ALTHOVGH I DID not dout but that both many messen­gers and also fame it self should by her swyftnes preuente my letters, and that thou shuldest sooner here tell of others that the thyrde yere was added to our de­sier & to thy labour: yet I thought it necessary that I shuld also send thee a message of this trauayle. For as for the former letters not in one but in many, when as now other men had despered of y ^t mat­ter, yet I did put thee in hope that y ^u should shortly depart, not onely that I myghte comforte thee as longe as it myght be, with a pleasant opinion and persuasion: but [Page] also because I did not mistrust but that the matter might be brought to passe, for so muche as bothe I my self and also the pretors were so earnest in the cause. But now because it is so come to passe that neyther the Pretors wyth theyr riches nor we wyth our diligence can doe any good, it is a very hard matter not to be grieued there­with: but yet it is not meete that our courage whych is exercised in doing and suffering great things shoulde be broken or cast downe with sorrowe. Mē shuld be most sory for that vvhich cō ­meth by their ovvn faute. And because men oght to be most sorowful for those thynges which are come by theyr own faut: ther is good cause why it shuld more grieue me then the, for it came to passe by my faute o­therwise then y ^u thoght, both whē thou tokest thy iourney and afterwarde where by letters thou did­dest go about y ^t a succsessor shoulde not be deteined to thee the firste yere. The which matter whiles I [Page] loke to y ^e sauegard of our cōfederates whiles I resist y ^t impudency of certen merchāts & whiles I desire y ^t our glory shuld be augmēted by thy vertue I wrought nothing wisely, & specially seing y ^e I haue com­mitted this faute that the second yeare shuld also brīg y ^e third. Tyhe which thing because I confesse it to haue ben my faut, it belongeth to thy wisdom & humanitie to prouide & to bring to passe that this which was vnwisely done of, me shuld by thy diligēce be corrected. Now if thou do rase vp, thy selfe more earnestli and diligētly of all sides to get a good name so that y ^u do not now striue w ^e others but w ^e thi self and if thou do stirre vp thy whole mind care thought & Desire of glory ouer cōmeth al. desire of glorye which ouercometh all thīgs sureli this one yere whiche is added to thy trauell shall bothe brīg vs y ^e ioy of many yeres & also make our posterity glorious wher fore first I desire this of the y ^t y ^u be [Page] not dyscoraged nor discomforted and that thou suffer not thy selfe to be ouer whelmed w ^t ouer great businesse as it were wyth a floode but contrariwise that thou rayse vp thy selfe and resiste it and also that thou wyllyngly set thy shul­ders agaynst the weyght of thine affayres: For thou doest not rule that parte of the common wealth wherein fortune hath muche po­wer but y ^t part whych may be gouerned chiefelye by reason and di­ligence. And yf I dyd see that thy dominion and authoritie had ben prolonged to thee whilest y ^u wast occupyed by some great and dan­gerous warre my heart woulde quake: to consider that the power of Fortune at the same tyme al­so shoulde be prolonged agaynste vs. But nowe synce y ^t parte of the common wealth is committed to thy charge in the which Fortune either hath small oir els no parte of rule at all: euen that which se­meth [Page] vnto me wholly to consist in thy vertue & moderatiō of minde. I thyncke we nede not feare any priuy traynes of enemyes, any o­pen war, any rebelliō and falling away of our felowes and confede­rates, any lacke of wages or pro­uision for corne, nor finally any sedicion of the army, which haue of­ten chaunced to moste wise men: that as The Ma­gistrate is compared to a ship­maister. shypmasters be thei ne­uer so connyng can not resist the force of y ^e tempest so they cold not withstand the violence of fortune But to thee is geuen the greatest peace and tranquillitie taht can be, so that it is of force inough to ouerwhelme a shypmaister that slepeth but a wakyng gouernour woulde be delited therewith. For first the prouince doeth consist of such cōfederates as are of al kind of men most gentle: and secōdly of such kind of citezins as either be­cause thei are publicans ar ioined vnto vs by very great frendshyp, [Page] or els because thei ocupy marchandise are very riche and iudge that by the means of our consulshippe their riches are in safetie. (But it may be said) that euen amongest this kind of men there are greate controuersies many wronges are done and waighty contentious a rise. As though I shoulde thinke that thou haddest nothing to do. Yes I know that there is greate matters to do and suche as neede greate aduisement. But remem­ber that I do attribute som thing more in this busies to aduisemēt then to fortune for what bysynes shal it be to bridle them which are vnder thy gouernaunce if thou cā bridle thy selfe? But let that be a greate & hard matter vnto others as it is very hard: yet to thee both it hath bene allwaies very easye yea & in dede oght to haue bene so seing y ^t thy nature is such as seme y ^t it wold haue ben moderat w ^tout learning: but now suche learning [Page] is ioined with the good nature as were able to bring into order and beautify the worst dispositiō that euer man had. Thou truely thy self shalt withstand the greedy desire of mony of pleasure and of all other things as in dede thou dost: & then shalt thou haue any greate to feare lest thou be not able to represse a wicked marchant or a co­uetous publicane?

As for the Grecians when they sethee so they wil haue the in such admiration as they are wonte to haue som noble man mencioned in their chronicles or els thy wil thinke that thou so diuine a man, art come downe from heauen in­to the prouince.

Whyche thynges I wryte not as thoughe I exhorted thee to doe them but that thou shoulde reioi­se that thou doest, and hast doone them allready:

For it is an honorable thynge to haue hadde greate power in Asia [Page] for the space of thre yeares and so to haue behaued thy self that no olde monument, no painted table no precious vessell, no riche ap­parell, no notable bondman, no beautie of any person and finally no bargē of mony of which thīgs there is greate store in thys pro­uince could euer bring thee from the pathe of exacte integritie and continence. And surely what can be more notable or more to be de­syred then that thys vertue thys temperaunce and moderation of mind, shuld not be hid in the dark but be set forth in the broad lyght of Asia nad in the eies of a moste noble prouince and in the eares of al people & nations: The pre­sence of a good offi­cer oght not to be terrible but com­fortable. in so much as they are not made affraide by they iourneys: they men art not burdened with charges nor trou­bled with receiuing thee: but ra­ther where so euer thou comest there is incomparable ioye bothe publikly and priuatly. for so much [Page] as y ^e citie wher thou entrest dothe seme to haue receiued a defender and not a tyrant: the house were thou lodgest, a gest and not a rob­ber? But as for these motters, vse it self hath taught that it is not in ough that thou thy selfe shoulde haue these vertues but that thou ought to loke about diligently y ^t in y ^e preseruation of this prouince not onely thou but also all the ministers of thy dominion shulde be haue them selues after the same sort both towards our fellowes & citizens and also to all the cōmon welth. Howbeit thou hast such embasadours as will haue regard of their own worship: of whom Tu­bero is the chiefe both in honour dignitie & age: who I think (chife­ly because he wryteth an history) maye chuse many men out of hys owne chronicles which bothe he will and also may follow. But halenius is our owne bothe in heart and good will and also in follow­ing [Page] our kind of lif. And what nede I speake of Gratidius? Whom I know of a suerty so to care for his owne estimacion that for the bro­therly loue towards vs he careth also for ours. Thou haste also a questor which was not chosen by thine owne iudgement but such a one as was giuen by lot. Whō it behoueth both of his owne accord to be moderate: & also to obey to thy wyll and commaundement. Of whome yf paraduenture any were some what couetous thou shuld beare so long wyth hym vntill he of his owne head did violat those lawes to the whych he is bounde not permitting y ^t he shuld abuse to lucre and gayn y ^t power which thou haddest committed to him for honour: for surely it plea­seth me not (chiefly seing that the maners of this time are so muche declined vnto so great lightnes & ambition) that thou shouldest searche out all filthines and examin [Page] euery one to the vttermost but to commit so muche to euery one of them as he may be trusted wyth­al. And amongst those whom the commonwelth it self hath appointed to be as fellowes and helpers with thee thou shalt be aboue thē only in those poīts which I haue That is to giue euery man that vvhich he may be trusted vvithal heretofore prescribed. As for thē whom thou hast wyth thee either of thy householde or of the necessary messengers whom men vse to call as it wer of the pretors band both the deds and also the words of these men The magi­strate must answere both for the words and dedes of their fa­milies and train whi­ch they chuse to haue aout them. must be performed by vs. But thou haste those men with thee whome thou shalt haue occasion to loue doyng wel, or els yf they haue not respecte to thy honour thou maist easely correct. Of whome because thou wast vn­expart it semed that thy good na­ture might easely haue bene deceiued: The ber­ter a mā is the soner is he begyled for the better a man is, the lesse he suspecteth another to be e­uil But now this third yere hath [Page] as much integritie as the two former, yes & by experience is made more ware and diligent.

The cares of a magi­strate. Let thyne eares be suche as may be taught to heare those things which they heare in dede, not such as men mai whisper in salfe­ly and faynedly for lucre sake.

The ring and signets Let not thy ring be an instru­ment not regarded but as thou thy selfe: Not a minister of ano­ther mans pleasure but a witnes of thy wyll.

the sergeant & pur­seuant. Let the Purseuant also be in that degree in which our aunce­ters wold haue him which did giue y ^e office not as a benefite but as a labour & charge and dyd not rash­ly commit it to any, but to them whom they had brought to liber­tie, ouer whome yet they had au­thoritie litle lesse then ouer their seruaunts.

Let the Sergeant be a mesen­ger not of hys but of thy gentlenes: the ma­ses. and let them beare those [Page] mases & pollaxes rather for a sign of dignity thē of power. The loue of subiects Finally let it be known to al y ^e prouince y ^t y ^e sauegard of y ^e families good na­me & substāce of al men ouer whō thou bearest rule are moste deare vnto thee. Yea & let them thinke on this, that Bribe gi­uers and bribe ta­kers. thou wilt not only be an enemye to them which take bribes, but also to them that giue bribes if thou know it. And surely no man will giue bribes when he doth once perceyue that nothing can be obteyned of thee by their meanes which make a shewe as thogh they could do much w ^t thee. Neither do my words tend to this end that I would haue thee ether to rigorous or suspicious against thy officers: Of trusty officers. For if there be any whiche for the space of two yere were neuer suspected of thee to be couetous (as I hear of Cesius Cherippus & Labeo, & because I know them I beleue it) there is nothing which I thinke thou maist not be [Page] bolde to commit to them or any other of like fidelitie. But if there be any in whom thou hast spied or of whom thou hast perceiued any thing: trust him with nothing ne­ther commit to hym any parte of thine honor. Of newe frendes. And if y ^u hast found any man in the prouince it selfe, which is all together become thy familier frende which was afore vnknowen vnto vs: loke diligent how much thou may truste hym: not but y ^e ther may be many good men in the prouince: but this mai be hoped for to iudge it, it is dan­gerous. For the disposition of the nature of euery mā is cloked with many foldes of dissemblyng and couered as it were with certayne veales: the forehead the eyes and countenaunce wyl deceyue a man often, The tōge of man. but the tong oftnest of al. wherfor how canst y ^u find such mē as being drawne with the lust of many would lack all those things frō y ^e which we cannot be seuered [Page] and that should hartily loue thee being a strunger and would not rather seme to beare the good wil for ther owne profit sake? It se­meth to me a great matter speci­ally since those men do allmoste loue no priuat men yet that they shoulde loue all they pretors. Of whiche sort if thou haste knowen any whiche loued thee more then the time (for so it might be) reken him gladly amongest thy friends. But if thou shalt not be sure of y ^t thee is no kind of men whose fa­miliaritie thou oght more to Beware of money men. be­ware of because they know al the shiftes of mony and do all things for mony yea and care not for his estimation wyth whom they in­tend not to leade their life. yea & amongest the Grecians som fami­liarities must be auoided except of fewe men which follow y ^e maners of old Grecia. But many of thē are so deceitfull and vnconstant & by their longe bondage haue ler­ned [Page] to muche flattery. Whom I would all to be liberally entertei­ned but a fewe of the best must be chosen for hospitalitie and frend­shippe. Their great familiaritie is not to be trusted (for they dare not be against our wils) yet they enuy both our contry men & their owne. But now since I will be so ware and so diligēt in such thīgs wherein I am afraid lest I be to hard: how thinkest thou I would haue seruants ordred? Whom as in all places so chiefly in the pro­uinces we oght well to gouerne. Of which kind many things may be spoken: but this is both shor­test and may easily be kepte in memory that they do so behaue them selues in these iourneis in Aslya as though they were trauailing in the hye way called Appia And let them think y ^e ther is no diffe­rēce whither thei com to Tralles or to Formie. And if there be any of thy seruants very faithful the charg of seruants let [Page] him haue y ^e ouersight of thy house hold & priuat busines. But as for such thinges as do apperteine to thy office & autority or to ani part of the common welth let him not once medle therewith. For many thinges wherewith faithful ser­uants may be trusted yet for ad­uoiding of y ^e speeche of people & ill report oght not to be cōmitted to them. But I cannot tell how my folke is fallen to a kind of instru­ction wher as in y ^e beginning I did purpose no such thing. For what shuld I instruct him whō I know in this matter to be as wise as mi self & by reason of vse mroe wise? But I though y ^t if y ^e auctoritie of my counsell were ioyned to those thīgs which thou dost thi self thei shoulde be more pleasant to thee.

The foundacion of true honor & dignitieWherfore let these be the foundacion of thy dignitie first thy cō ­tinence & integrite secōdly y ^e sham fastnes of all them that are with thee (yea & loke thou very wearly [Page] and diligently haue choise of familiarities as wel of men of the prouince as of the Grecians) & last of all a graue & constant order of thy house. Which things seing they are comely in these our priuat & daily orders: in so large a domi­nion which hath so corrupte ma­ners & in a prouince that so easily corrupteth others thy must nee­des seme diuine & heauenly. This gouernemēt & order mai vphold y ^e seueritie in makinge statutes and decrees whiche thou haste vsed in those thinges by y ^e which we haue purchased certein priuy grudges whereof I am very glad: Vnles y ^u think that I am moued with the complaints of one Paconius whō I knowe not what he is who is not so good as a Grecian but ra­ther a Mysian or Phrygian or els with y ^e words of Tuscenius a vile and mad man out of whose filthy mouthe thou hast gotten w ^t great equitie a most shameful lust. But [Page] we cānot snsteine these and other things which thou hast decreed in this prouince ful of seuerity with out great tēperance of life. Wherfore loke y ^e there be great seuerity in iudgmēts Let not fauor per­uert iudgement. so y ^t it be not chaunged for fauor but y ^t it be kepte e­quall and vpright. But surely it shal litle preuil if y ^u do iustice vp­rightly and diligently vnles the same be done of thy compartners to whom thou hast granted some parte of y ^t office. And surely me think there is no great diuersitie of busines in gouerning Asia but y ^t it doth only cōsist in giuing iust sentence in the which the fashion how to gouerne a prouince is euident. Constācy Grauitie. Constancy also & grauity muste be added which maye resist not only fauor but also suspicion.

Loue. Humanity Diligence. Whereunto must be ioined pro­mptnes to heare gentilnes in dis­cerning & finally diligence bothe in making and giuing answer & also in reasoning. For these thīgs [Page] friende was not lightly wont neither without a cause to lay out of his hands for ther is no deinty of a diligent & moderat gouernemēt in them omitted. If Cyrus who knew he shulde neuer be a priuat man so diligently obserued these things w ^t what care oght they to kepe & obserue them which beare rule with this conditiō that they must depart from it againe and returne vnder obediēce of those lawes by order of y ^e which the gouer­uaunce was committed vntothē? The feli­citie of the subiectes is the ende of gouernement. And surely me thinketh y ^t thys oght to be y ^e end of all things that the rulers shuld do. Namely that they which be vnder their domi­nion maye be as happy as is pos­sible: which thing is greatly commended both by true report & also by all mens talk y ^e thou dost chiefly esteme it & hast so euer sence y ^u camest first īto Asia. And it is surely y ^t office not only of them whi­ch beareth rule ouer y ^e confedera­tes [Page] and citizens of Rome but also of him which hath y ^e charge of seruants yea and of dome beastes to care for y ^e profit & vtilitie of them ouer whom he beareth rule. And I perceaue y ^e all men doe agree y ^t in such kind of things thou art as diligent as may be & that y ^e cities are charged w ^t no new debte nor impost but y ^t many townes ar by thee discharged of their old debte which was both great & greuous yea y ^e many which were fallen in decay & almost desolat are by thee restored of whō there is one most citie of Ienia & an other of Caria Samus & Halicarnassus: & y ^t ther is no dissension nor discord in the cities: & that y ^u dost prouide that y ^e cities be ruled by y ^e counsel of the nobles: that y ^e robberies of Mysia are taken away & murders in many places are stopped & caused to cease & that peace is established ī the whole prouince & not onely y ^e those theftes which were cōmit­ted [Page] by y ^e way side & in the fields arceased & put away but also many mo & greater theftes & murthers which were cōmitted in cities: & that false accusation which is the most cruell seruant of the pretors couetousnes is taken away & re­moued from y ^e same & from goods and from y ^e welthy quietnes of riche men: y ^t the costes & tributs of the cities are equally susteimed of all which inhabut y ^e borders of y ^e said cities: y ^e one may easely haue acces to thee y ^t thy eares are open to y ^e complaintes of all men y ^e no mans pouerty or misery is not only not shut out from y ^e common assemblies & from thy iudgement but not so much as from thi house and priuy chamber: & finally y ^e in thy hole dominion ther is nothīg greuous nothing cruell and that all things are full of clemēcy meknes & humanity. And surely how great a benefite is it y ^e thou haste deliuered Asia (thogh we susteine [Page] great grudge) from y ^e iniust & greuous tribut for & publike buil­dings? for if one noble man doe complain openly y ^t thou haddest taken from him two hundred .M. pence because y ^u haddest cōmaun­ded y ^t mony shuld not be appoyn­ted for commō places: how much mony then shuld be paid if mony shuld be laid out for all them which make plaies at Rome y ^e which thing was also ordeined? Howe be it we haue suppressed these cō plaints of our citizens moued w ^e this counsell which I cannot tell how it is praised in Asia but at Rome it is had in no smale reue­rence: because y ^t where as y ^e cities had decreed mony for our churche and monument which thing thei had doone of their owne accorde both because of my great desertes and also for thy great benefytes: The magistrate may take mony of the sub­iectes for the buil­ding of tē ­ples and monumentes. yea & y ^e law dyd specially except that it shoulde be lawfull to take for a church or a monument and [Page] because that whyche was giuen should not perishe but shoulde re­maine in y ^e ornaments of y ^e church so y ^t it should haue semed to haue bene giuen not so much to me as to the people of Rome and to the immortall Gods? yet I thought that that in y ^e which the dignity y ^t law yea and the will thē which did it, did consist, ought not to be receaued bothe for other causes and also that they to whome it was not dewe nor lawfull might beare it more willīgly. The go­uernour must be careful bo­th for reli­gion and iustice to make the people blessed. Wherfor labour with all thy mind and diligence to kep y ^e trade which thou haste as yet vsed that thou liue & by al meanes defend them and study that they be as blessed as may be whom the senat & the people of Rome haue committed to thy power & fidelitie and of whom they haue giuen thee charge. And if so be y ^t by lot thou haddest ben made ruler of Africa or of Spaine or of france which are fearce and bar­barous [Page] people: yet it were a part of thy humanity to prouide for their commodity & to loke to their health and profit. But since we beare rule ouer y ^t kind of men in whom not only humanity to selfe is but also from whō it is thought to haue proceded to others we oght specially to shew humanitie to them of whom we receiued it for I will not be ashamed to say this (chiefly in that maner of life and in those noble actes in which there can no suspicion of sluggi­shenes or of lightnes remaine) y ^t we haue obteined these thynges which we haue gotten by those artes and studies which were giuē vs by moniments and doctrines of Grecia. Practise humanitie to vvards thē of vvhō vve learne it. Wherefore besides y ^e common loyaltie & fidelitie whi­ch is due to al mē we seme to owe it chiefly to these men y ^t by whose precepts we haue bene taught a­mong them we shoulde set forthe those things which we haue learned of them. And surely Plato the [Page] prince both of wit and learnng thought Whē shal realmes be blessed & happy. that then common welthes shuld be happy when either learned and wise men beginne to gouerne them or els when they which did gouerne thē did bestow all their study in learning and in wisdome. For he thought y ^e thys ioining to gether of auctoriti and wisdome was the preseruation of cities which thing perchance happened to all our common welthe but nowe surely it is chaunsed to this thy prouince that he shoulde beare chief rule therein, who had bestowed much time and diligēce euen from his youth in learning vertue and humanity. Wherfore see that this yere which is added to thi labor may also seme to haue ben added to the welthe of Asia: for Asia was more happy in reteining thee thē we were in leading thee of thy iourney from vs but bring thou to passe that oure ear­nest desire mai be mitigated with the ioyfull remembrance of y ^e prouince: [Page] for seīg thou hast ben more diligent then any man in deser­uing that so great honours shuld be giuen thee, as I know not whither they were giuen to any be­sides, thou must nedes be a greate deele more diligent in mainteining these hounours. Howbeit I wrote to thee heretofore what I did iudge of this kind of houno­rs. The right iudgemēt of honors. I thought them allwais yf they were common to be vile: yf they were rodeined by necessitie of time light: but if they wer giuē for thy deserts (as it is come to passe) I thought that thou oghtest to be very diligent in maintei­ning of them: wherefore seing in those cities thou hast y ^e chiefe rule and power in y ^e which thou seest the vertues consecrated and set in the nomber of the goddes thou must remember in al things whi­ch thou doest ordeine, which thou dost decree, and what soeuer y ^u dost what thou owest to so gret hope which men haue conceiued of the, [Page] likewise tot he iudgements of mē and finally to so gret honours. The which office is such y ^t thou mist care for all men that y ^u geue remedies for the discommodities of men and prouide for their wel th, as thou woldest both be called and counted the parente of Asta. But to this thy will and diligēce the publicanes are a greate hin­drance: whom if we resist we shal seperate from oure frendship that company whiche hath doone very muche for vs and whiche by vs is ioined to the common welthe and not onely from our frendship but from the commō welthe also: but if we do in all points suffer them we shall suffer them vtterly to perishe for whose sauegard not only, but also for their profite we oght to care. This is the onelye difficulty, if we wil wey it a right that is in all thy dominion: for a man to be continent to bridle all his lustes to kepe vnder his owne housholde and to obserue equitie [Page] in iudgement to shew himself readie to consider sutes to heare men and to admit to his speach is more glorious then harde. For it con­sisteth not in any labor but in that a man can finde in heart to do it. The publicans and tolle gatherers are commōly extorcio­ners. As for that busines of the Pub­licans how greuous it is to our felowes we vnderstand of the citi­zens which in pleding that y ^e tole shoulde be taken out of Italy dyd not so much complayn of the tole as of certain iniuries done by the tole gatherers. Wherefore I am not ignorant what doeth chaunce to our felowes in those far coun­treys, since I haue heard in Italy the complayntes of our citizens. In this case so to behaue thy selfe y ^t thou mayst both satisfie y ^e publi­cans (specially seyng the thinges of the cōmon wealth are but late­ly recouered) and not suffer our felowes and confederates to perish requireth a diuine vertue whiche is thine. And first of al as for that which is most greuous to the Grecians [Page] y ^t thei are tributaries ought not to seme so greuous forsomuch as before they were subiect to the people of Rome by their own or­dinances thei were so. As for the name of a publican thei can not reiect it seing that w ^tout a publican thei cold not pay y ^e tribute which Silla did equaly apoint thē. Yea & it mai be wel knowen y ^t y ^e greciās are no gētler in gatherīg of their tributs thē our publicās by this y ^e al y ^e Cauniās now of late fled out y ^e iles, which wer assigned of Sil­la to y ^e Rodiās, to ask helpe of y ^e senat desiring rather to pay tribute to vs then to y ^e Rodiās: wherfore nether oght they to abhorre y ^e na­me of publicās which wer alwais tributaries: nor thei reiect it whi­ch cold not of them selues pay tri­bute: nor thei refuse it which dyd require it. Yea & let Asia remēbre this thing y ^t if it wer not holdē vp w ^t this gouernme ^t y ^t it shuld lacke no miserie which cā com either by war w ^t farren naciōs or y ^t cometh­by [Page] inwarde discordes. vvherfore tribute is geuen. But seing that this gouernment cā not be retained w ^tout tribut let her willīgly be cōtent for a litle part of her fruts to redeme perpetual peace & quietnes. And if so be y ^t thei cā willingly abide y ^e name & cōpanye of publicās all other things which y ^u dost by coūsel & wisdom shall seme more easy to thē: yea & thei mai in making oft their berges haue respect not to y ^e law of y ^e Censors but ra­ther to y ^e cōmoditie of doing their: busines & to y ^e deliuerāce frō grief, yea & y ^u maist do y ^t which y ^u also hast done very wel & at this time dost, to wit, that y ^u tel thē what dignity is in y ^e publicans & how much we are doūd to that cōpany that set­tyng asyde authoritie and force of powre & scepter y ^u maist ioyne the grecians and publicans together in fauour & authoritie. Yea & de­sire this of thēfor whō tho haste done so much, & which are bound to thee in all thinges that they byt their gentlenes woulde suffer vs [Page] to kepe & preserue y ^t frēdship which we haue w ^t the publicās: but what do I exhort to thee these thinges which y ^u canste not onely of thyne owne accorde do w ^tout any mans teaching but also hast for the most part already done thē? For most honest & the greatest felowships doe not cease dayly to thanke vs: the which thing was therefore more pleasant to me because that y ^e grecians do it. But it is a hard matter to ioyne those things together in one accord which are diuers in cōmodities in profite & almost by nature. And surely I haue writtē those things which are writtē a­boue not to teach thee (for thy wisdom nedeth no instruction of any man) but the rehearsal of thy ver­tew when I wrote dyd delyte me: Althoughe I haue longer in these letters then I woulde or then I thought I shuld haue bene There is one thing which I wold not cease to cōmaūde thee nor will suffer thee so much as in me lyeth [Page] A prayse vvith an. exceptation. to be praised w ^t an acception: for all that come out of thy prouince do so report of thy vertue integri­tie & humanitie y ^e in thy greatest prayses they except, only wrathe: the which vice as it semeth Wrathe the signe of a light mynde. to be y ^e point of a light & vnstable minde in a customable & priuate kinde of life: Nothing is more vncomely thē to ioyne bitternes of nature to autho­ritie. so nothing is more vncomely then to ioyne bitternes of na­ture to hie authority: wherfore I wil not now vndertake this to declare vnto thee those thīgs which are spoken of most wise men concerning wrath both because I wil not be ouerlonge & also because y ^u maist easly know it by many mēs writings. Neither thinke I y ^t we ought to let passe that which is y ^e propertie of a letter, to wit, y ^t we let him to whom we write know those things whereof he is igno­rant. Yea and al bring vs word of this that there is none more pleasant then y ^u whē angre is absent: vvrath. banisheth all humanrte. but if any mans wickednes and peruerse maners doe moue thee [Page] then y ^u art so angry y ^t all men find lack of humanity in thee: wherfor seing we ar com into this kind of liuing not so much for desire of glory as by y ^e thīg it self & by y ^e course of fortune that y ^e posteritie shulde alwais talk of vs: let vs beware as much as in vs lieth & asmuche as we cā do y ^t no notable vice be reported to haue ben in vs. Neither yet go I about this (which as in al a­ges so especially in our age it is a hard matter) to change y ^e mind & if any thing be thorowly growne in our maners suddēly to pluck it a­way: A remea­dy agaynst vvrath. but I do admonish thee here of y ^t if y ^u cāst not altogether auoide this vice because angre doth take place in thy mind before y ^e reason cā prouide for it: that y ^u shuld afore prepare for thy self & euer more remēbre that y ^u must resist wrath: & when as it doth moste moue thee then y ^u oghtest most diligently to Rule thy tonge. bridle thy tonge: whiche semeth somtimes to be no les vertue then not to be angrie at al, for to be angrie [Page] is not only a point of grauity but somtime also of gētlenes: but to tēper y ^e mide & talke whē a mā is angrie or les to kepe silēce & to hold in thine own powre y ^e mociō of thi mīd & grief, although it is not y ^t point of perfit wisdō it is a point of no final wit: & herin thei bring word y ^u art much more easly & gentle: nether do we hear of any more greuous mociōs of y ^t minds or de­spitful words which ar both far distāt frō lerning & humanitie & also cōtrary to auctoritie & dignitie for if the wrath can by no meanes be appeased it is to great bitternes: but if it mai be easely entreated it is great lightnes Of two euils the lesse is to be chosen. which for al y ^e (as choise mai be in euill things) It is bet­ter to be to gētle then to cruell. ought to be chosen before bitternes. But because in the first yere there was muche talke of this I thinke because that y ^e iniueries of men their couetousnes & pride did chance cōtrary to thine opinion & did seme intollerable: & the secōde was much more gentle because y ^t [Page] both custom & reasō & (as I thinke euen my letters) did make thee pacient & gentle: An olde officer muste so growe in vertue that he must be altogether fauteles. as for y ^e third yere it oght so to be amended y ^t no mā maye haue occasion to rebuke the least thing y ^t may be. But now I do not handle the matter w ^t thee by y ^e way of exhortaciō & precepts & teaching but by brotherly pray­ers that y ^u wouldest set thy whole minde care & thought to gather & win y ^e praise & cōmendation of all men on euery side. Now if so be y ^t our matters stode ī ani mean state of talk & cōmendation: I would require no notable thīg norani thīg of thee aboue the cōmon custom. But now because of the dignity & greatnes of those things in y ^e which we haue ben occupied vnles we get wōderfull great praise of this prouince I cā not se how we cā a­uoide wōderful great rebuke and shame, for such is our state that al good men do both fauour it & also require & loke for al diligence and vertue at our hāds: but al wicked [Page] men because we haue takē in hād a perpetuall battell against them wold be content vpō very smal occasion to put vs to rebuke. Wherfore since y ^t this stage wherevpon we stād is filled w ^t the celebrity of al Asia, & in quātitie is y ^e greatest in iudgement, the best learned, & by nature so far soūdyng that the voices & signes ar broght to rome I besech thee labour & do thy dili­gēce that y ^u may not only seme to haue ben worthy those things but also to haue ouercom al things by thy cunning. And because that I amōg other kinde of officers haue obteyned y ^e administration of the common wealth in the citie, and thou the gouernaunce in a pro­uince, although my parte do geue place to no man, yet loke that thy part ouercome all other: remem­ber that we do not striue of y ^e glo­ry that remaineth & is loked for, but for that that is gotten alrea­dy which was not so necessary to haue bene desyred as it is mete it [Page] should nowe of vs be mainteined. And if so be that I might be sepe­rate frō thee in any thing I wol desire no more then this state which I haue already obteyned. But nowe the matter goeth so that vnlesse all thy wordes and dedes doe agre with the thynges which we do. Here I shall thynke my selfe to haue gotten nothyng by my so great labours and so greate dan­gers of all the which thou haste bene partaker. But seyng thou aboue all others hast helped vs to get great renowne: surelye thou ought to labor aboue all others to preserue the same. For thou must not only haue the estimaciōs and iudgemēts of those men which ar now liuing, but also of thē which shalbe hereafter. We iudge more equally of them that are departed be­cause to­wardes thē enuy cea­seth. How be it their iudgemēt shalbe more right seing it is fre frō slaunder & il wil. Finaly y ^u ought to thinke thus y ^t thou doest seke glorye not only for thy selfe: y ^e which thyng though thou diddest yet thou wouldest not contemne it, especiallye seyng that [Page] thou hast consecrated the memory of thy name amongest wonderful great monuments. But this thy glorye must be communicat with me, yea and deliuered to our chil­dren. Wherin thou must beware lest if thou be negligent thou doe not only seme to haue cared lytle for thy self, but also to haue enui­ed thy frēds & kinsfolk. Nether do I say this y ^t my words shuld seme to awake thee which afore diddest slepe but rather to haue pricked thee forward which afore didst run for y ^u wilte always do that which thou haste done, that al men may prayse thy iustice, temperancie, seueritie and integritie.

But an infinite desire of glory do­eth wholly possesse me for the sin­gular loue which I beare to thee. Howbeit I thinke thus y ^t Asia is now as wel knowē to thee as euery mā knoweth his own house, & since y ^t to thy great wisdō so good experiēce is ioyned I thinke there is nothing which doth appertaine [Page] to praise which thou dost not wel se & which thou dost not daily very well remēbre w ^tout any mans ex­hortacion. Loue causeth longe letters. But I because y ^t whē I reade thy letters me thynke I speake w ^t thee, am most delited w ^e thy longest letters & I am oftē ti­mes very lōg my self in writing. Now last of al I desire and exhort thee to this that Good officers muste be like good poe­tes. as good poets & as cūning plaiers do so that thou in the last part & cōclusiō of thine office and busines be as diligent as may be that this thirde yere of thy gouernmēt may seme to haue ben most perfect & most adorned as though it were the thirde act in a comodie, the which thinge y ^u shall easly bryng to pas if y ^u thinke y ^t I (whom alone y ^u rather dost please then al others) am al wais w ^t thee and present in al things which ei­ther thou dost or sayest. Now it remaineth to desire thee that if thou loue me & wouldest haue al thyne to doe well thou haue regarde to thine owne health and welfare.