THE SCRIPTVRES HARMONY:
Containing A briefe, plaine, and perfect computation of the yeeres and times from the Creation of Adam, unto the death and passion of our blessed Lord and Saviour Iesus Christ, according to the Scriptures;
As followeth.
[Page 1] FRom the Creation of ADAM unto the ceasing of NOAH'S Flood, are 1656. yeeres.
FOR,
Adam was 130 yeeres old when he begat Seth. Gen. 5. vers. 3.
Seth at 105 yeeres begat Enos. Verse 6.
Enos at 90 yeeres begat Cainan. Verse 9.
Cainan at 70 yeeres begat Mahalaleel. Verse 12.
Mahalaleel at 65 yeeres begat Jared. Verse. 15.
Iared at 162 yeeres begat Enoch. Verse 18.
Enoch at 65 yeeres begat Methuselah. Verse 21.
Methuselah at 187 yeeres begat Lamech. Verse 25.
Lamech at 182 yeeres begat Noah. Verse 28. 29.
Noah was 600 yeeres old when the Flood was upon Ch. 7. ver. 6. the earth.
THE waters of the Flood began in the sixe C. 7. v. 10. 11. C. 8. v. 13. hundred yeere of Noah's life, in the second moneth, the seventeenth day of the moneth, and were dried up in the sixe hundred and one yeere, in the first moneth, the first day of the moneth. So that the Flood continued ten moneths and thirteene [Page 2] dayes; which being the same with the sixe hundreth yeer of Noah, are not to be accompted.
The said times accompted are 1656 yeeres.
From the ceasing of NOAH 's Flood unto ABRAHAMS departing from VR of the Chaldees, are 362. yeeres.
FOR,
Shem Noah's sonne, begat Arphaxad 2 yeeres after Ch. 11. vers. 10. the Flood.
Arphaxad at 35 yeeres begat Salah. Verse 12.
Salah at 30 yeeres begat Eber. Verse 14.
Eber at 34 yeeres begat Peleg. Verse 16.
Peleg at 30 yeeres begat Reu. Verse 18.
Reu at 32 yeeres begat Serug. Verse 20.
Serug at 30 yeeres begat Nahor. Verse 22.
Nahor at 29 yeeres begat Terah. Gen. 11. v. 24.
Terah at 70 yeeres begat Abraham. Verse 26.
Reasons why it cannot be admitted that TERAH begat ABRAHAM at 130. yeeres old.
1 FIrst, because we must then grant, that there were two promises made by God unto Abraham; The [Page 3] one before his departure out of Ur of the Chaldees; The other after Terah's death, before his departure out of Haran: Which is a meere conceit, and cannot be proved out of the Scriptures. For Saint Stephen by repeating the words of Moses, Get thee out Acts 7. v. 2. 3, 4 Gen. 12. v. 1. of thy Countrey, &c. shewes plainly, that Moses and he did both speake of one and the same promise, which (he expressely saith) was made in Mesopotamia (containing at that time the land of the Chaldees) before Abraham dwelt in Charran. And indeed had Saint Stephen at that time spoken any thing differing from Moses (though by divine revelation, yet) he Sr. W. Ral. Hist. l. 1. c. 1. Sect. 3. had offered the Jewes, his accusers, too great an occasion of scandalizing him, and the Gospel of Christ.
2 Secondly, because we must then admit, that Moses, who so punctually and largely has set downe the life of Abraham, did leave out, and not at all mention the first and chiefe promise made by God unto Abraham: which would savour of no lesse impiety then improbability.
3 Thirdly, because the last and best English Translations, render not the words of Moses thus; Terah Gen. 12. v. 1. died in Haran. And the Lord saith, or, then the Lord said; but, Now the Lord had said unto Abraham, in the Preterpluperfect Tense, shewing, that the Lord had made this promise before Terah's death, and (as Saint Stephen saith) in the land of the Chaldees. Junius and Tremelius translate it by the Preterpluperfect Tense Dixerat enim: So Beza annot. in Act. 7. Ʋatahl. in a. locum. And Vatablus a learned Hebrician confirmes it, Hebraicè [Page 4] per futurum legitur, quod pro praeterito perfecto ponitur: & perfectum pro plusquam perfecto; Lege Actor. caput▪ 7. in principio. Vertendum igitur, I am verò dixerat Dominus.
And as Gods promise, so Abraham's departure out of Haran, was also before Terah's death. Neither doth the relation of it after the death of Terah any way hinder: For the Scriptures do frequently Judg. 10. v. 5. 6. 8. So c. 13▪ v. 24. &c. 15. v. 20. compared with c. 13. v. 1. So Num. 9. v. 1. compared with c. 1. v. 1. So Ezek. 26. v. 1. comp. with c. 26. v. 1. Gen. 25. 1. Gen. 2. v. 3. 22. &c. 3. comp. with c. 1. v. 27. So Jer. 26. v. 1. compared with c 25. v. 1. So c. 49. v. 34. compared with 2. 39. v. 1. So Dan. 7. v. 1. comp. with c. 5 v. 30. in Story place that after, which was done before in time. As we know, that the eighteene yeeres wherein the Philistines and Ammonites oppressed Israel, were in the daies of Jair the Judge, yet it is said, And Jair died, and was buried in Camon. And the children of Israel, &c. where the story of the oppression is placed after Jairs death. So Abraham's taking another wife, is mentioned after the death of Sarah, which was long before her death, in her time. So the relation of the making of woman, and the fall of man followes after the seventh day, yet we know, that both were created on the sixth day. The Prophets, especially Jeremiah & Daniel, afford many such examples.
4 Fourthly, because it cannot be inferred out of Saint Stephens words, that Abraham departed not out of Haran till his fathers death: for he saith, from thence when his father was dead, [...], God transplanted him, that is, fully and absolutely removed him into this Land, tam animo quam corpore; Flac. Illyr. Gloss. in Act. 7. v. 4. Vide Genebrard Chronol. l. 1. which indeed could not be before his fathers death, [Page 5] because of the duty and naturall affection, which he did and ought to beare unto his Father. So that he departed thence at 75. yeeres old, as Moses saith: but was not transplanted thence till his fathers death, as Saint Stephen saith, at which time Abraham was 135. yeeres old.
5 Fifthly, because the Scriptures set downe precisely, that Terah lived 70. yeeres and begat Abraham, Gen. 11. v. 16. Nahor, and Haran. Now if the 70. yeeres be not referred to Abraham, then they are inserted ambiguously, and to no purpose. Ambiguously, because it cannot be determined whether they belong to Nahor or Haran. And to no purpose, because what matter is it to the continuance of the Church (which was the scope of Moses in that Chapter) to mention how old Terah was when he begat Nahor or Haran, who were Idolaters, and not of the Church?
6 Sixthly, because we must then admit that it was no wonder that Abraham should beget a child at 100 yeeres old; whereas the Scriptures record it for an extraordinary act of Gods power, beyond the course of nature. Shall a child (saith Abraham) be Gen. 17. v. 17. borne unto hm that is an hundred yeeres old? Therefore C. 18. v. 11. 12. Sarah laughed within her selfe, saying, After I am waxed old, shall I have pleasure, my lord being old also? Abraham's age (as well as her owne) was the cause of Sarah's laughter. And Saint Paul saith, there sprang even of one and him as good as Heb. 11. v. 12. dead, so many as the Starres of the skie in multitude. [Page 6] Nay more, He considered not his owne body now dead, when he was about 100 yeeres old. Rom. 4 v. 19. Whence it is cleere, that Abraham's strength of nature was in his hundreth yeere quite spent, his body was unable to beget children; and therefore the wonder was wrought on him, as well as on Sarah.
But in truth I cannot see, how they should account this a wonder, who give Abraham a wife and sixe sonnes of her after Sarah's death; the eldest of whom should we suppose that Abraham begat him Gen. 17. v. 17. compared with C. 23. v. 1. the same day that Sarah died, must be begotten in the 137 yeere of Abraham's age: and (if some may be credited) all six were begotten in lesse then foure Sr. W. R. Hist. l. 1. c. 1. Sect. 4. yeeres. Sed ex uno absurdo mille sequuntur.
7 Seventhly, because the best Writers and Chronologers affirme, That Terah begat Abraham at 70. yeeres old. As, Joseph. Ant. l. 1. c. 7. Euseb. Chron. fol. 6. August. quaest. 25. in Gen. Beda de 6. aetat. mundi. Func. fol. 20. Bucholz. pag. 4. Calvis. pag. 35. Hen. Buntingus. fol. 22. Christ. Helvic. fol. 3. Isaacs. fol. 30.
Neverthelesse Abraham was not the eldest, but the younger sonne of Terah, and is placed first, because Compare Gen. 11. v. 29. with C. 17. v. 17. of his excellency and dignity.
Abraham departed from Ur of the Chaldees when he was 70. yeeres old.
His departure was immediately after Gods Covenant with him, Acts 7. v. 2, 3, 4. which is implyed, Gen. 11. v. 31. and c. 12. v. 1. Now Gods Covenant [Page 7] was when Abraham was 70. yeeres old. For from the Covenant to the Law were 430. yeeres; but from the 75. of Abraham to the Law, were but Gal. 3. v. 17. 425. yeeres; Therefore the Covenant (and so his departure out of Ur) must be five yeeres before, which was in his 70. yeere.
The said times accompted are 362 yeeres.
From Abraham's departing from Vr of the Chaldees, unto the departing of the children of Israel out of Egypt, are 430. yeeres.
FOR,
Abraham going forth from Ur of the Chaldees Gen. 11. v. 31. c. 12 v. 4, 5. Beza in Act. 7. v. 2. 4. 6. came unto Haran, alias Charran, in Mesopotamia, where he dwelt 5 yeeres; and so (leaving his father Terah) was 75. yeeres old when he departed thence into the land of Canaan.
Note, that as in the loines of Adam all men sinned; Rom. 5. v. 12. Heb. 7. v. 9. 10. and as in the loines of Abraham the Levites paid tithes: So the children of Israel in Abraham went forth from Gen. 12. v. 6. 9. 10. Ur of the Chaldees towards Egypt, and passed thorow the land of Canaan, journeying still towards the South, untill they came into Egypt.
Isaac was borne unto Abraham when he was 100. C. 21. v. 5. yeeres old, and in the 25 yeere after his departure out of Haran.
Isaac was 60 yeeres old when Rebekah bare C. 25. v. 26. Jacob.
Iacob, alias Israel, went into Egypt with all Gen. 32. v. 28. C. 47. v. 9. his family, when he was 130 yeeres old.
The children of Israel were in Egypt 210 Joseph. ben Gorion de Stat. Macca. Et Hebr. pleri (que) omnes, quibus potissimum in Chronicis credendum. Lyra in Gen. 15 v. 13. Beza in Act. 7. v. 6. yeeres. Which was by their father Jacob Prophetically implied in this word, Descend yee, or, Get you downe; the letters whereof in Hebrew [...], signifie 210. Gen. 42. v. 2.
(These 210. yeeres may be thus set forth in particular.
Kohath with his father Levi came into Egypt: Gen 46. v. 8. 11 Exod. 6. v. 18. unto whom Amram was borne about 60. yeeres after.
Amram was 70. yeeres old when Moses was C. 2. v. 1. 2. 10. C. 6. v. 20. Epiphan. l. Ancorat. borne unto him.
Moses was 80. yeeres old when he conducted Compare Num. 10. v. 11. 12. &c. 13. v. 26. with Deut. 2. v. 14. &c. 34. v. 7. the children of Israel out of Egypt.
The time of the ten plagues of Egypt is the same with the latter part of the eightieth yeere of Moses, Exod. 7. vers. 7. And it is necessarily concluded Exod. 7. v. 19. to c. 12. v. 29. from those many testimonies of Moses his being in [Page 9] the Wildernesse 40. yeeres. Wherefore Saint Stephen, Joseph. Antiqu. l. 2 c. 6. Acts 7. v. 30. did not there intend a full and compleat expiration of 40. yeeres, as he did before, verse 23.)
The said times accompted are 430 yeers, which are mentioned, Exod. 12. v. 40. 41.
But when the Scriptures speak of 400. yeeres, as Beza annot in Acts 7. v 6. Gen. 15. vers. 13. and Acts 7. vers. 6. The accompt is to be taken from the birth of Isaac.
From the departing of the children of Israel out of Egypt unto the laying of the foundation of Solomons Temple are 480. yeeres.
FOR,
Moses remained in the Wildernesse 40 yeeres, Deut. 2. v. 7. Psal. 95. v. 10. Amos 5 v. 25. Acts 7. v. 36. 42. &c. 13. v. 18.
From the Covenant that God made with Abraham, saying, IN THEE SHAL Gen. 12. v. 3. Acts 3. v. 25. Gal. 3. v. 8. ALL NATIONS BE BLESSED, (upon which he departed from Ur of the Chaldees) unto the giving of the Law Exod. 19 v. 1. 18 &c. 20. v. 1 in Mount Sinai are 430. yeeres and almost three moneths: But the Apostle Gal. 3. v. 17. leaveth out the moneths as an imperfect number.
Ioshua in the 7 yeere after the death of Moses Comp Deut. 2. v. 7. 14. with Josh. 14. v. 7. 10. divided the Land of Canaan; and after that governed 10 yeeres, (which the Scriptures call a long time in respect of Joshua's age) and may Josh. 13. v. 1 &c. 23. v. 1. be proved by deducting the evident and certaine numbers out of the 480. yeeres mentioned, 1 King. 6. vers. 1.
Othniel judged Israel 40 yeeres. Judg. 3. v. 11.
Under whose government Israel served the Lord Josh. 24. v. 31. Judg 2. v. 7 10. all the dayes Which were 17. yeeres according to the Hebrewes; others say 20. C. 3. v. 6, 7, 8, 9, 10. of the Elders, who had seene the great workes of the Lord; But when the Elders were dead, they fell to Idolatry, and much wickednesse: till at last the Lord sold them into the hand of Chushan-Rishathaim King of Mesopotamia: by whom being eight yeeres grievously oppressed, they cried unto the Lord, and the spirit of the Lord came upon Othniel their Judge, and he delivered them.
Note, that when the Scriptures say the Land had Judg 3. v. 11. rest 40. yeeres, and Othniel died; it is not to be understood that the Land was in peace 40 yeeres together under Othniel, but that the Land had rest or peace unto the end of 40. yeeres from the decease of Joshua; Or, untill the fortieth yeere of Othniels Ad annum quad [...]ages [...]inum. J [...]n. & Trem. government: But in what yeere before the fortieth the peace began, the Scriptures expresse not. So understand Judg. 3. v. 30. c. 5. v. 31. &c. 8. v. 28.
Ehud with the Vacancy 80 yeeres. Judg. 3. v. 15. 30.
Eglon K. of Moab oppressed Israel 18 yeers. Neer the C. 3. v. 14. end of which oppression, as some suppose; but more Levi ben Gerson Func. fol 35 Calvis. pag. 241 probably neere the end of Ehuds Judgeship, when through long peace and plenty, God the giver of all goodnesse was forgotten, the execution of justice wholly neglected, and every man did that which was Judg. c. 17, 18, 19, 20. & 21. right in his owne eyes, were those dayes, wherein the Scriptures say, There was no King in Israel.
Shamgar, was a deliverer, but no Judge; for the C. 3. v. 31. Scriptures neither mention that he judged, nor that the Land had rest in his daies.
Deborah 40 yeeres. C. 5. v 31.
The 20. yeeres wherein Jabin King of Canaan C. 4. v. 2. 3, 4. mightily oppressed Israel, were at that time when Deborah judged.
Gideon alias Ierubbaal 40 yeeres. C. 6 v. 32. C. 8. v. 28.
Presently after the death of Deborah, Midian oppressed C 6. v. 11. to the 33. Israel: and though Gideon, a mighty man of valour, was in the first yeere of their oppression (otherwise there could not be forty yeeres in his C 8. v. 28. daies) by the Lord in speciall manner called to the government, and had the Lords promise, that he should save Israel from the hands of the Midianites: yet untill the seven yeeres oppression (which God C. 6. v. 1. 34. C. 7. v. 9. 22 23 had appointed) were finished, and untill the spirit of the Lord came upon him, he did not deliver them.
Abimelech 3 yeeres. C. 9. v. 22.
Tola 23 yeeres. C. 10. v. 1, 2.
Iair 22 yeeres. Verse 3.
In the end of the fourth yeere of Jair, the Philistines C. 10. v. 7, 8. C. 11. v. 29. and Ammonites began to vexe and oppresse Israel, which they continued 18. yeeres, untill the Lord raised up Jephthah to deliver them.
Iephthah judged Israel 6 yeeres. C. 12. v. 7.
About 34. yeeres after that Sihon King of the Num. 21. v. 24, 25, 26. &c. 22. v. 2. compared with c. 33. v. 38. 48. Amorites had fought against the predecessor of Balak the sonne of Zippor King of Moab, and had taken all his Land, even unto Arnon; Israel smote Sihon and all his people, and possessed his Countrey: which was in the last yeere of Moses. From whence unto Jephthah were but 266. yeeres current; yet by adding the yeeres of their owne possession unto Sihon's, whose right they had by the Law of Conquest, Jephthah did justly say, that they had dwelt in or Judg. 11. v. 26. possessed those Countries three hundred yeeres.
Ibzan 7 yeeres. C. 12. v. 8. 9.
Elon 10 yeeres. Verse 11.
Abdon 8 yeeres. Verse 13. 14.
Samson 20 yeeres. C. 16. v. 31.
The Lord delivered Israel into the hand of the Philistines C. 13. v 1. 5. C. 15. v. 20. 40. yeeres: Whereof 20. were fulfilled under Samson, and 20. under Eli.
Eli Judge and Priest 40 yeeres. 1 Sam. 4. v. 18.
Observe here, that from the death of Joshua unto Broughtons Advertisement, pag 65. 67. Samuel are 339. yeeres: whereof the times of oppression and afflictions of Israel were 111. yeeres: which added together according to the Jewes manner of speaking, make 450. yeeres. And therefore Saint Paul saith, that God gave the Israelites Judges Acts 13. v. 20. [...], quasi. after a sort 450. yeeres.
Samuel and Saul 40 yeeres. See Expositours upon Acts 13. v. 21. 1 Sam. 6. v. 1. C. 7. v. 2. 15. C. 8. v. 1. 5. C. 11. v. 7. C. 27. v. 1. 7.
To wit, Samuel alone about 27. yeers; with Saul about 10. yeers; Saul after Samuels death about 3. yeers.
David reigned 40 yeeres and 6 moneths. 2 Sam 2 v. 11. C. 5 v. 4. 5. 1 K. 2. v. 11. 1 Chr. 3 v 4. &c. 29. v. 26. 27. 1. King. 6. v. 1. 2 Chr. 3. v. 2.
Solomon having reigned 3 yeeres and 6 moneths (in the end of the foure hundred and fourscore yeere after Israel came out of Egypt, in the second moneth of the Legall yeere) began to lay the foundation of the Temple, which was finished in the seven yeeres and sixe moneths. As appeares, 1 King. 6. [Page 14] vers. 1. 37. 38. But the sixe moneths are there left So 2 Sam. 5. v. 5. comp. with 1 K. 2. v. 11. So 2 King. 24. v. 8. compared with 2 Chr. 36. v. 9. So Gen. 5. v. 32 compared with C. 11. v. 10. out, as the Scriptures oftentimes do imperfect numbers.
The said times accompted are 480 yeeres; Which are mentioned, 1 King. 6. vers. 1.
From the laying of the foundation of Solomon's Temple, unto the beginning of the Captivity of Babylon are 430. yeeres and 10. dayes.
FOR, Solomon after the laying of the foundation of 1 K. 11. v. 42. 2 Chr. 9. v. 30. the Temple reigned 36 yeeres and 6 moneths.
Presently after the death of Solomon, upon the 1 K. 12. v. 1. 4. 11. 19, 20, 21. 2 Chr. 10 v. 1. 11. 19. &c. 11 v. 1. 12. Josh. 15. v. 63. c. 18. v. 11. 28. 1 K. 11. v. 13. 32. c. 12. v. 20. 2 K. 17 v. 18. rough answer of his sonne Rehoboam, ten Tribes rebelled and made Jeroboam King over Israel; but the Tribes of Judah and Benjamin followed the house of David; which, because they had their possessions mixed, are sometimes accounted as one Tribe.
Kings of Iudah.
Rehoboam 1 King. 14. v. 21. 2 Chr. 12. v. 13. 17 yeeres.
Abijah 3 yeeres 1 K. 15. v. 2 2 Chr. 13. v. 2.
Asa 41 yeeres. 1 King. 15. v. 10. 2. Chr. 16. v. 13.
Iehoshaphat 1 King. 22. v. 42. 2 Chr. 20. v. 31. 25 yeeres.
He is stiled King of 2. Chr. 21. v. 2. Israel, because the right of the Crowne of Israel was in him, for Israel rebelled against C. 10. v. 19. the house of David: and also because God is called the God C. 15. v. 13. of Israel; therefore the Kingdome and Verse 17. C. 12. v. 1. C. 21. v. 4. people of Iudah, where, and by whom God was chiefely [Page 16] worshipped, are somtimes called Israel.
Iehoram, alias 2 King. 8. v. 17. 23. 2 Chr. 21. v. 5. 20.
Ioram, 8 yeeres.
Note that the beginning of his reigne is in the Scriptures accompted, either from the time he first reigned in his fathers presence, and so he 2 K. 8. v. 16 Where in the Original it is: In the fifth yeere of Joram the son of Ahab King of Israel, and of Jehoshaph. King of Judah. began to reigne in the fifth yeere of Jehoshaphat, at the age of 32. yeeres. Or, from the time he first reigned in his fathers absence; and so he began to reigne neere the end of the 18. yeere of Iehoshaphat, 2 Chr. 18. v. 2 when Iehoshaphat went down to see Ahab, & in 2 K. 1. v. 17. the beginning of the second yeer after, Iehoram King of Israel began to reigne. Or, from the time he first reigned after his fathers [Page 17] death; and so he began to reigne at the age of 52. yeeres in the fifth yeere of Ioram King of Israel, 2 Ch. 8. v. 16. and he reigned eight yeeres.
Ahaziah, alias. 2 K. 8. v. 26. 2 Chr. 21. v. 17. &c. 22. v. 2. 6.
Iehoahaz, alias
Azariah, 1 yeere
He was 22. yeeres. Ludovic. Lavater. in Paralip. 22. v. 2. old when he began to reign with his father: and was 42. yeeres old when he began to reign alone after his fathers death.
Athaliah the 2 King. 11. v. 3. 4 2 Chr. 22. v. 12. Queene 6 yeeres
She was slaine in Compare 2 King 10. v. 36. with c. 13. v. 1. &c. 11 v. 2 4. with v 24. the beginning of the seventh yeere of her reigne.
Ioash, alias Iehoash, 2 K. 12. v. 1 2 Chr. 24. v. 1. 40 yeeres.
Amaziah 2 K. 14 v. 2 2 Chr. 25. v. 1. 29 yeeres.
Vzziah alias 2 K. 15. v. 2. 2 Chr. 26. v. 3.
Azariah 52. yeers
Iotham 2 K. 15. v. 33 2 Chr. 27. v. 1. 8. 16 yeeres.
Ahaz 2 K. 16. v. 2. 2 Chr. 28. vers. 1. 16 yeeres.
Hezekiah 2 K. 18. v. 2. 2 Chr. 29. vers. 1. 29 yeeres.
Kings of Israel.
Ieroboam 21. yeers 1 King. 14. v. 20.
Nadab 1. yeere. C 15. v. 25.
Baasha 23. yeeres Verse 33.
He began to reigne in the beginning of the third of Asa.
Elah 1. yeere. C. 16. v. 8.
Zimri 7. dayes. Verse 15.
Omri 11. yeeres. Verse 23.
He began to reigne in the beginning of Verse 15. 16. 23. the 27. of Asa, though he was not fully confirmed till the death of Tibni in the 31. of Asa.
Ahab 21. yeeres. Verse 29
In the end of his C. 20. v. 1. 22. 26. C. 22. v. 1. 2. 4. 29. 34. 37. 17. and of his 18. yeere, he smote Benhadad [Page 16] King of Syria. Afterwards they continued three yeeres without warre; but in the third yeer Iehoshaphat (leaving his sonne Iehoram King in his absence) came to visit him. And in the end of that yeere Ahab with Iehoshaphat went against Ramoth Gilead, and was there slaine.
Ahaziah 2. yeers 1 King 22. v. 51.
Jehoram alias
Ioram 2 King 9. v. 14. 15. yeers.
He began to reigne C. 3. v. 1. neere the end of the 19. (but in the 18. Vers. 24. 25. C. 6. v. 8. 23 compleat) of Iehoshaphat, but he was not confirmed in his Kingdome till he overcame the rebelling Moabites, and sent away the Syrians, which was three yeeres after; And [Page 17] then he reigned 12. yeeres.
Neere the end of 2 King 8 v. 16. his sixth yeere (but in the fifth compleat) Iehoram King of Iudah after his fathers death began to reigne. And in the end of his Verse 25. C. 9. v. 29. 11. yeere, or in the beginning of his 12. after he was confirmed in the Kingdome, Ahaziah King of Iudah began to reigne.
Iehu 28. yeeres. C. 10 v. 36
Iehoahaz 16. yeers C. 13. v. 1.
He began to reign in the beginning of the 23. yeere of Ioash King of Iudah.
Note, That the last yeere of Ieroboam, Nadab, Baasha, Elah, Omri Ahab, and Iehoahaz is not accompted, because they were slain or died in the beginning of the yeere, as [Page 18] may appear by comparing with the yeers of the Kings of Iudah
Ioash 16. yeeres. 2 King. 13. v. 10.
He began to reigne neere the end of the 28. (but in the 27. compleat) of Joash King of Judah.
Ieroboam 41. yeers C. 14. v. 23
In the beginning of C. 15. v. 1. his 16. (but in his 27. yeere, accompting the 11. yeeres which Jeroboam reigned with his father) began Azariah King of Judah to reigne.
From the beginning of the 27. of Azariah Compare c. 14 v. 23. with c. 15. vers. 8. King of Iudah to the end of the 38. was 1 [...]. yeeres, there was a Vacancy in the Kingdome of Israel.
Zachariah Verse d. 6. moneths.
He began to reign in the very end of the 38. of Azariah.
Shallum 1. moneth.
Menahem 10. yeeres and Verse 13. 5. moneths.
Pekahiah 2. yeeres. Compare v. 17. with vers. 23.
P [...]k [...]h 20. yeeres.
He began to reign in the beginning 2 King. 15. vers. 27. of the 52. of Azariah
Hoshea 19. yeeres.
He began to reign in the beginning of the fourth yeer Verse 30. of Ahaz K. of Iudah, which was the beginning of the 20. after Iotham began. And in the end of the 13. (but in the 12. compleat) of Ahaz Hoshea C. 17. v. 1. was confirmed in his Kingd. After w ch he reigned 9 yeers
In the end of the third of Hoshea began Hezekiah to reign C. 18. v. 1.
In the beginning of the 4. of Hezekiah (which was the beginning Ver. 9. 10. C. 17 v. 6. of the 7. of Hoshea) Shalmaneser King of Assyria came up against Samaria: and at the end of 3. yeers (w ch was in the end of the 6. of Hezek. and of the ninth of Hoshea) Samaria was taken.
Here began the Captivity of Israel. Ver. 18. 21 23, 24.
Note, that Israel was then carried away into Assyria, 1 K. 17. v. 6. &c. 18. v. 11. and placed in Halath, and in Habor, by the river of Gozan, and in the Cities of the Medes; but 46. yeeres after, they were driven thence, dispersed, and so broken, that they were not a people. As Isaiah foretold in the third yeere of Ahaz King of Iudah, which Isa. 7. v. 1. 8. was three score and five yeeres before it came to passe.
Manasseh 55 yeeres. 2 K. 22. v. 1. 2 Chr. 33 v. 1.
Amon 2 yeeres. 2 K. 21 v 19. 2 Chr. 34 v. 21
Iosiah 31 yeeres. 2 K. 21. v 1. 2 Chr. 33. v. 1.
Iehoahaz, alias Iohanan, alias Shallum, 2 K. 23. v 31. 1 Chr. 3. v 15. 2 Chr. 36. v 2. Jer. 22. v. 11. Comp. 2 Chr. 36. v. 2. with v 5. 3 moneths.
He is called the first borne, because he first succeeded in the Kingdome: but his brother Iehoiakim was the elder by two yeeres.
Iehoiakim, alias Ioakim, alias Eliakim, 2 K. 23. v 34. 36 1 Chr. 3. v. 15. 2 Chr. 36. v. 4, 5 11 yeeres.
Under Pharaoh Nechoh he reigned eight yeeres, 2 K. 23. v 34. 35 &c. 24. v. 1. Dan. 1. v. 1, 2. Joseph. Antiqu. l. 10. [...]. [...]. and under Nebuchadnez zar three yeeres, but in the said third yeere (which was the eleventh yeere of his reigne in Ierusalem) he rebelled and the Lord gave him [Page 21] into the hand of Nebuchadnezzar. 2 K. 24. v. 8.
Iehoiachin, alias Ieconiah, alias Coniah, 1 Chr. 3. v. 16. 2 Chr. 36. v. 9. Jer. 22. v 24. &c. 37. v. 1. 3 moneths and 10 dayes.
To wit three moneths and ten dayes alone after his Comment. vulg. in 2 Chr. 36. v. 9. fathers death, being then at the age of eighteene: But with his father he reigned ten yeeres before, and began his reigne at eight yeeres old.
Note, that the Scriptures expresse Iehoiachins Jer. 52. v. 28. Captivity to be in the seventh yeere compleat of Nebuchadnezzars reigne: or, when the seventh yeere was 2 Chr. 36. v. 10 expired: or, in the beginning of his eighth yeere. All 2 K. 24. v. 12. which point at one and the same time.
From his Captivity the Prophet Ezekiel takes his Ezek. 1. v. 2. &c. 8. 20. 24. 26. 29. 31. 32. 40. v. 1. Ezek. 1. v. 1, 2. 2 K. 22. v. 3, 8. accompt.
The fifth yeere of his Captivity was the thirtieth yeere after the finding of the booke of the Law, in the eighteenth of King Iosiah.
Zedekiah, alias Mattaniah, 11 yeers. 2 K. 24. v. 17. 18. 2 Chr 36 v. 11. Jer. 52. v. 1. Jer. 37 v. 1. Jun. & Trem. in 1 Chr. 3. v. 16.
He is called the sonne of Ieconiah, not by nature, for he was his Unkle; but by succession in the government.
So Ahab was sonne to Baasha, 1 King. 20. v. 34. Broughtons Advertisement. pag. 51. 59. 61. compared with c. 15. v. 19, 20. So Salathiel was sonne to Jeconiah, 1 Chr. 3. v. 17. Matth. 1. v. 12.
From the revolt of Ieroboam unto the siege of Ierusalem, in the ninth yeere of Zedekiah, are 390. 2 K. 25. v. [...]. [Page 22] yeers: which were the yeeres of the iniquity of the house Ezek. 4. v. 5. of Israel; for some of the Israelites who were mixed with the Tribe of Judah, remained untill this time.
In the end of his reigne Jerusalem was taken. 2 K. 25. v. 2. 3. 8.
Here began the Captivity of Judah 2 K. 25. v. 4. to v. 22. 2 Chron. 36. v. 17. to v. 21. Jer. 1. v. 3. &c. 52. v. 27. (commonly called the Captivity of Babylon) with the utter destruction of Ierusalem.
The said times accompted are 430 yeeres and 10 dayes.
Reasons why it cannot be admitted that the Captivity of Judah (alias the 70 yeeres Captivity) began in the third yeere of Iehoiakim.
First, because the fourth yeere of Iehoiakim was the first yeere of Nebuchadnezzar; How then could Nebuchadnezzar Jer. 25 v. 1. come up in the third of Iehoiakim? And to say that Nebuchadnezzar began to reign and came up in the end of the third of Iehoiakim, is contrary to the Text alleadged, and also against reason; For what man can imagine, that Nebuchadnezzar should receive his Crowne, raise immediately a mighty [Page 23] host, subdue all Syria, march afterwards with an Joseph. Antiqu. l. 10. c. 7. Army into Iudea: (which is neere 400. miles from Babylon) the very sight whereof caused Iehoiakim to become his servant, and all this to be done in the very 2 K. 24. v. 1. end of the third of Iehoiakim?
2 Secondly, because it is grounded upon nothing but figments and falsities. As, that Jehoiakim was See Broughtons consent of Scriptures. Mores Tables. carried to Babylon, and sent home againe Read Jer. 22. v. 18. 19.: That Daniel and the rest were carried away Captives in the first yeere of Nebuchadnezzar: That Jehoiakim rebelled against Nebuchadnezzar in the sixth yeere of his reigne: That Nebuchadnezzar came not against him till five yeeres after: That the Chaldean Kingdome continued but 70. yeeres; Which they seeke to wrest from the words of Jeremiah, but in vaine; Jer. 25. for though in the fourth of Jehoiakim he prophesieth of the just continuance of the Chaldean Kingdome untill the end of the 70. yeeres Captivity, yet he saith not that the 70. yeeres Captivity began in the fourth of Jehoiakim: for the Scriptures declare that they began not till the end of the reigne of Zedekiah, which was eighteene yeeres after the said prophecy.
3 Thirdly, because the Captivity of Jehoiakim, as also of his sonne, was but a particular Captivity of some few, though (I grant) many Nobles were then carried away. But the Captivity of Judah, or the 70. yeeres Captivity, was not the Captivity of a few, or only of the chief, but of the whole Land of Judah; of Prince and people, with the utter destruction of Jerusalem, in the end of the reigne of [Page 24] Zedekiah. Of this Captivity it is said. So Iudah 2 K. 25. v. 21. was carried away out of their Land. And Jehozadak 1 Chr. 6. v. 15. compared with 2 K. 25 v. 18. the sonne of Seraiah went into Captivity when the Lord carried away Iudah and Jerusalem by the hand of Nebuchadnezzar. Thus Iudah was carried away Captive out Jer. 52. v. 27. of his owne Land. And the word of the Lord came unto Jer. 1. v. 1, 2. Jeremiah in the dayes of Iehoiakim, unto the end of eleventh yeer of Zedekiah, unto the carrying away Ierusalem Captive in the fifth moneth. What words can plainer expresse the time when the Captivity of Iudah began?
Them that had escaped from the sword carryed 2 Chr 36. v. 20. 21. he away to Babylon: where they were servants to him and his sons, untill the reigne of the Kingdome of Persia: to fulfill the word of the Lord by the mouth of Ieremiah, untill the Land had enjoyed her Sabbaths: for as long as shee lay desolate, she kept Sabbath, to fulfill three score and tenne yeeres. See here the 70. yeeres desolation must be fulfilled from this Captivity in the end of Zedekiah.
4 Fourthly, because if Jehoiakim were carried away captive in his third yeere, then must Jeconiah's Captivity be in the ninth yeere of Nebuchadnezzar. For [...] Chr. 36. v. 59. Jehoiakim reigned eight yeeres after that, and his [Page 25] sonne Ieconiah three moneths and ten dayes: But this is contrary to the Scriptures; which say directly, that Nebuchadnezzar tooke Iehoiachin, alias Ieconiah, 2 K. 24. v. 12. in the eighth yeere of his reigne. And Ieremiah saies, in the seventh yeere. Jer. 52. v. 28.
5 Fifthly, because in the last chapter of Ieremiah, where the severall Captivities are reckoned up, there Jer. 52. v. 28 29, 30. is no notice taken of the Captivity of Iehoiakim, nor of the Captives at that time carried to Babylon, being none but a few children chosen out of certaine of the children of Israel, and of the Kings seed, Dan. 1. v. 3. 4 and of the Princes, such as had ability in them to stand in the Kings Palace, and whom they might teach the learning and the tongue of the Chaldeans. Whereas the Captivity of Zedekiah is there, and also in the 39. Chapter, and in the latter booke of the Kings and Chronicles largely related, as being the grand and most remarkable Captivity, The Captivity of Iudah.
From the beginning of the Captivity of Babylon unto the Commandement to restore and to build Jerusalem againe, are 152. yeeres.
FOR, 2 Chr. 36. v. 21 Jer 25. v. 11 &c. 29. v. 10. Dan. 9. v. 2.
The Captivity continued 70 yeeres.
The next yeere after, being the first yeere of [Page 26] King Cyrus, Israel returned from Captivity. Ezra 1. v. 1
They began to build the Temple in the second Ezra 3. v. 8. yeere of the said Cyrus, And it was finished in 29 yeeres after, which was the sixth yeere of King Darius, the son of Hystaspes. C. 6. v. 15.
Of this Temple it was prophecied, that the glory thereof should be greater then of the former; w ch was, Hag. 2. v 9. not in respect of the beauty in building, but because of the presence of the Messiah, our Saviour, who John 18. v 20. should teach therein.
Artaxerxes in the end of his seventh yeer, which Ezra 7. v. 8. 11 was 52 yeeres after the finishing of the Temple, sent Ezra, and gave him Commission to restore and to build Jerusalem againe.
Here began the 70. weeks revealed by the Angel Gabriel unto Daniel. Dan. 9. v. 21. 24
The said times accompted are 152 yeeres.
Reasons why it cannot be admitted that Daniels 70. weeks should be accompted from the first yeere of King Cyrus.
1 The one is, because the Angel saith expressely, [Page 27] that the 70. weeks must be accompted from the going forth of the Commandement to restore and Dan. 9. v. 25. to build Jerusalem: which Commandement was not given forth by Cyrus; for the Commission of Cyrus (twice rehearsed by Ezra) was onely Ezra. 1. & 6. to build the Temple. And though it be also true, that Cyrus gave Commandement to build Jerusalem, yet Esa. 44. v. 28. &c. 45. v. 13. he gave not Commandement to restore Jerusalem: Whereas that Commandement which the Angel spake of, was both to restore and to build Jerusalem. This was given forth by Artaxerxes in the seventh Ezra 7. v. 11. yeere of his reigne; As may be seene by the tenour of Ezra his Commission. For Ierusalem was then restored when the Lawes were taught, and Religion established: and it was then built, when Magistrates and Iudges were set therein. Without Religion Ierusalem could not be restored: without Magistrates it could not be called a City. To settle both these, Ezra onely received authority and had Commandement.
2 The other reason is, because the Assertors of this opinion, when they come to particulars, doe grossely rend in sunder all Histories, especially of the Persian Monarchy; and are forced to build on their own phansies. As, That Cyrus after he took Bahel, Broughtons Advertisement of corruption, pag. 11. See Mr. Mores Tables. reigned but three yeeres: Cambyses after his fathers death foure: But Mr. More will have it that Cambyses reigned with his father sixe yeeres, and one after his fathers death. Both alike true. For if Cyrus and Cambyses reigned so short a time, how could Cambyses, [Page 28] the Prince of the Kingdome of Persia, withstand Dan. 10. v. 13. compared with v. 1. the building of the Temple 21. yeeres, as the Scriptures affirme; and are so understood even by Mr. Broughton himselfe? Broughton ibid.
That Darius the sonne of Hystaspes (sirnamed Ahasuerus) hindered the building of the Temple; who See Broughtons consent of Scripture, Anno Mun. 3560. And Mr. Mores Tables. is generally acknowledged to be the finisher Joseph. Antiqu l. 11 c. 4. Func. fol. 65. Bucholz. pag. 34 Sir W Ral Hist. l. 3. c. 5. Sect. 3. Ezra 4. v. 6. therof: and whose great favour and liberality unto the Jewes is not onely set forth in the Book ef Esther, but also in prophane histories. And though it be true, that in the beginning of the reigne of Ahasuerus they wrote an accusation against the inhabitants of Iudah and Ierusalem: yet this accusation was so farre from hindering the building of the Temple, that it procured from Darius, alias Ahasuerus, a Decree for the speedy finishing thereof. C. 6. v 1. unto v. 13.
That Artaxerxes, mentioned in the seventh of Ezra, was the same Darius mentioned before in the Broughtens Advertisement; and Consent. sixth chapter, in whose reigne the Temple was finished. But this cannot be. For Ezra ending his story of Darius in the sixth chapter begins his seventh thus: Now after these things in the reigne of Artaxerxes King of Persia, &c. Which words shew plainly that he spake of another King, and of things done long after Darius. Besides, in the seventh yeere of Artaxerxes, Ezra had Commission to set Magistrates Ezra 7. v. 8. 25. and Iudges over the people, which could not be the next yeere after the finishing of the Temple, unlesse we will suppose that Zerubbabel the Governour, and Hag. 1. v. 1. Zech 4. v. 6. Ieshua the High-Priest, and the other Magistrates, did all die together on a sudden, as soon as the Temple was finished.
That Xerxes hindered the building of the Temple; Broughtons Advertisement pag. 12. 13. That Artaxerxes Longimanus was brother to Xerxes; whom all Histories with one consent declare to be his sonne: That he reigned but 36. yeeres: that Artaxerxes Mores Tables. Mnemon reigned 11. yeeres with his father, and 10. alone; and infinite such like absurdities.
Neither can they excuse themselves, because of the diversity of Writers touching the time of these Kings. For the best and soundest Writers doe not differ: and that which is, and hath from time to time beene generally received, must be taken for truth. But Vincent. Ler. contra Haeres. c. 3. these follow none at all, and cannot so much as find one pur-blind Author to countenance their inventions. And therefore they doe cautiously omit the particular accompt of Daniels 70. weeks.
An Object. But Mr. More tels us, that Daniels 70. weeks must needs begin at the very end of their 70. yeeres captivity, Mores Tables. pag. 94, 95. or else the analogie of their 70. yeeres captivity, and 7. times 70. yeeres liberty, could not stand: and also the comfort were not so forcibly brought by the Angel, if there were any meane time betweene the end of their captivity, and the beginning of their liberty.
Resolved. To resolve this, we must know, that An analogy is a proportion, similitude, or resemblance, which one thing hath unto another. Now that any intervenient time can destroy an analogie, is a meere paradoxe. For in matter of proportion and similitude, neither time nor place are considerable. Betweene the Paschall Exod. 12. v. 3. 21. Luke 23. v. 33. Lamb in the first Passeover, and the passion of Christ the Lamb of God, there was a true analogy: yet there interceded 1552. yeeres. Betweene the [Page 30] lifting up of the Serpent in the Wildernesse, and the lifting up of the Sonne of man, there was a true Numb. 21. v. 9. John 3. v. 14. analogy: yet there interceded 1512. yeeres. Betweene Jonas his being three dayes and three nights Jona 1. v. 17. Matth. 12. v. 40 in the Whales belly, and the Sonne of man his being three dayes and three nights in the heart of the earth, there was a true analogy: yet there interceded about 820. yeers. Between Christs suffering, and the signes now administred in the Lords supper, there is a true analogy: yet the time since He suffered is more then 1600. yeeres. Therefore it is manifest, that the analogy betweene Judah's 70. yeeres Captivity and Daniel's 70. weekes may well stand, though the weeks doe not immediately begin in the end of the Captivity.
Nor does any meane time betweene the Jewes Captivity, and their liberty, diminish the comfort thereof more then the 46. yeeres till the Israelites were peaceably possessed of the Land of Canaan, diminished their comfort of being freed from Egypt the house of bondage.
From the commandement to restore and to build Jerusalem againe, unto the death and passion of our Lord and Saviour JESUS CHRIST, are 490. yeeres.
FOR,
It is expressely declared unto Daniel, that from Dan. 9 v. 25. [Page 31] the going forth of the Commandement to restore, and to build Jerusalem, unto the Messiah, The Prince, shall be 7 weeks (so long it was before the Reformation could be fully perfected & Religion established) and 62 weeks (which make 69. weeks) and Verse 26. 27. after 62. weeks, in the week following (which added to the said 69. maketh full 70. weeks) shall Messiah So Numb. 14. v. 34. So Ezek. 4. v. 5, 6. So Dan. 10. v 13 So Revel. 2. v. 10. be cut off, and He shall confirme the Covenant, &c. Now accompting each day for a yeere (as the Scriptures doe frequently) 70. weeks do amount unto 490 yeeres.
The full time from the Creation of Adam, unto the death and passion Which Ezek. might happily intend by 4000 Cubites c. 47. v. 3, 4, 5. of our Lord and Saviour IESUS CHRIST, is 4000 yeeres and 10 dayes.