SATYRS UPON THE JESUITS.
PROLOGUE.
FOr who can longer hold? when every
Press,
The
Bar and
Pulpit too has broke the peace?
When every scribling
Fool at the alarms
Has drawn his Pen, and rises up in Arms?
And not a dull
Pretender of the Town,
But vents his gall in
pamphlet up and down?
When all with license
rail, and who will not,
Must be almost suspected of the
PLOT,
And bring his
Zeal, or else, his parts in doubt?
[Page 2]In vain our
Preaching Tribe attack the
Foes,
In vain their weak
Artillery oppose:
Mistaken honest Men, who gravely
blame,
And hope that
gentle Doctrine should reclaim.
Are
Texts and such exploded trifles fit
T' impose and sham upon a
Iesuit?
Would they the dull Old
Fisher-men compare
With mighty
Suarez and great
Escobar?
Such threadbare proofs and stale
Authorities
May
Us poor simple
Hereticks suffice:
But to a sear'd
Ignatian's conscience,
Harden'd, as his own Face, with Impudence,
Whose faith is contradiction-bore, whom lies,
Nor nonsence, nor impossibilities,
Nor shame, nor death, nor damning can assail;
Not these mild fruitless methods will avail.
'Tis pointed
Satyr and the
sharps of wit
For such a
prize are th' only weapons fit:
Nor needs these
art or
genious here to use,
Where
indignation can create a muse:
[Page 3]Should Parts and Nature fail, yet very spite
Would make the arrant'st
Wild, or
Withers write.
It is resolv'd: henceforth an endless War,
I and my Muse with them and theirs declare;
Whom neither open
malice of the
Foes,
Nor private
daggers, nor
Saint Omer's dose,
Nor all that
Godfrey felt, or
Monarchs fear,
Shall from my vow'd and sworn revenge deter.
Sooner shall false
Court favourites prove just
And faithful to their King's and Country's trust:
Sooner shall
they detect the tricks of
State,
And knav'ry suits and bribes and flatt'ry hate:
Bawds shall turn
Nuns, Salt D—s grow chast,
And paint and pride and lechery detest:
Popes shall for
Kings supremacy decide,
And
Cardinals for
Huguenots be tried:
Sooner (which is the great'st impossible)
Shall the vile brood of
Loyola and
Hell
Give o're to Plot, be villains, and rebel;
[Page 4]Than I with utmost spite and vengeance cease
To persecute and plague their cursed race.
The rage of
Poets damn'd, of
Women's
Pride
Contemn'd and scorn'd, or
proffer'd lust denied:
The malice of
religious angry
Zeal,
And all
cashier'd resenting statesmen feel:
What prompts dire
Hags in their own blood to write,
And sell their very souls to Hell for spite:
All this urge on my rank envenom'd spleen,
And with keen Satyr edge my stabbing Pen:
That its each home-set thrust their blood may draw,
Each drop of Ink like
Aquafortis gnaw.
Red hot with vengeance thus, I'll brand disgrace
So deep,, no time shall e're the marks deface:
Till my severe and exemplary doom
Spread wider than their guilt, till I become
More dreaded than the
Bar, and frighten worse
Than damning
Popes Anathema's and curse.
SATYR I.
Garnet's
Ghost addressing to the
Jesuits, met in private Cabal just after the Murder of
Godfrey.
BY
hell 'twas bravely done! what less than this?
What
sacrifice of meaner worth & price
Could we have offer'd up for our success?
So fare all they, who're provoke our hate,
Who by like ways presume to tempt their fate;
Fare each like this bold medling
Fool, and be
As well
secur'd, as well
dispatch'd as he:
Would he were here, yet warm, that we might drain
His reeking gore, and drink up ev'ry vein!
That were a glorious
sanction, much like thine,
Great
Roman! made upon a like design:
[Page 6]Like thine? we scorn so mean a
Sacrament,
To seal and consecrate our high intent,
We scorn base blood should our great league cement:
Thou didst it with a slave, but we think good
To bind our Treason with a bleeding God.
Would it were
His (why should I fear to name,
Or you to hear't?) at which we nobly aim!
Lives yet that hated
en'my of our
cause?
Lives
He our mighty projects to oppose?
Can
His weak innocence and Heaven's care
Be thought security from what
we dare?
Are you then
Iesuits? are you so for nought?
In all the
Catholick depths of Treason taught?
In
orthodox and
solid pois'ning read?
In each profounder art of killing bread?
And can
you fail, or bungle in your trade?
Shall one poor
life your cowardice upbraid?
Tame dastard slaves! who your
profession shame,
And fix disgrace on our great
Founder's name.
[Page 7]Think what late
Sect'ries (and ignoble crew,
Not worthy to be rank'd in sin with you)
Inspir'd with lofty wickedness, durst do:
How from his throne they hurl'd a
Monarch down,
And doubly eas'd him of both Life and Crown:
They scorn'd in covert their bold act to hide,
In open face of heav'n the work they did,
And brav'd its vengeance, and its pow'rs defied.
This is his
Son, and mortal too like him,
Durst you usurp the glory of the crime;
And dare ye not? I know, you scorn to be
By such as
they outdone in villany,
Your proper
province; true, you urg'd them on,
Were engins in the fact, but they alone
Share all the open credit and renoun.
But hold! I wrong our
Church and
Cause, which need
No foreign instance, nor what others did:
Think on that matchless
Assassin, whose name
We with just pride can make our happy claim;
[Page 8]He, who at killing of an
Emperour,
To give his poison stronger force and pow'r
Mixt a
God with't, and made it work more sure:
Blest memory! which shall thro' Age to come
Stand sacred in the lists of
Hell and
Rome.
Let our great
Clement, and
Ravillac's name,
Your Spirits to like heights of sin inflame;
Those mighty
Souls, who bravely chose to die
T' have each a
Royal Ghost their company:
Heroick Act! and worth their tortures well,
Well worth the suff'ring of a double Hell,
That they felt here, and that below they feel.
And if these cannot move you, as they shou'd,
Let
me and
my example fire your blood:
Think on my vast attempt, a glorious deed,
Which durst the Fates have suffer'd to succeed,
Had rival'd
Hell's most proud
exploit and
boast,
Ev'n
that, which wou'd the
King of fates depos'd,
Curst be the day, and ne're in time inrol'd,
And curst the Star, whose spiteful influence rul'd
The luckless Minute, which my project spoil'd:
[Page 9]Curse on that
Pow'r, who, of himself afraid,
My glory with my brave design betray'd:
Justly he fear'd, lest I, who strook so high
In guilt, should next blow up his Realm and Sky:
And so I had; at least I would have durst,
And failing, had got off with Fame at worst.
Had you but half my bravery in Sin,
Your work had never thus unfinish'd bin:
Had I bin Man, and the great act to do;
H'ad dy'd by this, and bin what I am now,
Or what
His Father is: I would leap Hell
To reach
His Life, tho in the midst I fell,
And deeper than before.—
Let rabble Souls of narrow aim and reach
Stoop their vile Necks, and dull Obedience preach:
Let them with Slavish aw (disdain'd by me)
Adore the purple Rag of Majesty,
And think't a sacred Relick of the Sky:
Well may such Fools a base Subjection own,
Vassals to every
Ass, that loads a Throne:
[Page 10]Unlike the soul, with which
proud I was born,
Who could that sneaking thing a
Monarch scorn,
Spurn off a Crown, and set my foot in sport
Upon the head, that wore it, trod in dirt.
But say, what is't, that binds your hands? do's fear
From such a glorious action you deter?
Or is't Religion? but you sure disclaim
That frivolous pretence, that empty name:
Meer bugbare-word, devis'd by
Us to scare
The sensless rout to slavishness and fear,
Ne're known to aw the brave, and those that dare.
Such weak and feeble things may serve for checks▪
To reign and curb base-mettled
Hereticks;
Dull creatures, whose nice bogling consciences
Startle, or strain at such slight crimes as these;
Such, whom fond inbred honesty befools,
Or that old musty piece of the
Bible gulls:
That hated
Book, the bulwark of our
foes,
Whereby they still uphold their tott'ring cause.
[Page 11]Let no such toys mislead you from the road
Of glory, nor infect your Souls with good:
Let never bold incroaching Virtue dare
With her grim holy face to enter there,
No, not in very
Dream: have only will
Like
Fiends and
Me to covet and act ill:
Let true substantial wickedness take place,
Usurp and Reign; let it the very trace
(If any yet be left) of good deface.
If ever qualms of inward cowardice
(The things, which some dull sots call conscience rise)
Make them in steams of Blood & slaughter drown,
Or with new weights of guilt still press 'em down
Shame, faith, religion, honour, loyalty,
Nature it self, whatever checks there be
To loose and uncontroul'd impiety,
Be all extinct in you; own no remorse
But that you've balk'd a sin, have bin no worse,
Or too much pitty shewn.—
[Page 12]Be diligent in mischief's Trade, be each
Performing as a
Dev'l; nor stick to reach
At Crimes most dangerous; where bold despair,
Mad lust and heedless blind revenge would ne're
Ev'n look, march you without a blush, or fear,
Inflam'd by all the hazards, that oppose,
And firm, as burning
Martyrs, to your
Cause.
Then you're true
Iesuits, then you're fit to be
Disciples of great
Loyola and
Me:
Worthy to
undertake, worthy a
Plot
Like
this, and fit to scourge an
Huguenot.
Plagues on that
Name! may swift confusion
And utterly blot out the cursed Race:
Thrice damn'd be that
Apostate Monk, from whom seize,
Sprung first these
Enemies of
Us and
Rome:
Whose pois'nous Filth dropt from ingendring Brain,
By monstrous Birth did the vile
Insects spawn,
Which now infest each Country; and defile
With their o'respreading swarms this goodly
Ile.
[Page 13]Once it was ours, and subject to our Yoke,
'Till a late
reigning Witch th' Enchantment broke:
It shall again:
Hell and
I say't: have ye
But courage to make good the Prophesie:
Not Fate it self shall hinder.—
Too sparing was the time, too mild the day,
When our great
Mary bore the
English sway:
Unqueen-like pity marr'd her Royal Pow'r,
Nor was her
Purple dy'd enough in Gore.
Four or five hundred, such-like petty sum
Might fall perhaps a Sacrifice to
Rome,
Scarce worth the naming: had I had the Pow'r,
Or bin thought fit t' have bin her
Councellor,
She should have rais'd it to a nobler score.
Big
Bonfires should have blaz'd and shone each day,
To tell our Triumphs, and make bright our way:
And when 'twas dark, in every Lane and Street
Thick flaming
Hereticks should serve to light
And save the needless Charge of
Links by night:
[Page 14]
Smithfield should still have kept a constant fire,
Which never should be quench'd, never expire,
But with the lives of all the
miscreant rout,
Till the last gasping breath had blown it out.
So
Nero did, such was the prudent course
Taken by all his mighty successours,
To tame
like Hereticks of old by force:
They scorn'd dull reason and pedantick rules
To conquer and reduce the harden'd
Fools ▪
Racks, gibbets, halters were their arguments,
Which did most undeniably convince:
Grave bearded
Lions manag'd the dispute,
And reverend
Bears their doctrins did confute▪
And all, who would stand out in stiff defence,
They gently
claw'd and
worried into sence:
Better than all our
Sorbon dotards now,
Who would by dint of words our
Foes subdue.
This was the riged
discipline of old,
Which modern sots for
Persecution hold:
[Page 15]Of which dull
Annalists in story tell
Strange
legends, and huge bulky
volumus swell
With
Martyr'd Fools, that lost their way to hell.
From these, our
Church's glorious
Ancestours,
We've learnt our arts & made their methods ours:
Nor have we come behind, the least degree,
In acts of rough and manly cruelty:
Converting faggots and the pow'rful stake
And Sword resistless our
Apostles make.
This heretofore
Bohemia felt, and thus
Were all the num'rous
proselites of
Huss[?]
Crush'd with their head: So
Waldo's cursed rout,
And those of
Wickliff here were rooted out,
Their names scarce left. Sure were the means, we chose,
And wrought prevailingly:
Fire purg'd the dross
Of those foul
heresies, and soveraign
Steel
Lopt off th' infected limbs the
Church to heal.
Renown'd was that
French Brave, renown'd his deed,
A deed, for which the day deserves its
red
Far more than for a paltry
Saint, that died:
[Page 16]How goodly was the Sight! how fine the Show!
When
Paris saw through all its Channels flow
The blood of
Huguenots; when the full
Sein,
Swell'd with the flood, its Banks with joy o'reran!
He scorn'd like common Murderers to deal
By parcels and piecemeal; he scorn'd
Retail
I'th' Trade of Death: whole Myriads died by th' great,
Soon as one single life; so quick their Fate,
Their very Pray'rs and Wishes came too late.
This a
King did: and great and mighty 'twas,
Worthy his high Degree, and Pow'r, and Place,
And worthy our
Religion and our
Cause:
Unmatch'd 't had bin, had not
Mac-quire arose,
The bold
Mac-quire (who, read in modern Fame,
Can be a Stranger to his Worth and Name?)
Born to outsin a
Monarch, born to
Reign
In Guilt, and all Competitors disdain:
Dread Memory! whose each mention still can make
Pale
Hereticks with trembling Horrour quake.
[Page 17]T'undo a
Kingdom, to atchieve a crime
Like his, who would not fall and die like him?
Never had
Rome a nobler service done,
Never had
Hell; each day came thronging down
Vast shoals of Ghosts, and
mine was pleas'd & glad,
And smil'd, when it the brave revenge survey'd.
Nor do I mention these great Instances
For bounds and limits to your wickedness:
Dare you beyond, something out of the road
Of all example, where none yet have trod,
Nor shall hereafter: what mad
Catiline
Durst never think, nor's madder
Poet feign.
Make the poor baffled
Pagan Fool confess,
How much a
Christian Crime can conquer his:
How far in gallant mischief overcome,
The
old must yield to
new and modern Rome,
Mix
Ills past, present, future, in one act;
One high, one brave one great, one glorious Fact,
Which
Hell and
very I may envy—
Such as a
God himself might wish to be
And barter's
heaven, and vouchsafe to die.
Nor let Delay (the bane of Enterprize)
Marr yours, or make the great importance miss.
This
fact has wak'd your
Enemies and their fear;
Let it your vigour too, your haste, and care.
Be swift, and let your deeds forestall intent,
Forestall even wishes ere they can take vent,
Nor give the Fates the leisure to prevent.
Let the full Clouds, which a long time did wrap
Your gath'ring thunder, now with sudden clap
Break out upon your
Foes; dash and confound,
And scatter wide destruction all around.
Let the fir'd
City to your
Plot give light;
You raz'd it half before, now raze it quite.
Do't more effectually; I'd see it glow
In flames unquenchable as those below.
I'd see the
Miscreants with their
houses burn,
And all together into ashes turn.
[Page 19]Bend next your fury to the curst
Divan,
That damn'd
Committee, whom the Fates ordain
Of all our well-laid
Plots to be the bane.
Unkennel those
State-Foxes, where they ly
Working your speedy fate and destiny.
Lug by the ears the doting
Prelates thence,
Dash
Heresie together with their Brains
Out of their shatter'd heads. Lop off the
Lords
And
Commons at one stroke, and let your Swords
Adjourn 'em all to th' other world—
Would I were blest with flesh and bloud again,
But to be Actor in that happy Scene!
Yet thus I will be by, and glut my view;
Revenge shall take its fill, in state I'le go
With captive
Ghosts t'attend me down below.
Let these the Handsells of your vengeance be,
Yet stop not here, nor flag in cruelty.
Kill like a Plague or
Inquisition; spare
No Age, Degree, or Sex; onely to wear
A Soul, onely to own a Life, be here
[Page 20]Thought crime enough to lose't: no time nor place
Be Sanctuary from your outrages.
Spare not in Churches kneeling
Priests at pray'r,
Though interceding for you, slay ev'n there.
Spare not young
Infants smiling at the brest,
Who from relenting Fools their mercy wrest:
Rip teeming Wombs, tear out the hated Brood
From thence, & drown 'em in their
Mothers bloud.
Pity not
Virgins, nor their tender cries,
Though prostrate at your feet with melting eyes
All drown'd in tears; strike home as 'twere in
lust,
And force their begging hands to guide the thrust.
Ravish at th'Altar, kill when you have done,
Make them your Rapes the Victims to attone.
Nor let gray hoary hairs protection give
To
Age, just crawling on the verge of Life:
Snatch from its leaning hands the weak support,
And with it knock't into the grave with sport;
Brain the poor Cripple with his Crutch, then cry,
You've kindly rid him of his misery.
[Page 21]Seal up your ears to mercy, lest their words
Should tempt a pity, ram 'em with your Swords
(Their tongues too) down their throats; let 'em not dare
To mutter for their Souls a gasping pray'r,
But in the utt'rance choak't, and stab it there.
'Twere witty handsom malice (could you do't)
To make 'em die, and make 'em damn'd to boot.
Make Children by one fate with Parents die,
Kill ev'n
revenge in next Posterity:
So you'll be pester'd with no Orphans cries,
No childless Mothers curse your memories.
Make Death and Desolation swim in bloud
Throughout the
Land, with nought to stop the
floud
But slaughter'd Carcasses; till the whole
Isle
Become one
tomb, become one
funeral pile;
Till such vast numbers swell the countless summ,
That the wide Grave and wider Hell want room.
Great was that
Tyrants wish, which should be mine,
Did I not scorn the leavings of a sin;
[Page 22]Freely I would bestow't on
England now,
That the whole Nation with one neck might grow,
To be slic'd off, and you to give the blow.
What neither
Saxon rage could here inflict,
Nor
Danes more savage, nor the barbarous
Pict;
What
Spain nor
Eighty eight could ere devise,
With all its
fleet and
fraught of cruelties;
What ne're
Medina wish'd, much less could dare,
And bloudier
Alva would with trembling hear;
What may strike out dire Prodigies of old,
And make their mild and gentler acts untold.
What Heav'ns Judgments, nor the angry Stars,
Forein Invasions, nor Domestick Wars,
Plague, Fire, nor Famine could effect or do;
All this and more be dar'd and done by you.
But why do I with idle talk delay
Your hands, and while they should be acting, stay?
Farewell—
If I may waste a pray'r for your success,
Hell be your aid, and your high projects bless!
[Page 23]May that vile Wretch, if any here there be,
That meanly shrinks from brave Iniquity;
If any here feel pity or remorse,
May he feel all I've bid you act, and worse!
May he by rage of Foes unpitied fall,
And they tread out his hated Soul to Hell.
May's Name and Carcase rot, expos'd alike to be
The everlasting mark of grinning infamy.
SATYR II.
NAy, if our sins are grown so high of late,
That Heav'n no longer can adjourn our fate;
May't please some milder vengeance to devise
Plague, Fire, Sword, Dearth, or any thing but this.
Let it rain scalding showres of
Brimstone down,
To burn us, as of old the
lustful Town:
Let a new
deluge overwhelm agen,
And drown at once our Land, and Lives, and Sin.
Thus gladly we'll compound, all this we'll pay,
To have these worst of
Ills remov'd away.
Judgments of other kinds are often sent
In mercy onely, not for punishment:
But where these light, they shew a Nations fate
Is given up and past for reprobate.
When God his stock of wrath on
Egypt spent,
To make a stubborn
Land and
King repent,
Sparing the rest, had he this one Plague sent;
[Page 25]For this alone his
People had been quit,
And
Pharaoh circumcis'd a
Proselyte.
Wonder no longer why no
cure like these
Was known or suffer'd in the primitive days:
They never sinn'd enough to merit it,
'Twas therefore what Heavens just pow'r thought fit,
To scourge this later and more sinful age
With all the
dregs and squeesings of his rage.
Too dearly is proud
Spain with
England quit
For all her loss sustain'd in
Eighty eight;
For all the Ills our warlike
Virgin wrought,
Or
Drake or
Rawleigh her great Scourges brought.
Amply was she reveng'd in that one birth,
When Hell for her the
Biscain Plague brought forth;
Great Counter-plague! in which unhappy we
Pay back her sufferings with full usury:
Than whom alone none ever was design'd
T'entail a wider curse on Human kind,
But
he who first begot us, and first sinn'd.
[Page 26]Happy the World had been, and happy Thou,
(Less damn'd at least, and less accurst than now)
If early with less guilt in War th'hadst dy'd,
And from ensuing mischiefs Mankind freed.
Or when thou view'dst the
Holy Land and
Tomb,
Th'hadst suffer'd there thy
brother Traytors doom.
Curst be the womb that with the
Firebrand teem'd,
Which ever since has the whole Globe inflam'd;
More curst that ill-aim'd
Shot, that basely mist
That maim'd a
limb, but spar'd thy hated
brest,
And made th' at once a
Cripple and a
Priest.
But why this wish? The
Church if so might lack
Champions, Good works, and
Saints for the
Almanack.
These are the
Ianizaries of the
Cause,
The
Life Guard of the
Roman Sultan, chose
To break the force of
Huguenots and
Foes.
The Churches
Hawkers in Divinity,
Who 'stead of
Lace and
Ribbons, Doctrine cry:
Romes Strowlers, who survey each Continent,
Its
trinkets and
commodities to vent.
[Page 27]Export the
Gospel like mere
ware for sale,
And truck'd for
Indigo and
Cutchineal.
As the known
Factors here the
Brethren once
Swopt
Christ about for
Bodkins, Rings, and
Spoons.
And shall these great
Apostles be contemn'd,
And thus by scoffing Hereticks defam'd?
They by whose means both
Indies now enjoy
The two choice blessings
Pox and
Popery;
Which buried else in ignorance had been,
Nor known the worth of
Beads and
Bellarmine,
It pitied holy
Mother Church to see
A world so drown'd in gross
Idolatry.
It griev'd to see such goodly Nations hold
Bad
Errors, and unpardonable
Gold.
Strange! what a godly zeal can
Coyn infuse!
What charity
Pieces of Eight produce!
So you were chose the fittest to reclaim
The
Pagan World, and give't a
Christian Name.
And great was the success; whole Myriads stood
At
Font, and were
baptiz'd in their own bloud.
[Page 28]Millions of Souls were hurl'd from hence to burn
Before their time, be damn'd before their turn.
Yet these were in compassion sent to Hell,
The rest reserv'd in spite, and worse to feel,
Compell'd instead of
Fiends to worship
you,
The more inhuman
Devils of the two.
Rare way and method of
conversion this,
To make your
Votaries your Sacrifice!
If to destroy be
Reformation thought,
A
Plague as well might the
good work have wrought
Now see we why your
Founder weary grown,
Would lay his former Trade of
Killing down;
He found 'twas dull, he found a
Gown would be
A fitter case and badge of cruelty.
Each snivelling
Hero Seas of Bloud can spil,
When wrongs provoke, and Honour bids him kill.
Each tiny
Bully Lives can freely bleed,
When prest by
Wine or
Punk to knock o'th' head:
Give me your through-pac'd
Rogue, who scorns to be
Prompted by poor Revenge or Injury,
But does it of true inbred cruelty:
[Page 29]Your cool and sober
Murderer, who prays
And stabs at the same time, who one hand has
Stretch'd up to Heav'n, t'other to make the Pass.
So the late
Saints of blessed memory,
Cut throats in godly pure sincerity:
So they with lifted hands and eyes devout
Said Grace, and carv'd a slaughter'd
Monarch out.
When the first Traitor
Cain (too good to be
Thought Patron of this black
Fraternity)
His bloudy Tragedy of old design'd,
One death alone quench'd his revengful mind,
Content with but a quarter of Mankind:
Had he been
Iesuit, had he but put on
Their savage cruelty, the rest had gone:
His hand had sent old
Adam after too,
And forc'd the Godhead to create anew.
And yet 'twere well, were their foul guilt but thought
Bare sin: 'tis something ev'n to own a fault.
But here the boldest flights of wickedness
Are stampt
Religion, and for currant pass.
[Page 30]The blackest, ugliest, horrid'st, damned'st deed,
For which
Hell flames, the
Schools a little need,
If done by
Holy Church is sanctified.
This consecrates the blessed
Work and
Tool,
Nor must we ever after think 'em foul.
To undo Realms, kill Parents, murder Kings,
Are thus but petty trifles, venial things,
Not worth a
Confessor; nay Heav'n shall be
It self invok'd t'abet th' impiety.
" Grant, gracious Lord,
(Some reverend Villain prays)
" That this the bold Assertor of our
Cause
" May with success accomplish that great end,
" For which he was by thee and us design'd.
" Do thou t'his Arm and Sword thy strength impart,
" And guide 'em steddy to the
Tyrants heart.
" Grant him for every meritorious thrust
" Degrees of bliss above among the Just;
" Where holy
Garnet and S.
Guy are plac'd,
" Whom works like this before have thither rais'd.
[Page 31]" Where they are interceding for us now;
" For sure they're there. Yes questionless, and so
Good
Nero is and
Dioclesian too,
And that great ancient Saint
Herostratus,
And the late godly
Martyr at
Tholouse.
Dare something worthy
Newgate and the
Tow'r,
If you'l be
canoniz'd and Heav'n ensure.
Dull
primitive Fools of old! who would be good?
Who would by vertue reach the blest abode?
Far other are the ways found out of late,
Which Mortals to that happy place translate:
Rebellion, Treason, Murder, Massacre,
The chief Ingredients now of
Saintship are,
And
Tyburn onely stocks the
Calendar.
Unhappy
Iudas, whose ill fate or chance
Threw him upon gross times of ignorance;
Who knew not how to value or esteem
The worth and merit of a glorious crime!
Should his kind Stars have let him acted now,
H'ad dy'd
absolv'd, and dy'd a
Martyr too.
[Page 32]Hear'st thou, great God, such daring blasphemy,
And letst thy patient Thunder still lie by?
Strike and avenge, lest impious
Atheists say,
Chance guides the world, & has usurp'd thy sway;
Lest these proud prosperous
Villains too confess,
Thou'rt sensless, as they make thy Images.
Thou just and sacred Power! wilt thou admit
Such Guests should in thy glorious presence sit?
If Heav'n can with such company dispense,
Well did the
Indian pray, Might he keep thence.
But this we onely feign, all vain and false,
As their own
Legends, Miracles, and
Tales;
Either the groundless calumnies of spite,
Or idle rants of Poetry and Wit.
We wish they were: but you hear
Garnet cry,
" I did it, and would do't again; had I
" As much of Bloud, as many Lives as
Rome
" Has spilt in what the
Fools call
Martyrdom;
" As many Souls as Sins; I'de freely stake
" All them and more for
Mother Churches sake.
[Page 33]" For that I'll stride o're Crowns, swim through a Flood,
" Made up of slaughter'd
Monarch's Brains and Blood.
" For
that no
lives of
Hereticks I'll spare,
" But reap 'em down with less remorse and care
" Than
Tarquin did the poppy-heads of old,
" Or we drop beads, by which our prayer's are told.
Bravely resolved? and 'twas as bravely dar'd
But (lo!) the Recompence and great Reward,
The
wight is to the
Almanack preferr'd.
Rare motives to be damn'd for holy Cause,
A few
red letters, and some
painted straws.
Fools! who thus truck with Hell by
Mohatra
And play their Souls against no stakes away.
'Tis strang with what an holy impudence
The Villian
caught, his innocence maintains:
Denies with oaths the fact untill it be
Less guilt to own it then the perjury:
By th'
Mass and blessed
Sacraments he swears,
This
Mary's Milk, and t'other
Mary's Tears;
And the whole muster-roll in
Calendars.
[Page 34]Not yet swallow the Falsehood? if all this
Won't gain a resty Faith; he will on's Knees
The
Evangelists and
Ladie's Psalter kiss
To vouch the Lye: nay more, to make it good
Mortgage his Soul upon't, his Heaven and God.
Damn'd faithless
Hereticks, hard to convince,
Who trust no Verdict, but dull obvious Sense.
Unconscionable
Courts, who
Priests deny
Their
Benefit o'th Clergy, Perjury.
Room for the
Martyr'd Saints! behold they come!
With what a noble Scorn they meet their Doom?
Not
Knights o'th Post, nor often carted
Whores
Shew more of Impudence, or less Remorss.
O glorious and heroick Constancy!
That can forswear upon the
Cart, and die
With gasping Souls expiring in a Lye.
None but tame Sheepish
Criminals repent,
Who fear that idle Bugbear Punishment:
Your Gallant Sinner scorns that Cowardice,
The poor regret of having done amiss:
Brave he, to his first Principles still true,
[Page 35]Can face Damnation, Sin with Hell in view:
And bid it take the Soul, he does bequeath
And blow it thither with his dying Breath.
Dare such as these profess
Religions Name?
Who, should they own't, and be believed, would shame
It's Practice out o'th World, would
Atheists make
Firm in their
Creed, and vouch it at the Stake?
Is
Heaven for such, whose Deeds make
Hell too good
Too mild a
Penance for their cursed Brood?
For whose unheard-of Crimes and damned Sake
Fate must below new sorts of Torture make,
Since, when of old it fram'd that place of Doom,
'Twas thought no Guilt like this could thither come
Base recreant Souls! would you have Kings trust you?
Who never yet kept your Allegiance true
To any but
Hell's Prince? who with more ease
Can swallow down most solemn Perjuries
Than
Bullies common Oaths and canting Lies?
Are the
French Harries Fates so soon forgot?
[Page 36]Our last blest
Tudor? or the
Powder-Plot?
And those fine Streamers that adorned so long
The
Bridge and
Westminister, and yet had hung,
Were they not stoln, and now for
Relicks gone?
Think
Tories loyal, or
Scotch Covenanters;
Rob'd
Tygers gentle; courteous, fasting
Bears,
Atheists devout, and thrice-wrack'd
Mariners:
Take
Goats for Chast, and cloyster'd
Marmosites,
For plain and open two-edg'd Parasites:
Believe
Bawds mod
[...]st, and the shameless
Stews,
And binding
Drunkard Oaths, and Strumpet's Vows:
And when in them these Contradictions meet,
Then hope to find 'em in a
Loyolite:
To whom, tho gasping, should I credit give,
I'd think 'twere Sin, and damn'd like unbelief.
Oh for the
Swedish Law enacted here!
No Scarecrow frightens like a
Priest Guelder:
Hunt them, as
Beavers are, force them to buy
Their Lives with Ransom of their Lechery.
Or let that wholsome
Statute be reviv'd,
Which
England heretofore from
Wolves reliev'd:
[Page 37]Tax every
Shire instead of them to bring
Each Year a certain Tale of
Iesuits in:
And let their mangled Quarters hang the
Ile
To scare all future Vermin from the Soil.
Monsters avaunt! may some kind Whirlwindsweep
Our Land and drown these
Locusts in the deep:
Hence ye loth'd Objects of our Scorn and Hate,
With all the Curses of an injur'd
State:
Go foul
Impostors, to some duller Soil,
Some easier
Nation with your
Cheats beguile:
Where your gross common
Gulleries may pass,
To
slur and
top on
bubbled Consciences:
Where
Ignorance and th'
Inquisition Rules,
Where the vile Herd of poor
Implicit Fools
Are damn'd contentedly, where they are led
Blindfold to
Hell, and thank and pay their Guide.
Go where all your black
Tribe, before are gon,
Follow
Chastel, Ravillac, Clement down,
Your
Catesby, Faux, and
Garnet, thousands more,
And those, who hence have lately rais'd the Score.
Where the
Grand Traitor now and all the Crew
[Page 38]Of his
Disciples must receive their Due:
Where Flames and Tortures of Eternal Date
Must punish you, yet ne're can expiate:
Learn duller
Fiends your unknown Cruelties,
Such as no Wit, but yours could ere devise,
No Guilt but yours deserve; make
Hell confess
It self out done, its
Devils damn'd for less.
SATYR III. Loyola's
Will.
LOng had the fam'd
Impostor found Success,
Long seen his damn'd Fraternities increase,
In Wealth and Power, Mischief and Guile improv'd
By Popes, and Pope-rid Kings upheld and lov'd:
Laden with Years, and Sins, and numerous Skars,
Got some it'h Field, but most in other Wars,
Now finding Life decay, and Fate draw near,
Grown ripe for Hell, and
Roman Calendar,
He thinks it worth his Holy Thoughts and Care,
Some hidden Rules and Secrets to impart,
The Proofs of long Expecience, and deep Art,
Which to his Successors may useful be
In conduct of their future Villany.
Summon'd together, all th' Officious Band
The Orders of their Bed-rid Chief attend;
Doubtful, what Legacy he will bequeath,
[Page 40]And wait with greedy Ears his dying Breath.
With such quick Duty Vassal Fiends below
To meet commands of their Dread Monarch go.
On Pillow rais'd, he do's their Entrance greet,
And joys to see the Wish'd Assembly meet:
They in glad Murmurs tell their Joy aloud,
Then a deep Silence stills th' expecting Croud,
Like
Delphick Hag of old by Fiend possest,
He swells, wild Frenzy heaves his panting Brest,
His bristling Hairs stick up, his Eye-Balls glow,
And from his Mouth long flakes of Drivel flow:
Thrice with due Reverence he himself doth cross,
Then thus his Hellish Oracles disclose.
Ye firm Associates of my great Design,
Whom the same Vows, and Oaths, and Order joyn,
The faithful Band, whom I, and
Rome have chose,
The last Support of our declining Cause:
Whose Conquering Troops I with Success have led
Gainst all Opposers of our Church, and Head;
Who e're to the mad
German owe their Rise,
Geneva's Rebel, or the
hot[?] brain'd
Swiss;
[Page 41]Revolted Heret
[...]cks, who late have broke,
And durst throw off the long-worn Sacred Yoke:
You, by whose happy Influence
Rome can boast
A greater Empire, than by
Luther lost:
By whom wide Nature's far-stretch't Limits now,
And utmost
Indi
[...]s to its Crosier Bow:
[...]o on, ye mighty Champions of our Cause,
Maintain our Party, and subdue our Foes:
Kill Heresy, that rank and poisonous Weed,
Which threatens now the Church to overspread:
Fire
Calvin, and his Nest of Upstarts out,
Who tread our Sacred Mitre under Foot;
Stray'd
Germany reduce; let it no more
Th' incestuous
Monk of
Wittenburge adore:
Make Stubborn
England once more stoop its Crown,
And Fealty to our Priestly Soveraign own:
Regain our Church's Rights, the
Island clear
From all remaining Dregs of
Wickliff there.
Plot, enterprize, contrive, endeavour: spare
No toil nor Pains: no death nor Danger fear:
[Page 42]Restless your Aims pursue: let no defeat
Your sprightly Courage, and Attemps rebate,
But urge to fresh and bolder, ne're to end
Till the whole world to our great
Califf bend:
Till he thro' every Nation every where
Bear Sway, and Reign as absolute as here:
Till
Rome without Controul and Contest be
The Universal Ghostly Monarchy.
Oh! that kind Heaven a longer Thread would give,
And let me to that happy Juncture live:
But 'tis decreed!—at this he paus'd and wept,
The rest alike time with his Sorrow kept:
Then thus continued he—Since unjust Fate
Envies my race of Glory longer date;
Yet, as a wounded General, e're he dies,
To his sad Troops, sighs out his last Advice,
Who tho' they must his fatal Absence moan,
By those great Lessons conquer when he's gone;
So I to you my last Instructions give,
And breath out Counsel with my parting Life:
[Page 43]Let each to my important words give Ear,
Worth your Attention, and my dying Care.
First, and the chiefest thing by me enjoyn'd.
The Solemn'st tie, that must your Order bind,
Let each without demur, or scruple pay
A strict Obedience to the
Roman Sway:
To the unerring Chair all Homage Swear,
Altho' a Punk, a Witch, a Fiend sit there:
Who e're is to the Sacred Mitre rear'd,
Believe all Vertues with the place conferr'd:
Think him establish'd there by Heaven, tho' he
Has Altars rob'd for Bribes the choice to buy,
Or pawn'd his Soul to Hell for Simony:
Tho' he be Atheist, Heathen,
Turk, or
Iew,
Blaspheamer, Sacriligious, Perjured too:
Tho' Pander, Bawd, Pimp, Pathick, Buggerer,
What e're Old
Sodoms Nest of Lechers were:
Tho' Tyrant, Traitor, Pois'oner, Parricide,
Magician, Monster, all that's bad beside:
Fouler than Infamy; the very Lees,
The Sink, the Jakes, the Common-shore of Vice:
[Page 44]Strait count him Holy, Vertuous, Good, Devout,
Chast, Gentle, Meek, a Saint, a God, what not?
Make Fate hang on his Lips, nor Heaven have
Pow'r to Predestinate without his leave:
None be admitted there, but who he please,
Who buys from him the Patent for the Place.
Hold these amongst the highest rank of Saints,
Whom e're he to that Honour shall advance,
Tho' here the Refuse of the Jail and Stews,
Whom Hell it self would scarce for lumber chuse:
But count all Reprobate, and Damn'd, and worse,
Whom he, when Gout, or Tissick Rage, shall curse▪
Whom he in anger Excommunicates
For
Fryday Meale and abrogating Sprats,
Or in just Indignation spurnes to Hell▪
For jeering holy Toe and Pantofle.
What e're he sayes esteem for Holy Writ,
And text Apocryphal if he think fit:
Let arrant Legends, worst of Tales and Lies,
Falser than
Capgraves and
Voragines,
[Page 45]Than
Quixot, Rablais, Amadis de Gaul,
If signed with Sacred Lead, and Fisher's Seal,
Be thought Authentick and Canonical.
Again, if he ordain't in his Decrees,
Let very Gospel for meer Fable pass:
Let Right be Wrong, Black White, and Vertue Vice,
No Sun, no Moon, nor no Antipodes:
Forswear your Reason, Conscience, and your Creed,
Your very Sense, and
Euclid, if he bid.
Let it be held less heinous, less amiss,
To break all Gods Commands, than one of his:
When his great Missions call, without delay,
Without reluctance readily Obey,
Nor let your Inmost Wishes dare gainsay:
Should he to
Bantam, or
Iapan command,
Or farthest Bounds of
Southern unknown Land,
Farther than Avarice its Vassals drives,
Thro' Rocks and Dangers, loss of Blood and Lives;
Like great
Xavier's be your Obedience shown,
Outstrip his Courage, Glory and Renown;
[Page 46]Whom neither yawning Gulphs of deep Despair,
Nor scorching Heats of Burning Lime could scare:
Whom Seas nor Storms, nor Wracks could make refrain
From propagating Holy Faith and Gain.
If he but nod Commissions out to kill,
But becken Lives of Hereticks to spill;
Let th'
Inquisition rage, fresh Cruelties
Make the dire Engins groan with tortured Cries:
Let
Campo Flori every Day be show'd,
With the warm Ashes
[...]
[...]e
Lutheran Brood:
Repeat again
Bohemian Slaughters ore,
And
Piedmont Vall
[...]s dro
[...]n with floating Gore:
Swifter than Murthering Angels, when they fly
On Errands of avenging Destiny.
Fiercer than Storms let loose, with eager hast,
Lay Cities, Countries, Realms, whole Nature wast.
Sack, ravish, burn, d
[...]st
[...]oy, slay, massacre,
Till the same Grave their Lives and Names interr.
These are the Rights to our great
Mufty due,
The sworn Allegience of your Sacred Vow:
[Page 47]What else we in our Votaries require,
What other Gifts next follows to enquire.
And first it will our great Advice befit,
What Souldiers to your Lists you ought admit,
To Natures of the Church and Faith, like you,
The foremost rank of Choice is justly due
'Mongst whom the chiefest place assign to those,
Whose Zeal has mostly Signaliz'd the Cause.
But let not Entrance be to them denied,
Who ever shall desert the adverse Side:
Omit no Promises of Wealth and Power,
That may inveigled Hereticks allure:
Those whom great learning, parts, or wit renowns
Cajole with Hopes of Honours, Scarlet Gowns,
Provincialships, and Palls, and Triple Crowns.
This must a Rector, that a Provest be,
A third succeed to the next Abbacy:
Some Princes Tutors, others Confessors
To Dukes, and Kings, and Queens, and Emperors:
These are strong Arguments, which seldom fail,
Which more than all your weak disputes prevail.
[Page 48]Exclude not those of less d
[...]rt, decree
To all Revolters your Foundation free:
To all whom Gaming, Drunkenness, or Lust
To Need and Popery shall have reduc'd:
To all, whom slighted Love, Ambition crost,
Hopes often bilk't, and Sought Preferment lost,
Whom Pride, or Discontent, Revenge or Spite,
Fear, Frenzy, or Despair shall Proselite:
Those Powerful Motives, which the most bring in,
Most Converts to our Church and Order win.
Reject not those, whom Guilt and Crimes at home
Have made to us for Sanctuary come:
Let Sinners of each Hue, and Size, and Kind
Here quick admittance, and safe Refuge find:
Be they from Justice of their Country fled
With Blood of Murders, Rapes, and Treasons died:
No Varlet, Rogue, or Miscreant refuse,
From Gallies, Jails, or Hell it self Broke loose.
By this you shall in Strength and Members grow
And shoals each day to your thron'gd Cloysters flow:
[Page 49]So
Rome's and
Mecca's first great Founders did,
By such wise Methods may their Churches spread.
When shaven Crown, and hallowed Girdle's Power
Has dub'd him Saint, that Villain was before;
Enter'd, let it his first Endeavour be
To shake off all remains of Modesty,
Dull sneaking Modesty, not more unfit
For needy flattering Poets, when they writ,
Or trading Punks, than for a
Iesuit:
If any Novice feel at first a blush,
Let Wine, and frequent converse with the Stews
Reform the Fop, and shame it out of Use,
Unteach the puling Folly by Degrees,
And train him to a well-bred Shamefulness.
Get that great Gift and Talent, Impudence,
Accomplish't Mankind's highest Excellence:
'Tis that alone prefers, alone makes great,
Confers alone Wealth, Titles, and Estate:
[Page 50]Gains Place at Court, can make a Fool a Peer,
An Ass a Bishop, can vilest Blockheads rear
To wear Red Hats, and sit in Porph'ry Chair.
'Tis Learning, Parts, and Skill, and Wit, and Sense,
Worth, Merit, Honour, Vertue, Innocence.
Next for
Religion, learn what's fit to take,
How small a Dram does the just Compound make.
As much as is by Crafty
States-men worn
For Fashion only, or to serve a turn:
To bigot Fools its idle Practice leave,
Think it enough the empty Form to have:
The outward Show is seemely, cheap and light,
The Substance Cumbersome, of Cost and Weight:
The Rabble judge by what appears to th' Eye,
None, or but few the Thoughts within Descry.
Mak't you an Engine to ambitious Pow'r
To stalk behind, and hit your Mark more sure:
A Cloak to cover well-hid
Knavery,
Like it when us'd, to be with ease thrown by:
A shifting Card, by which your Course to steer,
And taught with every changing
Wind to veer.
[Page 51]Let no nice, holy, Conscientious Ass
Amongst your better Company find place,
Me and your great Foundation to disgrace:
Let Truth be banish't, ragged Vertue fly,
And poor unprofitable Honesty;
Weak Idols, who their wretched Slaves betray;
To every Rook, and every Knave a Prey:
These lie remote and wide from Interest,
Farther than Heaven from Hell, or
East from
West,
Far as they e're were distant from this brest.
Think not your selves t' Austerities confin'd,
Or those strict Rules, which other Orders bind:
To
Capuchins, Carthusians, Cordeliers
Leave Penance, meager abstinence, and Prayers:
In lousy rags let
begging Friers ly,
Content on straw, or Boards to mortify:
Let them with Sackcloth discipline their Skins,
And scourge them for their madness and their Sins:
Let pining
Anchorets in Grotto's starve,
Who from the Liberties of Nature swerve:
[Page 52]Who make't their chief
Religion not to eat,
And plac't in nastiness and want of Meat:
Live you in
Luxury and pamper'd
Ease,
As if whole Nature were your
Cateress.
Soft be your Beds, as those, which Monarch's
Whores
Ly on, or
Gouts of
Bed-rid Emperours:
Your
Wardrobes stor'd with choice of Suits, more Dear
Than
Cardinals on High Processions wear:
With Dainties load your Board, whose every
Dish,
May tempt cloy'd
Gluttons, or
Vitellius's Wish,
Each fit a longing
Queen: let richest
Wines
With
Mirth your Heads Inflame with
Lust you
[...] Veins:
Such as the Friends of Dying
Popes would give
For
Cordials to prolong their
gasping Life.
Ner'e let the
Nazarene, whose Badge and Name
You wear, upbraid you with a Conscious Shame
[Page 53]Leave him his slighted
Homilies and
Rules,
To stuff the
Squabbles of the wrangling
Schooles:
Disdain that he and the poor angling
Tribe,
Should Laws and Government to you prescribe:
Let none of those good Fools your
Patterns make;
Instead of them, the mighty
Iudas take.
Renown'd
Iscariot, sit alone to be
Th' Example of our great Society:
VVhose daring Guilt despis'd the common
Road,
And scorn'd to stoop at Sin beneath a God.
And now 'tis time I should
Instructions give,
VVhat
Wiles and
Cheats the Rabble best deceive:
Each
Age and
Sex their Different
Passions wear,
To suit with which requires a prudent Care:
Youth is
Capricious, Headstrong, Fickle, Vain,
Given to
Lawless Pleasure, Age to gain:
Old
Wives in
Superstition over-grown,
VVith
Chimny Tales and
Stories best are won:
'Tis no mean
Talent rightly to descry,
VVhat several Baits to each you ought apply.
VVith
Miracles, and well fram'd Lies deceive.
Empty whole
Surius, and the
Talmud drain,
Saint
Francis and Saint
Mahomet's Alcoran:
Sooner shall
Popes and
Cardinals want Pride,
Than you a
Stock of Lies and Legends need.
Tell how blest
Virgin to come down was seen,
Like
Play-House Punk descending in
Machine:
How she writ
Billets Doux, and
Love-Discourse,
Made
Assignations, Visits, and
Amours:
How
Hosts distrest, her
Smock for
Banner bore,
Which vanquish't
Foes, and murdered at twelve
Score.
Relate how
Fish in
Conventicles met,
And
Mackril with Bait of
Doctrine caught:
How
Cattle have
Iudicious Hearers been,
And
Stones pathetically cryed
Amen:
How consecrated Hive with Bells was hung,
And Bees kept Mass, and Holy
Anthems Sung:
How
Pigs to th'
Rosary kneel'd, and sheep were taught
To bleat
te Deum and
Magnificat:
[Page 55]How
Fly-Flap of Church-Censure, Houses rid
Of Insects, which at Curse of
Fryer dy'd:
How travelling Saint, well
mounted on a Switch,
Rid
Iournies thro' the
Air, like
Lapland Witch:
And ferrying Cowls
Religious Pilgrims bore
O're waves without the help of
Sail or Oar.
Nor let
Xaviers great
Wonders pass conceal'd,
How
Storms were by th' Almighty
Wafer quell'd;
How
zealous Crab the sacred Image bore,
And Swam a
Cath'lick to the distant
Shore.
With Shams like these, the giddy
Rout misled,
Their
Folly and their
Superstition feed.
'Twas found a good and gainful Art of Old
(And much it did our Churches
Power uphold)
To feign
Hobgoblings, Elves and walking
Sprites,
And
Faires dancing
Salenger a Nights:
White Sheets for
Ghosts, and
Will-a-wisps have past
For Souls in
Purgatory unreleast.
And Crabs in Church-Yards crawl'd in
Masquerade,
To cheat the Parish, and have
Masses said.
[Page 56]By this our
Ancestors in happier Dayes,
Did store of Credit and Advantage raise:
But now the Trade is fall'n, decay'd and Dead,
Ere since
contagious Knowledge has or'e spread
With
Scorn the grinning Rabble now hear tell
Of
Hecla, Patricks hole, and
Mongibel;
Believ'd no more than Tales of
Troy, unless
In
Countries drown'd in
Ignorance like this.
Henceforth be wary how such things you feign,
Except it be beyond the
Cape, or
Line:
Execpt at
Mexico, Brazile, Peru,
At the
Molacco's, Goa, or
Pegu,
Or any distant or
remoter Place,
Where they may currant and unquestion'd pass:
VVhere never
poching Hereticks resort,
To spring the Lye, and mak't their
Game and
Sport.
But I forget (what should be
mention'd most)
Confession our chief Priviledge and
Boast:
That Staple ware which ne're returns in vain,
Ne're balks the
Trader of expected Gain▪
[Page 57]'Tis this that spies through Court-intrigues and brings
Admission to the Cabinets of Kings:
By this we keep proud Monarchs at our Becks,
And make our
Foot-stools of their
Thrones and
Necks:
Give 'em
Commands, and if they
Disobey,
Betray 'm to th' Ambitious Heir a Prey:
Hound the Officious Curs on Hereticks,
The Vermin which the Church infest and vex:
And when our turn is served, and Business done,
Dispatch'em for Reward, as useless grown:
Nor are these half the Benefits and Gains,
VVhich by wise Manag'ry accrue from thence:
By this w' unlock the Misers hoarded Chests,
And Treasure, though kept close as States-mens Brests:
This does rich VVidows to our Nets decoy,
Lets us their Jointers, and themselves enjoy:
To us the Merchant does his Customes bring,
And payes our Duty tho he cheats his King:
To us Court-Ministers refund, made great
By Robbery and Bank-rupt of the State:
[Page 58]Ours is the Souldiers Plunder, Padders Prize,
Gabels on Letchery, and the Stews Excise:
By this our Colledges in Riches shine,
And vy with
Becket's and
Loretto's Shrine.
And here I must not grudge a word or two
(My younger Vot'ries) of Advice to you:
To you whom Beautie's Charms and generous Fire
Of boiling Youth to sports of Love inspire:
This is your Harvest, here secure and cheap
You may the Fruits of unbought Pleasure reap:
Riot in free and uncontroull'd Delight,
Where no dull Marriage clogs the Appetite.
Tast every dish of Lust's variety,
VVhich
Popes, and Scarlet Lechers dearly buy,
VVith Bribes and Bishopricks, and Simony.
But this I ever to your care commend,
Be wary how you openly Offend:
Lest scoffing lewd Buffoons descry our shame,
And fix disgrace on the great Order's fame.
VVhen the ungarded Maid alone repairs
To ease the burthen of her Sins and cares;
[Page 59]When youth in each, and privacy conspire
To kindle wishes, and befriend desire;
If she has Practis'd in the Trade before,
(Few else of Proselytes to us brought o're)
Little of Force, or artifice will need
To make you in the victory succeed:
But if some untaught Innocence she be,
Rude, and unknown in the mystery;
She'l cost more labour to be made comply.
Make her by Pumping understand the sport,
And undermine with secret trains the Fort.
Somtimes, as if you'd blame her gaudy dress,
Her Naked Pride, her Jewels, Point, and Lace;
Find Opportunity her Breasts to Press:
Oft feel her Hand, and whisper in her ear,
You find the secret marks of lewdness there:
Somtimes with naughty sence her blushes raise,
And make 'em guilt, she never knew, confess:
" Thus (may you say) with such a leering smile,
" So Languishing a look you hearts beguile:
[Page 60]" Thus with your foot, hand, eye, you tokens speak,
" These Signs deny, these Assignations make:
" Thus 'tis you clip, with such a fierce embrace
" You clasp your Lover to your Brest and Face:
" Thus are your hungry lips with Kisses cloy'd,
" Thus is your Hand, and thus your Tongue employ'd.
Ply her with talk like this; and, if sh' encline,
To help devotion give her
Aretine
Instead 'oth' Rosary: never despair,
She, that to such discourse will lend an Ear,
Tho' chaster than cold cloyster'd Nuns she were,
Will soon prove soft and pliant to your use,
As
Strumpets on the
Carnaval let loose.
Credit experience; I have tri'd 'em all,
And never found th' unerring methods fail:
Not
Ovid, tho' 'twere his cheif Mastery,
Had greater Skill in these
Intrigues, than I:
Nor
Nero's learned
Pimp, to whom we ow
What choice Records of Lust are extant now.
This heretofore, when youth, and sprightly
Blood
Ran in my V
[...]ins, I tasted and enjoy'd:
[Page 61]Ah those blest days!—(here the old Lecher smil'd,
With sweet remembrance of past pleasure fill'd)
But they are gone! Wishes alone remain,
And Dreams of joy ne're to be felt again:
To abler Youth I now the Practice leave,
To whom this counsel, and advice I give.
But the dear mention of my gayer days
Has made me farther, than I would, digress:
'Tis time we now should in due Place expound,
How guilt is after shrift to be atton'd:
Enjoyn no
sow'r Repentance, Tears and
Grief;
Eys weep no cash, and you no profit give:
Sins, tho' of the first rate, must punish'd be,
Not by their own, but th' Actor's Quality:
The Poor, whose purse cannot the Penance bear,
Let whipping serve, bear feet, and shirts of hair:
The richer Fools to
Compostella send,
To
Rome, Monserrat, or the
Holy Land:
Let Pardons, and th' Indullgence-Office drain
Their Coffers, and enrich the
Pope's with gain:
[Page 62]Make 'em build Churches, Monasteries found,
And dear bought Masses for their crimes compound.
Let Law and Gospel rigid precepts set,
And make the paths to Bliss rugged and strait:
Teach you a smooth and easier way to gain
Heavn's joys, yet sweet and useful sin retain:
With every frailty, every lust comply,
T' advance your Spiritual Realm and Monarchy:
Pull up weak Vertue's fence, give scope, and space
And
Purlieus to
out-lying Consciences:
Shew that the Needle's eye may stretch, and how
For largest
Camel-vices to go thro'.
Teach how the
Priests Pluralities may buy,
Yet fear no odious Sin of Simony,
While Thoughts and
Ducats well directed be:
Let Whores adorn his exemplary life,
But no lewd heinous Wife a Scandal give.
Sooth up the
Gaudy Atheist, who maintains
No Law, but Sense, and
owns no God, but
Chance.
Bid
Thieves rob on, the
Boistrous Ruffian tell,
He may for Hire, Revenge, or Honour kill:
[Page 63]Bid
Strumpets preseverse, absolve 'em too,
And take their dues in kind for what you do:
Exhort the painful and Industrious
Bawd
To
Diligence and
Labour in her
Trade:
Nor think her innocent Vocation ill,
Whose income do's the sacred Treasure fill:
Let Griping Usurers Extortion use,
No
Rapine, Falshood, Perjury refuse,
Stick at no Crime,
which covetous Popes would scarce
Act to enrich themselves and
Bastard-Heirs:
A small Bequest to th'
Church can all
attone,
Wipes off all scores, and
Heav'n and
all's their own.
Be these your
Doctrins, these the
Truths you preach,
But no forbiden
Bible come in reach:
Your cheats and
Artifices to
Impeach.
Lest thence lay-Fools
Pernicious knowledge gets
Throw off Obedience, and your Laws forget:
Mak'em belive't a spell more dreadfull far
Than
Bacon, Haly or
Albumazar.
Happy the time, when th' unpretending Crowd
No more, than I, its Language understood.
[Page 64]When the worm-eaten Book, link'd to a chain,
In dust lay moulding in the
Vatican;
Despis'd, neglected, and forgot, to none,
But poring
Rabbies, or the
Sorbon known:
Then in full pow'r our
Soveraign Prelate sway'd,
By Kings and all the
Rabble-VVorld Obey'd:
Here humble
Monarch at his feet kneel'd down,
And beg'd the Alms and Charity of a Crown:
There, when in
Solemn State he pleas'd to ride,
Poor Scepter'd slaves ran
Henchboys by his side:
None, tho' in thought, his Grandure durst Blasphem,
Nor in their very sleep a
Treason Dream.
But since the broaching that mischeivous Piece,
Each
Alderman a
Father Lumbard is:
And every Cit dares impudently know
More than a Council,
Pope and
Conclave too.
Hence the late
Damned Frier, and all the crew
Of former Crawling Sects their poision drew:
Hence all the Troubles, Plagues, Rebellions bre
[...]d,
We've felt, or feel, or may hereafter dread:
[Page 65]Wherefore enjoyn, that no Lay-coxcomb dare
About him that unlawful Weapon wear;
But charge him chiefly not to touch at all
The dangerous Works of that old
Lollard, Paul;
That arrant
Wickliffist, from whom our Foes
Take all their Batt'ries to attack our Cause;
Would he in his first years had Martyr'd been,
Never
Damascus nor the Vision seen;
Then he our Party was, stout, vigorous,
And fierce in chase of Hereticks like us:
Till he at length by th' Enemies seduc'd,
Forsook us, and the hostile side espous'd.
Had not the mighty
Iulian mist his aims,
These holy Shreds had all consum'd in flames:
But since th' immortal Lumber still endures,
In spite of all his industry and ours;
Take care at least it may not come abroad,
To taint with catching Heresie the Crowd:
Let them be still kept low in sence, they'l pay
The more respect, more readily obey.
[Page 66]Pray that kind Heav'n would on their hearts dispense
A bounteous and abundant Ignorance,
That they may never swerve, nor turn awry
From sound and orthodox Stupidity.
But these are obvious things, easie to know,
Common to every
Monk as well as you:
Greater Affairs and more important wait
To be discuss'd, and call for our debate:
Matters that depth require, and well befit
Th'Address and Conduct of a
Iesuit.
How Kingdoms are embroil'd, what shakes a Throne,
How the first seeds of Discontent are sown
To spring up in Rebellion; how are set
The secret snares that circumvent a State:
How bubbled Monarchs are at first beguil'd,
Trepann'd and gull'd, at last depos'd and kill'd.
When some proud Prince, a Rebel to our Head,
For disbelieving Holy Churches Creed,
And
Peter-pence is Heretick decree'd;
[Page 67]And by a solemn and unquestion'd Pow'r
To Death, and Hell, and You, deliver'd o're:
Chuse first some dext'rous Rogue well tried and known,
(Such by Confession your Familiars grown;)
Let him by Art and Nature fitted be
For any great and gallant Villany,
Practis'd in every Sin, each kind of Vice,
Which deepest Casuists in their searches miss,
Watchful as Jealousie, wary as Fear,
Fiercer than Lust, and bolder than Despair,
But close as plotting Fiends in Council are.
To him in firmest Oaths of Silence bound,
The worth and merit of the Deed propound:
Tell of whole Reams of Pardon new come o're,
Indies of Gold, and Blessings endless store:
Choice of Preferments, if he overcome,
And if he fail, undoubted Martyrdom:
And Bills for Sums in Heav'n, to be drawn
On Factors there, and at first sight paid down.
[Page 68]With Arts and Promises like these allure,
And make him to your great design secure.
And here to know the sundry ways to kill,
Is worth the
Genius of a
Machiavel:
Dull
Northern Brains in these deep Arts unbred,
Know nought but to cut Throats or knock o'th' Head.
No slight of Murder of the subt'lest shape,
Your busie search and observation scape:
Legerdemain of Killing, that dives in,
And juggling steals away a Life unseen:
How gawdy Fate may be in Presents sent,
And creep insensibly by Touch or Scent:
How Ribbands, Gloves, or Saddle Pomel may
An unperceiv'd but certain Death convey;
Above the reach of Antidotes, above the pow'r
Of the fam'd
Pontick Mountebank to cure.
What er'e is known to quaint
Italian spite,
In studied Pois'ning skill'd and exquisite:
What e're great
Borgia or his
Sire could boast,
Which the Expence of half the Conclave cost.
[Page 69]Thus may the business be in secret done,
Nor Authors nor the Accessaries known,
And the slurr'd guilt with ease on others thrown.
But if ill Fortune should your Plot betray,
And you to mercy of your Foes a prey;
Let none his Crime by weak confession own,
Nor shame the Church, while he'd himself attone.
Let varnish'd Guile and feign'd Hypocrisies,
Pretended Holiness and useful Lies,
Your well-dissembled Villany disguise.
A thousand wily Turns and Doubles try,
To foil the Scent, and to divert the Cry:
Cog, shamm, outface, deny, equivocate,
Into a thousand shapes your selves translate:
Remember what the crafty
Spartan taught,
" Children with Rattles, Men with Oaths are caught:
Forswear upon the Rack, and if you fall,
Let this great comfort make amends for all,
Those whom they damn for Rogues next Age shall see
Made Advocates i'th' Church's Litany.
[Page 70]Who ever with bold Tongue or Pen shall dare
Against your Arts and Practices declare;
What Fool shall e're presumptuously oppose,
Your holy Cheats and godly Frauds disclose;
Pronounce him Heretick, Firebrand of Hell,
Turk, Iew, Fiend, Miscreant, Pagan, Infidel;
A thousand blacker Names, worse Calumnies,
All Wit can think, and pregnant Spite devise:
Strike home, gash deep, no Lies nor Slanders spare;
A Wound though cur'd, yet leave behind a Scar.
Those whom your Wit and Reason can't decry,
Make scandalous with Loads of Infamy:
Make
Luther Monster, by a Fiend begot,
Brought forth with Wings, and Tail, and Cloven Foot:
Make Whoredom, Incest, worst of vice and shame,
Pollute and foul his Manners, Life, and Name.
Tell how strange Storms usher'd his fatal end,
And Hells black Troops did for his Soul contend.
Much more I had to say, but now grow faint,
And strength and Spirits for the Subject want:
[Page 71]Be these great Mysteries I here unfold,
Amongst your Order's Institutes enroll'd:
Preserve them sacred, close, and unreveal'd;
As ancient
Rome her
Sybils Books conceal'd.
Let no bold Heretick with sawcy eye
Into the hidden unseen Archives pry;
Lest the malicious flouting Rascals turn
Our Church to Laughter, Raillery, and Scorn.
Let never Rack or Torture, Pain or Fear,
From your firm Brests th'important Secrets tear.
If any treacherous Brother of your own
Shall to the World divulge & make them known,
Let him by worst of Deaths his Guilt attone.
Should but his Thoughts or Dreams suspected be,
Let him for safety and prevention die,
And learn i'th' Grave the Art of Secresie.
But one thing more, and then with joy I go,
Nor ask a longer stay of Fate below:
[Page 72]Give me again once more your plighted Faith,
And let each seal it with his Dying Breath:
As the great
Carthaginian heretofore
The bloudy reeking Altar touch'd, and swore
Eternal Enmity to th'
Roman Pow'r:
Swear you (and let the Fates confirm the same)
An endless Hatred to the
Lutheran Name:
Vow never to admit or League, or Peace,
Or Truce, or Commerce with the cursed Race:
Now through all Age, when Time or Place soe're
Shall give you pow'r, wage an immortal War:
Like
Theban Feuds let yours your selves survive,
And in your very Dust and Ashes live.
Like mine, be your last Gasp their Curse—At this
They kneel, and all the Sacred Volum kiss;
Vowing to send each year an Hecatomb
Of
Huguenots an Offering to his Tomb.
[Page 73]In vain he would continue—Abrupt Death
A Period puts, and stops his impious Breath:
In broken Accents he is scarce allow'd
To faulter out his Blessing on the Crowd.
Amen is echo'd by Infernal Howl,
And scrambling Spirits seize his parting Soul.
THE Fourth Satyr Upon the JESUITS.
SATYR IV. S.
Ignatius his Image brought in, discovering the Rogueries of the
Jesuits, and ridiculous Superstition of the
Church of Rome.
ONce I was common Wood, a shapeless Log,
Thrown out a Pissing-post for every Dog:
The Workman yet in doubt what course to take,
Whether I'd best a Saint or Hog-trough make,
After debate resolv'd me for a Saint,
And thus fam'd
Loyola I represent:
And well I may resemble him, for he
As stupid was, as much a Block as I.
My right Leg maim'd at halt I seem to stand,
To tell the Wounds at
Pampelune sustain'd.
[Page 78]My Sword and Souldiers Armour here had been,
But they may in
Monserrats Church be seen:
Those there to
blessed Virgin I laid down
For Cassock, Surcingle, and shaven Crown,
The spiritual Garb in which I now am shown.
With due Accoutrements and fit disguise
I might for Centinel of Corn suffice:
As once the well-hung
God of old stood guard,
And the invading Crows from Forrage scar'd.
Now on my Head the Birds their Reliques leave,
And Spiders in my mouth their Arras weave:
And persecuted Rats oft find in me
A Refuge and religious Sanctuary.
But you profaner
Hereticks, who e're
The
Inquisition and its vengeance fear,
I charge stand off, at peril come not near:
None at twelve score untruss, break wind, or piss;
He enters
Fox his Lists that dares transgress:
[Page 79]For I'm by Holy Church in reverence had,
And all good Catholick Folk implore my aid.
These Pictures which you see my Story give,
The Acts and Monuments of me alive:
That Frame wherein with Pilgrims weeds I stand,
Contains my Travels to the
Holy Land.
This me and my Decemvirate at
Rome,
When I for Grant of my great Order come.
There with Devotion rapt I hang in Air,
With Dove (like
Mahomets) whisp'ring in my ear.
Here
Virgin in Galesh of Clouds descends,
To be my safeguard from assaulting Fiends.
Those Tables by, and Crutches of the lame,
My great Atchievments since my death proclaim:
Pox, Ague, Dropsie, Palsie, Stone, and Gout,
Legions of Maladies by me cast out,
More than the
College know, or ever fill
Quacks Wiping Paper and the Weekly Bill.
[Page 80]What
Peter's shadow did of old, the same
Is fancied done by my all pow'rful Name;
For which some wear't about their Necks and Arms,
To guard from Dangers, Sicknesses, and Harms;
And some on Wombs the barren to relieve,
A Miracle I better did alive.
Oft I by crafty
Iesuit am taught
Wonders to do, and many a juggling Feat.
Sometimes with Chaffing Dish behind me put,
I sweat like Clapt Debauch in Hot House shut,
And drip like any Spitchcock'd
Huguenot.
Sometimes by secret Springs I learn to stir,
As Paste-board Saints dance by miraculous Wire
Then I
Tradescant's Rarities outdo,
Sands Waterworks and
German Clockwork too,
Or any choice Device at
Barthol'mew.
Sometimes I utter Oracles by Priest,
Instead of a Familiar possest.
[Page 81]The Church I vindicate,
Luther confute,
And cause Amazement in the gaping Rout.
Such holy Cheats, such
Hocus Tricks as these,
For Miracles amongst the Rabble pass.
By this in their Esteem I daily grow,
In Wealth enrich'd, increas'd in Vot'ries too.
This draws each year vast Numbers to my Tomb,
More than in Pilgrimage to
Mecca come.
This brings each week new Presents to my Shrine,
And makes it those of
Indian Gods outshine.
This gives a Chalice, that a Golden Cross,
Another massie Candlesticks bestows:
Some Altar Cloths of costly work and price,
Plush, Tissue, Ermin, Silks of noblest Dies,
The
Birth and
Passion in Embroideries:
Some Jewels, rich as those th'
Aegyptian Punk
In Jellies to her
Roman Stallion drunk.
[Page 82]Some offer gorgeous Robes, which serve to wear
When I on Holydays in state appear;
When I'm in pomp on high Processions shown,
Like Pageants of Lord Mayor or
Skimmington.
Lucullus could not such a Wardrobe boast,
Less those of Popes at their Election cost;
Less those, which
Sicily's Tyrant heretofore
From plunder'd Gods and
Iove's own Shoulders tore.
Hither as to some Fair the Rabble come,
To barter for the Merchandize of
Rome;
Where Priests like Mountebanks on Stage appear,
T'expose the Frippery of their hallow'd Ware:
This is the Lab'ratory of their Trade,
The Shop where all their staple Drugs are made;
Prescriptions and Receipts to bring in Gain,
All from the Church Dispensatories ta'en.
The Pope's Elixir, Holy Water's here,
Which they with Chymick Art distill'd prepare:
[Page 83]Choice above
Goddards Drops, and all the Trash
Of modern Quacks; this is that Sovereign Wash
For fetching Spots and Morphew from the Face,
And scowring dirty Cloaths and Consciences.
One drop of this, if us'd, had pow'r to fray
The Legion from the Hogs of
Gadara:
This would have silenc'd quite the
Wiltshire Drum,
And made the prating Fiend of
Mascon dumb.
That Vessel consecrated Oyl contains,
Kept sacred as the fam'd
Ampoulle of France;
Which some profaner
Hereticks would use
For liquoring Wheels of Jacks, and Boots, and Shooes:
This makes the Chrism, which mixt with Snot of Priests,
Anoints young Catholicks for the Church's lists;
And when they're crost, confest, and die; by this
Their lanching Souls slide off to endless Bliss:
As
Lapland Saints when they on Broomsticks fly,
By help of Magick Unctions mount the Sky.
And safe Repository of their God.
A Cross is fix'd upon't the Fiends to fright,
And Flies which would the Deity beshite;
And Mice, which oft might unprepar'd receive,
And to lewd Scoffers cause of scandal give.
Here are perform'd the Conjurings and Spells,
For Christning Saints, and Hawks and Carriers Bells;
For hallowing Shreds, and Grains, and Salt, and Bawms,
Shrines, Crosses, Medals, Shells, and Waxen Lambs:
Of wondrous virtue all (you must believe)
And from all sorts of Ill preservative;
From Plague, Infection, Thunder, Storm, and Hail,
Love, Grief, Want, Debt, Sin, and the Devil and all.
Here Beads are blest, and
Pater nosters fram'd,
(By some the Tallies of Devotion nam'd)
Which of their Pray'rs and Oraisons keep tale,
Lest they and Heav'n should in the reck'ning fail.
[Page 85]Here Sacred Lights, the Altars graceful Pride,
Are by Priests breath perfum'd and sanctified;
Made some of Wax, of
Hereticks Tallow some;
A Gift which
Irish Emma sent to
Rome:
For which great Merit worthily (we're told)
She's now amongst her Country Saints inroll'd.
Here holy Banners are reserv'd in store,
And Flags, such as the fam'd
Armado bore:
And hallow'd Swords and Daggers kept for use
When resty Kings the Papal Yoke refuse:
And consecrated Ratsbane, to be laid
For
Heretick Vermin which the Church invade.
But that which brings in most of Wealth and Gain,
Does best the Priests swoln Tripes and Purses strain;
Here they each week their constant Auctions hold
Of Reliques, which by Candles Inch are sold:
Saints by the dozen here are set to sale,
Like Mortals wrought in Gingerbread on Stall.
[Page 86]Hither are loads from emptied Charnels brought,
And Voiders of the Worms from
Sextons bought,
Which serve for Retail through the World to vent,
Such as of late were to the
Savoy sent:
Hair from the Skulls of dying Strumpets shorn,
And Felons Bones from rifled Gibbets torn;
Like those which some old Hag at midnight steals,
For Witchcrafts, Amulets, and Charms, and Spells,
Are past for sacred to the cheap'ning Rout;
And worn on Fingers, Breasts, and Ears about.
This boasts a Scrap of me, and that a Bit
Of good S.
George, S.
Patrick, or S.
Kit.
These Locks S.
Bridgets were, and those S.
Clares;
Some for S.
Catharines go, and some for
hers
That wip'd her
Saviours feet, wash'd with her tears.
Here you may see my wounded Leg, and here
Those which to
China bore the great
Xavier.
[Page 87]Here may you the grand
Traitor's Halter see,
Some call't the Arms of the Society:
Here is his Lanthorn too, but
Faux his not,
That was embezl'd by the
Huguenot.
Here
Garnet's Straws, and
Beck
[...]t's Bones and Hair,
For murd'ring whom some Tails are said to wear,
As learned
Capgrave does record their sate,
And faithful
British Histories relate.
Those are S.
Laurence Coals expos'd to view,
Strangly preserv'd and kept alive till now.
That's the fam'd
Wildefortis wondrous Beard,
For which her Maidenhead the Tyrant spar'd.
Yon is the
Baptist's Coat, and one of's Heads,
The rest are shewn in many a place besides;
And of his Teeth as many Sets there are,
As on their Belts six Operators wear.
Here Blessed
Maries Milk, not yet turn'd sour,
Renown'd (like Ass's) for its healing pow'r,
Ten
Holland Kine scarce in a year give more.
[Page 88]Here is her
Manteau, and a Smock of hers,
Fellow to that which once reliev'd
Poictiers;
Besides her
Husbands Utensils of Trade,
Wherewith some prove that Images were made.
Here is the Souldiers Spear, and Passion Nails,
Whose quantity would serve for building
Pauls:
Chips some from Holy Cross, from
Tyburn some,
Honour'd by many a
Iesuits Martyrdom:
All held of special and miraculous Pow'r,
Not
Tabor more approv'd for Agues cure:
Here Shooes, which once perhaps at
Newgate hung,
Angled for Charity that past along,
Now for S.
Peter's go, and th' Office bear
For Priests, they did for lesser Villains there.
These are the Fathers Implements and Tools,
Their gawdy Trangums for inveigling Fools:
These serve for Baits the simple to ensnare,
Like Children spirited with Toys at Fair.
[Page 89]Nor are they half the Artifices yet,
By which the Vulgar they delude and cheat:
Which should I undertake, much easier I
Much sooner might compute what Sins there be
Wip'd off and pardon'd at a
Iubilee.
What Bribes enrich the
Datary each year,
Or Vices treated on by
Escobar:
How many Whores in
Rome profess the Trade,
Or greater numbers by Confession made.
One undertakes by Scale of Miles to tell
The Bounds, Dimensions, and Extent of Hell;
How far and wide th'Infernal Monarch reigns,
How many
German Leagues his Realm contains:
Who are his Ministers, pretends to know,
And all their several Offices below:
How many Chaudrons he each year expends
In Coals for roasting
Huguenots and Fiends:
[Page 90]And with as much exactness states the case,
As if h'ad been Surveyor of the place.
Another frights the Rout with rusul Stories,
Of wild
Chimaera's, Limbo's, Purgatories,
And bloated Souls in smoaky durance hung,
Like a
Westphalia Gammon or Neats Tongue,
To be redeem'd with Masses and a Song.
A good round Summ must the Deliverance buy,
For none may there swear out on poverty.
Your rich and bounteous Shades are onely eas'd,
No
Fleet or
Kings Bench Ghosts are thence releas'd.
A third the wicked and debauch'd to please,
Crys up the vertue of Indulgences,
And all the rates of Vices does assess;
What price they in the
holy Chamber bear,
And Customs for each Sin imported there:
How you at best advantages may buy
Patents for Sacrilege and Simony.
[Page 91]What Tax is in the Leach'ry-Office laid
On Panders, Bawds, and Whores, that ply the Trade:
What costs a Rape, or Incest, and how cheap
You may an Harlot or an Ingle keep;
How easie Murder may afforded be
For one, two, three, or a whole Family;
But not of
Hereticks, there no Pardon lacks,
'Tis one o'th' Churches meritorious Acts.
For venial Trifles less and slighter Faults,
They ne're deserve the trouble of your thoughts.
Ten
Ave Maries mumbled to the Cross
Clear scores of twice ten thousand such as those:
Some are at sound of christen'd Bell forgiven,
And some by squirt of Holy Water driven:
Others by Anthems plaid are charm'd away,
As men cure Bites of the
Tarantula.
But nothing with the Crowd does more enhance
The value of these holy
Charlatans,
[Page 92]Than when the Wonders of the Mass they view,
Where spiritual Jugglers their chief Mast'ry shew
Hey Iingo, Sirs! What's this? 'tis Bread you see;
Presto be gone! 'tis now a Deity.
Two grains of Dough, with Cross and stamp of Priest,
And five small words pronounc'd, make up their Christ.
To this they all fall down, this all adore,
And strait devour what they ador'd before:
Down goes the tiny
Saviour at a bit,
To be digested, and at length beshit:
From Altar to Close Stool or Jakes preferr'd,
First Wafer, next a God, and then a—
'Tis this that does th'astonish'd Rout amuse,
And Reverence to shaven Crown infuse:
To see a silly, sinful, mortal Wight
His Maker make, create the Infinite.
None boggles at th'impossibility;
Alas, 'tis wondrous heavenly Mystery!
[Page 93]None dares the mighty God-maker blaspheme,
Nor his most open Crimes and Vices blame:
Saw he those hands that held his God before,
Strait grope himself, and by and by a Whore;
Should they his aged Father kill or worse,
His Sisters, Daughters, Wife, himself too force.
And here I might (if I but durst) reveal
What pranks are plaid in the Confessional:
How haunted Virgins have been dispossest,
And Devils were cast out to let in Priest:
What Fathers act with Novices alone,
And what to Punks in shriving Seats is done;
Who thither flock to Ghostly Confessor,
To clear old debts, and tick with Heav'n for more.
Oft have I seen these hallow'd Altars stain'd
With Rapes, those Pews with Buggeries profan'd:
Not great
Cellier, nor any greater Bawd,
Of Note and long experience in the Trade,
Has more and fouler Scenes of Lust survey'd.
[Page 94]But I these dang'rous Truths forbear to tell,
For fear I should the
Inquisition feel.
Should I tell all their countless Knaveries,
Their Cheats, and Shamms, and Forgeries, and Lies.
Their Cringings, Crossings, Censings, Sprinklings, Chrisms,
Their Conjurings, and Spells, and Exorcisms;
Their motly Habits, Manciples, and Stoles,
Albs, Ammits, Rochets, Chimers, Hoods, and Cowls.
Should I tell all their several Services,
Their Trentals, Masses, Dirges, Rosaries;
Their solemn Pomps, their Pageants, and Parades,
Their holy Masques, and spiritual Cavalcades,
With thousand Antick Tricks and Gambols more;
'Twould swell the summ to such a mighty score,
That I at length should more volum'nous grow,
Than
Crabb, or
Surius, lying
Fox, or
Stow.
Believe what e're I have related here,
As true as if 'twere spoke from Porph'ry Chair.
[Page 95]If I have feign'd in ought or broach'd a Lie,
Let worst of Fates attend me, let me be
Pist on by Porter, Groom, and Oyster-whore,
Or find my Grave in Jakes and Common-shore:
Or make next Bonfire for the
Powder-plot,
The sport of every sneering
Huguenot.
There like a Martyr'd
Pope[?] in Flames expire,
And no kind Catholick dare quench the Fire.