A Reasonable Motion IN The behalfe of such of the CLERGIE, As are now questioned in PARLIAMENT for their places.
Together with the Conference betwixt the two great Associates, WILLIAM Arch bishop of CANTERBURY, and THOMAS late Earle of STRAFFORD.
Printed in the unfortunate Yeare to Priests 1641.
VOuchsafe (
GREAT LORDS) with patience for to hear
Our just request, which we present you here.
'Tis said abroad that you the Church would free
Of sundry faults, which in the same there be.
But that it's feard, and you perhaps conceive
A change of things, we Priests will not receive.
But will stand out for things we former had:
And doe them still, though you shall thinke them bad.
But we doe hope, by this to make it cleare,
That no such thing of us, you need to feare.
For we (like
Scots) will not such things put by
As are impos'd by Soveraigne Majesty.
Nor are we like the
Puritanish Sects,
Who'll doe no more than what the Word directs.
We never yet have shew'd our selves so ill,
But what the State enjoyn'd we did it still.
And that your Honours may be sure of this,
We can produce the ages past for us.
You know King
Edward did the Masse put downe,
And set the Service Booke up in the roome.
We then the Clergy of the Land throughout,
Forsooke the old and tooke the newer up.
When he was dead, and
Mary had the Crowne,
Then up goes Masse, and Service it comes downe.
Yet we Sir Priests as men of quiet spirits,
Obey'd the Prince, and turn'd unto our vomits.
Some few yeares after
Mary being dead,
The Crowne is set upon her
Sisters head.
Now shee againe puts downe the Idoll Masse,
And hath the Service, as before it was.
To this our Father Priests did then submit,
Though most perhaps did minde it was not fit:
Yet what the State did thinke for to be best,
They question not, but do't, and therein rest.
What they have done, we meane the like to doe;
Conforme our selves, to things confirm'd by you.
[Page]If you put downe our Bishops from their Chaire:
Their Liturgie, and Courts, and other geere.
What next by you shall be enacted then,
Shall be observ'd by us the Clergie men?
But if you please to have them yet stand still,
We are content, and yeeld to them we will.
For government and worship, what care we,
Or Rites, and Orders what in Church there be,
Our care is onely, for to keep from wants:
For Conscience here, we leave to Puritants.
And this we judge to be no wise mans case,
To deeme his Conscience better than his place.
The Canons late which were on us impos'd,
By you are thought not fit for to be us'd.
Yet we (Sir Priests) did stand so much in aw,
As that we meant to yeeld unto their Law:
And ere that we will leave our gainfull trade,
We'll stoop to all what ere by man is made.
Therefore brave Lords, as you in Court now sit:
So let Religion be, as you thinke fit,
We take no thought this way about Gods will,
But how to keepe our Benefices still.
And hope we doe, although the better part,
To cast us out can finde it in their heart.
Yet there are some, will speake for poore Sir
Johns:
For lazy Dogs, old Priests, and idle Drones.
For pluralists, non-res'dents, and such men;
The
Clergy now consisting most of them,
And cause there is, the matter should be so:
For if turn'd out (alas) what shall we doe.
It's now so long, since we forsooke the trade
Of cobling, weaving, thatching, and the spade,
That for to worke our bodies are unfit;
Nor can We bring our hearts at all to it.
If we therefore must let our Priest-hood fall,
This then we beg most humbly of you all.
That still we may enjoy our belly cheare:
And idly live, without all worke or care:
[Page]And if your honours will but grant us this,
We are content, if you will us dismisse.
For we came to the place for Conscience sake,
As to be fed, and labour none to take.
But yet we thinke, much better it will be,
That in the
Priest-hood left alone be wee.
For if the
Puritaines, the onely men,
Who wish us out, so that they may come in.
Doe get but once, into our place and roome,
They will not doe as we (poore fooles) have done:
They are (forsooth) so scruplous in their wayes,
That if it be against Gods holy Lawes,
They will not doe it, no although it be
A thing required of his Majestie:
But as for us our carriage is not so,
If State command we never say it no.
And this we dare affirme there is no where
A more Time-serving Clergy than is here.
When our sweet Bishops had by Act obtain'd,
To have Gods holy day with sports profan'd.
Although the purer sort against it taught:
Yet we conform'd, although we knew 'twas naught.
What ever
Laud devis'd, and on us cast,
We did the same to hold our livings fast:
And we fore-saw what further was his hope,
To bring us all in service to the
Pope.
Which thing, if he had once but brought to passe,
To yeeld thereto our full intentment was.
And thus we have your Honours made to see,
VVhy in the
Priest-hood we should suffered be.
Namely for this, and nothing else at all,
There's nought so bad, but yeeld thereto we shall.
—Quid rides? mutato nomine de te
Fabula narratur.
Straff
GOD save your Grace: How doe you doe?
Cant.
My Lord, I thanke you, well as you.
Straff.
I have not seene your Grace of late
So full of mirth, may't auspicate
Some good event, and such as we
May by it finde our liberty,
The Proverb him unwise doth hold,
Who loves his fetters, though of gold.
Cant.
Last night (my Lord, some nobler dreame,
Then did to sanguine, choler, phlegme,
Or unto melancholy owe.
Its birth, did on my fancy grow:
Me thoughts I was in
Oxford, where
Lord Chancellours name and power I beare:
What shouts Saint
Johns there to me gave,
My gladded eares yet ringing have;
I heard their labouring joyes and throng
Of praises both in prose and song.
And as me thoughts from thence I came
To Lambeth, I still heard the same
So loud, that Eccho from White-hall,
Return'd them to my
Lambeths wall.
Straff.
In such a dreame, O who would keep
A noyse to break your graces sleep!
And though dreames erre, yet may this be
To you a happy prophesie,
And such a One as may prove true,
And faire unto my selfe as you,
For so by one compact of wit,
Our Counsells were together knit
So close, so even, they did goe
To worke the Common weale its woe,
We cannot well our selves define
What plot was yours, or which was mine,
They were each others In-mates, twins
That vy'd which most should number sins;
Both slept, both wak'd at once, and whether
They lost or won, both play'd together.
Cant.
[Page]
My Lord, you rage.
Straff.
You cannot call
Truth a disease, or rage at all:
Truth neither can, nor will deceive you.
Cant.
Farewell my Lord, for I must leave you.
Straff.
Yet stay a while, and give to me
Once more your benedicitee:
I must confesse I did begin
To chide, but now forget my spleene.
Cant.
It doth increase my joy: and sure
The joy may well your praise procure:
How thinke you? would this Kingdome flout,
To heare we two were falling out?
Come be your selfe, relate at length
What arm'd Recusants, what new strength
May come from
Ireland to relieve
Our dying faction.
Straff.
Never grieve
My setled Soule: I doe not know
That root on which one hope might grow:
But in conclusion there must be
A Rope for you, an Axe for me.
Cant.
Was this your so well grounded guesse
Of our increasing happinesse?
Ends thus your boasting, that you could
Get money, men, or what you would,
To curb the insolence of those
That were, or would become our foes?
False
Straffords Earle.
Straff.
Stop there, your Grace
His tongue doth trot too round a pace:
Looke, look abroad, can you now see
No Patent, no Monopolee;
All your Projects, all your fine
Devices, sick as Medium Wine,
Can now no more
Lauds, lawdlesse might,
The Parson from the Pulpit fright,
The Subject from the Kingdome? What
Could ruine doe, which you did not:
Cant.
There's something yet undone, 'tis true,
But shortly to bee done to you:
Each Guard you have (for 'tis the will
Of Fate to have you guarded still)
[Page]Shall serve the minister of your doome,
Your Executioner, not your Groom:
Your head that masterd so much Art,
Ere long shall from your shoulders part:
Your blou'd your Scarlet must new dye;
Your Spurres fall off, your Ermines flye,
And of so great, so fear'd a Name,
Scarce left a man that loves your Fame.
Straff.
So, so (my Lord) my heart is glad.
I owne that griefe your grace can mad;
Your head no doubt, is growne the lighter,
Since dis-invested of the Miter:
It was too proud a waight, and knowne
To nurse bad thoughts, tis better gone.
The Shepheards on their Sheep-hooks laugh,
And doe upbraid your Crosiers staffe:
No more, your now deafe Chaplaines harke
What houre shall speake you Patriarke.
Cant.
Farewell, farewell, your Time-calls on,
Speake thoughts more sanctifi'd, or none:
Tis you must lead the way, and I
Shall follow after by and by.
Straff.
My lifes short knarled thred doth stand.
Expecting Fates impartiall hand:
Heav'n hath my thoughts, (my Lord) yet stay,
Shall we nere meet againe?
Cant.
We may:
There's roome enough in heaven for two
Have more transgrest than I or you:
But I what time and place forbeare
To name; 'tis GOD knowes when and where.
FINIS.