The First Commandment.

THou shalt own, and bear witness to the True God, manifested through his Virgin Wisdom, as come to restore Nature to its own Eternal Originality, which consisted in Light, Purity, and Power: And thou shalt have no other God live in thee but JE­HOVAH, whose Arm alone hath re­deemed, and brought thee into thy Pri­mitive Liberty, and Soveraignty again, through the Internal Dying, as the ac­ceptable Propitiation.

The Second Commandment.

THou art not to Frame, or Carve out in thy Mind a strange God, tho' it may be after an Heavenly Like­ness; worshipping thou knowest not what, or whom. The Fallen Essences [Page 5] would make a God like unto them­selves, Gross and Elementary, with which the Earthly Sense might be fa­miliar, and have recourse to for supply in a gross Visible manner; owning the Invisible Creator in word, but denying the Faith in his Omnipotency, through the going a Whoring after the God of Reason, bowing down, and worship­ping the Rising Sun which governeth the Day of this Fallen Creation; the Apostate Spirits still crying in Man's Nature as of old, Vp, make us Gods which may go before us, that we may have our sensible sight fed: As for this Invisible Working Power, it delays to come down to us; though his Arm hath been made bare, and wrought great deliver­ance, yet now being withdrawn, we wist not what is become of this Un­known God, that keeps in such a Cir­cle as we can not break in to him: There­fore saith the Unbelieving Israel, We will make choice of a God for our selves after our own Likeness. Now from this high Idolatry thou art prohibited, upon pain of losing Wisdom's Blessing. [Page 6] For thy God will not bear or suffer any one, whom he hath placed in this New Land, to have any other God but him­self, who is Jealous of his Honour, and who will be trusted to and rested upon, and have the whole worship and sub­jection of the Will, and adoration of the Mind; not admitting either Sense or Reason to be his Rival. Faith with­out doubting, and Love unfeigned, is the Sum of this Commandment, which observe thou with all fear.

The Third Commandment.

LET none dare to make mention of the most Holy Name in their Mouths, that are not with their Hearts incorporated into it. Oh! what a Co­vering hath VVisdom's all-piercing Eye seen this Sacred Name vainly to be made, and highly to have been abused by many dead rotten Spirits, that have put it on as a Mantle to hide their VVitch­crafts, [Page 7] and Spiritual Sorceries, which is one of the greatest of Grievances this day to thy God. It is not so ill taken from the unbridled and Profane Spirit, as from the civilized Righteous one; whose Leaven be thou aware of: And understand from me, what weight this Name beareth, when not taken in vain, but to good purpose; as thou art re­quired now to do, according to these my Directions.

I. First, Suffer thy Restored Crea­turely Being, as being become a New Believer, to be Baptized, and plunged throughout into this Name; which is the Golden Pool, where the Holy Ghost opens his Fiery Stream. And he in­vites to drink down this precious Name, or else all will be in vain. No Unbe­liever is capable of this Fiery Baptism; for the solemnizing of this holy Seal must, according to what is Recorded, follow after Believing.

II. A Second Rule is, That thou maist receive, and bear this Name wor­thily, [Page 8] give it place that it may all over­run thee in such wise, that thou maist disappear, and be hid in it; so as no­thing may be found, but this Holy Flaming Name, purifying every Pro­perty, turning all into a Godlikeness, as becomes this holy Place. Thus will you come to know what is the Effectu­al VVorking of this Name, as it is written, not only VVithin, but upon the Forehead, being all over cloathed therewith. This is no less than the Establishing the New Covenant, ma­king good this Promise, I will be to thee a God, and thou shalt be to me a People; to shew, a cementing into each other, so as there shall be no need, for such as are come here to say, Know the Lord, for his Name is now become One, and All; knowing himself in Thee to be IEHOVAH, acting in a restored simplified Nature, as of old time. Af­ter this manner it is only worth taking, and bearing the Name of thy God: To which take thou heed, and drink it in.

The Fourth Commandment.

THis is a considerable Duty that thou art charged to call to remem­brance; minding whereto thou are cal­led to solemnize an holy Sabbath. And since none but those who are Dead can cease from their Working Properties, this Commandment reacheth only the Chil­dren of the Resurrection, that know nothing of serving in the Martha-like Carefulness. Here must be a Rest in Paradise, yea all that smells, or favours of the six days Labour, which entred in with the Curse of Mortality is to be ceased from: I say, all sinful Work­ings either in Mind, or in Body we are to rest from; not doing our own plea­sure, or speaking our own words. This is that true Inward Sabbath we are cal­led to sanctifie our God with. This is a Truth, but there is a Rest which reacheth further than all this: But you will say wherein, and from what must we cease? Pray give us the Particulars of it.

[Page 10] I. The First is this, A Total Cessati­on from the Working Property of Rea­son, the motion of which must be stop­ped: Here is no occasion for it in this New Paradisical World: It is Forbid­den Fruit to the Children of the Resur­rection, that must live one and the same Life with JESUS, and with the Angels; that is, a Divine Magical Life, strictly bound up to the Mystery of Faith here to be revealed. Thou must, as one alive from the dead, forget all those Morsels of Mortality, which maintained the sensitive Properties, and which are only allowable for the Inha­bitants of the Earth.

II. A Second Particular is, That not only thy Eternal Spirit, and Mind rest from Labour and Commerce, but also thine Outward, in whom live the Working Essences, which would be continually Trafficking, like a whirl­ing Wheel that is never at rest: These are the Son and the Daughter, the Man-servants, and the Cattel within the Gates of the External Man that are pro­hibited [Page 11] working; having fulfilled the time hereof, in the six days Working Properties, being now entred into this holy Sabbath, where nothing must be known, but such a Life as can take pleasure in loving the Lord thy God with all thine Heart: No Work being required of thee, but to believe, and rest upon his Omnipotency, to bring all into thy hand: Thou needest not to wander out from the Tabernacle which the Lord hath pitched, to gather Pro­vision, it shall be rained down into thy Tent, if thou continuest in this holy Rest of Believing.

The Fifth Commandment.

HEre thou art required to honour thy Eternal Father, and Wis­dom thy true Natural Mother, which hath brought thee forth, and up, to that stature and degree in which thou now art: Hence no less is expected [Page 12] from thee; and as my Fear and Love is with thee, so my Honour must be thy great Concern; that so length of days may be thy Blessing from thy Father, and Me, for evermore.

But to answer to the thoughts of thine Heart, which saith, Oh! my Mo­ther, wherein, and how may I come to laud and honour God my Father, and Wisdom my Mother, according as thy First-born Son, my Pattern, hath in his Paradisical Body done, while he was in this World. Consider thy JESUS then in his high and holy Calling, from his Birth to his Ascension, hold­ing forth one pure Act of Glorifying his Father, in observing the Law of Wis­dom his Mother, from whose Eternal Virgin Nature he had his Existence: And now know, that as thou hast had thy Birth from me, so thou art in the same Line to run parallel; having pas­sed through the Birth-death, answera­ble to him that was before thee, whom thou art to follow after in hallowing that Great Name, which is secret, and [Page 13] known but to few, according to these following Rules.

I. First, in being Partaker with thy Jesus in the holy Calling and Order of Priesthood, which is a perfect separa­ted Life; whereto being once taken in, thou art to consider what thy Charge is. Thou art by this come under the Vow of a Nazaritical Life, and art to go no more out, having the Consecra­ted Oyl upon thine Head; and this cir­cling about thine Heart, thou must no more defile thy self, either for any dead Father or Mother, Son or Daughter; lest thou profanest the Name and holy Sanctuary of thy God, instead of ho­nouring it: Who will be sanctified in, and through the whole Royal Priest­hood. Because the Crown of the A­nointing Oyl is therefrom prest, giving glory to God on high.

II. A Second Rule, by which thou maist answer the Life of him that did always magnifie the Father, is, to rest and live in the Prophetical Spirit, as a [Page 14] Seer into that which is beyond the Vail of the pernicious sensitive Life; to do and determine all things according to what thou art made quick-sighted in, through that Oyl which maketh the Eye to be all Light, so as to see what is done within that Region and Kingdom, where the Father, and Wisdom the Fountain of Light, govern jointly to­gether. To whom thou art to make thy Application, and Enquiry at the Oracle of Wisdom, which is fixed in thy inward part. For thou canst not lessen, or impeach the honour of thy God more, than in not obeying the Spi­rit of Prophecy, that is, and shall ever rest, as a sign for distinction upon the Holy Priests, who are called to be nigh to the Holy One, and who may be known from others by such Gifts and Powers, whereby they may be enabled to glorifie the Fountain, and the Giver of this Spiritual Eminency.

III. A Third is, when thou art come to take unto thee the Dominion and Power to rule, and to subject, as Christ [Page 15] hath done, all things as thy footstool; It is certainly the pleasure of Wisdom to give thee a Kingdom, and all others whose Ears are open, to her Discipline. Soveraignity well becometh thy Paradi­sical Habitation, for there it was first left, and there thou, by abiding faith­ful to these Laws, shalt recover it again, and shalt know how to manage as well the Golden Scepter of Power, as the Rod of Iron, which is for the Idola­trous Party who stand out, and refuse to submit to the Reign of Jesus in this his Second Appearance. Neither will he now be awed, or frighted out of his Right, but will make all those Usurp­ing and Tyrannical Spirits, which have lived hitherto in Man's Nature, to yield and bow, whether in Bodies, or out of Bodies. Wherever this Name is writ­ten upon, there terrible Majesty will appear, to consume with the Brightness of the Eye, all such as would oppose God's return to Nature again with his mighty Soveraignty. See now here to what thou maist arrive: It is well worth thy running for such a Prize, by [Page 16] taking which thou wilt thy Father highly bless. And with a greater and more acceptable Tribute than this thou canst never honour thy great King, and Chief High-Priest.

The Sixth Commandment.

WHereas it was said in the Old Co­venant, Thou shalt not Kill, here thou art required to do Self-murder, and not to spare cutting off the Head of that Life, which would cut thee out from having a Name and Place in the New Ierusalem.

But you will say that is done already, or I could never have known a Resur­rection into this Paradisical Light and Liberty, where I frequently behold Glorified Objects, and hear the unut­terable Sounds, condescending to come down to the Organical Senses, so to let me understand the mind and pleasure of the Father of this my new begotten Spi­rit. [Page 17] True it is, thou art now quickned into such a Life as is no more to be put to death: For there is no Condemnati­on to such as are risen with Christ. But yet know there is a Mortal Sense, that hath not yet left thee, which hath thrust in here along with thee; and this as it was by the First Adamical Man awakened, so by the Second (in Thee) it must be extinguished, if thou desirest to know no more Curse. Which Curse did enter as soon as the Windows of the Earthly Senses were opened: Then Adam came into the strife of the Four Elements, and he needed not to be told that he was Naked, or Hungry, the Intelligencer being now in his own Depraved Sense. But you will further say, How can this be till Mortality be swallowed up in Life, so as to have no more occasion to use this World, whose very Consistency is hereby; for take a­way the two Foundation Pillars, and it will not, nor cannot exist longer? Well, it is no more than what is de­creed: For Babylon must fall. Let it be then the Cry, and the Endeavour, [Page 18] that in thy self thou maist first behold its Fall: Nor be thou afraid of thy Un­doing as to this self-degradation; for it is the Injunction of Paradise that all strife should cease, that thou maist come only to know a Life of Serenity and Peace in this holy Place, where a Cessation of Mobility, and of all Work­ing Essences is required. Which Es­sences, if not stopped, would busily ply thee, and so destroy the Magical Pro­perty, which acts through the All-seeing Eye of Eternity, and refuses all contribution from the Sensitive Part; well knowing its own sufficiency to make thee again, to flower forth in Pa­radisical Povver. Be novv hencefor­vvard vvholly Passive, as a Seed, that through the Conjunction of the heaven­ly Povvers, a bright Lilly Body thou mayest put forth, vvhich shall be above all Creaturely Addition: And no more doubt that shovvers shall here be vvant­ing for the Encrease, for all is ordered in its proper course and season, to the bringing this up unto its perfect growth. All thy Danger vvill lye in this Temp­tation, [Page 19] vvhen thou shalt see that there is nothing of Visibility to live upon, but that all must be continually renewed from the Virtual Power of the White Stone, given to answer to all and every Necessity. Therefore take good heed thou dost it not mistrust, or deny: For herein was the Transgression of that Chosen Generation, whom JEHOVAH by his Wonder-working Deeds would have convinced, and made to under­stand, that no other Fountain Blessing they should ever stand in need of, ha­ving given so many proofs of his All-sufficiency, bringing them even through the deep Red Sea, that so they might have no cause to question, but that the same Almightiness would still be their subsistence in all places; by the means of which the barren Wilderness should have been as a fruitful Lebanon: had they not revolted, God intended no less than miraculously to feed and cloath them, but the Inundation of Sense over­whelmed them with such Diffidence, as turned that which would have been a Paradise into a waste howling Desart, [Page 20] as the Reward of Unbelief. This In­stance I have set before thee, that cau­tioned thou maist be to hold out the set time of Probation in the pure Faith of Dependance on the Almighty Power, that then will be a perpetual springing Paradise be thou wherever thou wilt, with fresh and new Ideas of Powers and Love-joys, which will always thy pure Spirit greet. Receive now this Charge from Me, who say unto thee, Live on­ly by the Virtual Power of the Genera­ting Word, which reneweth Bread every Hour, as being that true Multi­plying Virtue, which beware thou do never more quench, or kill: For in this lyeth the Precious Gem, the All-acting Stone, which only can give the Remove to Mount Paran.

The Seventh Commandment.

THou art not to break the Marriage-knot, which is tied betwixt thee, and the Lord thine Husband, to whom thou art betrothed through the Eternal Spirit. For it is an high Breach of the Covenant of Love, which is established upon immutable Promises on God the Father's part, and on thine: Wherein there is a passing over to each other be­fore Witnesses, that bear Record in the high Court of Heaven of this Espousal betwixt Thee, and my Beloved Son, the Heir of all the Riches of Heavens Glory.

Now seeing this Royal Match is made, and concluded on, by consent of the Everlasting Father, and of Wisdom thy Mother, who could not propose a more Honourable, Worthy Person to unite thy Spirit unto, thou art required to abide most Constant and Loyal to Him, and never more so much as to look upon, or entertain any other Lover, [Page 22] thereby to defile the Marriage-bed, in committing of spiritual Adultery; which doth consist in these following Particulars.

I. First, in the Lust of the Eye after this or that Creaturely Object, which soon betrays the Heart, stealing it a­way insensibly, before it is aware of it. In great Temptation thou dost here stand, having such variety of Objects still to court and captivate thy Mind, from thy True and Royal Consort, who watcheth every Motion and Affe­ction thereof which way it worketh, being a very Jealous Lover, and one who is resolved to prove thy Constan­cy in this time of his absence. He therefore permitteth this and that Dali­lah to allure, and subtilly to encroach into thee, that he may know what is in thine Heart: And according as in this time thou dost carry it, so will the De­cree come forth for a further proceed­ing as to the Consummating part.

[Page 23] II. The Second Caution I have to give thee, is not only to make a Cove­nant with thine Eyes, but also with thine Ears. For all Enchantments come in through the Senses, which though even in Paradise, are yet ob­noxious to be ensnared; as Adam was with his Eve by their means. Who taken with the sight of their Eye, and entrapped with the hearing of their Ear, were drawn on by one Sense after another, even to the tasting of Eternal Death, and the cutting asunder hereby the Golden Link; which gave them the heavy Fall out of Paradise into This World. This was the Effect of the Adulterous Eye and Ear. Stand then upon thy guard with fear; see thou be not snared in by them; hearken not to any other Voice but what thy JESUS, through ME, shall to thee speak; by whom thou art prohibited to confer with any other, well-knowing of what dangerous consequence such a Liberty would prove. It would provoke thy Lord to Jealousie, who cannot bear that thou shouldest be familiar to talk with [Page 24] any other Spirit: For as much as the Serpent is most subtle, and seeks many ways to make a Prize of thee, watch­ing to break the Royal Band of this in­tended Marriage-Union, which hath been so long contrived by Me, and which I would now see Finished. Let therefore my Counsel take place with thee, so as thou neither taste, nor han­dle, those inviting pleasant Fruits, that seem to say, Come, eat of me, try whether I do not excel all whatever is in Paradise, who have all that is capa­ble to suit the Palate of thy Sense. Why shouldest thou deny thy self to taste hereof, depending only upon what the Spirit of Faith must bring down to thee, which also is not always present with thee, to be commanded to run to and fro on thine Errand, as occasions require? But I will be sure never to fail thee, who am thine old Lover and Friend. Why then shouldest thou forsake me, for one that is unseen, and that cannot be handled sensibly? After this manner, O my Bride, wilt thou be exercised, if that so by any means thou [Page 25] canst be drawn away to break thy Faith with me, who would fain knit thee wholly to my self so as thou maist not regard at all this Spirit of Reason, that thus seeks to flatter and entice thee from me, who have plighted my Troth unto thee, never to forsake, or cast thee off, if thou thy Virginity do retain, and suffer thy self by none of these fine twisted Cords from Me to be drawn down. For thy JESUS cannot admit any other Lover to sit in thine Heart: And if at any time a Stranger he shall find there, know that from thee he will take the same most un­kindly: Although they may say per­haps, they are the Friends, not the E­nemies of the Bridegroom, being of a more Spiritual Train, yea, such as are perfumed with a Paradisiacal Scent; a­gainst which thou must also stop that Sense: For it is possible to commit A­dultery with Seraphick Angels, if thou awakenest any Lusting Desire to them more than to thy Iesus. So beware then of running into any Spirit, though never so sublime; for there is more dan­ger [Page 26] in this, than in those Objects that are of a more visible, gross and earthly Dress; thinking with these who are Spiritual, thou maist be more free, and more bold. True it is, thou mayest; but yet here it is good to be limited, that thou be not circumvented, and suf­fer thy Virgin Head to be deflowered. Wherefore from all keep thy self an unspotted Mirrour, and so shalt thou come to be the Chaste Bride of the Lamb, and to enjoy the Nuptial Bed. But after all this, methinks, I hear this Question in thee to arise, How long shall it be before the Marriage shall be Solemnized? For I am now kept in suspence, not knowing how long my Iesus in Paradise will yet prove me, to try my Loyalty, who like a despond­ing Lover, would fain know the very Day and Hour, that so I might get my self all in a readiness, to meet my Beloved; that when he calls I may not be surprized. This is a Query that may be allowed, tho' not as to the date or prefixed time to be resolved. Hast thou not learnt how the Times [Page 27] and Seasons the Father still reserveth in his own Power, who keepeth always this Prerogative to himself, while he admitteth none to look into his Calen­der, no not the Angels, till they are or­dered the Trumpet to sound for Procla­mation, when the Marriage Feast is ready: Therefore go thou thy way, and stand in thy Lot: It is enough thou art chosen, and elected hereto: Thy present Business is to observe this Law of pure Chastity, in which thou art to wait patiently the Motion of thy Bridegroom, who doth not forget the Cry of the Spirit and Bride, but sud­denly may come e're thou art aware: Therefore at all times watch, and have thy Virgin Robe on, and thou shalt not need to fear that he will stay long.

The Eighth Commandment.

WHereas it is said, Thou shalt commit no Theft; so by Me it is again confirmed, as the Law of Paradise, that thou this Rule also ob­serve, as it relates to thy God in the first place, and in the second to thy Neighbouring Inhabitants in the Out­ward World, where thou visibly art resident.

Now wherever there is a peculiar Property, there may be an Offering of Violence by way of Robbery to it. Here therefore understand that the E­verlasting Father doth appropriate unto himself that which he will not give to, much less be robbed of by any. What is that? You will say. It is his God­head, which none are to assume to themselves, after any manner what­ever. For in this doth absolute Sove­raignty, and Greatness of Majesty and Honour consist; which are Essentially Appropriable to Him, and to none o­ther. [Page 29] Wherefore of this high Sacri­ledge be thou aware; and give not this Honour, or rather steal it not, away from that Holy Being, to whom it doth belong, But you will say, Far be it from me ever to rob the most High of his Honour. Knowingly thou wouldest not do it; but I shall unfold to thee a most subtle and hidden way of deceit, which the First Adam was guilty of, so making it Hereditary to all his Po­sterity, who by that first Act of Dis­obedience, purloined from God his Maker, the Glory of his Soveraignty, and would have assumed the Godhead to himself, by going forth into a Di­vided Essence, to be wise in a Self-property; which awakened the sinful Arrogancy to those sad Effects that are known throughout the whole Universe of Fallen Spirits, to this very day. For Adam committed this high Theft in Pa­radise, and stole out there in the Divi­ded Property from God, with whom he should have kept in an Indissoluble Band of Unity; whereby he lost his Godlike Power and Dignity, which [Page 30] would have been appropriated to him, had not he rent, and gone out from, the Eternal Essences of God, the Abyss of his Being; out of which he was ge­nerated, to be a Mighty Potent King, and Hierarchy in the Angelical, and Paradisical World; the which, under God, he was to have Ruled, like a God, uncontroulably; and did so till it was lost most Cowardly. Well, but now in thine Heart, I know, thou say­est, How may I bring back into Paradise this Honour, Name, and Praise, which I would not for a Thousand Millions of Worlds be reckoned to rob my God of, now that I, O Mother, see in thy Glass the Evil Consequences hereof? If so, then Call and Summon in all those Essences, wherein stand the Virtual Powers and Mights, which belong to thy God, to whom thou art to return with them, and to work in an Undivided Spirit, ac­cording to the Operative Power, which will work Godlike through all thy Pro­perties, unto the recovering of those lost Goods, which the subtle Serpent, together with the Harlotry Spirit of [Page 31] this World, had Cheated thy God in Thee of. But now Wisdom is come to direct how all should be cemented, and gathered in again, that so thou mayest not take from the Inhabitants of the Outward World any of their bit­ter unsavoury Morsels; in all which lyeth hid to this day the secret Venom of that Evil Tree, which the whole Universe of Spirits do still take, and feed upon, as if it were lawful for them so to do, making it matter of Necessity, or even of Ordination from the most High. But that this is not so, will soon be made appear when the Sun shall break forth, the Day spring be­ing now upon its Rising, that shall convince the Unbelievers, that there is quite another way for the Ransomed of the Lord to live. Which way I will declare and open to thee, that thou mayest take nothing of Egypt's stuff a­long with thee into thy Father's House, where is All in abundance. But these Treasures indeed cannot be come at but by the Key of Faith, which opens, and shuts, and doth all here at pleasure, [Page 32] bringing down, and carrying up, as a mighty Power, which Spirit is God's only Familiar Friend, that can do any thing with him. Then with all get­tings do thou aim at this, which will make thee do Exploits indeed. As it is my Gift and Skill to make this Key, so it lyeth in thy power to turn it into the Lock, which will make this Magical Door to fly open, uniting the Divided Essences to act Miraculously.

The Ninth Commandment.

HEre thou art required not to bear false Witness against thy Neigh­bour, but to love him as thy self, being one with, or nearer to thee than thy self.

But you will say, Who is this my Neighbour? Dost thou not know him, thou that hast been so long an Inhabi­tant in the Paradisical Ground? He is even that true Samaritan who hath poured in the Restorative Oil for thy Healing, who hath taken the care of thee wholly, and undertook thy Cure [Page 33] then when he saw thee wounded unto Death. His Eye pitied, and officiated in this Love Service, as one that had a fellow-feeling of thy Calamity and Suffering, under the Violence of Cruel Blood-thirsty Spirits, under whose power thou wert fallen: And seeing thee now in such imminent danger to lose thine Eternal Life, he was immediately sent by the Everlast­ing Father to rescue thee out of the Hands of these Robbers, that designed to kill the Heir of Life and Glory in Thee. So here you may see who is that true Worthy Neighbour, whom you are obliged to bear witness to, and for, and not against; stedfastly bearing Record of the Truth, from the Spirit of God's Wisdom dwelling in you, which is the only True Prophet, and Witness for Jesus in Thee. Verily there are intruding Spirits, that would come in as False Witnesses, of whom be thou aware, and be not found in the Conspiracy with them, who would condemn that Just One again, and Cru­cifie the Life afresh, that is risen out [Page 34] from the Morning Womb of God's Virgin, to be the Anointed Nazarite. Against whom out of thine own Nati­on, false Prophets will arise to seduce, and if possible, deceive my Elect and precious Seed, now formed into the Heavenly Similitude. But I am come to give thee Light from my Celestial Glass and Globe, that in it thou may­est see all the false transforming Spirits that would subtilly bring in old Tradi­tional things; instead of, and in oppo­sition to my Pure and Unmixed Do­ctrine, the which I do into the Clean and Gold-refined Vessels never fail to pour: That so by it thou mayest be Tinged throughout, and in thy self feel a mighty Burning Oyl, spiriting thee for Infallible Prophesie. This will give thee the true Witness for Divine Wisdom in her First-begotten Son Je­sus, that now must be testified unto, as the Finisher and Consummator of what is yet left behind to be done; and who will not come as a bare Record, only to Prophesie, or Preach the Ever­lasting Gospel in thine Earth: This [Page 35] witnessing is much too short before the coming down of the New Ierusalem, in which thou art to wait, until thou be transfigured all over by the Holy Ghost, who will then be the true and undeniable Witness, that will need no Iohn Baptist by Voice to cry, or pro­claim, That this JESUS verily is the Son of God. A greater Testimony than that of Man verily now is required, for God seeing that to be but weak and in­effectual, hath ordained a more glorious Demonstration, which shall convince the Unbelieving World that JESUS is risen, and doth appear to certain Wit­nesses, upon whom the Lot is fallen, and according to Fore-knowledge: Who are to shew in their Age and Time, at the Opening of this Oriental Stone and Diadem of Glory, what manner of Persons they shall in, and through the Touch, and Sight hereof, come to be, in being made by it all Pure, Wise, and Potent, according as their JESUS is. For nothing short of this will be worth bearing a Record to. Therefore I do give you this Charge to [Page 36] look and wait upon this Change on your selves to see; that so my worthy Recorders ye may be, and Eye-wit­nesses of JESUS in your own Persona­lities. The Dominion will to Wis­dom's Off-spring first come down, be­cause they are trained up to Perfection through Wise Discipline, obeying in all things my Revealed Will. Know also this Commandment doth further reach, than to love thy JESUS in thy Self: That must not be all; thou art Conjugally and Neighbourly to know him where-ever he dwelleth Bodily; and with the same Love, Care, and Concern, as for thy self, always to his Necessities administer supplies, as God giveth to thee.

The Tenth Commandment.

THis is the Great, Full, and Last Charge, which I shall leave with thee, still running Parallel with [Page 37] those Old Covenant Laws which are never to be nullified, but to be fulfilled according to the Original Exemplar, which was given forth to the First Pa­radisical Man; and to be revived now afresh unto a full and perfect Accom­plishment, without abating one Iota or Tittle of them; according to that Word of thy JESUS, who said he came not to destroy the Law, but to fulfil it in Thee, and for Thee; who will be the End and the Consummation of the same, through the obliterating of Sin, and bringing in the Everlasting Righteousness. Here then thou art forbid all coveting or ingrossing De­sires, after what is the Possession and Enjoyment of another. For whatever is of this doth proceed from an Evil Eye, which must be plucked out, as being never to be satisfied, but still apt to envy at, and covet after what is his Neighbours. Now here is to be un­derstood a Threefold Neighbourhood, that borders upon the Intellectual Mind. The First, as was shewed, is Wisdom's Root and Off-spring, JESUS [Page 38] the First-born of all New Creatures, existent Bodily in thy self. Secondly, He is thy Neighbour, as he may be considered Incarnated in another, as well as in Thy self. Thirdly, thine Outward Man; which hangeth, and cleaveth to thee, as the subtle Gibeo­nites, that would still be adjoined to the Inward Man, and never be separa­ted from it. This last Neighbour is as the Esau, that would come in for his Birthright, who is rejected, and must live by his Sword, that is to bring him in his Blessing, consisting of the fat things of this Outward Principle, to which his Blessing gave him Right: And he being thus here to confined, is not to meddle with Iacob's Portion, that is quite of another Nature, to whom the Dominion is pronounced to have the Lordship over All, in, and through Cohabitation with the Shiloh of God, that is thy true Neighbour in­deed.

I. Now as to what thy JESUS in thee hath, thou needest not to covet; [Page 39] for thou art in Propriety with Him. As all that is the Father's and mine is his, so what is his is thine, in common: Which thou shalt better understand when to the Tenth Number thou art come.

II. Thy Restriction lyeth here at present, not to let out thine Eye upon what is another's Portion as to Eternal Possessions; for one may come to his Inheritance before another, according to that Spirit which worketh as a free A­gent, to increase Spiritual Substance. And this may be either sooner or later, as the Spirit worketh more or less indu­striously; which useth to operate di­versly, according as the Soil and the Nature of the Ground is, that of a much different Constitution is found. In some this Internal Ground is richer, pleasanter, fatter, and every way bet­ter than it is in others; like as you may see in the Visible Earth: But every one is to be contented with his Lot, as it is divided. Caleb's Portion was much above that of his Fellow Brethren, [Page 40] whose Dwelling was betwixt the upper and nether Springs. So if thou should­est see thy Spiritual Neighbour much encreased in Powers, in Gifts of Pro­phesie, in Knowledge, in understand­ing the deepest of all Mysteries, and living in a more stately Habitation than thou, enjoying therein the Virgin Wife of Youth, having Men-servants and Maid-servants to command, say­ing to this, Go, and he goeth, having all things put under, and in subjection to him, as a Solomon in great Dominion and Glory in the Reign of the Holy Ghost: Yet all this must not draw thee out to covet. No, you will say, this is hard to come to see all these high Prefer­ments conferred upon my Spiritual Neigh­bour, and yet I must not desire the like Dowry and Riches, to stand upon equal Ground with him. Mistake thou not, for I do not here prohibit any from looking after the same Immunities and Increase: But let it be from their own Fountain, opening out of their own deep Ground, from which every one is to be blessed, according to what Na­ture [Page 41] and Soil they are planted in. And there are you to dig deep, till that you shall come to find that precious Stone, with your own Name upon it, which may advance and establish you in the like state of Glory. For so it is ordain­ed, that all that are mine, should im­prove their own stock of Life, and so each one wear their own Crowns; not coveting any thing out of themselves, because I have enough to give to every one of my Children, even a full Reve­nue; so as there shall be no occasion of grudging one at another: But their Growths, Degrees, and Gifts may be different, according as in my own wise Counsel I shall see meet to dispence, who will be Uncontroulable, giving no account to any Creature, but will confer my Favours upon such as I see, and know to be most diligent. For which they shall have no cause to re­pent who have their Minds wholly in­clined and bent toward ME, and who unto these my Laws do entirely cleave; which Laws, without a Mosaical Vail, I now present; that thou mayest be­hold [Page 42] the good Will that I do bear unto thee, and unto such as love and know My Name, so as in pure Nazariteness to separate for the Work, which I have cut out for you to imitate exactly, as approving your selves in all things, wil­ling to please Her who will be your Crowning Reward.

III. But I must not forget to cauti­on thee concerning that Out-birth Neighbour, lest thou shouldest covet that which is his Right in this Out­ward Principle: Where he also hath a great Lordship, and a Might-Sove­raignty, over all whatever the Visible Earth doth bring forth. Here is in this World likewise a Temporal King­dom, consisting in Riches, Honour, and Majesty, with Dominion over their Fellow Creatures, where-from I set thee free.