Maries Exercise.
A praier vpon the historie of Christ his comming vnto the house of Mary and Martha, to raise Lazerus frō death. Iohn. 11. The fruict thereof: The life of the dead, the glorie of God.
MOst mercifull Lord, my louing king & euerliuing god, sweet Iesu Christ, my heauenly maister, redeemer, and Sauiour, vouchsafe mee leaue poore and vnworthy vessell of thy mercy, on the knees of my soule in the humilitie of my hart, to trouble thy patience with the lowly petition of my afflicted spirit: Lord whē to make knowen thy glory to the world y • camest to Bethania, vnto the house of Mary & Martha, to raise vp thy beloued lazarus [Page] frō death, what was the speech of the poore women, thy poore creatures vnto thy gratious & holy Glorious maiestie? but onely this: Lord, if thou hadst ben heere, my brother Lazarus had not ben dead: but now whatsoeuer thou askest of God he will giue it thee: so my deere Lord let mee, I besech thee, saie vnto thee? now that by the gratious, mercifull, & comfortable operation of thy holy Spirit, I feele, & see thee comming to the vnworthie house of my wounded soule, LORD if thou hadst beene heere, not my brother, but my self had not so long beene dead, dead I say in my sinnes, though onely liue in thy mercy: but oh Lord thy father hath giuen all power into thy hands, & therefore, if it please thee, thou canst raise me from this sorrowfull death, of iniquity, vnto the ioyfull life of thy grace: but as [Page 5] Martha saide, by hir brother Lazarus, he had ben dead foure daies, & therefore did so stinck that he was vnfit to bee taken vp, so Lord, let mee saie of my selfe, I haue beene dead not foure daies, but many yeeres, yea, all the daies of my life, and therefore feele my self so vnsauory, and vnfit to presume beefore thy presence, that I can rather say with Peter, come not neere mee Lord, for I am a polluted creature, then thincke that euer thou didst loue mee, and therefore art come to raise mee from this death: yet sweet lord when I remember withall, thy blessed aunswere, and kinde chiding of the vnbeleeuing soule, in these wordes: said I not vnto thee if thou didst beleeue thou shouldst see the glorie of God: it giueth me comfort in my feare to come humbly to thy mercy; beseching thee so to strengthen my faith in thy incō prehencible [Page] power, that I may rather reioice in feeling thy goodnes and seeing thy glorie, then distrust in thy power, or dispaire in thy mercie: that by the vertue of thy power, from the death of sinne, being reuiued vnto grace, in the true fruicts of repentaunce, I may glorifie thy holy name.
Amen.
An other praier vpon the same historie Chapter and place: the fruict therof: Christ his cōmendation of the hearers of his word.
ALmightie God and most mercifull Lord, my best maister and onely sweet Sauiour Iesus Christ, when it pleased thee of thy mercy, to enter into the house of Martha and Mary, thy beloued vnworthy seruāts, whiles Mary, by the blessed inspiration [Page 6] of thy holy spirit, was happely called, and wholy enclined to the attentiue hearing & ioyfull receiuing of thy comfortable preaching; MARTHA, not so filled in hart or rather rauished in soule with the vnspeakable sweetnes of thy holy spitit, rather troubling hir head with an earnest care of worldly busines, then bending hir hart with any zealous desire, to the inward seeking of thy heauenly treasure, complained to thee of hir sisters mistakē & mistermed idlenes, that sitting still at thy feete she had no more care to helpe her in hir work, to prouide for thy welcom, nor to attend thy presence: but, my sweet Lord how sweetly didst thou reproue hir folly, and reueale hir fault in these few words: Martha Martha thou carest, & art troubled about many things, but one thing is needfull, Mary hath chosen [Page] the good part, which shal neuer be taken awaie frō hir: oh deere Maister now that by the secret light of thy gratious loue, I behold thy entrance into the hart of my soule, though I am not worthie thou shouldst come vnder the roofe of my house, yet, since, it hath pleased thy holie maiestie in the infinit goodnesse of thy incomparable kindnesse, to comfort my hart with the gratious hearing of thy glorius mercy; giue me leaue not with Martha, to complaine of a sister, but to accuse my selfe of to much euill in so long combring my hart with the wretched cares of this wicked world, that I haue had almost no care to humble my soule to the happie hearing of thy holie word: let mee therfore beeseech thee of the abundant grace of thy glorious goodnes, by the mighty power of thy eternall mercy, to draw mee to [Page 7] thee by the heauenly vertue of thy hollie Spirit, that casting of all the combersome cares of this vncomfortable worlde, I maie not onelie serue thee in bodie, on the knees of my heart, worshipping thy diuine will, but in the humilitie of my soule, sit with MARY on the ground with the tears of true repentaunce to wash the feete of thy mercie: that being both vnable & vnworthie to behold the glory of thy presence, I maie yet ioye in my soule to heare the sweetnes of thy preching, that beeing cleerely healed of the euill part of sinne, I maie receiue that good part of thy grace, that maie neuer bee taken from mee: but one thing is needfull, and that one thing art thou: it is thee sweet LORD that I haue need of: needful is thy grace, & vngratious that I am, full of need am I of thy mercie: mercy my sweet Iesu, [Page] Oh let my pensiue hart heere the preaching of thy mercie, that beeing with LAZARVS reuiued, and with MARTHA rebuked, with Mary I may bee so comforted, that with the teares of my hart washing the feete of thy pittie, I may reioice in my soule to bee admitted into thy presence; wherein the obedience of my Loue, shewing the Ioye of my life, I may feede of thy mercy and singe to thy glory: Blessed is the house that dooth receiue thee, happy the hart, that dooth attend thee, but most ioyfull the Soule, that leauing the cares of the world hath all hir comfort but in thee: in thee I say sweet LORD, the lyght of the eternall wisdome, the lyfe of the dead, & the only comfort of the liuing; whose preaching most gratious, and whose presence most glorious, happye are they that heare, [Page 8] but most blessed that enioy: emong whome, alas, of the world most vnworthy, so blesse the sicke Soule of thy sinfull wounded seruant, that ouercome with the comfort of thy vnspeakable kindenes, in the swounding traunce of the treasure of thy Loue, I may rather dye at thy feete, then part a foote from thy fauoure: where with the teares of faithes thanckfulnesse, I may encrease the Glorie of thy Mercie.
Amen.
An other vppon the same History, chapter and place, the fruite therof: The blessing of humilitie.
REmember sweet Lord Iesu thy Mercies that haue been euer of old, forgiue and forget the sinnes of thy humble repentaunt, though vnworthie seruants, think on thy poore Mary with the teares [Page] of hir heart humbling hir soule at thy feete, thincke I saye my sweet lord, a little vpon my great misery, that confesse my selfe vnworthie of the least looke of thy Mercie: Lord, it pleased thee to saie, Marie Magdaline loued much, but surelie thou louedst more, that so great and vnmeasurable a sinner, woldst vouchsafe so great a measure of thy Grace, beeing vnworthie, thy thought, to presume into thy presence: sweet IESVS, art not thou the same CHRIST? who camest not to iustifie the righteous, but to call sinners to repentaunce? is thy mercie anye thing diminished, or shall not thy Glorie euer encrease? it cannot bee, but thou art thy selfe, the Sunne of GOD, the Redeemer of the worlde, the Lambe of God, that takest away the sinnes of the world, and God alone, that hast the gouernement [Page 9] of the whole worlde: what thou hast bought then, who can take from thee? wher thou hast Mercie, who canne diswade thee? and hauing all thinges vnder thy feete, who can resist thee? Thou Createdst man for thy selfe, thou Redeemedst him by thy selfe, & dost comfort him, but with thy selfe; wilt thou then forget the worke of thine owne hands? wilt thou loose that thou hast bought with thine owne blood? or suffer it to be blasted that y • hast blessed with thine owne Spirit? no, sweet God, thy goodnesse is to great to loose any parte of thy Glorie: though wee forget thy loue, thou canst not forget thy Mercie, though wee loose our selues in this wildernesse, thou wilt bring vs home to thy folde, & though sinne seeke to driue vs to despaire, yet doth thy Grace assure vs of comfort; for thou art kinde, [Page] though wee are vnthanckfull, thou art mercifull, though wee are vnfaithful, yea thou art comfortable, when wee are most miserable: and why is all this? beecause thou art God, whose goodnesse hath no limit, whose mercies are infinit, and whose glorie shall haue no ende: why then oh Lord is my Soule so full of heauinesse, and my heart so disquieted within mee? can the world so werie mee, that Heauen cannot reuiue mee? or can sinne so infect mee, that thy mercie can not heale mee? or the diuell so terifie mee, that thou my God canst not comfort mee? no, my deere god, thou art able to forgiue more then I am able to offend, one drop of thy mercie, will heale all the woundes of my sinne, and where thou entrest with thy holly spirit, there is no place for the wicked fiende: what then can hurt mee if [Page 10] thou help mee? can sinne set a wal beetwixt thy mercie and my comfort: whē thou hast troden downe the diuell, with all the power of his malice, can death afright mee that see my life in thy loue? or can sorrow dismaie mee that haue thee for my comfort? no, my sweet sauioure, let not my teares be onely witnesse of my sorrow for my sinnes, but of my ioie in thy mercie, that from the greatnesse of sin, hast called mee to thy grace, and liuing long from the shadow of thy blessing, hast admitted mee into the Ioie of thy presence: Oh blessed Lord how admirable dooe I feele thy goodnesse in the inward works of thy grace? faith a fruict of thy mercy, repentaunce a fruict of faith, teares a fruict of repentance, Ioie a fruict of teares, & thou only the fruict of all; thou art oh Lord y e summe of all sweetnesse, the substaunce [Page] of all goodnesse, & in thy selfe to thy selfe the only height of all glorie: Thou art the ioie of the heart, the comfort of the minde, & the life of the soule: Thou art the portion of mine inheritance, the longing of my hearts loue, and the onely heauen that I hope for: who can know thee and not loue thee? or know what loue is, & is not rauished with the thought of thee? O my sweet Sauiour, since it hath pleased thee to call mee vnto thee, I humbly beeseech thee, let mee neuer goe from thee, but let mee liue and die with thee, that I maie die to liue with thee: for y u onely art the life, & the onely life of thē that come vnto thee: and to thee onely doe I come with sorowfull MARY beeseeching thy comfort, in the greatnesse of thy goodnesse, so to inspire my hart with the grace of thy holie spirit, that with y e teares [Page 11] of my soul mingled with one drop of thy pretious blood, I maie wash awaie the filth of my vnsauerie sinne, and in the comfort of thy kindenesse, I may kisse the feete of thy mercie, till out of the wretched vale of this worldly miserie, thou wilt bring mee to the ioies of the elected in thy loue, that there beeing preserued, by the hande of thy mercie, with the Angells of thy traine I maie sing to thy Glorie.
Amen.
A prayer vppon Elizabethes meeting with hir cosen Mary the blessed virgin: Luke i. Chap. 4. i. verse: The fruict therof: The ioies of the elected that by the loue of grace are allied vnto Christ.
YF all the treasures of the world were layde together, were they any better then trash, compared (oh LORD) to the least thought of [Page] thy Loue? are not the Heauens them selues the workes of thy singers? and is not the earth with all hir glory, most glorious in beeing thy footestoole? what thē are wee but drossie creatures of slimy clay? but wherin thou hast made vs gratious, to encrease the greatnesse of thy glory: shall we then attribute vnto our selues that is due only vnto thee? or thinck our selues to bee any thing, that haue our being but in thee? wilful were such a blindenesse, and wofull were such a sight, as taking night for the day, would seeke paradise in hell: LORD keepe vs from such a folly, cleere vs from such a blindenesse, & saue vs from falling into such an errour: be thou the light of our loue, the sence of our vnderstanding, the wisedome of our knowledge, the meditation of our hearts, and the ioy of our Soules: but sweet LORD, I reede [Page 12] that when ELIZABETH met with hir cosen MARY the blessed Virgin thy blessed mother, the babe sprāg in hir wombe, which after he came into the world, did preach of thy kingdome aboue the world: and now mee thincks, I feele thy holy Spirit making entraunce into my Soule, there rise vp thoughts in my heart to honour thee in the highest Heauens; but the thought is yet yong, & cannot prosper without thy blessing, it is conceiued in my Soule by the blessing of thy grace, LORD preserue it with thy mercy, that I may bring ir foorth to thy glorie: though when it is at the best, as it is frō me it is vnworthy to loose the least latchet of thy shoe, yet as it is from thee a guift of thy Goodnesse, at the Feete of thy mercie, let it speake of thy glorie: thy grace hath begot it, let thy good spirit breed it, & thy holy [Page] hande so preserue it, y • being fed in this infancy with the sweet milk of thy Mercy, it mai gather such force, in the faith of thy holy word, y t delighting in thy law, & liuing but in thy Loue, it may loath the whole world to be y e lest in thy kingdom: oh sweet Lord let my hart reioyce to heere of thee, my sences to serue thee, & my soule to praise thee, bee thou y e childe of my loue, the Lord of my life, & the life of my soul, let my soule euer conceiue thee & neuer part frō thee: y t hauing thee for my comfort, I may feare no crosse, nor care for any calamity, be y u swet Iesu my father, & my child, my husband, & my brother, my loue my life, my Lord & my god; in whom my spirit may reioyce when I but thinck of thy blessing: that beeing wholy rauished with the vertue of thy loue, in harmony of thy graces, I may Glorify thy holly name.
Amen.
A praier vpon the talke of Christ with the woman of Samaria. Ihon. 4. The fruict therof: the comfort of mercy.
PEereles loue, and purest life of thy beloued, pardon I beeseech thee the presūption of thy poore wounded creature, wounded with sinne, and cureles of hir sore, but onely in the merite of thy MERCY, in the oile of thy grace, & wounds of thy loue: oh sweet IESV, thou didst vouchsafe at Iacobs well of the woman of Samaria, to aske a little water; thou talkedst with hir, & reueledst thy selfe vnto hir, who vnworthy of thy comfort could not conceiue the greatnes of thy kindenes: but alas Lord, heere is another woman that commeth with another thirst, & to drinck of another fountaine: which fountaine [Page] onely art thou alone, thou art the well of life, of which who drinketh shall neuer dye: long hath my soule thirsted after thee, yea in a barraine and drie land where no water is: oh that I might, so drinck of thy vertue, that beeing dronck with thy loue, I might bee so moistened with thy grace, that I might neuer thurst more after sinne: oh sweet Iesu how sweet is thy sweetnes, no hart can Imagine nor tung can expresse; a fountaine neuer dri, of the abūdance of whose streams all the blessed come to drincke, all that drinck are in loue, and all that loue doe liue for euer: such a spring neuer drying, such a loue euer liueing, & such a life euer ioying, wher is it but in thee? & where art thou but it is? oh foūtaine of all blessednes, oh blessing of all happines, oh felicity of all ioyfulnes, quench the fire of my thirst with one droppe [Page 14] of thy grace, let fall the dew of thy blessing vpon the drie hart of my soule; that being refreshed with thy loue, I maie deuote my life to thy seruice: for, sweet LORD, though the woman of Samaria would not offer thee drinck, beecause the Samaritans would not meddle with the iewes, yet sweet Lord I am sure thou wilt not denie me thy mercy, because I am a sinner: for thou hast mercy in store for all them that come vnto thee, Iacob their father gaue y t well as it seemed, to an vncourteous people, that would not giue thee a cuppe of their water: but God thy father hath giuen thee to all people a fountaine of life to all that in true faith thirst to drinck of thy loue: & how incomparable is thy kindnes, that with the blood of thy hart didst seale the bond of thy loue: doest thou denie any one comfort, that callest [Page] all vnto thy mercy: or doest thou suffer any to perish that put their trust in thy word? doest thou not offer thy selfe freely? & shall I not beg thee with teares? yes sweet Lord I humbly thanck thee, I feele the sweetnes of thy loue, though I can not beeholde thy presence, I tast of thy goodnes though I see not thy persō, & drinck of thy vertue though I know not thine essence; for had not the medicine of thy mercy cured my soul of hir sorow, I had died in my sinne, ere I had tasted of thy grace, but sweet-LORD, the woman of Samaria had many husbands, & my soule desireth but thy loue, be thou I say the husband, of my loue, the loue of my life, and life of my soule, the fountaine of my faithes comfort, the water of my hopes life, & the sweet of my eternall felicitie: let me thirst only for thy grace, drinck [Page 15] onely of thy mercie, & liue onely to thy Glorie: that from the puddles of the worlde, deliuered by thy mercy, in the ioies of paradise, I may sing Halaluiah to thy holly Maiestie:
Amen.
A prayer vpon the woman of Canaan, hir suite vnto Christ: Math: xv. verse 22. The fruict thereof: The blessing of faith.
ETernall, Almighty, euerliuing, and euerloueing God, my deerest master, sweetest Lord, & onely Sauiour IESVS CHRIST, the comfort of the sorrowfull, the hope of the faithful, and the life of the ioyfull, the Surgion of the heart, the Phisition of the minde, & the medicine of the soule, the power of vertue the wisdome of grace, & the glory of mercy, who liuing in the [Page] heauens beholdest all the dwellers vpon y e earth, hearest y e cries of the afflicted, asswagest the pains of the tormēted, & comfortest y e harts of the distressed, that in true faith of thy woord, fly to the mercy of thy will; emong those miserable sinners, that haue no hope of reliefe, but in the heauenly eye of thy mercy, vouchsafe sweet Christ, to cast one looke of pitty vppon the wounded heart of my vnworthy soule; whē the woman of syrophenissa came to thee, for the cure of hir daughter, possessed with a diuel, though at the first, thou gauest hir a kinde of denying answere, in that it was not meete to giue the Childrens meate vnto dogges, yet to hir humble replie, that the dogs might eate of the crummes that fall from their masters table, to the glory of thy mercy thou madest a gratious Conclusion; wherein the [Page 16] humility of hir faith, had effected hir ioy in thy fauour: hir daughter was made whole, and shee departed away: but now oh Lord was she onely blessed in this abundant measure of thy mercy? or can sin haue such power in the world, as to bar thy seruants thy blessing? or shal any dispaire of thy comfort, when thou callest all vnto mercy? no, sweet Lord, I know thou art not partial in thy loue, that lookest onely into thy selfe, thou art not sparing of thy blessing, that art boū tifull to the whole world, nor wouldest the death of a sinner, & therfore wilt surely haue mecry on thy seruants: to thee therefore sweet Iesu I humbly come, not for my diseased daughter, but thy distressed daughter, vnworthy of so good a father, yet praying thee, good father help me, & thi vnworthy seruant, beseeching thee sweet [Page] maister comfort mee, and thy vnworthy creature, crying vnto thee oh God of all mercy haue mercy vpon mee, in the multitude of thy compassions do away all my offences, in the oyle of the grace heale my soule of hir sinne, & in the power of thy mercy deliuer me from euill, I know not with how many diuells I am daily & hourely tempted, by a world of illusions, to bee drawen from thy loue, but, were ther neuer so many, thou canst deliuer me from them all; for, thy power is inuincible, thy mercy is Almightie, and thy loue hath no limits; sinne is but an infection, the diuells are but ministers of thy wrath, & thou wilt haue mercy on thy seruants; heale therefore my disease, commaund away my tormentors, and bee glorious in thy goodnesse: where thy good spirit entereth, no euill spirit will bide, where [Page 17] thy grace toucheth, no sinne tarrieth, and whom thou inspirest with thy loue, they are allready in heauen: but alas sweet IESVS mee thincks I heere thee accuse mee of so dogged a nature, that I am not worthy to feede of the fruict of thy fauour, Lord I cōfesse it that while dogs waite one their masters trenchers, I haue not attended on the table of thy merry; & therfore am vnworthy of the least crum of thy comforte: yet sweet Lord, since thy mercy is ouer all thy workes, put mee not out of the booke of thy remembraunce: thou hast called mee though I come late, giue mee a penny of thy charity though I deseure nothing of thy mercy: I am sick, & thou canst heale mee, bee thou gratious though I be sinfull, the diuell is a tirant, but thou art y e god of mercy, who with one looke of thine eie canst make him [Page] flye from thy presence, with one woord of thy mouth canst banish hi [...] from thy beloued, & with one blessing of thy hand canst make me liue euer: but, oh sweet LORD since I haue by [...]ine absence [...]rom attending on thy table, de [...]erued not onely to bee famished, with lack of thy comfort, & not to receiue the least crum of thy mercy, yet in the least looke of thy loue since thy glorie is [...]n thy mercy, loose no part of thy right: let me come behinde thee emong thē throng, of sinners, to touch the hem of thy garment, that by the vertue of my faith, I maie finde grace in thy fauour, & being cured of my sinne, & comforted by thy mercy by the grace of thy holly spirite, I may Glorifiy thy holly name: & not with the Siroph [...]n [...]ssiā, depart away with thy blessing, but with y • ioy of thy mercy, folow thy shadow with my seruice, [Page 18] till being wholely deliuered, from the temptation of sin, in the saluation of thy mercy, with the elected of thy loue, by the good spirit of thy grace, I may euer sing to thy glory.
Amen
A prayer vpon the widdowes two Mites: xii. of Marke 41 verse. The fruict thereof the praise of Charity.
NOthing is more comfortable to my soule then the Meditation of thy mercy, sweet Iesu, thou alone art hee whom my soule loueth, and iust cause, for by thy onely loue, my soule liueth: when I beholde thee in my hart, I haue enough for my comfort, & wanting thy grace, I comsume away with calamitie: oh vnspeakable sorrow, to misse the ioy of thy mercy, and how great is their heauen, that haue a feeling of thy loue, oh sweet [Page] Lord, how greatly wilt thou commend a little loue in thy seruant? but how infinitly art thou to bee glorified, that giuest thy selfe vnto sinners: oh imcōparable kinde loue to lay downe the life of thy beeloued: thou didst commend the poore widdow, for casting two mites into the treasury, & thou hast giuen vs thy selfe to bring vs into thy treasury: bee thou therefore commended aboue all commendation: shee gaue but a little, though all shee had; y u gauest thy selfe, without whom all things are nothing; let hir then bee commended of thee, who sawest hir hart, & for thy bounty to the whol world, be thou glorified aboue the world: shee was called a poore widdow, beecause shee wanted both the wealth of the world and the comfort of hir kind husband, but how much might shee bee comforted, [Page 19] to be cōmended by thy mercy? all comforts faile wher thou art wanting, and all ioies abound wher thy comfott is comming: O comfort of comforts, when wilt thou come vnto mee? LORD, thou art the husband of my soule, the onely comfort of my hart, & whole substance of my felicity: a poore widow am I, that wanting the comfort of thy loue, haue no ioy in my life: I haue not a mite to present vnto thy mercy: had I a whole world, I would giue it for thy grace: but, alas, I am poore, and hast thou any nede of welth? that hast the whole world at commaundement: doest thou care for drosse, that art the LORD of heuen & earth? no, LORD, thou wantest nothing, & therefore what though I haue nothing? thou hast giuen mee thy selfe, and can any thing take thee from mee? no sweet LORD, thou hast saide thou [Page] wilt haue mercy, & not Sacrifice: a burnt offering I know thou wouldest not accept, if I should giue it thee: but, if any Sacrifice will please thee, a contrite hart, and a troubled spirit is that which thou wilt not despise: with this sacrifice therefore sweet Iesu I come to thee, beseeching thee, into the treasury of thy mercy, with the teares of my hart, to receiue me body & soule, which though lesse worth then one mite is all that I haue to giue thee: and well is mee, if thou wilt take them, to cure them of sin, to ease them of sorrow, & to bring them to ioie: but alas, I giue thee but thine owne, which thou hast bought with thy selfe, & therefore I beeseech thee refuse not thine owne, that belongeth to none but thy sel [...]e, & therefore since I haue nothing to giue thee, take thine owne vnto thee, commend whom [Page 20] it pleaseth thee, and be thou commended of all: of all I say, for all & aboue all, since that for all in all, thou deseruest all commendation; to thee sweet Iesus Christ the husband of my soule, the substance of my wealth, the ioy of my life, and assured hope of my saluation, that by the bitter death of thy body, & precious bloud of thy hart, hast deerely bought the loue of thy seruants, who by thy onely merit being redeemed from hell, by the sauing faith of thy mercy, are assured of heauen, to thee I saie, deere CHRIST, my deere loue, my best husband, my heauenly father my gratious LORD & onely glorious King, with thy heauenly father & thy holy spirit, he eternal trinity in vnity, one onely almighrie and incomprehensible good god, for the infinit comforts of thy infinit mercies, bee all infinit glory, honor, & [Page] Praise world without end.
Amen.
A prayer vpon the request that the mother of Iames & Iohn, made vnto Chrïst: Math: Chap: 20▪ The fruict thereof: Knowledge what to aske of God.
BLessed LORD, and Lord of all blessing, bountiful GOD, and GOD of all bounty, King of heauen and earth, to whom all the worlde are but beggers; emong the infinit number of thy incessaunt sutors, y • neuer leaue to importunate thy mercy, vouchsafe sweet IESV I beseech thee, to heere an humble petition of thy poore wretched and vnworthy creature; The Mother of Iames, and Iohn, made a suite vnto thee for hir two sonnes, that the one might sit at thy right hand, and the other at thy left: little was [Page 21] hir discretiō to moue so presumptuous a petition, little I say shee considered thy greatnesse, or lookt into hir owne smalnesse, that, deseruing nothing but thy Wrath, woulde craue such a blessing of thy Grace: who beeing aunswered with deniall, escaped wel without thy further displeasure: oh my GOD, I come not to thee with a spirit of such boldnesse; but in the humility of fayth, with the teares of sorrow, my wounded hart, beecommeth a sutor to thy mercy; an humble sutor I am oh heauenly King to thy holy Maiesty, not for my two sonnes, but the two parts of my selfe, my soule, & my body, y • it will please thy gratious goodnesse, so farre to take them to thy mercy, as not to set them either at thy right hand, or thy left, but in one looke of thy comfort, to make thē but cushins for thy feet: where [Page] more ioyfull shall bee my teares, to wash, the feete of thy fauoure, then all the plesures of the world, to bee away from thy mercy: this, oh LORD, is all my sute, which in thy gratious pitty I beeseech thee to graunt me, that from this vale of misery, thou wilt take mee to thy mercy, that in the ioye of thy loue, I may euer sing or thy glory:
Amen.
A prayer vpon the deuotion of Anna, Luke 2. Chap. The fruict thereof: The comfort of prayer.
RIghteous LORD, holy KING, and euerliuing GOD, who hast not to doe with the stoole of iniquitie, but, with thy Countenaunce doest beehold the iust, forgiuest the sinnes of the Repentaunt, and takest the faithfull vnto mercy. Enter not, I beeseech thee [Page 22] into iudgement with thy sinfull and vnworthy seruant; for, no flesh is righteous in thy sight: & I most vnrighteous, am ashamed to appeere beefore thy presence, with hope of comfort, or almost without despaire of mercy, but y • in the greatnesse or thy goodnesse, seeing thee offer thy selfe vnto mee with all thy Graces, with a blushing feare, I fall at the feete of thy mercy, beeseeching thee, so to blesse mee with thy grace, that my wickednes may not destroy, that which thy goodnesse hath builded: Oh deere LORD, thy seruaunt ANNA, putting of the world and putting on thee, shaking of all vanities, and clothing hir self with thy comfort, leauing the world, beetooke hir selfe to thy Temple, where continuing manye yeeres in fasting and praier, shee receiued at last the ioyefull fruict of hir hope, in the [Page] gratious beeholding of thy Glorious comming: but, oh Lord, wo is me, that haue so long looked after the world, that I haue so little looked after thee, that I haue rather lost my selfe in a wildernesse, then once set a steppe into thy Temple: I haue feasted my flesh with the pleasures of the world, & almost famished my soule with the lack of thy holy word, & haue beene rather lost many yeeres in vanity, then employed almost any houre in deuout prayer, as one rather fearing thy wrath, then wishing thy presence: but, sweet Lord, thou art the God of Eternity, who hauing all time at thy commaundement, dost appoynt euery houre at thy plesure, to call thy seruants, vnto mercy, and to comfort them in thy blessing; to thee therefore my deere Lord, though long first, yet at last, & I hope neuer to late, [Page 23] on the knees of my heart with the tears of my loue I come vnto thy mercy, beseeching thee most humbly, in the spirit of thy grace, so to instruct mee to pray, and continue mee in praier vnto the presence of thy pitty, that putting of the delights of the vanitie of this world, I may put on the ioy of the vertue of thy loue, beetaking my selfe to the Temple of thy Truth, and only long in my soule to beehold the blessing of thy cōming: come I say, sweet Iesu, come downe into my heart, heale my wounded soule, quiet my troubled spirit, deliuer mee from this sinfull prison, lighten my darckned eies, take me out of this deadly sorrow into the ioy of thy eternall mercy, where feeding on the fruict of my faith in the fauour of thy grace, at the feet of thy presence, I may see the paradise of my soule: & in a new song [Page] of thanckes giuing, I may glorify thy holy name:
Amen.
A prayer vpon the queene of sheba hir comming to Solomon: The fruict thereof: The treasure of true wisedome which is onely in the word of GOD.
O Infinitte and eternall God, the ground of all vertue, and giuer of all goodnesse, the fountayn of vnsearchable deepe wisedome of the incomprehensyble Deity; looke, I humblye beeseech thee vpon the simple soule of thy silly creature: The Queene of Sheba came to thy seruaunt Solomon, to heere the wōder of his wit, which compared to thy wisedome, is as nothing, and shall not I come to thee for the knowledge of my cō sort? yes my deere LORD, let thy [Page 24] mercy be my tutor, thy wisdome, my lesson, thy comfort, my lyfe: Teach me euer how to pray, what to hope for in my prayer, and how to bee thanckfull or thy blessings: teach me wisdome to know thee, knowledge to serue thee, & Grace so to loue thee, that I may neuer liue to leaue thee: bee thou the cō templatiō of my study, the letters of my reading, & the woord of my continuall remembrance; the note of my Comfort the white of my loue, and [...]he light of my lyfe: Inspire my hart with thy holy spirit, leade mee in the way of thy truth, and blesse mee with the ioy of thy peace: that leauing this desart, where fooles loose their wittes, emong the followers of thy will, I may heere the wonders of thy wisdome: where the saith of the s [...]mple, finde the summe of their felycity: that beeing pardoned my [Page] faults, & healed of my folly, in the seruice of my faith I mai glorify thy holy Maiestie: but oh Lord shee brought gifts of great value, which she presented vnto thy seruaunt, & I haue nothing to giue thee but my selfe, vnworthy present for thy presence: but sweet Lord, I beeseech thee refuse not thy seruant, though vnworthy thy fauour, and instruct me in thy law, though vnworthy thy loue, that hauing thy lesson in my heart, I may teach thy wil vnto the world: graunt this oh deere God, for thy deere beloued Sonne IESVS CHRIST his onely sake, to whome with thee, and the holy Ghost, three persons, but one GOD, bee all Honour, and Glory, humbly ascribed of mee, and all thy poore vnworthy seruants, in all things, for all things, and aboue all things, world without ende:
Amen.
A praier vpon the words of Peter vnto Christ in the time of his transfiguration. Luke ix. verse 33. The fruict therof: the ioy of the faithfull.
O How amiable are thy dwellings my deer Lord Iesu, how pleasant are thy graces? & how comfortable are thy mercies? more sweet are they to my hart, then hony vnto my mouth, yea sweeter then hony and the hony combe: when thy holy Apostle Peter beeheld thee transfigured, beeing rauished in soule with the sweet of thy countenance, then could he say, heere is good beeing LORD: so my sweet sauiour, when in my soule I behold but one beame of thy bright loue, I can say to my self, it is good being with thee LORD: [Page] for better is it, not to be at all, then to be without the comfort of thy blessing: blesse mee therfore sweet IESV, I beeseech thee with the feeling of thy goodnes, the comfort of thy mercy, & the ioy of thi loue: and let mee saie, to my selfe, whiles I am in this body of sinne, in this wretched world, heere is ill being LORD, wher I am so much without thee, and, onely their is good beeing where I might neuer bee from thee, that being rauished with the sweetnes of thy brightnes, I might make my poore soule, a tabernacle for thy dwelling, that beeing clensed from my sinne, by the onely merite of thy mercy, & sweeted in my soule, by the oile of thy grace, in the fruicts, of thancks giueing, I may Glorifye thy holly name:
Amen.
A praier vpon Mary Magdalens weeping at the Sepulcher: Iohn xvi: The fruict thereof: the vertue of constancy, in the loue of the faithfull.
KNock saiest thou sweet Iesus, & it shall bee opened vnto vs, seeke & we shall finde, aske & wee shall haue: oh my deer God long haue I sought thee, with the zealous loue of my hart, knocking at the gates of thy grace, with the sighes of vnfained sorrow, & beging with bitter tears, but one drop of thy mercy: but my deere God sinne did so blind mee, that I went still out of the way, that doth lead mee to thy will, sin did so oppresse me, I could not come at thy grace; yea, sinne did so dismaie mee, that I was afraide of thy mercy: but [Page] now sweet Lord being cleered of my blindnes, by the light of thy holy word, and seeing the gates of thy grace open to the passage of the Repentaunt emong the hopes of the faithfull, I beg an almes of thy mecry: I reed oh Lord of Mary Magdalens great grace, who being a great sinner yet by a great repentance, receiued a great measure of thy mercy: in sorrow she sought thee, in humility she loued thee, & in loue shee found thee: yea, aliue shee loued thee, dead, shee mourned for thee, buried she sought thee: and risen she found thee: sweetly was shee blessed, that hauing once beegon to seeke thee could neuer leaue till she found thee, & hauing once found thee, did so deerely loue thee that in the depth of hir loue, shee had no ioie to liue from thee: sweet Iesu, so giue me grace to seeke thee, that in thy grace, I [Page 27] may finde thee, by thy grace I may loue thee, &, in thy gratious loue, I may liue to beehold thee: open mine eares, that I may heare thee call: and open mine eies, that I may see thy goodnesse: open my hart, that I may with teares attend thee, and open thy handes, to take mee wholy vnto thee: mortify my flesh, that my soule may liue, shut me not from the gates of thy grace, but keep mee vnder the shadow of thy wings: lead mee through the darknes of sinne, into the day light of thy loue; the first day in the weeke and earely in the morning let mee seeke thee, let the prime of my youth and the whole time of my pilgrimage, bee onely emploied to the finding out of thy fauour: let mee feare nothing while thou art my hope, nor bee satisfied with any thing till I be filled with thy loue: let mee weepe at thy graue, that I [Page] [...] [Page 27] [...] [Page] may ioy in thy grace; & so mourne for thy absence, that I may reioice in thy presence: let mee not depart with thy disciples, but abide with thine angells, till, in the pitie of my sorrow, thou wilt shew me thy self: when, hearing from thee, but Mary, I may aunswere, but master, wherin my soule rauished with thy loue may deuote the seruice of my life: but, oh Lord, how should I most wofull, wretched, & wicked creature, liueing in this vale of sorrow & misery, come to the comfortable hope to clime the hil of thi mercy? a polluted vessell of the earth, to behold the pure and bright Glory of the heauens? but oh LORD, doe I aske thee how? & haue thy holy word so cleere a lanthorne to my loue; forgiue my sweet Christ, my forgetfulnes of thy care, and giue me grace to remember the rules of my comfort: wherein I finde after [Page 28] storms faire weather is sweetest, after troubles, peace is most comfortable, & after death, life is most ioy full; sweet Iesu therefore that hast mortified mee with the stormes of this world, comfort mee with the Sunne shine of thy Grace, after the troublesome temptations, of euill spirits, giue mee peace in thy holy spirit, and after the death of this my carnall Absence, giue my soule life in the beeholding of thy presence: giue mee patience to seeke thee in thy passion, that I may reioyce to see thy Resurrection: and that in the Merit of thy mercy, receiuing the Comfort of my saluation, I may with the tears of my hart witnesse the loue of my soule, not desiring to liue, but to Glorify thy holy name:
Amen.
A prayer vpon Magnificate, not applying the history: The fruict therof: The ioy of the soule that is rauished with the loue of CHRIST.
ESscence of eternity, in y e holy Maiesty of the Trinall vnity, in the heauenly DEITY, light of the Heauens, day of the world, beawty of vertue, & Glory of wisdome, sweet IESV, the true and only beegotten and beeloued sonne, of the true, and only incomprehensible, euerliuing, and euerlouing GOD: my Creator in thy power, my Redeemer in thy merite, my Sanctifier in thy loue, and my Sauiour in thy mercy; how shall I, clodde of claye, slime of the earth, dust and Ashes, wretched worme, & wicked creature, presume to the happinesse, to haue a thought of such [Page 29] holinesse, as to aspire, so high a blessing, as to touch the smallest tittle, of the due title of thy glory: yet, sweet IESV, seeing that y e dead Earth in hir Fruictes dooth praise thee, shall my soule liue, and in no seruice honor thee? and since the liuing doe adore thee, shall I dye, and not praise thee? God forbid: but, alas, shall darcknesse speake of light, Error of truth, basenesse of Glory, or a sinner, of God? when the Earth quakes, the Sea Roares, the Heauens shake, and the Aungells tremble at thy presence, and yet I see the Elements giue theyr natures: The Sunne his heate, the water hir coolenesse, the Aire hir moisture, and the Earth hir drinesse; The trees theyr fruicts, the flowers their sweets, the Sea hir fishes, the Earth hir gemmes, the Ayre hir comfort, the Fyre hir light, & the world hir welth in the [Page] seruice of hir Creatures in obedience to thy holy will, to Glorify thy holy name; and shall I of all the world most bound to thee in the whole world, that haue tasted so much of thy goodnesse, so much forget thy Greatnesse, as, in no work of thy Grace, to humble my soule to thy Glory? God forbid: no, my sweet God, I humbly beeseech thee giue mee the patience of thy saincts, the faith of thy Martiers, the ioy of thine Angells, and the wisedome of thy holy Spirit, that I may suffer all things for thy loue, I may die in thy seruice, and so sing of thy goodnesse, that in ringing out thy praises, the heuens may reioyce to heere thy glory in the world: oh my sweet CHRIST, help mee to honour thee: Inspire my heart with thy Loue, tell mee what to thincke of thee, teach mee what I shall say of thee, learne mee [Page 30] how I shall praie vnto thee; that in my Soule, I may neuer cease to prayse thee: O glory in the highest heauens, highest glory of the heauens, onely glory beefore the heauens, bee thou glorified aboue the heuens: oh that my hrat could dissolue into teares, to wash the feete of thy fauour, or that my soule in sighes, could ascend a Sacrifice to thy mercy, that in Soule and body, I might shew some seruice of my loue, which am worse then nothing, till I bee something in thee: but thou hast made mee, as it hath pleased thee, and canst make mee what it pleaseth thee, let it therefore please thee, I beeseech thee, to make mee onely to please thee: I am a creature of thy will, worke mee onely to thy will: draw mee to thee, by thy holy spirit, hold mee to thee, by thy holy Loue, and inspire mee with thy [Page] holy wisedome, that loathing the worlde with the vanities thereof, in thy onely mercy, I may see the paradise of my soule: that hauing with patience passed my purgatory in this life, & in the merit of thy mercy, receiuing the comfort of my Saluation, where the Angells of thy loue, doe sing in Glory of thy grace, my poore humble Soule may sing Amen to their Musique.
Gloria in excelcis Deo.