A PRAESENT FOR CAESAR, Of 100000 l, in hand and 50000 l. a year.

By Thomas Bradley D. D. and Minister of Net­tlebed, in the County of Oxford.

Give unto Caesar the things that are Caesars.

Luke 20. 25.

LONDON, Printed for the Author, and are to be sold by Stephen and Thomas Lewis in Shooe-lane, at the sign of the Book-binders.

To his Highness the Lord Protector of the Commonwealth of England, Scotland, and Ireland, with the Dominions thereunto belonging, &c▪

My Lord,

IT is not my business, nor inten­tion in this Paper-praesent, to set out all Caesars dues, or duties; but as a Subject under your High­ness government, and a friend and [Page] servant to the Commonwealth, whereof I am a Member, to do mine own. It is a businesse concerning which I have formerly acquainted your Highnes with some things in the Col. Goffe, Lieut. Col. Worsley, and Mr. Scobel Clark of the Council. general; and since that, some others appointed by your Highness to take the cognisance of it in particular; and it is at this present before the Commissioners for discoveries at VVorcester-house: But as the presence of the Sun obscures all other lesser lights, and makes them burn more dimly, so the assembling of the present Parliament doth in a man­ner suspend and supersede all vigo­rous actings of derivative and infe­our powers: And therefore I have made bold to make this address im­mediatly unto your self, and to pre­sent unto your Highness own hand and view, in short, and yet in full too, the whole substance of the matter, with the grounds and reasons of it; [Page] shewing the legality, equity, justice, and necessity of it, that you may at your leasure deliberately consider of it, and the more confidently resolve what to do in it. It is the unhappi­ness of great Princes, that they must see with other mens eyes, and hear with other mens ears; In this I de­sire your own may be Judges. And now, my Lord, I shall humbly crave your favourable protection in the of­fer of this proposal, and the further pursute of it, if any further pursute be made in it: For although it speaks nothing but Law and Reason, Equi­ty and Antiquity; yet what enter­tainment it may probably meet with when it comes abroad, both the title and the subject of it may promise and presage, even such as all subjects of this nature do usually find, to be un­welcom; yet truly there are none of those that are most concern'd in it, but upon conference, when they have [Page] rightly understood my mind in it, and their own Case, they have gone away wellsatified; but, my Lord, they will be better satisfied, if in con­sideration of those great sums your Highness is to receive out of the Church-revenues, so freely and so firmly by law conferr'd upon you, your Highness will be pleased to protect them in all the rest, and to settle upon the Church, and confirm un­to it her antient portion and patri­mony, the Tithes, & to put them into a better capacity of demanding and receiving them, than now they are in, when men will pay them but what they list, and if they do but demand their dues of them in a legal way, presently they are threatned with e­jectment, which (as things now stand with them) is no hard matter to com­pass, considering the many pins up­on which their standing doth de­pend, and the world of exceptions, [Page] which the Commissions, Proclamati­ons, Orders, and Ordinances made concerning them (if stretch'd upon the tenters, to the extremity of them, and acted upon with rigour) make them liable unto; besides, many of those which are their Judges in these cases being of different judge­ments from them in matters of Re­ligion, and ways of worship, and di­rectly principled, not only against their persons, but even against their very callings and the payment of Tithes, out of which their liveli­hood, and your Highnesses revenue should arise, the continuance where­of is the only way of perpetuating the Ministry, in the Church; and which once taken away, it will in­evitably follow, that in short space the Ministry will be utterly ruined and rooted out of the Church of England, and that once down, all other Ordinances fall with it, which [Page] it is your highest honour to protect, and to uphold; but leaving those matters to your Higness wise­dom and care, with the contributi­on of my prayers to the great God of Heaven and Earth, the high dispo­of all things, for his blessed protecti­on, direction, and assistance, to be ever present with you in all your Great, Noble, High, Wise, and Religious undertakings, I passe to the businese intended, and subscribe as above,

Your Highnesses and the Commonwealths, to serve you in all good ways, Thomas Bradley.

A PRAESENT FOR CAESAR.

THere is no man that looks upon this Com­monwealth, and consi­ders it in the posture that now it stands, but he will confesse that it [Page 2] would require even the golden mines of Peru to defray the charge of it, and to carry on the busi­nesses in which it is en­gag'd; hence it is that the supream Magistrate, upon whose shoulders the government of it lies, is forc'd to raise vast sums of money by such ways & means as reason of state puts him upon, (as by contribution, ex­cise, decimation, and the like) for the managing of them, which lie hea­vy upon the people, and [Page 3] are resented as grievous burdens: for let reason of State speak what it will, and necessity be never so pressing, men are not willing to part with their money, tis ease and freedom from burthens that they look for, which when they sensibly feel, then they will sit down sa­tisfied and contented­ly acquiesce in their condition. What was it that kept the 10 tribes so close to Jeroboam, and his successors, after [Page 4] the rent from Judah, that through the reign of 18 Kings they kept constant to them, and never returned again, But that he did that which Rehoboam should have done, and which the people sued for, and the grave Counsellers advised him to, in ma­king their yoaks easier, and their burdens light­er? The nearest way I mean not as to the form of it, but as to the charge of it. for us to do so too, is to alter the chargeable po­sture that we now stand in, if with honour, ju­stice, [Page 5] and safety, that may be done: but if that cannot be, the next way is to supply it with treasure, by such ways and means as are most clear and smooth, and least liable to excepti­ons; and what more clear than what Law hath determined? what more just than for a man to demand his own? what more equal than for men to pay their debts which they owe? tis not a curtesie, but a du­ty, not a gratuity, but the [Page 4] [...] [Page 5] [...] [Page 6] payment of a just and due debt, To render un­to Caesar the things that are Caesars. And such is that which here I of­fer, which if it may be managed by such hands as I have ready to com­mend, of men of known worth and integrity, fi­delity and ability to un­dertake, and to perform it, It shall bring in to the Treasury for the Praesent 100000l. and to the Revenue 50000l. yearly, and clearly, with­out any charge to the [Page 7] State in the gathering of it, or trouble, or just cause of grievance to a­ny other that are most concern'd in it, whose good is principally aim'd at in this design, which is as followeth.

I Doe propose, that the Statute of the 26. of Henry the 8th. and of the first of Qu. E­liz. for payment of first­fruits, and tenths, may be put into due executi­on, which require that [Page 8] they be paid in to the true value of them, and not as they stand partial­ly rated in the late Kings books, by an an­tient inquiry made a­bove 100 years since, which gives them not in to the 5th. nor to the 6th. nor scarce to the 8th. part of the true va­lue of them, throughout the land.

Some reasons shew­ing the reasona­bleness, equity, justice, and sea­sonablenesse of this Demand.

1 FIrst it is legal that they should be so paid, the Statute is clear, and peremptory for it as above, the 26. of Hen. the 8. and the 1. or Qu. Eliz.

[Page 10] 2 Secondly, And that Statute made in a free & full Parliament, where the Bishops chiefly con­cern'd in it, as Lords Spiritual (so called) sate in the upper House, in great power, and with them in that Parli­ament six and twenty Abbots, which (toge­ther) with the Bishops, were able to have carri­ed a Vote against the Lords temporal, which in those days were not so numerous. And [Page 11] besides these a full Con­vocation of the Clergy sitting, and unanimously assenting to it,

3 Thirdly, And this Act so considerable, that three of the greatest Of­ficers in the land, The Lord Chancellor, the Lord chief Baron, and the Master of the Rolls, are thereby required to make Inquiry from time to time, by all the ways and means they can in their discretiō de­vise, to find out the true [Page 12] values of them, that so the first-fruits and tenths may be paid in accor­dingly. And against those would I have put in my information in the Committee for dis­coveries, if my Coun­cil had not otherwise perswaded and over­ruled me.

4 Fourthly, There is good Bond for it, which every Incumbent (at his entrance into his living) enters into the first-fruits Office, called the Melius [Page 13] Inquirendum, the Con­dition whereof runs as followeth.

THe Condition of this Obligati­on is such, that if the Rectory of A. in the County of B. be here­after proved to be of more yearly value than ten pounds, then if C. D. Incumbent there, do answer the Keepers of the Li­berties [Page 14] of England accordingly within one moneth after Certificate of due proof thereof had, and delivered unto him, without fraud or further delay▪ then this present Obligati­on to be void and of none effect, or else to stand and remain in full force and ver­tue.

[Page 15]I Have taken some pains, and been at some cost in this Inqui­ry, and I find this ten pound, commonly to be an hundred, seldom less than fourscore; as for instances, the Recto­ry of Alsford in Hamp­shire, stands in the late Kings Books at 29l. and some odd shillings: I have known this Re­ctory to be let at 450l. communibus annis, and be­sides the Dr. Hea­linge. incumbent reserving to himself the [Page 16] house, with the accom­modatious about it, with some gleab land, and other advantages, to the value of 30l. a year, and upward. I could multiply instances of this kind, if it were necessary.

5 Fifthly, We may bet­ter now afford to doe it than heretofore, inas­much as we are freed from many other bur­dens, and yearely payments which for­merly we stood charg­ed [Page 17] withall (as Synodals, and procurations) and good reason for it; for the duties upon which they were charg'd be­ing laid down, which were the calling of Sy­nods, and visitations of the Churches, which were to be done at the Procurabit Hospitia, & Synoda­lia. charge of the Ministry, it will follow rational­ly, that the charge, oc­casioned by these du­ties, should die with them, as also the con­tributions usually given to the Bishops at their [Page 18] first entrance upon their Sees by way of gra­tuity.

6 Sixthly, It was not so long since it was que­stioned, and that in Par­liament too, whether a­ny tithes should be paid at all, and shall it now be questioned, whether these dues shall be paid out of them to his High­ness which the Law requires?

7 Seventhly, VVhat more usual with Chri­stian [Page 19] Kings and Com­monwealths than in great exigencies of af­fairs, as in their charge­able wars, &c▪ to supply their wants out of the Revenues of the Church, by receiving sometimes a tenth, sometimes a fif­teenth part throughout their Dominions, and that where they have no such Law for it as we have, but only rag­gione del Stato, as the Italian speaks?

8 Eightly, If you look [Page 20] upon the Preface that usher'd in this Act when it was first made, in the 26. of Hen. 8. you shall find it speaks as strongly for his Highness, and the present affairs of the Commonwealth now, and they do as necessa­rily require it, as then they did.

9 Ninthly, Doe the great affairs of the Commonwealth force his Highness to raise such great summes of mony for the managing [Page 21] of them, by such ways and means as reason of state puts him upon, as by contribution, deci­mation, excise, and the like; and is it fit that such sums as these are, which are clearly due by Law, should lie a­sleep, and be wav'd the while?

10 Tenthly, Let noe man think it strange, that the melius Inquiren­dum should be now set on foot: The Lord Treasurer Buckhurst was [Page 22] setting it on foot in his time, as his Secretary Gurney told me about eight and twenty years agoe, at my return out of Spain, where I had been with the Lord Cottington, Embassadour▪ extraordinary, upon the treaty of the peace be­tween the two King­doms, then and there honourably concluded, ever since which time I have had it by me.

11 Eleventhly, I offered to set it on foot in the [Page 23] late Kings time, and for that purpose acquain­ted the Archbishop of Canterbury with it, but he kept it off, and char­ged me upon my Ca­nonical obedience I should not stir in it, nei­ther did I while I owed him any.

12 Twelfthly, and mainly, even those which are most con­cerned in it, and may pretend to have greatest cause to except against it, shall receive advan­tage [Page 22] [...] [Page 23] [...] [Page 24] by it; It is the only way to settle them in their tithes, and to con­firm them upon them, and to engage his High­ness to protect them in the possession and en­joyment of them, which before, and as yet doe stand but upon totte­ring terms; most of the Counties in England ha­ving petitioned against them; let them pay their dues, and they may with the better confi­dence demand and re­quire them: But in the [Page 25] mean time, while they pay their dues to his Highness in such an in­considerable proportion, what if the Parishioner should take the advan­tage of it to pay his tithes by the same pro­portion; and being re­quired to pay them to the full value, shall an­swer, that he pays his tithes in to the Incum­bent, after the same pro­portion, that the In­cumbent pays them in to his Highness and the Commonwealth, both [Page 26] being equally due? How this will stand good in Law I know not; but I am sure it is good in equity.

Lastly, were the re­venues yet left unto the Church distributed in any indifferent or reaso­nable proportion, with due respect had to the different worth, gifts, and parts, of those that are imployed in the glo­rious work of the Mi­nistry, and the different Congregations under [Page 27] their several charges, there is yet left means abundantly sufficient for the maintenance and encouragement of an able Ministrie throughout the land, cheerfully paying out of it his Highnesses dues too, which the Law re­quires in testimony of their thankfullnesse to him for protecting them in all the rest. For be­sides all the defalcations and deductions that have been made out of it, both in the time of [Page 28] Hen. the 8. and of the late Parliament, there is yet left unto it full half a million a year, and if course were taken, that this might be pru­dently proportioned, so as the greater livings might help the lesser, there would be found a­bundantly sufficient for both; and so all the re­venues of the first-fruits Office, would come in clearly unto his High­ness, which now goes all out in augmentati­ons, and doth not serve [Page 29] the turn neither; And if all the revenues of the Church will not now be sufficient for the maintaining of the Mi­nistry, now they are all set a part, and appropri­ated to that use, how did it serve the turn an­tiently, when they had scarce a fourth part of it, the other three being distributed to other uses? for if you look back in­to antiquity, you shall find, that primitively these revenues were not shar'd amongst the [Page 30] Clergy parochiatim, by Parish meal, as now, it was many hundred years since Christ, be­fore the Land was so di­vided, and cantoniz'd into Parishes; but all the tithes and oblations, and other revenues of the Church were put into several Church Treasuries, in every Di­ocese one, those treasu­ries committed to the care and trust of faithfull and prudent men, by whom they were to be distributed to pious and [Page 31] charitable uses, as need did require; those men by whom they were to be thus distributed, were the Deacons, ac­cording to the primi­tive institution, Act. 6. Those uses unto which they were distributed, were principally these four. First for the main­tenance of the Ministry. Secondly, for the relief of the poor. Thirdly, for the building and re­pairing of Churches, and Religious houses. And 4thly, for the re­demption [Page 20] of Christian Captives, the relief of persecuted Christians, and the like, so that of all these revenues there was not above a 4th. part fell to their share; nor that neither, but with these 2 limitations.

1 First, if they had no o­ther competent means of their own to live upon; for if they had, then by the antient Canons, they were to receive no di­stribution out of the Church Revenue; but were to preach the Gos­pel [Page 33] freely. Qui bonis Pa­rentum sustentari possunt Clerici, si quod pauperum est accipiunt, sacrilegium committunt; Clerks or Hieron. cap. Cleri­cos, 1. & 2. Clergy men which may be sustained by the goods of their Parents, or (as I conceive he means) by maintenance left them by their Pa­rents, if they take any thing of the poors patri­mony, they commit sa­crilege; and what they meant by the poors pa­trimony, appears by the same father in another [Page 34] place. Quicquid possi­det Ecclesia, vel in fundis, vel in pecunia, pauperum est patrimonium; Whatsoever the Church possesseth, either in lands, or in mo­ney, it is the patrimony of the poor, they only had the honour and the trust of the distributing of it, or overseeing the distributing of it by the Deacons, in which re­gard most properly they were Episcopi, which signifieth overseers; And good reason that them­selves, and the rest of [Page 35] the Clergy having not otherwise wherewith to sustain themselves, should be supplied out of the treasury; And so they were, but (which was the second limitati­on) that so sparingly, and so frugally, that there should be no al­lowance for any vain, or unnecessary expences, much less for purcha­sing of lands and houses, for raising of families to greatness, least of all for Princely pomp, and state; for what the [Page 36] pomp & state of Bishops Concil. A­quil. was in those days, ap­pears by that modest Canon made in the anti­ent Council of A quileia, in these words The mot­to of my house at Nettl [...] bed. Episcopus non procul ab Ecclesia ha­beat hospitiolum, vilem mensam, & supellectilem; Let the Bishop have near unto the Church a little house or Hospital, and in it a mean table, with mean houshould­stuff. That grave Coun­cil, even by the Spirit of prophesie foreseeing, and prudently endea­vouring [Page 37] to prevent that which after followed in the Princely pomp of Prelates.

Wherefore these things duly cosidered, I hope no man will be offend­ed at me for what I here offer and present; but rather that I shall deserve thanks from all parties concern'd in it respectively; from his Highness for endeavou­ring the augmentation of his Treasury, and the increase of his Revenue▪ [Page 38] in a legal way, where­by he may be the better inabled to defray the charge, and to carry on the great businesses of the Commonwealth, committed to his care and trust; from the Com­monwealth, whose af­fairs shall by this means be the better admini­stred, and they in due time eas'd from other burdens, now lying up­on them; and from my brethren in the Ministry, whose portion and pa­trimony shall by this [Page 39] means be setled and confirmed upon them, and his Highness inga­ged to protect them in the enjoyment of them, together with his own interest, and in all other their antient duties and immunities, now mise­rably invaded. In three words, Me thinks it should be satisfactory to all, that there is no­thing here proposed but what there is Law for, what there is reason for, and what there is bond for. If his Highness will [Page 40] be pleased to remit all these his dues now he knows them, he shall therein do a very noble, and gracious Act, and I shall have my share in the benefit of it; but if (the exigencies of the time so requiring) he shal be pleased to demand them, we have no more reason to be offen­ded with him for ta­king his own, than the people have to be offen­ded with us for taking ours. The way for us to improve this pay­ment [Page 41] to our own advan­tage, is to doe it freely, and cheerfully, and out of our sence of the pres­sing necessities of the time, and our thankful­ness to his Highness for our protection in them, to offer it up to him as a free-will offering; though there were no Law at all to require it. Were the Clergy of those times so sensible of the great burthens of the Commonwealth, and so thankfull to the King for his care and pains in [Page 42] managing the affairs of it in troublesome times, as to make such a Law when there was none, and shall we be so in­sensible of the greater burdens of the present times, or so unthankfull to the supreme Magi­strate, upon whose shoulders the weight of them lies more heavy than ever it did upon that King, as not to observe it now it is made? surely, as the Clergy of those times did shew their sense of [Page 43] the one, and their thankfullness to the o­ther, in their free offer of this their assistance, in making such a Law; so the Ministry of these times will be much more forward to doe their parts to assist, en­able, and encourage the Magistrate in his go­vernment by keeping it, and every one to put to his little finger, to the easing of him of the heavy burthen of it lying upon his shoulders; so as I trust I may general­ly [Page 44] in the name of them all, as well as of my self, tender this present unto him as to our Pa­tron, Protector and Be­nefactor. And although that servant which doth no more than his duty cannot plead merit, nor challenge any extraordi­nary reward; yet upon this our readiness and cheerfullness in the per­formance of it, we may undoubtedly promise unto our selves from his Highness such Acts of grace, in reference to our [Page 45] calling, and protection in the exercise of it, in reference to our mainte­nance by tithes, and that competent and certain, and in some indifferent manner proportiond un­to us, & of our restaurati­on to all other privileges, immunities & exempti­ons belonging to us, as may abundantly recom­pence the cost of our o­bedience in this matter. In order to all these things, and of settling all things into a right posture, concerning the [Page 46] Ministry, there was a paper drawn up with a great deal of care, pains, study, and circumspecti­on, and offered to the late Parliament, though their multiplicity of bu­siness would not per­mit them to peruse and to consider of it within the time limited; which although it were pre­sented by inconsiderable hands, Mr. Bakers and my own, yet there were other hands and heads used in the com­posing and perusing of [Page 47] it much more conside­rable; which if his Highnesses greater busi­nesses would but permit him to peruse, or this present Parliament now conven'd to consider of, or to appoint some grave Committee to take the cognizance of it, it would be found to be of special use unto them, and to give them much light and many hints as to this business, not to be despised, in which we shall be ready at all times to serve them [Page 48] with our best endea­vours, if it be required.

In which (as also in any thing else that I have written, as touch­ing the setling of Mini­sters in their dues, and their payment of their dues, I humbly crave to be candidly interpreted on both hands, my in­tentions in reference to both, being honest, just, and good, that Caesar may have his due, and that they that pay it may have theirs too, with an earnest desire and hope, [Page 49] that as they are to pay with one hand, so they may receive with the other; that in considera­tion of these great sums by their own voluntary Act, so clearly coming to the publike treasury, for the publike good, some Act of Grace may be past for them, or something done in fa­vour of them, which may so ballance the pay­ment of it, as that they may resent it, not as a burthen, but a benefit, not as a damage, but [Page 50] an advantage; if it shall please his Highness as freely to remit the pay­ment unto them, as they did at first grant it unto him, and so en­gage the Pulpit to him that way, what is that to me? why should my eye be evil because his is good? he shall therein do an act both of bounty and policy; but what will the rest of the Commonwealth think the while, when (reason of State and ne­cessity so requiring) he [Page 51] shall raise such great sums of money from them by all the ways and means he can ratio­nally and prudentially devise, and in the mean time gratifie these with such great sums of his own, so clearly by Law and reason due unto him? may his Highness be pleased but to take his own dues of them, and to grant them theirs in their antient portion, and patrimo­ny, with all those privi­leges, immunities & ex­emptions, [Page 52] in which the Law hath indulg'd them, custom confirm'd them, and all the Kings of this Nation, not on­ly since the conquest, but since the first refor­mation have protected them in, his High­ness dues may be paid, his treasuries supplyed, the Common-wealth eased in good part in some other burdens, and in all this they no losers but gainers by the bar­gain.

FINIS.

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