THE INTEREST OF IRELAND In its TRADE and WEALTH Stated.
CHAP. I. The Reasons why Ireland being so long under the Government of England, whose Policies in Trade are inferior to few Countreys, should yet be so little improv'd in Trade and Wealth.
1. FRom the Impediments or Obstructions Ireland hath met with, and is subject unto, not common to other Countreys.
The first and chief Impediment proceeds from the unsetledness of the Countrey, as to its subjection to [Page 2] England's Government; for though they have long prosest Allegiance to England's Crown, yet they have paid but a grudging partial obedience to its Scepter: And upon all occasions, less, or more general, have been attempting to draw their necks out of England's Yoke; as its briefly, but fully evidenced by Sir John Davis in his Intelligent Book dedicated to King James, Intituled A Discovery of the true cause why Ireland was never intirely subdued to the Crown of England, and he determines until the 9th. of King James, Ireland was never fully setled in subjection and obedience to the English Law and Government.
And if we take a view of the State of Ireland since then, and allow the Reign of King James, and part of King Charles the First to be Halcion days, compared with former times.
Yet we must consider the former frequent interruptions of its Peace were not so worn out of memory, but that the aged in the succeeding Generations would be discoursing of their former sufferings to their Children and younger Neighbours, which continued a fear and jealousie in the minds of the English, who were afresh startled by those lesser breakings forth of discontent in King James's time, &c. who was not Proclaimed King of Ireland without opposition. Several of the chief Cities, as Waterford, Co [...]ke, Lymerick, &c. stood out until forced to their duty: and within less than seven years Tyrone, notwithstanding all obligations of Honour and Favour the King heaped upon him to engage his Loyalty, was kindling a new flame with the finders [Page 3]of his old fire; but being timely by the smoke discovered, and ploclaimed Traytor, stole into Flanders, and from thence to Rome: And for his good services to that See was allowed a plentiful Pention the rest of his life, Anno 1607. Borlacy 184. And about a year after Odoghertyes Rebellion broke out in Ulster, who Sakt and Burnt Derry, and made havock up and down the Countrey, expecting Tyrones and Tyrconnels return with foreign Aid from Flanders, &c.
About seven years after Alexander Mac Donnell, with Brian Cross, O Neal, and other principle Gentlemen of Ulster, were discovered contriving another Plot to take Charlemont, with the principal Towns and Forts in Ulster, and to destroy the English in that Province, having expectation of Assistance from Spain, France and Rome.
Now though all these attempts to disturb the Settlement of Ireland were, by Gods Providence, some of them timely discovered and prevented, others soon supprest; yet hereby the Fears of the English, as to the safety of their Lives and Estates, were renewed: for they did observe, though the Fire did not flame out of the House-top, yet it lay smothering under the Ashes of the former Rebellions, which was manifest in the Discovery of the horrid bloody Rebellion 1641. that the Popish Minors had been at work under ground all along and the 23. of October, 1641. was the day agreed on to spring their Mine: for in the year 1634. Mac Mahon a Priest discovered to Sir George Ratcliffe, a Design of a general Rising of the Irish, himself having been ingaged in the Conspiracy, and for several years imployed [Page 4]in Foreign Courts, to sollicite Aid to carry on the Work Vid. The Reverend Bishop of Meath 's Letter to Dr. Borlacy in the Preface to his History of the execrable Irish Rebellion..
So that though Ireland had no open War from the year 1600. to the year 1641. yet these several attempts continued an inward Dread on the minds of the English, which discouraged their Industry in Trade and Manufactures, and what they had of Trade were chiefly in the hand of the Irish who had little Manufacture but Rugs, Mantles and Frizes, &c.
And from the year 1641. to the year 1660. I may spare troubling you with an account why Ireland was not improved in Trade and Wealth; for thirteen years of the nineteen were spent in violent and bloody War, and that monster devours every thing but it self.
And for the other six years the new Landlords of Adventurers and Souldiers had their Heads and their Hands full, in procuring and setling their new Estates.
And not only themselves, but most persons that could command Mony, fell a trading in Debentures, and thereby obtained better Estates in one year, than by treble the sum they ever got in seven years before by Traffick.
So that until the year 1660. Irelands not improving in Trade and Manufactures should not discourage Attempts now: for had the Country been much more capable than it is; and, I judge, few Countries in the World better qualified as to its Scituation, and natural Product, yet was there no encouragement for attempting any considerable Trade and Manufactures thus far.
[Page 5]And what hath since obstructed the increase of Trade, and frustrated all attempts propagating the Manufactures of Ireland. Vid. the Chapter of Manufactures.
The second Impediment ariseth from the former, the unsetledness of the minds of the people; for a people inured to War, rather dispose their minds to idleness and rapine, than innocent Industry; and what is quickly so gained, is usually as soon spent in riot and excess: And as these sort of people hate honest labour and industry themselves, so do they by their frequent robberies discourage others; that when a years industry shall be forced out of their hands by an hours robbery, they conclude ease and labour will be all one at the years end; and therefore choose scarcity, with ease and safety, rather than by labour to gain a little matter about them; which will but make them the more sit Prey for the violence of Wood-kearns and Thieves.
The third Impediment is the great plenty of provisions, for fulness of Bread is the cause of abundance of idleness in Ireland as well as in Sodom; which argument I shall choose to give you in the words of our Ingenious Countreyman Sir William Temple, in his Observation on the Trade of Holland, pag. 187, 188. as followeth: Since the ground of Trade cannot be produced from Havens, or native Commodities, as may well be concluded from the Survery of Holland, which has the least and the worst; and of Ireland, which hath the most, and the best of both▪ [Page 6]it were not amiss to consider from what other score it may be more naturally and certainly derived; for if we talk of Industry, we are still as much to seek what it is that makes a people industrious in one Country and idle in another: I conceive the true original ground of Trade to be great multitudes of People crowded into small compass of Land, whereby all things necessary to life become dear, and all men who have possessions are induced to Parcemony, but those who have none are forced to Industry and Labour, or else to want: Bodies that are vigorous fall to labour, such as are not supply that defect by some sort of Inventions or Ingenuity: Those customs arise first from necessity, but increase by imitation, and grow in time habitual in a Country; and where they are so, if it is upon the Sea, they naturally break out into Trade, both because whatsoever they want of their own that is necessary, so many mens lives must be supplyed from abroad; and because by the multitude of People, and smalness of a Country, I and grows dear, that the Improvement of Mony that way is considerable, and so turns to Sea, where the greatness of the Profit makes amends for the Venture.
This cannot be better illustrated than by its contrary, which appears no where more than in Ireland, whereby the largeness and plenty of the Soil, and scarcity of the People, all things necessary to Life are so ch [...]ap, that an industrious man by two days labour may gain enough to feed him the rest of the week, which I take to be a very plain ground of Laziness attributed to the people; for men naturally prefer Ease before Labour, and will not take pains, if they can live idle; [Page 7]though when by necessity they have been used to it, they cannot leave it, being grown a custom necessary to their Health, and to their very Entertainment: nor perhaps is the change harder, from constant Ease to Labour, than from constant Labour to Ease, &c.
The fourth Impediment is the Height of the Interest of Mony; for Holland that hath Mony at three per Cent. and England at six, eat up Traders in Ireland, where Mony is difficult to be procured at ten; whereby the one will underfell the other at his own doors, and run them down in Manufactures at home, and Markets abroad; having also the advantage of better and cheaper Workmen. The dearness of Provisions necessitating their poor to work, the same necessity moves them to inure their Children to Art from their Cradles, whereby they will perform more and better in one day than ours in two.
The fifth Impediment is the lowness of the rate of Land; for when a man may purchase a better Rent for 1000 pound in Ireland, than he can for two in England, or three in Holland, or proportionably Farm. What prudent man will undergo the Difficulties and run the Hazards of Trade, when he may dispose of his Mony with much more ease and safety to his better advantage: and from hence it is we have so few wealthy Merchants in this Country: for if a man begin with a 1000 pound, and improve it to 9 or 10. in Trade, like wary Gamesters that have won at Play, they will venture no more, but lay out their Mony in Land, and of a rich Merchant become a Country Gentleman: and then parting [Page 8]with a few Guineys to procure a Dub, or Patent, the Knights Son will blush if you tell him his Father got his Estate by conversing with Tarpolins, &c.
Which brings me to the sixth Impediment, The low esteem the generous Calling of a Merchant hath in this Countrey, where every pedling Shopkeeper and Pettyfogger is stil'd a Merchant; that Ireland breeds Merchants as Beggars do lice, from its poverty and idleness: For turning Merchant is the last shift a lasie Mechanick or a beggerly Citizen takes to; whereas every Trade ought to bear the denomination of their peculiar Faculty. For though Clothiers, Drapers, Mercers, Milliners, Ironmongers, Grocers, Haberdashers, &c. may be of worshipful Rank, and principal Citizens, yet they are not Merchants; for none are properly Merchants but the Adventurers at Sea; from whence the most ancient Corporation of Merchants in London was stiled the Company of Merchant Adventurers: But from this degrading of the reputation of Merchants, that Honourable Calling is of so low repute, that few Gentlemen, much less Noblemen, will put their Sons Apprentice to a Merchant, but rather breed them for Divines, Souldiers, Lawyers, Physicians, &c. though it may happen, under those Professions, they never attain to be eminent; that had they put another Son to a Merchant, the Divine might have been glad to become his Brother's Chaplain. Whereas in all Countries flourishing in Trade, their Nobles and chief Citizens are Merchants; as Venice, Florence, Genoa, Lisbon, Amst. and Lond. where his Royal Highness & many of the Nobles about Court are inrolled [Page 9]Merchants in the Affrican and Canary Companies, &c. which his Royal Highness hath Honoured with bearing Office, Blooms Geography, in his Cha. of Traffick, pag. 50. &c. And this is no novelty; for Solomon, the most glorious King of Israel, was a Merchant; it was his Traffick, not his Crown-Rents, by which he made Silver to be as Stones in Jerusalem, and Cedars as the Sicamore 1 Kings, Chap. 10. ver. 27..
And the Prophet Isaiah recording the glory of old Tyre, calls her the Crowning City, and Mart of Nations, whose Merchants were Princes, whose Traffickers are the Honourable of the Earth Isa. 23. ver. 8.. And this high esteem and noble reputation Merchants hath had both in ancient and modern times in all Countreys, knowing the worth of Trade, hath commended them for Counsellors and principal Ministers of State to Princes and chief Senators in all Common-wealths, whereby the interest of Trade hath been greatly promoted, and persons of Honour encouraged to study it as a principal piece of State-policy to know how to encrease their own and lessen their neighbours Trade; the advantage thereof we have a notorious example in the modern Politicks of France, where it is manifest the Studies and Counsels of one Colbert hath in a few years trebled the Trade and Manufactures of France; whereby that aspiring Prince is not only become so powerful on Land, but so formidable at Sea above all his Predecessors, that he checks the swelling Trade of Holland, and threatens the ruine [...] the famous Trade of England, if not timely [...] which cannot be done without espousing the Interest of Trade as the Darling of State, and publick Counsels be qualified accordingly.
[Page 10]The seventh Impediment is the lowness of the Credit of the Tradesmen of this Countrey, proceeding from their ill performances with their Creditors abroad, which they are necessitated unto from these three Causes.
First, from the Delatoriness of Common-Law Proceedings in our ordinary Courts of Justice, where a man may be a year before he obtain Judgment upon a Specialty, and much longer upon a Book-debt, especially if either the Defendant or his Sollicitor be well acquainted with Quirks in Law-proceedings: To prevent which, all Countreys flourishing in Trade keep their Court Merchant, which within a few days, by a Summery way of proceeding by the Law Me [...]catore, will determine a Cause. Lex Mercatoria pag. 458, &c.
The second Cause of the lowness of their Credit, is the smalness of the Stocks of our Tradesmen: A person of 500 l. Stock shall accept of 2000 l. Credit, which by reason of Goods lying upon hand, and Debts out, he is no ways able to comply with time; but what he buys at six months, may be three 6 months unpaid, and that intails him upon his Creditor; though his Goods be bad, and dear, he dare not leave him, being at his mercy for old scores.
The third and chief Cause is, from the bad payment some of the Gentry make to the Trader, whereby the Trading Stock of the Nation is stopt in its course, like the Blood stopt in its circulation, threatens the ruine of the Body by variety of Diseases.
For when the Gentleman pays not the Mercer and Draper, he cannot pay the Manufacturer, nor he [Page 11]his Workmen, nor they the Woolman, nor he his Landlords Rent: That could this one obstruction to Trade be removed, most others would fall in course.
And for removing of this Trade ruining Nation, scandalizing evil, I would propose that no Merchant or Retayler should recover in any of the Kings Courts any Debt contracted for foreign Manufactures, but that it should be admitted a sufficient Bar against Judgment, if the Debtor could prove that the Debt were contracted for Goods manufactured out of Ireland.
First, This would not only restrain the Seller from trusting where he had confidence of payment, but excuse his refusal where he only credits, being loth to disoblige.
Secondly, This would restrain many Buyers, who whilst they can have time, will be profuse in their expences; but if every superfluous fine thing they fancy cost them ready Money, the thought of parting with their Money would something moderate their fondness of the thing when they much need it not.
Thirdly, This would prevent mens Wives and Daughters from running them into debt for fine Clothes, if in stead of going, to the Tradesman to be trusted, they were constrained to go to him that carries the Purse; for Money, it might admit a debate whether the thing were so necessary as to part with present Money for it.
The second Expedient to remedy this immoral dishonourable ruine of Trade, is for the Magistracy [Page 12]in their places, and Ministers in theirs, by their testimonies on the Bench; and from the Pulpit to shew the scandal of it, especially in persons of Honour and Quality; it being not only a transgression of all Divine rules in the Christian World, but of all Moral rules in the Civilized World, not to do to others as we would have others do by us. We read of several Pagan Nations that are so great abhorrers of this sort of Injustice, that when their Subjects through sloth or prodigality run more into debt than they are able to pay, deliver them to their Creditor for Slaves until the debt be satisfied, as being unworthy to enjoy the freedom of Citizens, much less the dignity of Senators or Magistrates. Saith Solomon, The oppression of the poor is as a sweeping rain. He means poor Magistrates, who by vertue of their Office hath power to oppress: Therefore it would be an excellent Law, to provide that all Noble Families decayed in Estate, by serving their King and Countrey, or other unavoidable Providence of God, should be repaired by the benevolence of their Countrey, which were usual amongst the Greecians and Romans in their prosperity.
And that others, who ruine their Estates by prodigality and ill courses, should be degraded from their Dignities; for noble Titles void of noble Estates, and noble Qualities, renders Nobility contemptible, and not only the reproach, but the pest of a Countrey. Therefore such a Court of Wards as might be intrusted with the Education of the Orphant Nobility, &c. so regulated by Law, that no Guardian could make a prey of them and their fortune, [Page 13]and also impowred where they saw need, to secure the Estates of Prodigals, at Age, from their wasting courses, for the good of their Posterity, would be of great use to this Kingdom, to secure it from Noble and Worshipful Bankrupts, who do not only ruine their own Families and Posterities, but usually many other industrious Families that had the ill hap to credit them.
The third Expedient to secure this Realm from this Trade and Wealth-consuming evil is, for the prudent and sober part of the Nobility and Gentry both by their examples and advice, to discountenance these Prodigals in their ruining courses.
First, by their examples to bring high Gaming, excessive Drinking, and all voluptuous living out of credit; for the reason why so many young Gentlemen are so extravagant in their expences, is, because they think their Quality and Degree requires it.
Whereas true Beauties need no Paint; a Gentleman shall receive the respect of his Degree when clothed in Frieze, as fully as if arrayed in Scarlet. I remember since the Ancient Nobility and Gentry of England, though they kept noble Houses, went very plain themselves: what Bravery they had was in their Attendants: And then how glad was a Tradesman to see their Stewards and Liveries coming toward their Shops; whereas now they dread it in some of them: and if they part with their Goods, will require the Steward or some of their mean Tenants [Page 14]to be security for their Lord, my sometimes Citizens; and then, though the Lord or Master bears the Title, the Servant or Citizen enjoys the honour of persons sit to be credited; which veils the glory of the Nobility, &c. of Ireland; who when by the merit of their Ancestors, or by the King's favour they are raised in their degree above others, should raise their minds above those ignoble, vitious principles and practices of meaner persons, or be suspended their Titles till they do it. Shall a Lawyer for dishonouring his Practice, have his Gown pull'd over his Ears, and himself thrown over the Bar? Or if a Divine scandalize his Cloath, shall he be degraded, and thereby disgraced? And shall a Nobleman reproach his Dignity, and the fame of his Ancestors without blame! Heathens did not think so; the Athenians had their Goddess Nemesis, being stiled by them the Goddess of Indignation, for punishing those who behaved themselves unworthy of their degree and fortune. Heylins Cosm. fol. 588. The Nobility of a Kingdom are the Pillars of it, and therefore called Peers; and if the Pillars of a House be made of rotten wood, wherein then consists the strength of it? Wise Solomon, when he built his own House, as well as Gods, had all his Pillars of Cedar, 1 King. 7.2. or Brass, ver. 15. As the King is the Fountain of Honour, so the Streams should run clear; they reproach not the Spring-Head from whence they flow.
Why is the Sentence of a Nobleman in Judgment admitted upon his Honour, of equal authority to others upon their Oaths; but that the Law presumes, he is as tender of his Honour, as others are of [Page 15]their Consciences: and though the Wealth of a Country is disposed by Providence to Fools, and men of rude Education, Riches, saith Solomon, Eccles. 9.11. are not always to men of Understanding, there are rich Charles, as Nabal, 1 Samuel, 25.25. and rich Fools, Luke 12.20. and for such as these to be dignified with Honourable Titles, make Honour contemptible, saith wise Solomon, Prov. 29.1. Honour is not seemly for a Fool; Solomons Fools were not Idiots, but rude vitious persons: Honourable Titles were not designed to make men Honourable that were not so before, but to declare to others, it was the opinion of their Prince they deserved Honour for the worthy Service they had done for their King and Country: When Titles of Honour are confer'd on persons of mean Birth, mechanick Education, and sordid disposition without respect to Honourable Service, when they are neither Testimonials of the Kings Favour, or the persons Merit, it moves vertuous and worthy persons to slight them, if the most daring Heroick spirit in an Army shall perform, in the sight of his Prince, the most desperate Service, at his coming off he is dub'd; but whilst the was fighting, if the basest Coward in the Army be plundering the Enemies Waggons, forsaken by their Guard, and fill his pockets with Gold, he shall for a small part of it obtain a Patent for a Baronet, and take place of the other, as the more Honourable Man; which lowers the rate of Fortitude the highest vertue, and raiseth the price of Covetousness the most sordid of vices.
Theodosius the Emperor was so sensible of this [Page 16]prostrating Dignities to the ambitious humour of unworthy persons, he makes his Edict against it, after this Preamble: Observing (saith he) many persons out of ambition to take place of others of better merit, had surreptitiously obtain'd Letters or Codicils for Titles of Honour; which caused great animosities, and put all things out of order and decorum, &c. For, saith he, how can merit be rewarded, when without consideration of Service performed, Titles of Honour are conferred; and men best deserving deprived of their due? But to distinguish them, he ordains that persons honoured for Service should take place of others that had superior Titles by Codicil, alias Patents: And for time to come, all Titles of Honour so obtain'd should be void, and they who procured the Cod [...]cils fined 20 l. in Gold Howels History of the World, 356.. Saith Baker, Queen Elizabeth made Honour in her time the more Honourable by not making it common; She being a Virgin her self, would preserve the Virginity of Honour, and would not prostitute it to unworthy persons Baker's History of England, 388.. To be the Fountain of Honour, is the peculiar priviledge of Sovereign Princes; and though they may trust a Subject with the Key of their Treasury, and Cabinet; yet the Key of Honour should always be tied at their own Girdles. King James in the 9th. year of his Reign Instituted the Order of Baronets with these qualifications.
- First, that they should maintain 30 Foot Souldiers in Ireland for three years, at 8 d. per diem.
- 2. That they should be Gentlemen of Blood, of three Descents.
- 3. That they should have Lands of Inheritance, [Page 17]or immediate Reversion, to the value of 1000 l. per annum; and to keep the Order from swarming, he stinted their number to 200. in his three Kingdoms; and as their issue sail'd, so their Order to cease.
But, saith Baker, he that will look how well the end of the Institution, and the Laws of it have been observed, shall find it to be here as it was in the Order of St. Michael in France, into which at first there were admitted none but Princes, and eminent Persons; but afterwards it became a question whether the Dignity of the Order did more grace the Persons, or the meaness of the Persons disgrace the Order: So Cambden in his Eliz. records the saying of a French-man, The Chain of St. Michael was once a Badge of Noblemen, but now a colour for all creatures. Saith Baker, When the Laws of an Institution are not observ'd, it seems to make a Nullity in the Collation Baker's History, p. 514.. The Nobility of Venice are distinguished by their Habits, and as Affronts offered them are severely punished; so are their Laws severe against themselves, if they do any thing to dishonour their Quality; saying, That Honour and Respect will not follow Titles, but Merit and Vertue.
I'll say no more on this Point, but do affirm the [Page 18]high value of Honourable Titles, and the low esteem of Honourable Qualities. The humour of quick buying, and slow paying, is the ruine of the Trade and Wealth of this Countrey; whilst being Fine, is more creditable than being Just, neither our Credit or Wealth can be recovered.
CHAP. II. The Second Head of the Causes of Ireland's not Improving in Trade and Wealth,
IS from its excess in spending; for where much is spent, and little gained, poverty and decay necessarily follows: And this consists in its excessive consumption of foreign Commodities. First, for the Belly, as Wines, Fruit, Spice, Tobacco, &c.
Secondly, for the Back, as Silks, fine Linnens, Silver and Gold-Laces: all which may be esteemed superfluous, as not absolutely necessary, only convenient. Now all superfluities ought to be regulated proportionably to abilities; for some Families may better afford to drink Wine than others strong Beer, and clothe themselves in Silks than others can in Serge, in regard they either come cheaper by them, or have Estates more able to bear. And so it is with Countreys; Naples may as cheap wea [...] [Page 19]Silk, as England Woollen-cloth; and Florence, and most part of Italy, are at no further charge for their gay Attire, than their hand-labour upon the raw Silks of Persia, &c. which also costs them little, considering they pay for them by their own Manufacture, or in Goods received of other Countreys for them, which is still but the product of their labour; they consume nothing of the Stock of their Countrey. And it is the same with France; that Countrey would beggar themselves by their curiosity in their Apparel, if they bought what they wear, manufactured: Whereas they gain by their frequent change of Modes, by the great Trade they thereby obtain from other Countreys disposed to imitate them. And so for the Belly; a Peasant in France may drink Wine, as cheap as a Farmer in England drinks Beer. So some Countreys on the Baltick-Shore may eat Sturgion, as cheap as Ireland can Salmon; that it is not the quantity, nor quality of the matter a Countrey consumes, that hurts them, but the price they pay for it. A person that spends forty Pounds per ann. in the Manufacture of the Countrey, consumes not so much of its Wealth, as another that spends but ten in foreign Manufacture. For the more full demonstration of the ruining consequence of this excessive consumption of foreign Manufactures, I shall propose to you this one Instance:
Of Silks; wherein the excess is grown to that height, that where our Grandfathers spent one Shilling, we spend above a Pound, and twenty to one is great odds in expences: Then if a good sufficient [Page 20]Farmer that paid one hundred Pound a year Rent, or a substantial Yeoman of fifty or sixty Pounds per ann. in Land, had worn any other Garment than of Cloth or Stuff, produced by the hands of his own Family, he would have been censured as a profuse Person, and his Wife for a slack Housewife, you will find he will bring his Hogs to a fair Market in a little time, would his Neighbours say. And though Citizens went more Gentile, yet generally grave and plain, according to their several Ranks and Callings: But now persons of this Rank will clothe themselves above the Garb of Knights in former days. Yeomen, or ordinary Tradesmens Wives wear not only Silk-Gowns, but oft-times two or three Silk-Petticoats appear as they walk, one under another, which is an intollerable expence upon the Countrey. For suppose forty thousand Families in this Kingdom that thus wear, and allow them but five Pound per an. each person, it amounts to two hundred thousand Pounds a year. And equal, if not more intolerable then this of Garments, is that universal practice of wearing Silk-hoods and Scarfs, which every mean mans Wife and Servants, &c. yea Carmens and Porters Wives put on, which increaseth the number of the former double.
But compute these sorts of Silken Heads and Shoulders worn by these Gammers, to sixty thousand persons, and compute that expence but at twenty Shillings each person a year, it consumes of the Wealth of this Kingdom sixty thousand Pounds per ann. Besides, it turnes [...]elt-making, one of the [Page 21]expensivest Manufactures of Wooll in the Countrey, and consequently one of the profitablest. For it did not only manufacture a great proportion of our Woolls, but employed therein a great number of industrious people. And suppose the same number of Servants, and mean mens Wives and Daughters, &c. that now wear Silk-hoods, and Scarfs, wore Hats, or Searge-hoods, at five Shillings each, the Wooll being nor valued above half the price: the profit of the Countrey by the labour of the people that is now lost, would amount unto seven thousand five hundred Pounds per. ann. So that by this one consumption of foreign Silk-Manufacture, with its prevention of consuming of our own, damnifies this Kingdom sixty seven thousand five hundred Pounds per ann.
Obj. If this be so, how comes it England and France, that much exceed Ireland's expence in Garbs, and yet both flourishing Kingdoms in Trade and Wealth?
Answ. First, it is not granted they exceed Ireland, the quantity and quality of the people considered; for these Countreys are not only much more populous, but far more wealthy, and although the Nobility and Gentry of France are expensive, yet the Peasant, or ordinary People are restrained both by Law and Custom to wear the most ordinary product of their own Countrey. And as I observed before, the State of France gains, rather than loses, by the Garbs of particular persons: For they sell more to others than pays for the foreign matter they manufacture for themselves. But let us compare [Page 22]our selves with England, the State and Garb whereof being more generally known to us than that of France, and we shall find we much exceed England in the profuseness of our expences this way, if the quality and quantity of persons be considered. First, England must be considered as a Family, after many years gathering by great pains and good husbandry, in possession of a great well-setled Estate; but Ireland as a young Beginner, if it have yet begun in the way to get Wealth. And if a Gentleman of a thousand Pounds per ann. will keep the Port, and spend at the rate of another of ten thousand Pounds per ann. the mischief of the Parity will soon appear, and England does not only possess ten times the Wealth of Ireland, but drives ten times his Trade, and twenty to one is great odds in expences.
Secondly, if England must be Irelands pattern in Garbs and Expences, then review Englands Garb and Expences when its state was more sutable to Ireland, and you will find it very mean and homely to what Ireland is now; and as it increased in Wealth, so in the expensiveness of its Garb and Port: and so soon as the people began to break bounds on that hand, the wisdom of those times saw reason to restrain them by sumptuary Laws; as in the 17th. of Edward the Third, the Parliament ordained Rules for the Apparel of all Ranks and Degrees of persons, as followeth.
First / The Apparel of the Servants of Lords / &c. was not to exceed the value of twenty six shillings and eight pence / their [Page 23]Wives and Children suitable / and to wear no Deils above the value of twelve pence.
Secondly / Handicrafts and Yeomen / their whole Garment not to exceed the value of 40 shillings / no Silk nor Silver / &c. their Wives & Daughters suitable in their Vesture and Apparel / to wear no Veil of Silk / but of Yarn made within the Realm / no Furs / but Lamb / Coney / Cat and Fox.
Thirdly / All Gentlemen under the state of a Knight / having not above a Hundred pounds Rent per annum, their Apparel not to exceed three pounds six shillings and eight pence; if Rents of two Hundred Marks per annum and above / they might wear Cloth to the value of Five Marks / with Cloth of Silk and Silver / their Wives and Children any Furs / but no Ermines / &c.
Fourthly / Citizens worth Five Hundred Pounds to the value of Knights of One Hundred Pounds per annum; if worth 1000 l. they might wear in the manner of Knights and Gentlemen of Two Hundred Pounds Rent per annum; none of their Servants to exceed the value allowed to the Servants of Lords before mentioned.
Fifthly / All Knights and Ladies that possess Lands or Rents above the value of Four Hundred Marks per annum, to a thousand / may wear their pleasure / except [Page 24]Ermines / and Iewels only on their Heads.
Sixthly / all Ecclesiastical persons / according to the custom of their Dignity / or proportionably to their yearly Revenue / by the former Rules of Knights and Gentlemen.
Lastly / all Labourers and other people not worth forty Shillings / are to wear Cloth not above 12 pence per yard. These Rules were strengthned / with the penalty of forfeiting all things worn contrary to them; and by the same Statute / Clothiers are injoyned to make their Clothes sutable to the Rates.
These Laws, with some addition and increase of Penalties, were again confirmed by Parliament the [...]ard year of Edward the Fourth; being near one hundred years after, with power given to the Justices of the Peace to see the Statutes observed annexed to this Preamble. ‘Prayeth the Commons Assembled in Parliament / to our Sove [...] Lord the King / to call to his gracious Remembrance, that in the times of his Noble Progenitors / divers Ordi [...] [...] Statutes were made in this Realm of England for the Apparel and [...] Commons of the said Realm / no [...]ll Men [...] Women; so that none of them ought to use or wear ony inordinate and ex [...]ensive Apparel / but according to their Degrees; which Statutes are not [Page 25]observed / to the great displeasure of God / and impoverishing this Realm / &c.’ And again, in the twenty second year of the said King, in Parliament Regulated and Confirmed, with severe Penalties annexed to this Preamble. ‘Because that our Sovereign Lord the King hath conceived by a Petition made unto him by the Commons / that divers Statutes and Ordinances touching restraint of excessive Apparel / &c. by their not due executions / his said Realm is fallen into great misery and poverty / and like to fall into more / unless there be better Remedy provided / &c.’ Again, in the seventh year of Henry the 8th. these Laws were corrected, and inlarged, with more severe Penalties, and all the former Acts repealed; annexed to this Preamble: ‘Forasmuch as the great and costly Array used within this Realm contrary to the good Statutes thereof made / hath been the occasion of great impoverishing of the Kings Subjects / and provok'd divers of them to Rob / and do Extortion / and other unlawful deeds to maintain their [...] Arrayes / be it therefore Ordained by the Authority of this present Parliament.’
It is true, as England increased in Trade and Wealth, so the rigour of these Laws slackned; not that it was best they should do so, but indulged as a more tolerable evil, which the Realm was better able to bear; yet to this day the middle sort of people in England are much more modest and sparing [Page 26]than those of the same Rank in Ireland.
Now whether it may not be convenient so far to revive Sumptuary Laws, as may give some Restraint to the great Extravagances of this National Consumption, that so threatens the Impoverishing of this Kingdom, is worth the Governments Consideration: And when Ireland arrives to the same state of Trade and Wealth of England, then these Enormities will be more tolerable; but as the case now stands, the same Reason that governed our Ancestors herein ought to bear sway with us.
But this Extravagancy in Garb is not only thus ruinous and destructive to the Wealth of Ireland, but also is accompanied with many other intolerable Inconveniences.
First, The most God-provoking Sin of Pride, for which the most dreadful Judgments of God hath laid waste and ruined Nations, as Esay 3, &c. is manifested by this Immoderateness in Garb.
Secondly, This Extravagancy of the meaner sort provokes the Nobility and Gentry to that height of Excess herein, to the weakning of their Estates, that the same Patrimony their Ancestors lived plentifully on, kept noble Houses, did many good Works, and yet increased their Estates, without raking their Tennants, they cannot live on without running greatly into Debt, some of them till Tradesmen will trust them no more; and all to keep themselves distinguished from their Inferiours.
Thirdly, It ingenders Emulation, or rather Disdain, [Page 27]in the minds of those of higher Degree against the meaner sort; when they observe they cannot put themselves into any Garbe or Mode, but they will be in it, nay out do the gravest of them. Fuller tells us of Sir John Collthrop, a Norfolk Knight in the Reign of Henry the 7. sent to his Taylor at Norwich as much Cloth of the Mode-colour as would make him a Garment, which a Shoomaker seeing, imployed the Taylor to buy him of the same; which so vext the Knight, that he caused the Taylor to pink his Garment full of Holes, which cured the Shoomaker of his proud Humour; he vowed never to be of the Gentlemans Fashion again. But let the Knight now change his Fashion once a month, the Shoomaker will vie with him, if all the Shooes in his Shop will pay for it.
Fourthly, It abates and wears off that due Reverence and Respect Inferiours owe to Superiours; for my Gaffer thinks himself as good a man as my Lord, when he observes himself as fine; and where neither of them are known, shall contract as much Observation and Respect.
Fifthly, This unlimited Extravagancy of the meaner sort is the chief cause of our intolerable consumption of Foreign Manufacture: for the Nobility and Gentry are not the twentieth part of the number that consume our Foreign Silks and Modes; and their Consumption would not be felt by the Nation, if the other were restrained, and injoyned to wear our own Manufacture, it would treble the damage by imploying our own poor, and consuming [Page 28]the Growth of the Country, which would inrich the Tennant, and proportionably raise the Rents and value of Land.
Sixthly, It necessarily raiseth the Wages of all Artists, Labourers, and Servants; for they may better afford to work for two thirds of their wages, and live better of it, if it were not for the excessive increase of the Charge of their Families, by this vanity of living higher and being finer. And this increase of Wages is the greatest Tax on the Nation, though the receiver is made no richer, only sprucer and lazyer.
Seventhly, This spruce Garb of both Sexes, especially the Female, is the greatest inticement to those filthy Lusts of the Flesh this age wallows in; as that Debauching Custom of Healthing is the great provoker to the swinish sin of Drunkenness, so this spruceness of Garb and Apparel is the great allurement to those abominable Adulteries, so shamelessly practiced amongst us. For when the Debauches of a place observe mean mens Wives and Daughters adorned above the Ranks and Estates of their Parents or Husbands, they fancy they are designed for Invitations to incourage them to attaque their Chastity, and find themselves not always mistaken. That it would be seasonable to revive that Law or Custom in use amongst the Hebrews, that all persons convict, or notoriously f [...]med for Strumpets, should wear one sort of Attire; which custom made Judah suspect his Daughter in Law Thamor, when he saw her in the Attire of an Harlot, to be one. And in the [Page 29]year 1353. the Parliament of England, on the Petition of the Mayor and City of London, past an Act that no infamous Woman should wear any Hoods, or other Attire upon her Head, but stript Cloth of divers colours Stows Survey of London, p. 553. We have not only abundant testimony in the Old Testament, of these notorious Remarks put upon lend Women in the Jews Common Wealth, but the Heathen themselves by Light of Nature provided against the same evil. The Romans had their Law Oppia, that no Woman of what degree soever might have any Ornaments or Jewels bove half an ounce weight of Gold, nor wear any rich or gorgeous Attire, &c. which Law was made when the Punick Wars were at the height in the Consulship of Fabius, about the time Annaball won the Victory at Canne, and distressed Rome; but about 20 years after, in the time of Portius, Cato, &c. the Roman Dames clamour'd against it. In the defence thereof Cato made a large and vehement Oration, what would they have, saith he, marry this, that they may glister in their Golden Jewels, and shine in their purple Robes, &c. that they may not be stinted in their excessive Expences, in dissolute Profusion, in costly Varieties and Supefluities, &c. Many a time, saith he, ye have heard me complain of the wastful and sumptuous Bravery of Women, and as often have you heard me inveigh against the lavish spending of men, not only private persons but Magistrates also, and how this City of ours is sick of two contrary Diseases, to wit, pinching Avarice, and superfluous Prodigality; two Plagues, I say, that have been the bane and overthrow of all great Monarchs, and flourishing Empires, [Page 30]&c. To conclude, saith he, my opinion is, that at no hand the Law Oppia be repeal'd, and so I pray all the Gods to vouchsafe a Blessing on you Titus Livius, p, 1686., &c.
Oh! what miserable Christians are such, that are so far from Modesty or Shame, that they glory in those enormities moral Heathens were ashamed of, that would rather let Common Wealth sink, and Posterity be ruin'd, than abate their Prodigality and Excess.
Zalencus the Lawgiver of the Locrians made a Law, Alian. Ver. l. 13. p. 24. That no Women should wear Gold, or imbroydered Apparel, but when they design thereby to declare to all that beheld them, they proffered themselves to any that would hire them for Harlots; and that the men should not be spruce or effeminate in their Apparel, but when they went to the Stews or Harlots houses, by which all persons were restrained from Excess and costly Apparel.
And so high contempt and disdain hath several of the most Magnificent Emperors, and famous Renowned Princes had of this childish Bravery of gay Clothes, that they have seemed to err on the other hand, that their Glory might arise from the fame of their Heroick Noble Actions, rather than the Splendidness of their Garbs.
Lewis the 11th. King of France, who ( as Commin, one of his Council, who wrote the History of his Reign, affirms) was of so bountiful and generous a Humour, that none equalled him; yet in his Apparel and Garb so homely and frugal, that there was sound in his Chamber of Accounts in Paris, in the year 1461. an Article of two Shillings for [...]ustian to sleeve the Kings old Doublet, &c.
[Page 31] The Puissant Emperour Charles the Fifth, Clarkes Mirrour, p. 233. when the Citizens of Milan had drest themselves in their Ornaments, and adorned their Streets, and beautified their Houses in the most splendid manner, to entertain so Victorious and Mighty a Prince; provided a Golden Canopy to be born over his Head, expecting his Appearance in great Splendor: But when they saw him enter in a plain black Cloth-Suit, &c. they would not believe their eyes, but cried out, Which is he? Which is he? and then slunk away laughing at each other for being so disappointed in their expectations.
The Great Emperour Augustus would wear no other Apparel than what was spun and made by his own Wife, and Daughters Drexas, p. 424..
The Emperour Rodulphus did not at all differ from a private person in his Apparel; that when the King of Bohemia came in a splendid Garb and Port to do him Homage, his Nobles prest him to put on his Imperial Robes, &c. No, quoth he, the King of Bohemia hath often laughed at my Grey Coat, and now my Grey shall laugh at him Lipse Monit. p. 357..
Plutarch relates of Marcus Cato the Elder, he never put on a Garment that cost him more than a hundred pence; and then he used to say, Nothing that is superfluous can be cheap; and for his part, he esteemed that dear of a half-peny, of which he had no need.
Severus when he came to be Emperor, sold the Jewels and Ornaments he found in the Palace, saying they were of no use to men, and did wear very ordinary and plain Apparel, saying, the Glory of the [Page 32]Empire consisted in Virtue, not in Bravery.
It was an expression sutable to a noble mind of Sir Thomas Rookesby, when Lord Justice of Ireland, being controlled for suffering himself to be served in Wooden, Cups, replyed, These homely Cups and Dishes pay freely for that they contain: I had rather drink out of Wood, and pay Gold and Silver, than drink out of Gold, and make wooden payment Campion (91.). His humour differed from a modern person, of no mean Character, who swore it did not become a Gentleman to pay his Debts: To whom I may reply, He that can, and will not pay his Debts, is more a Knave than a Gentleman.
I do not cite these Examples, as if I esteemed rich and sumptuous Apparel unseemly for Princes and Nobles, both Morality and Divinity allows, especially in Solemnities; but to shew how far the most heroick noble minds have slited, and raised their spirits above it. And doubtless the more, least their examples should provoke their Subjects to excess, who are more apt to imitate their Princes vices than their virtues. And doubtless it is the interest of Princes to restrain their Subjects from such enormities as effeminates their spirits, and unsits them for warlike hardships and actions, or whereby they consume and weaken their Estates, which disables them from contributing those aids the safety of his Realms may require.
I could demonstrate, if his Majesty's Subjects of this Kingdom would but contribute what they vainly consume in rioting and excess, it would amount to more than all the establisht Revenue; but were [Page 33]the third part of their voluntary unnecessary Consumption taxed on them by their Prince, they would groan under it, as an unsupportable burthen, so highly do they esteem their Lusts above their Loyalty.
And least my Notion for regulating Apparel by Law should seem a novelty, I commend to the Reader Mr. Fuller, an Author universally applauded, who in his Pisgah Sight spends 14 folio's on the Subject of describing the Attire of the Hebrews and Romans for every Rank and Degree, faith he, Fuller fol. 99. They were no Fashion-mongers, English like, but according to the commendable Gravity of the Germans, kept the same Fashion from Generation to Generation; and therefore we meet not with the Trade of a Taylor, though Weavers and Fullers, in Scripture or antient History; for every one knew how to make their own Clothes: Heliogabalus was the first that wore Silk in Rome, and Cardinal Woolsey was the first Clergy-man that wore Silk in England; but were the Cardinal now alive, there are many Parish Parsons would vie with with his Eminency who should be finest. fol. 106. Saith Heilin, The Women of England were once famous for their Gravity and Modesty in their Apparel amongst strangers abroad, but since they have been so apishly addicted to imitate the fantastical Garb of the French, they have lost their Repute.
Luther's Censure of Pride and Bravery was, The trading into those foreign parts (from whence are brought hither costly Silks, Cloth of Gold, and Spices, which serve only for Pride and no Profit, [Page 34]and exhausteth the Mony and Wealth of Country and People) ought not to be permitted, if we had good Government; but I intend not now to write thereof: for I hold, that at last it will fall of it self, when we have no more Mony. Luther Colloqu. fol. 541.
And so much veneration had the antient Romans to Virtue, that the Noble Women threw away their golden Girdles, the Emblems of their Qualities, because Women of ill Fame were permitted to wear them; saying, A good Name was better than a golden Girdle: if our vertuous Ladies would manifest the like contempt and disdain of the vicious, by refusing all Visits and Familiarity with them, it might shame more of our wanton Madams out of their immodest Behaviour, than our Whipping-post doth our Gammer Strumpets, who ought by the Law to be equally their Entertainment. But that I may vindicate my Assertions herein from precise singularity as well as novelty, I shall close my Discourse on this Subject with the words of that famous Light of the English Church Learned Doctor Hall the pious Bishop of Exon. saith he; Contemplations. 383. From the pampered Belly we pass to the proud Back of the World, whereon he is blind that sees not a world of Fashions, in all which the price of the Stuff strives with the vanity of the Form, there is a Luxury in the very Clothes, which it is hard to look besides; Oh God! how is the world changed with us since our Britches of Fig-leaves and Coats of Skin, the Earth yields Gold, Silver, rich Stones, the Sea Pearls, the Air Feathers, [Page 35]the Field his Stalks, the Sheep her Fleece, the Worm her Web, and all too little for one Back, after Necessity, Clothes were once for Distinction, as of Sexes so of Degrees, how curious was God in those Differences, the violation whereof was no less than deadly, Deut. 22.5. what shall we say to the Dames, yea to the Hermaphrodites of our time, whom it troubles that they may not be all man; but if Sexes be unknown by Clothes, what is become of Degrees? every base Terrivagus wears Artaxerxes his Coat: soft Raiments are for Courts, but Peasants degenerate to Gallants, and every Midianitish Camel must shine with Gold, Judg. 8.26. but Oh the mad Disguises of the world! especially in that weaker Sex, which in too much variety is constant still to a prodigious deformity of Attire, to the shame of other Nations, to the dishonour of their Husbands, to the shame of the Gospel, to the forfeit of their Modesty, to the misshaping of their Bodies, to the prostitution of their Souls, to the just Damnation of both. Away with this absurd and apish Vanity of the world, they that glister in Scarlet shall once embrace Dunghills, Lam. 4.5. yea it were well if no worse, let us that are Christians affect that true Bravery which may become the blessed Spouse of Christ. The Kings Daughter is all glorious within, Psal. 45.13▪ thus fashion not your Backs to the Disguise of the world. Thus that pious Bishop, who yet lived not to see half the Vanity now in mode. Saith Herbert.
CHAP. III. Of Chargeable Wealth consuming and Trade-obstructing Debaucheries.
THo this Head may be censured, as a Digression from a Discourse of Trade, &c. especially by such whose fondness of these Wealth-wasting Lusts incites them to sacrifice all real Interest to their Sensuality.
Yet it will be obvious to all sober and considerate persons, that the destructive Influence of these evils do not only hazard the eternal safety of immortal Souls, but also are superlatively destructive to the Trade and Wealth of this Nation, both by retarding the Increase, and consuming its Stock, which I shall endeavour to demonstrate in these four particulars.
- 1. Prophane Swearing and Cursing.
- 2. Gaming.
- 3. Adultery and Fornication.
- 4. And chiefly, Drunkenness and Tipling, which is the Mother of all the rest of this cursed Brood.
1. Prophane Cursing and Swearing, a wickedness, through custom, grown into that Credit, it disdains Reproofs; nay, some persons seem to value [Page 38]themselves by their Wit to invent and Courage to utter the most horrid Oaths, at which moral Heathens would tremble, who retain so great a veneration to their Gods, especially their chief Gods, as Jupiter, &c. they will not mention their Names without great Reverence, and will only swear by their Attributes, as by the Great, the Wise, the Just, &c. whereas our Prophanenists so glories in this shame, they will oft belch out their filthy Vomit in the face of Magistrates, who when they reprove them, and demand one Shilling for one Oath, have contemptuously both to God and the Kings Laws thrown down their Guinny, and immediately swore it out, like those prophane desperate ones the Psalmist complains of Psal. 12.4. Who have said, with our Tongue will we prevail: our Lips are our own: who is Lord over us?
Now though this is the most unpleasant and unprofitable Vice in this world, yet it is most frequent; for 100 s. of Oaths are uttered at the committal of any one of the other Debaucheries, and so universal, that from the man stooping with age to the lisping Infant before it speak plain, shall you hear Oaths and Curses, to the reproach of their Parents that no better instruct them, so that this is a long liv'd Weed, that buds early in the Spring, and continues green in the depth of Winter; the Food of other Lusts may be devoured by Poverty, Age and bodily Infirmities; of the later we have had dreadful Examples of some, who could plainly express horrid Oaths, and not one other [Page 39]word to be understood, and others so hardened through the custom of this sin, that on their Death-beds, when they could not utter a word of sense, they have breathed out their last breath with dreadful Oaths and Curses, which I have received from the testimony of credible persons then present.
Object. But wherein doth Swearing &c. obstruct Trade and waste Wealth? &c.
Answ. As it banisheth our Blessings, and heaps Curses upon our Labours, for because of Oaths the Land mourns, and the Beasts of the field languish, Jer. 23.10.
And why because of Oaths? Why, because a fruitful Land God maketh barren, for the iniquity that dwell therein, Psal. 107.34. that if Plagues & Famines, Murrains on Cattel, Blastings of Corn, &c. obstruct Trade and waste Wealth, prophane Swearing is not innocent: But if these prophane desperate Swearers, who dare challenge God to confound and damn them, &c. will heed little the Threatning of Gods Word; let them consider the Voice of natural Conscience in Heathens, who have been great abhorrers of this sin, whereof you may read several Instances, as also several lamentable Examples of Gods swift and dreadful Judgments on common Swearers in Clerks Mirrors, fol. 658. Beadles Diary, pag. 24. Beards Theater, &c.
The World, saith a Reverend Prelate, cares not how it rends and tears the sacred Name of their Maker by Oaths and Curses, and Blasphemies. Oh [Page 40]hate ye the audacious Prophanness, yea this prophane Devillism, and tremble at the dreadful Majesty of the Name of the Lord our God. Dr. Hall Bishop of Exon. Contemplations 383.
But this Iniquity of prophane Swearing is the preparitory cause of false Swearing, which is an immediate obstruction to Trade and Wealth.
1. It discourageth all, but especially Foreigners, to trade amongst us; who will hazard their stocks or persons in a Country, or amongst a people, where a false Oath may deprive them of their Estates or Lives, &c. dissolve the best Bargain, and frustrate the hopefullest prospect of Gain unforeseen, unremediable?
2. It creates a Jealousie amongst the Tarsiquers and betwixt Neighbour and Neighbour, that notwithstanding their greatest care in Contracts of all [Page 41]sorts a false Oath shall dep [...]ive them of their Interest of all they possess.
3. Perjury increaseth the number of idle loose people, who find it easier to get their living by the sweat of their Consciences than the sweat of their Brows; how greatly hath this Vice been abhorred by Pagans, the Egyptians and Scythians punished it with Death, Plutarch, &c.
And how dreadfully punished by God, vide Clerks Mirror fol. 423. to 432. We read of none but Rome Papal that could dispence with Perjury, as Eugenius with Albert the Emperor and Uladislaus King of Hungary to break Faith with the Turks; so Rodulph Duke of Swavia to break his Faith with the Emperor Henry the 4th. but of later times nothing more frequent with the Pope, &c. than to absolve whole Kingdoms from their Oaths of Allegiance, &c. to their Princes, and then hath owned their Perjury as meritorious, vid. History of the Council of Trent; whereby this unhappy Kingdom is in a desperate case; who are in the midst of a potent people that know they may not only innocently but meritoriously break their Faith with all Hereticks, as they esteem all Protestants.
Now this is observable, that Perjuries are no where frequent where prophane Oaths are not common; for when the later, through custom, hath stupified the Conscience, that the prophaning and blaspheming the sacred Name of God becomes a pass-time, it wears off that natural aw and dread of God, by familiarising the Name of [Page 42]God vainly makes it easie to invoke his Name falsely; the Solemnity of a Court will not deter them from Perjury to their Neighbours harm, when the dread of Gods great Tribunal will not aw them from wronging their own Souls.
Therefore whilst prophane Swearing passeth for a venial (Perjury will never be esteemed a mortal) sin, and until the Laws be more strictly executed against the first, the second will not be reformed.
And I estimate the damage this Nation sustains by this impious Vice to amount at least to 20000 l. per annum, sustained by particular persons, and the general discouragement it puts upon Traffique and Commerce.
The second Wealth consuming Debauchery is Gaming.
FIrst high Gaming among the Gentry, though whilst the Inhabitants of Ireland lose to each other it weakens, not only transfers the Wealth of the Country from one to another, but when with Foreigners that transport their Winnings, it is so much loss to the Commonwealth, and I hear of few that grow rich by Play, as our Proverb is, What is got over the Devils Back is consumed on his Belly; and many, and those of no mean Rank, are known to others as well as my self, to be reduc'd to great straights by Gaming, which several prudent Princes, &c. Observing, have strictly [Page 43]prohibited. Alphonsus Son to Fedinando King of Spain made a Decree, that none of his Nobles nor Officers should presume to play for Mony at Cards or Dice, or suffer any such Gaming in their Houses on pain of forfeiting one Months Salary and being expulsed the Court for six weeks. Chilon being sent from Lacedemonia to Corinth, to treat of a League, and observing their Rulers used Dice-play, returned without opening his Commission, saying, He would not stain the Glory of the Spartans with so great an Ignominy, as to joyn in Society with Dice-players.
But I shall close what I have to say to this sort of Gamesters with Herbert.
But this Vice bears hardest on the Commonwealth by the consumption of Time and Mony by our peasantly and mechanick Gamesters, who spend much of their time in Winter at Cards and Dice, and Shovel-board, &c. and in Summer in petty Bowling-Alleys and Nine-pins, &c. which are the common Recreations of multitudes, not only of Journeymen and Apprentices, but the meaner sort of Masters of most Handycrafts; we will compute this sort of Gamesters to 10000 persons who, besides the ruining of their poor families, and thereby filling the Country with Beggars, consume at least one day in a week in this sort of Recreation, which compute at 12 pence a [Page 44]week one with another for loss of Time, there being more above than under that rate, and 12 pence spent in Mony obstructs of the Wealth of this Kingdom 52000 l. per annum, which the Vigilancy of our Justices, and Watchfulness of our Constables might prevent, by executing the good Laws of the Land against them.
The third sort of Wealth-wasting Debaucharies is Whoring.
Which amongst the Wealthy, if they can stifle the mutterings of Conscience, as to slight these dreadful threatnings on the Committers of this sin, I will be a swift Witness, saith God, against the Adulterers, &c. Malach. 3.5. so the Apostle, Whoremongers and Adulterers God will judge, Hebr. 13.4. so Be not deceived, neither Fornicators, nor Adulterers, nor Effeminate, &c. shall inherit the Kingdom of God. I say, if these and multitudes of the like Texts be esteemed Apochrypha by these sort of Transgressors, then let them assemble themselves by Troops in Harlots houses, and as fed Horses every one neigh after his Neighbours Wife, but withal consider the next words, shall I not visit for these things, saith the Lord, shall not my Soul be avenged on such a Nation as this is, Jerem. 5.7,8,9.
But if the Wealthy of them would confine themselves to our Country-Strumpets, and pay well where they debauch, and maintain their Bastard-brood [Page 45]without Charge to the Parishes, the Wealth of the Country would not so much suffer: But so far are they from that, there are some particular Parishes in this City that have forty, some fifty desolate Children upon their Charge, which might be much remedied by the Vigilancy of the Magistrates in executing the Statutes against Idlers, on young Women living out of Service, and becoming Tapsters to paltry Ale-houses, or otherwise taking a Room in some by-corner, and gaining Credit for a Barrel or two of Beer, they there drive this filthy Trade, of which sort our Towns and Cities swarm, by the neglect of the Parish-Officers, who ought to inquire after all Inmates and vagrant persons residing in their Parish, and either present them, or carry them before a Justice.
But compute the number of those base born Infants with others left upon the Parish by their Parents, ruined by this Sin, but 5000. which is two on each Parish, and allowing, as some compute, 2500 Parishes, their Charge at 3 l. per annum each, amounts to in the whole Kingdom 15000 l. per annum.
2. Besides the Charge of these base born Children of vagrant Strumpets that thus run from them, multitudes of Families that might otherwise live well, and bear Charge in their Parishes, are reduc'd to great poverty, sometimes by the means of a Whorish Wife who consumes her Husbands Wealth upon her Paramour, and oftentimes rob him of all they can get and run away with [Page 46]othe men, &c. of which we have frequent Complaints; but more common of lewd men, who, besides their loss of time, spend all they can get on Strumpets, whilst their poor Families are ready to perish, whereby our Idlers and Beggars are multiplied, to this Nations damage at least 10000 l. per annum.
For the more wealthy sort of Fornicators and Adulterers, provided they pay well where they debauch, only obstruct our Trade, and waste the Wealth of the Country by accident.
1. By their Example, if the Captain keep his Madam Miss, the Corporal concludes he may keep his Gammer; if Mr. Justice be famed for a Wencher, Gaffer Constable will not believe it is against the Statute; if the Parson seems to scruple nothing but being discovered, his Parishioners will conclude it is not inconsistent with the Gospel; saith God, The Leaders of my people cause them to err, and destroy the way of my paths.
2. As their Example, so their Influence much debaucheth a Country, besides those Women of better Rank, who entertain them for their pleasure, and permit other men to beget Heirs for their Husbands Estates, many of meaner estate admit them for their Credit and Profit; some will be proud of having persons of superiour Rank to be their Servants, and conclude themselves Paragons of Beauty from their Courtship, when all is Fish that comes to the Net with them; it being notorious, that persons under the dominion of this impetuous Lust decline lovely modest Women that [Page 47]are their own Wives, and pursue other deformed and ugly Creatures comparatively, because nothing lawful is pleasant to them, only what is sinful.
3. Others for their Profit, if their Husbands Frugality or Poverty restrains from supplying them with such Fare or Attire as their Luxury and Pride craves, the Bounty of a Gallant wins them to prostrate themselves to their Lusts for a delicious Treat or a fine Garment; and when once they have debauch'd them, they are at their command, and at any mans else that will supply them with the like Gratuities; and sometimes these sort of Harlots grow crafty, and will inveagle and make their Prey of their Paramours, and not always without their Husbands secret consent, at least their visible connivance, whereby some poor Wittals have become rich Cuckolds, from whence is the Proverb, Cuckolds Luck is good Luck.
But notwithstanding all this seems but to transfer Wealth from one hand to another, yet it is a mistake; where there is one man mended in his Estate by a whorish Wife twenty are wasted; for they having accustomed themselves to voluptuousness with their Paramours abroad, know not how to conform themselves to their more ordinary viands with their Husbands at home, but will be maintained above their estate; and so as Solomon saith, by the means of a whorish Woman a man is brought to a morsel of bread, to the damage of this Nation in its Wealth at least 5000 l. per annum.
But there are another sort of a superior Rank cannot content themselves with our own Country-women, [Page 46] [...] [Page 47] [...] [Page 48]woman, but either bring over their Misses from beyond Seas, or otherwise catch up such as come hither to seek for Trading; and tho the numbers of these are not great, yet their Expences are as superior to others as their Quality, some 2, some 300 l. per annum, I have been informed some have been allowed 400 l. per annum, maintaining their Misses in a more costly Garb than their Wives; and when these Hackneys find themselves neglected they return with their Gains; and tho' there be more than a good sort of these, yet I shall estimate the Consumptions of the Nations Wealth but to 2000 l. per annum; so that by this one brutish Debauchery, in its several Branches, is the Wealth of Ireland consumed to the value of 37000 pounds per annum.
Besides, this brutish Vice effeminates and debaseth the masculine Spirit of a Nation, and metamorphoses the couragious Lion into the effeminacy of the lascivious Goat, which have ended in the ruine of several warlike Kingdoms and victorious Armies. Sardanapalus put a period to that Assyrian Monarchy after 1400 years flourishing, being so degenerated from the warlike Spirit of his Ancestors, his Subjects disdained so many gallant Sons of Mars should be conducted by such a pusillanimous vassal to Venus, they besieged him in his Palace at Nineveh, and reduc'd him to that extremity, he set fire of his House and burnt himself in the midst of his Minions, with a vast Treasury, estimated by some to 25000 millions of pounds, Herberts Travels 235,
[Page 49]Thus did Paris ruine Troy, and the Tarquins Rome, Alexander the Great his World-conquering Army, and split his universal Monarchy into shivers after the taking of Babylon.
So Mahomet the Great after the sacking Constantinople, became so effeminate, that his Army were ready to mutiny, to whose fury he sacrificed his beautiful Irene, Turkish History 353.
And the like Effeminacy of the Greeks so softned their Spirits, the warlike temperate Turk ran them down with little difficulty; so great a sense hath several warlike Pagan Nations had of the ruining influence of this effeminating Vice, that their Laws have been rather barbarous than severe against it, tormenting them by punishments beyond all modesty to repeat, but the civilized Romans went so far as to fasten their naked bodies together and so bury them quick.
The Judicial Law stoned Adulterers to death or burnt them.
Solon made it lawful for the Athenians to kill an Adulterer taken in the fact.
The Egyptians punish Adultery in the man by giving a hundred strokes with a Reed, and a Woman by cutting off her Nose, if with a Woman of Quality the man was gelt or dismembred.
Zalucus ordained a Law amongst the Locrians, Adulterers should lose their eyes, after which his own Son being taken in the fact, rather than lessen the Punishment, lost one of own eyes to save one of his Sons.
Augustus made the Law Julia, by which it were [Page 48] [...] [Page 49] [...] [Page 50]lawful for the person dishonour'd to kill the Adulterer. One of Fabius Falutius's younger Sons killed his Mother for dishonouring his Fathers Bed, which was approved of by the Senate.
Tiberius crucified the Priests of Ises, and cast their Tempe to the ground for their Adulteries. Purch. Pilgrimage 732.
The Emperor Claudius and Otho put their Empresses to death for Adulteries, Langchron.
The Romans had their Funerals at the Gate of Venus Temple, to signifie that Lust was the Harbinger and hastner of Death, Plut.
Multitudes of instances may you read in Clarks Mirror, fol. 6, 7, 8, 9, 10.
So French Academy chap. 22.
I shall close this Head with the Advice of wise Solomon, after his dear bought Experience, Prov. 7. Let not thine Heart decline to her ways; go not astray in her paths: For she hath cast down many wounded, yea many strong men have been slain by her. Her House is the way to Hell, going down to the Chambers of death. So Proverbs the 22. She is a deep pit, he that is abhorred of God shall fall therein: a wound and dishonour shall he get, and his reproach shall not be wiped away.
CHAP. IV. Of Drunkenness.
The most Wealth-consuming Debauchery is Drunkenness.
TO whom we may ascribe, as the Damsels to David comparatively, its ten thousands to others Debaucherers their thousands; other Vices, like petty thieves, steal here a Hen & there a Sheep, but this lays Families and Farms waste, this is the Mother and Nurse of all other Wealth-consuming Debaucheries.
We have a Story of a young man that was long tempted by the Devil to commit one of three sins; either to kill his Father, ravish his Mother, or be Drunk, he chose the last as most innocent; but when drunk committed both the other. Saith sober Herbert.
Lest the Spirit of Wine should reveal to its zealous votaries, that my Arguments against this Al a mode Vice are tinctur'd with Fanaticism, I shall presume to make use of the Sentence of a pious Prelate on the Subject to conduct me, whose Fame in the Church of England will defie their Censure.
Who thus complains of this tribe of Bacchus, who were but pigmies in his time, compared with the bousing mighty Gyants of this age.
From the Tongue, saith he, we pass to the Pallate, which (together with the gulf whereto it serves, the Throat and the Paunch) is taken up with the beastly fashions of Gluttony and excess, whether wet or dry, of ments or liquors; Surfeits in the one, Drunkenness in the other, in so much as that the Vice hath taken the Name of the Part, Gula; as if this piece were of no other service; the Psalmist describes some wicked ones in his time by Sepulchrum patent guttereorum, their throat is an open sepulchre, Psal. 5.9 How many have buried all their Grace in this tomb, how many their Reputation, how many their Wit, how many their Humanity? how many their Houses, Lands, Livings, Wives, Children, Posterity, Health, Life, Body and Soul? St. Paul tells his Philippians, that their false Teachers made their Belly their God; O God, what a Deity is here! what a nasty Idol! and yet how adored every where! the Kitchins and Taverns are his [Page 53]Temples, the Tables his Altars! what fat Sacrifices are here, of all the Beasts, Fowls, Fishes, of all the Elements; what pouring out, yea what pouring in of Drink-offerings! what Incense of Indian Smoak, what curiously persumed Cates wherewith the Nose is first feasted, then the Maw.
I could even sink down with shame to see Christianity every where so discountenanced with beastly Epicurism; what Street shall a man walk in, and not meet with a Drunkard? what Road shall he pass, and not meet some or other hanging upon the Stirrup, waving over the Pummel? St. Peters Argument from the third hour of the Day, and St. Pauls from the Night would be now a non sequitur; Day is Night, Night is Day, no hour is priviledged: I cannot speak a more fearful word than that of St. Paul, whose Belly is their God, whose End is Damnation. Oh, woful, woful condition of that damned Glutton in the Gospel! Oh the Flames of that delicious Tongue which begged for a drop, but should in vain have been quenched with Rivers, with Oceans, as ye desire, to be freed from those everlasting burnings: Awake ye Drunkards, and howl ye drinkers of Wine, Joel 1.5. Return your superfluous Liquor into tears of Repentance, which only can quench that fire, and for the sequel put your knife to your throats. Dr. Hall Bishop of Exeter in his Contemplations on the History of the New Testament, fol. 382.
Take heed lest at any time your hearts be overtaken with Surfeiting and Drunkenness, Luke 21.34. Thus fashion not your selves to the excess of the world.
[Page 54] Every Country, saith Luther, must have its own proper Devil; Italy hath its Devil, France its, &c. our German Devil is a good lusty Wine-sucker, whose Name is Swill and Quaff, he is furnished with such a dry and thirsty Liver that it cannot be quenched nor cooled. This continual Thirst in Germany (I fear) will remain until the last day of Judgment, Luthers Colloq. fol. 541.
Besides the vehement abhorrency all the Prophets and Apostles, with all their godly Successors in the Ministry of the Gospel, expresseth against this brutish Vice.
It is worth our observing how all the Mahomitan and civilized Pagan Nations disdain and punish it, as invading the very Law of Humanity.
But I shall first observe how many ways it obstructs our Trade, and consumes our Wealth.
To let pass its stupifying Influence on mens Understandings, whereby their Invention is dull'd, their Strengh abated, and a slothful sottish habit of Mind and Body contracted, which unfits men for ingenious Arts, &c.
1. It consumes of the Wealth of this Nation in Wines and Brandy, if we allow but three Wine-bibbers to each Parish, one with another, at ten pound per annum each person, in 2500 Parishes, amounts to Seventy five thousand pound per annum; which is either paid for in Cash, or in Goods of our Country, as good as Mony.
2. Our Ale-topers, being estimated to five in each Parish, one with another, amount to 12500 persons; (our afternoon Wine-bibbers being most [Page 55]of them forenoon Ale-topers) computing their excess in this Liquor to four pound per annum each man, it amounts to fifty thousand pounds per annum, consumed of the Growth of the Country, which might either be exported in Beer or Corn, or the Lands and the Hands imployed in breeding Cattel or in Daries, to the Countreys advantage.
3. The multitude of people imployed and maintained as Tapsters and Drawers, &c. by this Trade that might be imployed in profitable Arts, or Husbandry, if we compute them to each Parish two more than is necessary, and value their Labour at eight pound per ann. each person, its Loss to the Country is four thousand pound per annum, which might be as well performed by young lads under sixteen or antient men above fifty years of age.
4. This second sort of Fuddle-caps, we term Ale-topers, are generally Artists or Husbandmen, by whose Labour their Families are not only supported, but the Country enriched, and consequently damnified by the loss of their Time, admit two pounds per annum, one with another, amounts to twenty five thousand pounds per annum loss, to the Country.
I might insist upon the Damage attending our Manufactures by these sots; A drunken Butcher spoils his Beef by ill slaughtering, either killing them hot after driving, or not well blooding, &c. whereby the Flesh will not take Salt, or gashing the Hide to the prejudice of the Leather; a drunken Packer [Page 56]shall spoil it in barrelling, by not well cleansing, and right ordering; a drunken Tanner, &c. shall spoil the Leather; a drunken Weaver shall spoil the Cloth, &c. whereby our native Growth is damnified, and loseth its Repute in foreign Markets, to the damage of this Country a fourth part in the value of its natural Product, amounting, at least, to twenty thousand pounds per annum.
Besides, d [...]ken Masters do not only ruine their Families, but debauch their Servants and Apprentices, that one fudling Master shall in twenty years time breed six or seven drunken Sots, which fills the Country with Spendthrifts.
Sometimes they consume their small Stocks, and run away in Debt to several others before their Ap [...]ntices have near learned their Trades, and then [...] Parents lose the Mony they paid with them, and put them to a new Charge to dispose of them to new Masters.
Other times drunken Servants and Apprentices ruine their Masters, by neglecting and spoiling their Work, whereby they lose their Custom, and are constrained to turn Journeymen themselves.
But this publick Damage doth not only attend Mechanicks, but extends it self to Factors and Merchants Servants, by which foreign Merchants are discouraged and draw off their Stocks. And several of our own, though themselves be industrious, and have a brisk Trades, yet find themselves insensibly decay in their Stock, till at last they discover a treacherous Servant has wasted their Estate by lewd courses.
[Page 57]It is endless to observe the several ways this swinish Vice damnifies a Country, and is prodigious to observe how, of all degrees and conditions of men, it should be so much in request.
For as it in it self a God-provoking sin, so is it oft times inflicted as a dreadful Judgment of God on Nations as a punishment for other Sins, as on Babylon, Isaiah 63.6. on Moab Jeremiah 48.26. on Jerusalem Jerem. 13.13. and always in order to their utter destruction; as is declared in those and multitudes of other Texts.
Now what Expedient can be proposed to remedy this Trade-obstructing and Wealth-wasting Vice? but that all Magistrates (since they are past the Cure ofn the Minister) in their respective places would diligently execute the good Laws enacted for the punishment of this Vice, not only against Drunkards and Tiplers, but against Taverns and Ale-houses, that permit persons to continue not only in their Houses above an hour, contrary to the Statute, but seven or eight hours, oft times whole nights, till they have depraved their Reason, and desperately inflamed their Blood, to the hazard of their Lives, at least, destroying their Health; many persons, and those no mean ones, have found it a short journey from the Tavern to the Grave, who might have lived many years eminently useful to their King and Country.
And if any should take the pains, out of veneration to those highly celebrated Deities Bacchus and Venus, to write a History of all the Victims offered to their Altars, it would fill a greater Volume than [Page 58] Clarks Martyrology. Besides a great number of maimed Souldiers of theirs, that like walking ghosts, appear dayly in the streets.
It is true, the Heathens in their libidinous Feasts of Bacchanalis and Matronalis gave themselves up to all manner of brutishness; but then their zeal to their beastly Gods and the Lust of their Flesh were agreed, but they were as a Seminary of wickedness interdicted by the Senate, Liv. fol. 48.
The second Expedient to restrain this national ruining Vice, is, for all persons of Quality, especially Magistrates, to endeavour to bring it into contempt by their personall examples, as an Humour below their Quality, and a Practice inconsistent with their Duty to God, to whom they must all give an account of their Stewardships; and their Allegiance to their King, whose Laws require them to suppress all Vice, and particularly Healthing, by Proclamation, well observing that this Vice can never be restrain'd, whilst that enticing, ensnaring custom of Healthing is in such credit, not only in Taverns, but at Magistrates Tables, whereby oft times temperate and sober persons are in a sort trepann'd into excess, to the hazard of their Health, being unaccustomed thereto: For this snare obligeth persons on their civility to their Friend, or persons of Honor, to pledge their Healths; and having accepted two or three Glasses, as much as their Constitution will bear without harm, it will be resented as a disrespect to others succeeding, to refuse; nay, sometimes their Loyalty is at stake, when the [Page 59]Kings Health comes after several others, if they find themselves indisposed to drink it now, though the difference between the form of words remember such a person, or a good Health to him may little differ in its self, yet the abuse of the later is grown so general.
1. In the frequency and commoness of it, not only in Taverns, and at the Tables of persons of Quality, but with those of meaner rank; few think their Drink wholsome until it be seasoned with a Health.
2. In the enticing and ensnaring nature of the thing, though no man be imposed on; yet so loth are good humour'd persons to be singular in company, they adventure it, hoping they may bear it, which oft times they much suffer by.
Anacharsis used to say, the first draught was for thirst, the second for nourishment, the third for pleasure, but the fourth for madness, French Academy p. 83.
Besides, this homour of Healthing is the cause of double, if not treble, the expence of Wine, that would not otherwise be wasted: but as it is the destruction of Health and Wealth, so is it in all persons sinful.
1. The enticer or provoker sins, Habakkuck 2.15. Wo be to him that giveth his Neighbour Drink: that puttest thy Bottle to him, and makest him drunken also, that thou mayest look on their nakedness: a shamefull Spuing shall be on all thy Glories.
But some think, because they are strong to drink without discomposing themselves, therefore they are innocent, though they drink more than makes two others drunken, &c. no, saith the Prophet Isaiah 5.22. Wo unto them that are mighty to drink Wine, and men of strength to mingle strong Drink: there is a wo hangs over your heads as over your staggering spuing companions.
And if the Threatning of God will not restrain you; though by the same Word you shall be judged at the last day, where you shall receive the [Page 61]portion of the Drunkards, which are excluded the Kingdom of Heaven. 1 Cor. 6.10.
Yet let the Light of natural Consciense, manifested by civil Heathens, in contempt of this besotting Vice, be considered; shall Christians not only practice but glory in Vice Heathens abhor, and are ashamed of.
The Lacedemonians used to make their Slaves drunk in the sight of their Children, to beget in them an abhorrency of the Vice, as only becoming Slaves. The Carthaginians esteemed the Name of a Drunkard hateful; for which they were thrust out of all publick Offices with ignominy. Alex. ab Alex.
There being a drunken Cobler in Boneventum named Vatinius, they in disdain called their great Glasses by his Name, to caution persons of better quality from imitating so sordid a fellow, Juvenal fol. 143. Saith Herbert.
This is a Sense-stupifying and a Reason-depraving Vice, yet its Votaries are most ready to reproach sober persons for Fanaticks, when themselves turn our Taverns, &c. into so many Bedlams: we have a Story in Burtons Melancholy of a crew of Fuddle-caps in a House in Agrigentums, had drunk themselves so mad, they conceited the [Page 62]House was a Ship tossing in the Sea, and ready to sink; whereupon they fell a throwing all the Housholdstuff out of the Windows to save themselves: the Magistrates coming to quiet their disorder, they worshipped them as Tritons or Sea-Gods. Burt. Mel. p. 163.
This Vice doth not only obstruct Trade and consume the Wealth of Nations, to their great impoverishing, but oft times is the cause of the utter ruine of great Kingdoms and mighty Monarchs, &c.
For proof of which take these Instances.
When Benhadad the King of Assyria was drinking himself drunk, with thirty two Kings his Allies, then a few people came out of Samaria, destroyed them first, and then his mighty Army, 1 Kings 20.16. So that Traytor Zimri watch'd his opportunity to destroy Baasha King of Israel when he was drinking himself drunk in the House of Arza his Steward, 1 Kings 16.9. Young Belshazzar was surprized and slain, with 1000 of his Lords and all his Concubines, and his Kingdom seized by old Darius the Mead, when they were all drunk at a Feast, Dan. 5. Prophane Histories are full of the dreadful consequences of this brutish Vice. Great Alexander after he had conquered the World was such a slave to this Lust, it subjected him to all other Debaucheries, wherein Solomons saying was verified, Prov. 16.32. He that is slow to anger is better than the mighty, and he that ruleth his Spirit than he that taketh a City.
[Page 63]Drunkenness metamorphosed him to such a Bedlam, that he commanded to be killed his best beloved Clitus when drunk, and when sober was so vex'd, he was with difficulty restrained from killing himself; when drunk set stately Persepolis on fire at the instigation of Lais his Harlot; so Drunkenness and Whoredom joyned hands in that mad prank; soon after with his beloved Epheston drunk themselves dead whilst young, with 41 more of his Officers, who drunk with him for a wager, Justins History, pag. 139.
Tir Owen the Rebel would drink his Body into such flame, his Servants used to set him up to the chin in earth to cool him, Camb. Eliz.
Philip of Macedon, Zeno, Bonosus, Phocius the Emperor, Armintus King of Siracuse, Cleonians King of Lacedemonia, Sliolmus King of the Goths, Touthio King of the Ilerions, Marcus Antonius, Vortiger King of the Britains, &c. came all to ill ends, and their States ruined by their Drunkenness.
The Mahometans are such enemies to this besotting Vice, they prohibit Wine. A Souldier [Page 64]being brought drunk before the Grand Vizier, he sentenc'd him to have boiling Lead poured into his mouth and ears, Turks History fol. 1332. No wonder the temperate Turks should overrun so much of debauched Christendom; for as this Vice is destructive to Cities and Countries in peace, much more it is fatal to Armies in war.
As is before instanced Sardanapalus, Baasha, Belshazzer Alexander M. &c.
And that this hath been the experience of the Antients, Histories abundantly testifie; saith Juvenal, Victory comes easily when the Foes are tipled, lisping reeling men are easily overcome, fol. 404.
The warlike Athenians so detested Drunkenness, they prohibited Wine to be tasted in their Camp. Howels History of the World 395.
Manlius was accused by the Senate for ushering Effeminacy and Luxury into Rome by the Lax Discipline in his Army, the same Galuenus, Howel 948.
The old Assyrian Monarchy, after 1400 years flourishing, was lost by the Effeminacy and Debauchery of Sardanapalus, on whose Tomb they writ this Epitaph, Friend, eat, drink and play, for all things else are not worth a [...]ilip. Howel fol. 14.
Agron Prince of Ilyria drunk himself dead for joy of his Successes against the Atolians. Howel p. 699.
The Indignation Heathens have had against this Vice, appears in the opprobrious Epethetes they have put upon the greatest Masters in the Art: it was said of Bonosus the Emperor, he was [Page 65]born not to live, but to drink, and when he was overcome by Probus and hang'd himself, the people in scorn upbraided him, saying; Here hangs a Tankard, not a Man: Diotinus of Athens for his excessive Drinking was in scorn called Tundish: young Cicero was term'd Tricongii for his drinking whole Cups.
It was writ on the Tomb of Darius King of Persia, to his disgrace, He could drink soundly, and bear it bravely; intimating it was all he was good for.
Tiberius the Emperor was called Biberius, for his excess in drinking.
The Egyptians erected a Pillar in the Temple of Thebes, on which were ingraven Curses against their King Minus, he being the first that turned the Egyptians from their simple frugal way of living, to Voluptuousness and chargeable Delight, Plutarchs Morals 121.
I know it is the opinion of some, that men are most desperate when drunk; but that is only in the Tavern, where many have made Challenges when drunk, they would have been glad, with a saving to their Honour, to have withdrawn when sober.
So in Battel drunken men may desperately charge at the first on-set, though they are so uncapable of levelling, the Birds in the Air and the Moles in the Earth are as much in danger of their shot as their Enemies; and after a Repulse will presently be in such a confusion, they are not to be rallied, nor reduc'd to order, and so are run down [Page 66]by their Enemies orderly Squadrons, when they are double, nay treble, their numbers.
I utterly despair on those (saith Luther) that fight against the Turks, and yet are worse than the Turks themselves with blaspheming, with swearing, Lechery, and all manner of wilfulness: to whom (I know) God neither will nor can give Fortune, if such insolent people be sent to war for us. It dependeth on them that repent and amend themselves, that honour Gods Word and his Sacraments, that do humble themselves before God, and heartily pray; whereby God may suffer himself to be softned, and to keep his holy Angels by us in the field: otherwise all labour is lost, and the punishment (instead of victory) must proceed. Luthers Col. 540.
So great care did Rome take in her flourishing state, to preserve the Armies from Effeminacy and Debauchery, they would never suffer them to be idle, but still imployed them in either draining Boggs, paving Causeys over Marshes or cutting Roads through Woods to gain easie access into Fastnesses, esteeming Idleness the Mother of all Debauchery, and Debauchery the ruine of Armies. Heylins Cosm. fol. 56 or 57.
It would fill a Volume to write the Instances Histories give us of the fatal effects of this Nature-depraving Vice.
But I shall confine my self to one of those many great Captains who have declared it their Opinion.
Livy records the Speech of Marsellus to his Souldiers, to encourage them to fight against [Page 67]their debauched Adversary, as followeth;
As for them, they are such as are decayed with rioting, and following their delights in Capua, such as, with Wine-bibbing in every Tavern, Whore-hunting in every Stew and Brothel-house all the whole Winter, are become infeebled, &c. as for that lively strength and vigour of theirs, its clean gone; those able and lusty Bodies, those couragious Hearts wherewith they passed over the Pyrenean Mountains, and the high Clifts of the Alps are gone, there remains now nothing but the reliques and shadow of those men to fight: adding withal, that Capua was another Camnae unto Hannibal: there died his warlike prowess, there lost he is Military Discipline, there was the glorious fame of former days buried, there the hope of future time for ever suppressed and stifled.
Geraldus Cambrensis, Chap. 38. expresseth a deep sence of this sort of Misgovernment of Ireland: saith he, Men were appointed to have the charge of Rule and Government of Ireland, who were more meet to talk in a Parlour, than to fight in Fields; better skill'd to be clad in a warm Gown, than to be shrowded in Armour, &c. Moreover the Serving-men and the Souldiers which were in Garrison, they liking well of their Captains and Masters manners and loose life, gave themselves to the like, spending their whole time in rioting, banqueting, Whoredom, all other dissolute and Wantonness, &c.
[Page 68] And albeit they thus lying in the Towns in security, and at rest, wallowing in loose and wanton life, every day being a Holiday to Bacchus and Venus: yet the state of the Land at large was most miserable and lamentable, &c.
And thus our men given over to this trade and kind of life became faint-hearted, and afraid to look upon the Enemy; and on the contrary the Enemy most strong, stout and bold: thus was the Land governed, and thus the same posted towards the Destruction of the English Nation and Government.
I could multiply instances of the ruining influence of this Reason-depraving Vice to Armies, who when once debauched, the safety of a State is endangered by drunken Guards and Sentinels, &c. and thereby Industry discouraged, the Wealth of a Nation wasted by Souldiers spending above their pay, and thereby running into debt with the Inhabitants, much of which they lose, and sometimes a few drunken Souldiers will stir up a whole Army to mutiny, to the hazard of all; and in these and many other cases becomes a great obstructor of Trade and consumer of Wealth.
CHAP. V. Observing the Spring from whence flow the Debaucheries of Christendom.
NOw to what shall we attribute the great increase of these Trade-obstructing and Wealth-consuming Debaucheries, that like a mighty torrent overflow the greatest part of Christendome, as well as Ireland, incomparably exceeding former ages, and all the Mahomitan and Pagan Countries, we read of? it is not from a lax Principle in the Christian Religion; for that above all Religions in the world declares vehemently against Swearing, Whoring, Drunkenness and all Immoralities; for though men may be good Moralists, and no good Christians, as Plato, Seneca, Plut. &c. yet none can be good Christians that are not good Morallists: its better for men they were swearing, blasphemous, lascivious, drunken Pagans, than such Christians, as our Saviour saith, It shall be more tolerable for Sodom and Gomorrah in the day of Judgment, than for Chorazin, &c.
[Page 70]Therefore, if we trace these Debaucheries to their Spring-head, we shall find their Original in Romes Apostacy from its primitive Principles: For though, as she decayed in purity of Doctrine and holiness of Life, and grew in Wealth and Potency, as one of themselves observes, Golden Chalices ushered in Wooden Priests; yet did she not arrive to her stature in Prophaneness till she came to be burdened with Ceremonies, holy Places, holy Orders of Monks, holy Vestments, &c. crowded holy Lives out of her Fellowship, and then usurping the Supremacy, by the aid of that monster of men Phocus, she imbibed his Manners for his aid sake.
But as soon as this usurped Head over Christendom became potent, and submitted to by most Christian Princes, as the whole World once became an Arrian; so the whole Church became a Prophanist, till the intolerable Pride and Insolence of their Prelates, and Ignorance and Debauchery of their Clergy mov'd some of the German Princes, who groan'd under their intolerable Yoke, to murmur at it, and discourse of Reformation, which encouraged John Huss and Jerome of Prague, and after them Luther, with many other both German and French Divines, to declare publickly against [Page 71]the Pride and Debauchery of the Clergy, with their cheating Indulgences; but his Holiness, with their Eminencies, though they confess'd there were cause, yet disdain'd a sorry Fryar should be the Promoter.
When I was at Worms (said Luther) the Bishop of Magdeburgh came unto me, and said, I know we have an evil Cause in hand, and that your Doctrine is right: yet for some reasons best known to our selves, we neither may nor will receive it. In like manner the Cardinal of Saltsburgh said unto me, we know, and it is written in our Consciences, that Priests justly might marry, and that Matrimony is far better than the shameless and wicked Whoring which Priests drive and use; yet notwithstanding (said he) we must neither alter nor reform it; for the Emperor will not suffer Germany to be disturbed for the Conscience sake. Luth. Colloq. 325.
In the Council of Lateran, ann. Dom. 1515. they first concluded the Article of the Resurrection, though the Pope had been infallible long before; and then also decreed, that a Cardinal might lawfully keep but five Whores and Youths to be his Chamberlains, &c. But they had his Holinesses stores of his tolerated Stews to supply their wants: besides his vast treasure of Indulgences to pardon these venial Sins.
Surely, said Luther, some fearful Destruction attends them who practice such horrible abominations, [Page 72]that if with my eyes I had not seen them I should never have believed them, fol. 324. And then writes the Generation, as he titles it, of the abominable Desolations of Antichrist, the Son of Hypocrisie, the Son of the Devil: saith he;
The Devil begat Darkness, Darkness begat Ignorance, Ignorance begat Error and his Brethren, Error begat Free-will and Presumption out of Self-conceit, Free will begat Merit, Merit begat Forgetfulness of God, Forgetfulness begat Transgression, Transgression begat Superstition, Superstition begat Satisfaction, Satisfaction begat the Mass-offering, Mass-offering begat the Priest of Unction, the Priest of Unction begat Misbelief, Misbelief begat King Hypocrisie, Hypocrisie begat Trading with Offerings for Gain, Trading for Gain begat Purgatory, Purgatory begat the yearly solemn Vigils, yearly Vigils begat Church livings, Church-livings begat Mammon, Mammon begat swelling Superfluity, swelling Superfluity begat Fulness, Fulness begat Rage, Rage begat Freedom, Freedom begat Rule and Dominion, Dominion begat Pomp, Pomp begat Ambition, Ambition begat Symony, Symony begat the Pope and his Brethren, about the time of the Babylonian Captivity, after the Babylonian Captivity the Pope begat the Mystery of Iniquity, the Mistery of Iniquity begat sophistical Divinity, sophistical Divinity begat rejecting of the holy Scripture, rejecting of holy Scripture begat Tyranny, Tyranny begat slaughtering of the Saints, slaughtering of the Saints begat contemning of God, contemning [Page 73]of God, begat Dispensation, Dispensation begat wilful Sin, wilful Sin begat Abomination, Abomination begat Desolation, Desolation begat Anguish, Anguish begat Questioning, Questioning begat searching out the Ground of Truth, out of which the Desolator the Pope (called Antichrist) is revealed.
Thus you have the Rise and Growth of Error and Prophaneness how they gained ground against Truth and Piety step by step, by a person that lived in an age of Discovery, and made it his business to detect their Errors and Prophaneness.
Now from this polluted Fountain hath flowed all the Debauchery of Christendom; and since the reformed Churches have so tenaciously contested about the true Forms, many of them have lost the true power and holy Life of Religion, and degenerated into Romes Prophaneness; and doubtless will lick up their Errors and Superstitions, rather than part with their Lusts, when they come in competition; for when once a people have prostrated themselves to all sorts of vitious Manners, what should restrain them from imbibing all sorts of corrupt Doctrines? Consciences once hardened by a custom in Immoralities can never much struggle for the truth of Divinityes.
And no History, sacred or civil, gives an account of any age so depraved in their Morals, as this we live in.
[Page 74]Never did men so glory in those Vices Turks and Pagans would blush at, as the debauched Christians of this age; never did any so attempt to outface Sobriety, Temperance, and Chastity, as if they were the properties of a sneaking peasantly Humour, compared with their Heroick Vices: how have men learned to degrade humane Nature, as if the Nature of Brutes were more excellent? that live as if they had abandoned the common hope of Mankind, relating to a future state; and even say, as their predecessors in Voluptuousness and Atheism, Let us eat and drink, for to morrow we shall die.
The Taverns, &c. are their Oratories, and their Devotion scurrilous Drollery at all things serious; as if they designed to jeer all Morality and Divinity out of the world; and esteem all men out of their wits, that are not mad enough to be free Denisons of their Bedlam: if these men do believe there is either Heaven or Hell, they must suppose the difference is so little, they would not give much to choose, or else they dream of a Paganish Elysium, where all sensual Delights will be enjoyed; and conclude, what is to be the Happiness of the next world cannot be the Sin or Misery of this: if they do believe there is a God, it must be as Psal. 50. a God that is altogether such an one as themselves: these Fools that make a mock of Sin are neer akin to those Fools that say in their Hearts there is no God, Psal. 14.1. for they'l worship none devoutly, but Bacchus and Venus, and their Servants ye are, [Page 75]saith the Apostle, to whom ye obey, &c. If their Senses did not convince them of the contrary, their Reason is so depraved, they would conclude, grim Death durst not arrest persons of their Quality and Mettle; though every Vice they so welcom are Deaths Serjeants, and daily seise them, and post them away to their dreadful Eternity. Had they but leisure to consider how many of their jovial Companions have been haled out of the world by Adultery and Drunkenness, &c. and would but observe how many maimed Souldiers to Bacchus and Venus creep up and down the streets, it might convince them, if God hath not given them up to a reprobate sense, &c. that this way of sin is not the way of safety either to Body or Soul.
If they believe a Judgment to come, they fancy they shall be there treated like Gentlemen, they cannot believe their own Consciences, who they have enslaved and kept silent all their lives, should be so rude, to accuse and condemn them then, when they will have no other Friend to plead for them, or that their faithful Ministers, who frequently warn'd them from the Pulpit, will be so little Gentlemen, as to witness against them at that Bar; or that the merciful Judge will be so severe, to send them away with a Go ye cursed into Hell fire, prepared for the Devil and his Angels, for the omission of so smaall a Duty, as they now esteem sincere and timely Repentance.
[Page 76]Or at the worst, if he should, the Devils will be afraid to seise them, lest they should take it for an Affront that deserves a Cudgelling; or, at least, will not be so ungrateful, as to torment such faithful Servants to their Interest in the World, that were always at their beck, and never rejected one of their Temptations: these are such as the Prophet Isaiah complains of in his time, who said, We have made a Covenant with Death, and with Hell we are at an agreement; when the overflowing Scourge shall pass thorough, it shall not come unto us.
I say no thought can be so vile, nor imagination so absurd; no day-dream nor Enthusiastical delusion can parallel the depraved Fancies of these Professors of Prophaneness; if we may judge the Tree by their Fruits, or mens Hearts by their Lives; who Saint Paul reproves with Tears, Philippians 3.18. that they so walk, as they are a shame to the Christian Religion, whose God is their Belly, whose Glory is their Shame, &c.
And in vain shall we strive to rescue the Obstruction of our Trade, and Consumption of our Wealth from the Desolating Influences of these four sorts of Debauchees, until Atheism and Prophaneness are esteemed more God-provoking Sins, and more ignoble and ingentile Qualities.
CHAP. VI. Stating the intolerable Charge and Expence Ireland is at, by maintaining Foreigners to its peculiar Interest in the most profitable Imployments and Offices.
I shall only make my Observations of what Ireland hath suffered thereby these fifteen years, viz. from the 28th of July 1662. the Duke of Ormond first entred on the Government, until the 24th of August 1677. the Earl of Essex surrendered, which Charge and Expence I shal reduce to these seven Heads.
- 1. By the Court of Claims.
- 2. By the Farmers of the Kings Revenue and Treasury.
- 3. By special Grants upon the Treasury of Gratuities and Pentions to Non-residents.
- [Page 79]4. By Foreign Merchants and their Factors.
- 5. By exporting and importing on Foreign bottoms.
- 6. By Absentees.
- 7. By the Chief Governours.
Yearly Charge | Total. | |
1 BY the Court of Claims, the Commissioners all Foreigners, besides several Counsellors, Assistants and Servants, and tho' there were reasons why the Judges of this Court shuold be such as were not interested in the Estates of Ireland; yet what they gained was so much loss to the Country: for, | ||
Besides what other advantages and profits they made, they receiv'd 1 penny per Acre upon all Lands passing their Court, being 6883 846 Acres, which amounts to | 28682 13 10 | |
All other advantages to them and theirs, coming [Page 80]in and going out with them, cannot be estimated to less than | 5000 00 00 | |
2. The last Sett of Farmers, with their Commissioners, all Forreigners, and about 20 of the best sort of their Officers came and returned with them: | ||
1. The Profit of their Farm estimated at per an | 10000 00 00 | |
for seven years amounts to | 70000 00 00 | |
Besides the Interest the King paid for their seventy thousand pound advance-money at per annum | 7000 00 00 | |
which for seven years amounts to | 49000 00 00 | |
2. The Salary of their five Commissioners, at 500 l. each, is per annum | 2500 00 00 | |
which for seven years amounts to | 17500 00 00 | |
3. Twenty Officers Foreigners at 100 l. one with another is per ann. | 2000 00 00 | |
which for seven years amounts unto | 14000 00 00 | |
[Page 81]I take no notice of the first sett of Farmers, because they were our Countrymen, and our Common-Wealth did enjoy them and their Gains after their Farm was determined. | ||
The Contracters for the Treasury being not accountable, we cannot so well compute their Gains; but I have heard some (more capable of guessing) affirm, that when all their Arrears are got in, they cannot gain less than 60000 l. & 2 thirds of them being Foreigners, is damage to the Country 40000 l. their Commissioners being most our Countrymen, or staying with us, I shall not account their Salaries loss to the Country, and I cannot learn they imploy'd many Foreigners under them. | 40000 00 00 | |
3. Special Pentions [Page 82]and Annuities payable by the Establishment for Ireland to persons not inhabiting there, computed at per ann. | 5000 00 00 | |
which for fifteen years amounts to | 75000 00 00 | |
4. The fourth Expence is by Foreign Merchants and their Factors, which can no way be exactly computed, but by examining the Custom-house Books; but at least one moyety of the whole Traffique of the Nation is carried on by Forreign Stocks; the whole Profit accrewing to the Foreigner is estimated to be at least per ann. | 40000 00 00 | |
Then one half of this Trade is managed by foreign Factors, which must amount unto at least the eighth part of the profit of their principals, which is per ann. | 5000 00 00 | |
this charge for 15 years amounts to | 675000 00 00 | |
[Page 83]For what Factorage is given to our own Inhabitants 'tis no loss but gain to the Country, all which may be easily preserved to them, without obstructing Trade, or lessening the Kings Customs, as I shew in the Chapter of Company Trade. | ||
5. Our trading in foreign bottoms is a vast Charge to this Kingdom, computed at least to amount unto per annum | 60000 00 00 | |
Besides the loss of the Seamens Habitations, and Families expences, the chief Inhabitans of Port-towns, as also the many Artists imployed in building, repairing & rigging of Ships, &c. at least per annum | 30000 00 00 | |
damage, as I shall further evidence in the Chapter of Shipping, which may all be saved by Corporation-Trade, [Page 84]as appears in that Chapter. | ||
This expence of 90000 pound per annum for 15 years amounts to | 1350000 00 | |
6. Above any of [...] the Stock drained ou [...] of this Kingdom by Absentees, which is now augmented above treble what it was formerly, by the great Estates the Adventurers possess, who (being most of them estated men in England) live there, and draw over a vast sum of Money yearly; they possess of the Lands of this Kingdom 787326 Acres, which valued at 2 s. an Acre one with another (much of their Lands lying in the best parts of the Kingdom) amounts to 78732 l. 12 s. per annum; and it is judged the Estates of his Royal Highness, the Earles of Corke, | ||
[Page 85] Anglesey, and Strafford, with other Noblemen and Gentlemen of England, by old and new Titles, draw over as much more, both which is per annum | 157465 40 | |
which they spend and lay out in Purchases in England, &c. which for 15 years amounts to | 2361978 0 0 | |
So that this one drain, if no sluce can be contrived to stop its current, must necessarily draw Ireland dry of Wealth, if all the forementioned impediments were removed, which our predecessors have long groaned under: and several strict Laws have been made to prevent it; as in the third year of Richard 2. Sir John Davies gives an account of an Ordinance made in England against such as were absent from their Lands [Page 86]in Ireland, which gave two thirds of their Profits to the King until they returned to Ireland, or placed a sufficient number of Englishmen to defend the same: Which (saith he) was grounded upon good reason of State, and was put in execution for many years after, as appeareth by sundry Seisures made thereupon, in the time of Richard the 2. Henry the 4. Hen. 5. and Hen. 6. whereof there remain Records in the Remembrancers Office here; amongst the rest the Duke of Norfolk himself was not spared, but impleaded upon this Ordinance, for two parts of the Profit of his Estate, and afterwards himself, the Earl of Shrewsbury, the Lord Berkley and others, who had Lands in Ireland, kept their continual residence in England, were entirely reassumed by the Act of Absentees, made the 28th year of King Hen. 8. thus much Sir Jo. Davies p. 199. | ||
[Page 87]And though it might seem hard these Laws should now be executed, yet it is harder a Nation should be ruined: and if themselves be necessarily detained in His Majesties Service, or by their greater concerns in England, yet why they should not consign their Interest in this Kingdom to their younger Sons, &c. or be engaged some other way to spend a good part of their Rents here is not easily answered, unless private mens Interest be to be prefer'd before the publick; for this is a burthen this Kingdom will not be long able to bear. | ||
I might also insist upon the great expence this Kingdom is at in educating the Sons of most persons of Quality in the Inns of Court and Universities in England, and Foreign Countries, which is computed to cost this Country at least 10000 pound per ann. as also the [Page 88]necessary Attendance of our Nobility and Gentry at Court, besides the Expences of their Persons and Retinue, their Charge for new Honours, Offices and Estates computed to 10000 pound per ann. is for both per ann. | 20000 0 0 | |
which for fifteen years amounts to | 300000 0 0 | |
7. The chief Governors for eight years of this Period, aliens to Irelands peculiar Interest, their Salaries and Perquisites, at least, per annum 12000 l. their Attendants and Dependents coming and returning with them estimated at 1000 l. per annum, both which for the said eight years amounts to | 104000 0 0 | |
Add to this the voluntary unnecessary expence of this Kingdom in foreign Manufactures, &c. as stated Chapter the second is per annum | 267500 0 0 | |
which for fifteen years amounts to | 4012500 0 0 | |
[Page 89]As also the Expence of Debaucherys treated of in chap. 3. computed at per anum | 294000 0 0 | |
which for the like time amounts to | 4410000 00 00 | |
There is also to be added as a yearly Charge, in case of the Chief Governors being a Foreigner to Irelands Interest | 13000 0 0 | |
The yearly Charge of Ireland is per an. | 913465 4 0 | |
The total for this Period is | 13512660 10 | |
A Consumption great enough to begger rich England, much more poor Ireland. |