A BRIEF ACCOUNT OF THE Several PLOTS, CONSPIRACIES, and Hellish ATTEMPTS of the Bloody-minded PAPISTS, against the Princes and Kingdoms of Eng­land, Scotland, and Ireland, from the Reformation to this present Year, 1678. AS ALSO Their Cruel Practices in France against the Prote­stants in the Massacre of Paris, &c. WITH A more particular Account of their Plots in relation to the late Civil War, and their Contrivances of the Death of King CHARLES the First, of blessed Memory.

LONDON, Printed for J. R. and W. A. 1679.

Plots, Conspiracies and Attempts of Do­mestick, and Foraign Enemies, of the Romish Religion, against the Princes and Kingdoms of England, Scotland and Ireland, &c.

THose which make descriptions of large Countries in small Tables, offend not against truth, though some­what against quantity, so Pliny telleth us. Notwith­standing with much convenience, ease to the beholder, and truth of observation, things are presented to our Eyes in those little Draughts, that the very places themselves being viewed with great Trouble and loss of Time, cannot yeeld more benefit to the most diligent, oftentimes not so much. Wherefore especially, because the Argument cannot be now unseasonable (for the abridgment of the Commentaries of large Histories, is not unlike Maps of Kingdoms) I have here collected out of divers Authors, which have severally handled parts of this subject, into one, The chief Conspiracies and Attempts against the Kingdoms alone, and immediately of great Britain and Ireland, or else mediately through the sides of the Princes of these Countries, by Traytors at home or abroad, of the Romish Religion, or foraign Enemies, by treache­rous courses of those of the same bloody superstition. The beginning I make the first time of Reformation of Religion here in England under Queen Elizabeth, and the extent unto this present Year. I begin no higher than Queen Elizabeth, because the Reformation of Henry the eight was but in part, and the other of King Edward, was an inter­rupted one, by the sudden succession of his Sister Queen Mary; the rather, because, for ought we know, there was no great matter plotted against this hopeful young Prince, that was not rather from Ambition, (if there was any such) than from a defire of subverting Religion. Not [Page 2]but that the Enemies of our Religion and Kingdom, had us then in their Minds, but other ways there were, before bloody and desperate Pra­ctises were to be taken in hand, to be first entred into, of less difficulty, and more hopeful success. And these are the steps the Adversaries of our Religion use to tread, who thirsting after England, labour first to bring us back to Rome, by striving to make our selves hate our own Religion, and leave that God which brought us out of the Land of Egypt, be­witching us with glorious Idolatry of the golden Calves of Rome, in­troducing Ignorance and Blindness, that we may when our Eyes are out, patiently grind in the Mill of Slavery. If this course fail, the next is by Poyson, Murder, and force of Arms, to draw us to Sodom and Egypt.

The Reformation of England and Ireland fall under one time, and because that of Scotland also differeth not many years in age, they may all be brought in one account. With the Plots are jointly handled the Deliverances, which in some respect or other may very well be called great, either in regard of the Misery we had fallen into, (if God had not prevented them) of the slavery of Soul and Body, and this agreeth with all: Or else for the strangeness of the discoveries of their mischiefs, (sometime almost miraculous) before they have come to their birth, or disappointing them of their purposes, when the Authors have put them in practise; and these two respects, the one or the other, which may well denominate God's goodness to us, in disappointing them to be great, may be found in all likewife. So that for these Mercies received, we ought to ascribe to our Deliverer that which is due unto him, the praise of his own Work, and continual thanks for his Mercies, which even to this day, is from those Deliverances of the days of old, extended; we should have bin then betrayed, but we had now bin Slaves, both we, our selves and ours; one Plot, had it succeeded, had bin the betraying of England at once to them, who love themselves too well to have it lost easily, and are so wise, that they endure no Traitors, but for them­selves, nor can endure any that loves his Country but a Spaniard. We may learn also to trust in him, even now particularly, who is the same yesterday, and to day, and for ever, nor is his hand shortned that he cannot save, nor his Ear heavy that he cannot hear those that call upon him, lift­ing up pure Hands in sincerity of Heart: although the Sins of our Nati­on in general, may justly provoke our God to punish us by them that hate us, for that cause, that instead of extirpating Popery and Super­stition (a thing not hard to be done in human Reason, if the Children of Papists were carefully educated under Protestant Tutors) we think their Religion tolerable, and nothing so dangerous to Soul or Body as [Page 3]some Men seem to make it. Should we not detest and abhor the Religi­on of such a Generation, as count they do God good service by killing us? witness the bloody Persecution under Queen Mary, and the dam­nable Plot of the Gun-Powder Treason. Yet some there are that would seem Protestants, and yet deny that their cruelty was such, as the Au­thor of the English Martyrology makes the Marian Persecution to be. Others of no small esteem in the Church of England, instead of acknow­ledging Foxes History a Monument of Martyrs, call it a Book fraught with Traitors and Hereticks. And for the Gun-Pouder Conspiracy, some affirm it the deeds of a few Male-Contents, far from the approba­tion of the Catholicks; others as falsly, that there was no such Treason intended, but that it was an invention of him, whom in reverence I forbear to name. But yet this may incourage us, that God will still preserve us, for their sakes that have now and heretofore stoutly defend­ed God's true Religion, and that in very many places of this Land, we have had those that with all their power have opposed the very begin­nings of Popery. But wonderful it is, and scarcely credible, that any should so much have forgotten the Gun-Powder Treason, as to say, that they would rather trust a Papist than a Puritan; as if they believed not there was any such Treason, or had forgotten it; or that they thought that those whom Men call Puritans, were traiterously minded, and bloody Persons. In the most Reverend and Judicious Assembly of this Kingdom, a Member of that Assembly, declared in particulars, how the best Men have bin branded with the name of Puritan, (it was where any Man might freely have spoken) yet no Man contradicted him. If it be given sometime to the best, without question those ordinarily cal­led by that bie-name, are none of the worst; because from likeness at least divers Men have one Name. We will acknowledg Hypocrites a­mong them, but because one is such, no Man will conclude they must be all so. No Man of us almost abhorreth the Name of Protestant to be given him, and yet of these, some will Lie, others will Steal, and a third sort will do worse. Since this Parliament (perhaps I imagine the time, and reason aright) the Jesuites and Jesuited have invented a strange Name for such Men, and let fall the reproach of Puritan. They call them by a figurative Name, which is ignorantly spoken by most, falsly by all; and as the roundest Figure is of the largest Capacity, so they have sha­ped them a Name, which is larger than Precisian, Brownist, or the like, surroundeth every one, that thinketh it not a just thing to rail against the Parliament, to curse the Fathers of his Country. But I desire not to be called, but to be totus terres atque rotundus. So much by the way; to fall upon the business now.

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this EEBO-TCP Phase II text, in whole or in part.