THE Lady's Looking-Glass, TO DRESS Herself by: OR, THE ART of Charming.
HOW long, O charming Iris! shall I speak in vain of your adorable Beauty? You have been just, and believe I love you with a Passion perfectly tender and extream; and yet you will not allow your Charms to be infinite. You must either accuse my Flames to be unreasonable, and that my Eyes and Heart are false Judges of Wit and Beauty; or allow, that you are the most perfect of your Sex. But instead of that, you always accuse of me Flattery, when I speak of your infinite Merit; and when I refer you to your Glass, you tell me, that flatters, as well as Damon; though one [Page 2] wou'd imagine, that shou'd be a good Witness for the Truth of what I say, and undeceive you of the Opinion of my Injustice. Look—and confirm yourself, that nothing can equal your Perfections. All the World says it, and you must doubt it no longer. O Iris! Will you dispute against the whole World?
But since you have so long distrusted your own Glass, I have here presented you with one, which I know is very true; and having been made for you only, can serve only you. All other Glasses present all Objects, but this reflects only Iris; whenever you consult it, it will convince you; and tell you, how much Right I have done you, when I told you, you were the fairest Person that ever Nature made. When other Beauties look into it, it will speak to all the fair Ones; but let 'em do what they will, 'twill say nothing to their Advantage.
But I will be silent now, and let your Glass speak.
THE Lady's Looking-Glass.
DAmon, (O charming Iris!) has given me to you, that you may sometimes give your self the Trouble, and me the Honour of Consulting me in the great and weighty Affairs of Beauty. I am, my adorable Mistress! a faithful Glass; and you ought to believe all I say to you.
The Shape of IRIS.
I Must begin with your Shape, and tell you, without Flattery, 'tis the finest in the World, and gives Love and Admiration to all that see you. Pray observe how free and easie it is, without Constraint, Stiffness, or Affectation; those mistaken Graces of the Fantastick, and the Formal; who give themselves Pain to shew their Will to please; and whose Dressing makes the greatest part of its Fineness, when they are more oblig'd to the Taylor, than to Nature; who add, or diminish, as occasion serves, to form a Grace, where Heaven never gave it: And while they remain on this [Page 5] Wreck of Pride, they are eternally uneasie, without pleasing any Body. Iris, I have seen a Woman of your Acquaintance, who, having a greater Opinion of her own Person, than any Body else, has screw'd her Body into so sine a Form (as she calls it) that she dares no more stir a Hand, lift up an Arm, or turn her Head aside, than if, for the Sin of such a Disorder, she were to be turn'd into a Pillar of Salt; the less stiff and fix'd Statue of the two. Nay, she dares not speak or smile, lest she shou'd put her Face out of that order she had set it in her Glass, when she last look'd on herself: And is all over such a Lady Nice (excepting in her Conversation) that ever made a ridiculous Figure. And there are many Ladies more, but too much tainted with that nauseous Formality, that old-fashion'd Vice: But Iris, the charming, the all-perfect Iris, has nothing in her whole Form, that is not free, natural, and easie; and whose every Motion cannot please extreamly. and which has not given Damon a thousand Rivals.
IRIS 's Complexion.
SAY what you will, I am confident, if you will confess your Heart, you are, every time you view yourself in me, surpriz'd at the Beauty of your Complexion; and will secretly own, you never saw any thing so fair. I am not the first Glass, by a thousand, that has assur'd you of this. If you will not believe me, ask Damon; he tells it you every Day, but that Truth from him offends you; and because he loves too much, you think his Judgment too little; and since this is so perfect, that must be defective. But 'tis most certain, your Complexion is infinitely fine, your Skin soft and smooth, as polisht Wax, or Ivory, extreamly white and clear; though if any Body speaks but of your Beauty, an agreeable Blush casts itself all over your Face, and gives you a thousand new Graces.
IRIS 's Hair.
OH, the beautiful Hair of Iris! It seems, as if Nature had crown'd you with a great [Page] Quantity of lovely fair brown Hair, to make us know, that you were born to Rule; and to repair the Faults of Fortune, that has not given you a Diadem: And do not bewail the Want of that (so much your Merit's due) since Heaven has so gloriously recompens'd you with what gains more admiring Slaves.
Love does not make less use of your Hair for new Conquests, than of all the rest of your Beauties that adorn you. If he takes our Hearts with your fine Eyes, it ties 'em fast with your Hair; and if it weaves a Chain, not easily broken. It is not of those sorts of Hair, whose harshness discovers ill Nature; nor of those, whose Softness shews us the Weakness of the Mind: Not that either of these are Arguments without Exception; but 'tis such as bears the Character of a perfect Mind, and a delicate Wit; and for its Colour, the most faithful, discreet, and beautiful in the World; such as shews a Complexion and Constitution, neither [Page 9] so cold, to be insensible; nor so hot, to have too much Fire; that is, neither too white, nor too black; but such a mixture of the two Colours, as makes it the most agreeable in the World.
IRIS 's Eyes.
I Believe, my fair Mistress, I shall dazle you with the Lustre of your own Eyes. They are the finest Blue in the World: They have all the Sweetness, that ever charm'd the Heart; with a certain Languishment that's irresistable; and never any look'd on 'em, that did not sigh after 'em. Believe me, Iris, they carry unavoidable Darts and Fires; and whoever expose themselves to their Dangers, pay for their Imprudence.
Extravagant with my Joys, I have stray'd beyond my Limits; for I was telling you of the wondrous Fineness of your Eyes; which no [Page 11] Mortal can resist, nor any Heart stand the force of their Charms; and the most difficult Conquests they gain, scarce cost'em the Expence of a Look. They are modest and tender, chaste and languishing. There you may take a View of the whole Soul, and see Wit and Good Nature (those two inseparable Vertues of the Mind) in an extraordinary Measure. In fine, you see all that fair Eyes can produce, to make themselves ador'd. And when they are angry, they strike an unresistable Awe upon the Soul: And those Severities, Damon wishes, may perpetually accompany them, during their Absence from him; for 'tis with such Eyes, he wou'd have you receive all his Rivals.
The Mouth of IRIS.
I Perceive your Modesty wou'd impose Silence on me: But, O fair Iris! Do not think to present yourself before a Glass, if you wou'd not have it tell you all your Beauties: Content yourself, that I only speak of 'em, En Passant; for shou'd I speak what I wou'd, I shou'd dwell all Day upon each particular, and still say something new. Give me Liberty then to speak of your fine Mouth: You need only open it a little, and you will see the most delicate Teeth, that ever you beheld; the whitest, and the best set. Your Lips are the finest in the World; so round, so soft, so plump, so dimpled, and of the loveliest Colour. And when you smile, Oh! What Imagination can conceive how sweet it is, that has not seen you Smiling? I cannot describe what I so admire; and 'tis in vain to those, who have not seen Iris.
The Neck of IRIS.
ALL your Modesty, all your nice Care, cannot hide the ravishing Beauties of your Neck; we must see it, Coy as you are; and see it the whitest, and finest shap'd, that ever was form'd. Oh! Why will you cover it? You know, all handsome things wou'd be seen. And Oh! how often have you made your Lovers envy your Scarf, or any thing that hides so fine an Object from their sight. Damon himself complains of your too nice Severity. Pray do not hide it so carefully. See how perfectly turn'd it is; with small blue Veins, wandring and ranging here and there, like little Rivulets, that wanton o'er the flowry Meads. See how the round white rising Breasts heave with every Breath, as if they disdain'd to be confin'd to a Covering; and repel the malicious Cloud, that wou'd obscure their Brightness.
The Arms and Hands of IRIS.
I Shall not be put to much trouble to shew you your Hands and Arms, because you may view them without my help; and you are very unjust, if you have not admir'd 'em a Thousand times. The beautiful Colour and Proportion of your Arm is unimitable, and your Hand is dazling, fine, small, and plump; long-pointed Fingers, delicately turn'd; dimpl'd on the Snowy out-side, but adorn'd within with Rose, all over the soft Palm. O Iris! Nothing equals your fair Hand; that Hand, of which Love so often makes such use to draw his Bow, when he wou'd send the Arrow home with more success; and which irresistibly wounds those, who possibly, have not yet seen your Eyes: And when you have been veil'd, that lovely Hand has gain'd you a thousand Adorers. And I have heard Damon say, Without the Aid of more Beauties, that alone had been sufficient to have made an absolute Conquest o'er his Soul. And he has often vow'd, It never touch'd him, but it made his Blood run with little irregular Motions in his Veins; his Breath beat short and double; his Blushes rise, and his very Soul dance.
The Grace and Air of IRIS.
'TIS I alone, O charming Maid! that can shew you that noble part of your Beauty: That generous Air, that adorns all your lovely Person, and renders every Motion and Action perfectly adorable. With what a Grace you walk!—How free, how easie, and how unaffected! See how you move;—for only here you can see it. Damon has told you a thousand times, that never any Mortal had so glorious an Air; but he cou'd not half describe it, nor wou'd you credit even what he said; but with a careless Smile, pass it off for the Flattery of a Lover. But here behold, and be convinc'd; and know, no part of your Beauty can charm more than this. O Iris, confess, Love has adorn'd you with all his Art and Care. Your Beauties are the Themes of all the Muses; who tell you in daily Songs, that the Graces themselves have [Page 16] not more than Iris. And one may truly say, that you alone know how to joyn the Ornaments and Dress, with Beauty; and you are still adorn'd, as if that Shape and Air had a peculiar Art to make all things appear gay and fine. Oh, how well drest you are! How every thing becomes you! Never singular, never gawdy; but always suiting with your Quality.
The Discretion of IRIS.
BUT O Iris! The Beauties of the Body are imperfect, if the Beauties of the Soul do not advance themselves to an equal height. But, O Iris! What Mortal is there so damned to Malice, that does not, with Adoration, confess, that you (O charming Maid!) have an equal Portion of all the Braveries and Vertues of the Mind? And, who is it, that confesses your Beauty, that does not, at the same time acknowledge and bow to your Wisdom? The whole World admires both in you; and all, with impatience, ask, Which of the two is most surprising, your Beauty, or your Discretion? But we dispute in vain on that excellent Subject; for after all, 'tis determin'd, that the two Charms are equal. 'Tis none of those idle Discretions that consists in Words alone, and ever takes the Shadow of Reason for the Substance; and that makes use of all the little Artifices of Subtilty, and florid Talking, to make the outside of the Argument appear fine, and leave the inside wholly mis-understood: Who runs away with Words, and never thinks of Sence. But you, O lovely Maid! never make use of these affected Arts; but without being too brisk, or too severe; too silent, or too talkative; you aspire in all your Hearers, a Joy, and a Respect. Your Soul is an Enemy to that usual Vice of your Sex, of using little Arguments against the Fair; or by a Word, [Page 18] or Jest, make your self and Hearers pleasant, at the Expence of the Fame of others.
Your Heart is an Enemy to all Passions, but that of Love. And this is one of your noble Maxims: That every one ought to love, in some part of his Life: And that, in a Heart truly brave, Love is without Folly: That Wisdom is a Friend to Love, and Love to perfect Wisdom. Since these Maxims are your own, do not, O charming Iris! resist that noble Passion: And since Damon is the most tender of all your Lovers, answer his Passion with a noble Ardour: Your Prudence never fails in the Choice of your Friends; and in chusing so well your Lover, you will stand an eternal President to all unreasonable fair Ones.
The Goodness and Complaisance of Iris.
WHO but your Lovers (fair Iris!) doubts, but you are the most complaisant Person in the World: And that with so much Sweetness you oblige all, that you command [Page 19] in yielding; and as you gain the Heart of both Sexes, with the Affability of your noble Temper; so all are proud and vain of obliging you. And Iris, you may live assur'd, that your Empire is eternally establish'd, by your Beauty, and your Goodness: Your Power is confirm'd, and you grow in Strength every Minute: Your Goodness gets you Friends, and your Beauty Lovers.
This Goodness is not one of those, whose Folly renders it easie to every Desirer; but a pure Effect of the Generosity of your Soul; such as Prudence alone manages, according to the Merit of the Person, to whom it is extended; and those whom you esteem, receive the sweet Marks of it; and only your Lovers complain: Yet even then you charm. And though sometimes you can be a little disturb'd, yet through your Anger, your Goodness shines; and you are but too much afraid, that that may bear a false Interpretation: For oftentimes Scandal makes that pass for an Effect of Love, which is purely that of Complaisance.
Never had any Body more Tenderness for their Friends, than Iris: Their Presence gives her Joy; their Absence, Trouble; and when she cannot see them, the finds no Pleasure, like speaking of them obligingly. Friendship reigns in your Heart, and Sincerity on your Tongue. Your Friendship is so strong, so constant, and so tender, that it charms, pleases, and satisfies all, that are not your Adorers. 'Tis therefore, Damon is excusable, if he be not contented with your noble Friendship [Page 20] alone; for he is the most tender of that Number.
The Wit of Iris.
YOU are deceiv'd in me, fair Iris, if you take me for one of those ordinary Glasses, that represent the Beauty only of the Body; I remark to you also the Beauties of the Soul: And all about you declares yours the finest that ever was formed; that you have a Wit that surprizes, and is always new: 'Tis none of those that loses its Lustre, when one considers [Page 21] it; the more we examine yours, the more adorable we find it. You say nothing, that is not at once agreeable and solid; 'tis always quick and ready, without Impertinence, that little Vanity of the Fair; who, when they know they have Wit, rarely manage it so, as not to abound in Talking; and think, that all they say must please, because luckily, they sometimes chance to do so. But Iris never speaks, but 'tis of use; and gives a Pleasure to all that hears her. She has the perfect Art of penetrating, even the most secret Thoughts. How often have you known, without being told, all that has past in Damon's Heart? For all great Wits are Prophets too:
The Modesty of Iris.
I Perceive, fair Iris, you have a Mind to tell me, I have entertain'd you too long, with a Discourse on yourself. I know, your Modesty makes this Declaration an offence, and you suffer me, with Pain, to unveil those Treasures you wou'd hide. Your Modesty, that so commendable a Vertue in the Fair, and so peculiar to you, is here a little too severe: Did I flatter you, you shou'd blush: Did I seek, by praising you, to shew an Art of Speaking finely, you might chide. But, O Iris! I say nothing, but such plain Truths, as all the World can witness are so. And so far I am from Flattery, that I seek no Ornament of Words. Why do you take such Care to conceal your Vertues? They have too much Lustre, not to be seen, in spight of all your Modesty: Your Wit, your Youth, and [Page 23] Reason oppose themselves, against this dull Obstructer of our Happiness. Abate, O Iris, a little of this Vertue, since you have so many other, to defend yourself against the Attacks of your Adorers.
You yourself have the least Opinion of your own Charms: And being the only Person in the World, that is not in love with 'em, you hate to pass whole Hours before your Looking-Glass; and to pass your time, like most of the idle Fair, in dressing, and setting off those Beauties, which need so little Art. You, more wise, disdain to give those Hours to the Fatigue of Dressing, which you know so well how to employ a thousand Ways. The Muses have blest you, above your Sex; and you know how to gain a Conquest with your Pen, more absolutely, than all the industrious Fair, who trust to Dress and Equipage.
I have a thousand things to tell you more, but willingly resign my place to Damon, that faithful Lover; he will speak more ardently than I: For, let a Glass use all its Force, yet, when it speaks its best, it speaks but coldly.
If my Glass, O charming Iris! have the good Fortune (which I cou'd never entirely boast) to be believ'd, 'twill serve, at least, to convince you, I have not been so guilty of Flattery, as I have a thousand times been charg'd. Since then my Passion is equal to your Beauty (without Comparison, or End) believe, O lovely Maid! how I sigh in your Absence: And be perswaded to lessen my pain, and restore me to my Joys; [Page] for there is no Torment so great, as the Absence of a Lover from his Mistress; of which, this is the Idea.