Imprimatur,

Joh. Garthwait, Reve­rendissimo in Christo Pa­tri, ac Dom. Dom. Ri­chardo Archiepis. Ebo­racensi, à Sacris Domè­sticis.

[figure]

Reverendus in Christo Pater, ac Dom. Dom. Thomas Du­nelmensis Episcopus.

Obiit Anno
Aetatis
95.
Episcopatus
44.
Salutis
1659.

THE LIFE OF Dr. THOMAS MORTON, Late Bishop of DURESME.

Begun by R. B. Secre­tary to his Lordship. AND Finished by J. N. D. D. his Lordships Chaplain.

YORK, Printed by Stephen Bulkley, and are to be sould by Francis Mawbarne, 1669.

To the Christian Reader.

I Am not altogether ignorant that the Life of this Reverend, truely-religious, and learned Prelate (my dear Master Doctor Thomas Morton, late Bishop of Duresme, hath been Writ­ten [Page] by a Reverend Divine Dr. John Barwick (by the most gracious favour of King Charles our present Soveraigne) promoted first to the Deanary of Dur­ham; and after of Saint Pauls London, lately de­funct (having been his Lordships Chaplain) toge­ther with a pious Sermon thereunto annexed, which he Preached at the Fune­ralls of the said Bishop: And I much rejoyced that [Page] he had taken the pains to Publish it in Print. But here I must make bold to manifest, That albeit he had been his Lordships, Chaplain; yet was it in his devex old Age, when he had been reduced to a Pri­vate Life, being cast out of that plentifull Estate of the Bishoprick of Du­resme, to which he had been advanced by that glo­rious Martyr King Charles the First.

[Page]Whereupon I, who had been his Servant and Se­cretary for the space of 50. years (& quod excurrit) being quite outed of such Offices and employment, as I had under his Lordship, by these late woefull and destructive Times; did think with my selfe, that I could not better bestow some part of my still-decay­ing old Age, then in recol­lecting and laying together some such memorable par­ticulars, [Page] as I had observed (of his Life) during my attendance on his Lordship; which thing I then under­took, and having finished it, after my rude Stile; I sent it up to his Lordship, (then, though unwillingly, sojourning in Hartford­shire) for that I would at­tempt nothing in that kind, without his liking and ap­probation. And to his Lordship it was committed, and with him left; but by [Page] him the less minded, for that his thoughts were up­wards, and Heavenly fix­ed. And here (as it seem­eth) Dr. Barwick, who then and there attended on his Lordship, as Chaplain, did furnish himselfe with such passages, as (after) he had use of in the Writing of his Life, whereof he could not be better Informed.

And because my Narra­tion extended not further then till (about) the late [Page] unhappy and miserable breach between our late most gracious and Sacred Soveraigne, and that most wretched, (so called) Par­liament, (which fell out to His Majesties eternall Ho­nour, and their perpetuall shame:) I therefore con­sulted with a Learned and Reverend Doctor Doctor Joseph Naylor, Preben­dary of Durham, and Re­ctor of Sedgfield very late­ly decea­sed., who then gave attendance on his Lordship (lodging in Durham-House in the Strand London) being [Page] one of his Lordships Chap­lains, and requested him to set Pen to Paper, and to Write what he had fur­ther Observed (upon thi [...] Subject) in those most dif­ficult and funebrious times▪ Ʋnto which Motion, h [...] most willingly condescend­ed, (such was the Lov [...] and Honour which he bor [...] to his late Master an [...] liberall Patron) as wi [...] plainly appeare by hi [...] Narrative hereunto, i [...] [Page] the end adjoyned. And herewith I thought good to acquaint thee, Christi­an Reader: And so Farewell.

R. B.

Errata.

PAge 24. l. 12. for Dialact, r. Dialect. p. 28 l. 6. for grada, r. gra [...]u. p. 31. l. 17. for Marshes, r. Marches. p. 68 l 5. for [...]usa [...], r. ausus. p. 80. l. 13. for flesh, r. flesh. p. 92. l. 12. for absteniousness, r. abstemiousness.

The Life of THOMAS MORTON late Bishop of DURESME.

IF the natalicious and Birth-places of most Noble and Victorious Princes, or the Cities where they put off their Princely Ornaments, sub­mitting their Mortall Bo­dies to the Earth, their common Mother, may be accounted an Honour to such Places; Then may [Page 2] this Observation justly add some reputation unto him, whose Life (in part) I un­dertake to Publish: For he was Borne in Where Septini­us Seve­rus expi­red his last, and the place of his Se­pulture is known, at this day, by the Name of Sever­hill, neer York: And long after him, that vertuous Prince Constantius, surnamed Chlorus, (both of them Romane Emperors) likewise dyed: And where also Constantine the Great, his Sonne, was borne; and after his Fathers death had the Purple Robe cast upon him, and Proclaimed Emperour. And here Bellena, the Heathen Goddess of Warr had a Temple: Where also Probus Papinia [...]us, that famous Oracle of the Law. Prefissed, &c. as learned Authors, both Ancient and Moderne, do consent. YORK, that ancient City, on Tuesday the seventeenth day of March, in the year of our Lord 1564. 1564 and was the sixth Child of nineteen, borne of one Wife unto [Page 3] Mr. Richard Morton, a Reli­gious, Wise, and well-go­verned Gentleman (Mer­cer, and Alderman of that City) in the most happy and prosperous Raigne of Queen ELIZABETH of famous, and never dy­ing memory.

He was put to Schoole to Learne the English Ele­ments, in the same City, (so soon as his tender age permitted) where, as I have heard him say, were his School-fellows Mr. Thomas Cheeke (after Knighted by King JAMES) Grand­child [Page 4] to that famous Schol­ler VVho was School­master unto that Religious Prince King Ed­ward VI. This Sir John Cheeke was the honour of St. Johns Colledge in Cam­bridge, (as was his great Grand-Childe Mr. Henry Molle, Fellow of Kings College, lately deceased) both of them in their times, Publique Orators in that Ʋniversity. And this Mr. Henry Molle was Sonne unto Mr. John Molle, who dyed Prisoner in the Inquisition at Rome, after two and thirty years durance, for the Testimony of the true Protestant Religion. Quos honoris causâ memoro. Sir John Cheeke) and Guy Faux, who afterwards proved that famous and fatall incendiary in that never to be forgotten GƲN - POWDER - TREA­SON, which God Almigh­ty, through King JAMES His singular and Divine Wisdome, most happily prevented and subverted.

[Page 5]After a small time, he was sent to the Free School of Hallifax, in that County, under one Mr. Maud, then Schoolmaster there: And after a competent time, he was found fit for the Uni­versity; and was according­ly placed a Student in St. Johns College in Cam­bridge, whereof (then) was Master that incomparably learned Doctor William Whittakers, (whom but to Name is enough) unto whom, in a short time, he became known, and by him was encouraged in his [Page 6] Studies. He had two learn­ed Tutors, successively, Mr. Anthony Higgons, (long after Deane of the Colle­giate Church of Rippon in York-shire:) And Mr. Henry Nelson, afterwards Rector of Hougham, an un wearied Preacher of Gods Word there, where he lived to see this his Pupill to be Bishop of Duresine.

Now, after he had suffi­ently performed such Acts and Exercises, as by the Statutes of the House were required; he orderly took the degrees, first of Bache­lor, [Page 7] next of Master of Arts in the University, and was after that Elected Fellow of the College, (Doctor Whittakers being his wor­thy Fautor, and Promotor) and not long after he be­came Logick Lecturer of the University, which Of­fice he discharged to his exceeding commendation.

Being now of mature years (his own inclination being promoved by the ho­ly Spirit of God) he was admitted unto the Scared Order of Deacon, and the next year of Priest, by the [Page 8] right Reverend Father Richard Bishop of Peter­borow, in the year of our Lord, 1592. and 1593. And having continued in the University about five years longer, he was (by Gods All-seeing Provi­dence) called into his na­tive Country, for his pro­vident Father had (at that time) sought out and pro­cured a good Parsonage for him, called Long Marston, where he spent his time (as a good Pastor) in the dili­gent Preaching of Gods Word, unto his Parishioners [Page 9] there, and sometimes in other neighbouring places, especially where they most stood in need of Spirituall comfort and instruction.

In which Place, whiles he was Incumbent, he brought thither two learn­ed, and hopefull Seholers▪ Mr. John Price; and after him, Mr. Matthew Levet, sometimes his Pupills in St. Johns: the later after­wards, Prebendary and sub-Deane of the Collegiate Church of Rippon, a most painful and learned Preach­er, and a carefull Overseer [Page 10] of that Church and Flock committed to his Charge and Government, upo [...] whom afterwards, he colla­ted a good Prebend in th [...] Church of Durham, whe [...] afterwards Bishop there.

At this time, viz. 1598 1598 Mr. Morton was called upo [...] to take the Degree o [...] Batchelor in Divinity i [...] St. Johns College in Cam­bridge, when both by Preaching and Disputing in the Schooles ( pro gradu) he performed his task s [...] Learnedly (to his grea [...] commendation) that h [...] [Page 11] was not only held worthy of that Degree, but of an higher, which in due time followed.

In the year 1602. he 1602. was made choice of by the right Honourable Ralph Lord Eure, (who by Queen Elizabeth was selected Lord Embassadour to the Empe­rour, and King of Denmark) to attend on him for one of his Chaplains, Mr. Richard Crakanthorp, that exquisite Divine, was the other, (who long afterwards proceeded Professor of Divinity in Oxon, and among other [Page 12] learned Books which he Published, the last was, his Verè Cygnaea Cantio, that la­borious and elaborate An­swer to the Arch-bishop of Spalato (then a renegado in Religion) his Consilium Re­ditus, which he indigitated Defensio Ecclesiae Anglica­n [...]. In this travail, Master Morton having leave to pass further into high Germany, there he saw and saluted some of the Jesuites Colle­ges, and amongst sundry others, that at Mentz, where one Mulhusinius, a learned Jesuite, and he, fell into ac­quaintance, [Page 13] and had con­ference together in certain Points of Religion: Which Jesuite then gave him a lit­tle Printed Tract, with an Inscription under his own Hand, To Mr. Morton, which I have seen: And at Colen he also was known to, and conferred with another learned Jesuite, called Ni­colaus Serarius, who after­wards Though he did it obliquely, because he had mis-named Baronius the Cardinall a Jesuite, as though that were a disparagement unto him; albeit, Tolet and Bellarmine, (both of them Jesuites) were dispenced with by the Popes pleniporencie, to be tran­slated into Cardinalls, how strict soever the Rules of their Societie were against it. made mention of [Page 14] Mr. Morton in a book whic [...] he writ and Published, cal­ling it Minerval, agains [...] that miracle of Learning Josephus Scaliger.

In this Voyage, an [...] chiefly at Franckford upo [...] the Moene, he furnishe [...] himselfe with such variet [...] of learned books (whereo [...] many were Pontifican Wri­ters) as upon his retur [...] home became very useful to him for his Study, an [...] in the exaration of suc [...] Learned Works, (in Con­troversies agitated betwix us, and the Papists) whic [...] [Page 15] in succeeding time, he Writ and Published, even almost during Life.

Being returned into Eng­land, he became Chaplaine to the right Honorable and noble Lord Roger Earle of Rutland, on whom he some­times attended at Belvoir Castle, where (upon occasi­on) he Writ a Paper of Verses, which (as I remem­ber) concluded thus:

Bella, precor, ( [...]lvoir) nomen quià
Bella-videri▪ Bella nisi fausto cum omin [...] ne videas.
Quem Le [...] terruerit (quid eni [...] nisi vota?) pre­camur,
Hunc beet ( ô Belvoir) qua Rosa nostra domum.

In the year 1603. fell 1603. [Page 16] that great and funebriou [...] sickness of the Plague at York, whereof some thou­sands dyed; but the poore [...] sort of the Infected, wer [...] turned out of the City, an [...] had Booths Erected fo [...] them on Hobmoor [...], neer un­to the City: For whos [...] comfort and reliefe, in tha [...] fatall extremity, Mr. Mor­ton often repaired unt [...] them from Marston to preac [...] unto them the Word o [...] God, and to Minister con­solation to their languish­ing soules; having witha [...] provisions of meat carrie [...] [Page 17] with him in Sacks, to re­lieve the poorest sort with­all. But, as often as he went thither, he suffered not any servant to attend him, but himselfe sadled and unsad­led his Horse, and had a private door-stead made through the wall of his stu­dy (being the utmost part of the house) for preventi­on, lest he might bring the contagion with him, and indanger his whole Family. This was one of the works of mercy and charity.

About this time he was made choice of by the [Page 18] right Honourable the Lord Sheffield, then Lord Presi­dent of York, to confe [...] and dispute, in points of Religion, with one Mr. Young a Popish Priest (then Prisoner in York Castle,) and one Mr. Stillington a Gentleman of that perswa­sion; which Conference was held before his Honour, and the Learned Counsell, in the Mannor house of York, where were also present many of the Knights and Gentry in the County. The main Point which was con­troverted, and disputed of, [Page 19] was, The Popes Infallability of judging: In the handling whereof, his Adversaries were so gravelled and con­founded, that Mr. Morton won the reputation of an able Divine, and acute Dis­putant. This Disputation was never hitherto Publi­shed, but is in their hands who may let it see the light now (especially) that both parties are defunct.

In the yeare 1604. he 1604. he look his Journey to Lon­don, where, by the incou­ [...]agement of the right Re­verend and vigilant Bishop▪ [Page 20] of London, Dr. [...] (who about this time w [...] translated thence to t [...] Arch-bishoprick of Cante [...] ­bury, he Published his fi [...] labour, intituled, Apolog [...] Catholicae, Pars I. and De [...] ­cated it to the said Arc [...] Bishop his noble Patro [...] And about this time, t [...] most Reverend Father God Whom Campian the Je [...]u­ite thus mentio­ [...]th, Qui nu [...]c do­minatur in conci­onibus, [...]. 5. Toby Matthew Lo [...] Arch-Bishop of York, th [...] famous Preacher, confe [...] on him a good Prebend that Metropolitical Chur [...] for his greater advanceme [...] and furtherance in Divi [...] Studies.

[Page 21]And now intending to goe forward with the se­cond Part of his Apologiae, he was for a time constrain­ed to supercede; for in the nick of this time, fell out that most horrible and exe­crable GUN-POWDER-TREASON, which yet (by the mercy of Almighty God) was even miracu­lously quashed, and over­throwne. Whereupon Mr. Morton Published a little Tract, which he instiled, Dangerous Positions and Pra­ctises for Rebellion; proving, (out of the Jesuites, and [Page 22] other Pontifician Authors, that they forged and main­tained those Positions of th [...] now Church of Rome, whic [...] were the grand work o [...] Treason and Rebellion agains [...] all Princes of Soveraigne Powers, who had renoun­ced and shaken off the Ro­mish yoake.

This being past, he Pub­lished 1606 the second Part o [...] his Apologiae Catholicae, A [...] [...]his tim [...] [...]e lo [...]ged [...] th [...] h [...]u [...]e of his h [...] ­nou [...]d Kinsma [...] S [...]r [...]ho­mas Va­visor Kni [...]ht-Ma [...]shall of [...]is Ma [...]esti [...]s most ho­norable houshold. An­no 1606. dedicating the same to King James of ever happy memory, a Prince o [...] incomparable knowledge in all kind of good Learn­ing [Page 23] But having now raised a nest of pernitious hornets about his ears, by the Pub­lishing of this Tractate (who manifested their perniti­ous malice and gall against our Church, by those viru­lent and stingie Pamphlets which they thrust out and dispersed:) This caused Mr. Morton, not long after, to write and Publish, His Full satisfaction concerning a double Romish iniquity, viz. Hainous Rebellion, and more then Heathenish Aequivocati­on: which Book was writ­ten in Answer to their Mo­derate [Page 24] Answer, (as they cal­led it) whereof Mr. Robert Parsons the Jesuite was the supposed Author. And this Book likewise, Mr. Morton dedicated unto King James, at which time, His Majesty was pleased to let him know, how that his adversary Mr. Parsons, was dead, and gaine to the Divill, as then was his Scottish Dialect.

In the year 1606. he took the Degree of Dr▪ in Divi­nity in Cambridge, where then disputed against him in the Schools, that learned, mellifluous, and dexterou [...] [Page 25] Disputant Dr. Thomas Play­fer, the Lady Margarets Pro­fessor in that famous Uni­versity, where Dr. Morton so learnedly and worthily carried, and demeaned him­selfe, in that Disputation, That the Professor perora­ted in his just prayse, these words, Laudent te Libri in portis, &c. In this Com­mencement, Doctor Morton Preached in St. Maries (pro gradu) upon that place of holy Scripture, Gen. 4. 16. Then Cain went out from the presence of the Lord, &c. At the same time, Dr. John [Page 26] Overall, the Reverend Deane of St. Pauls London, the Kings Professor of Divinity adorned him with the Scar­let Habit and Ring, which are used on those solemni­ties for compleating the degree of Dr. in Divinity.

Not long after, the Dean­ary of Glocester fell voyd by death, which (upon Arch-Bishop Bancrosts com­mendation to the King) was conferred upon Doctor Morton. About which sea­son, travelling toward Glou­cester by Oxon (the Act there being then kept) he was [Page 27] welcomed, and highly esteemed by that thrice learned and famous Doctor John Raynolds, President of Corpus Christi College, and with much Academicall Honour, incorporated Do­ctor in that famous Univer­sity; where he was likewise much honoured by many other Learned Doctors there, as, Dr. John King Deane of Christ Church, that most powerfull Preacher, (his ancient friend) after­wards the most worthy Bi­shop of London; Dr. Ayrey, the Learned Provost of [Page 28] Queenes College; Dr. Aigli­onbee, head of Harts hall, & with many other Learned and Religious Doctors.

At which time there dis­puted ( pro gradu Magistri) that hopefull Scholler Mr. Daniel Featley Fellow of Corpus Christi College, who carried himselfe so quickly, and learnedly in his dispu­ting, that he was very much admired and applauded (among others) by Dr. Mor­ton, for his singular ability in the performance of that exercise, as he most justly deserved. And indeed (af­terwards) [Page 29] he became a most able Divine, and singular disputant, as was well known to many that were able to judge; yea, and Dr. Smith (who by the Popes negative bounty, was after made the titular Bi­shop of Chalcedon) felt the weight of his arme, and of those great abilities where­with God had enabled him, when as Dr. Featley (being Chaplaine to Sir Th [...]mas Edmonds Knight, His Maje­sties Ambassador Legier to Henry IV▪ the French King) he disputed in Paris (be­fore [Page 30] a select Company of English, and divers others) with the said Dr. Smith in sundry Points of Religion, to the overthrow, and con­fusion of his Adversary. This Dr. Featley was ever after in high favour and esteeme with Dr. Morton, who was his great Benefa­ctor. But since, alas! is dead that learned Divine; but when, and where, po­sterity may with just griefe For not­with­standing bis true and known worth, he was exuted (in those late destructive times) of his Ecclesiasticall preform nis, and amongst many others, imprisoned in the Lord Pe­ters House in Aldersgate London, where falling very sick; at last, he had leave to take fresh Aire in the Country, where after a short time. be expired. record. Yet in testimony [Page 31] of his singular love, and the Reverend Affection which he bare to Dr. Mor­ton, he wrote and Published (among many other elabo­rate Pieces) a learned book, which he dedicated to Dr. Morton, then Bishop of Dur­ham.

Whilst Dr. Morton was Deane of Glocester, it pleased the Right Honorable the Lord Eure, Lord President of Wales, to nominate and assume him to be one of his Majesties Councell for the Mar [...]hes of Wales; which dignity he enjoyed, whilst [Page 32] Deane there; in which Deanary succeeded him, that most Learned Divine and Writer Dr. Richard Field.

Now within three years, viz. 1609. was vacant the Deanary of Winton, by the preferment of Dr. George Abbot from that Deanary, to the Bishoprick of Coventry and Leichfeild. To the which Deanary he was de­signed by the Kings most gracious favour, with the congratulation and furthe­rance of his best friends in Court, especially of that [Page 33] incomparably Learned Pre­late Dr. Lancelot Andrewes, then Bishop of Elie, His Majesties great Almoner. And about this very season Dr. Sibrandus Lubbertus, Professor of Divinity at Franckar in West Friesland, writ a learned Tractate in Latine against the Arminian Faction, then much prevail­ing in the Netherlands; which Book he inscribed to Dr. Morton Deane of Winton: for which honor, the Deane returned him many thanks in a Latine Epistle, where­in he refuted those hetero­dox [Page 34] Opinions, which we [...] then on foot.

About this time, he wri [...] that elaborate and learned work, which he intituled The Appeale; And almost at the same time, was vent­ed by Mr. Brierley Priest his Book called, The Prote­ssants Apologie; but know [...] it was, that he had plowe [...] with Deane Morton's Heife [...] (or Book) then in the Press at London: yet was he as quick­ly answered by the Deane, (at the same time) so much as especially concerned the doctrinall Part thereof.

[Page 35]This taske, of Writing this last Book, was imposed on him by that vigilant Prelate Arch Bishop Ban­croft; and the examinati­on of the testimonies of the Authors quoted in his Appeale, was committed unto Mr. Thomas James, (that indesa [...]igable and la­borious Keeper of the pub­lique and famous Library in Oxon) and to sundry other Learned Divines of that University: but was afterwards finished in his private Library in the Deanary house of St. Pauls [Page 36] London, where he then re­ [...]ided, Dr. Overall his reve­ [...]end friend being Deane there. At which time, he was sought out and ac­quainted with that truely noble and bountiful Knight Sir George Morton of Dorcet­shire, (his faithfull friend and Couzin) descended of the most venerable Family of Arch Bishop Morton, who was in his time famous for the happy uniting of the two Royall Houses of York and Lancaster.

Neer unto this year 1609. 1609. Dr. Sntcliffe the Dean [Page 37] of Exceter begun the founding of a College neer Chelsey in Middlesex, which was to consist of a certain number of Fellows to be imployed (chiefly for the answering of such Books as the Popish Priests should disperse, for the impugning of the Orthodox, and true Religion established in the Church of England.) Of which Fellows, the first named were, Dr. John Overall Dean of St. Pauls London, Dr. Thomas Morton Dean of Winton, Dr. Ri­chard Field Dean of Glouce­ster, [Page 38] &c. with other learned and religious Divines Which College was to be indowed by his Majesty with good Lands in Chelsey (then in reversion) after a few years; and with four [...] Farmes in Devon, which Dr. Sutcliffe gave, to the value of 300 li. per Annum besides other indowments conferred thereupon by the said Dean Sutcliffe, for that Religious use. Yet for the advancement of that pious work, it was further held necessary, to obtain His Majesties gracious favour [Page 39] for the deriving and con­ducting of a Streame of Water forth of the River of Lee, unto the Easterne Parts of the City of Lon­don, for the behoof of the Inhabitants there dwel­ling, and for the benefit and furtherance of that pi­ous worke. Whereupon those Fellows agreed on Dr. Morton, to make a La­tine Oration to His Maje­sty, Wherein (among other things, as I remem­ber) he alluded unto that [...]lace▪ Gen. 1. Quando Deus sundavit terram super aquas. which he performed at Theobalds in the Privie Chamber there. Which [Page 40] Speech being ended, to Hi [...] Majesties great content; he was graciously pleased to grant their most humble re­quest; & rising up from his Chaire, he openly declared, That that College should go [...] forwards, &c. such then was the Judgement and resolu­tion of that pious and ju­dicious King.

Neer unto this season, 1610▪ Anno 1610. was held the Convocation at St. Pauls Lon­don of the chief Divines in the Province of Canterbury, when, and where, Deane Morton was chosen to Preach [Page 41] the Concio ad Clerum in St. Pauls Church, whose Text was, Mat. 15. 13. Vos estis salterrae: by the Preaching whereof, he obtained such favour and estimation, that the Proloeutors place in the ensuing Synod, was by com­mon suffrage cast upon him. But he modestly declined it (on purpose) that a reve­rend friend of his might be adorned with that dig­nity.

And about the same time, there was a great fear fell upon the Inhabi­tants dwelling under the [Page 42] South side of the Cathe­drall Church of St. Paul [...] London, which was to be repaired à fundamentis; and that therefore (upon King James his command) all their houses were to be pul­led down from the East unto the West end of the said Church; which moti­on did so amaze and terrifie the Trunk makers, & other Tradesmen, whose mee [...] lively-hood consisted in their Trades and Houses that (in that wofull case) they repaired unto Dea [...] Morton, then lodging in the [Page 43] Deanary of St. Pauls, and earnestly besought him to take their lamentable con­dition into his Christian thoughts, and to be a means unto His Majesty to revers that wofull doome. Whereupon the Dean took the boldness on him to ad­dress a Letter to His sacred Majesty, wherein he most humbly beseeched Him to take their miserable estates into His Majesties most pious and Princely conside­ration, who were the living Temples of the holy Ghost. What effect that Letter [Page 44] took, I know not; this I am assured of, that those Houses stood unmoved; yet the repairs of that Ca­thedrall advanced; untill the late irreparable fire Anno Dom. 1665. which destroyed, and consumed that ancient City of Lond­don, together with that ve­nerable Pile, the Cathe­drall Church there.

A little before this time came out of France that lampe of learning, both di­vine and humane, Monsieur Isaac Causabon, who at his first arrivall was lodged in [Page 45] the Deanary of St. Paule, (where Dean Morton then sojourned) with whom was contracted that firm friend­ship, and community of Studies betwixt him and Dean Morton, which (du­ring life) was never inter­rupted. This Phoenix of learning, being after de­ceased; his true friend Dr. Morton (being then Bishop of Duresme) did at his own charge, (in memory of one so dear, learned, and loving a friend) erect that Marble Monument over his place of Sepulture in the South [Page 46] Isle of St. Peters Church in Westminster, with Verses thereon affixed on the Tombe, which were com­posed by Dr. Thomas Goad, that most learned and fa­mous Divine.

And here I must make mention of Dr. Abrahamus Scultetus, who ( Anno Dom. 1612.) 1612 came in to England, Chaplaine to the most Il­lustrious Prince and Pals­grave Frederick Elector; and also Monsieur Deodati, the learned Professor of Divinity at Genevah, and Mousieur Peter du Mouline, [Page 47] that famous Preacher and Writer (whom His Majesty made Canon of Canterbury) with sundry others, who much rejoyced in Dean [...] Morton's acquaintance, be­twixt whom was maintain­ed a friendly correspon­dence (during life) respe­ctively.

About this time, by King James his appointment, Dr. Morton answered a book which was Written by Car­dinall Bellarmine, dedicated to the Prince of Poland, and Intituled, De Officio Princi­pis Christiani: which An­swer [Page 48] Dean Morton dedica­ted to our most noble Prince Charles, Intituled, Causa Regia; and (for the Princes use) it was consigned into the hands of Mr. Murray his Highness Tutor, who pro­mised it should be the Prin­ces Taske, to reade over in then ensuing progress.

During the time of his continuance in this Deanary of Winton, he was (amongst many others) most inti­mate with, and beloved of Dr. Arthur Lake, Master of St. Crosse neer Winchester, a reverend and religious Di­vine, [Page 49] (afterwards Bishop of Bath and Wells,) Dr. John Harmar the learned Warden of Winchester College, Dr. Ni­cholas Love, then School­master, after Warden there; and other worthy Divines.

At his comming from Winton, he Preached a Ser­mon in the Preached a Ser­mon in the Cathedrall Church there (when he took his leave of that Learned and Pious Assem­bly) upon those words of Samuel, (1 S [...]. 12. 3.) Whose Oxe have I taken? or whose Asse have I taken? or whom have I defrauded? whom [Page 50] have I oppressed? or o [...] whose hand have I taken any bribe to blind mine eyes therewith?

And having now con­tinued about nine year [...] Dean of Winton, it pleased His sacred Majesty, to make choice of him to Govern [...] the See and Bishoprick o [...] Chester, (Anno Dom. 1610.) being at that time much infested by perverse Non­conformist [...] Ministers. Bu [...] this designation and nomi­nation of him came by a [...] [...], (as he called i [...]) in a Letter which he wri [...] [Page 51] to one he then favoured, in these very words; I see it hath pleased God by his providence, not to suffer m [...] to remain in the Dale, where­in I could willingly have spent my dayes (had there not been an [...] in it,) and to set me upon an Hill, (I pray God) as a true light for the good of soules, &c. For as in his former digni­ties, he was most free from [...]mbitious prolling and seeking; so was he as in­nocent from the touch of expecting, or so much as desiring those preferments [Page 52] which after followed, and were most freely conferred on him by those two most gracious Princes, King James, and King Charles hi [...] Sonne.

But when he stood designed B p. of Chester, agreat O [...] (who shall here be nameless) cast an undeserved [...] spersion upon Dean Mori [...] unto the King, viz. Th [...] he was not fit to be a Bishop for that he had spoyled one [...] the best Deanaries in England, &c. Which false c [...] lumny, was cast as a block in the way of his advancement [Page 53] to a Bishoprick: wherewith being made ac­quainted, he was of neces­sity to clear himselfe of so foule, and undeserved an aspersion; which he did, by communicating the same unto his Brethren of the Chapter of Winton; who unanimously testified un­der their Hands and Seales, That Doctor Morton had been the best Dean that ever had been in their times: And some of them were very old men, and had long enjoyed their Dignities in that Cathedrall Church; [Page 54] as Mr. Browne, Mr. Barlow, Mr. Harward, &c.

So then this black cloud of Obloquy being dispel­led, he was Consecrated Bishop of Chester at Lam­beth in the Province o [...] Canterbury, by delegation from the Arch-Bishop of York, in whose Province Chester is; where were pre­sent many Noble Men, and Gentlemen of the Court but chiefly, a Noble Ma [...] of Poland, who had the education of Prince Rodzi­vils Sonne (thither invi­ted) who very much admi­red [Page 55] the solemnity of the Ordination of the Bishops in England, and the receiving of the blessed Sacrament, (whereof they then were partakers) as it was Admi­nistred according to the Forme of the Church of England.

And not long after, be­ing recovered of a violent Fever, which took him at Clayhall in Essex, the House of that Honorable Knight Sir Christopher Hatton (his most loving and deare friend) he prepared for his Journey into Cheshire, and [Page 56] advanced with his own re­tinew towards that Coun­try, but was encountred and met on the way to the City of Chester, by so grand a number of the best Knights and Gentlemen of that County Palatine, with their attendants, and that multitude of Plebeyans, thronging and rejoycing at the receipt of their new Bishop, that the like hath scarce been seen there, and perhaps in few places else where.

After a small time of his settlement there, like [Page 57] a true Bishop, (and one mindfull of what he was sent for) he convented the Non-conformist Ministers, and called on them to shew the Reasons of their dissent­ing from the Orders and Discipline of the Church; and told them, That his purpose was, to conferr with them publickly, to reduce them to conformity with the Church of England. At which time those Ministers insisted on those three Points: First, Crosse Or ra­ther af­ter Bap­tisme, as indeed it is. in Baptise. Secondly, Kneel­ing at the receiving of the [Page 58] Lords Supper. Thirdly, Th [...] Surplice, &c. In which con­ference he argued with them very zealously, and endeavoured by many Ar­guments to reduce the [...] to conformity with the Church of England; but i [...] the end, fell short of hi [...] pious expectation. Yet no prevailing with those re­fractory Ministers; not with­standing, he wrought great work, by Gods mo [...] gracious hand and ass [...] ­stance, (yea, neer the ve [...] same time) by reclaimin [...] and reducing many of t [...] [Page 59] Lancashire Recusants, and in bringing them home to the true Church, through his industrious vigilance.

And not long after, he Writ and Published a Rela­tion of that Conference, which was inscribed, The three innocent Ceremonies; which Book long after (he being Bishop of Coventry and Leichfeild) was im­pugned by one Mr. Ames, (as was conceived) but most learnedly answered and defended by Dr. John Burges Parson of Sutton Cobfeild in Warr▪. after that [Page 60] Doctor Morton had been many years Bishop of Co­ventry and Leichfeild.

About this time 1617 ( viz. Anno 1617.) the Kings Majesty returned out of his Progress from Scotland, and passed through Lanca­shire, where he was Peti­tioned by the Plebeyans of that County, for Recreation to be allowed on the Lords day; which was according­ly gratiously granted by His Majesty. Whereupon, they growing insolent, and being incouraged and heartened by some Gentle­men [Page 61] who were Popish Re­cusants, they made ill use of the Kings gracious cle­mency; and thereupon Bi­shop Morton made his hum­ble address unto His Maje­sty, and acquainted him with sundry particulars of their abuse of His well­meant gracious favour: Whereupon it pleased His Majesty, to command the Bishop, to adde what cauti­ons and restrictions he thought fit to be inserted into His Majesties Declara­tion for that purpose, which was accordingly done, viz. [Page 62] That they should have no li­berty for recreation till after Evening Prayer: That they should have no Beare-baiting nor any such unlawfull sports: And that no Recusant, who came not to Morning and Eve­ning Prayers, should be capa­ble of such His Royall indul­gence at all, &c.

Having now resided to­wards three years in that Bishoprick, it pleased the Royall Majesty of King James, to cause him to be translated to the See of Coventry and Leichfeild, where he succeeded that [Page 63] profound Doctor John Ove­rall, who was newly re­moved thence to the Bi­shoprick of Norwich, in the year of our Lord 1618. 1618

And in the Bishoprick of Chester succeeded him, Dr. John Bridgeman, one of the famous Preachers of his time; the more to be honored, because it pleased God to bless him with a Sonne, Sir Orlando Bridge­man Knight, now Lord Keeper of the Great Seale of England; which High Place may he long enjoy for the good of this Kingdom, and [Page 64] honour of the Married Clergy.

In the time of his In­cumbence in the Bishoprick of Coventry and Leichfeild, he was acquinted with that grave and learned Scholler Marcus Antonius de Domi­nis, late Arch-Bishop of Spalato in Dalmatia, Saint Hierome's Countrey-man, (as he often used to call himselfe) who had renoun­ced Popery, and passed over into England, to draw the fresh and pure Ayre of Christs true Religion: [Page 65] which yet some few years after, The most infamous Eccboli­us of our times; whose Corps were af­terwards burned at Rome for a Relaps. he most wretchedly deserted in hope of higher preferment at Rome, upon the assurance which he built of his Quondam School­fellows Election to the Pa­pacy, by the name of Gre­gory the fifteenth. But this Pope was quickly rid out of the way, and another Pharaoh succeeded, who knew not this Joseph. But his change of Religion was the more to be won­dred at, for that by His Majesties gracious bounty [Page 66] he had been These, though competent Prefer­ments, could not allay, or quench his sacred thirst: for I have seen the Copy of a Letter, (which was shewed unto me by D [...]. Bal [...]an­quall, his successour in the Savoy,) in which it appeared, That he became a Suit [...]r unto King. James for the Arch-Bishoprick of York, then rumored to be voyd, by the death of Doctor Toby Matthew the Arch-Bishop there; though be happily outlived tha [...] [...]. preferred to the Deanary of Windsor, and the Mastership of the Savoy, with the Rectory of Ilsworth, and was yearly presented by many of the Nobility, and Bishops of this Kingdom, with sundry rich gifts in Plate, and other costly accoutre­ments. All which not with­standing, in the end he de­serted the Church of Eng­land: [Page 67] Yet upon a specious pretence, forsooth, (as he gave it out) of Reconciling the Church of England, with the Church of Rome.

Whereupon, about the same time, and on this ve­ry occasion, fell out the following passage betwixt him, and Bishop Morton: For being asked by the said Bishop thus: Domine, quid tibi in animo est, convertere Papam? Etiam, Conclave Papale? Spal. Quidni, an existimas eos esse Diabolos, ut non possint converti? Episc. Coven. Minime Domine, ne [...] [Page 68] puto Dominum Spalatensem esse De [...]m, qui hoc prestare possit. Nostine Domine, Ca­nones istos Conc'. Tridentini [...] Spalat. Imò novi, & aus [...] sum tibi dicere, Millies mille esse in Italia, qui fidem nul­lam huic Concilio adhibent. This passage is worth the translating: The Bishop of Leichfeild asked him, What my Lord, is it your purpose to convert the Pope? Yea, and the Papal Conclave to, Spal. And why not? doe you think them to be Devils, that they cannot be conver­ted? Bishop Leichfeild, No, [Page 69] my Lord, nor doe I think my Lord of Spalato to be a God, who is abl [...] to performe so much. Doe you know, my Lord, those Canons in the Council of Trent? Spal. Yea, I know them well, and I dare boldly say, that there be many thousands of Italy who give no Faith to this Council, &c. However this passed, away he went, and since gone, he would be gone: he was formerly ba­nished, and commanded a­way out of England by the Kings strict command. But being arived at Rome, the [Page 70] case was altered, the for­iner Pope, his friend, being dead; and because he did not, or rather, could not answer the Books, or ra­ther the authorities there­in, quoted out of the an­tient Fathers, which he had Published and Printed at London, De Repub. Chri­stiana, and others, he found the just guerdon of his re­volt: for it was adjudged in the Holy Office, (as they call the Inquisition) that his Corps, being first strang­led in the Castle of St. An­g [...] should be burned in [Page 71] Campo Flori: yet had he been fairely premonished and minded hereof by our Bishop, who writ a large and learned Epistle Now ready for the Pross▪ after long and gr [...]at desiring the [...]eof▪ unto him in Latine a little be­fore his departure, which was consigned into his hands by the Writer here­of; wherein, as a true Pro­phet, he warned him of that which came after to passe, viz. His Treatment at Rome: Yet notwith­standing, upon the receipt of that Letter, the Arch-Bishop testified his friendly respects unto our Bishop at [Page 72] the farewell of the bear­er, in these very words, Salutes millies mille di [...] as Do­mino t [...]o nomine meo. It was often in h [...] mouth, Ego▪ mo­riar Ar­chiepis­copus Spala­ [...]ens [...]s▪

During the time of his Government of this large Dioces of Coventry and Leiehfeild, there hapned a Boy of the Village of Bil­son neer Wolverhampton in the County of Stafford, called George Purie, who was seduced by the Po­pish Priests to become a Demoniack (which thing he did, as they tutored him) whom after a small season, [Page 73] they a Gods name must dispossess. But yet all their working, and fine devises, were to very small, or no purpose; for the Devill had so wrought with the The Devill had steel­ed his heart. I [...] was [...]i [...] own wor [...] and ex­pression in his Confessi­on after▪ wards. Boy, that he accused a Woman, and she a Papist, for be­witching him: whereup­on, she was committed to the County Goale at Staf­ford, and this Boy was brought to the Assizes to confront her: where, be­fore the Judges of Assize, this Boy, albeit hood­winckt, would seem to know of the woman Priso­ner [Page 74] her comming to the Barr, which he did, as after­wards he confessed, by the jingling of her Chains, and divers strange prancks he there played, in the face of the country as a Demoniack, or person possessed, so that at the last, he was com­mitted, and recommend­ed by the learned Judg­es of Assize unto Dr. Mor­ton, Bishop of the Diocess, (being then one of His Ma­jesties Justices of the Peace) who brought him unto Eccleshal Castle, where he then resided; and after a [Page 75] competent time, found him to be a cunning Impo­ster. Which things, and many moe, were layed open to Publick view, in a Book Intituled, The Boy of Bilson. But afterwards, he much detested, and loathed the former cousening cheats, and was bound Apprentice in Bristol.

How this Bishop spent his time in that Bishoprick of Coventry and Leichfeild, his continuall Labors testi­fie, viz. chiefly in Preach­ing the Word of God; part­ly in Writing Books profi­table [Page 76] to the Church of God; partly in Conference with Recusants, and Cate­chizing of his own Family weekly, &c. But for his free Hospitality, both at Eccleshall and Leichfeild, and his continuall relieving of the poor; let them te­stifie who were eye-witnes­ses, of which many are fallen asleep, and perhaps, some remain to this day.

Whiles he was Bishop here, he had sundry learned men for his Chaplains, espe­cially that Reverend and Pious man of God Doctor [Page 77] Ralph Brownrigg, on whom he collated the Arch-dea­conry of Coventry (when Bishop of Leichfeild) and afterwards a good Prebend in the Cathedrall Church of Durham; which digni­ties His Royall Majesty King Charles did Crowne with the Bishoprick of Ex­eter, Mr. Stephen Haxbie, and Mr. George Gippes, both fellows of St. Johns in Cambridge, and Mr. Isaac Basire, with some others, on whom he freely bestow­ed such spirituall prefer­ments as fell in his Patro­nage.

[Page 78]Here I must not forget that blessed Saint of God, Mr. George Canner, a blinde young man (for blinde he came into the world) borne in the County of Lancaster, whom (with his Unckle, who had the tuition of him) this Bishop maintain­ed both at the Grammer Schoole in Chester, when Bishop there, and after in the University, till he be­came Batchelor of Arts in the University of Cam­bridge, where he proved an excellent proficient: And after Orders taken, he [Page 79] placed him Curate at Clif­ton Canvile in Stafford-shire, (when he was Bishop of Leichfeild) where he dis­charged that sacred Functi­on, by his diligent Preach­ing, even unto admiration; for the book of Common Prayer (as the Church of England requireth and en­joyneth) he could repeat by heart, and understand the Rubrick sufficiently. As for the Chapters in the Old and New Testament, (which were to be Read to the Congregation) he had them perfectly by heart, by [Page 80] his Unckles twice Reading them over unto him: For the Administration of the blessed Sacrament of Bap­tisme, and the Lords Supper, he medled not therewith, but had them discharged by another neighbouring Minister. As for his Diet, it was course, small, and not costly, for he never exceed­ed bread, butter, and cheese; no kind of flesh meat would goe down with him, nor could he indeed, digest it. His conversation was innocent, modest, chast, and spotless, whom Al­mighty [Page 81] God translated hence (being but young in years, about 26.) unto his heavenly Kingdom of glo­ry. His dying words were these, Lord take from me these raggs of mortality, and cloth me with thy robes of im­mortality.

From this Bishoprick of Coventry and Leichfeild (An­no 1633.) 1633 it pleased the Royall Majesty of King Charles the first, to preferr him to the dignity of the Episcopall See of Duresme, to which Bishoprick (be­fore the Conquest) was [Page 82] united the Prerogative of a County Palatine. And here with what Integrity, Ju­stice, Temperance, and other Christian vertues, (especially his liberall and free composition with his Tenants, whereof many in­stances might be given, if need were) I had rather the late memory of him should speak, who is yet living in a private and con­tented estate (after the Apostles diet, Having mea [...] and drink, &c.) and after his late injurious ejection out of that plentifull Bi­shoprick [Page 83] in a very old age, [...] s [...] he was then aged: but he dy­ [...]d, Anno 1659. Aetatis 95. which is 93. in this pre­sent yeare of our Lord, 1657. and was never Mar­ried, but hath led a single, and painfull life.

He hath had, being Bi­shop of Duresme, sundry eminent Schollers for his domestick Chaplains, as Dr. Joseph Nayler (whom God hath newly translated) on whom he collated the rich Rectory of Sedgefeild, and a Prebend in the Ca­thedrall Church of Du­resme: Mr. John Johnson, a Londoner borne, a godly, [Page 84] learned, and faithfull Preacher of the Word of God (with whom he lives in eternall blessedness) whom he constituted to the Rectory of Bishop Weremouth; and also Mr. William Flathers, long since departed; Dr. Ferne, Lately Master of T [...]ini [...]y College in Cam­bridge: Deane of Ely; and [...]ly, Bi­shop of C [...]ester, by King Charles [...]1. his [...]. Since [...] to God. a re­verend and learned Divine, as his excellent Treatises Writ and Published in these late sad times doe suffici­ently speak him; Mr. Evers Gower, since departed, on whom he collated the Re­ctory of Stanhopp, and Arch­deaconry of Northumberland; [Page 85] as also, the afore-named Dr. Isaac Basier, whom he Ordained Deacon, and after that Priest, when Bishop of Leichfeild; and being tran­slated to Duresme, he col­lated on him the fore-na­med Rectory of Stanhopp, with a good Prebend in the Cathedrall Church of Du­resme, and the Archdeaconry of Northumberland. Of this learned Gentleman much might be said, who is living still, though far remote, for in these late heavy and do­lorous times, he was forced to sit down, yet with ho­nor, [Page 86] (after more then his Ʋlissian Travails in three parts of the known world) Professor of Divinity at Alba Julia in Transilvania But now, af­ter 16. years pe­regrinati­on, he is returned home, in the halcy­on dayes of King Charles II. his auspicious and happy reigne, enjoying his former prefer­ments. As also Mr. Richard Wrench Batchelor in Divinity, som­times Fellow of St. Johns in Cambridge: And lastly, Dr. John Barwick, first Dean of Durham, after that, of St. Pauls London, lately deceased.

This Bishop was such an indefatigable Student, and such a constant Heluo libro­rum, that whether he pas­sed by Water, or rid on [Page 87] Horseback (as he used in his private estate) or tra­velling in his Coach, (af­ter that he had obtained greater preferments) he had alwayes some choice and usefull book, which he either read himselfe, or els caused a Chaplaine, or his Amanuensis to reade unto him, who attended on him Journying. And very sel­dome, or never, did he goe to his bed, but his devoti­ons ended in publique with his Family, and afterwards more privately by himself; his bed-chamber servants, [Page 88] who had been usually Uni­versity Schollers, continued their tasks in reading some other pious books, or some Church History unto him, till such time as acceptable sleep stole upon him, and so relieved and discharged them of that duty. And when he did sleep, it was very moderate, or rather small, for (as I have said) he either continued read­ing himself, or others read­ing unto him, till late at night, and after some few houres repose, he was al­wayes ready to fall on his [Page 89] Study afresh with early Aurora.

For an example of his Piety, and generall care which he took in his Dio­cess, for the fuller in­structing of Children in the Grounds of Religion, he caused many thousands of Catechismes (according to that forme which is pre­scribed in the Book of Common Prayer) to be Printed at his own charge, and to be dispersed in the several Deanaries and Arch­deaconries of the Diocesses where he had been Bishop, [Page 90] which he commanded his (respective) Chancellors, Re­gisters, and other Ecclesi­asticall Officers, in their pla­ces, to distribute in every Parish; and like wise admo­nished the severall Mini­sters, to be diligent and carefull in the due Cate­chising of their youth, ac­cording to that Forme.

For his manner of Lodg­ing, Diet, and Study-gar­ments, they might have been (if you will) of ano­ther Anthony, for the never could endure a soft, much less a downe bed, but ei­ther [Page 91] a Matress, or a single Quilt, which was his usuall lodging. His Study▪ gowne was sometimes of a course black hairy rugg: and his constant Diet (when not visited by strangers) was one meale a day through almost the whole course of his life; which in his mid­dle age, and before he was Bishop, was usually a Sup­per; in his declining age, and after he was Bishop, usually a Dinner, and that but a bare and slender one to himself, though bounti­full, and plentifull to all [Page 92] others his Commensals. He very seldome, or never drunk strong drink; and wine most rarely, and that in a very small quantity, as perhaps might warme his mouth, but scarcely his stomach, for his health be­ing constantly good, and his bodily Sa [...] that [...]h [...]n [...]e was Bi­shop of Chester [...]e was [...]i [...]c [...]ed with the [...]i [...] of th [...] Stone, v [...]yding one, and but [...] [...] at that time his sister Mistris Joan Rose prepa [...] him a distilled drink▪ which gave him present ease, [...] (by [...]ods blessing) did remedy that Ma [...]a [...]y, so the [...]ster, [...]e was scarce ever troubled therewith. infirmities few or little, (indeed his abste­miousness was very great) and (I beleive) this later [Page 93] was a great preserver of the former.

I might further tell you, That he never Purchased one foot of Land (what [...] he sold) nor other temporall Possession in all his long life, notwithstand­ing his plentifull incomes; but as his Revenues in­creased, so were they ex­pended (as I have formerly noted) in Hospitable, cha­ritable, and other Christi­an uses; which thing may partly appear by his being so bare, and unprovided at the beginning of the late [Page 94] turbulent and trayterous times; so that when he was committed under the black Rodd (for protesting against those uncivill tumults then on foot) he had scarcely wherewith to defrey the Fees and Charges of his Confinement, which is the less to be wondred at, that he was not so plentifull in his Purse, and the rather, considering the great and extraordinary charges which he was put to, by the fre­quent entertainment of Scottish Lords, and others who Posted too and fro, [Page 95] especially about the time of the Scottish Insurrection, Durham being in their Northern Road, Ah! nimi­um vicina Scotis Dunelmia.

He never Ordained any for Priests and Deacons, (which he commonly did at the foure Ordinations) but such as were Graduates in the University (or other­wise well qualified in good Learning:) And for a try­all of their Parts, he al­wayes appointed a set time to examine them in Uni­versity Learning; but chiefly in Points of Divini­ty; [Page 96] and in this he was very exact, by making them an­swer Syllogistically, accord­ing to their abilities. And he trusted not his own Chaplains in this sacred business, though otherwise, very able and learned Di­vines.

He never conferred any Benefice, or Spirituall Pre­ferment, chiefly whiles he was Bishop of Duresme, (being a most free and bountifull Patron) but on his own learned Chaplains, except three onely, which were commended unto him [Page 97] by King Charles I. his sa­cred Majesty, viz. Mr. John Weemes, that learned Wri­ter in Morall Divinity, Mr. Anthony Maxton, both which were made Prebendaries of the Cathedrall Church of Duresme, and Mr. Clappur­ton, being three Scotch men, and able Schollers.

For his Judgement of the due deserts of Learn­ing, take one instance; when he was Deane of Glo­cester, and Mr. John Donne had cast himselfe into a Sea of misery, by the marriage of the Daughter of Sir [Page 98] George Moore Knight, where­by he was exuted of his Secretaries place under the Lord Chancellor Egerton, and had spent most of his own means in the pursuit of his said marriage, where­by he was brought to a low ebb and debility in his Estate; and knowing no wayes, or means whereby he could subsist, Children especially encreasing year­ly; then did Deane Morton earnestly and seriously move him to take the holy Ministery on him, whereby the better to support and [Page 99] maintain that Charge; and for his better incourage­ment, he willingly and freely offered to resigne unto him the Rectory of Long Marston in York-shire, being of the yearly value (plus minus) of two hun­dred pounds per Annum; yet to this friendly motion he would not (then) give his assent, but put it by, in hope (as it should seem) of some other preferment, for which he thought himselfe more fit.

And long after, the said Mr. Donne, having grapled [Page 100] with many extremities at home, he passed over into France, where he gave him­self to the Study of the Laws: And from Amiens, (as I remember) he writ a Letter to his alwayes true friend Deane Morton, where­in he requested his advice, Whether taking the De­gree of a Doctor in that Profession of the Laws, it might not be conducible and advantagious unto him to Practice at home in the Arches London. Unto whom the Deane then returned him answer, That in his [Page 101] Judgement, he thought the Ministry in the Church of God would be safer, and fitter for him: Whereupon he desisted from further prosecution of those Stu­dies.

For doubtless the holy Spirit had the greatest stroak and power to in­cline, and draw him to that sacred Profession: For my selfe have long since seen his Picture in a dear friends Chamber of his in Lincolnes Inne, all envelloped with a darkish shadow, his face & feature hardly discernable, [Page 102] with this ejaculation and wish written thereon; Do­mine illumina tenebras meas: which long after was really accomplished, when (by King James his weighty and powerfull perswasions) he took holy Orders at the hands of the right Reve­rend Father John Lord Bi­shop of London, and so be­came a learned and assidu­ous Preacher. Whereupon His gracious Majesty King James bestowed the Dean­ary of St. Pauls London up­on him: where what pro­fitable pains he took, and [Page 103] els where, the large Book of his Sermons, and other Learned Labors, (which are Published, both before, and after he had been Dean) do most sufficiently attest and demonstrate.

For a Close, concerning this Learned Gentleman, I will add one instance of his ripe and sudden wit, For at one time when Bishop Mor­ton gave him a good quan­tity of Gold (then a use­full token) saying, Here Mr. Donne, take this, Gold is restorative: He presently answered, Sir, I doubt I shall [Page 104] never restore it back again: and I am assured that he never did.

This Bishop Morton was a great benefactor to Saint Johns College in Cambridge, (where sometimes he had been Fellow) and bestow­ed many hundreds of pounds in Books for the adorning and augmenting of that their faire Library, which Dr. Williams Bishop of Lincolne, and Lord Keeper of the Great Seale of England, sometimes Fellow there, had Founded. He built also out of an old decayed [Page 105] Chappell at Bishop Auck­land, a fair Grammar School, and endowed the Master thereof with 24. pounds per Annum for ever: Other things he purposed to have done, as the enlarging of the old Market Place; and the erecting a new Market Crosse in the Pavement at York, (near to which he was born,) but was pre­vented by the late wofull and destructive times: but God would accept of his smal offerings, as he did the poor Widdows Mite.

He converted sundry [Page 106] Persons (in his time) from the Popish Religion, and by Gods grace, brought them to the true Church of Eng­land; amongst which was the Lady Cholmeley, Wife to Sir Henry Cholmeley Knight When he was Bi­shop of Chester, he [...]r [...]ed [...]er.: So Mr. Redmaine a Popish Priest, afterwards Viccar and Preacher at Con­gleton in Cheshire: So Mr. Theophilus Higgons, who after was a learned Preach­er, and Rector of Hunton in Kent. Mr. Toby Swinburn [...], then lately returned from the English College at Rome, afterwards created Doctor [Page 107] of the Laws at Oxon, and in these late unhappy times, deprived of his life, whose death was chiefly effected by their cruell imprison­ment of him, after that he had received many deep, and desperate wounds in the battle at Newbery for the affection and loyalty which he did bear to His late Majesty Charles I. Al­so a Reverend Bishop now living, (but here shall be nameless:) Also Mr. Tho­mas Hulse Gentleman: Mr. Mathew, and sundry others.

[Page 108]He was alwayes very be­neficiall and bountifull to the poor, wheresoever he lived or came; so that as it pleased God to devest him of those ample means, which sometimes he had to dispose of, and to doe good on all occasions; so took he timely order (during al­most his whole life) to ero­gate and bestow the mean [...] which God lent him, to the best ends, which was, for the maintenance of the poor of all sorts, viz, [...] the place where he resided, or by the way where [...] [Page 109] travelled, or poor Schol­lers in the University, to many of whom he gave yearly Stipends; poor stran­gers and Travellers, to whom his Purse was always open. And in the Bishop­prick of Duresme, he gave, (besides his dayly Almes to the poor at the Castle­gate) so many Gowns of blew Cloth to certain poor men, as he had been Bishop of Durham, with their diet in the Hall foure dayes in the week.

For example of his libe­rall mind, and the con­tempt [Page 110] of worldly wealth (besides that single in­stance above rehe [...]rsed; when he was leaving the Deanary of Winton) he forgave unto one Mis. Place of Hurworth near the River of Teise (whose husband unhappily made a way himself (as they spake) his whole Estate (being forfeited to the Bi­shop as Count Palatine) which was valued at 2000 li. and took onely of her for a [...] acknowledgement of the right of the County Palatin [...] (that which he bestowed among his domesticall Ser­vants) [Page 111] the summe of 50 li. Likewise in his first Visita­tion of the Bishoprick, be­ing at Barwick upon Tweede, he [...]orgave unto one Mr. Edward Moore of Tweedmouth near Barwick, 300 li. in which summe he was fi [...]ed (for a Ryott at the Assizes before, at Dur­ham) which the Bishop was the rather moved to doe upon his humble supplica­tion then made. More ex­amples of his bounty and beneficencies might be produced, which I forbeare to recite, intending onely a briefe [Page 112] recitall of some such speci­all things as fell under my knowledge and observati­on, whereof now an end.

But now shall begin a piece Limned by a curiou [...] Pencil.

R. B.
[...]a [...]ca quae [...]d rem pertine [...]t memo [...]vi, [...]li [...] [...]j [...] f [...] [...]arrabit, fine [...]b [...]o m [...]or [...] were. Ruffin. de St. Athanasio.

A further Narrative of such things as befell the said Bishop before, and towards his Death, in these late wofull and Traiterous Combustions, in Church, and Common­weale.

IF for no other cause, or reason at all, yet that Posterity may not altoge­ther [Page 114] be ignorant what kind of Superintendents of cheife choice, and Coöpera­tors our Lord Jesus had in his English Vineyard, even then, when His Divine Ma­jesty was pleased (for the stupendious ingratitude of a non-proficient, and besor­ted people) to permit the Wild bore out of the Forrest to root it up, and the wilde beasts of the field to de­solate, devoure, and lay it wast; when the same God was pleased, in his just, though secret judge­ment, Isa. 34. 11. To stretch out the line [Page 115] of confusion, and the stones of emptiness, (as the holy Prophet phraseth it) even for this very cause (if for no other) the life of this eminently gifted, this Or­thodox, learned, and exem­plary-lived and laborious Prelate Dr. Thomas Morton shall appear unto the world in this plain and naked Nar­rative following: Of the which I may plainly averr, what holy Nazianzen did in his Funerall Oration for his Sister Gorgonia, viz. [...] ▪ &c. Adeò nihil [...]ereo [...], [...]è ultrà veritst [...] [...] [...] transillam, sed illud contrà [...]è inf [...]à veritatem subsi­ [...]am; ac [...]roud à rei dignita [...]e remotus laudatione [...] [...]oriam ipsius diminuam. I [Page 116] am so far from fearing to hyperbolize, or transgress th [...] bounds of modesty, (the com­mon fault of Funerall Ora­tions) that I am sure I [...] fall much short in many parti­culars of the line of verity▪ For in drawing the Pictur [...] of this most excellent Prelate, by so rude a Pencill, know and acknowledge that there will be indee [...] so much of the shadow, a [...] will darken and obscu [...] that native beauty and heavenly ornaments, which all they that knew him throughly and fully, can [Page 117] not but attest was lodged his Person.

Here therefore shall be­ [...]n a more particular and [...] Narration of both [...]e Personall and Episco­ [...]ll qualities of this Reve­ [...]nd Prelate, (especially of [...] holy and heavenly de­ [...]rtment in these wofull [...]nd destructive times.) And [...]st, in the Acquisition of [...] preferments, his mode­ [...]y was no whit less then [...]is deserts; from all tin­ [...]re of prowling ambition, [...]walking exactly in the [...]eps of that [...] Theo­log [...],) [Page 116] [...] [Page 117] [...] [Page 118] Gregory Nazianzen▪ whose record of himself, as to that particular, you may please to take in his own words, [...] ▪ &c. Vi­ [...]te quà [...] [...]e [...]è quam [...]e jus [...]è in­ter [...] ­ [...]r [...]mque [...]imorem nego [...]i­um tran­sigam, ut nec mi­ [...]imè ob­ [...]a [...]am praefectu­ram ap­petam, nec ob [...] [...]am [...] ­pudiem: [...] &c. Consider how rightly and evenly I carried my self between those two Rocks equally to be feared; neither ambitiously to progg and seek for Church Digni­ties, not free proferred; nor when freely proferred, sud­dainly and Cynically to refuse and contemne them. For as he further saith, Illud est homi­num temerariorum, hoc in obedientium, utrumque impe­ritorum. 1. The one argue [...] [Page 119] a bold Man: The other, a Disobedient, both indiscreet. And therefore betwixt these two extreams, did this holy Father Bishop Morton walk according to the fore-named Patterne of Gregory Nazianzen, in a middle way betwixt the too bold, and too timo­rous. [...] &c. His, [...] ad om­nes [...]ae­f [...]ct [...] pro [...] un [...] [...], & iis [...]ur [...]us, qui omnes fugiunt▪ [...]uda [...]r. Neither (as he saith) so impotently ambitious, as to be in at all preferments; nor so weakly Cynicall as to decline those which were fairely and freely conferred [Page 120] on him, and wherein he conceived he might do God and his Church good service: Which how our Bishop hath performed, as (I hope) his works of Pie­ty, Charity, and Erudition, which he shall leave behind him, and take with him, (for the works of the righte­ous Apoe. 14. 13. follow them into Hea­ven) will quit me of the labour of particular enu­meration, at least for the present.

And as his Modesty was singular, in not courting or reaching at those prefer­ments [Page 121] which Divine Pro­vidence cast upon him; so was his Piety and Humility no less, in not onely not doting upon, but (indeed) scarcely owning of that outward splendor, and those rich accoutrements, which were the Appendices of those great Places: Not Antisthenes, nor Crates, nor Diogenes himselfe: nay, (what should I say) nor their holy St. Francis, (as they depaint him) was a greater undervaluer, and contemner of the world, and worldly riches then was [Page 122] this good Bishop; yea, and without their vanity or ostentation. Resembling in that likewise (as in many other Episcopall qualities) the fore-named famous Bi­shop Nazianzen, who being advanced to a great and rich Bishoprick (as that likewise of Durham hath been, and is accounted) he scarcely enriched himself with pence or pounds, when he might ea­sily have hoarded up hun­dreds and thousands, had he been so minded. Yea, and what I find further record­ed of that gracious Bishop [Page 123] Nazianzen, I am sure is most true in this heavenly Bishop of Durham: Qui am­plissimae Ecclesiae praeful institu­tus, nè [...] ­nic [...] qui­dem drachm [...] facultates suas aux­it, cùm tamen maximā talento­rum co­piam, si ità vo­luntas e­jus [...]ulis­set, col­ligere po­tuisser. He was so abstracted from the world, and so wholly wedded to his book, LUt aegre red­dituum & Administratio­nis rationem ab Oeconomis repetivit:] that he would scarcely allow himself so much time (from his affaires Ec­clesiasticall) as to take an account of his affaires Oecono­micall. How it fared with Bishop Nazianzen, in that particular, I find it not re­corded; but this I know, Bishop Morton's good hap [Page 124] was to have an an able and faithfull Steward, for the managing and husbanding of his temporall Estate. And had this our egregi­ously ( [...]) Lord and Money - scorning Prelate been himself as sparing a Promus, as his Steward was a carefull Condus, he might have reserved a sufficient portion, wherewith to have lived plentifully (yea even in these dog-dayes for Or­thodox Churchmen) though not in that bountifull and hospitable way, in which he formerly lived, (especi­ally [Page 125] when Bishop of Dur­ham) yet in a more free and plentifull way, then that wherewithall (during the time of his sequestra­tion) he was both cheer­fully and thankfully con­tented.

But our heavenly-mind­ed Prelate (whom I cannot remember without venera­tion) chose rather to em­brace that blessed counsell of his great Lord and Ma­ster Christ Jesus, and stored up those riches, which his Steward gathered for him, in such treasures, as he [Page 126] knew full well would be above the reach of Plunde­rers, or Sequestrators, viz. the backs and bellies of the poor, those heavenly repo­sitories, where neither the rust of this Iron age could possibly corrupt them, nor the Moaths and Caterpillars of this peel'd Common­wealth, devour and destroy them.

Of which his bounty and liberallity, the Inhabitants of those Bishopricks where­in he lived, and especially the poor, on whom he did fow those seeds of eleemo­syness [Page 127] (whereof he shall [...]cape the happy harvest) they may be the fittest and most proper Trumpeters. shall only add this Elogi­ [...]m (as to this point of his [...]ommendations) which I and reported of that me­morable Bishop of Orleans, Gabriel Albaspineus, (and I [...]m sure may be as truely [...]erified of, and ascribed to [...]his our Bishop of Durham) That he onely Stewarded that great and rich Bishoprick for [...]he good of others. For that which a Jesuite sometimes [...]aid of the great Cardinall [Page 128] Richelieu, (I am sure adula­toriously, and I think also falsly, for he left his Ne­phew one of the greatest Dukes and Peers of France) Quod in tantis fortunae copiis nihil duxit suum, nisi quod dederit; may, I am sure, be applied without flattery or falsitie to this our good Bi­shop, who never esteemed a­ny thing properly his own, but what he either gave in private to poor indigent persons, or els in Publique to pious Uses.

Such likewise was his Gandor and ingenuity, that [Page 129] he never willingly injuried any man, but benefitted many undeservedly; yea, some (I may say) almost against their wills; many (I may say) besides their deserts. For indeed, he was a man much what of that holy and heavenly temper, as was that quondam renow­ned Atlas of our English Church Arch Bishop Whit­gift, (the want of whose prudence, patience, and moderation, these ruthfull times do too sadly [...]e [...]he) of whom it is writ by Sir George Paul (in his life) [Page 130] that the way to obtaine from him some speciall courtesie, was first to do him some speciall injury For, this Arch Bi­shops Mo [...]to was, Vincit qui pati­tu [...]: [...]e. H [...] who suffers, o­ver coms.. And even so it was with this good Bishop; it being the glory of these great Lights, these leading Saints, to take out the hardest Les­sons of Christianity, there­by to imitate their Lord and Master, Who sendeth Raine, and makes his Sun to shine both upon the just and unjust.

Once, I am well assured, the very contrary may be affirmed of this good Bishop [Page 131] what is said by some (per­ [...]aps too Satyrically) of our Countrey-man [...], then Professor at [...]; Quod in tàm longa [...], nec vera scribere, nec ben [...] [...], nec castè sentire de aliis [...]: That during his long [...], he neither learnt to write [...], or speak honestly, or to [...]hink sincerely of any others: [...]leaning (I suppose) of [...]rotestants of our Religion. [...]ut this pious and candid [...]relate (of whom we now [...]reak) was not a greater [...]ver and defender of the [...]ith, then an hater of such [Page 132] as used to speak, or think evill of any; yea, though their very enemies. Nei­ther did he want any of Cato's gravity, which yet he so tempered with Caesars affability, as thereby he pre­served both his Person and Place (as Nazianzen re­ports that glorious Martyr St. Cyprian to have done) free from two extreams, Pride and Contempt, so as neither was he envied by the Great ones, nor undervalued by the Vulgar.

But amongst all his Epis­copall qualities (of which [Page 133] more hereafter) I for my own part admired none more then his admirable Constancy, his undistracted and undisturbed spirit, even in these dayes of destructi­on and perturbation: He mourned, indeed, much both in private and pub­lique, for the hideous and high crying sins of the Na­tion (not exempting him­self, such was his humility, no not from the number of the chiefest sinners,) but he much, I say, bewailed the bold Crimson sins, which forced Gods pati­ence, [Page 134] and hailed such hea­vy and unheard of Judge­ments upon both Church and State. For as Erasmus said of Luther, Deus dedit postremae huic aetati, propter morborum magnitudinem, tàm acrent medicum: i. e. God gave such a tart and smart Physitian, as was suitable to the many and [...]esperate disea­ses of that evill and last age. And as Charles the fifth, up­on the very same occasion, used to say of the Monks and Frya [...]s: Si frugi fuis­sent, prout decuit, Sacrificuli, nullo indig [...]ssent Luthero: [Page 135] i. e. If the Monks and Fryers had been such as they ought to have been, they had needed no reforming Martin Luther. And so may we surely say, as this undejected (because heaven-supported Prelate) alwayes said, and thought; had the practice of thou­sands and ten thousands a­mong us, both Clergy and Laity, been in any measure answerable unto the pro­fessions of the truely (so called) Protestant Religion; we had needed neither Presbyterian, nor Indepen­dent Reformation. But as [Page 136] our (now) transcendently C. R. glorious King Divinely ob­served, in that his Seraphi­call Piece (which is both the shame and glory of our Nation) Our sins being ripe ( Magis siccae ad ignem, quàm albae ad messin. nay rotten upon the ground) unto the Harvest, there was no preventing of either the Fire or Sickle of Gods Justice, from reaping that glory in our Calami­ties, which we robbed him of in our prosperity.

Nevertheless, our holy Prelare, adoring and ap­proving the unsearchable wayes and judgements of [Page 137] God, stood fast and un­movable, when the foun­dations were moved, yea and removed, In pavidum ferière Ipsum ruinae. And for the better undergoing and over-passing of these many and great destructive alterations, which hapned in these times, he made that most excellent and in­comparable Bishop Saint Augustine his patterne and exemplar, who in his book (that full Learned book) De Civitate Dei, thus writeth of himself; in the depopulation of the Affri­cane [Page 138] Churches and Cities, by the Gothes and Vandels, he much more bewailed their Spirituall sufferings, then their Temporall. Indeed, the razing of their Cities, the ruining of their Tem­ples, the ravishing of their Wives, the defiling of their Virgins, the Plundering of their houses of whatsoever was either for profit or pleasure, These he confes­sed were great Temptations; neither did he know how to rest his perplexed soule, but onely by admiring, adoring, and approving [Page 139] Gods Righteous Judge­ments, condoling and con­demning their own wick­edness; Sed supra haec om­nia malè eum habuit, &c. Above and beyond all these, was the sad reflection and cutting consideration, that after he had, by Forty years continuall Preaching and Writing, happily quashed and sopited so many blasphemous and damnable Heresies, as had long infested and infected Gods Church: He feared a resur­rection of them all again, and that a Sluce and inlett would be opened for their re-entry [Page 140] and tolleration: In that re­gard, he desired much rather to be dissolved, then to live and to behold the extermina­tion of Gods true Religion, and the introduction of a great many false ones.

And this (even this in these unhappy times) was the case and condition of this our learned, laborious, and Orthodox Prelate, who of all those Iliads of evills, and mountains of miseries, which have fallen upon these fate-blasted and star­stricken Kingdoms, esteem­ed none equall, nor any [Page 141] whit comparable to their spirituall infatuation, their being [ [...]] stricken by God with a vertibility and vertigo in Religion, none of all Gods Judgements, not Sword, not Plague, not Famine, (no nor all put together) being of equall consideration, with the ex­tirpation or suppression of the true Religion, together with an indulgence and tolleration of false, where every man is left, (like another Micah) and may Judge [...] 17. 5. without impunity make unto himselfe both Gods [Page 142] and Priests, nay Religions and Worships, as many, or as meane, or cheape as him­self pleaseth.

We know that an Eng­lish-man, in former times, was wont to be drawn be­yond Seas (by way of a jeare) to shew his incon­stancy and sickleness in his apparrell, with a bundle of Cloth upon the one Shoulder, and a payre of Taylors Sheares hanging on the other, to cut out a new fashion for himselfe every moneth, or week, as his fancy should leade him, [Page 143] for the clothing and ap­parrelling of his body. But now alas! he may be Pictu­red more scornfully, and yet (God knows) more properly and truely, in re­spect to his Religion, (which is, or ought to be, the apparell of the soule) with a sheet of blanck Pa­per in the one hand, and a Pen full of Inke in the other, to Write every day what Religion he most fan­tieth, Papist or Protestant, Presbyterian or Independent, Quaker or Dipper, Arrian or [...]theist, Anabaptist or Ada­mite, [Page 144] or what is most in fa­shion, or sway with the times. These wretched times having dealt with that quondam darling of Heaven (the truely so cal­led Protestant Religion) as many hot-spuris and im­portunate Suitors dealt Plutarch. with a faire, but unfortu­nate Lady (because she was so faire;) for because no one of them could engross or enjoy her wholly to himself, they most barba­rously resolved to cut her in pieces, and to enjoy her peice meale, amongst them. [Page 145] And thus, even thus have the Schismaticks and Secta­ries of these broken times, handled the Orthodox Pro­testant Religion, and her chiefest nourcing Mother the Church of England (not long since, the glory, or en­vy, now the scorne of all her neighbour Sisters) they having sliced and slit her into so many Sects, Here­sies, and Schismes, as there are Points in the Compass, or Moons in the Year, that so they may have (as Saint Hilary said the Arians had) their Menstruam fidem, their [Page 146] Monethly R [...]ligion; and (in conclusion) none at all. For, as among the Hea­thens, the plurality of Dei­ties, and making of many Gods did marr the true one; so among Christians, the multiplication of many Religions will be found, in the end, the ready way to destroy all Religion; and e [...]e men are well aware, to huisher in Atheisme and pro­ [...]anation.

And this was indeed that great and cheife sit­fast that did peirce and perplex our Orthodox Pre­lates [Page 147] righteous soule, to see the regularly (yea, and why not compleatly reformed) English Church, whose Do­ctrine and Discipline he had vindicated and defend­ed, both by Preaching, Conference, and Writing, against the Papist and Pu­ [...]itan, and other Sectaries, by the space of sixty & odd years together; to see her expire, and breath out her last, and that not without as much infamy and dis­grace, as some of her un­naturall brats could possi­bly lay upon her: And for [Page 148] a close of all her miseries, to behold her dead Corps tantum-non buried, as Je­hoakin's was, with the buri­all of an Asse; Sepulturd in­sepulta (as Tully termes it;) this, this was in truth the very Cordolium which did sting him to the quick: For as the externall and adven­titious accruments where­with some former pious Princes have nobly and royally endowed and en­riched the Church; others less pious, or rather impi­ous, had ignobly dispoiled her of their Predecessors [Page 149] bounty: And others again most pious and provident, endeavoured the securing of what was left, with the hazard of no less then their own ruine: (All which are demonstrations, that the Churches Temporalties are no less then Anathema's, things highly prized with all good men) yet, these compared with her Spiritu­alties, that is, the purity of Religion and Orthodox wor­ship, (for the loss of the one is in no wise comparable to the loss of the other) the dilacerations and distracti­ons [Page 150] of the Church by He­resies and Schismes in her Spiritualls; much more dis­composed and divided the meek spirit of this holy man, then did the devasta­tion of all his own Tem­poralls (though they not mean ones) by Plunder and Sequestration. And of the truth of this, I can give a signall testification upon my own knowledge.

For when he was adver­tized (at Durham house in the Strand, London) by a Member of Parliament, old Sir H. V. that the saile of [Page 151] Bishops Lands, as well as Deans and Chapters, was that day resolved and con­cluded by both Houses; and was therefore advised by that Gent'. to Petition in due time for his livelihood to be granted unto him some other way then by that 800. per Annum for­merly Voted unto him, (which yet all he never en­joyed) how did he behave himselfe upon this no wel­come information? did he be wray any discomposure, or passionate perturbation? did he, like good old Eli, [Page 152] upon the sudden news of the Arks Captivity, and the sudden departure of the Glory from Israel? did he sink or fall down, and suffer a totall deliquium of Spi­rit? No, I my self can wit­ness, he did not; but like that invincible man of Ʋz, (who had not his paralell on the face of the earth) like that hëroick and hea­venly Soule, he gathered up his spirit (in dispite of that cutting and affl [...]ctive message) and with heart, and hand, and eyes lift up to Heaven, he three times [Page 153] repeated that Seraphicall ejaculation of holy Job; The Lord hath given, and the hath taken away; The Lord hath given, and the Lord hath taken away, The Lord hath given, and the Lord hath taken away: Blessed, Blessed, Blessed, be the Name of the Lord; and so returned a­gain in quiet (from whence he came) to his Study and Devotions. This was then observed, and can be wit­nessed by a Person of credit Dr. J. N. late living, who did at that present providentially at­tend on him.

[Page 154]He lived a chaste and unblemished life, in a Caeli­bate and single condition; and albeit that Coelibatus and [...] (simply conside­red) is onely to be recko­ned inter [...], or things indifferent; [...]et [...], or the gift of Continence, is to be esteemed as a speciall Pri­vilige, and favour extraor­dinary, indulged by God to some choice and especi­all favorites, especially where it is improved (as it was in this Prelate) to the highest pitch of elevation; for he was not onely free [Page 155] (all his life long, and long life) from any open crime, but even from the least se­cret malitious suspition▪ And indeed (excepting onely those Primi motus, as I think the Schoole calls them) from the which no flesh living, or that ever did live (save that onely ONE) was totally exempted (and therefore onely HE) but for any carnall knowledge of that Female Sex, or act of uncleaness with any wo­man living, or dead, I dare and must be, thus far his Compurgator, that he went [Page 156] as pure a Virgin to the wombe of the Earth, as erst he came from the wombe of his Mother. I could wish that all the vo­taries of the Romish Church, or at least some of them, who doe so proudly and presumptuously (to say no worse) condemne and de­cry that state in Clergy­men, which yet the great Apostle judged Honourable He [...]. 1 [...]. [...] amongst all men; I wish, I say, a many of them would say as much, and withall as truely for the honour of their Church [Page 157] before men, and for their own justification.

This Bishop was, for his own person, in many parti­culars, very much resem­bling that second honour of Genevah Monsieur Theo­dore Beza, whom I have read thus Characterized and Described; Statur [...] corporis quadratâ, vultu de­coro, valetudine firmâ (adeǒ ut quid esset capite dolere, se propemodum nescire saepe dixit) vivido ingento, judi­cio acuto, memorià felici, stu­dio indefesso, comitate & affa­bilitate nemini secundus. And [Page 158] such was this Preiate, (whom we are now de­ciphering) of Stature lit­tle and cleane, and strong body, an exquisite consti­tution, comely counte­nance, constant and sel­dome interrupted health, quick wit, and solid Judge­ment, happy memory and indefatigably studious, and in courtesie and condiscen­tion second unto none. Adeò ut (as was further said of Beza) propter has suas utriusque varias dotes, ad­junct [...] utique tant [...] longevi­tate, &c. So as for their [Page 159] both various and great en­dowments, accompanied with such health and length of dayes (for Mr. Beza, as I Reade, lived eighty six years, and Then living when t [...] was wr [...]. Bi­shop Morton, yet living, hath already attained to such a vast extension of dayes) as (if I be not mistaken) not any of the Ancient Greek or Latine Fathers, nor Controversall Moderne Writers, either Protestant or Papist, no nor any of the blessed Apostles themselves (St. John onely excepted, and of his Age [Page 160] Historians much differ) not any one of these did attain unto in their Generations: and considering all this longevity and furlongs of time laboriously layd out for the glory of God, and good of his Church (I hope) that I may stile him, in this consideration (without injury or offence of any person living or dead) as I finde Beza stiled upon the selte s [...]me score, Aetatis su [...] P [...]oenix: The Phoenix of the Age in which be lived.

[Page 161]And here I shall begg leave, by way of Parenthe­sis, not a little to wonder, how those Romish raylers, and Remish Balatrones can expedite themselves (I meane) by objecting a­gainst Calvin died in the [...]4. yea [...]e of his [...]; D [...]. Whi­takers in the 47. Mr. Per­kins 44. Calvin, Whittaker, Perkins, and some other Protestant Writers, their contracted Lives, and im­mature Deaths, as tokens of Gods anger and dis­pleasure against the Pro­testant Religion; notwith­standing (if need were) we are able to produce many other Protestant [Page 162] Writers, of this very last Age, and all English-men, who have equalled, or out­stripped, both for quanti­ty of dayes, and qualities of Learning, the most (if not all) their coëtaneous Pontificians. In such a Ca­talogue, I must begin with that great and quick Wit, the last Arch-Bishop of Canterbury, and the late famous Bishop of Winche­ster Doctor Andrews, con­tinue it with the mention of rhat incomparable se­cond Juell, and Dr. Dave­nant Bishops of Sarum, the [Page 163] great Learned Dr. White, Bishop of Elie, Dr. Moun­tague Bishop of Norwich; Dr. Prideaux the Learned Bishop of Wigorn; and to these, add the two famous Professors of the Univer­sity of Cambridge, Doctor Ward, and Doctor Collins, (and many more, which for brevities sake I for­beare to Name) none of all which, but attained at least their Climactericall, and some of them ex­ceeded (their seventy) the date of mans Life allot­ted by the Psalmist King [Page 164] David, Psal. 90. 10.

And for the close of this Catalogue, I may fairely add the two great lights, lately translated from their [...]ading and ex­tinguished Miters here on Earth, unto their abiding and ever flourishing Crowns in Heaven, the famous Pri­mate of Ireland Dr Ʋsher, late Arch Bishop of Armah, Aged seventy and six; and that pious and fluent Eng­lish Bernard Doctor Hall Bishop of Norwich, Aged eighty two: And for a Coronis unto them all (in [Page 165] this faire Catalogue of English Writers) I must not sure forget him, whom I have in present taske, the eldest, and first begotten Brother of them all, the most Learned and Religi­ous Doctor Morton Bishop of Durham, still sojourning and sweating in the Church Militant, drawing to his ninety fourth year at the Writing hereof.

Therefore how the fore­named Objectors of the Romish Church can expedite themselves from this vain expostulation of some emi­nent [Page 166] Protestant Writers [not dimidiating their lives] I, for my part, cannot ima­gine, unless they will doe (as their manner is) to play fast and loose for their own advantage, and make the selfe same thing a marke of Gods love and favour, in one case; and in another, a syptome of his anger and indignation; whereas wise men know, that the favour and dis­favour of Almighty God, is not to be measured by any externalls whatsoe­ver.

[Page 167]Now as (never too of­ten quoted) Gregory Nazi­anzen saith, in his Oration of that renowned Athana­sius, the invincible Arch-Bishop of Alexandria; so may I, and must I say, of this worthy Prelate (never enough admired and reve­renced of me) [...], &c) Quid vo­bis praescribere attinet, quem Paulus antè veteres depinxit, partim cum Pontificem il um mox depraedicat, qui coelos penetravit (huc enim usque progredi non dubitabit ora­tio, cum Scriptura eos, qui Heb. [...]. [Page 168] secundum Christum pro Chri­sto agnoseat) partim cum Timotheo leges imponit, 1 Tim. 3. 12. 13. eum, qui Ecclesiae futurus est Antistes, sermone fingens at que infor­mans, &c. Why should I either trouble you, or my self, to super-rogate unto you the dilineation or description of a man, whom Saint Paul hath before-hand so compleatly de­ciphered, partly in the per­son of that great High Priest, who is entred into the high­est of Heavens, Heb. 4. ( for thus the Scriptures will war­rant my presumption, saith [Page 169] the holy Father) to intitle them to Christ, who lived and dyed unto Christ: And part­ly in his first Epistle unto Timothy Chap. 3. where he doth most exactly and com­pleatly describe and Characte­rize a Bishop, or man of God, with all his properties and qualifications.

And now, if we shall compare these Episcopall Characters, set down by the Apostles, with our pre­sent instance, I trow we shall find little variation, or none at all; but in each particular such a plenary [Page 170] correspondence and conspi­ration; A Bishop (saith that blessed Apostle) who surely knew perfectly what belonged to a Bishop, if ever any; and had him­selfe the most right to that proud usurped Title, of Oecumenicall Bishop, for he had dayly care of all the Churches, 2 Cor. 11. 8. A Bishop (saith he) must be blameless, the Husband of one Wife, (if any at all) vigi­lant, sober, of good behavi­our, given to hospitality, apt to teach. Not given to Wine, no striker, not given to fil­thy [Page 171] lucre, but patient, not a brawler, not covetous. One that ruleth his own house well, having Children (that is, if he have any, other­wise his servants) in subje­ction with gravity. Not a novice, least being lifted up by pride, he fall into the condemnation of the Devill. Moreover, he must have a good report of them that are without, 1 Tim. 3. 2, 3, 4, 5, &c.

Lo! here the Effiges or Picture of a Bishop, drawn by an Apelles that could not erre: And lo! here a [Page 172] Transcript, or Copy of that Picture in the Person of this Prelate, so lively resembling and represent­ing the Originall, that I dare boldly challenge the most envenomed and foule­mouthed Adversary that ever Writ against him, (even Parsons himselfe, were he now in vivis) to instance in all the afore­named Episcopall qualifi­cations, positive or priva­tive, wherein this Reve­rend Prelate Bishop Morton (humane frailties except­ed) was justly culpable or [Page 173] defective, so laudably and approvedly did he run his race; so happily and so bles­sedly finish his course, [Et in vilde multa nec minùs bonâ senectute cursum con­summans,] Closing his Pil­grimage in a very great, and no less good old age: like another Isaac, He gave up the Ghost being old and full of dayes, and was gathe­red to his Fathers, Gen. 35. 29. That is, (as Nazianzen saith of Athanasins) Patri­archis, Prophetis, Apostolis, Martyribus, & Confessoribus feliciter adjungitur, qui pro [Page 174] veritate tàm patiendo, quàm faciendo fortitèr dimicavit: That is, He is associated and inrolled with those glorious Saints the Patriarchs, Pro­phets, Apostles, Martyrs, Confessors, &c who have done and suffered so much for Gods truth. [Quin porrò An­gelorum consortio fruitur in Coelis, quorum vitam diù vixt in terris;] as Baronius his expression is of Saint Am­brose; yea, and moreover, He enjoyes the blessed society of the Angels in Heaven, whose imitator and compani­on be was whiles he lived [Page 175] on Earth, having onely changed (by this his tran­slation, for Death I will not call it) his place, not his Dr. Prii­deaux late Bi­shop of Wigor [...] company, (as a late Divine of this Kingdome is re­corded to have said upon his death bed,) Et ut se­mel dicam, beatus quod scri­pserit legenda, & scribenda secerit; leatior quod ad ve­ram pietatem, & regnum caelorum multos erudierit; beatissimus quod in Domino mortuns à laboribus requi­escit, & aeter [...]ùm cum Chri­sto & gloriosè vivit. Happy in Writing things worthy to [Page 176] be Read, and likewise acting things worthy to be Writ­ten; happier in Teaching and Instructing many, both by Books and Sermons in the right way to Heaven; and most happy in Living and Dying in the Lord, and now resting from his Labours, and enjoying the Lord Jesus in everlasting glory.

What Monument his Friends will be able to erect to his Memory, I cannot say; but for his own Coffers, I feare they are too much a Kin unto [Page 177] Arch - Bishop Warham's, wherein was found onely twenty Marks, when he lay upon his death bed, (as Eras. praef. an­te opera Hierom. Erasmus witnesseth) which yet the good old man piously said, Was (sa­tis viatici) enough to bring him to his journies end; and for more he took not late care: with which professi­on, this our Religious Pre­late may bid his friends and the world Adien; for he dyed much what as poor as Saint Augustine, who (as Possidius report­eth) left onely his Library, [Page 178] and divers imperfect Co­pies of his intended works, which his death prevented the Publishing of. And for his Chaplaines and Allies, which were neither few, nor meanly provided; yet all of them lying under the same burthen of the Times which pressed their Lord & Master, (not one of them al proving a Vertumnus, or E­cebolian time-server) it may well be feared, they will be as unable as himself to perpetuate his memory by any earthly Monument, as he hath done to that Mir­ror [Page 179] of Learning In West­minster Abbey Church. Mr. Isa­ac Casaubon; but however it less matters for those earthly Circumstantialls, because I well know they were much both Praeter and Infrà, besides and below his heavenly speculations. And withall considering that what Gregory Nyssene reports of his Sister Macrina, may be truely affirmed of this pi­ous Prelate, viz. Purè & integrè vivendo paravit sibi Monumentum quod & vitans ipsius decoraret & sepultu­ram [...]. i. e. That by a pure [Page 180] and holy life she had prepa­red for her selfe a lasting Ornament, and a living Mo­nument after Death. And that is a good Name For Bp. Morton his Ditto alwayes was. Mors vitam au­fert & affert., which is a better preserva­tive of the just mans me­mory, then all the Pyrami­des and Polinctures of Ae­gypt, or the stateliest Mau­soleums of Asia. So as none of his Friends, or neerest Alliances shall need to be­waile the want of Chil­dren, or his not-superviving in his not-superviving in his Posterity: For to any such Objection, he may justly reply, as did that [Page 181] Thebane Hercules Epaminon­das, (to some that lament­ed his Orbity) he told them, That he had left two Daughters, His Victories at Leuctra, and Mantinaea, which should eternize his Name to all Posterity. So much more am I assured this our Christian Hercules, may say, That he hath left twelve Daughters, (yea, more then twelve Daugh­ters the Laborious Issues of his Braine, which will continue his Name and Memory, till they and the world take end together.

[Page 182]And now to draw to an end of this unpolished Peice, which in that re­gard may seem to some too tedious and prolix: perhaps to others too short and scant, (as I confess it is, for such an excellent Subject,) howsoever I shall cloze it, as that afore men­tioned Gregory Nazianzon doth his Anniversary Ora­tion for that famous Arch-Bishop and Martyr St. Cy­prian; Haec sunt quae dicenda habuimus, at que haud scio an plura dicere necesse, neque enim si Orationem in longum [Page 183] produxerimus, quicquam ta­men afferre queamus, quod il­lius virtutibus & existima­tioni, quam de eo unusquis­que concepit, ulla ex parte respondeat. This is part of that I had to say, neither doe I know whether it will be needfull or expedient to say more, for though I should extend (this Tractate) to the utmost, (and weary per­haps both the Reader and my Selfe) yet should I not be able to produce any thing answerable to the worth of this Prelate, and of those many excellent merits which [Page 184] all good men knew, and wil­lingly acknowledge (to end as I began) were lodged in his Person.

If I shall live to heare of his transmigration from this life to a better, (which indeed I am loath to stile a Death, because I know, whensoever that day and houre shall come) he may comfortably say unto his Friends, as Miconius writ to Luther, Decumbere se quidem; sed vitaliter, non laetaliter aegrotare: That sick he was indeed; but it was [Page 185] a vitall, not a mortall sick­ness; (or) a sickness unto Life, rather then unto Death. I say, whensoever I shall heare of that his This blessed man died at Es [...]on-Manduit, the house of that honoura­ble Baron­net Sir Henry Yelver­ [...]on, on St. Mi­chaels day, 1659. and of his age, 95. and of his consecration 54. so neare he lived to the happy return of his sacred Majesty Charles the Second into England. Tran­slation from Earth to Hea­ven, though I shall not perhaps use those words of the Prophet Elisha, which Melancthon did use, when News was first brought him of Luthers Death, Occidit currus, & auriga Israel: The Chariot and Chariettier of Israel are [Page 186] fallen: Yet reflecting on him, and those Religious Prelates J. U. Arch-Bi­shop of Armagh; and J. H. Bishop of Norwich, the Primate of Ireland, and the Bernard of England lately deceased, (and not to mention di­vers others Translated like­wise from these calamitous and troublesome times.) I shall make bold to use the words of another Pro­phet, even the Prophet Isaiah, Justus perit, & nemo requirit, &c. The Righteous perish, and no man layeth it to heart: and mercifull men are taken away, few (I doubt) considering that the [Page 187] Righteous are taken away from the evill to come: Isay 57. 1. That is, from the evill of Gods eminent Judgements; which if they should be meeted to these sinfull Nations, by the hand of Divine Justice, in a commensuration un­to our sins, what can we expect but a [...], a second desolation and de­struction of our Jerusalem. Which God of his infinite mercy avert, if it may stand with his holy coun­sells; and either translate these Judgements from us, [Page 188] us from them; and ena­ble all those Persons, upon whom they shall fall, with unshaken Faith, and invin­ciple patience to endur [...] and overcome them: Ever [...] more Praying, Praysing, an [...] confessing, with good N [...] ­hemiah, unto Almight [...] God; Thou, O Lord, ar [...] just in all that is brough [...] upon us, for thou hast don [...] right, but we have do [...] wickedly, Nehem. 9. 33.

Unto that merciful [...] and glorious God, Trini [...] in Ʋnity, and Ʋnity i [...] [Page 189] Trinity, be ascribed of all Creatures both in Heaven [...]nd Earth, All Honour, Glory, Might, Majesty, and Dominion for Evermore.

Amen. Amen.

J. N. D. D.
FINIS.

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