A New Confutation OF SADDUCISM.

BEING A true Narrative of the wonderful Expres­sions and Actions of a SPIRIT which infested the House of Andrew Mackie of Ringcroft in the County of Galloway in Scotland, from February to May 1695. ontaining, amongst other things, Predictions as to future Times, in a Letter writ with Blood, and dropt by the said Spirit.

Writ by Mr. ALEXANDER TELFAIR Minister of the Parish; and attested by many other Ministers and Persons of Credit, whose Attestation and Names are subjoined.

LONDON, Printed for Andrew Bell, at the Sign of the Cross-Keys in the Poultrey. 1696.

The PREFACE.

THE following Relation being publish'd in Scotland by a Reverend Minister, and attested by several other worthy Ministers and Gentlemen, it's suppos'd that the publication of the same here may be every whit as necessary and useful as there; and that too for the very same Rea­son hinted by the Reverend Author in his Epistle to the Reader, viz. for the Confutation of growing Atheism, or at least of Sad­ducism, by which Men pretend to dispute the Existence of good and bad Spirits, and by consequence the Being of an Hea­ven or an Hell, because their luxuriant Principles and loose Pra­ctices render them obnoxious to be excluded from the one, and condemned to the other; and therefore they conceive it to be their Interest that there should be neither. There's no doubt but this Narrative will be entertain'd with the Scoffs and Flouts of our Deists and Socinians; who tho they do not think fit to own it, yet seem to have a mighty Propensity towards the Opinion of their grand Patron Socinus, That the Souls of Men conti­nue in a State of inactivity and imperception till the Resur­rection: And having once gone so far, they will be easily indu­ced to believe, that there's no Resurrection at all, than which there cannot be a more powerful Attractive to Sensuality, the judicial Plague of our Beaus and Witts, whose practice of Let us eat and drink, &c. for to morrow we must die, is the natural Consequence of their loose Principles. And indeed it's but very rational for such Men to think it their Interest that there should be no such thing as a Resurrection, when the Lord Christ, against whom they commit daily Outrages, by denying him to be God, must be their Judg; and it's no wonder that such as shall then cry to the Hills and to the Mountains to cover them from the Face of the Lamb that sits upon the Throne, [Page] should now seek for Cobweb Arguments to skreen their Consci­ences from the direful Apprehensions of his second Coming. With such Persons there's but little hopes of prevailing; however if this Narrative connot convince them, it will serve as one more Testimony against them. They may cheat themselves and delude others by their false Glosses and ridiculous Comments upon those Texts which mention Witches, and those who deal with Familiar Spirits, as being only Poisoners or Mistresses of the Bottle, and Juglers. It is not to be supposed that so many good and credible People as have from time to time attested what they have seen, heard and felt, as to the Operations of those evil Spi­rits, are either all of them so silly as to be perpetually impos'd upon themselves, or so wicked as to concur towards the imposing upon others; of which the plainness of the following Narrative is a very good proof.

In the mean time let Scoffers do as they please, and go on and mock till their Bonds be made strong. Those who fear God will find reason, as is hinted by the Author, to bless him who hath sent a stronger than the strong Man, even the Lord Christ, to destroy the Works of the Devil, and triumph over those Principalities and Powers, and spiritual Wickednesses, who seek, sometimes by Force, and sometimes by Fraud, to mar the Success of the Go­spel. All Persons, especially Masters of Families, may be hence­forewarn'd, not to neglect private and publick Prayer, lest he who hath threatned to pour out his Fury upon those Families which call not upon his Name, should suffer the Devil to infest them in the same manner as here related, or worse, in their Persons, Fa­milies, and Estates. And such as are free from those dreadful Assaults and fiery Darts of the Tempter, may learn from their Neighbours Affliction to bless God, who hath not led them into the same Temptation, and ought to redouble their Prayers that they may be delivered from him who goes about as a roaring Li­on, seeking whom he may devour.

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