Memorabilia Mundi: OR, Choice Memoirs, OF THE HISTORY AND DESCRIPTION OF THE WORLD.

By G. H

London, Printed for the Author, and are to be sold by F. Smiih at the Elephant and Castle without Temple-Bar. 1670.

To the Right Honourable John Earl of Dover, Viscount Rochford, Lord Hunsdon, &c.

MY LORD,

I Approach your Lordship with the same hardiness as they who satisfie themselves, that the sincerity of the Giver may attone for the little value of the gift; having learnt this presumption from Histo­ry, where I find that great Princes have look'd kindly upon mean obla­tions, and thereby rendred the ge­nerosity of their acceptance more il­lustrious, by the duty and obedience of the Presenters.

Nor with this trick of moral sto­ry would I be thought to wind your Lordship into the reception of a trifle, but that I carry a braver de­sign in it; that is, on this occasion [Page] to make a publick acknowledgment of the many and great favours (and of one especially above the rest, the o­verflow of your nobleness) which you have been pleas'd to confer upon your unworthy servant. For (my Lord) the sense of them hitherto, bounded within the narrow knowledge of my meanness, hath seem'd to me a kind of guilty concealment, and almost tantamount to a denyal of them, till I was able to render this happy and open declaration to the world, of an humble and obsequious gratitude for those favours done me; and so done, that your generous affability in dis­spensing them may for ever condemn the rough custom of the age, whose haughty state in doing kindnesses, does most commonly turn their bread into stone.

[Page] And though I know, that thanks alone is no payment sterling; yet since to the greatest Beings for the greatest and most lasting benefits we can scarce make any better return. I hope it will not seem strange, if I present your Lordship the memory of your own goodness to pay your self. For where the obligation exceeds possibility of requital, the sawsiness of attempting to satisfie, is infinitely worse than the humble acknowledg­ment of still owing.

My Lord, I offer to your view a piece, that dare not stand the test of your Judgment, but would humbly shelter near your goodness, & which (when your Lordship takes breath from your other more weighty both publick and private affairs) may [Page] serve to entertain you in the less serious part of the day; The matter is least mine, the form & composure I may own a whole share in; so the Bulloin of the Indies (if the allusion be not presumptuous) becomes the Kings coin, after it has receiv'd his stamp & image. And as after view­ing the scatter'd pleasures of a large and fair Garden, some satisfaction is receiv'd from the contracted scent and beauty of a posie; so if I have here at all justified the compa­rison, whatever error may have past in the choice or ordering of the flow­ers, I hope your Lordship will pardon to

My Lord,
Your Lordships most humble and most grate­ful Servant, G. H.

TO THE Most Accomplish'd LADY, Mrs. DOROTHY RIVERS.

Madam

SInce for Persons of Your Quality and Merit, it is usual to suffer Afflictions of this Nature; there is now a necessity that you un­dergo Your Fate, which is so much the sadder, in that all those Excellencies which in you shine in their Meridian, and might command Reverence from the most Savage World, serve only to incourage my Rudeness, and with me to become accessory to your own Per­secution.

[Page] But it may be ( Madam) after an humble Acknowledgment of the guilt, that Goodness of Yours (which ex­cepts no Sinners) may be gain'd to think the Crime Venial, and that par­ticular Condescension which hath here­tofore showr'd Obligations upon Your most humble Servant, may stretch out Your saving Hand to receive a Present, that would live onely in and by Your favour.

'Tis true ( Madam) that the Worth­lesseness of the Present might very well have dispirited the boldest attempt in this kind▪ had I not considered that I should thereby better Consult for Your Glory, when the World shall take notice that my greatest Ambition hath been not to raise Trophies to my self by Writing well, but only to pay my just and respectful Devoirs, and that by publishing Your Names and Vertues, I might shew a Pattern of all that is Excellent and Good; which ( Madam) if I should strive to embellish [Page] with what Art of Words can add to render any thing Illustrious, yet would all fall far below the Dignity of the Subject, and I should be constrain'd at length to leave it as altogether unaffa­ble.

If then ( Madam) what is wanting to the true payment of Justice and Obliga­tion to Your Vertues, Your Goodness will allow my Zeal of owning to supply, please to accept this trifle as the best Testimony I can at present make of it, which when receiv'd into Your choice Closet, and sometime turn'd over by Your fair Hands (when you please to give Your own quainter thoughts leave to rest) will give me just cause to call my self the happyest man living, and for ever fix me

Madam Your most humble and most obedient Servant.
G. H.

TO THE READER.

I Present you (Reader) with a novelty, which if your pallate be not wholly vi­tiated, may generally relish well with you. For the variety of the matter you may call it a kind of Olio, the seasoning of which hath cost me both time and expence; and though it be not of the choicest rarities, it is done at least according to the best of my skill. If by this slender attempt I may pro­voke any better able more handsomely and regularly to couch a subject attended with so much both profit and pleasure, I think I have done the kind and industrious part of [Page] the world no ill office, who will (though but for this reason) let pass without rigid and supercilious Censure the mean Essay of him, whose ardor to serve them, hath ren­dred him less seeing in the examination of his own ability. Yet would I not be con­ceiv'd to know my self and value my pains so little, but that I may merit some thanks, at least from the well tempered measurers of mens intentions: however some there will be (and those not a few) whom I could wish (because I love my self well) might be won to my side) but I fear my single ta­lent of perswasion will never be able to gain them; for being ill-natured, and therefore doing nothing themselves but mischief, they carry an intense hatred to those that would humbly do good, nay though it be done never so perfectly. What quarter then my poor offering (being sensible to how many exceptions it may be lyable) is like to find among them I well know, but have heart enough not much to fear; e­specially hoping among the Candid Ingeni­ous such reception as will amply remunerate [Page] me for all the ill usage I may meet with elsewhere.

Here is a tast then (to you kind Reader I speak it) of what in so useful a Subject might be performed by a more judicious pen, Analects of the History and Descripti­on of the World, not so choicely nor methodi­cally handled as might be expected, but yet may serve to refresh your memory after the tedious and ill way of other mighty Vo­lumes. It were a worthy employ for any that hath parts and leisure to go through with it (in a more acute and accurate man­ner, not emitting ought memorable) to ex­tract from those numerous Records of Hi­story all such short Memoirs as may tend either to instruction or delight. And as he will thereby infinitely oblige both these, whose way of Education may have less qua­lified them to distinguish the Stars in sail­ing on the vast Ocean of Story; and those also, whose confinement in time or coin may disenable them for such expensive ways of knowledge: So shall he in particu­lar find me the most acknowledging of all [Page] his Servants, must esteem mine most happy faults, that have been to him incentives of aspiring to the true glory of Writing better.

ERRATA.

PAge 1. line 4. dele utra (que) p. 4. l. 20. r. Ctesiphon p. 12. l. 2. r. happy; p. 25. l. 4. dele from East Frizeland, to Westphalia, then r. Westphalia is most famous, &c. p. 31. l. 16. for of the r. and p. 32. l. 11. r. Earl Floris, p. 41. l. 19. r. Persians, p. 52. l. 5. r. Lines, p. 57. l. 11. r. any, p. 59. l. 12. r. third, p. 60. l. 19. r. Shoals, p. 67. r. not maly, but maly, p. 75. l. 13. r that, p. 78. l. 6. r. injoyned, ib. l. 21. r. and at, p. 81. l. 4. r. rich, p. 82. l. 7. dele of, p. 83. l. 21. r. far from, p. 84. l. 3. r. Isicles, ib. l. 17. r. Lewelyn, p. 91. l. 23 r. not wherein, but where in, in p. 93. l. 2. r. enricheth this, ib. l. 14. r. Ruyters, p. 100. l. 13. r. notwithstanding they, p. 108. l. 12. in piramidy-wise, r. pyramid-wise, ib. l. 1. dele of, and the comma after wonders, p. 109. l. 12. r. Shotland, ib. l. 19. r. ever pleasing, p. 112. l. 23. r. Gods, p. 114. l. 7. r. necks were, p. 116. l. 9. r. Agincourt, p. 118. l. 13. r. Cyrenaean, p. 120. l. 16. r. Ecstatick, p. 126. l. 2. r. of Arabia, p. 129. l. 22. r. wanderers, p. 134. l. 6. r. Herodian, ib. l. 12. r. more barba­rous then the Axiacan, p. 147. l. 7. r. murtherer, p. 149. l. 5. r. Savour, p. 162. l. 11. r she please.

Other Literal escapes there are, which the kind Reader may correct as he passes.

A GENTLEMAN In his Travels TO BOHEMIA,
Hath these Rare Observations following.

AFter he had left Hambrough, he was carryed (as he saith) day and night in Waggons to an ancient Town called Heldeshim, it standeth in Bruns­wick-Land, and yet it belongeth to the Bishop of Collin, where he did observe in their Kirk or Cathedral Church, a [Page 140] Crown of Silver 80 foot in compass, hanged up in the body of the Church: In the circuit of which Crown were pla­ced 160 Wax Candles, the which at Fe­stival days, or at the Celebration of some high Ceremonies are lighted.

Moreover there he saw a Silver Bell in their steeple of thirty pound weight, and the Leads of their steeple shining and sparkling with the Sun-beams; they did affirm to him to be Gold, the truth of which he doubted.

From thence in his Travels, he came to a Town called Halverstadt, which belongs to a Bishop so styled, who is Duke Christian Brother to the now Duke of Brunswick, a long Dutch mile (or almost six English) is a small Town called Groning belonging to the Duke: In which place he observed,

First a most stately Pallace built with a beautiful Chappel, so adorned with the Images and Forms of Angels and Cherubims, with such exquisiteness of Arts best Industry of Carving, Graving, [Page 141] Guilding, Painting, Glazing, and Pa­ving, with such super-excellent Work­man-ship of Organs, Pulpit, and Font, that for Curiosity and admirable Rare­ness, all the buildings (he saith) and Fa­bricks that ever he beheld, must give it preheminence; he confesseth that Hen­ry the sevenths Chappel at Westminster, Kings Colledge Chappel in Cambridge, and Christ-Church in Canterbury, are be­yond it in height and Workman-ship of Stone; for indeed this Chappel is most of Wood, Gippe, and Plaister of Paris, but it is so guilded, as if it had been made in the Golden age, when Gold was esteemed as Dross, so that a man had need to wear a vaile over his daze­ling eyes, or else he can hardly look up­on it.

In this Church there is no Service: If the painted Pulpit could preach, the Images might (perhaps) have a Sermon now and then, for scarce at any time there comes any body into the Chap­pel, but a fellow that shews the beauty of it for 2 d. or 3 d. a piece.

[Page 142] In the same house, in a place or Cel­ler built of purpose, is a great Tun, or Vessel of Wood, that was seven years in making, and was used to be filled with Rhenish-Wine, it is said to be twice as big as the Vessel at Heidelberg, and the hoops of it are twelve inches thick, the staves or boards of it being as much; they go up to the top of it with a Lad­der of 18 steps, he that keeps it, saith it will hold 160 Tunnes.

This is a Tub of Tubs, Tub of Tubs hall;
Who ne're had fellow yet, nor ever shall.

From hence passing through many Towns, and inaccessible mountains, he and his company came to a Wood, which parts Bohemia from Saxony on the West, which Wood is called by the peo­ple of those parts the Beamer Wolts, or Wolt, and is in breadth ten English miles, but in length farther than to be descri­bed by him truly: Thus much is affirm­ed, that it is a natural impregnable Wall [Page 143] to the Kingdom of Bohemia, which Kingdom is all incompast round with Woods and mountains, so that there is no passage on that side of it for an Ar­my to enter into it with Munition and Artillery, all the wayes being uneven, and the mountain tops all Bogs, Mosses, and Quagmires; besides, there are num­bers past numbring of Firre-trees, many standing, and such store fallen of them­selves, that any passage might easily be stopped by laying them cross the way; a most dismal Wood it is, the trees grow so thick, and so high, that the Sun is obscured, and the day seemeth night.

When they had past the Hills and Woods, and that they might look down the Mountains, into the fruitful Land of Bohemia, never did sight more rejoyce them, the lower hills being all full of Vineyards, and the Valleys, Corn and Pasture, not an English mile distance, but a Village every way, and twenty, thirty, or fourty ricks or stacks of Corn (which [Page 144] their Barns cannot hold) in the space of every hours journey: In a word, every thing that belonged to the use and Commodity of man was and is there, and all the delightful objects to satisfie every sense is there abundantly, so that nature seemed to make that Country her Store-house or Granary, for there is nothing wanting, except mens grati­tude to God for such blessings. Then they came to Prague, which long lookt for City, could not be seen until they came within an hours travel of it; within half a Dutch mile is a fearful place, being frequented with inhumane and barba­rous murderers, that assault travellers, but if they chance at any time to be apprehended, they are racked and tortu­red to make them confess, and after­wards their Executions are very terrible: In their journey they saw above seven­score Gallowses and wheels, where thieves were hanged, some fresh, and some half rotten, and the carkasses of murtherers broken Limb after Limb on the wheels.

[Page 145] When they were come to Prague, which was but two days after a most fearful execution of two notorious Of­fenders; the manner how, with their faults, as it was truly related to them by English Gentelmen that saw it, I shall relate it. The one of them being taken, apprehended and racked, for ripping up a live Woman with Child, and for taking the Infant out of her bo­dy, did sow a living puppy into her bel­ly, all which he confessed he did to make properties for Witchcraft; and be­ing further tortured, he confessed when & where he had committed 35 murthers more. The other in respect of him was but a petty offender, for he in all his life-time had murthered but 14. for the which execrable facts, their deser­ved executions were as followeth. First, they were brought out of the Goal na­ked from the girdle upward, and so be­ing bound fast on high in a Cart, that the Spectators might see them, then the hangman having a pan of Coals near [Page 146] him, with red hot pincers nip'd of the nipple of one breast, then he took a knife and gives him a slash or cut down the back on one side from the shoulder to the waste, and presently gave him such another slash, three inches from the first, then on the top he cut the slashes into one, and presently taking pincers, took hold of the cross cut, and tore him down like a Girse below the middle, letting it hang down behind him like a belt, after which he took his burning pincers, and pluck'd off the tops of his fingers of one hand; then passing to ano­ther place of the Town, his other nipple was plucked off, the other side of his back so cut and mangled, (which they call by the name of rimming) his other fingers nip'd off; then passing further, all his Toes were nip'd off with the burning pincers, after which he was inforced to come out of the Cart, and go on foot up a steep hill to the Gallows, where he was broken with a wheel alive, one bone after another, beginning at his leggs, [Page 147] and ending with his neck, and last of all quartered and laid on the Wheel, on a high post, till Crows, Ravens, or con­suming time consume him.

This was the manner of both their executions, but I speak of the greatest murther particularly, because it is re­ported that all these torments never made him once to change countenance, or to make any sign or action of grief, to call to God for mercy, or to intreat the people to pray for him, but as if he had been a sensless stock or stone, he did most scornfully, and as it were in disdain abide it; whilst the other Villain did cry, rore, and make lamentation, calling up­on God often. The difference was not much in their lives, and manner of their deaths, but the odds may be great in their dying.

In the City of Prague is said to be of Churches and Chappels 150. I was there at four several sorts of divine ex­ercise, viz. at good Sermons with the Protestants, at Mass with the Papists, [Page 148] at a Lutherans preaching, and at the Jews Synagogue, three of which I saw and heard for curiosity, and the other for E­dification. The Jews in Prague are in such great numbers, that they are thought to be of Men, Women, and Children betwixt 50 or 60000. who do all live by Brokage and Usury upon the Chri­stians, and are very rich in Money and Jewels, so that a man may see 10 or 12 together of them, that are accounted worth 20 30 or 40000 l. a piece, and yet the slaves go so miserably attired, that 15 of them are not worth the hang­ing for their whole ward-ropes.

The City of Hamburgh. The priviledges of their grand hang-man.

YOu must understand that this fel­low is a Subsidy Hangman, to whom our Tyburn Tatterdemallion, or our Wapping winde-pipe stretcher, is but a Raggamuffin, not worth the [Page 149] hanging. The priviledges of this Grand haulter-master are many, as he hath the emptying of all the Vaults or draughts in the City, which no doubt he gains some favour by. Besides all Oxen, Kine, Horses, Dogs, or any such beasts, if they dye themselves, or if they be not like to live, the hang man must knock them on the head, and have their skins; and whatsoever Inhabitant in his jurisdiction doth any of these things aforesaid himself, is abhorred and accounted as a Villain without Redemp­tion: So that with hangings, headings, breakings, pardoning, and killing of Dogs, flaying of Beasts, emptying of Vaults, and such privy Commodities, his whole Revenue sometimes amounts to four or five hundred pounds a year. And he is held in that regard and estima­tion, that any man will converse and drink with; nay, sometimes the Lords of the Town will feast with him, and it is accounted no impeachment to their honours, for he is held in the rank of a [Page 150] Gentleman, (or a rank Gentleman) and he scorns to be clad in the cast weeds of executed offenders; no, he goes to the Mercers, and hath his Sattin, his Vel­vet, or what stuffe he pleases measured out by the Yard or the Ell, with his Gold and Silver Lace, his silk Stock­ings, laced spangled Garters and Roses, Hat and Feather, with four or five brave Villains attending him in Livery Cloaks, who have stipendary means from his ignominious bounty.

Their manner of executing Thieves and Murtherers upon the Wheel▪ I shall name one for a president.

A Poor Carpenter dwelling in the Town, who having stoln a Goose, and plucking it within his doors, a little Girl (his Daughter-in-law) went out of his house, and left the door open, by which means, the owner of the Goose passing by, espyed the wretched thief [Page 151] very diligently picking what he before had been stealing, to whom the owner said, Neighbour, I now perceive which way my Geese use to go, but I will have you in Question for them, and so away he went; the Caitiff being thus reproved, grew desperate, and his Child coming into his house, ye young whore, quoth he, must ye leave my door open for folks to look in upon me, and with that word he took a hatchet, and with a cursed stroak, he clove the Childs head, for the which murther he was condem­ned and judged to be broken alive upon the wheel. Upon the day of Execution, about the hour of 12 at Noon, the peo­ple of the Town in great multitudes flocked to the place of Execution, which is half a mile English without the Gates, the Prisoner came on foot with a Divine with him, all the way exhorting him to repentance; and because death should not terrifie him, they had given him many Rowses, and Carowses of Wine and Beer; for it is a custom there to make [Page 152] such poor wretches drunk, whereby they be made sensless, either of Gods mercy, or their own misery, but being pray'd for by others, they themselves may die re­solutely, or (to be feared) desperate­ly.

But the Prisoner being come to the place of death, he was by the Officers delivered to the hang-man, who entring his strangling fortification with two grand hang-men more, and their men, to assist their Hamburghian brother in this great and weighty work; the Prisoner mounted on a mount of Earth, built high on purpose that the people about may see the execution a quarter of a mile round about, four of the hang-mens men takes each of them a small halter, and by the hands and the feet they hold the prisoner extended all abroad lying on his back, then the Arch-hang-man, or the great Master of this mighty business, took up a wheel much about the bigness of one of the fore, wheels of a Coach, and first having [Page 153] put off his Doublet, his Hat, and being in his shirt, as if he meant to play at Tennis, he took the wheel, and set it on the edge, and turn'd it with one hand like a Top or Whirly-gig; then he took it by the Spoaks, and lifting it up, with a mighty stroke, he beat one of the poor wretches legs in pieces (the bones I mean) at which he rored grievously, then after a little pause he breaks the o­ther leg in the same manner, and conse­quently breaks his arms, and then he stroke four or five main blows on his breast, and burst all his bulk and chest in shivers; lastly, he smote his neck, and missing, burst his chin and Jaws to mam­mocks, then he took the broken man­gled Corps, and spread it on the wheel, and then fixed the post into the Earth some six foot deep, being in height a­bove the ground some ten or twelve foot, and there the carkass must lye till it be consumed by all consuming time, or ravening fowls.

[Page 154] This was the terrible manner of the horrid Execution; and at this place are twenty posts with those wheels or pie­ces of wheels, with heads of men nailed on the top of the posts; with a great spike driven through the skull. The several kinds of torments which they inflict upon offenders in those parts, puts me to imagine our English hanging to be but a flea-biting.

There manner of beheading.

MOreover, if any men in those parts are to be beheaded, the fashion is, that the prisoner kneels down, and being blinded with a Napkin, one takes hold of the hair of the crown of the head, holding the party upright, whilst the hangman with a backward blow with a sword, will take the head from a mans shoulders so nim­bly, and with such dexterity, that the owner of the head shall never want the [Page 155] miss of it. And if it be any mans fortune to be hanged for never so small a crime, though he be mounted whole, yet he shall come down in pieces, for he shall hang till every joynt and limb drop one from another.

Strange Torments and varieties of deaths.

THey have strange torments and varieties of deaths, according to the various nature of the offences that are committed; as for example, he that counterfeits any Princes Coin, and is proved a Coiner, his judgment is to be boiled to death in Oil; not thrown into the Vessel all at once, but with a pulley or a rope, to be hanged under the Arm-pits, and let down into the Oil by degrees; first the feet, and next the legs, and so to boil his flesh from the bones alive. For those that set houses on fire wilfully, they are smoaked to death; as first there is a pile or post fix­ed [Page 156] in the ground, and within an English Ell of it is a piece of Wood nailed cross, whereupon the offender is made fast sit­ting, then over the top of the post is whelmed a great tub or dry fat, which doth cover or over-whelm the prisoner as low as the middle. Then underneath the executioner hath wet straw, hay, stubble, or such kind of stuffe, which is fired, but by reason it is wet and dank, it doth not burn, but smother and smoak, which smoak ascends up into the Tub, where the prisoners head is, and not being able to speak, he will heave up and down with his belly, and people may perceive him in these torments to live three or four hours.

Adultery there if it be proved, is punished with death, as the loss of the parties heads, if they be both marryed, or if not both, yet the marryed party must die for it, and the other must en­dure some easier punishment, either by the purse or carkasse, which in the end proves little better then half a hang­ing.

[Page 157] One thing more: In Ham­burgh those that are not hanged for theft, are chained two or three toge­ther, and they must in that sort six or seven years draw a dung-cart, & cleanse the streets of the Town, and every one of those thieves for as many years as he is condemned to that slavery, so many bells he hath hanged at an Iron above one of his shoulders, and every year a bell is taken off, till all are gone, and then he is a free-man again, some of the thieves had seven bells, some five, some six, some one, but such a noise they make, as if all the Devils in hell were dancing the Morrice.

A Pretty Story.

THe Hangmans place being void, there were two of the bloud (for it is to be noted that the succession of the office doth lineally descend from the Father to the Son, or to the next [Page 158] of the bloud) which were at strife for the possession of this high indignity. Now it happened that two men were to be beheaded at the same Town, and at the same time, and (to avoid suit in Law for this great Prerogative) it was concluded by the Arbitrators, that each of these new hangmen should exe­cute one of the prisoners, and he that with greatest cunning and slight could take the head from the body, should have the place; to this they all agreed, and the prisoners were brought forth, where one of the executioners did bind a Red silk thred double about his priso­ners neck, the threds being distant one from another but the breadth of one thred, and he promised to cut off the head with a backward blow with a sword, between the threds. The other called his prisoner aside, and told him that if he would be ruled by him, he should have his life saved, and besides (quoth he) I shall be sure to have the office. The prisoner was glad of the [Page 159] motion, and said he would do any thing upon these conditions, then said the hang-man, when thou art on thy knees, and hast said thy prayers, and that I do lift up my Axe (for I will use an Axe) to strike thee, I will cry Hem, at which word do thou rise and run away (thou knowest none will stay thee if thou canst once escape after thou art de­livered into my custody; it is the fashion of our Country) and let me alone to shift to answer the matter. This being said or whispered, the heads-man with the sword did cut off the prisoners head just between the threds as he had said, which made all the people wonder at the steddiness of his hand, and most of them judged that he was the man that was and would be fittest to make a mad hang-man of.

But as one tale is good till another be told, and as there be three degrees of good, better and best, so this last hang-man did much exceed and eclipse the others cunning; For his prisoner be­ing [Page 160] on his knees, and he lifting up his Axe to give the fatal blow, Hem (said he according to promise) whereupon the fellow arose and ran away, but when he had run some seven or eight paces, the hang-man threw the Axe after him, and struck his head smoothly from his shoulders: Now for all this, who shall have the place is unknown, for they are yet in Law for it, and I doubt not but before the matter is ended, that the Lawyers will make them exercise their own Trade upon themselves to end the controversie. This tale doth savour somewhat Hyperbolical, but I wish the Reader to believe to more of the matter than I saw, and there is an end.

Hamburgh a free City.

HAmburgh is a free City, not be­ing subject to the Emperour or any other Prince, but only governed by twenty four Burgo-masters, whereof [Page 161] two are the chief, who are called Lords, and do hold that dignity from their first Election during their lives. The build­ings are all of one uniform fashion, very lofty and stately, it is wonderful popu­lous, and the water with boats comes through most of the streets of the Town.

Their Churches are most gorgeously set forth, as the most of them covered with Copper, with very lofty spires, and within sides they are adorned with Crucifixes, Images and Pictures, which they do charily keep for Ornaments. In St. Jacobs and in St. Katherines Chur­ches there is in one of them a Pulpit of Alablaster, and the other a pair of such Organs, which for worth and Workman­ship are unparallel'd in Christendom, as most travellers do relate.

The Womens Habit.

THe Women there are no fashion-mongers, but they keep in their degrees one continual habit, as the richer sort do wear a Huick, which is a Robe of Cloth or Stuff plated, and the upper part of it is gathered and sowed together in the form of an English pot­lid, with a tassle on the top, and so put upon the head, and the garment goes over her tuffe and face if she please, and so down to the ground, so that a man may meet his own Wife, and perhaps not know her from another Woman.

Men and Women draw Carts, their Office.

THey have no Porters to bear bur­dens, but they have big burly­bon'd Knaves with their Wives that do daily draw Carts any whither up and down the Town, with Merchants Goods, or any other imployments.

And it is reported that these Cart-drawers are to see the Rich men of the Town provided of Milch Nurses for their Children, which Nurses they call by the Name of Ams; so that if they do want a Nurse at any time, these fel­lows are cursed, because they have not gotten Wenches enough with Child to supply their wants.

The Lawyer a bad Trade.

A Lawyer hath but a bad Trade there, for any Cause or Con­troversie is tryed and determined in three days, Quirks, Quiddits, Demurs, Habeas Corpus's, Cercioraries, Proceden­does, or any such dilatory tricks are abo­lished, and not worth a button.

THE Lamentable Destruction, OF THE Ancient and Memorable City and Temple OF JERUSALEM; Being destroyed by Vespasian, and his Son Titus.

WArs hath brought dreadful Jars and Confusions, both of hor­rour and terrour unto Domestick, For­reign, Inward and Outward Estates: In Jehovahs ire were shafts shot at Juda, [Page 166] so that War, Fire, Sword, Famine, In­fectious Plagues, Depopulations and Desolations, was the final Conquest of old Jacobs Land.

These are the Theames of my mournful Muse, these are the grounds of my Lamentation; Josephus wrote these things in ample manner, which I do here Epitomize. That worthy Author in a large scope relates, and the Books of his Antiquities do tell his Countries altera­tions, how oftentimes they rose how of­ten they fell, how often God favoured them, and how often his frowns was up­on them, and at last in his anger he cast them head-long down.

The seventh Book of Josephus's wars, declareth plainly how the Romans did by Conquest gain the Kingdom, how death did in sundry shapes tyrannize, both in Sword, in Fire, in Famine, and in Rapes.

Since Hebers Sons enjoyed the Coun­try, it hath been six times wasted and destroyed; so that if you account all [Page 167] the Wars since the Creation that hath chanced, they are nothing to Jerusalems desolation: No story, no Memory de­scribes the calamity of old Israels Tribes to be parallel'd: And indeed if each Land in the universal did recount the bloudy broyls to them, it were but a Molehill to a Mountain; all which for sin, the Almighty in his anger heaped upon this sinful Land.

It is now about sixteen hundred years since great Vespasian, Romes Imperial Prince, with his stout Valiant Son, brave young Titus, did over-run Judea's King­dom, and with a Royal Army renown­ed, did beleaguer Jerusalem with Forces and stratagems, as with Rampiers, En­gines, scaling Ladders and Towers, with all the Art that either might or sleight could do.

The besieged amongst themselves, in this interim, fell to Sedition, like Bavines that lyeth near one to another, if one burn, and burning, each one burneth another; so did the Jews each other [Page 168] madly kill, insomuch as their streets were fill'd with their slain Corpses.

Eleazer, Simon and John disagreeing, rent Jerusalem in pieces, each contending who should be the chief; John scorned Eleazer, as thinking himself most wor­thy to be Superiour, on the other side Eleazer thought John to be his Inferi­our, and Simon scorned them both, and each scorned another, and would not by any be ruled or over-born.

The City being thus divided into three Factions, sad it is to relate how horrid their bloudy and inhumane acti­ons were, there all impieties were com­mitted in sundry sorts of varieties, all sacrilegious acts were counted most no­ble and meritorious facts: In evil they strived each other to surpass, and labour­ed most how to serve the Devil. These men had no thoughts of grace and goodness, but daily each against the o­ther most madly fought, and over-turn­ed all things by their hurly burly, so violent were they one against another, [Page 169] that they burned each others store­houses, with their Victuals: And with hearts more harder than the Adamantine Rocks, they drailed Virgins by the hair of their heads, as also the Aged they spared not to drag about the streets, some Infants their brains they dashed out, and some upon the points of Lances, they bore about the streets: It is not possible to write with Pen, the devillish out-rages, and barbarous acts that was committed by them.

The advantage upon this seditious and most inhumane disorder that the Romans took, is most incredible; yet credible it may be, because the Jews were altogether unmindful of their own safety, they wasted and spoiled one another without remorse, insomuch as their enemies, their cruel foes, relented and wept in pity of them, whilst they (relentness Villains) void of pity; did their Mother City consume and ruinate, the Channels flowed all with gore bloud, the streets were bestrowed with [Page 170] murdered carkasses, the Temple with unhallowed hands defiled; there was no respect to any, to Man, Woman, or Child.

Thus this three headed multitude, or hellish crew did waste themselves, till indeed they did at length subdue themselves: but you must note they were not altogether neglective, some vi­gilancy they had upon their enemy, and whilst they were making their strength more sure within, the Romans with­out with their dreadful Batteries, made not only the City to tremble, but the Walls to break, at which the factious wisely bethought themselves, and assembled themselves together with all their powers; and, as a won­derment it was united together like good friends: And then like swoln Ri­vers bounded in with Banks, they sally forth and fight their enemies, like as the ambitious torrent breaks his bounds, and over-runs whole Lordships; so did these Jews out-dare and challenge any [Page 171] that would withstand the fury of their insulting pride, whereupon they out of the City came, and entred the Romans Army like a flood, and in their despe­rate madness, all was overwhelmed that durst withstand them; the Walls then could not be assaulted, the enemies fearful Engines was then by them set on fire, and bravely fighting they bravely made their enemies to retire!

The Battel done, back go these hair­braind men, and divide again, and each becomes the others foe, and then pell mell they go to it, and begin to disor­der, and bring all things to confusion; with fire their Corn and Victuals they consumed, all their provision in a mo­ment spoiled and wasted, which if well kept, might have lasted them many years; upon which the Famine, like a Tyrant, roams and rages, and makes all, both Old and Young, Rich and Poor to starve and dye with fleshless A­natomies.

[Page 172] This was a Plague of Plagues, a Woe of Woes, death on every side did in­close them; this being their condition, they knew not what to do, to sally forth they durst not, for then their lives they were sure to lose, to stay within for want of food they starved, out they could not go, for the Gates were shut and strongly warded, their throats were cut if any staid within; so that if they stay or go, or go or stay, every way De­struction they are sure to meet with.

But of all torments, hunger is the worst, for that will burst through the stony Walls; therefore these people having been with War, Woe, and want on every side beset, do now begin to con­sult and strive how they might get to the Romans, for there was their hopes, that in their swords they should find more mercy, then their still dying famisht state afforded them: And indeed when man is opprest, then is wit most sharpest, and then wisdom amongst evils, chuseth the least.

[Page 173] Now they knowing Vespasian for a noble Prince, and one that did not glo­ry in their Woe, they thought it best to try his clemency, and not with hun­ger and famine to die, and therefore de­spairing of all hopes, resolved with Ropes to slide down the Walls, which a number of them did, and fled to Titus, who bemoaned the sadness of their con­dition, and relieved and took them to his grace and favour. Thus when all hopes failed, they were by their foes preserved, to the number of at least 40000.

The City Souldiers searched every house where they thought any Victuals were conveyed, and if they found any, the owners were most certainly bea­ten for concealing it; but if they saw a man look plump and fat, his throat they would surely cut, for they thought him too much pampered, and too full fed; they would therefore strike him dead to save meat and drink. The Richest and Noblest that was born both [Page 174] of Men and Women, gave all they had for one poor strike of Corn, and hid themselves and it under the ground in some close Vault, and there they would eat it under the ground unground; if any could get flesh, they would eat it raw: Thus the weaker were over-awed, and kept under by the stronger.

No respect of persons where hunger came; natural affection was then banish­ed; then the Husband did his own Wife reject, the Wife she snatches the meat from her Husband, all pity from the Mother was exiled, she from the Child tears and takes the Victuals, the Child plays the thief with the Parents, and steals the food, though with grief the Parents pine away.

There was neither Free-man, nor Bond-man, Fathers nor Mothers, Wives, Husbands, Masters, Servants, Brothers, Sisters, be it propinquity or strong affi­nity, no Law, or reason, or rule could bear sway; and indeed obeysance must be given where strength commands; the [Page 175] pining Servant will not know his Ma­ster, the Son will not shew his duty to his Father, the Commons regardless to the Magistrate, each for one, and but for one he cared; disordered, like the cart before the horse, force caused all respect to yield.

These Miscreants with vigilancy did watch where a door was locked or latch­ed that they could spy, for there they supposed the people were at meat, and in their out-rage the doors they would beat open, where entring if they found them feeding, they would tear it in haste out of their throats, half eaten and half uneaten; these wretches would constrain the people to cast it up again, they hauld them about the house by the ears, to force them to bring out their Victuals, which they supposed they had; some by the Thumbs they hanged up, and some by the Toes, some had many blows, others were pricked with Bod­kins, sadly were they tormented to re­veal their meat when they had none to [Page 176] conceal; and in truth all was fish that came into their net, and all was food that could be got by fraud or force.

Grass, Hay, Barks, Leaves of trees, Cats and Dogs, Frogs, Worms, Rats, Mice, Snails, Flies and Maggots, all stinking and contagious roots, the cover­ing of their Coaches, Boots and Shoes, and the dung of Fowls and Beasts, were Feasts for these poor miserable starved wretches; things loathsome to be na­med in time of plenty, is now dainties among these starved distressed Jews.

This Famine run beyond all natures bounds, (as before I have hinted) and confounded all Motherly-affection, no compassion was there had to bloud or birth: It forced a woman to kill her on­ly Son, she ript and dis-joynted him, and dis-joynted him limb from limb, she drest, she roasted, she broiled and boil­ed him, she eat him, she interr'd him in her womb; his life by nature proceed­ed from her, and she her self most unna­turally did feed upon him, he was her [Page 177] flesh, her bloud, her bones, and there­fore she eating him her self, her self made food: No woe can equal her mi­sery, no grief can match her sad cala­mities, the Souldiers they smelt the meat, upon which they straitly assem­bled, which when they saw, they trem­bled, and with staring hairs, and ghast­ly looks were thereat so affrighted and amazed, that thereupon they presently left the house: This horrid action did more with them, then any force of man could ever do, for this sad sight over came them.

Oh then thou that dost live like a fatted Brawn, and cramst thy guts as long as thou canst; thou that dost eat and drink away thy time, accounting it no crime for gluttony to be thy God, thou that must have fowl of all sorts, and hast the bowels of the Ocean search­ed to satisfie thy appetite, and hast thy dainties from all parts and places, near and remote, and all to satisfie thy de­vouring throat, whose pamper'd paunch [Page 178] never leaves to feed and quaff. Think on Jerusalem, perhaps it will move thee in the midst of thy Diet and rio­tous courses, to a more temperate and sober demeanor.

And you brave Dames, adorned with Jems and Jewels, that must have Grewels and Caudles, Conserves and Marchpanes, & that too in sundry shapes made, as Castles, Towers, Horses, Apes, and Bears; think on Jerusalem in the midst of all your glory, and then you will be more sorrowful and less dainty; poor Jerusalem had once Beauty, Strength, Riches, spacious Buildings, Authority and honour, yet these avail­ed them nothing, wrong trode down right, and Justice was quite forgotten, which was their chiefest, their greatest, their only earthly good.

But now one little piece of bread they reckoned more upon, then ever before they did of bags of Gold. Scraps, parings, and fragments, &c. which your full sed Corps did usually fling away, [Page 179] with them had been a ransom for a King, the loathsome garbage which our dogs refuse, had been amongst the Jews a dish of state.

Whilst within Famine plaid the Ty­rant, the Romans Army strived to win the Walls, their Pioners, and all their Engines were at work to batter and as­sault the Wall: Now note, Jerusalem had three strong stone Walls, and long it was ere the Romans could get one, but the dearth so spread, and death of the sword, as that in the streets the living trod upon the dead, the Carkasses which the Seditious kill'd, fill'd many great houses, so that with the stinck of bodies putrefied there dyed a number number­less of people, for burial they afforded none, but where they fell they let them lye stink and rot, yet very unsensible were they of the sad condition of each other, by hundreds and thousands: then did the souldiers throw their liveless Corpses over the Walls, upon this and their dis-uniting, the Romans had high [Page 180] advantages, and could with more securi­ty batter and scale the Walls.

When the Romans saw their dismal fall from the Walls, they told it to Ti­tus▪ which when he perceived he wept, and lifted up his hands to Heaven and called on God to witness with him this.

These flanghters saith he, were no thoughts of mine, neither was it my fault. Indeed those wretches that e­scaped from out of the City, and came amongst their foes in my Army, found both relief and pity, if any of those that fled to my Army had by the Seditious been caught, they had without remorse strook them dead.

But another misery I must unfold un­to you, many Jews had swallowed store of Gold, which they supposed in their need should help them, but from this treasure did their bane proceed, the Gold was the cause that many of them perisht, amongst them all, one unhappy poor creature went privately to do the needs of Nature, and in his dung he [Page 181] looked for his Gold, where being by the straggling souldiers took, they ript him up and searched his Maw, to find what Gold or treasure there remained: In this sort was many a Man and Woman ript and slain for the gain of Gold that the souldiers gaped for. In some they found Gold, in many none, but had they Gold or not, it was all one with them, they were unbowelled and searched most barbarously whither they had any or no.

But my story briefly to conclude, Ve­spasians Souldiers had subdued the walls, & his triumphant banner was displayed, and that in the midst of the streets, at which the Jews were all dismayed, and upon which they desperately did retire to the Temple, which with ungodly hands they set on fire; which noble Ti­tus with great care intreated them they would spare: Oh save the house (quoth he) and I will spare you for the Temple sake, quench the fire, [Page 182] put out the flame! Oh let not after­times report that you have burnt the worlds unmatchable glory! For your own sakes, your wives, and your chil­drens, if from Vespasians hands you ex­pect grace, if from Vespasians hands you expect your lives; oh save your Temple, Titus doth command you to save the Temple.

The Jews heard of the mercy they might have had, but with hearts hard they refused the offer, they refused mer­cy, and themselves regarded not; but in their madness they burned, consumed and confounded to the ground King Solomons great Temple, that Temple which did cost thirty Millions, was in a moment lost and consumed. The blest Sanctum Sanctorum, the holiest place of­ten blessed with Johovahs sacred grace, where as the Text saith, were 22000 Ox­en slain, and 12000 sheep besides, dyed at the same time for an oblation. That house of God whose glorious fame [Page 183] made all the World to wonder, was burnt, and ransackt, and laid level to the ground, which when it was seen by Ve­spasian and young Titus, they cry'd kill, kill those wretched Jews, spare not to kill, use speedy and Marshal Law; the Roman souldiers then fell on and spared none, they slew while they were weary of slaying, and had no respect to Age or Sex, the streets were drowned in bloud, and slaughtered-Carkases did swim in in bloud, the ablest men that were saved they carryed away for slaves, John, Si­mon, and Eleazer, as they deserved were brought to violent ends.

Now from that time that the Romans began their siege, until the City was won by Sedition, by the Sword, Fire, and Famine, were depri­ved of their lives eleven hundred thousand, be­sides one hundred thousand were taken as beasts and sold for slaves, and from the time it was first erected, till the Romans had take [...] it, it stood as appears in Histories twenty one hundred seventy and nine years.

[Page 184] But before Gods vengeance was showred down upon them, what strange prodigious Wonders did he shew, as warnings how they should avoid their destruction, and cause them to repent the wicked evils they had done.

1. The Firmament shewed them a Comet like a fiery Sword.

2. Divers nights the Temple and the Altar were environed with bright burning lights.

3. In the midst of the Temple though un­a Cow did bear a Lamb.

4. No Bolts or Bars could restrain the Temple-gates, but they would fly open of themselves.

5. In the Air assembled Armed men and Chariots, the pondrous Earth quaked, affright­ed and trembled.

6. To this sense a voice cryed in the Temple, & the people cry'd oh let us from hence depart!

These supernatural accidents, foretold some fearful Judgment was to come, but toyes they were accounted to the Jews, or scar-crow-bug­bears to fright children with, and not minding them, nor no way by them being affrighted, they did in Jerusalem securely revell, they thought these signs were against their foes, and not them.

[Page 185] But when war, when death, when spoil, when ruine had storm'd them, appear'd the place so desolate as none could have known there had been a City.

Thus Juda, and thus Jerusalem fell, which Christ did foretell, and was now fulfill'd, that all their joys they should be bereft off, and that one stone should not be left to stand upon ano­ther.

FINIS.

THE CONTENTS OF THIS BOOK.

  • SHeweth that in Asia did God begin his marvellous work of Creation, and there was the first Church Collected; also the Saviour of the World born and slain: In this Asia abounds Myrrhe, Frankinsence, Nutmegs, Pepper, &c. and it breeds Ele­phants, and many other Beasts and Serpents. page 1. 2, 3, 4.
  • In the City Medina in Arabia, is Maho­met Intombed in an Iron Chest supported [Page] by Art from falling to the ground. 5
  • A brief Description of Africa, in one of which Cities there is 700 Churches, and a Castle whose Globes are pure Gold, weigh­ing 130000 Barbury Duckets in one Pro­vince; they allow not a man to Marry till he hath killed twelve Christians, where they also Circumcise Male and Female. 6, 7, 8, 9, 10
  • A brief description of Europe, wherein is plenty of Corn, Plants, Fruits, Rivers, and Fountains of admirable vertue. 12, 13
  • A brief description of America, in which are that Worship Sun, Moon, and Stars, and adore Images made of Cotton-Wool, which by the delusion of Satan utters an Hideous noise, which works on them a great awe. In Peru doth Gold and Silver so abound, that it's reported they ordinarily shooed their Horses with Gold an Brassel men live for the most part in the Bodies of trees? In this Re­gion is an herb called Viva, which if toucht will shut up, and not open till the party that injured it be out of sight. 14, 15, 16, 17, 18.
  • [Page] A brief description of Greece, wherein was first setled the Christian Religion by Ti­mothy. 20, 21
  • A brief description of Germany and Bo­hemia. In Cullen is received a Tradition a­mongst the Inhabitants, that the bodies of the Wise-men which came from the East to Wor­ship Christ are Interr'd in Acon, they Worship a Clout, which they take to be our Saviours Mantle, in which he was wrapped. 24, 25
  • A brief description of France, in one of which Provinces called Aquitania, was fought the great Battel betwixt our Black Prince, and John of France, where with 8000 he conquered 40000 took the King and his son Philip prisoners 70 Earls, 50 Barrons, and 12000 Gentlemen. 29, 30
  • In the Dukedom Lutxenburge, Quick is this Memorable story, that at one time their studyed 9 Kings Sons, 24. Dukes Sons, 29 Earls Sons. 31
  • A large description of a Tortoys, from p. 47. to p. 51
  • A discription of Great Brittain in very Remarkable stories from p. 51. to p. 106
  • [Page] Amongst which is a notable story in Essex 1581. of an Army of Mice, that so over­run the Marshes near unto South Minster, that they shore the Grass to the very roots, and in Suffolk was taken a fish in all parts like a man, and kept in Orford Castle for six months after escaped, and went to Sea again. 68, 69
  • In the year 1571. Masley-hill in the East of Hereford-shire removed, travel­ling for three days together, began upon the 7th of February at six of the clock at night, and before 7 next morning had gone forty pa­ces, carrying with it sheep in the coots, hedge rows and trees mounting to an hill of twelve fathoms high, and there rested after three days travel. 75, 76
  • Under Knaves-brough in York-shire, there is a Well called Dropping-Well of that vertue and efficacy, that it turns Wood into Stones. 87
  • A description of Scotland and Ireland. 107 to 116
  • A description of the Spanish Invasion in Eighty eight. 116, 117
  • [Page] A description of the Turkish Empire, their Religion, and Manners, with the rise of Mahomet from 118 to 126
  • A description of China and Tartary, from 126 to 138
  • Rare Observations of a Gentleman in his travels to Bohemia. 139 to 148
  • The priviledges of the Grand-hangman of Hamburgh, with the manner of executing Thieves and Murderers; the habit of their Women, and how their men draw Carts and Carriages. 148 to 165
  • The Lamentable Destruction of the An­cient and Memorable City of Jerusalem, with the sore and terrible Famine, while Grass, Hay, Barks, Leaves of Trees, Cats and Dogs, &c. with the dung of Fowls and Beasts, was dainties to the distressed Jews. 165
  • To the end.
FINIS.

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