HIPPOLITUS Translated out of SENECA.
By EDMUND PRESTWICH.
Together with divers other Poems of the same Authors.
Verum pone moras, & studiam lucri, Nigrorum (que) memor, dum licet ignium, Misce stultitiam conciliis brevem.
LONDON, Printed by G. D. for George Boddington, at the Signe of the Crown in Chancerylane neere the Rolles. 1651.
TO THE NOBLE and MOST VERTUOUS LADY, Mrs. ANNE LEEDES.
HEre you see, what diligence I have used to involve my self into a Lab'rinth, out of which, my judgement is not clew sufficient to conduct me. I blush when I remember, how I have betrayed mine own weaknesse to the publike view; and like Caecrops Daughter, tempted my MINERVA [Page] to mine owne ruine, for daring to discover an Infant with such deformed feet. I have reason to feare, 'that those knowing spirits, the right heires to all those sacred fountaines within the Diocesse of the Myter'd Hill; those profest Champions of Poesie, who are so jealous of the Muses Honour, will be strict in their examinations, severe in their censures, and where they find an intruder, whose follies are stript thus naked as are mine, liberally use that lash which was justly put into their hands. But when they shal know, I am not so wedded to self-love, but that (were I permitted to cast my bean into the Urne) I should bee as ready to [Page] condemne my self, as expect my sentence from another; Perhaps, so ingenious a confession might in noble minds quite pluck out the sting of Anger, and make their reprehensions rather arise from pitty, or a Fatherly affection, then Revenge: but then I tremble to thinke how I stand engaged amongst all that ignorant and censorious Rabble, who because Nature (foreseeing how lavish they would be of that little which they had) durst not trust them with any considerable stock of wit, beleeve they are priviledg'd to cry it down in others; Men, that, conscious of their owne basenesse, obstinately arme against truth and knowledge, and by custome of [Page] Malice are grown so barbarous, as they will vindicate a Prostitute, or set a spurious birth upon the highest point of Honour; but endeavour to stab their forked tongues into the bosome of the most chast and noble Virgin; my meaning is, that they will cherish common and shallow fancies; Births so infamous, that they can onely speak their Parents shame, when a Legitime Poem often falls a sacrifice to the many-headed and no brained Multitude. From the rage of these, I fly [...]o you for Protection, as confident (how desperately soever otherwise bent,) they dare not violate so holy a Sanctuary. Nor doe I doubt, but you will guard [Page] me from so treacherous and unjust an Enemy, as pretends to reprove my Faults; but indeed acts his own Malice, and would have persecuted me worse, had this been better. Neither am I so impudent, as to desire you should, against the equity of your own Conscience, defend a trifle, and approve to others what you your self mislike: No (Madame) I request you to be my Judge as well as Patron; as well to punish where you finde me faulty, as to protect me Innocent; and if after due examination had, my whole Book shall appeare guilty of cheating my Readers out of so much time for nothing, sentence it to the fire; and beleeve me, I [Page] would not bewaile mine owne sufferings, if condemned by so Legall a Process. But if you shall be pleased to receive it into any degree of Favour, I shall be secure, that it is not altogether to be despised, and in that confidence, dare, both vindicate my self unto the world, and make my owne revenge of such as shall provoke me. Your wisdome, Justice, and singular affection to the MUSES, (to wrong whom, I beleeve you esteem, as well as I, a sinne next Sacriledge) may sufficiently warrant all men, that your Judgment will be unbias'd. Therefore as that shall determine of me, I will either quietly submit my selfe to all censures, or rise up in defence [Page] of my Innocence. In the meane time, I will not speake one word in mine own behalfe; onely if this shall faile your expectation, and prove unworthy this Honour it is advanced to; I beseech you exercise both your Justice and Mercy, burne it, but forgive him, who will ever esteeme it his greatest happinesse to be reckn'd amongst the number of
TO THE IUDICIOUS READER.
AS I must confesse, nothing could please me more, than to know that my endeavours had pleased thee; so I must tell thee, nothing can trouble me less than the knowledge that they have not; chuse how thy judgement be stated, I am resolved to make my benesit of it; for if thy applause shall crowne these first Essaies of my Youth, the highest soaring ambition could not have expected a more grateful successe, than that, which (besides an ample recompence for what I have already done) brings along with it sufficient matter of encouragement for the future, and (as it were) kindly constrains me to continue the pursuite of a study, which mine owne Inclinaaion hath but [Page] too violently begun, making that appeare the child of gratitude which is now perhaps by some accounted folly. Nor doe I doubt, but the▪ affectionate Zeale of a thankfull soul, togeather with a gen'rous scorn to bely a judgement so advantagious to my selfe, will prompt my Genius to higher and braver things for thy pleasure, then ever yet I could attaine to for mine own; but if with what I seek to obtain thy favour, I shall only purchase a meritorious anger, thou mayst condemn these trifles, ad ficum & piperem, or if thou wilt (as unserviceable even there) to more base and servile offices; and beleeve me, I can forgoe (without the least act of repentance) so fruitlesse a study, as yeelds me neither fame nor profit; nor shall I esteem it a smal peece of friendship to stop my wild carreere, my foot being upon so dangerous a Praecipice. Thus far to thee, whose censure is grounded upon the sure foundation of an uncorrupted reason. Now thou, who makest a Lottery of thy mouth, and shuffling thy words together, fetchest thy dislike or approbation from the meere vertue of chance, mayst be pleas'd to consider, [Page] that I shall not easily be afraid of noise, that am so confident against the most imminent dangers, therefore if thy sick palate cannot relish such cates as I have set before thee; if thou look upon my lines with such a kinde of an odium, as petulant Curres do upon Forrainers, bark till thy spleen burst, thou hurtst not me; but if the toy take thee to give me a wretched commendation, I shal but give thee cold thanks, with a non minimum est quod stultis placui. Thus you may both see that I (being above either hope or feare) crave not any thing at your hands, onely one small request I have, and that litle relating to my self; namely, that since some Friends have been pleased to usher my darke f [...]et into the World, that you would not by my weaknesse measure their discretion, but affection: grant this, and however you censure me, I shall continue
To my Noble Friend M r Edmund Prestwich,upon his Elegant POEMS.
To my Worthy Friend M r Edmund Prestwich,on his Translation of Hippolitus.
To his most Honoured and most Ingenious Friend, M r. Edmund Prestwich, upon his happy Translation of Seneca, his Tragedy of Hippolitus.
To his much Lov'd Friend M r Edmund Prestwich on his Translation of Hippolitus.
To his Honoured and Ingenious Friend M r. Edmund Prestwich on his Translation of Hippolitus.
To his Honoured and Ingenious Friend M r. Edmund Prestwich, upon his Poems, and Translation of Hippolitus.
HIPPOLITUS ENGLISHED.
- Hippolitus.
- Phaedra.
- Nuncius.
- Chorus.
- Theseus.
- Nutrix.
ACTUS Primi.
SCENA Prima.
Actus Primi. Scena Secunda.
- Phaedra.
- Nurse.
Yet he perhaps would pardon, if did.
With prayers he may be won.
Hee's cruell.
Love tameth the cruell too.
Hee'l flie.
Flie he by Sea, I will pursue.
Remember thou thy Father.
All woman-kind he hates.
Theseus will come.
And 16 Pyrithous together.
Thy Father'l come.
What 17 Ariadnes Father.
Actus Secundi.
Scena Prima.
- Nurse.
Actus Secundi. Scena Secunda.
- Hippolitus.
- Nurse.
Scena Tertia.
- Phaedra.
- Hippolitus.
- Nurse.
See here is none to interrupt us; speak.
Can you not speak your mind.
Mother give me the burthen of your cares.
What ailest thou?
That which thou little thinks a step-dame should
Speak plainly and thy doubtful words unfold.
What with chast love of Theseus thou art mad?
Actus T [...]rtii.
Scena Prima.
- Theseus.
- To him Nurse.
What cause of death? why die? now I am come?
Ev'n that doth hasten her untimely doom.
Open the door there straight.
Actus Tertii. Scena Secunda.
- Theseus.
- Phaedra.
- Nurse.
- Servants.
What cause requireth it?
The benefit were lost the cause once known.
Conceal thou first, what thou wouldst have conceal'd
The willing can't want means.
Why that I live.
Cannot my tears prevail?
That death is welcomest which friends bewail.
Now I will tell you, stay.
Say who hath been the ruine of our fame?
One whom then little thinks.
Tell me his name,
Actus Tertii. Scena Tertia.
- Theseus.
Actus Quarti.
Scena Prima.
- Nuncius.
- Theseus.
My tongue refuses the sad office.
Ah me, your Son is dead.
What was the shape of this prodigious beast?
Why do you weep, if you retain your hate?
Not that he's dead, but that I caus'd his fate.
Actus Quintus.
- Theseus,
- Phaedra,
- Chorus,
- Servants.
Comments upon the First Scene: Act the First.
IF this Translation were only to fall into the hands of learned Readers, Comments were extreamly unnecessary, but since we know not how the capacities of all are pallated, the Reader will be pleased to look upon these Illustrations as Torches, which if they knew the way, are useless, if not may light their understanding.
1. Parnes is a Mountain in Attica the dominion of Athens.
2 Zephyr is the West-wind ennobled with sundry Epithites, and particularly in its derivative of [...], as causing Germination and pulbulation, he is called Decoy, because of the gentle showers he ushers.
3. Illissus is a River in Attica, which in its seasons (as all the rest is to be understood) is subject to congelations, so much the more observable, because Greece is lesse obnoxious to those inclemencies of cold then these Regions.
4. We should hardly avoid an Indecorum, if we did not reconcile [Page 50] the author in this Meander, which though it be an Asiatick River, yet credulous antiquitie supposed, that after it had mingled with the Sea became emergent again in Pel [...]ponesus.
5. Marathan is a city in Attica, which owes the glory of its memory to a memorable defeat given to the Persian by the A [...]henian.
6. Acarnania is the Southern part of Attica, which by the benefit of its scituation, is more warm then the o [...]her par [...]s o [...]f that Dominion.
7. Hymettus is a place there of great reputation for [...]ees.
8. A Village there adjacent.
9. Sunion is a Promontory, where the Sea being neet limitation, beats with extraordinary violence.
10. The Latine Copies read it Philips, mistaken for Phibalis a place in Attica, here supposed to be the lodge of a Bore; designd for Hippolitus his hunting.
11. Diana not unsitly termed Queen of the worlds solitary part, whether as presiding over the woods, or governing the night according to those Verses,
12. Araxes is an Armenian River arising from the same mountain which gives source to Euphrates. To which the Author adds, Ister subject to Glaciation a River in Germany, that by their remotion, the universalitie of Dianas power may bee more conspicuous, which is his design in the following Verses.
Upon the Second Seene.
CRete, aptly invocated by Phaed [...]a as being her country, may justly be term [...]d Soveraign of those Seas, being seated in the middle thereof, being washed with the Aegean on the North, the Afric [...] [...] [...]bian on the South, 279. miles in length, and 50. in breadth, havin [...] [...] ancient greatness a hundred Cities, nor is it an [...] Epithete in the Greeks to call it [...].
To understand this [...] ascend to the History of Theseus, Minos, and P [...]aedra, [...]or the death of his Son Androgeus, made [Page 51] an eager war upon the Atbenians, who being compel'd to submission, were tied to this Article of sending seven yong-men every yeer to Cr [...]te to be given to the Minotaur, (a Monster begotten by a Bull upon Pasiphae;) the Storie is too obscene for publication) Theseus decision of fortune had in the third year selected Theseus for this sacrifice, who by the assistance of Ariadne daughter to Minos kild this monster, and evaded the Labyrinth. Ariadne and her Sister (our) Phaedra were both taken by him, where after having ingratefully deserted Ariadne; this Phaedra the remaining sister was brought to Athens, a country, Enemie to Minos, and married to him
3. This is by an Ironie, noting Theseus as signall for Inconstancie, Helene, Hippolita, Melibae, Ariadne, all belov'd by him, and forsaken after or destroyed.
4. By this audacious Champion is intended Pirotheus who after the death of his Wife Hippodame had with Theseus made a Vow never to marry any, but a Daughter of Iupiter; None of those Daughters being to be found above; hee, a true [...]udacious Champion, descends to Hell, associated with Theseus, designing a Rape upon Proserpine, at the first assault Cerberus killed him, and Theseus endeavouring to afford him assistance, or revenge, was taken alive, there kept in chains by Pluto, and after rescued by Hercules. Others are of opinion that the descent into Hell, was rather to restore Proscrpine to her afflicted Mother.
5. Aetna a Mountain vomiting flames in S [...]icily.
6. A solemn form of adoration to wave their Torches at Sacrisices, or other addresses, to their pretended Divinity.
7. In the building of Athens, antiquitie was credulous to believe of a contention between Neptune and Minerva, concerning the Protection and Nomination of this new City, which was to bee determined to bee dedicated to that God who should produce, the most profitable benefit to mankind; Neptune produced a Horse, because of his use in labouring of the ground and portage, but Minerva concluding peace and plenty to be the most commodious, caused the Olive to spring up, with giving her the victorie, she named the city (after her own name of [...],) Athens.
[Page]8 Pasiphae, the Mother to Phaedra, wife to Mino [...], whom they report to be enamour'd of a Bull, and by Dedalus his Art including her in a wooden Cow fed those wild flames with actuall enjoyment of her Beastly woer, from this unnaturall mixture, proceeded the Minotaur.
9. The Sun by discovery, of the embraces betwixt Mars and Venus, to Vulcan her husband, contracted the hare of this Goddess towards his issue, and Pasiphae being his daughter is beleeved to be struck with th [...]se unwarrantable flames by her revengefull design and appointment.
10. Daughter to [...] the son of [...]upiter.
11. Theseus at that time was inchaind by Pluto.
12. Minos who by opportunitie of the [...]cituation of his Kingdom, and benefit of a Navi [...], ruled all those [...]cas. In this she repeats all the anc [...]stors of P [...]aedra, as the Sun her grandfather by the Mother, Iupiter by [...], at once presenting her with the fear of Revenge by ampliation of their Power.
13. These Verses are Ironick as upbraiding Phaedra with that Monstrous love of her Mother, and the monster her Brother the Minotaur;
14. Antiope and Hippolita though different names are to be understood one Person, the Mother of Hippolitus a brave Amazon Princess, who in a com [...]a: with Theseus submitted to his more vigorous valour and was married to him, but after in some amatorie Expostulations taxing her Husband, he in his passion kil'd her.
15. Phaedra palliates her impious crimes with the repetition of her Mothers lust, as if irresistibly derived to her from Pasiphae.
16. Both Theseus and Pyryt [...]on, being both adulterers, may more excellently give Indulgence to that crime in which they are equally guilty.
17. The sense is, Will Minos, who not so much as followed to revenge the Impiety and treason of Ariadve then running away with Theseus, be more severe in a Remoter cause?
18. Theseus then supposed dead.
19. Pallas Tower the Cittadel of Athens, which was divided into the three Parts, the Aeropolis or Cittadell, the City, and the Pyraeum.
Upon the Chorus of the first Act.
1 VEnerem ex spumâ maris & Caeli t [...]sticulis à Saturno excisis natam fabulantur. This Goddess said to be born of the flood, either because of the Fluctuations and Perturbations which follow those Passions, attending the sight of Beauty, or because moisture gives all things radication so from propagation (the act which this Goddes presides over) the species of things receive their rise and continuation.
2. This not to be understood of Eros and Anteros, but of a legitime and warrantable affection, and prohibited for impious desire, the warrantable Cupid, Cicero in his De natura deorum, will have to be the son of Venus and Iupiter, the Impious of night, and Er [...]bus, something against the sense of the Poet, who would have them both born of Venus.
3. Apollo for the murther of Cyclops, being by Iupiter divested of divinity, submitted himself to be Admetus (then King of Thessaly) his Shepherd; but our Poet sems to have it be, onely in design to enjoy that Kings Daughter.
4. Iupiter in severall shapes accomplish'd his lusts, to possess himself of Leda, he became a Swan; to enjoy Europa, a Bull.
5. In the division of dominions betwixt the three Brothers, Heaven and Earth fel to Iupiters assignation, the Sea to Neptune and Hell to Pluto.
6. Endymion for his exact Observation of the renovations and decrescencies of the Moon was reputed by the fabulous & easie, faith'd antiquity to have bin admitted to her imbraces, and by her hid amongst the Latmian rocks in Caria, that she might undiscovered enjoy him; in the mean while her Brother, the Sun; at her Instance took the government of the night upon him: that Moony chariot being fained to have been driven with two Steeds, because of the less rapid motion of her course; compared to her Brother, to whom therefore they ascribed four.
7. Hercules is reported out of complacency to Omphale the Lydian Princess of whom he was passionately enamoured to have laid aside his club, and the hide of the Nemaean Lion, and cloath himself in female habit, and forgetting the memory of all his former generous undertaking, to apply himself to the Distasse, and other womanly exercises.
[Page 54]8. The Nereides are supposed the daughters of Nereus and Doris, being all Sea-nymphs, and called by the Names of Nesea Cymothoe, and others, the names are at large in Hesiods Theogenia.
Act the second,
Scene the first.
1. HIppolita from Scythia the seat of the Amazons invaded Attica, with her Viragoes, where being overcome in arms by Theseus, she captiv'd her conqueror by her beauty.
2. It was an opinion of the Ancients, that the Moon were obnoxious to the Charms of Witches, amongst none was more infamously famous then those of Thessaly.
3. This Verse hath a new reflexion of the Moons descending to Endymion a Carian Shepherd, and by the deprecation of such another descent, the Poet insinuates a diminution of her reputation by it.
Scene the second.
1. The Custome of the Ancients in their sacrifices, was to crumble upon the sacrifice Altar and knives, a cake of barley and salt, which being called in Latine Mola gave rise to the word Immolare.
2. The stones which bounded possessions were called sacred, either because it was amongst the Ancients esteemed sacrilegious to remove them, or because that upon them yearly, the Lords of those bounded possessions, used to sacrifice upon those stones to Iupiter Terminalis, or the God Terminus.
3. Medea is an apt example to obtrude an infamy upon her sex, for she betrayed her father Aeta, tore in pecc [...]s her brother Absyrtus, juggled the daughters of Pelias into Parricide upon their own parent, destroyed Crcon and his daughter Creusa, by caustick poisons, to testifie her revenging hatred [...] husband Iason, killed her two sons Mormorus before the eyes of the deprecating father: And lastly, which Hippoli [...]us seem [...] to [...] upon, being married to Aegeus (the graddfa [...]r to this yong man, to preferre her own son) laid plots for the [...] o [...] Theseus.
4. The Syrtes are two dangerous Bayes in the Lybian Seas, full of flats; sholes, and quick sands.
5. Meaning the Amazons who by expulsion of their Husbands testifie their hate to Males, yet could this Love which s [...]ee▪ [Page 55] perswades him to submit unto, prevaile upon his Mother notwithstanding the disadvantages of being an Amazon and a Scythian.
Scene the third.
1. Theseus had committed the Regency of Attica to her during his absence.
2. This speech of Phaedras appeares dronick, from the improbability that Pluto should dismiss One, who had a designe of rape upon his wife, and might, if returned, disclose those not to be made publick secrets of his darke Province; yet reflecting upon the power of Love, she concludes, that that may bow even Pluto himself into Compassion.
3. Of the Minotaure already we have spoken.
4. Ariadne ingratefully deserted by Theseus, was after entertained by Bacchus; who in consideration of her Love to him, translated her into a Constellation, whom Phaedra invokes from the similitude of their affections, she having doted on the father Theseus, as Phaedra on the son Hippolitus.
5. Diana which Hippolitus ado [...]'d, or Phoebus Grandfather to Phaedra.
Chorus of the second Act.
1. Chorus.
2. Hesperus ascending the Brow of Atlas, that from that height he might more conspicuously contemplate the course of the Stars, by some accident, of either of chance, or malice, did there concealedly depart this life, which gave occasion to conjecture, that he was translated into that illustrious Star, which in the Evening we cal Hesperus, in the Morn Lucifer, or Phosphorus.
3. Of Bacchus, his triumph over India, his attributes of everyoung naked, crownd with Ivy Horns, unshorn, and the rest; see Natalis Comes Mytholog. lib. 5. cap. 13.
4. Ariaduc was at first enjoyed by Theseus, afterward by Barchus, which the Poet is pleased to ascribe Bacchenalion, as finding [Page 56] a greater, and more attracting excellency in Hippolitus father, then Liber Pater.
5. The Naides, so called, [...], were Nimphs which the Ancients ascribed to Fountains, their imprisoning of beauteous young men in their streams, is taken from the Disstaters of drowned Hylas and Narcissus.
6. The Arcadians, being Greclans of a more untracted antiquity then the rest, boasted their beginnings to be before the Sun and Moon.
7. How the Driades, or Sylvan Nymphs may be joyned with Pan, as being solacious, I know not; since Plutarch relates, that Drias, the daughter of Faunus, had such a particular abhorrence at the sight of men, that to avoid it, she declin'd all society, and at her Sacrifices, Males were prohibited to appear, unless this is spoken generally, and that story received as a particular exception.
8. The Ancients imagining the Moon subject to Incantations, used by beating of brass Basons, sounding of Trumpets, and all other clamorous means, to assist and recover, (as they thought) the Moon, labouring under an Eclipse.
9. Paros is an Iland amongst the Cyclades, ennobled for her excellent Marble.
Act the third.
Scene the first.
1. TRiptolemus was an Attick Prince, who (preinstructed by Ceres) taught the Athenians Agriculture.
2. The Sun entring into the Aequinoctiall sign of Lihra, makes a just aequality betwixt the day and night.
3. Cerberus is understood to be this Dog, a deformed Monster with three heads, and supposed by the Ancients, to be the Porter of Hell. Which Hercules in pursuance of Euristheus, his commands, brought away from Hell bound; at the same time he [...]eemed this our Theseus.
Scene the second.
1. Grecce being subject to Piracies and Invasions, in its more fertile part, the Territory of Athens being unfruitfull, was not so obnoxious to displanters; hence the Athenians boasted themselves to be aboriginall to that Country, and wore as an Emblem of it, golden Grashoppers upon their Bromes.
Scene the third.
1. See the Chorus of the first Act, number 5.
2. Phasis the greatest River of the Colchi, so much the more subject to an Epithete of Barbarisme, because it washeh the Country whence Medea had originall.
3. Aegeus the father of Theseus, had commanded him, if he returned successfull from the Minotaure, that the black sails of the returning Ship should be removed and white advanced. This Theseus forgetting; the mistaking father judging the event, suitable to the colour, precipitated himself from a Rock into the Sea, called from him Aegean. The Athenians, out of Gratitude to the father, and flattery to the son, reputed him translated into the God of the Sea.
4. Theseus had already enjoyed the benefit of two desires (the option of three being granted to him) the first was to be victorious over some barbarous Theeves then troubling Attica, the second, to evade the Labyrinth, and this third, that some Monster might destroy Hippolitus.
5. Stix an Arcadian River of a venomously cold quality, was by the Ancients supposed for a River in Hell, ofsuch a hor [...]id reverence with the Gods, that whoever assumed the name of that to assure a vow, durst not infringe it. He who violated the sanctity of this Oath, was to be devested of all divinity, and deprived of Nectar for one hundred years.
Chorus of the third Act.
1. For notwithstanding the opinion of Mathematicians, the Poles doe move with the universe.
2. The Sun in Leo causes more then usuall colours.
Act the fourth.
Scene the first.
1. COrus is a Wind usuall to the Sicilian Seas, which drives the Waves upon the Italian coasts.
2. Leucate is a Promontory in Acarnania.
3. The Ciclades are Ilands in the Aegenian Sea.
4. This prodigious floud arising, interposed betwixt us and the sight of Aesculapius his Temple, and those memorable Rocks called Sciro [...]ian, from Sciron an infamous Robber, who there died, there by the hand of Theseus.
5. In allusion to Theseus, who destroyed the Minotaure of a mixt shape, half man, and the rest like a Bull.
6. The history of Phaeton is common. Phaeton, that the Sun would by some act of indulgence, own him to be his issue, begs of Phoebus the guiding of his Chariot for one day, which being granted, he by his ignorance put all things in such a fear of conflagration, that Iupiter to ebriate the disorder, struck him out of the Chariot with a Thunder-bolt.
Chorus of the fourth Act.
1. Caucasus is a ledge of extream high Mountains in Asia dividing Scithia from India.
2. Ida is a Mountain of Phrigia.
3. At the invasion of the Giants.
4. Pluto was Uncle to Pallas, as brother to her father Iupiter, [...] if he lost an inhabitant of Theseus, recovered another by Hippolitus.
Act the fifth.
Scene the first.
1. SEe the third Scene, Act the third, numb. 3.
2. By his indiscrete credulity in believing Phaedra and his ra [...]h passion, in killing Antrope.
3. Scini [...] was an infamous theef, which tied passengers to trees forcibly bended together, which afterwards permitted to return to their naturall course, tare in Pieces all such as were held to them.
4. Procrustes of the same condition with [...]cinis, only varying something in cruelty; passengers, under colour of entertainment, were brought to a bed, which if they were too long, for by amputation of the extending part, they were equall, if too short, they with racks were stretch'd out even with it.
5. The Minotaure of Crete, formerly spoken of.
6. Dedalus made that Labyrinth.
7. It was a custome amongst the Ancients, at the interment of their friends, by way of testification of their sorrow, and in honour of the deceased to cover their faces, and cut off their hair, as if they took no delight in any ornament of Nature after the decease of those persons, in whom they placed their supream contentment.
8. Acheron (in English joyless) is a River imagined to receive, first the souls of the deceased, because at the Moment of death, a certain fatall sadness seiseth so on the Spirits, that an easy divination may be made of death approaching, for then the memory and conscience of past actions (the River which we must first pass over) puts our immortall part into an apprehension of sinking under the burthen.
9. Averna is a Lake in Campania, neer the Bajae, which because of the male-odoration of the air antiquity, supposed to be the first descent into Hell.
10. It seems those superstious ages ascribed severall descents into Hell, for Tonarus is here taken for it, at the straits whereof, Hercules descended thither, from whence he redeemed Theseus, and captivated Cerberus.
11. Leth [...] is another of those fabulously designed Rivers of which, whatever ghost tasted, an immediate forgetfuluess of [Page 60] all things past was its attendant; though in truth, Lethe is a River about the utmost extent of the Sirtes, which submerged and latent, for some miles breaks out again neer the City Berenice, from hence the wide-throated faith of the Ancient swallowd an opinion that it had his emergency from Hell.
12. Proteus a Sea God the son of Oceanus and Tethis, is said to feed Neptunes Sea-monsters, to be extream skilfull in divinations, and to transform himselfe into any shape.
13. Theseus imagining all places here, accuseth himself that in all places are full testiment of his guilt, in the shie Ariadnes constellation, witnesses his ingratitude in her trecherous desertion; Hell endures his accompanying Pyritheus thither, to assist his adultery upon Proserpine. The Sea accuseth him by his careless obedience to have sent his father precipitated thither.
14. Sisiphus for his numerous depredations upon Attica, was kill [...]d by Theseus. The Punishment aflicted upon him in Hell is supposed to be an injuctive taske to roule a great stone up to the top of a high Mountain, to which, when a [...]ved, by its relaxency to the bottom, it makes his labour still beginning, but never accomplish'd.
15. Titius endeavouring to ravish Latona, Apollos mother, was by Iupiter struck dead with Thunder, others say, kill'd by Apollo, his sufferings are said to be by a Vultur gnawing perpetually on his Liver, which undiminishably continues.
16. Ixion the father of Pyritheus taken up by Iupiter into Heaven entertained lustfull thoughts towards Iuno, of which Iupiter informed, framed a Cloud in the effigies of Iuno, upon which the deceived adulterer begot the Centaure, being returned to earth, he vaingloriously boasted of his embraces with the Queen of heaven▪ Iupiter to punish his violence, sunk him into h [...]l with a Thunder-bolt, where he is tied to a wheel and tormented with perpetuall circumrotation.
17. Those dead, of whom the Ancients had any cause to detest the memory, were usually followed with an imprecation that the earth might lie heavy on them, out of a strange conceipt that the soul (which they believed to be inhumed with the body) could slowly, if at all, remove to the seat of the happy, by reason of [...] depressure with such a weight.