TOuching the racke and torments vsed to such traitors as pretended them selues to bee Catholiques, vpon whom the same haue bene exercised, it is affirmed for trueth, and is offered vpon due exami­nation so to be proued, to bee as follow­eth. First, that the formes of torture in their seueritie or rigour of execution, haue not bene such and in such maner perfourmed, as the sclaunderers and seditious libellers haue [Page] sclaunderously and malitiously published. And that euen the principall offender Campion himselfe, who was sent and came from Rome and continued here in sundrie corners of the Realme, hauing secretly wandered in the greatest part of the shieres of Englande in a disguised sort, to the intent to make speciall preparation of treasons, and to that ende & for furtherance of those his labors, sent ouer for more helpe and assistance, and cunningly and traiterously at Rome before he came from thence, procured tolleration for such prepared rebels to keepe themselues couert vnder pretence of tem­porarie and permissiue obedience to her Maiestie the state standing as it doth, but so soone as there were sufficient force whereby the bull of her Maiesties depriuation might bee publikely executed, they shoulde then ioyne altogether with that force vpon peine of curse and damnation: that very Campion, I say, before y ^e conference had w ^t him by learned men in y ^e Tower, wherin he was charitably vsed, was neuer so racked, but y ^t he was presently able to walke, & to write, & did presently write & suscribe al his confessions, as by the originales therof may appeare. A horrible matter is also made of y ^e staruing of one Alexander Briant, how he should eate clay out of y ^e walles, gathered water to drinke from the droppings of houses, w ^t such other false oftentations of im­manitie: where y ^e truth is this, y ^t whatsoeuer Briant suffered in want of foode, he suffered the same wilfully & of extreme impudent obstinacie against y ^e minde & liking of those that dealt w ^t him. For certaine traiterous writings being founde about him, it was thought conueniēt by conference of hands to vnderstand whose writing they were, & thereupon he be­ing in her Maiesties name commaunded to write, which he coulde very well doe, and being permitted to him to write what he woulde himselfe, in these termes, that if he liked not to write one thing, he might write an other or what he lysted (which to doe being charged in her Maiesties name was his duetie, and to refuse was disloyall and vndutifull:) yet the man woulde by no meanes be induced to write any thing at [Page] all. Then was it commanded to his keeper to giue vnto him such meate, drinke, and other conuenient necessaries as he woulde write for, and to forbeare to giue him any thing for which he would not write. But Briant being thereof aduer­tised and oft moued to write, persisting so in his curst heart by almost two dayes and two nightes, made choise rather to lack foode, then to write for y ^e sustenance which hee might readely haue had for writing, & which he had indede redely & plentifully, so soone as he wrote. And as it is sayde of these two, so is it to be truely sayde of other, with this, that there was a perpetuall care had, and the Queenes seruantes the Warders, whose office and act it is to handle the racke, were euer by those that attended the examinations specially charged, to vse it in as charitable maner as such a thing might be.

Secondly it is said, and likewise offered to be iustified, y ^t neuer any of these Seminaries, or such other pretended Catholiques which at any time in her Maiesties raigne haue bene put to y ^e racke, were vpon the Racke or in other torture demanded any questiō of their supposed conscience, as what they beleeued in any point of doctrine or faith, as the Masse, Transubstantiation, or such like: but onely with what persons at home, or abroad, and touching what plats, practises and conferences they had dealt about attempts a­gainst her Maiesties estate or person, or to alter the Lawes of the Realme for matters of Religion, by treason or by force, and howe they were perswaded them selues, and did perswade other touching the Popes bul and pretense of authoritie, to depose Kings and Princes, and namely, for depriuation of her Maiestie, and to discharge subiectes from their allegeance, expressing herein alway the Kingly powers and estates, and the subiectes allegeance ciuily, without mentioning or meaning therein any right that the Queene as in right of the Crowne, hath ouer persons Ecclesiasticall being her subiectes. In all which cases, Campion & the rest neuer answered plainely, but sophisti­cially [Page] decei [...]ully and traiterously, restraining their con­fession of allegeance onely to the permissiue forme of the Popes toleration. As for example, if they were asked, whether they did acknowledge them selues the Queenes subiectes and woulde obey her, they woulde say, Yea: for so they had leaue for a time to doe. But adding more to the question, and they being asked, if they woulde so acknow­ledge and obey her any longer then the Pope woulde so permit them, or not withstanding such commandement as the Pope woulde or might giue to the contrary, them they eyther refused so to obey, or denyed to answer, or said, that they coulde not answere to those questions without daun­ger: which very answere without more saying, was a plaine answere to all reasonable vnderstanding, that they woulde no longer be subiectes, nor perswade other to be subiectes, then the Pope gaue licence. And at their very arraignement when they laboured to leaue in the minds of the people and standers by, an opinion that they were to dye, not for treason, but for matter of faith and conscience in doctrine, touching the seruice of God, without any at­tempt or purpose against her Maiestie, they cryed out that they were true subiectes, and did and would obey and serue her Maiestie. Immediately, to proue whether that hypocriticall and sophistical speach extended to a perpetu­itie of their obedience, or to so long time as the Pope so permitted, or no, they were openly in place of Iudgement asked by the Queenes learned counsell, whether they would so obey and be true subiectes, if the Pope comma [...] ­ded the contrary: they plainely disclosed them selues in an­swere, saying by the mouth of Campion, this place (mea­ning the Court of her Maiesties Bench) hath no power to enquire or iudge of the holy Fathers authoritie, and other answere they would not make.

Thirdly, that none of them haue bene put to the racke or torture, no not for the matters of Treason, or partnership of treason or such like, but where it was first knowen and [Page] euidently probable by former detections, confessions, and otherwise, that the partie so racked, or tortured, was guyl­ty, and did knowe, and coulde deliuer trueth of the thinges wherewith he was charged: so as it was first assured, that no innocent was at any time tormented, and the racke was neuer vsed to wring out confessions at aduenture vpon vn­certeinties, in which doing, it might bee possible that an in­nocent in that case might haue bene racked.

Fourthly, that none of them hath bene racked or tortu­red, vnlesse hee had first sayd expressely, or amounting to asmuch, that he wil not tell the trueth, though the Queene commaund him. And if any of them being examined did say he could not tell, or did not remember, if hee woulde so af­firme in such maner as Christians among Christians are beleeued, such his answere was accepted, if there were not apparant euidence to proue y ^t he wilfully said vntruely. But if he said y ^t his answere in deliuering trueth, shoulde hurt a Catholike, and so be an offence against charitie, which they said to be sinne, and that the Queene coulde not commande them to sinne, and therefore, howsoeuer the Queene com­maunded, they would not tell the trueth, which they were knowen to know, or to such effect: they were then put to the torture, or els not.

Fiftly, that the proceeding to torture was alway so slowly, so vnwillingly, and with so many prepararations of per­swasions to spare themselues, and so many meanes to let them know that the trueth was by them to be vttered, both in duetie to her Maiestie, & in wisedome for themselues, as whosoeuer was presēt at those actiōs, must needes acknow­ledge in her Maiesties ministers, a ful purpose to follow y ^e example of her owne most gratious disposition: whome God long preserue.

Thus it appeareth, y ^t albeit by the more generall lawes of nations, torture hath bene, and is lawfully iudged to be v­sed in lesser cases, and in sharper maner for inquisition of trueth in crimes not so neere extending to publike danger, [Page] as these vngratious persons haue committed, whose conspi­racies and the particularities thereof it did so much import and behoue to haue disclosed, yet euen in that necessarie vse of such proceeding, enforced by y ^e offenders notorious obsti­nacie, is neuerthelesse to be acknowledged, the sweete tem­perature of her Maiesties milde and gratious clemencie, & their slaunderous lewdenes to be the more condemned, that haue in fauour of haynous malefactours, and stubborne traytors, spred vntrue rumors and slaunders to make her mercifull gouernment disliked vnder false pretence, & ru­mors of sharpenesse and crueltie, to those against whome nothing can be cruel, and yet vpon whome nothing hath bene done, but gentle and mercifull.