PErsecution in the World is no new thing, for such as mani­fests a holy and blameless life, in that Generation in which they are brought forth, doth assuredly meet with it, and it hath been the practise in every Generation, from Caine downward, and all in his nature, even to this day, to Persecute God in his appearance, in his Servants and Saints, as is plentifully seen and made known in this our day, and Generation, which is the product of this Relation, and the Rulers and Priests have been, and are they that act these Cruelties upon God's holy Saints, the Priest with Tongue, the Magistrate with Fist, and so is Persecution brought forth; and between these two, are, and have been all the Rapes, Spoyles, Injuries, Imprisonments, Deaths, Banishments, and all manner of cruel exercises inflicted upon the People of the Lord for their Consciences to him, and in every Generation Persecution hath ac­cording to the manifestation of God, been less or more exercised; For this is infallible, the greater appearance of God in Flesh, the great­er Persecution, raised by the Devil in Flesh, and here is the mistery of the two Seeds shewed, and each Seed beares its Fathers Image, and so they come to be known, and eternal enmity is placed between them, therefore the holy Witnesses for God in every Generation, have sustained more or less of Persecution, according as is said, to the manifestation and appearance of God in them, raised up and held forth in Testimony unto the World, and as this appearance of God comes to be lived in and unto, then the World is testified a­gainst, that the deeds thereof are evil; And here first begins Persecu­tion, and those that persevere in faithfulness unto what God hath manifested, they meet with such measure from Rulers and Priests, as is hereafter declared and we the People of God, called Quakers have by Gods permission felt the weight of their persecuting hands this many years, even ever since the Lord hath called us forth to testify unto his truth in this Nation, and our sufferings have both abounded and multiplyed in these few years past: and as sufferings [Page 2] [...] abounded, so hath the love of God increased unto us; we [...] living Witnesses of it, praises, praises unto our God for ever, and we have a Witness for God in every Persecuter's Conscience in England of what rank or quality soever, that our sufferings are not neither have been for evil doing, for if by their Provocations, they could have drawn us forth to have retaliated unto them in the same spirit the measure unto us, they had gotten their ends, but O the admired patience that God hath indued his People with, in that his mercy hath preserved us from staining our hands, with such po­luted works, and so our sufferings are and have been on the Lord's account, from the beginning even to this very day, and as to our Imprisonments of sundry kinds, and the Injury we have sustained thereby is at this time omited, because a Relation of the useage of my friends and brethren which did befall them from Newgate to their Ships into which they were drove for Banishment, after their long Imprisonment, in that Jaques or stinking Cell in which they were held, is the thing intended at this time.

And the first that entred the List of this Conflict and sore Trial for their holy Testimonies, are these three Worthyes of the Lord, Edward Brush, Robert Hayes, and James Harding, who on the 24th of the Month, called March 6 5/4. was very betimes in the morning without any warning scarce given unto them, hurried down to Black Friers Staires by some of the Serviles of Newgate, where they were put into a Boate, and so rowed down to Graves end, and there they were forced on Board for Banishment, the former of which was very aged, and his grey Haires might have wrought com­passion in the hearts of his Persecuters, besides the testimony of his life amongst whom he lived, for he was well known to some Alder­men in this place, but the Lord hath drawn out his life unto this time, and God hath honoured him in his old age, to scale his testi­mony unto his truth, by Cruell Banishment, who for his sake only and alone left Wife, Child, Estate, and what ever was neer and deer unto him: The second was Robert Hayes, as abovesaid, who being taken out of the Prison having received no sustenance, and his bo­dy being very weak, he until that very morning having been in a Course of purging Physick, and for any thing I know it might not have done operating with him, was in this Case carried forth upon the Water, and the morning being exceeding cold, and no refresh­ment afforded unto him between that and Graves end, within a [Page 3] short time after he was forced a board, he dyed, and his body was brought up to London which was interred amongst his Brethren, and so he sealed his Testimony for God's Truth, with his blood and his name is added to the number of the slaughtered Sheep of God in this Generation, who have been slain in England, he was a Man as to his yeares, and according to natures course, (had it not as I may say been for that inhumane and barbarous useage he sustained) that might have lived many yeares; So deer Edward Brush, and his com­panion in Tribulation, James Harding was the first in England that have tasted the fruit of exile from their native Land in which they were born, and out of that City in which their Privileges and Fran­chises are as ample as the Chief Magistrate himself, (setting his Office aside) but this we know, that Pretious in the sight of God are the death of his Saints.

And thus hath God suffer'd these things to befall these three faithful servants of his, in whom his Name is magnified, and his truth exalted, Praises, praises, living praises to him be given for ever: Yet nevertheless, God who loved them, was not long be­fore he visited this City with a rebuke, and that they might take notice of it, within a few doors of that faithful Man's house E. B. a house was shut up (as was said) of the Plague, and indeed it was the first that I ever heard of in the City; so the president of your wrath, was attended with an example of judgment, and that from the hand of the Lord; and an entrance being made into this work, not withstanding the wrath and fury of the Lord did hang over this City like a Cloud over-burdened with rain, and ready to pour forth; and having by cruel threats overcome the Shipmasters to make them the Executioners of their cruel edict or Law, and ta­king this advantage by an Embargoe laid upon all Merchants Ships out-bound, except a pass from under the hand of the Admiral ob­tained, none might pass forth of the River; and many Shipmasters having layn long in hopes of an accomplishment of their intended Voyages, were now frustrate, for a pass they must go, and that would not be granted, except they would embarquesome Quakers aboard, each of them to be scattered into the several Islands, into which they were bound, and though several of the Shipmasters did withstand the thing, using many good Arguments to avoid the ex­ecution of the cruel penalty, urging the Law made, commanded not them, and that there is a Law in England unrepealed that pro­hibites [Page 4] the transporting of any person out of this Nation without his or her proper consent; and as some of these Shipmasters knows and have been given to know, the last executive Officer is the Sheriffe, and that he is to contract with any Shipmaster for their Transportati­on; but I find not in the Law that the Sheriffe hath power to com­pell any man to bargain with him, no more than any Tradesman hath power to compell any Chapman whatever to buy or sell with him; the Shipmaster is left free in all and every such case, but all these things must not serve, the servants of the Lord must be banished, and they must carry them, (law or not law) else they must loose their Voyages, the Rulers wills must be done, and where a defici­ency in Law is, or that it answer not fully their ends, then high words, and threatning speeches of imprisonment, and the like, must answer all defects; and so having wrought upon the extremities of these men, and they having consulted their losses, if they answer not their wills, and also having respect to their private gain, more then answering a good Conscience to God, an agreement is made, and so comes the servants of the Lord, to be banished from their native Country; the great God permitting it so to be: and have­ing come over the Shipmasters as is said; again they enterprize the sending of seven more of the servants of the most High into Exile, and upon the 18. of the 2d. month 1665. was it suffered to be done; (and by the serviles of Newgate, whose deligence in those things have been long experienced,) their Names are, Tho. Gibson, John Tysce, John Terry, Edward Maletrat, John Goodwin, John Hardin, Edward Boycot: and from the Prison in the morning were six of there faithful Servants of the Lord drove down and led by the Newgate Instruments unto Black-fryars Stairs, where a Barge was ready to receive them, which was accordingly done; but Thomas Gibson refusing to yield an active complyance unto them, they pre­pared a Coach, and so fetched him out of Prison into it, and carried him down to Tower-Wharfe, where the Barge waited to receive him, and so he was put into the Barge amongst his Brethren, who were from thence carried to Gravesend and forced aboard in order to their Banishment. And dear Thomas Gibson whose life with the rest, and their faithfulness in their testimonies unto Gods living truth will be a pretious savour in Generations to come; and when their lives and sufferings with all their tryals, and faithfulness there­in comes to be read and compared with the measure they have met [Page 5] withal, and received from their Persecuters of this Generation in which they lived, and did the will of God, surely, surely, praises, praises will be given unto God, by them that are yet unborn, and will bless God for this day; and so these seven faithful Lambs are gone by the permission of God into exile, and have for truths sake parted with Wives, Children, and Estates, to fulfill the Holy will of God who is blessed for ever.

Not many dayes after the embarquing of these faithful Brethren, the Lord shewed another notable example by cuting off that grand Instrument Iudge Hyde by sudden death; who the Lord know­eth wrought much, yea very much of our detriment, both in our imprisonments, our tryals, and in expediating our Banishment: But he is gone to his place, and the fruits of the deeds in his life, is his food to eternity; and so I shall not particularize his several carriages to us in our imprisonments and tryals; but leave it to others to read over the lines of his life, which is written with a point of an Ada­mant: And about that time the Lord began to pour out his plagues in some of the out parts of the City, and then Weekly-bills began to declare the Judgements of a just God, and in a manner, as in his fear I may speak it, as they began to banish in small numbers, first 3. then 7. and afterwards greater numbers, as may by and by be de­clared; even so hath the Judgments of God traced that malicious spirit, first in small numbers and so with greater, as any that will make the observation upon the weekly-bills of Mortality may find it so; just and righteous O dreadful God are thy judgments, who hast judged thus.

And not many weeks passed, but another experiment must be made, by sending away for Banishment now eight, malice encrea­sing one in number, the Names of these faithful innocent Lambs are Rob. Allin, Tho. Kent, John Raunce, Tho. Hodg, Tho. Robins, John Johnson, Tho. Parker, Rich. Poulton; all which were on the 26. of the 3d. month 1665. by those emesaries of Newgate forced out of Prison and carried to the old place Black-fryars Stairs, and there was a Barge prepared for them, into which they were pulled, and so from thence to Gravesend were carried, where they were by vio­lence put aboard in order to banishment, and after some dayes lying in the River they were cleared at the Blockhouse, which would not be done till the Shipmaster made appear to the Searchers that he had the Quakers aboard, and so in the will of God, have these all born [Page 6] a [...]thful testimony unto Gods holy truth, and have set their seales unto it, by giving up freely both Wives, Children, and their all; and rather then transgress the way of God, have chosen to receive their lots with their Brethren into what place soever the Lord shall permit them to be cast, and have committed the truth of their cause unto a just God, who is now come to plead their innocency, with their and his adversaries; and he will render vengeance upon the heads of them, and will smite hip and thigh, the whole host of the Ʋn­circumcised; and they shall know by his Judgments he is God and not another, and though these simple sheep when before your Courts of judgment (so called) might not have liberty to plead the truth of their cause unto you, but with ironical, scoffing, jeering, and taunting language, have dispenced your wills unto them, which is reckoned by you good law, but the righteous Judge hath looked down and be­held all these things; and when any one have but spoken a sentence of Scripture in defence of their just cause, you have retorted unto them these unsavory, ungodly, unchristianlike sayings, hold your canting sirrah, hold your canting sirrah; I, even I have been both eye and ear witness of these things, even to the grief of my very soul, that ever men that should sit in Court to execute the Lawes of this Nation should drop such expressions from their mouths; and in publique. But what shall I say, in an acceptable time is the Lord arisen to plead with the men of this Generation, when I have heard such language given by old grey hair'd men, that hath sate there to judge, I have said in my heart, where are we arrived in this day; what, the Scriptures of truth called canting, a language learned under Hedges by Rogues and Vagabonds, ah woe is me, is this the reverence you have to the holy record of Scripture, to call it canting, and in your Courts of Ju­dicature? ah miserable men, what an example is this to them that comes to hear your wisdoms; and may not young men by your ex­amples, turn meer heathen and atheists; but the Lord will awaken you, yea he will awaken you, to the confession of him, and likewise that Records of truth spoken forth through his Servants by the Spirit of God, in their day and Generation, who received such measure from the Judges and Rulers then in being, as we now do from you in this Nation.

But now I return unto my Relation to observe the dealings with my Brethren and Sisters in the pestiferous Jakes and Prison of New­gate, well, though notwithstanding the fury of the Lord smoaks, in [Page 7] this City, and his wrath is come up to the number Thousands, and he is cuting off in all parts, and his Judgments have even circum [...] fered and beleagured it, and seeing it is the will of the Lord it shall be so; what saith the envious spirit, I will double and treble the number of those that are under my hand and will drive them into exile; and in order thereunto a Shipmaster a fit servile for such an employ­ment is found, who as it is said of him, will banish his neerest Re­lations for moneys; and a contract is drove with him, for no less then 60. innocent men and women, or thereabouts, to receive them into his Ship, to dispose of them whetherto he is bound, and there to leave them to starve and perish; O mercyless Rulers, is this your Retaliation for the return out of your distress, the Lord if it be his will shew you more mercy then you shew unto his people; and a day is ordered for the dispatching of this poor flock away out of their Country, and so as aforesaid, in a morning with very short warn­ing was these friends about some 56. or 58. by the old serviles of Newgate taken forth and carried down to the same place, by 10.8. and sometimes more in a company through the streets, some drove and some led to the Waterside untill they had got the number spo­ken into the Barge prepared for them, and so away they were row­ed down to a place called Bugbeys Hole beyond Greenwich, where the Ship rode, and when they came unto the Ship these Instruments of Newgate did not find all things so ready to their hands, nor they in the Ship so willing as themselves were, to do their masters drud­gery; the Seamen being some of them more considerate, refused to lay hands on them except they were willing; and these poor sheep declared their unwillingness to yield any active complyance unto them; so a great busle, and hurly burly was made, and many words used, magistrate like, by some of the Emissaries there, yet for all that, cared not the Seamen; so there was a cry to hand out the Tekel to hoist them up, and answer was made as I heard, that if they were Merchants Goods, they would do so; Answer was given again, they were the Kings Goods: But in the end, the Newgate servants was faine to fall to work, and with much ado they got four of this num­ber aboard, and then being tyred, the rest were let alone, and after sometime was returned to Newgate again, where they for sometime was kept Prisoners. This was done the 20. day of the 5th. Month call'd July 1665. yet notwithstanding all this and the return of these innocent persons to their old Habitation, in which many of [Page 8] our dear Friends have lost their lives through the mercies of the Ru­lers of this Generation, which are altogether cruelties; and these things related, are tokens and marks of them, easie to be read of all that fear the Lord, and have any bowells of tenderness in them; and when they were there, safe they were, untill the envious spirit got another opportunity, which with some small industry was purcha­sed, and now seeing, the Emissaries of Newgate could not effect their work, recourse was had unto the Military power, and so a company of Redcoats must execute this barbarity, I have known a day when your very selves O Rulers, have cryed out upon Redcoat law; but that is forgot with you now, it seems you think fit it should be ministred unto us, God Omnipotent judge between us and you in this matter, and so things being thus ordered, and the Lord permitting them so to be; a day was appointed, which was on the 4th. day of the 6th. month called August 1665. O malice, thou Monster, will nothing satisfie but the slaughter of the Soul, through betraying the life of God by bowing and falling down to thee, or the death of the body, Lord thy will be done, and to do thy will, are we freely given up, either to live or to die, so thou be'st honoured Holy Father, thy name magnified, and thy truth exalted, above all deceipt, hypocrisie, and all manner of prophaneness: And in the morning early great was the preparation, and all or most that belonged to Newgate that could either lay hand of arme or leg was summoned to help to get this poor flock a Shipboard, and to their work they went, and as usually they did, so now; some they led, some they drove in numbers ac­cording as the drivers thought best for their ease, and thus they got them to the Waterside, and into the Barge; and this in the face of the City, in whose streets the bills of Mortality were the day before handed that signified the cuting off by death 3014. and so as they have encreased the numbers for Banishment, the Lord hath increased his Plagues amongst them; and this O thou sinful City, thou wilt both observe and consider in time; and those faithful souls were from thence rowed again to the same Ship to Bugby's-Hole as afore­said, and many Friends did accompany them to the Shipside in o­ther Boats, and after the Barge a couple of men belonging to New­gate, follows in Boats, having Souldiers with them, which I suppose they purchased at the Tower to perpetrate that wicked work in hand; our Boats lying near the Ship, an out-cry was made by one of them, get you further from the Ship, or else we will sink you; but Friends regar­ded [Page 9] not what they said, but lay stil keeping as ne'r the ship as they could. So these two Newgate Champions entring the Ship with their armed Men commanded by a Sarjeant or Coporal or some such fellow, it matters not what; his demenour shewed himself to be a Bruit, and having made way in the Ship the Seamen were called, but few or none would lay hand on them, only two or three Vassals that were hired to help for that piece of service, did shew themselves as they were; so they placed themselves for the conveniency of their work, then the Souldiers descended into the Barge and began to lay hold on Friends, and draged them forward, and some they kickt and punch'd, and heaved up many by Legs and Arms, and some they drew up with Ropes fastened about their middles, like pieces of Timber, and so tumbled them into the Ship, and thus in an hours time or thereabout they had finished their work, they served Men and Women all alike, either lifted them up by violence or hoisted them up by tekell, and those two above mentioned, standing in the wast of the Ship, gave directions and orders, and well pleased they were in that dismal sight to see Men drawn up like Cattle, and scof­fingly they were observed to say, hand out the tackle to draw up the Kings goods, and take in the Kings goods, and this was their game and pastime, they made over the bodies of these Servants of the Lord, the sight of which caused exceeding grief in Friends who were Spectators of this Tragedy lying by the Ship side, O wofull wretches that sport your selves in such Inhumanities, as was there exercised, for you two above all the rest of Newgate Instruments, you should not have sported your selves in that manner, for its known to you that when profession in the Congregated way was in fa­shion, you were for none of this work, and when one of you was a Disciple of Parson Griffith then none of this, but the Hypocrite God will judge and recompence with his just Plagues as well as the pro­phane, and thus was this great piece of wicked work, finished by the Instruments abovesaid, and so are these Servants of the most High exposed to cruel Banishment, having left behind them a good report for their faithfulness to the Lord, and a good favour is their Testimony for God's Truth unto all that have any sence of him in them.

[Page 10]The Names of those Friends last Banished both Men and Women, being in number 55. are,

• Men Friends,
  • Peter Pennington.
  • Henry Tayler.
  • Thomas Hubbert.
  • Roger Roberts.
  • Edmund Berkley.
  • William Mathews.
  • Digory Marshall.
  • Vincent Gerrard.
  • John Noble.
  • Nathaniel Harding.
  • William Parker.
  • Thomas Rose.
  • Lawrence Aplin.
  • Francis Tersey.
  • Thomas Cox.
  • Manasses Howard.
  • John Chaplin.
  • John Clause.
  • William Newman.
  • Robert Pate.
  • Lawrence Fullove.
  • James Pierce.
  • William Tillet.
  • Christopher Dickeson.
  • John Fox.
  • Thomas Stoaks.
  • Thomas Clark.
  • Bartholomew Hall.
  • Richard Thomson.
  • James Kirton.
  • Edward Walker.
  • John Gabb.
  • John Horsey.
  • Matthew Jackson.
  • Edward Lee.
  • Arthur Baker.
  • William Roberts.
• Women Friends,
  • Deborah Harding.
  • Anne Priest.
  • Elizabeth Ivers.
  • Anne Horniblow.
  • Rose Atkins.
  • Elizabeth Fisher.
  • Anne Mercer.
  • Jane Powell.
  • Mary Middleton.
  • Rachel Jackson.
  • Christian Ford.
  • Elizabeth Pike.
  • Elizabeth Harding.
  • Rebecka Trump.
  • Anne Royley.
  • Dorothy Hall.
  • Patience Willson.
  • Margaret Jackson.

Banish'd in all 72. remains in Prison sentenced for Banish­ment about 72.

And these are part of those inhumane usuages which the people of the Lord (who are by violence drove out of their native Country into exile) have sustained and received from the hands of their Rulers, and those instruments that are imployed in the execution of their Law last made for that purpose, be­ing the progress of thirteen months or upward, in the ex­ecution of it; and it is little [Page 11] taken notice of by our Persecutors, how many Widdows and father­less Children they have made by this their cruel work in this time; But now the Lord is retaliating into their bosomes, and is measure­ing unto you, as you have measured unto us, and many widdows and fatherless will he make, for our sakes, yea for our sakes; there­fore be not deceived, our innocency is assuredly come before the Lord, and our cryes are heard, and he is recompencing of your works into your hands that you have wrought these many years; and what will you say, it is the great God that pleads with you; O London, London, thou maist remember a few years since thou was sporting thy self and making merry, thy Inhabitants was even di­stracted with vain joy; Remember thy wasting of Gods good Creatures, upon thy lust and drunkenness, thy Bonfires, thy Rosteing of good meat in the street, and basting it with kenel dirt and water; the worst morsel of which, thousands and ten thousands would be glad of, and many for want of these things perish now; and remember thy vain shews erected in the high places of thee, when no less then a­bout 600. of the servants of the Lord were in prison in and about thee, looking through the Grates of thy Prisons, and even panting for very air: In that very day the servants of the Lord did bear that burthen of all your ungodliness, under which many walked up and down more like to shadowes then men, even to see what would be­come of your wayes, in which you were posting and gadding like wild Cattle; what think you, was God served therein, or the Devil? By this time many thousands in thee are sensible of the provocati­ons wherewith you provoked the Lord in that day; but in all those actions the mighty God beheld you, and also his servants who had done no injury to any of you at all; notwithstanding that all must be cooped up in your Prisons, till you had offered your wicked heathenish sacrifice unto your lusts in that day you were told by many of the day that hath now overtaken thee, O London, and thou did'st not believe it; but however now thou both seest it, and feelest it to be true, and now instead of healths which thou vainly drunk to men in thy Bowles and Cups, thou hast sickness from the hand of the Almighty; and instead of thy mad joy, thou hast handed to thee a cup of deep sorrow; and them thou d [...]ified O City in that day, and for whom these things were wrought, hath now left thee in the very middest of thy misery. And now consider O London, is it not better to trust the Lord than man, whose breath is in his Nostrils; some [Page 12] put their trust in Princes, some in Horses, but it is good to trust the Lord: and had'st thou considered this in thy former day, well had it been with thee; and as for those that did help to promp on thy ungod­lyness in that day, those they were that by their Oaths, execrations, and all abominable wretched practises, in whoring and drunkenness▪ and what not; in their Feathers and strange fashions; have these re­linquished thee also, it had been well thou hadst never known them, but however this memorial they have left behind them, even their shameful spewings, yea their shameful spewings in every corner of thy Streets: And for all this the servants of the Lord undergoes more cruelties from Thee and thy Rulers then ever; what do ye account we were born and brought forth as Men and Women to be destroy­ed; was this the end the Lord gave us life for, think yee? and do you think it is our portion to spend our dayes in your Prisons? what, because the thing hath been continued, and is common; there­fore, you look upon it, it is but right it should so be, and so from the Womb unto the Tomb, this is our portion from your hands.

And thus we have been all along, and are made the very Prey of a company of Rapine fowle, and Fleshcrowes, who teareth our flesh from our bones, and drinks our bloods in your stinking Jakes and Prisons. But dear God, it is for thy dear truths sake that we undergo these things from the Men of this Generation. O glorifie, glorifie thy self holy Father in all these things that have been suffered to befall thy Saints and servants in this age, we know holy God it is because they know not thee, they do these things unto thine, for did they know thee, they would fear thee, and if they did fear thee, then they would love thee; and if they did love thee, then would they love thine: Righteous God, because they know not thee, therefore they know not us; for thou hast made known thy self in us, and so come we to bear thy Heavenly Image; O magnifie thy name great God, and let all confess unto thee, unto thy mercies, unto thy Judg­ments unto thy Righteousness; unto thy forbearance and mighty pa­tience, unto thy loving kindness, unto thy truth, for thou art God most mighty, even God of Heaven and Earth, and there is none be­sides thee; in Earth or Heaven, the Gods of the Earth are not able to stand, in thy judgment. O powerful God make thy power more and more known amongst the Sons and Daughters of Men, that they may learn thy fear; that Atheism and unbelief may be rooted up in this Nation, and that plant of ungodliness O Lord pluck up, by thy [Page 13] mighty power that it be no more, and for thine holy God, who for thy truth sake are drove into exile; let thy sweet peace, which is a portion beyond utterance, answer all the wants they may in their body sustain, and increase thy love in them, so will they love one another; and Righteous God be with all thine whom thou hast gathered into thee either in bonds or at liberty, for all thine are one flesh and one bone; in faithfulness let all persevere, thy great name magnifie, O God exalt thy truth above all National inventi­ons, which they frame and constitute unto thee (O spiritual God) for worship, thou art a Spirit, therefore by art thou art not wor­shipped; and though men chuseth it, and orderest it for thee, it is because they know thee not; and imagines thee to be like them­selves; Arts and inventions may please Men, but thou art not plea­sed with them, thou chusest thy worship thy self, thou seekest thy Worshippers, holy God, out of all visible things is thy Worship, in the invisible thou art both known and seen, and all that comes to know thee and to see thee, must come into the invisible, and when they come there then shall we be known of them as we are known of thee, and then no more Persecution but Love, which is thy be­gotten, which is thy express Image, O mighty God honour thy Self, Glorify thy Self, Magnifie thy Self, and advance and exalt thy deer Truth over all, O thou art worthy of all praise from thee in thine, Blessed to Eternity.