contented with her, of the world.
Vossius hath had all the pains, that can be imagined, to make himself to be paid off that which he had laid out for the Queen, in buying of divers Books, which he had done for her. And
Heinsius is yet to sue for what is due to him, for the like cause, and moreover for the Services that he did her Majesty. Judge by this, if men of Learning be in any great real esteem with her. Without doubt, had they been less knowing, and more gallant, that their business had been better carried through, according to the Example of
Bourdelot, whom the Queen hath given her Pass to, as the excellentest and first amongst men in the world. And I can assure you thus much, that he could not speak congruous Latin.
[Page 16] I have seen a
Note written with his own hand, to a Bishop that had been chased out of his Country for Religion, and that did implore her Majesties assistance by his intercession: In which
Note, within the compass of 4 or 5 lines, which it did contain, I found Three or Four Soloecisms and Barbarisms: And the sense of the whole so confused, that there was need to go to a Wizard, for to have it made plain. This
Note is yet in the hands of a man unblamable, that is in
Sweden; at least, if he be not come out of it since my self: the which without doubt he keeps, to put it in the
Vatican, or in the Kings Library at
Paris, for an Authentick Witness of the profound knowledge of
Bourdelot, who to the Queen of
Sweden vaunted, and chanted so much, because he could make some sorry ryming French verses, though neither that, but imperfectly enough. If it be possible for me to get a Copy of this
Note, I shall impart it to the Publick, with some other Memorials, that I expect from
Sweden; whereby you shall know, whether
Bourdelot be so great a man, as the Queen hath made him pass for; and whether he had reason to censure all the great men that went to
Sweden, and the Latine Poesies of Monsieur
Maurus (whose knowledge is known, chiefly in all the Countries of the Lords the Estates General of the United Provinces) wherein he found, that the word
Posteri, was not good Latine, but that he should have said,
Posteritas; whereunto the Queen applauded, because
Bourdelot had said it. It is surely a matter of Astonishment, why a Princess so well furnished with Light of Knowledge, suffered her self so strongly to be blinded by this infamous fellow: which even the meanest of the Commons in
Sweden having observed, they perswaded themselves that he had a familiar Spirit; and that he used Charms to bewitch her Minde:
[Page 17] I have heard it said by many, whilst I was in
Sweden. And when I attempted to put this conceit out of their heads, as being a Flout, or as a Dull conceit; I found them so deeply perswaded of it, that my attempt was without effect.
But what shall we say of the horrible injustice that this Princess hath done to her Creditors? When I look upon it, I tremble; and think that those, who have taken her demising the Crown as a famous playing the Bankrupt, had some reason for it. It is seen, (I am a witness of it) that there be some Merchants of Jewels, from whom she had taken up Goods, from some for Ten, from others for Twenty, and from some for Thirty thousand Livres, to whom she hath delay'd payment to be made, for Six, for Ten, and for Fifteen months beyond the time, yea, two yeers, and in the end went her way, leaving Tickets, that will be paid
ad Calendas Graecas, that is, never. Is it not a matter of astonishment, and which cryeth for vengeance to God, that these poor people have been forced to leave off their lawful occasions and business, and to consume their Livelihood, in attendance for their own in a strange Country, where the expences are great; and, at last, to see themselves left empty handed? But be not at all astonished at this:
Bourdelot's Maxime, which the Queen hath exactly followed, was this:
That Kings might dispose of the goods of private men, as they pleased. But whence hath he drawn this false doctrine? Without doubt, from the bottom of his black and base soul. I have seen some of these Merchants with all possible earnestness desire their Jewels back again, since they saw themselves out of hope to be paid: but they were in the hands of a Princess, that had a heart rather to give them away to others, then ever to render them to their right owners. This was not for want of information of the
[Page 18] wrong was done these men: for she was sufficiently advertised thereof, by Petitions and Requests which they presented to her; all which she received from them, and read them upon her pierced Chair, and then wip'd her hinder parts with them.
But what Justice can be expected from that person, that doth not right to her self? Look a little on her carriage in the Oeconomy of her house. Her
Intendant, to whom she sent all her Creditors, was a man that could neither reade, nor write, except onely his name, which he learn'd to scribble a little time since. He was a Taylor by trade, and was called
Master Iohn; whose Needle & Shears this Princess hath changed to a Sword, he being made a Noble-man; and hath given him the name of
Lyon Crona: but truly he carries the likeness of a Monkey, rather then of a Lion. This illustrious Blade knew so well how to govern the Queens minde, that she committed to him the
Intendancie and
Oeconomy of her whole house: who following his Mistress's Genius, he studied, in the midst of his Ignorance, to deceive the world; and made himself so knowing in that Art, that there was none, but such as had no business with him, that have escaped his Knaveries. He began to enrich himself, by the Voyage he made into
France, for the provisions of the Queens Coronation; from whence having brought an heap of the worst Stuffs, he made Merchandise of them in
Sweden after this manner: When the Queen gave commission to her domesticks, or others, to make them Cloaths,
Mr. Iohn directed them to the Merchant with whom he had intrusted his Magazine; so a
[...] by this means they were constrained at last to go to him, who gave them wares of the value of 50 Crowns, for 100; which they entered into Recognizance to pay him for: which change was not over disadvantageous to him.
[Page 19]To pass from the
Intendant, to the
Vallets of; her Chamber, who in in their own kinde governed also the Queen: they were personages worthy to be known. One of them was called
du Piquet, a French-man by Nation, who was the most infamous Pimp in the world; and his wife had been kept in prison at
Bruxels or
Antwerp, for her infamous tricks. The other of them was call'd
Alexander, an Italian born, who they say
drew his illustrious extraction from a very renowned Cobler. And both these were called,
The Queens Piggs; whom she made Noble-men, though they had never been remarkable for any thing, but Infamy and Baseness. If it was, because they had served her, there were an hundred others, who have had that honour, and who did it more honourably, and with more faithfulness, and more glory. See here how this Princess kept the laws of Justice in all her carriage.
Ask, if you please, the
Gentlemen of her Chamber, and her
Maids of Honour; you shall finde, that in a moment she quitted her self of them all, and of her Pages also, without so much as paying them their allowances; to say nothing of Recompence, which is no more to be found neer her.
Speak but a little to the
Secretary of her Commands, who served her eighteen months with an incredible diligence and fidelity, and who caused more to be writ in his time to the Queen, and to Kings, and to all the Princes of
Europe, than all his predecessors had done: He will tell you, that she was ingrate to him, in this, that she left him not a
sous, although he made all the petty expences of the Cabinet, himself.
It is not long time since she had made a
Neapolitan Gentleman come from
Rome, and had written to Madam the
Dutchess of Aiguillon, that he should not repent for having come to her service; because
she knew not onely how
[Page 20] to acknowledge the services that any did her, but also to recompense them, even to their good wills that they should testifie to have for her. But all these fair words were without any real effect, and were but winde, that is dissipated; or as smoak, that vanisheth: and they left this poor Gentleman (though he was of very good birth) amongst the troop of those that were miserable.
But what ridiculous entertainment did she give that
French Gentleman, that brought to her the
little young Monsieur de Saumaize, who for some reason, that I will not here mention, voluntarily banished himself out of
France, and from his own house; and who had undertaken that sorry condition, either to acknowledge the obligations that he had to the deceased
Monsieur de Saumaize, or that he was perswaded, that this Princess, being a great Queen, he might hope to receive from her all manner of satisfaction, when she should be informed of his worth and valour? we saw him neglected in
Sweden, as much, or more then any other; and she suffered him to go his way, without giving him any thing at all, as an acknowledgement of the pains he had taken for her, and the care he had taken of that little childe. Is not here a brave way of knowing how to
recompense so far, as to reach even the good will that any had towards her?
I cannot omit the mentioning of the injustice that was done to a
Valet of the Barderob, called by the name of
du Plessis, a French-man by Nation; who for having made himself too watchful towards his Mistresses service (who thereby perhaps was hindered of her night-practices with
Pigmentelli) caused him one evening to be beaten by her Foot-men, disguised in gray cloaths: which he got of her, in recompense of all his services done her, and his great diligence. A brave fashion, surely, of acknowledging her servants!
[Page 21]I omit many others; as, the
Governour of her Pages, called
La Selle, who having a twofold charge in the Queens house, carryed himself therein with a behaviour so wise, and so discreet, that her self confessed, that she had nothing to say against him; whose merit therefore made him be chosen for his Highness the
Prince Atolf, to accompany him in his travels: who yet was no better used by her, than others. He is come out of
Sweden, full of Honours indeed, but very empty of money, at least, for any that he had from the Queen. A great Princess indeed, and worthy that persons of honour and quality should serve her!
But before we lay aside the Pen, for a farewel, let us speak a little to our
French Musicians. When the
Count Magnus de la Garde was sent Ambassadour to the most Christian King of
France, by her Majestie of
Sweden; he gave commandment for the choice of a Company or Set of Violins or Musicians; to whom, by contract signed with his hand, he promised conditions very reasonable. These poor people engaged themselves for their voyage into
Sweden, where at the beginning they were used favourably enough; whether it was, that the Queen is much pleased with new things; or, that she found the harmony of the French Violins was better and more charming than that of Viels, or Swedish Timbrels: But that lasted no long time; and at this day they are in such misery, that there be some of them, who are indebted for all their expences since their wages dried up, so that it was not possible for them, by any sollicitations or pursuits they made, to get any part of that which was so authentically promised them. The Queen danced in the Balls and Ballets, to the cadence of their Violins, until she withdrew behinde the Theatre; from whence none of them could see her return, to furnish them with
[Page 22] Strings; so that I think they may now hang up their Instruments on a hook. But why did not you, as those gelded Italians did, who desired leave to be gone, as soon as they wanted money; and were stuffed up with Rheums and Flegms, when their purses were empty? Your gentleness hath marred you; and you have seen, that for having too much slackned of that which was your due, your Instruments are unset.
Doubtless, those that reade what I write, will hardly believe it. But let him believe it that will, I am fully assured, that such as have seen the estate of the Court of
Sweden, or have been truly informed thereof, will know I speak less thereof than what may be said: and I would bring nothing hither,
I have not seen my self. When I shall have received the Memorials that I am promised out of
Sweden, I shall impart them to the Publike, to undeceive it in many things. I hope to receive them by some French-man, of whom that Country now disburdens her self by little and little, and who were well shaken when I came away. You may have patience, if you please, till that time; when you may know something more private and particular of Queen
Christina: or if not, take this further account at present. She going towards
Bruxels, was met on her way four miles from that City, by the Archduke
Leopoldus, and many Gallants of his Court; by whom she was conducted to the said Duke's Palace, where she was entertained with Plays, Balls, Feasts, and all Gallantry imaginable. She was Royally feasted by the Earl of
Fuensaldagne, who (for that end) sent Letters to several Cities and Towns in the
Low-Countries, for Rarity and Variety: to the Citie of
Gant, for Veal; to
Bruges, for Capons; to
Antwerp, for Fish; to
Mons, for Mutton; to
Ardine, for Venison; to
Lille and
Torney, for Poultry of all sorts. These presented
[Page 23] themselves by troops, to welcom her to
Bruxels. But nothing could be more pleasing to her, then the sweet company of
Pigmentelli; who was complacent not only in respect of his person, but also in regard of the stately presents sent from his Master the King of
Spain, who conceived no small joy at the reception of that Royal Convert into his Dominions. Thus she deluded Time with variety of Delights, until the Duke's departure to the Army; whom she presented with a Gallant Horse, sumptuously accoutred with Gold and Diamonds to a very great value. In
September she departed thence, bending her course for
Italy, with a very numerous Train; posting it thorow the Country after her wonted manner; having also a long Tail of Jesuites and Friers, which she trailed after her to
Inspruck in
Tirol, the residence of the Grand Duke of that Country; where her entertainment was extraordinary, and where all the Nobility and Gentry in the Country were by the Duke summoned to appear, in all their Pomp, to attend the solemn and actual Apostatization of this wretched Queen; which was performed thus: She was led by the Archduke to the Franciscan Church, (attended by a numerous company) where she was seated under a Canopie on the left hand, before the high Altar: below her, toward the right hand, were the Archduke and his Lady: over against them,
Pigmentelli the Spanish Ambassadour, in a Chair by himself. The Quire was hung with Crimson-Velvet, and the ground covered with Red Serge.
Holsteinus the Popes Nuntio stood on the right side of the Altar, and spake thus:
That Pope Alexander
the Seventh having understood that Christina
Queen of Sweden had an intent to put her self into the bosome of the Church, had sent his Letters to testifie his approbation of her desires, and his readiness to receive her with his Apostolical
[Page 24] benediction: therefore he was there to know whether it was true or no. To which she answered in the Affirmative, Then
Holsteinus desired,
That in testimony of the truth thereof, she would make profession of the Romane Faith, and swear to keep it, on the holy Evangelists: which she did, and kiss'd the Book. Immediately on this, a Chair was set for
Holsteinus to sit in, and a Cushion laid at his feet, on which the Queen kneeled: and then he making the signe of the Cross over her head, and embracing her shoulders, gave her Absolution from all the sins she had committed. Then were certain short Prayers said (or rather sung) in Latine, for her: after which, high Mass was sung; and then a Priest made a Sermon in Dutch, wherein he exhorted her to forget her People, Country, and Fathers house, and to stick close to that profession she had taken up. Afterwards,
Te Deum was sung with excellent Voices, and Instruments of all sorts, and Drums, (which I never saw before in a Church.) All was concluded with the discharge of Ordnance, and other demonstrations of great joy. At night, the Archduke entertained her with a Mask, and Dancing. Here she tarried not long, but departed towards
Italy. In her way she took
Bologne, where she was met by the Popes Legat, who was sent to congratulate her arrival. From thence she went to
Lauretto, where she offered up a Crown and Scepter to the Idol of the place. Here she shewed great external devotion, which she performed with many Ceremonies. Nothing remained now, but that she cast her self into the Arms of the Pope; to which purpose, she addressed her self towards
Rome, where great preparation was made for her reception: but she, to shew her great humility, sent a Letter beforehand to that holy Father, praying that all such Preparations might be moderated. At her arrival, she was admitted on her knees to kiss the
[Page 25] hands and feet of the Pope. Having now lodg'd her at
Rome, I leave her there; wishing she would seriously ruminate on those words of our Saviour,
He (or she)
that denies me before men, him (or her)
will I deny before my Father which is in heaven; whereby she might become sensible of her follies, and finde favour at last with that God, whom she hath greatly offended by this her abominable Apostacie and Backsliding.
The GENIUS of
CHRISTINA Queen of
Sweden.
MARS, whom the common opinion makes the Crafts-master of Gallant Spirits, and whom Astrologians openly proclaim to preside at the births of great men, having adopted for his son the Illustrious
Gustavus of Sweden; in consideration of his extraordinary generosity of minde, Resolved that the adoption he had made of this great King, should be ratified in the Common-Councel of the gods, that it might be the more authentick:
[Page 26] and at the same time obtained of that Supreme Senate, that deliberation might be had about a Successor to him, that might not degenerate from him in any of his high qualities. The terms made use of by
Mars, to oblige the first of all the gods to convocate this Assembly of deities, were uttered thus:
Greatest of the gods, you that are the dispenser of happiness and of misfortune in humane affairs; you, that establish Thrones, and overturn them when you please; Vouchsafe to cast your eyes upon the happiness of Sweden,
unto which I have given one of the greatest Monarchs that this day reigns over men, and whose Generosity constrains me to avouch him for my Son: Do me the favour, that the choice I have made of so great a King, may be accepted of by the whole Court of heaven. The gods are too just, not to second so equitable a purpose. It will be enough, that you, from your Soveraign Authority, call together the Assembly; in which I would wish, that moreover deliberation be had for a Successor to Grand Gustavus,
that may be a perfect imitator of his rare Vertues.
Iupiter having approved of the two Heads of
Mars his request, dispatched
Mercury presently, to call together the Assembly of all the principal gods; to every one of whom he went, in their several quarters, and intimated to them the Orders of
Iupiter; which imported,
That every one of them should be present in the place of their extraordinary Assemblies, within eight days; there to deliberate of a business of great importance, that concerned the happiness of one of the greatest Kingdoms in Europe. The time that
Iupiter gave for the assembling of the gods, served
Mars to assure himself of some of the most powerful of them, whom he sollicited with so much favour, that, in the end, he brought to his devotion all whom he believed could be most useful to him in this business. The time being expired, such gods as had no lawful impediment,
[Page 27] obeyed the Orders without failing, that
Mercury had imparted unto them from
Iupiter: and the Assembly was found to consist of
Saturn, Minerva, Venus, Mercury, and
Iupiter himself, who was the president thereof. He having declared the reasons of this their extraordinary convocating, ordered
Mars to utter what he had to say: who spake after this manner:
Ye just gods, that watch incessantly over the government of mortal men; you, who are always equally ready to recompense vertue, and to punish vice: Give, of your good favour, attention to one of the justest requests that can ever be presented to you. Sweden
(which at this day contains three of the most ancient Kingdoms of Europe) is in possession of one of the greatest Princes of the world: His high vertues, without contradiction, cast more lustre abroad, than the flowers of his Crown: His courage equals that of Caesar,
and of Alexander:
His designes are full of Generosity, that make him to be admired of all Europe, and render him formidable to all the Nations that it contains; and are irreproveable witnesses, that he is the bravest Spirit that can be found. Since therefore, by the irrevocable disposal of the Destinies, I exercise the dominion over all great Courages; and that never any hath been seen, that surpassed this of Gustavus the Great;
I make authentick declaration, in presence of all your Deities, that I have adopted him for my son; desiring further from your justice, that ye will be pleased to confirm the election that I have made. And because the condition of mortal men permits them not alway to live upon earth, I supplicate this august Assembly, that here it may be deliberated, how to give him such a Successor, as may make him live again amongst men, (when himself shall be placed amongst the gods) by an express imitation of all his rare perfections, which render him the object of admiration to all the world. All heads fit to bear Crowns, are in truth productions that come immediately from heaven: they bear on their brow the character of
[Page 28] Divinity; they are our Images upon earth, and our Lieutenants, by whom we reign visibly over men. But great Kings, such as Gustavus,
are Demi-gods amongst men, who want nothing but Immortality, to be perfect Deities. And our glory is interested to perpetuate the seed of these great Heroes on the earth, that men may adore our power in him, that we give to them; that they may be constrained to confess, that the gods are just and bountiful, to set over them such powers, as are so accomplished; and that they may be in a continual posture of sending up the veneration that they have to their Masters, so as it redound to the adoration they owe unto the gods.
The whole Assembly touched with the discourse that
Mars made thereto, and chiefly with the favourable Memorials that he gave them of the illustrious qualities of the Great
Gustavus; all the gods interessed themselves with some heat, in a business that they judged very important, and whereof everyone by himself alone desired to carry away the honour. There was not one, that approved not of the election which he had made, and did not subscribe it with joy: which having taken back again from the hands of the gods, he put it in his pocket.
Iupiter thanked him for the care he had taken to cultivate great personages; and exhorted him to continue the same, that so the authority of the gods might always flourish upon earth: and lastly, he prayed the Assembly, that they would deliberate upon the second point declared in the request of
Mars. Here
Saturn, with his wrinkled brow, and gravity that looked towards the grave, in quality of the ancientest of the company, took upon him to speak, and represented to the Assembly, That it was he that had the dominion over all cold Climates; and that Reason required, that he alone, with
Mars, should take the care to give
Sweden a Successor after
Gustavus, which was one of the principal Countries
[Page 29] upon which he had influence. But this Proposal was found so ridiculous, that all the Assembly opposed it openly: and
Minerva not being able longer to keep silence, spake after this manner:
‘It is not possible that the heaven should form a production resembling the Great
Gustavus, if but onely one deity should be employed in the bringing forth thereof.
Saturn, that would have the glory of it to himself alone, hath not activity enough to do it. And no one of us, that have our different and distinct perfections, can collect all those excellent qualities that are requisite to one that should succeed
Gustavus. Therefore I think it very equitable, that some number of this Assembly, and no one alone, be deputed to take pains in this business. And to prevent all contestations that may ensue upon this Deputation, it were necessary that the Lot should decide it; or else, that each of us submit himself to the determination of
Iupiter herein.’ But
Iupiter excused himself very discreetly, fearing that he might procure the indignation of some of the gods against himself, should he prefer either of them before others: so that the Assembly resolved with one accord to use the first Expedient. So the Lot being cast, it fell upon
Minerva, Venus, Mars, and
Mercury: of whom
Iupiter and
Saturn having taken their leave, they withdrew themselves to their own places, to give way to the other to use their endeavours peaceably in an affair of so great importance.
The first point that was agitated amongst them, was, to determine of what sex the Successor of
Gustavus should be, seeing the number of gods and goddesses deputed to the work, was equal. After some dispute on both sides,
Minerva and
Venus carried it, rather by a benevolent concession of the two gods, than by strength of
[Page 30] reason; because
Minerva had done
Mercury some pleasure but few days before; and
Venus also had done
Mars a secret favour, during the eight days of respite before the coming together of the Assembly. This being concluded, it was readily agreed further, That
Venus should fashion her body at her discretion;
Minerva should give her an inclination to the Sciences;
Mars, an humour Generous and Martial; and
Mercury should indue her with his lightness and inconstancie of nature. And of the mixture of the influences of these four deities, as of the concourse of the four Elements, it was, that
Christina the Great, the daughter of
Gustavus the Great, was made up.
And in truth, he that will reflect upon the most remarkable passages of her life, shall see in her a marvelous disposition to the knowledge of all things worthy; much of Generosity, and a Lightness incredible.
Minerva had the first years of her life;
Venus drew her off at last from her profound meditations and studies, and set her on a height of Gallantry:
Mercury taking his turn, to shew his power, made her cast her self down from a Throne, to take her walks about the world. But
Mars hath always had the Ascendent during the whole course of her life, to this present: for it must be confessed, that whether she gave her self to studie, or to Divertisements, or to Walks, that in all things she shewed her self a very generous Queen. During her under-age, she was observed to take pleasure in all the Exercises that might beseem the perfection of a Princess: and that with such towardliness, that thereby she gave ground of very great and extraordinary hopes concerning her. So soon as her Wit was somewhat ripened, that she saw her self capable of the knowledge of gallant things, she ceased not to take pains for the acquiring a perfect
[Page 31] knowledge therein. She sought out for the greatest men in
Europe, to satisfie this her natural greediness that she had after all kinde of Knowledge. This Princess hath been seen, in the coldest days of Winter, in that cold Country, to rise by four of the clock in the morning, to have communion with the Muses in her Cabinet; where she stayed commonly until nine, when she was to prepare for her appearing in publike, and to the Council of her Kingdom, where she shewed an admirable depth of wit, by the ready and subtil resolutions that she gave upon all sorts of affairs that were there proposed. The Divertisements that she loved best, were, to be conversant with knowing personages, and with them to commune about some point of learning. Her ordinary Entertainments were very different from such as for the most part are used in Courts, especially in any Court whereof a woman is the head. Her poorest entertainment was as good, as the profoundest studies of the greatest Doctor of the
Sorbonne could have given: and one would easily have believed, to hear this Princess utter so many excellent things, that she had had secret communication with some Goddess, that inspired her with such high knowledge: yea, I perswade my self, that she might easily have gain'd the same opinion of her self, amongst that gross-witted people of
Sweden, as the Ceremonious
Pompilius had amongst the people of
Rome, before they were polished, & whilst they yet slept in the rudeness of such persons as inhabit Forests and Mountains. The extraordinary assiduity, wherewith she gave her self to the reading of all books of greatest worth, so replenished her minde with sparkling light, that in one hour she uttered more choice & rare sayings, then is ordinarily done in a whole year, in the most famous University of
Europe; and one moment of her discourse
[Page 32] gave more instruction, than an hundred lessons taken from the greatest Doctor of
Salamanca. Hath any ever seen a Princess possess the knowledge of nine or ten Tongues, as she doth? If History vaunteth of Queen
Elizabeth so much, that she could hold discourse in good French with the French Ambassadour, in perfect Castilian with the Ambassadour of
Spain, and in very refined Tuscan with the Princes of
Italy: what praises shall be recorded in favour of the
Great Christina, who can hold discourse almost with all the Nations in
Europe, in their own Languages? History can never speak so well of this Princess, as she speaks of it; whereof she hath an admirable knowledge. She hath learned all the Sciences that are called Humane, with so much perfection, that there is no Author, Greek or Latine, yea even the most difficult Poets, which she doth not expound with a marvelous facility. The Mathematicks, Philosophy Natural and Moral, have not escap'd her knowledge; which she hath carryed along even unto Theologie, whereof I have heard her discourse with an incredible subtilty. Behold, what the Genius of the Great
Christina hath been, under the Empire of
Minerva! to whom
Venus succeeded.
This gentle Goddess, that had but sorrily acted her part in the formation of the body of this Princess, she being but poorly furnished with those accommodations requisite to the beauty of a woman, (for she is little, and crooked, having a hollow bending on one side, that spoils the grace of her walking) would yet have it to be seen, that this body, so poorly fashioned, was sufficiently capable of the highest sort of Gallantries: and after
Christina had abandoned the Muses, she was observed to delight her self in Dancing and Balls, wherein she had always the better. Such discourses as were most dissolute,
[Page 33] pleased her best; and wanton postures liked her better by far, than a modest behaviour. Great men for Learning (as
Bouchard and
Naudaeus) were in no more esteem with her, because they were not more gallant than became them; and their demeanour was accounted by her ridiculous, because they were too serious, and too modest. I have heard her tell such tales, as modesty will not permit me to commit to writing: and I know an Ecclesiastical person of high degree, with whom I had contracted a very strict amity in
Sweden, that hath recreated her an hundred times, by telling her such stories as the most dissolute woman would hardly have born. Out of this high strain of Gallantry, or rather Dissoluteness, whereof she made a publike profession, she step'd into impietie; and those fair lights that she had acquired by studie, and which before had served to regulate her manners, furnished her now with reasons and arguments to fight against the sacred Mysteries of Christian Religion. She hath not onely been seen to doubt of that sacred Mystery of the Incarnation, but even also to mock at it; and to say, in imitation of
Leo the tenth of the House of
Medici, That Fable of Christ is very profitable for the Romane Kitchin. She spake not of
Divine Providence, but under the term of
Destiny, after the manner of Profane Authors.
Her chief Maximes were,
- 1.
That we ought to love God, as the fountain of all good; but that we should not fear him at all: because it were a ridiculous thing, to fear a Being that is essentially good, and is incapable of evil. But that we ought to fear evil men, that can hurt us a thousand ways, and which are the onely devils, whereof the common people have so strong a belief.
- 2.
That a right-set minde should never either repent, or pardon; because repentance and pardon are always accompanied
[Page 34] with unmanliness, or base-mindedness. That indeed a person ought always to consult upon that which he takes in hand; but that he should take an irrevocable resolution to follow it, and never change.
- 3.
That the most particular and self-ended opinions, are the best, and soundest; and that that which men at this day call Religion, is nothing but a poor illusion of men, wherewith the most part are pleased to deceive themselves. For what likelihood is there, that a Belief that blindeth a man, and forbids all reasoning against it, should be true? What reason is there to believe that, which one cannot comprehend; yea, and to impose an obligation on us to believe it? This is all one, as to desire a man to put out his eyes, that he may see the better; and to put him in such a condition, as that thereby ye may be able to perswade him to the greatest absurdities in the world. And that from hence, the many Sects are found scattered over the earth, are but so many pure dotages, and fond imaginations of some men, who have been desirous to make themselves famous, in declaring themselves the heads of some parties: whereat she wondered nothing, because there is no conceit or opinion so ridiculous, that hath not its followers.
- 4.
That the Doctrine of Plato
of the universal soul of the world, could not be confuted, but with false Reasons: and that she could not perswade her self of the immortality of the soul, but by making it go and return into its own principle again; which is this universal soul, whereof our soul makes a part.
- 5.
That Moses
hath been as great an Impostor, as he was a good Wit. For she could convince of falshood the pretended Miraculous passage of the Israelites thorow the Red-sea: forasmuch as Numenius,
Praefect of Antiochus,
making War against the Persians, had got a famous Victory over those Persians in the same place, at such a time, and in the same manner as Moses
did over Pharaoh;
to wit, by observation of the flux and reflux of the Arabian Gulf.
[Page 35]I could say more, if her self did not publish it by all her thoughts, which are now known to the greater part of
Europe; and if I had not some horrour to set them down in writing.
Mercury seeing that this libertine humour, and with such a bent carryed to all Gallantry, was too deeply rooted in her heart, and that she as easily followed it to Recreations, as she had done before to Studies; thought it to his purpose, to associate himself with
Venus; who was very well pleased with his company. So they strove each with other, which of them should make her the most
Pratling Light-houswife, or most inconstant. But notwithstanding this, Queen
Christina hath been noted for a long time, even from her Cradle, to be naturally of a very wavering minde; and that
Mercury also had the dominion over her humour from her very infancie: But onely I begin to shew his Kingdom (to keep my order in what I write) since that change (almost unheard-of) that hath been made in the person of
Christina, when of a Soveraign she made her self a Subject; and preferred a vagabond and wandering life, to the glory and magnificence of a Throne. To say the truth, this thought had possessed her minde more than four or five years, before she put it in execution; and it had been blamed by some great men, that had used their endeavour to disswade her from it. Monsieur
Chanut Ambassadour of
France, Monsieur
Saumaize, and Monsieur
Spanheim, did their endeavour to divert her from this purpose, which they judged would turn to her disadvantage. But it was in vain. For the desire she had to see forraign Countries, and the new world, carryed her away from the wise counsels of those persons of quality. And so much power had Novelty and Change over her spirits, that she turned her self to all sorts of objects, just as a Weather-cock is turned about
[Page 36] at the pleasure of every winde. The last that came to her Court, were always most welcome, and most made of for a time, and received all imaginable testimonies of Amity; but yet without any effect, for the most part. For this lightness of minde in her, caused her to follow a kinde of Deceitfulness, of so fine a thred, that one could hardly take it up, or perceive it, but in a long process of time, and after one had taken a great deal of pains in her service, and expended much money, and then found himself far from being recompensed for his service, or satisfied for his disbursements. The neediness of a thousand persons, that she hath employed, to satisfie her fantastical humours, cries with a loud voice for vengeance in the presence of God, who, one may judge, according to appearance, hath left this Princess to a Reprobate-sense; and given her goodly lights, that she should not see at all; and exposed her to the laughter of all
Europe, to satisfie, in part, his own justice. Since her fall, from which it is too probable she will never rise again, she hath committed so many kindes of Extravagancies, that she hath made her self the Fable of all the world. A little written Piece, which one of my friends communicated to me, and which I believe to be common, describes them well enough; which may suffice to give any one an account of them, that desire to be informed concerning them. It is said, that even at this day, amidst the Spanish Gravity, she shews so much levity, that the
Venerable Fathers of the
Society of Iesus, have much ado, with all their wit, to know the temper of so Motley a
Genius, that assumes more shapes and postures, than ever
Proteus himself did: They have so much ado, to know of what Religion she is, that they that make it their only business to decide the points of Faith, cannot tell what to make of hers: They are in doubt also,
[Page 37] what to think of her Sex, because sometimes they see her in mens apparel, and sometimes in womens; and for the most part, they see her in such a fashion as partakes of both, as if she were an Hermaphrodite. These great men (the Jesuites) that at this day have the ascendent over the mindes of so many Princes, have not been able as yet to discover, with what Byas this Princess must be handled. They finde her discourse admirable; and so it is indeed; and beyond whatsoever one can imagine. Her cogitations are exceedingly raised above what is common; she hath a fountain of Wit inexhaustible; a strong Reason, a charming Discourse; a deportment as familiar as sweet: but with all this, they are constrained to confess, that they do not yet know
Christina, that changes her Affections as often as she changes her Smock, and that loves and hates almost both at one instant. When I look upon the disgrace sustained by Count
Magnus de la Garde, wherein he fell with her, at that time when one would have thought that all should have smiled upon him, and when there was neither appearance, nor reason, that he should have been removed from the Court, I flatter my self, that I know the
Genius of the Queen somewhat neer, after a particular study of her, and the most serious reflexions that I made upon so many several matters that came to pass during the time of my sojourning at
Vpsal. And this hath encouraged me to set down my thoughts, concerning which, I can answer any with truth, that they are free from passion, however they may seem not to be very favourable to this Princess: But yet they are more favourable than they may seem to be: for I proclaim with a loud voice, that I hold
Christina for the most extraordinary person of the world; for the clearest-sighted
[Page 38] and most knowing Queen, that hath ever appeared upon the earth: That her Discourse is adorable, answerable to her Wit; That she understands her self well enough, to take up and know great spirits, and great men; and last, That she is capable of the fairest and most extraordinary atchievements, that ever have been done by any Heroical spirits in Antiquity. But if I say, that she makes but little account of Christian Religion; that she hath a Faith very particular to her self; that she is a Deceiver, and inconstant: there's none of those, that ever had the honour to have frequented her Court, that doth not fully accord with me, and is not constrained to confess, that my conceptions of her do her no wrong. But if any accuse me of too little respect to a head that wore a Crown, to speak thereof with such liberty; I answer, that I owe her no such respect; but, to follow her own Maximes, I owe her rather the contrary, (although in truth I dare say, that I bear her no hatred) than any such respect: I was neither born her Subject, nor her Slave; she never did me any good, although she was bound to have done it: And all the obligation that ever I had to her, that I remember, was, that she received me favourably, when I had first the honour to kiss her hand; and that I deserved to obtain her approbation, if I may believe the report that one made to me thereof, that had ordinary communication with her. But I have learned, long since, to slight the approbation of four sorts of persons: that is to say, Of an Ignorant, because he is uncapable of understanding the value of a thing; Of a Flatterer, because he applaudeth for his own ends; Of a Deceiver, because ordinarily his thoughts are disguised; and, Of a light and unconstant person, because the esteem that
[Page 39] such a one makes of any thing, is bred rather by Fancie and Humour, than from Reason.
To say that
Christina is either ignorant, or a Flatterer, it cannot perhaps be affirmed with truth: but to believe that she is a Deceiver, and Inconstant, one will thereby do her no wrong. It must be confessed, for all this, that this Princess, amidst all her capricious and fantastical humours, and amidst her Gallantries, when she gave greatest attendance on her books, hath been carryed all along with an humour extraordinarily
Martial, and full of Bravery.
Minerva had sometime the command of her mind:
Venus possess'd it afterwards; and some do affirm, that she possesses it as yet.
Mercury, that had possessed himself of her from her Cradle, yet made no such great shew of his power, as since he made her throw her self down from a Throne. But
Mars hath at all times governed the humour of
Christina, which hath not failed to drain all
Sweden, to furnish the inbred greediness that she hath, to give to others.
Indeed, under the Reign of
Minerva, she hath express'd such Liberalities, as were worthy of a Queen; and that to all great Personages that were sent for by her, or that came to
Sweden otherwise, upon particular occasions of their own. Monsieur
de la Tuillerie, Chanut, and
Saumaize, may inform you of this.
Under the Reign of
Venus, he Largesses were not lessened; whereof
Bourdelot and
Pigmentelli can tell you.
And under
Mercury, she gave the rarest Present that can be given from one to another. Speak but to the King of
Sweden that reigns at this day, and he
[Page 40] will confess, that it is by
the Grace of God, and the
Liberality of Christina, that he sits upon the Throne. The Medals coyn'd at the time of his Coronation, speak it publikely: on the one side whereof, there is an arm holding a Crown, with this Inscription under it;
[FROM GOD, AND FROM CHRISTINA.] And even yet, now she hath devested her self of her Kingdom, she useth such profuseness, as cannot but be the effects of a generous minde.
Such persons as have had experience of her all her life-time, report that she shewed this liberal nature in a remarkable manner, even from her Cradle: and I believe with some reason, that it will continue with her to her Tomb.
The Badge and Motto of that Order of Knighthood that she instituted, sets forth unto us a great bravery of her Spirit, which makes her even pretend to qualities that she possesses not at all. She gave it the name of the Order of the
Amaranth, or
Flower-Gentle, with this Device or Motto,
[Semper idem.] All men know, that this Flower fades not at all; and accordingly the Device above-said doth perfectly well express its immortal nature: and this is the Badge of her Order of Knighthood. But all men know as well, that know her, that there is nothing so changeable as
Christina; and that this invention doth very little resemble her humour; the which notwithstanding she would thereby have had to pass currant, for the most equitable and constant that ever was seen. She borrowed this Device from the now-deceased Cardinal
Richlieu, in whom every thing was splendid and illustrious: but the application that she made of it, was her own invention: not intending
[Page 41] thereby to blaze abroad the vertues of the
Amaranth, but the constancie of her own spirit, which she would have had to be believed thereby, more immoveable then a Rock: but it was far otherwise, as hath been said.
Mans apparel that she now wears, and which she had before used sometime in
Sweden, where she went cloathed almost like a Cavalier, are the tokens of an inclination that she hath, to change her sex into a more perfect: and although she be in truth a woman, and so known to the world; yet she useth the postures and fashions of men, and will be fingering her Mustaches, as though she had some, when indeed she hath none: thus desiring to express her strong ambition to be what she is not, and to be believed to be indeed so.
And though all these conceits be but ridiculous, yet they represent to us some traces of a gallant soul, and a brave spirit, that would rather have been the inhabitant of a mans body, than of a womans, because that sex is much raised above the other, and more proper for brave undertakings: that other having been, as it seems, design'd by Nature to more lowe employments, and such as are meanest in humane society. But Great
Christina raising her self above her female condition, puts her self into such postures and garbs, as may imitate and resemble such actions as are proper to men.
She can ride admirably, and spur an horse with such dexterity, as if she had been therein exercised some whole years in an Academy. She travels with a mans Periwig; her Hat garnished with a great Plume of Feathers, a Red Scarf, after the
Spanish
[Page 42] Fashion; and they write from
Bruxels, that she hath ordered Arms to be made her, wherewith she will head the
Catholike Army, and go and confront the
Mareschal de Turenne.
Must we not confess, that amidst all these Follies, there is a great deal of Bravery? Since this
Genius of hers, ceases not in them all, to form designes to it self, that are above and beyond it.
If this Pourtraict that I have made, seems to any to be too severe, let them pardon my disposition, which is always to speak the truth, where I think it is to the purpose. But to prevent all censures that more quick-sighted persons than my self may give upon this Piece, I here submit to them with all my heart: and when they shall give reasons strong enough, to inspire me with other thoughts than those which I have concerning the Genius of
Christina; I shall embrace them very willingly. It is not (as I have already confessed) that I have not a greater esteem of her, than one can well imagine: but forasmuch as I have spoken both evil and good of her, I think I have spoken nothing but truth, thorowout: and the place wherein I write it, is such, that it permits me to speak the truth.
FINIS.