¶ A very necessarie and profitable Booke concer­ning Nauigation, compiled in Latin by Ioannes Taisnie­rus, a publike professor in Rome, Ferraria, & other Vniuersities in Italie of the Mathematicalles, named a treatise of continuall Mo­tions.

Translated into Englishe, by Richarde Eden.

The contentes of this booke you shall finde on the next page folowyng.

¶ Imprinted at London by Richarde Iugge.

Cum priuilegio.

‘OMNIA DESVPER’
R. I.

❧ The Table.

  • 1 OF the marueylous nature and vertue of the Lode stone, called in Latin Magnes, where they be found, and howe to knowe the best.
  • 2 Of continual motion by the sayd stone, Magnes.
  • 3 Of the due proportion of whatsoeuer Ship, and the disclosyng of certayne Mathematicall se­cretes.
  • 4 Of ebbyng and flowyng, with their diuersities, and the causes thereof.
  • 5 Demonstrations of proportion of motions local, confutyng the opinion of Aristotle therein.

❧ To the ryght woorshipfull Syr Wylliam Wynter, Knyght, Maister of the Ordinaunce of the Queenes Maiesties Shippes, and Surueyor of the sayd Shippes. Richarde Eden wysheth health and prosperitie.

IT is nowe about twelue yeeres paste (gentle Maister Wynter) since the curtesie and fauour which long before I founde at your hande, mooued me no lesse for the good wyll that I haue euer borne you and your vertues, to excogitate or deuise somethyng, within the compasse of my poore abilitie, that myght be a witnesse, & as it were a seale, to testifie both that I haue not forgotten your gentlenesse, & also howe desyrous I am to pay the debtes of freendshyp which then I promised you, & also attemp­ted to perfourme: But beyng at that tyme preuented, by meanes of my sodayne departyng out of Englande, with my good Lorde the Vidame, with whom I re­mayned for the space of ten yeeres, vntyll the calamities of that miserable coun­trey, with losse of goods, and danger of lyfe, hath dryuen me home agayne into my natiue countrey: Where fyndyng my selfe at some leysure, and desyrous to passe foorth parte of my tyme in some honest exercise, which myght be profytable to ma­ny, domagable to none, and a meanes to geat me newe freendes, the olde in my so long absence, in maner vtterly wasted: I chaunced in the meane tyme, to meete with my olde acquayntance and freend, Richard Iugge, Printer to the Queenes Maiestie, who had many yeeres before, printed the Booke of Matten Curtes, of the Art of Nauigation, by me translated out of the Spanyshe tongue. Whereof, ha­uyng with him some conference, he declared that he woulde prynt that booke a­gayne, yf I woulde take the paynes to deuise some addition touchyng the same matter, that myght be ioyned thereto. At whiche tyme, hauyng with me in the Latine tongue, these bookes here folowyng printed, whiche I brought with me out of Fraunce, I soone agreed to his honest request, to translate them into Englyshe: Whiche beyng accomplyshed, this onely remayned, accordyng to the common custome, to consecrate and dedicate the same to some worthie personage, whose fame, auchoritie, and dignitie, myght defende them from the euyll tongues of such as are more redie rather to reprooue other mens dooynges, then to doo any good them selues. And therfore (gentle Maister Wynter) knowing your auctho­ritie and fame in well deseruyng, and honorable seruice vnto your Prince and Countrey, to be suche as all men thynke so well of, and so greatlye esteeme, to whom (rather then vnto you) may I dedicate this booke of Nauigation? In consyderation whereof, and the hope that I haue in your approoued curte­sie, fauourably to accept this dedication, as proceeyng from one that desyreth no­thyng more then to doo you seruice, and remayne in your grace, I shall thynke my trauayle wel bestowed, and sufficiently recompenced, yf it shall please you to ac­cept the same as thankfully, as I wyllyngly offer it vnto you. For yf there be any thyng in me, wherein I maye by good reason please my selfe, it is cheefely this, [Page] that I haue euer loued and honoured men of singuler vertue or qualitie, in what so euer laudable Art or Science, euen of those whereof I mee selfe haue litle knowledge, as are Geometrie, Astronomie, Architecture, Musicke, Payn­tyng, feates of Armes, inuentions of Ingens, and suche lyke: Of the whiche, this our age maye seeme not onely to contende with the Auncientes, but also in many goodly inuentions of Art and wyt, farre to exceede them. For (not to speake agaynst all the marueylous inuentions of our tyme) what of theirs is to be compared to the Artes of Printyng, makyng of Gunnes, Fyre woor­kes, of sundry kyndes of artificial Fyres, of suche marueylous force, that moun­taynes of moste harde rockes and stones, are not able to resyst their violence, but art by them broken in peeces, and throwen into the ayre with suche violence, that neyther the spirite of Demogorgon, or the thunderboltes of infernal Pluto can doo the lyke. What shoulde I here speake of the woonderfull inuentions of Fartalio, in his booke De Arte maiori? or of many other, wherof Vannucius Beringocius wry­teth in his booke, entituled Pytotechnia. As touchyng which terrible inuentions, and the lyke, although some men be of opinion that they were inuented by the in­stigation of the deuyll, for the destruction of mankynde: yet other weyghyng the matter more indifferently, thynke that the inuention of Gunnes hath been the sa­uyng of many mens lyues, because before the vse of them, men were not woont so long tyme to lye batteryng in the besiegyng of Townes or Fortresses, but in short space to come to hande strokes, and to soughten feeldes, to the great slaughter of great multitudes. And seeyng that nowe our enimies the Turkes, and other In­fidels, haue the vse of these deuylyshe inuentions (as they name them) it may be thought requisite for vs, agaynst suche deuylles to vse also the lyke deuylyshe in­uentions, lest refusyng the same, and geuyng place to euyl, we shoulde wyllyngly suffer the kyngdome of the deuyll to triumphe ouer vs, not otherwyse able to re­syst, and much lesse to ouercome so puissant and horrible enimies (except besyde al hope) myght aryse in our defence some newe Moyses, or Elias, or the Priestes of Iericho, whiche onely with the noyse and sounde of Hornes or Trumpettes ouer­threwe the walles of the towne. Neyther wyl the example of Dauid and Goliath, or of Samson and the Philistines, serue our turne at this tyme, although I be­leeue that the arme of the Lorde is not weakened, yf there lacked not a Moyses with his rodde, and woorthie Assystentes, which myght helpe to holde vp his wee­rye arme. But to returne to speake of ingens, and ingenious inuentions, whiche inuented and vsed to the glorie of God, and defence of his people, against the furie and tyrannie of Infidelles, they may as woorthyly be called the gyftes of God, as were the inuentions and Art of them that buylded eyther the Temple of Hieru­salem, or the Arke of God: And yet is it there wrytten of those Artificers, that God gaue them the spirite of knowledge and cunnyng in suche Artes. And there­fore I thynke it may also be sayde without offence, Exod. xxxv. Bezaleel and Ahaliab. that the knowledge of Archi­medes, and other men in suche commendable inuentions, are the gyftes of God, for as muche as the gyftes of God are free, and not bounde to any nation or person. And yf it may be graunted that the spirites of men, or the spirite of God in men, may be diuided (as was the spirite of Moyses to twelue other) or otherwyse that the spirites of dead men may reuiue in other (after the opinion and transanimati­on of Pythagoras) we may thynke that the soule of Archimedes was reuiued in Bes­son, that excellent Geometer of our tyme, whom I knewe in Fraunce the Maister of the engins to the Frenche kyng, Charles the nienth, vnder whom that lamen­table slaughter at Paris was committed, in the whiche were slayne so many noble men. Whiche crueltie the sayde Besson abhorryng, fled hyther into England, and [Page] here dyed, in the yeere. 1573. and left in witnesse of his excellencie in that Art, a booke in prynt, conteynyng the fourmes and portractes of syxtie engins of marueylous strange and profytable deuice, for diuers commodious and necessary vses. Of the whiche, for as muche as three of them, that is to meane, the .54. 57. and 60. be engines cheefely parteynyng vnto Shyppes, it shall not be from my purpose here to make a breefe rehearsal of them. The .54. therefore (as he wry­teth) is an engin not vnlyke vnto that whiche in auncient tyme Archimedes inuen­ted for the Syracusians, wherewith a man with the strength of onely one hande, by helpe of the instrument called Trispaston (which in our tongue some cal an endlesse Serue, brought a Shyp of marueylous greatnesse from the lande into the sea, in the syght of kyng Hieron, and an infinite multitude, whiche with all their force coulde not doo the same. &c. Of the which also, our countrey man, Roger Bacon, Of this instru­ment, reade the Cosmola­be of Besson. a great Philosopher (and no Nicromancer, as that ignorant age slaundered him) seemed to haue had some knowledge: For in his booke of the marueylous power of Art and Nature, he maketh mention of an Instrument (as farre as I remem­ber) no bygger than a mans hande, wherewith one man myght drawe to hym the strength of three hundred men. And I well remember, that at my beyng in Fraunce, I hearde credible reporte, that the Earle of Rocum [...]fe, an Almaine, made an engin, wherewith the sayde kyng Charles when he was but .xvi. yeeres of age, lyfted from the grounde a weyght, whiche the strongest man in the courte was not able to remooue. Almoste the lyke deuice we see in the bendyng of a Crossebowe. Also at my being in Germanie in the citie of Strosburge, a woorthy and learned Gentleman, Monsieur de Saleno, tolde me that in that citie one had in­uented an engin of iron, no bygger then a mans hande, wherevnto fastenyng a rope, with a hooke of iron, and castyng the hooke vpon a wal, tree, or other place, where it myght take holde, he coulde with that engin lyft hym selfe vp to the wal, or other place. But to returne to the other two engines of Besson, parteynyng to our purpose. Therefore the .60. fygure (as he there wryteth) is the inuention of an engin, scarsely credible, wherewith by ballance and easie motion, beyond the order of nature, a Shyp may be so framed and gouerned, that in the calme sea it shall mooue forewarde, and in litle wynde hasten the course, & in too much wynde temper and moderate the same: A thyng woorth the knowledge to a kyng, as he sayth. Of the thyrd engin, which is the .57. fygure of his booke, he wryteth thus, An Artifice not yet diuulgate or set forth, whiche placed in the pompe of a Shyp, whyther the water hath recourse, and mooued by the motion of the Shyp, with wheeles and weyghtes, dooth exactly shewe what space the Shyp hath gone. &c. By whiche description, some doo vnderstand that the knowledge of the longitude myght so be founde, a thyng doubtlesse greatly to be desyred, and hytherto not cer­taynely knowen, although Sebastian Cabot on his death bed tolde me that he has the knowledge thereof by diuine reuelation, yet so, that he myght not teache any man. But I thinke that the good olde man, in that extreme age, somewhat doted, and had not yet euen in the article of death, vtterly shaken of all worldlye vayne glorie. As touchyng whiche knowledge of the longitude, to speake a litle more b [...] occasion nowe geuen, it shal not be from the purpose, to rehearse the saying of that excellent learned man, Iohannes Feruclius, in his incomparable booke De ab [...]s re­rum causis, where in the Preface to king Henrie of Fraunce, he writeth in this ma­ner. We haue put our helpyng hande to the Art of Nauigation and Geographie: forby obseruation of the houres of the Equinoctialles, we haue inuented howe, in what so euer region or place of the worlde a man shalbe, he may knowe in what longitude it is: which certaynly we haue not taken of the fountaynes of the anci­entes, but fyrste, of all other (as I thynke) haue drawen it of ou [...] ryuers, as our [Page] owne inuention. &c. So that (saith be) whiche way so euer you turne your eyes, you may see that the posteritie hath not ryotously wasted the inheritance of Artes and sciences, left them by their predecessors, but haue greatly encreased the same, and inuented other: For certaynely, the multitude of thinges incomprehensible, is infinite, and so therfore inuentions must needes also be infinite, & without ende. And therefore, as touchyng this thing (sayth he) to speake freely what I thynke, they seeme to me to offende as muche, whiche contende that the auncientes haue inuented and comprehended al thynges, as doo they whiche attribute not vnto them the fyrst inuentions, so depryuyng them of theyr ryght possession. For where­as nowe by the benefite of almyghtie God (who hath geuen vs his Christe, and with hym all good thynges) the lyght of trueth shyneth in our vnderstandyng by godly inspiration, there is no iust cause why we shoulde in suche thynges thinke vs inferior to the auncientes. Of which Argument, who lysteth may reade more in the sayde Epistle of Pernelius. An instrument in motion a­greeyng with the motion of heauen. Anno Dom. 1584. And for as much as I haue made mention of such inuentions, it shal not be from the purpose, to describe the goodly instrumēt wher­of Angelus Policianus in the fourth booke of Epistles to Franciscus Casa, wryteth in this maner, I haue receyued your Epistle, wherein you signifie vnto me, that you haue hearde of the strange engine or instrument Antomaton inuented, and made of late by one Laurence a Florentine: in the which is expressed the course and moti­ons of the Planettes, comformable and agreeyng with the motions of heauen: And that (for as muche as the reporte thereof is hardly beleeued) you greatly de­syre that I should write vnto you, what certayne knowledge I haue of that thing, wherein I am redie to obey your request. And although nowe it be long since I sawe it, yet as farre as I beare in memorie, I wyll breefely declare the fourme, reason, and vse thereof. And yf the description of it shal seeme vnto you somewha [...] obscure, you shall not ascribe it altogether to my declaration, but partly to the subtiltie & nouiltie of the thyng. It is in fourme of a square pyller, sharpe toward the top, in maner of a P [...]rami [...], of the height of almost three cubites: ouer or aboue it, in maner of a couer, is a flat or playne rounde plate of gylted copper, garnyshed with sundry colours, on whose other part is expressed the whole course of the Pla­nets, and whose dimention or measure is somewhat shorter then a cubite, and is within turned or mooued with certayne litle denticle wheeles, an immouable cir­cle comprehendyng the hyghest border or margent, and diuided with the spaces of xxiiii. houres within it, in the hyghest turnyng rundel, the twelue signes are dis­cerned by three degrees. Further, within are seene eyght runde is, in maner all of one greatnesse. Of these, two obteyne the myddle poynt, the one fastened in the other, so that the lowest beyng somewhat bygger, representeth the Sunne, and the hygher the Moone. From the Sunne a beame commyng to the circle, sheweth in it the houres: and in the Zodiacke, the monethes, dayes, and number of degrees, and also the true and halfe motion of the Sunne. From the Moone also procedeth a p [...]ne, or wyre, whiche beneathe or downwarde in the border or margent of the greatest rundell, sheweth the houres: and passyng by the center of the Epicicle of the Moone, and extendyng to the Zodiacke, sheweth the halfe motion of his Pla­net. Another also rysyng from thence, and cuttyng the border of the center of the Moone (that is of the Epicicle) sheweth her true place, whereby art seene the slownesse, swyftnesse, al motions and courses, coniunctions also, and ful Moones. About these are syxe other rundels: of the whiche, one, whom they call the head and tayle of the Dragon, sheweth the Eclipses both of the Sunne and Moone. The other are attributed to the Planets: from euery of whiche, proceede two pay [...]es, assigning the motions (as we haue sayd) of the Moone: but they also goe backwarde, whiche chaunceth not in the Moone, whose Eclipse is mooued con­trarywyse. [Page] And thus the reason of coniunctions, departynges, and latitudes, is manifest in all. There is also an other border lyke vnto a Zodiacke, cutting or diui­dyng vpwarde or aboue, those syx litle rundels (whereof we haue spoken) being the rundels of the Planettes: whereby appeareth the degrees of the East signes, and the spaces of the dayes (that is to say) at what houre the Sunne riseth, by the whiche, euery of the Planettes are carried in their rundels or circles by course, in the day tyme to the East, and in the nyght to the West. Agayne contrarywyse, the greatest rundel of al, draweth with it al the Planettes, in the nyght to the East, and in the day to the West, in the space of .24. houres. At which, to agree with the motions of heauen, both reason and experience doo confyrme: And therfore ought ye not to marueyle, yf these thynges seeme incredible to many. For (as sayth the wyse Prouerve) fayth is slowlye geuen to great thynges, for euen we scarsely be­leeue our owne eyes, when we see suche thynges. And therefore, whereas in tyme past I read, that suche a lyke instrument was made by Archimedes, my fayth yet fayled me to geue credite to so great an Aucthour, which thyng neuerthelesse this our Florentine hath perfourmed. The worke doubtlesse beyng of such excellence, that all prayse is inferior to it, and can not therfore for the wo [...]thyn [...]sse thereof be otherwyse praysed, then to say that it passeth all prayse. The Artificer him selfe also being a man of such integritie of maners, that the sunne is nothing inferior to the excellencie of his wyt: in so much that he may seeme a man sent from heauen, where be learned the makyng of this heauen, by the example of the other. Hyther­to Policianus. Of the lyke instrument, Roger Bacon also maketh mention in his sayde booke, of the marueylous power of Art and nature, affyrmynge the same to be woorth a kyngdome to a wyse man. But for as muche as the subiect whiche I haue nowe in hande, is cheefely touchyng inuentions parteinyng to Shyppes, and the Art of Nauigation, I thynke good to speake somewhat of the inuention of a certayne Italian wryter, named Leonardo F [...]o [...]ananti, who in his booke, entituled, Lib. 3. Ca. 18 Specchio discientia vniuersale, doeth greatly glory in the inuention of Shyppes, whiche can not peryshe eyther on the sea, or the lande, The inuenti­on of a Shyp which can not be drowned. affyrmyng that the lyke was neuer inuented since the creation of the worlde. But I feare me, lest vayne glorie of discoursyng in the Italian tongue, hath caused him more then needes, to commende his owne inuention, as for the moste parte is the maner of the Italian writers. Therfore committing the iudgement hereof to men of greater experience and knowledge in these thynges, I wyl onely translate his woordes, whereby in the booke before named, he describeth the sayde Shyppe in this maner. Take beames of Fyrre, or Pyne tree, which of their owne nature can neuer goe downe, or syncke, or abyde vnder the water, and with these beames frame an e [...]ne ( Machina, yf I may so call it) of the length of three score foure, and of the breadth of twentie foote, and of the heyght of syxe foote, laying the fyrste ranke in length, and the other trauerse, or ouerthwarte, and the thyrde agayne in length, fas [...] ­onyng the sore parte lyke vnto other Shyppes, and in lyke maner, bryngyng the poupe or hynder parte to good fourme: then with suche irons as [...]pparteyne, bynde it, and strengthen it in suche maner that it can not breake. And vpon this frame or fundation buylde your Shyppe, of suche fashion as you thynke best. &c. It were here too long to rehearse with what proude woordes and ostentation he magnifieth this inuention. But whether this frame or engine shoulde be bylden vpon the keele or bottome of the Shyp, or otherwyse, I commit it to them of bet­ter iudgement, as I haue sayde. But wheras it may for this tyme suffice to haue wrytten thus muche of these thynges, I wyll make an ende with onely a br [...]te rehearsal of the inuention and encrease of the Art of Nauigation.

After that the Art of Nauigation was founde, euery man began to chalenge vnto [Page] hym the dominion of the sea, & there to dwel and kepe warre euen as on the land.

Minos (as wryteth Strabo) was the fyrst that ruled on the sea, whiche neuerthe­lesse, other ascribe to Neptunus, who fyrst founde the Art of Nauigation, and was therefore (as wryteth Diodorus) appoynted by Saturnus to be Admiral of the fyrste Nauie: and thereby the posteritie afterwarde ascribed to him the gouernaunce of the sea, and named him the God thereof. After whom the Cretenses euer were esteemed most expert in the Art of Nauigation. But (as wryteth Pliuie) boates were fyrst inuented, and with them was the fyrste saylyng in the Ilandes of the redde sea, vnder kyng Erythra, as also witnesseth Quintilian, saying, If none had proceeded further then the inuentions of our predecessors, we had had nothyng in the Poets aboue Andronicus, and nothyng in histories aboue the Annales or Cro­nicles of Byshoppes, and had yet haue sayled in troughes or in boates. Other haue ascribed this inuention to diuers other nations and persons, as to the Troians and Mysians in Hellesponto, and also that the ancient Britanes made boates of leather or hydes, and sayled with them in the Ocean sea. Plinie wryteth, that Danaus was the fyrst that brought a Shyppe out of Grece into Egypt. Some also geue the same to Minerua. But most ryghtfully, the inuention both of the Shyp, and Art of Nauigation, is ascribed to Noe, who (as wryteth Eusebius) was long before Neptune or Danaus. For doubtelesse (sayth he) the Arke of Noe was none other then a Shyp, and the fyrste and onely exemplar of the buyldyng of all other Shyppes or vesselles of saylyng. Also the moste ancient wryter Berosus the Chal­dean (as wryteth Iosephus) calleth the Arke of Noe, a Shyp. The same Iosephus also sayth, that the Nephues of Noe, departyng to inhabite diuers partes of the worlde, vsed many Shyppes. &c. Long after Noe, the Tyrians were counted most expert in the Art of Nauigation: and after them, diuers other nations. For wheras no Art is so perfect, but may receyue encrease, hereof doth it folowe, that this Art also hath been greatly augmented, and brought to further perfection by witty inuentions of the posteritie, euen vnto our age: wherof, who so lysteth to knowe further more particulerly who inuented all other partes and instrumentes partey­nyng to al sortes of Shyppes, & Art of Nauigation, may reade y e thyrde booke of Polidor Virgil, Cap. xv, De Inuentorib. Rer. and Bayfius, de re nauali.

Thus gentle Maister Wynter, beseechyng your woorshyp to take in good part this testimonie of my thankfull hart (suche as it is) I beseeche the immortall God to prosper all your dooinges to his honor, and the benefite of your Countrey.

¶ To the right Reuerende father in Christe, and honorable Prince, Lorde Iohn Gebhard, of the Earles of Mansfelt. &c. Archbishop of Colen, Prince elector, duke of Angaria and VVestphalia, hygh Chaunceler of the Romayne Empire. &c.

THE thing which to this day in maner from the beginning of the world, great Philosophers with perpetual studie and great labour, haue endeuoured to bring to effect, and desired ende (most gratious Prince) hath neuerthelesse hitherto re­mayned eyther vnknowen, or hydde, not without great damage and hynderance of moste expert Mathematicians and Architecteurs, and al other men of lyke practicall faculties: And yf any there haue been whiche haue attayned to the experience of this continuall motion, I suppose the same to haue been vexed and noted, A perpetual or continuall mo­tion. with the va [...]ne glorye of the incomparable paynter and grauer, Michael Angelo, Michael Angelo. who euen at the extreme rendryng of the spirit of lyfe, dyd not vouchsafe to disclose vnto his owne sonne the secrets of his arte, esteeming it greatly to the reputation of his fame and glory, by this ingrate hydyng of his science, falsely to obteyne a per­petual memorie with suche as shoulde succeede hym: Or els truely he doubted (as is commonly seene in all maner of doctrine and science) that there shoulde still ryse vp certayne malitious and enuious quar­relers, and troublous wits, instigate by an euyl spirite, to deface and suppresse trueth with slaunderous tongues, especially agaynst artes Mathematikes (of whiche kinde, are Grauyng, Payntyng, and suche lyke) whiche in al ages haue euer been subiect to this inconue­nience of ignorant detractours, except they be defended by the pro­tection and title of fauourable princes. And whereas suche sciences [Page] vnto the ignorant seeme ridiculus and suspicious, neuerthelesse in the frame and experience of this continuall motion, ought no suspicion to be bad. And forasmuche as the same is very necessarie and profi­table for the common wealth, I was the bolder through confidence in your hyghnes clemencie vnder the grace and title of the same, to put foorth this litle booke of continuall motion. The whiche howe great profite and exercise it may bryng to excellent men of what so euer facultie, experience it selfe shal easily declare. Most humbly desiring your highnesse, gratiously to ac­cept this ray trauaile with such as are con­secrate to the Muses, and employ theyr labours to the pro­fite of mankinde.

Your hyghnesse moste humble seruant and Oratour, Iohn Tais­nier Hannonius▪

¶ Of the nature and effectes of the Lode stone, called in Latine Magues.

IT is a common prouerbe that in stones, woodes, and hearbes, consy­steth great vertue: which saying is doubtlesse most manifest by the day­ly experience of this stone, beyng founde in sundry places of India, it is sayde also that it was founde in Spayne by one named Heracleon (as witnesseth Nicander) whyle in keepyng of cattell, Fiue kindes of Lode stones. the iron nayles of his showes and pyke of his staffe, cleft fast to the stone. Of the which Magnes, are fiue kinds as Sotacus wryteth. That is to wyt: one of Ethiopia. An other of Macedonia. The thyrde is founde in Echio of Beotia. The fourth about Troades of Alexandria. Lode stone male and fe­male. The fyfth of Magnesia Asiae. The difference of the stone is, whether it be male or fe­male. The next difference, is in coloure: for that which is founde in Macedonia and Magnesia, is ruddishe and blacke. That of Beotia, is more ruddish thē blacke. That of Troades is blacke, and of female kinde, and therefore without vertue. The best Lodestone of Hewe colour. Lode stone s [...]d for the weight of si [...]uer. The worst of Magnesia Asiae, is whyte, and draweth not iron, and is lyke vnto a punice stone. They are proued the best which are most of blewe or heauenly colour. That of Ethiope is most praysed, and (as Plinie sayth) is solde for the weight of siluer. This is found in Zimri, a sandie region of Ethiope, where is also founde Hae­matites Magnes, of blooddy colour, appearyng lyke blood yf it be grounde, and also lyke saffron, whiche in drawyng of iron, One lodestone draweth ano­ther. is not of like vertue to the Hematites Magnes of Ethiopia, whi­che draweth vnto it another Magnes. All these be profitable for medicines of the eyes, eche of them accordyng to their portion, and do specially stay Epiphoras (that is) droppyng of the eyes. Lode stones m [...]d [...]cin [...] [...] for the [...]. And also beyng brunt or made in powder, they heale burninges. And not farre from the same place of Ethiopia, is a mountayne [Page] whiche bryngeth forth the stone called Theamedes, The stone Theamedes putteth iron from it. which put­teth from it, and refuseth iron. I haue often prooued the vertue and power of the stone Magnes, by the needle whiche is in some Dialles, by the attraction thereof, moouyng it selfe from syde to syde, and rounde about. Although the stone were vnder a table, yet doeth the needle, being aboue the table, naturally folow the moouyng of the stone. It is therfore no marueyle yf there be great vertue in stones, Iron nayles drawen out of Shippes by the stone. woodes, and herbes. It hath also been prooued, that Shyppes compact with iron nayles, saylyng by the sea of Ethiope, and by tempest dryuen to lande, to certayne capes or landes endes, haue by these stones been eyther drawen to the bottome of the sea, or els the nayles beyng drawen out by the vertue of the stone, the Shyp hath fallen in a thousande peeces. And therefore the discreete and ware Cantabrians, most expert Mariners, saylyng by the sea of Ethiope, frame their Shyppes with pynnes and hoopes of wood, to auoyde the dan­ger that myght chaunce of lyke occasion.

Agayne, of the naure, knowledge, vertue, equalitie, qualitie, and effectes of the stone Magnes, or the Lode stone.

FOR as muche as euery thing that is good, is so muche the better as it is more com­mon: therefore doo I intende to communi­cate vnto our posteritie, this litle woorke of the nature, effects and miracles of the stone Magnes. The whiche, although they may seeme to the ignoraunt common people, to exceede the limittes of nature, yet to expert men, and Mathema­titians, they seeme not so strange, notwithstandyng that it is almost impossible to manyfest al the secrets and miracles thereof: Art in manye thyngs passeth and amendeth nature. For whereas Art inuenteth, and bryngeth to perfection many thynges whiche are impossible to nature, it is necessary that he who desyreth to doo great effectes in these thinges, and the lyke, be very expert in woorkyng with the hande: neyther is it suffici­ent for him to be a perfect Naturalist, Mathematitian, or Astro­nomer, for as muche as furthermore is requyred great dex­teritie of handie woorke: And for defaulte hereof, it commeth to passe, that in this our age these natural artes lie hid & vnknowen. [Page] This stone is knowen by colour, vertue, weyght, and equalitie. The stone Magnes is knowen by colour, vertue, weyght, and equalitie. Colour. Vertue. Equalitie. The best colour, is lyke pure iron, shynyng, mixt with Indian or heauenly colour, & is in maner like iron poolished. This stone is also oftentymes found in certayne regions of the North, & is brought from thence into certayne partes of Normandie and Flaunders. The experience of the vertue of this stone, is easie. For if it drawe vnto it a great weyght of iron, it is iudged to be stronge: & the heauier also the better. By equalitie, it is iudged yf it be al alyke of one substance and colour: but yf it be vnequall with chappes, & holow places indented, hauyng red spottes here and there, it is vnapt to the art of nauigation or of continual mo­tion. It representeth the simititude of heauen. For lyke as in hea­uē are two poynts immoueable, ending the axiltre of the sphere, vpon the which the whole frame of heauen is turned (as may be founde by the arte wherby Cristall & other stones are poolished:) euen so the stone Magnes, reduced into a globous or rounde forme, laying thereon a needle or any other lyke iron, Howe to finde the poles by the stone. then which way so euer the needle turneth and resteth, thereby is shewed the place of the poles. And that this may be done more certaynely, it must be oftentymes attempted, and the lyne shewed by the needle, must be obserued: for such lynes shal cut the one the other in two pointes, as the Meridian circles ioyne togeather in the poles of the worlde.

The same is geathered an other way.

This is done more certaynely, yf in the round stone (as is sayd)

[lodestone]

be found the place which oftentimes draweth iron, whiche beyng founde, yf then the poynt do exactly appeare, part of the broken needle, muste be layde vpon the stone, and be so often by litle and litle transposed, vntyll the style or pyn by perpendicle or plom­met do directly fal vpon y e stone. For there on the contrary parte, by lyke maner shalbe found the other pole. A. shalbe the true point, and B. the false,

The maner to knowe the one pole from the other.

WHiche of the two poyntes aforesayde may aunsweare to the pole Artike or the North pole, is founde in this maner. Cause a large vessell to be fylled with water, in the which cause the stone Magnes to be layde vppon a lyght boorde, not deepe, muche lyke the coueryng of a boxe, so neuerthelesse that the two poyntes founde in the stone may lye equally eleuate in

[floating lodestone]

the sayd boxe: and so by ver­tue of y e stone, the boxe shal­be mooued to y e place where the meridio­nall pole shall extēde toward the South, & the other op­posite to the North, & shal rest ther. And thus shal it be easye to dis­cerne, whiche of the poynts answereth to the pole Ar­ticke, & to the pole Antar­tike, so that the places of heauen be fyrste knowen by anye meanes.

That one stone draweth another.

HOw one stone draweth another, we wil de­clare hereafter. Lay y e one (as is sayd) vpon a boorde or boxe in the water, that it may freely flote, & hold an other in your hande. If then the North part of the stone, whiche you holde in your hande, you turne to the South parte of that whiche floteth in the boxe, or otherwise the South part to the North, the floting stone shall turne toward your hand: and yf contrarywyse, you turne the lyke part to his lyke, that is to say, the South part to the South &c. the flotyng stone shal flye from you. A question of attraction of humours &c. Scammonea, and chole [...]. A vire or a needle. By this experience is de­stroyed the reason of certayne Phisitions, which dispute on this maner. If Scammonea drawe vnto it choler by similitude or lykenesse of nature, ergo muche more shoulde one Magnes draw another, rather then iron: for that which they assume false­ly, we haue nowe taught to be true. The lyke iudgement is of a longe slender iron that is rubbed with this stone: for yf in the wa­ter it be layde on a lyght peece of wood, or a strawe, or such lyke, so that it may freely flote vpon the water, the one ende of it shall turne to the North, and the other to the South. And yf holdyng the stone in your hand, you turne his North poynt to the South extremitie or end, or contrarywise, the stone shal then draw iron. But contrarily, How the stone draweth [...]ron or ariueth it away. Agent and pa­tient. if you turne the lyke part to the lyke (as is afore­sayd)

  • A. The North part.
  • D. The South part.

it shall flye from the iron, or dryue it a­way. The reason wherof seemeth to be, that the agent doth not onely endeuour to make the patient lyke vnto it selfe, but also in such sort to vnite it with himselfe, y t of them two be made one, as may appeare by this reasō. Take the stone Magnes A D. of the which A signifieth the North poynt, and D. the South. The stone di­uided in the mydde [...]t. Diuide the stone in two parts AB. and C D. put A B. to the water as is sayde, and by this meanes you shall see A. turne to the North, and B. to the South. For the [Page] breakyng or diuidyng of the stone, diminish not the vertue ther­of, so that it be Homogenie, y t is, in all partes alike. Take ther­fore A B. for the patient, and CD. for the agent. Then wheras the agent, in the best maner it may, woorketh to conserue the or­der of nature, it is manifest that D. can not drawe C. the South: For although they coulde by that meanes be ioyned, yet shoulde there not so be made one of them two, the partes remaynyng in theyr vertue: for yf A. shoulde remayne North, then D. shoulde be South, whiche is certayne to haue the powre of the North.

Impossible.

Impossible.

Naturall.

Neyther contrariwyse shal C. draw A. for both are Northly, and so should B be the North whiche fyrste was South, and D. in lyke maner: for so should the order of nature be inuer­ted. It remaineth therfore that A shal naturally draw D. & B. shal draw C. For so euery way shall remayne equall strength of al. From whence the stone hath his vertue. Some ignorant men were of opinion that the vertue of the stone Magnes, commeth not of heauen, but rather of the nature of the place where it is engendred, saying that the mines thereof are founde in the North, and that therefore euer one part of the stone extendeth towarde North. But these are ignoraunt that this stone is also founde in other places. Wherof it should folow that it shoulde then extende it selfe aswell to other and diuers partes, as to the North. Which thing is false, as is wel knowen [Page] by common experience, for it euer moueth to the North in what so euer place it be. Neyther is it to be beleeued, The North starre is not the Pole. that the North starre of the Mariners is the Pole: for as muche as that starre is without the Meridian lyne, and but twyse within one reuolu­tion of the fyrmament. But whereas the marueylous vertue of

[hollow globe]

this stone dependeth of heauen, Euery part of this stone re­spect [...] some part of heau [...] who would beleue that only two poyntes thereof shoulde so haue them selues, and not rather that euery parte of it should not enclyne to some lyke part in heauen, as may thus be prooued. Let the stone be brought into a Sphe­ricall [Page] or rounde fourme, as is sayde, and the Poles being founde in maner before declared, let it be turned vppon two pynnes, or Turners instruments, and there be pullyshed, vntyl it be on eue­ry parte of equall heauynesse, which you may wel fynde by often proouyng: for that parte that falleth downe is heauiest, whiche done, fra [...]e it a Meridian circle with a Horizon, wherin fasten two other pynnes, The greatest miracle in na­turall thinges. vpon the whiche it may easyly mooue, and di­rect the Poles most exactly to the Poles of the world, the which yf it come wel to passe, reioyce that then you haue found almost one of the greatest miracles of natural thynges. For you shal by this meanes see the Ascendent, the place of the Sunne, and the lyke. &c. at euery moment. But yf it fal not out according to your desyre, you ought not to impute that to the art, but to your owne ignoraunce and negligence. For yf you execute al thinges duely, accordyng to the art, you neede not to doubt the successe.

The composition of Instrumentes by the stone Magnes.

HOwe by this stone instrumentes maye be framed, by the whiche may be founde the Azimuthes of the Sunne and Starres (that is to say, Vertical circles) it shal not be necessary to shewe, for as muche as the same is easily done by the Mariners Com­passe, or by the boxe with the Magnes or Lodestone inclosed, and flotyng aboue the water with a pynne erected, and in the vppermoste parte diuided into 360 partes, after the maner of Astronomie.

[depiction of magnetic compass]

Of continual motion.

FRom the begynnyng of the worlde, in ma­ner all naturall Philosophers and Mathe­matitians, with great expences and la­bour, haue attempted to fynde out a con­tinuall motion or moouyng: yet vnto this day haue fewe or none atteyned to the true ende of their desyre. They haue attempted to doo this with diuers instrumentes & wheeles, and with quick­syluer, not knowyng the vertue of this stone. Neyther can conti­nual [Page] motion be founde by anye other meanes, then by the stone Magnes, in this maner. Make a holowe case of syluer, after the fashion of a concaue glasse, outwardly laboured with curious art of grauyng, not onely for ornament, but also for lyghtnesse, for the lyghter that it is, so much the more easlyer shal it be mooued, neyther must it be so pearced through, that such as are ignorant of the hyd secrete, may easyly perceyue it.

The fourme of the stone.

The Pole

The Pole

It must haue on the inner syde certayne litle nayles & denti­cles or smal teeth of iron of one equal weyght, to be fastened on y e border or margent, so that the one be no further distant from the other, then is the thycknesse of a beane or thicke pease. The sayd wheese also must be in all partes of equal weyght, then fasten the Exiltree in the myddest; vpon the whiche the wheele may turne, the Exiltree remaynyng vtterly unmooueable. To the whiche Exiltree agayne shalbe ioyned a pynne of syluer, fastened to the [Page] same, and placed betweene the two cases in the hyghest parte, whereon place the stone Magnes. Beyng thus prepared, let it be fyrste brought to a rounde fourme, then (as is sayd) let the Poles be founde: then the Poles vntouched, the two contrarye

[lodestone device]

sydes lying betwene the Poles, must be fyled and pullyshed, Denticles [...] litle [...] that it [...] the [...]. and the stone brought in maner to the fourme of an egge, and some­what narower in those two sydes, lest the lower parte thereof shoulde occupie the inferior place, that it may touche the walles of the case lyke a litle wheele. This done, place the stone vpon the pynne, as a stone is fastened in a ryng, with suche art, th [...] the North Pole may a litle enclyne toward the denticles, to the [Page] ende that the vertue thereof woorke not directly his impression, but with a certayne inclination geue his influence vpon the den­ticles of iron. Euery denticle therfore shall come to the North Pole, and when by force of the wheele it shall somewhat passe that Pole, it shall come to the South part, whiche shall dryue it backe agayne: whom then agayne the Pole Artike shall drawe as appeareth. Calculus, a litle rounde stone or small weyght lyke a pellet or plomm [...]. And that the wheele may the sooner doo his office within the cases, inclose therein a litle Calculus (that is) a litle

  • A. The stone.
  • B. The siluer plane.
  • E. Calculus.

rounde stone or pesset of copper or syluer, of suche quantitie, that it may commodiously be receyued within any of the denticles: [Page] then when the wheeles shalbe raysed vp, the pesset or rounde weyght shall fal on the contrary parte. And whereas the motion of the wheele downewarde to the lowest part, is perpetuall, and the fall of the pellet, opposite or contrary, euer receyued within any two of the denticles, the motion shalbe perpetuall, because the weyght of the wheele and pellet euer enclyneth to the centre of the earth, and lowest place. Therfore when it shal permit the denticles to rest about the stone, then shall it well serue to the purpose. The myddle places within the denti­cles ought so artificially to be made holowe, that they may aptly receiue the fallyng pellet or plommet, as the fygure aboue declareth. And briefly to haue wrytten thus much of continual motion, may suffice.

❧ Of most swift Motion by arte of Nauigation.

WE intende nowe to speake of moste swyft motion, which to the cōmon sorte of men seemeeth incredible, for that the same maye be doone by saylyng in a shyp or other vessell, a­gaynst what so euer moste outragi­ous course of any fludde or ryuer, and agaynst most furious wyndes what so euer they be, euen also in deepest wynter and greatest sourges of waters. Neyther is it marueyle yf this be incredible to the vnexpert. For the common people counteth that for a miracle, which the expert Mathema­titians knowe to be naturall and easie: A strang ex­periment prac­tised. for yf it shoulde be pro­pounded to the ignoraunt people, that anye man myght in the myddest of the waters and fluddes, descende to the bottome of the ryuer of Rene, his apparel remaynyng drye, & no part of his body we [...]te, & also to bryng with hym burnyng fire from the bot­tome of the water, it shoulde seeme to them a laughing stocke, a mockerie, The ryuers of Tagus & Da­nubius. and impossible. Whiche neuerthelesse in the yeere 1538. in Toleto a citie of Spayne, in the most swyft riuer Ta­gus (in the whiche golde is founde) runnyng agaynst the course of the Sunne none otherwyse then Danubius, and three other in the world, makyng theyr course from the west to the East, I, with twelue thousand other persons, saw in the presence of Char­les the Emperour the fyfth of that name. Of such other maruey­lous naturall experimentes, I neede not here to speake muche. Other there be that dare affirme, M [...]rueylous swiftnesse of a shyp. that a certaine ship was in such sort dryuen with violent wyndes and furious seas with so swyfte a course, that the Pilote standyng in the keele of the shyp, neare vnto the mast, shootyng an arrowe out of a crosse bowe, the ar­rowe fel downe before his feete, and came not so farre as to the forepart or forecastle of the shyp. I haue hearde also of credible [Page] men, that a certayne Pilote Cantabrian, lying at anker at Ant­werpe, on a certayne Sunday after mornyng prayer, Swyfte spe [...] after m [...]nyng prayer. departed with full sayles and prosperous wyndes, vntyll he came to the coast of Saint Iames in Compostella. And immediately retur­nyng with lyke prosperous wyndes, came agayne to Antwerpe in the same shyp the Sunday next folowyng. The whiche I de­nye not, but may be done, yet not without great daunger of ship­wracke, especially in the returne, the winde beyng at the South. Also in the yeere .1551. I had experience of a most swyft mo­tion. For, from Drepan of Sicilia and Trinacria, Another expe­rience of swift sayly [...]. the porte of the galles of Maltha (nowe being in place of the Rhodes, other­wyse called of Saint Iohn in Ierusalem) a certayne shyp with­out euer strykyng sayle, in .37. houres arryued at Naples. And yet are these places distant in latitude almost fyue degrees, be­syde some part of longitude: whiche on the earth correspondeth or amounteth to foure hundred and fyue myles. These motions, are caused by violent fluddes and outragious wyndes. The lyke also may be doone agaynst the furie of wyndes and violence of fluddes, when neede shalbe for expedite cariage of vitayles by sea, and euen in places where it is harde to come to lande, and this with small labour, as hereafter I wyll playnely declare by Demonstration: but oftentymes, The differēce of sh [...]ppe [...] in sa [...]ng. most expert Pilotes and sea men, do marueyle that saylyng in shyppes of the selfe same ma­kyng, weyght, content, or capacitie, framed also of the seife same shypwryght, furnished with equall sayles, and all other thynges apparteining, yet to be of such diuers swiftnesse, that the one can not kepe equal course with the other. The prop [...] in [...]aming of shyppes. Which marueiling douht­lesse proceedeth of ignorance and lacke of knowledge of the due proportion of the frame of al sortes of shippes: that is to meane, the deapth, breadth, heyght, and length (named by the maisters, latitude, longitude, altitude, and profunditie.) The which yf they be vnknowen to the maister Carpenter or Shypwryght, two shyppes can neuer be so directed by equall course, but that one shalbe swyfter then another, as I playnely obserued in the expe­ditions of Arsenaria, or Thunes, or Agolette: [...]nes and [...]. in which amongst in maner innumerable shyppes, and especially Galleys, and [Page] foystes, were scarsely two or one of the same quantitie, heauy­nesse, greatnesse, and capacitie, dryuen all with one wynde and equall sayles, that kept equall course one with another: And this doubtlesse onely by reason of the different proportion of the fra­myng, makyng, or architecture.

Of the ryght and due proportion of what so euer Shyppe.

IN the framyng of any maner of shyppe, the proportion of length, breadth, heyght, and deapth, ought most cheefely to be ex­actly obserued, lest the ignorance and ne­gligence of these consyderations, shoulde hynder the swyfte course, and cause daun­ger of shypwracke. The due proportion therefore of shyppes is, that fyrste the longitude or length of the shyppe or vessell what so euer it be, more or lesse, ought to be diuided into .300. equall partes, as appeareth in the figure folowyng.

[depiction of ship]

Of the whiche partes .30. must be assigned to the heyght or [Page] depth, for the tenth part of y e whole requisite longitude or length: and to the latitude or breadth shall corresponde the partes of the sayde longitude .50. or the syxth part of the longitude. The mat­ter also or tymber of the Shyp must be lyght, lest too muche heauynesse of the matter shoulde hynder the swyfte course. And this proportion of Shyppes or other saylyng vesselles, of what­soeuer shape or frame, is most conuenient, and no lesse necessary: As for Scafes, Shyppes of burden, Galleis, double, triple, or quadruple (that is to say) of two, three, or foure men to an Ore. Also for Foystes, Pinaces, Brigantines, Espions, and suche lyke.

Of the framyng and Architecture of the aforesayde Shyp.

I HAVE often tymes attempted by Mathe­matical reason, howe and in what maner a commodious fashion of Shyppes, or other lyke vesselles may be inuented with smal la­bour and litle cost, which may in short tyme stryue against y e course of whatsoeuer strong fluddes or ryuers, as Rhene, Danubie, Mo­sella, Scalda, and almost infinite suche other, boylyng and ouer­flowyng, through the abundance of great showres, molten snowes, and furious wyndes, and this especially for the com­moditie of transportyng victualles, and suche other necessaries: In consyderation wherof, the proportion fyrst obserued, and the sayde Shyp or vessell almoste finished, then must be made three holes from the Kele, towarde the forecastle or foremoste part of the Shyp, as appeareth in the fygure by the letters ABC. In which holes, in tyme of the course, certayne engines of strange and marueylous inuentions may be fastened. In the poupe or hynder parte of the Shyp, maye be prepared (after the maner of Germanie) a litle Stoue or whotte house, where the Pas­sengers maye commodiously rest. Nowe the Shyp beyng [Page] thus prepared, the bottome thereof must be dressed with tal­lowe, and not with tarre, that it may mooue the swyftlyer.

Thus hauyng absolued the frame and proportion of the sayde Shyp, the rest of Mechanicall or handicrafte woorke, we leaue to the Carpenters and Shypwryghtes.

To what vse suche kinde of Shyppes or vesselles may be applyed.

IT chaunceth often tymes, and espe­cially in winter, that certayne floods and riuers ouerflowen with to much abundance of waters, doo with their violence refuse all nauigations that may be made agaynst their course, to the great domage and hurt of the Inhabitantes of many Townes and Cities, to the whiche they shoulde carrie victualles, and other prouisions, agaynst the course of the ryuers: And therefore in fauour of the common wealth, I haue inuented these kynde of Shyppes, that I may hereby, as by my seale, confyrme the good wyll I beare to our posteritie. Nowe therefore it may suffice to haue sayde thus muche of this swyfte motion whiche I haue prooued with myne owne strength, and haue sufficiently declared the framyng and vse thereof: It is easier to adde to inuen­tions, then to inuent. where­vnto it shalbe easye for all men to adde more, accordyng to the excellencie of their wyttes and experience. For in all sciences it is easyer to adde to inuentions, then to inuent. Consyder nowe what commoditie this may bryng to the Brabantines, saylyng from Antwerpe to Bruxels in the newe ryuer: For that which they attempt dangerously with great vexation and shoggyng in waggons by foule and tedious iourney, The newe ry­uer from Ant­werpe to Bru­xels. often wette to the skyn for the space of one whole day, maye by water be doone more conueniently, in the space of foure or fyue houres, euen agaynst the ryuer and wynde.

And leste the reader shoulde seeme to refute our sayinges, whyle he thynketh those thynges whiche he esteemeth for mi­racles, to exceede the limittes of nature, A no [...]le ex­periment. I wyll shewe mani­festly by one Demonstration, howe a man may descende into the bottome of anye water or ryuer, his body remaynyng drye, as here before I haue affirmed, that I sawe in the famous Towne and kyngdome of Toleto, before the Emperour Char­les the fyfth, and infinite other. The water in­tendeth to [...] ­bus form [...]. But here muste fyrste be con­sydered, that naturally the water or sea (as other Elementes) intendeth to Sphericall forme, and with his globosite or ry­sing, ouerpasseth moste hygh mountaynes. But agayne here shall ryse an other doubt to the vnexpert. That is: If the sea be hygher then the lande, Why t [...]e wa­ter [...] about ouerflowe the lande. howe is it then that it dooth not drowne and couer the earth? Whereunto I aunsweare, that the dryenesse of the earth maye so long resyste the moystenesse of the water, vntyll it receiue or imbibe to muche moystenesse, whiche may thus be naturally prooued. Fyll a cuppe or other vessell with water or wyne to the brymme, An experimēt. so that the fulnesse thereof maye seeme to swell as though it woulde ouerflowe the brymme of the cuppe. Then may you yet put therein many pee­ces of golde, without sheddyng of one droppe of water. But yf the extremitie of the brymme be once wette, immediately the water ouerfloweth, because the dryenesse of the vessell dooth participate the moystenesse of the water: whiche is yet better prooued in maner as foloweth. Take a certayne quantitie of water, and sprynckle it by droppes vppon a drye (or dustie, ca­ble: so shall the droppes partly shewe a Sphericall and swellyng forme remaynyng. But yf the table before be neuer so lyttle wette with water, the droppes sprynckled thereon, shall flote abrode, and keepe no Spherical or rounde forme, by reason of the moystnesse whiche the table had before receiued of the wa­ter. It hath also oftentymes chaunced, The dr [...]wning of certayne [...]gio [...]. that certayne Townes and landes haue ben drowned by ouerflowyng of ryuers neare vnto them. Neuerthelesse, howe muche so euer suche waters increase and ryse, there is no daunger, vntyll great showres fal­lyng from heauen, doo thorowly wette the banckes, rampertes, [Page] or calseys of suche riuers. For when they (as we haue sayde) be thorowly imbibed with moystenesse, they cause the ouer­flowyng and breache, whereof foloweth the ouerflowyng and drownyng of the region: and this may suffise for aduertisement. Nowe therefore I come to the experience aforesayde, shewed at Toleto by two Greekes: who takyng a chaulderon of great ca­pasitie, This experi­ment may be proued with a great bell. and the mouth turned downewarde, and so hangyng it in the ayre by ropes, they fasten certayne postes and boordes or shelues in the myddest of the chaldron where they place them selues with the fyre. Thē to make it hang stedfastly and equally, they compasse the circumference, brymme, or border thereof with leaden plommetes on euery syde equally, and made of equal weyght, least any part of the circumference of the mouth of the chaldron when it is equally and softly let downe into the water, shoulde sooner touche the water then the whole circumference. For so shoulde the water easyly ouercome the ayre inclosed in the chaldron, and resolue it into moysture. But yf by due pro­portion the chaldron thus prepared, be fayre and softely let downe into the water, the ayre inclosed in the chaldron (by resistance of the water) shall violently make hym selfe place, not admittyng the water to enter. So the men there inclosed, shall so long remayne drye in the myddest of the water, vntyll successe of tyme doo by respiration debilitate and consume the inclosed ayre, turnyng it into grosse humiditie ingrossed by the coldnesse and moystnesse of the water: but yf in due tyme the chaldron be softly and equally drawen out of the water, the men shal remaine drye, An other ex­ample of the foresayd expe­riment. and the fyre not extinct, whiche also may thus be prooued: Take a cuppe of glasse of a certayne quantitie: the circumfe­rence of the mouth wherof, shalbe broder then the circumference of the bottome. In the mouth let be fastened a little sticke, tying thereto a threede: On the stycke, fasten a little candle of waxe, whose lyght may come onely to the myddest of the cuppe, least to muche nearenesse of the water myght suffocate the candle. Then proportionally (as in the former experiment) put the cup with the burnyng candle into a vessel ful of water, & in due tyme drawe it out softly and equally, so that no part of the mouth of the [Page] circumference therof be drawen out before the whole, or syde­lye: so shall the candle remayne alyue, as it was before. Then be naturall and Mathematicall Demonstrations. Let not therefore the ignoraunt condemne our wrytynges, before they knowe what maye be doone by experience. A secrete kno­wen, is no more a miracle. It is nowe then no more a miracle, when it is knowen to be naturall: And thus is it in all other Sciences and ex­perimentes, whiche the common people thynke to be im­possible. As the lyke in growyng of certayne fruites, trees, Ignorance causeth admiratiō and herbes, by art so helpyng nature, that they may spring and growe before their naturall tyme, euen in the harte of Wynter. It seemeth also a miracle to the common peo­ple, that in the tyme of moste temperate season, and great calmenesse on the sea, Whirlepooles deuouryng Shyppes. Shyppes behelde faste immoueable in the myddest of the sea, and sodaynely swalowed into the bowelles of the earth: whiche neuerthelesse is doone natu­rally in maner of an earthquake, and by lyke natural cause. The reason whereof, is, The lyke of earthquakes, [...]me, and vndermin [...]ng. that the ayre as a moste lyght Element, inclosed in the bowelles of the earth, striuyng euer naturally to the circumference of the earth, as vnto his owne region. But the pores of the earth beyng stronglye stop­ped, and the ayre thereby agaynst his nature forcibly inclo­sed, stryueth by violence to brust foorth, and so cleauyng the earth in the bottome of the sea, and great abundance of water fallyng into the breache, The spirite of De [...]gorgon. euen from the hyghest parte of the sea in that place, with swalowyng attraction of the fal, draweth downe with it sodainly the Ship or Shippes, whiche at that tyme approcheth neare vnto the place of that whyrelepoole. Furthermore, anye ignoraunt man woulde hardly beleeeue that the salt water of the sea maye be made freshe, and potable to be dronke, whiche neuerthelesse maye be doone naturallye, as hath been often prooued dyuers wayes. To make said water fres [...]e. Some doo this (as is wrytten in Gemma Phi­losophica) puttyng the salte water in a vessell playstered or crusted ouer with cleane Waxe, whiche distyllyng [Page] through the strayte and narowe pores thereof, leaueth the salt, There is a bet­ter way. which for his grosnesse can not passe therby. The same may be done better by a Canon or Pype, fylled with grauell or litle stones, and that the salt water powred there­on, may diuers times passe through that Pype into an other vessell.

¶Of the Flowing, and Reflowing, (that is) increase and decrease of the Sea, with the causes therof, more exactly then hytherto hath been declared by any.

WHeras heretofore mention hath ben made of the sea and flowyng of wa­ters, and diuers other motions, it may be conuenient to adde hereun­to the sayinges and wrytynges of the most expert and learned man, Fredericus Delphinus, Doctor of artes and phisicke, and publique professor of Mathematical sciences in the famous vniuersitie of Padua, touchyng the flowyng & re­flowyng, or increase and decrease, (otherwise also named accesse and recesse, that is, commyng and goyng, or ebbyng and flow­ing) of the water of the sea. Which flowyng and reflowing, some do also name, the false rest or quietnesse, or inordinate motion of the water of the sea. And albeit diuers learned men haue intrea­ted of this matter, yet forasmuche as some of theyr wrytynges are somewhat darke, and not easie of all men to be vnderstoode, I haue thought it necessarye, partly out of theyr wrytinges, and partly by mine owne industrie, more clearly & largely to entreat hereof, that the same may be the better vnderstoode of all men.

Therfore, for the more easie vnderstandyng of these two ma­ners of motions of the water of the sea, folowyng the moouyng of the Sunne and Moone, to the mouing of (primum mobile) the fyrst moueable, is fyrst to be knowen, Diuisiō of [...] ­uen and the H [...]i [...]. [...] [...] ­u [...]n into two partes. that whersoeuer a man is on the earth, his Horizon (as I haue said before in my treatise of the sphere) euer cutteth or diuideth to him the heauen into two halfes, & the one halfe of heauen is euer aboue his Horizon, and the other halfe beneath. And whereas in the halfe of a sphericall or rounde body, are conteyned two quarters, two quarters shall

[Page]
A figure shewyng the beginning of the day increase at the Sunne rising, and the beginning of the day decrease in the midday, and the begin­ning of the night increase at the Sunne setting, and the beginning of the night decrease at midnight.

[Page] euer be aboue his Horizon, & two beneath. Those that are aboue the Horizon, are called diurnall or day quarters: & they that are vnder the Horizon, are called nocturnall or nyght quarters. Of these foure quarters of heauen, are two in the which is made the flowyng or increase of the water of the sea: and other two in the which is made the reflowing or decrease of the sea. The quarters in the which is made the flowing, is the quarter whiche is from the East to the South aboue the Horizon, whiche is the quarter of the day accesse, or increase of the day: and the quarter opposite or contrary, which is from the West to midnight vnder the Ho­rizon, is the quarter of the nyght accesse. The quarters in which is made the reflowyng or decrease, is the quarter which is from the South to the West aboue the Horizon, which is the quarter of the recesse of the day: and the quarter opposite, which is from mydnyght to the East vnder the Horizon, is the quarter of the recesse of the nyght. &c.

Secondaryly, is also to be knowen, Eyght p [...]in [...]s of [...]u [...]n for [...] and res [...]yng. that there be in heauen eyght poyntes for the flowyng and reflowyng, or increase and decrease of the sea: of the whiche, foure are strong, and foure weake. Of the weake, two are weake for the flowyng, and two for the reflowyng. Weake for flowyng, are the poynt of the East, and poynt of the West, whiche are the begynnyng of the two quarters of flowyng. Weake for reflowyng, are the poynt of the South or mydday, and the poynt of mydnyght, whiche are the begynnynges of the two quarters of reflowyng: and these foure poyntes are distant the one from the other, by a quarter of heauen. Of the strong poyntes, two are strong for flowyng, and two for reflowyng. Strong for the flowyng, are the middle poynt betweene the East and the South in the daye quarter of flowyng, beyng distant from the East .45. degrees, and from the South lykewyse: And the middle poynt betweene the West and mydnyght, in the nyght quarter of flowyng, [...] ­yng distant from the West 45. degrees, and from mydnyght lykewyse. Poyntes strong for the reflowyng, is the myddle poynt, betweene South and West, in the day quarter of the re­flowyng, beyng distant from the South .45. degrees, and from the West lykewyse: And the myddle poynt betweene midnight [Page] and the East, A right Hori­zon is when both the poles lye in the Ho­rizon, & that is to them only which dwell vnder the E­quinoctiall. Poyntes of e­quall vertue in moouyng the water of the sea. in the quarter of the nyght reflowyng, beyng di­stant from mydnyght .45. degrees, and from the East lykewyse. And as the weake poyntes are distant one from the other by a quarter of heauen, so are also the strong poyntes distant the one from the other by a quarter of heauen, to them that haue a ryght Horizon.

It is thyrdly to be knowen, that beside the aforesayde eyght poyntes, to suche as haue a ryght Horizon, there be many other poyntes equipollent or of equall vertue. And suche be all the poyntes of heauen equally distant from the foure principal poyn­tes of heauen, whiche foure principall poyntes are, the poynt of the East, poynt of the West, poynt of the South, and poynt of mydnyght, or from the foure strong poyntes of heauen, whiche is all one, yet in quarters of contrarie operation. For all suche poyntes are equipollent or of equall vertue in moouyng the wa­ter of the sea: but in a ryght Horizon it is otherwyse, as shal ap­peare hereafter.

It is fourthly to be knowen, that the Sunne and Moone euery moneth, are togeather in one signe, degree, and minute. And this so beyng, The aspectes whiche the Moone ma­keth with the Sunne euery moneth. is called the Coniunction of the Moone with the Sunne. From thence for the space of eyght dayes, or there about, the Moone is departed from the Sunne by her proper motion by a fourth part of heauen: and this departyng is called the fyrste quarter of the Moone with the Sunne. From thence in fourteene dayes, or thereabout, she is departed from the sunne by an other fourth parte of heauen, and so by the halfe of hea­uen: and this distance is called the opposition of the Moone with the Sunne, or the ful Moone. From thence to .21. dayes or thereabout, she is departed from her opposition with the sunne or full Moone by an other fourth part of the heauen, commyng towarde the Sunne: and this distance is called the seconde qu [...]ature of the Moone with the Sunne, and then the Moone is distant from the Sunne by a fourth parte of heauen, as it was distant in the fyrste quarter, and so commeth neare to Con­iunction with the Sunne. From thence at thyrtie dayes, or thereabout, the Moone is agayne with the Sunne in coniunc­tion, as it was fyrst.

Fyftly and lastly, is to be knowen that the Sunne & Moone, both togeather euery naturall day (whiche is the tyme of .24. [...] houres, to the mouyng of the fyrst moueable) are the causes of flowyng and reflowyng, or increase and decrease of the water of the sea twyse. These declarations premised, and wel kept in memorie, let vs declare howe the Sunne and Moone both togeather euery naturall day; to the moouyng of the fyrste moueable, are the causes of the flowyng and reflowyng of the sea. For yf these declarations be well helde in memorie, and espe­cially the quarters of heauen in whiche is the flowyng, and the quarters of heauen in whiche is the reflowyng, and whiche are the strong poyntes for the flowyng, and strong poyntes for the reflowyng, and whiche be the weake poyntes for the flowyng, and the we [...]ke poyntes for the reflowyng: these (I say) beyng kept in memorie, al the narration of the mouyng, and false quiet­nesse of the sea, shalbe cleare and manifest.

Fyrst of all (as touchyng the flowyng and reflowyng of the sea to the mouing of the first moueable) it is to be knowen, The Sunne & Moone beyng in con [...]ction, what effect [...]s they ha [...] in mo [...] the w [...] the sea. that when the Sunne and Moone are ioyned togeather, which con­iunction is called Nouiluniun (that is) the new Moone, when they be moued to the moouyng of the fyrste moueable (called Primum mobile) from the East to the South, because the vertues both of the Sunne and Moone be vnite togeather, and both these Luminaries are moued continually to the moouyng of the first moueable by the quarter of the day flowyng, whiche is from the East to the West, the day flowyng or increase of the sea is continuall. And whyle they are moued frō the South to the West, because they are moued continuall by the day quarter of the reflowyng, the reflowyng styll continueth. And whyle they are moued from the West to mydnyght, because they are then moued by the quarter of the nyght flowyng, the nyght flowyng is agayne continuall. [...]. And whyle they are moued from mydnyght to the East, because they are then mo­ued by the nyght quarter of reflowyng, the nyght reflowyng is agayne continuall. And thus twyse in the naturall day is the flowyng or increase, and twyse the reflowyng or decrease of the water of the sea.

It is agayne secondarylye to be knowen, that when the Moone after her coniunction with the Sunne, by her proper motion is departed from the Sunne towarde the East, accor­dyng to the order of the signes, goeyng towarde her fyrste qua­drature with the Sunne (whiche the Venetian Pilottes call, il Quartirune) euer before the Moone by her proper motion, come to that first quarter, whiche is the distaunce of the Moone from the Sunne towarde the East, A quarter of heauē is three signes. accordyng to the order of the signes, by a quarter or fourth part of heauen, when the Sunne is so muche aboue the Horizon of the East parte in quarter of the day flowyng, howe muche the Moone is vnder the Hori­zon of the same parte of the East in the quarter of the nyght re­flowyng, because then the Sunne is so muche distant from the strong poynt of the flowyng aboue the Horizon, as the Moone is distant from the strong poynt of the reflowyng vnder the Ho­rizon, A tyme wher­in is neyther ebbyng nor flowyng. they are equipollent and of equall vertue, therefore then is neyther flowyng nor reflowyng of the water of the sea, but the water seemeth to stande: And then the Venetians saye, L'aqua è stanca. But when the Sunne by the motion of the first moueable, commeth neare to the strong poynt of flowyng, whiche is aboue the Horizon in the day quarter of the flowyng, the Moone by the same motion of the firste moueable, depar­teth so muche from the strong poynt of the reflowyng, whiche is vnder the Horizon in the nyght quarter of reflowyng, com­myng towarde the weake poynt of the East flowyng: And then because the Sunne is nearer to the strong poynt of flowyng, whiche is aboue the Horizon in the day quarter of flowyng, then is the Moone in the strong poynt of reflowyng, whiche is vn­der the Horizon in the nyght quarter of the reflowyng, the re­flowyng is weakened, and the flowyng is fortifyed: and then the water of the sea begynneth to flowe. And howe muche more the Sunne approcheth to the strong poynt of the flowing, which is aboue the Horizon in the day quarter of the flowyng, so much more the Moone is departed from the strong poynt of the re­flowyng, whiche is vnder the Horizon in the nyght quarter of the reflowyng, approchyng to the weake poynt of the East flowyng, and therefore the flowyng continueth. But when the [Page] Sunne by motion of the first moueable, commeth to the strong poynt of the flowyng, whiche is aboue the Horizon in the day quarter of the flowyng, then the Moone is departed from the strong poynt of the reflowyng, whiche is vnder the Horizon in the nyght quarter of reflowyng, and is made neare to the weake poynt of the East flowyng, and therefore the flowyng yet con­tinueth: But when the Moone shall come to the weake poynt of the East flowyng, shee then to the mouyng of the first moue­able, is moued by the day quarter of flowyng, approchyng to the strong poynt of flowyng, whiche is aboue the Horizon: And the Sunne, because it is distant from the Moone lesse then a quarter, shall lykewyse be moued by the same day quarter of flowyng, approchyng to the weake poynt of the South re­flowyng: And therefore because both are mooued by the day quarter of the flowyng, the flowyng shall continue. And when the Sunne by the moouing of the fyrst mooueable, commeth to the weake poynt of the South reflowyng, because then the Moone is nearer to the strong poynt of the flowyng, whiche is aboue the Horizon, then the Sunne to the strong poynt of the reflowyng, whiche is aboue the Horizon in the day quarter of the reflowyng, the flowyng shall continue. And when the Moone shall come to the strong poynt of the flowyng in the daye quarter of flowyng, the Sunne shall not yet be in the strong poynt of the reflowyng in the day quarter of the reflow­ing, because that the Sunne is distant from the Moone lesse then a quarter, but wyll come to it: and then the Moone shall depart from the strong poynt of the flowyng, and shalbe lesse di­stant from it then the sunne from the strong poynt of reflowyng: and therefore the flowyng shall yet continue, vntyll the sunne be so muche beyonde the South toward the West in the day quar­ter of reflowyng, howe much the moone on this syde the South towarde the East in the day quarter of the flowyng: And then the sunne shalbe so muche distant from the strong poynt of the reflowyng whiche is aboue the Horizon, beyonde the South in the day quarter of the reflowyng, howe muche the moone from the strong poynt of the flowyng, whiche is aboue the Horizon, [Page] before the South in the day quarter of flowyng: And inconti­nent, the Sunne and the moone shalbe equipollent or of equall strength, & therfore shalbe no flowing nor rest [...]wing, as we haue sayd before. And when he sunne by the motion of the fyrst moue­able, shall come to the strong point of reflowing in y e day quarter of reflowyng, the moone by the same motion of the fyrst mouea­ble, shalbe departed so muche from the strong poynt of flowyng in the day quarter of flowyng, commyng towarde the weake poynt of the South reflowing: and then the moone shalbe more distant from the strong poynt of flowyng, then the sunne from the strong poynt of reflowyng: And so the sunne shalbe stronger then the moone, and therefore then shall begynne the reflowyng, and shall continue accordyng that the sunne shall approch to the strong poynt of the reflowyng, in the day quarter of reflowyng: and the moone shalbe departed from the strong poynt of the flowyng in the quarter of the day flowyng. And when the sonne shal come to the strong poynt of the reflowing, the moone shalbe departed from the strong poynt of the flowyng, and therefore the reflowyng shall yet continue. And when the moone shall come to the weake poynt of the South reflowyng, the sunne shalbe departed from the strong poynt of the reflowyng, in the day quarter of the reflowyng, commyng toward the weake poynt of the West flowyng: Yet shall the sunne be lesse distant from the strong poynt of the reflowyng, then the moone from the strong poynt of the flowyng, and therefore the reflowyng shall yet con­tinue. And when the sunne shall come to the weake poynt of the West flowyng, the moone shalbe neare to the strong poynt of reflowyng, which is aboue the Horizon in the day quarter of re­flowyng, and shalbe lesse distant from it, then the sunne from the strong poynt of the flowyng, whiche is vnder the Horizon in the nyght quarter of flowyng, because she is distant from the sunne lesse then a quarter or fourth part of heauen: therefore the re­flowyng shall yet continue, vntyll the sunne shalbe so much vnder the Horizon on the West part in the quarter of the nyght flow­yng, howe muche the moone is aboue the Horizon on the same part of the West in the day quarter of reflowyng. And because [Page] then the Sunne shalbe so much distaunt from the strong poynt of the flowyng, whiche is vnder the Horizon on the Weast parte, in the nyght quarter of flowyng, as the Moone from the strong poynt of reflowyng, whiche is aboue the Horizon, on that parte of the Weast in the day quarter of reflowyng: then the Sunne and the Moone shalbe equipollent (that is) of equal strength and vertue, and so shal there be neyther flowyng nor reflowyng. But when the Sunne, by the moouyng of the fyrst mooueable, shall come to the strong poynt of the flowyng, whiche is vnder the Horizon in the nyght quarter of the flowyng, the Moone by the same moouyng of the fyrst mooueable, shalbe departed as much from the strong poynt of reflowyng, whiche is aboue the Hori­zon in the day quarter of reflowyng: And then the Sunne shalbe lesse distaunt from the strong poynt of flowyng, in the nyght quarter of the flowyng, then the Moone from the strong poynt of reflowyng, in the day quarter of reflowyng, and therfore the Sunne shalbe stronger then the Moone: and then agayne shall begynne the flowyng, and shall continue (as is sayde before) vn­tyll the Sunne be so muche beyonde mydnyght towarde the East, in the nyght quarter of reflowyng, howe much the Moone on this syde mydnyght, toward the Weast, in the nyght quarter of flowyng, and then the Sunne shalbe so muche distaunt from the strong poynt of the reflowyng, as the Moone from the strong poynt of the flowyng: and then incontinent the Sunne and the Moone shalbe of equal strength, and there shalbe nother flowyng nor reflowyng. But when the Sunne, by the moouyng of the fyrst mooueable, commeth to the strong poynt of the reflowyng, in the nyght quarter of reflowyng, the Moone by the same moouyng of the fyrst mooueable, goeth backe, & is depar­ted as muche from the strong poynt of the flowyng, [...] night quarter of the flowyng, comming to y e weake poynt of midnight reflowyng: And then the Sunne shalbe lesse distaunt from the strong poynt of the reflowyng, in the nyght quarter of the flo­wyng, then the Moone from the strong poynt of flow [...]ng in the nyght quarter of flowyng and then shal the flowyng be weake­ned, and the reflowyng strengthened and the water of the sea shall then agayne begyn to reflowe, whiche reflowyng shal con­tinue [Page] (as is sayde before) vntyll the Sunne be so muche aboue the Horizon on the East parte, howe muche the Moone vnder the Horizon on the same parte of the East: And then the Sunne shalbe so muche distaunt from the strong poynt of the flowyng, whiche is aboue the Horizon, in the day quarter of the flowyng, howe much the Moone from the strong poynt of the reflowing, whiche is vnder the Horizon in the nyght quarter of the reflo­wyng: and then the Sunne and Moone agayne shalbe of equall strength, and there shalbe nother flowyng nor reflowyng. Then daylye (that is to say, in euery naturall day) shall returne the lyke change to this aforesaid, vntil the Moone by her proper motion, shall come to her fyrste quadrature with the Sunne, which the Pilottes or Mariners Venetians, cal il Quartirone, as I haue sayde before. The Moone being in [...]ar­tile aspect, or at the firste with the [...]ar­ter, some what effectes it cau­seth in ebbyng and flowyng. And when the Moone shall come to her fyrste quadrature with the Sunne, then when the Sunne shalbe in the weake poynt of the East for the flowyng, the Moone shalbe in the weake poynt of mydnyght, for the reflo­wyng: and then the Sunne shalbe so muche distaunt from the strong poynt of the flowyng, which is aboue the Horizon, on the East parte, in the day quarter of the flowyng, howe muche the Moone from the strong poynt of reflowyng, which is vnder the Horizon of the same part of the East, in the nyght quarter of the reflowyng: and so the Sunne and the Moone agayne shalbe of equall force and power, A very litle ebbyng or flowyng. and there shalbe nother flowyng nor re­flowyng notable, but onely smal, encreasyng and diminishyng. And when the Sunne by the motion of the fyrst mooueable, shal come to the strong poynt of the flowyng, whiche is aboue the Horizon, on the East part, in the day quarter of the flowing, the Moone by the same motion of the fyrste mooueable, shall come lykewyse so muche to the strong poynt of the reflowyng, whiche is vnder the Horizon on the same parte of the East, in the night quarter of the reflowyng: and continually to the diurnall or day motion, the Sunne shalbe distaunt so muche from the strong poynt of flowyng, whiche is aboue the Horizon, in the day quar­ter of the flowyng, howe muche the Moone from the strong poynt of reflowyng, whiche is vnder the Horizon, in the nyght quarter of the reflowyng, and continentlye the Sunne and [Page] Moone shalbe agayne of equall power, vntyl the Sunne by the moouyng of the fyrst mooueable, shal come to the strong poynt of flowyng, whiche is aboue the Horizon: And then lykewyse the Moone shal come to the strong poynt of reflowyng, whiche is vnder the Horizon, because these poyntes are distaunt one from the other by a quarter of heauen, as the Sunne and Moone are distaunt from them selues by a quarter of he. And when the Sunne by the motion of the fyrste mooue­able, shall departe from the strong poynt of the flowyng, whiche is aboue the Horizon in the day quarter of the flowyng, commyng towarde the weake poynt of the South, reflowyng, the Moone by the same motion of the fyrste mooueable, shall lykewyse departe as muche from the strong poynt of the reflowyng, whiche is vnder the Horizon, commyng to­warde the weake poynt of the East flowyng, and the Sunne shalbe contynually distaunt so muche from the strong poynt of flowyng, whiche is aboue the Horizon, howe much the Moone from the strong poynt of reflowyng, whiche is vnder the Horizon, vntyll the same come to the weake poynt of the South reflowyng: and then the Moone lykewyse shall come to the weake poynt of the East flowyng. And the Sunne and the Moone in all this tyme shalbe of equall strength, and incontinently shalbe nother flowyng nor reflo­wyng notable, and shalbe after the same manner whyle the Sunne to the motion of the fyrste mooueable, shalbe moo­ued from the South to the Weast, because then the Moone by the same motion of the fyrste mooueable, shalbe moo­ued from the East to the South: And lykewyse, whyle the Sunne shalbe mooued from the Weast, to mydnyght, because then the Moone shalbe mooued from the South, to the Weast: And lykewyse, whyle the Sunne shalbe moo­ued from mydnyght to the East, Eyght daies [...] ­ter [...]. because the Moone shal­be mooued from the Weast to mydnyght. And so in all the tyme of one reuolution of heauen, whiche is one daye naturall of foure and twentie houres, the sea shall neyther flowe nor reflowe sensiblye, but shall seeme to stande, be­cause the Sunne and the Moone in all the tyme of that [Page] reuolution of heauen, shalbe euer of equall power, without any notable difference. And this chaunceth about the eight day after the coniunction of the Moone with the Sunne. And this false quietnesse of the water of the sea, the Venetians cal Acquae de fele, and vse this manner of saying, Da gliotto, à inoue, Lacqua non si moue. From the eyght day to the nienth, the water mooueth not.

When the Moone shalbe departed from the Sunne, beyond the fyrst quadrature, goyng towarde her opposition with the Sunne, then euer vntyll the Moone shall come vnto her oppo­sition with the Sunne, when the Sunne shalbe so muche aboue the Horizon on the East part, in the day quarter of the flowyng, how much the Moone is vnder the Horizon on the same part of the East, in the nyght quarter of the reflowyng, the Sunne shalbe so muche distaunt from the strong poynt of the flowyng, whiche is aboue the Horizon, in the day quarter of flowyng, de­partyng from it by the motion of the fyrst mooueable, and com­myng to the weake poynt of the reflowyng, howe muche the Moone from the strong poynt of the reflowyng, whiche is vn­der the Horizon, in the nyght quarter of the reflowyng, com­myng to it by the same motion of the fyrste mooueable: And then the Sunne and Moone shalbe agayne of equal power, and there shalbe neyther flowyng nor reflowyng. And when the Sunne by motion of the fyrst moouable, shal come to the weake poynt of the South reflowyng, the Moone by the same motion of the fyrst mooueable, shall approche or come neare as muche to the strong poynt of the reflowyng, whiche is vnder the Hori­zon, in the nyght quarter of the reflowyng: and then the Moone shalbe nearer to the strong poynt of the reflowyng, whiche is vnder the Horizon, in the nyght quarter of the reflowyng, then the Sunne to the strong poynt of the flowyng, whiche is aboue the Horizon, in the day quarter of flowyng, because the Moone shalbe stronger then the Sunne: And according that the Sunne by the motion of the fyrst mooueable, shal approch to the weake poynt of the South reflowyng, the Moone by the same motion of the fyrst moouable, shal approch as much to the strong poynt of the reflowyng, whiche is vnder the Horizon. And so the [Page] reflowyng shall continue vntyll the Sunne come to the weake poynt of the South reflowyng. And when the Sunne by the motion of the fyrste mooueable, shall departe from the weake poynt of the South reflowyng, and shalbe mooued by the day quarter of the reflowyng, approchyng to the strong poynt of the reflowyng, the Moone by the same motion of the fyrste mooue­able, shall departe as muche from the strong poynt of the reflo­wyng, whiche is vnder the Horizon, in the nyght quarter of the reflowyng, and she shalbe also mooued by the quarter of reflo­wyng, as the Sunne commyng to the weake poynt of the East flowyng, because the Sunne and the Moone are distaunt be­tweene them selues more then by a quarter of heauen: And so both shalbe mooued by the quarters of reflowyng, and therefore the reflowyng shall continue, vntyll the Sunne shalbe so muche beyonde the South, towarde the Weast, in the day quarter of the reflowyng, howe muche the Moone on this syde the South, towarde the East, in the day quarter of the flowyng. And then the Sunne shalbe so muche distaunt in the strong poynt of reflo­wyng, in the day quarter of reflowyng, departyng from it by the motion of the fyrste mooueable, towarde the Weast, howe muche the Moone from the strong poynt of flowyng, whiche is aboue the Horizon, in the day quarter of the flowyng, commyng to it: And so the Sunne and the Moone shalbe of equall force, and then shalbe neyther flowyng nor reflowyng. And when the Sunne by the motion of the fyrste mooueable, shalbe departed from the strong poynt of the reflowyng, which is aboue the Ho­rizon, in the day quarter of the flowyng, commyng to the weake poynt of the Weast flowyng, the Moone by the same moouing of the fyrst moouable, shall approch as much to the strong poynt of the flowyng, whiche is aboue the Horizon, in the day quarter of the flowyng, and then the Moone shalbe nearer to the strong poynt of the flowyng, in the day quarter of the flowyng, then the Sunne to the strong poynt of the reflowyng, in the day quarter of the reflowyng: and so the Moone shalbe stronger then the Sunne, and then shal begynne the flowyng. And as the Sunne shal cōtinually be departed from the strong poynt of reflowyng, in the day quarter of the reflowyng, so the Moone continually [Page] shal approche to the strong poynt of flowyng, in the day quarter of the flowyng, and so the flowyng shall continue. And when the Sunne shal come to the weake poynt of the Weast flowing, the Moone shall yet mooue by the day quarter of the flowyng, because the Sunne and the Moone are distaunt one from the other more then by a quarter of heauen: and then the Moone shalbe nearer to the strong poynt of flowyng, in the quarter of the day flowing, then the Sunne to the strong poynt of flowing, whiche is vnder the Horizon, in the nyght quarter of the flo­wyng, and therefore the flowyng shall continue. And when the Moone shall come to the weake poynt of the South reflowyng, the Sunne shall passe the weake poynt of the Weast flowyng, approchyng to the strong poynt of the flowyng, whiche is vnder the Horizon, in the nyght quarter of the flowyng, and then the Sunne shalbe nearer the strong poynt of the flowyng, which is vnder the Horizon, in the night quarter of the flowyng, then the Moone to the strong poynt of the reflowyng, which is aboue the Horizon, in the day quarter of the reflowyng, and so the Sunne shalbe stronger then the Moone, and therefore the flowyng shall continue. A long tyme of flowyng. And when the Sunne shall come to the strong poynt of flowyng, whiche is vnder the Horizon, in the nyght quarter of the flowyng, the Moone shall not yet be in the strong poynt of the reflowyng, whiche is aboue the Horizon, in the day quarter of the reflowyng, because the Moone is distaunt from the Sunne more then by a quarter of heauen, and therefore the flowyng shall yet continue, vntyll the Sunne be so muche vnder the Horizon on the Weast parte, in the nyght quarter of the flowyng, howe muche the Moone aboue the Horizon on the same parte of the Weast, in the day quarter of the reflo­wyng and then the Sunne shalbe so muche distaunt from the strong poynt of the flowyng, whiche is vnder the Horizon in the nyght quarter of the flowyng, commyng to the weake poynt of midnight reflowyng, howe much the Moone from the strong poynt of reflowyng, whiche is aboue the Horizon, in the day quarter of the reflowyng commyng to it: and therefore the Sunne and the Moone shalbe of equal strength, and then shalbe neyther flowyng nor reflowyng. Afterwarde, when the Sunne [Page] by the motion of the fyrste mooueable, shalbe distaunt from the strong poynt of the flowyng, whiche is vnder the Horizon on the Weast parte, in the nyght quarter of the flowyng, commyng towarde the weake poynt of mydnyght reflowyng, the Moone by the same motion of the fyrste mooueable, shall approche as muche to the strong poynt of reflowyng, whiche is aboue the Horizon, in the day quarter of the reflowyng commyng to it. And so the Moone shalbe nearer to the strong poynt of reflo­wyng, then the Sunne to the strong poynt of flowyng, and ther­fore the flowyng shall begynne, and shall continue in maner (as is sayde) vntyll the Sunne be so muche beyonde mydnyght, toward the East, in the nyght quarter of reflowyng, howe much the Moone before mydnyght towarde the Weast, in the nyght quarter of flowyng: and then the Sunne shalbe so much distaunt from the strong poynt of reflowyng, in the nyght quarter of reflowyng, goyng backwarde from it towarde the foresayde weake poynt of the East flowyng, howe muche the Moone from the poynt of the strong flowyng, in the nyght quarter of the flowyng commyng to it: and then the Sunne and the Moone shalbe of equall force, and there shalbe neyther flowyng nor reflowyng. And when the Sunne by the motion of the fyrst mooueable, shalbe departed from the strong poynt of reflowyng, vnder the Horizon, which is in the nyght quarter of reflowyng, commyng towarde the weake poynt of the East flowyng, the Moone by the same motion of the fyrst moouable, shal approch as much to the strong poynt of flowyng, which also is vnder the Horizon, in the nyght quarter of the flowyng commyng to it. And because then the Moone is nearer to the strong poynt of flowyng, whiche is in the nyght quarter of flowyng, then the Sunne to the strong poynt of reflowyng, whiche is in the nyght quarter of reflowyng: then shall the flowyng begynne and continue in manner aforesayde, vntyll the Sunne be so muche aboue the Horizon on the East parte, in the day quarter of flowyng, howe muche the Moone vnder the Hori­zon, on the same parte of the East, in the nyght quarter of re­flowyng. And because the Sunne shalbe so much distaunt from the strong poynt of flowyng, whiche is aboue the Horizon, [Page] in the day quarter of flowyng, commyng by the motion of the fyrst mooueable, towarde the weake poynt of the South reflo­wyng, howe muche the Moone from the strong poynt of reflo­wyng, whiche is vnder the Horizon, in the nyght quarter of re­flowyng, commyng by the same motion of the fyrst mooueable towarde it, they shalbe of equall force, and so shalbe neyther flo­wyng nor reflowyng. And in this maner, the flowyng and re­flowyng shall continue in euery naturall day, vntyll the Moone shall come to her opposition with the Sunne.

The Moone being in oppo­sition with the Sunne, what effectes they haue in moo­uyng the wa­ter of the sea.And when the Moone shall come to her opposition with the Sunne, then when the Sunne shalbe in the weake poynt of the East flowyng, the Moone shal lykewyse be in the weake poynt of the Weast flowyng: and then shal the flowyng begyn, and shall continue as long as the Sunne shalbe mooued to the moouyng of the fyrste mooueable, from the weake poynt of the East flowyng, by the day quarter of the flowyng, to the weake poynt of the South reflowyng. And the Moone then in al this tyme, shalbe mooued lykewyse to the moouyng of the fyrste mooueable, from the weake poynt of the Weast flowyng, by the nyght quarter of flowyng, to the weake poynt of mydnyght re­flowyng: and then the flowyng shall ceasse, and the reflowyng begynne, and continue as long as the Sunne at the moouyng of the fyrste mooueable, shalbe mooued from the weake poynt of the South reflowyng, by the day quarter of reflowyng, vnto the weake poynt of the Weast flowyng, and the Moone in all that tyme shalbe mooued lykewyse to the moouyng of the fyrste mooueable, from the weake poynt of mydnyght reflowyng, by the nyght quarter of reflowyng, vnto the weake poynt of the East flowyng: and then the reflowyng shall ceasse, and the flo­wyng shall begynne agayne, and shall continue as long as the Sunne shalbe mooued to the motion of the fyrste mooueable, from the weake poynt of the Weast flowyng, by the nyght quarter of the flowyng, vnto the weake poynt of mydnyght re­flowyng. And then the Moone in al that time, by the same moo­uyng of the fyrst mooueable, shall lykewyse be mooued from the weake poynt of the East flowyng, by the day quarter of the flo­wyng, vnto the weake poynt of reflowyng: and then the flowyng [Page] shall ceasse, and the reflowyng begyn, and shall continue as long as the Sunne, by the mouyng of the first moueable, shalbe mo­ued from the weake poynt of mydnyght reflowyng, by the night quarter of the reflowyng vnto the weake poynt of the East flowyng. And then the Moone in all this tyme by the same motion of the fyrste moueable, shalbe moued lykewyse from the weake poynt of the South reflowyng, by the day quarter of the reflowyng, vnto the weake poynt of the West flowyng: and then the reflowyng shall ceasse.

And when the Moone shall passe her opposition with the Sunne by her proper motion, The Moone [...]. goyng to her seconde quadrature with the Sunne, then when the Moone shalbe so muche aboue the Horizon on the East part in the day quarter of flowyng, how muche the Sunne vnder the Horizon on the same part of the East in the nyght quarter of the reflowyng, because then the Moone shalbe so much distant from the strong poynt of flowing wh che is aboue the Horizon in the day quarter of flowyng, how muche the Sunne from the strong poynt of reflowyng, whiche is vnder the Horizon on the same parte of the East in the nyght quarter of reflowyng, then the Sunne and the Moone shalbe of equall power, and therefore shalbe neyther flowyng nor re­flowyng. And when the Moone by motion of the fyrste mo­ueable, shalbe departed from the strong poynt of flowyng, which is aboue the Horizon in the day quarter of flowyng, commyng towarde the weake poynt of the South reflowyng, the Sunne by the same motion of the fyrste moueable, shall approche as muche to the strong poynt of reflowyng, whiche is vnder the Horizon of the nyght quarter of reflowyng, commyng to it: and then because the Sunne shalbe lesse distant from the strong poynt of reflowyng, whiche is vnder the Horizon on the East parte in the nyght quarter of reflowyng, then the Moone from the strong poynt of flowyng, whiche is aboue the Horizon on the same parte of the East in the day quarter of flowyng, the re­flowyng shall beginne and continue. And when the Moone by the motion of the firste moueable, shall come to the weake poynt of the South reflowyng, the Sunne shall yet be vnder the Horizon in the nyght quarter of reflowyng, because the Sunne [Page] and the Moone are distant frō them selues more then by a quar­ter of heauen, and then the Moone to the mouyng of the firste moueable, shalbe moued by the day quarter of reflowyng, as al­so the Sunne in lyke maner by the nyght quarter of reflowyng, commyng to the strong poynt of reflowyng in the day quarter of reflowyng, and so the reflowyng shall continue. And when the Moone shall approche to the strong poynt of reflowyng in the day quarter of reflowyng, the Sunne shall approche to the weake poynt of the East flowyng, in the nyght quarter of re­flowyng, and shalbe further distant from the strong poynt of flowyng, whiche is aboue the Horizon, in the day quarter of flowyng, then the Moone from the strong poynt of the reflow­yng, whiche is lykewyse aboue the Horizon in the day quarter of reflowyng: and so the reflowyng shall continue, vntyll the Moone be so muche beyonde the South towarde the West in the day quarter of the reflowyng, as the Sunne before the South towarde the East in the day quarter of flowyng: and then the Moone shalbe so farre distant from the strong poynt of reflowyng in the day quarter of reflowyng, howe muche the Sunne from the strong poynt of flowyng in the day quarter of flowyng: and so the Sunne and the Moone shalbe of equall force, and there shalbe neyther flowyng nor reflowyng. And when the Moone by the motion of the firste moueable, shall depart from the strong poynt of reflowyng, commyng towarde the weake poynt of the West reflowyng, the Sunne by the same motion of the firste moueable, shall approche as muche to the strong poynt of flowyng, in the day quarter of flowyng: And then because the Sunne shalbe nearer to the strong poynt of flowyng, whiche is in the day quarter of flowyng, then the Moone in the strong poynt of reflowyng, whiche is in the day quarter of reflowyng, the flowyng shall begynne and continue accordyng that the Moone, to the mouyng of the fyrste moue­able, shalbe departed from the strong poynt of reflowyng, in the day quarter of reflowyng, commyng towarde the weake poynt of the West flowyng: and the Sunne shall approche to the strong poynt of the flowyng, in the day quarter of the flow­yng commyng to it.

And when the Moone to the mouyng of the fyrste mouea­ble, shall come to the weake poynt of the West flowyng, the Sunne yet by the same motion of the first moueable, shall moue by the day quarter of the flowyng, because the Sunne and Moone are distant the one from the other more then by a quar­ter of heauen: & the Sunne shalbe more neare to the strōg poynt of the flowyng, in the day quarter of flowyng, then the Moone to the strong poynt of reflowyng, in the day quarter of reflow­yng, and therefore the flowyng shall continue. And when the Sunne shal come to the weake poynt of the South reflowyng, y e Moone shalbe vnder the Horizon on the West part in the nyght quarter of the flowyng, and shalbe nearer to the strong poynt of the flowyng, whiche is vnder the Horizon in the nyght quarter of the flowyng, then the Sunne to the strong poynt of reflowyng, whiche is aboue the Horizon in the day quarter of reflowyng: And therefore the flowyng shall yet continue, vn­tyll the Moone be so muche vnder the Horizon on the West parte, in the nyght quarter of the flowyng, howe muche the Sunne aboue the Horizon on the same part of the West in the day quarter of the reflowyng. And then the Moone shalbe so muche distant from the strong poynt of flowyng, vnder the Ho­rizon in the nyght quarter of flowyng, commyng towarde the weake poynt of mydnyght reflowyng, howe muche the Sunne from the strong poynt of reflowyng aboue the Horizon, in the day quarter of reflowyng commyng to it: and so the Sunne and Moone shalbe of equall strength, and then shalbe neyther flowyng nor reflowyng. And when the Moone by the motion of the fyrste moueable, shall departe from the strong poynt of flowyng vnder the Horizon, in the nyght qu [...]ter of flowyng, commyng towarde the weake poynt of mydnyght reflowyng, the Sunne by the same motion of the firste moueable, shall ap­proche as muche to the strong poynt of reflowyng, whiche is aboue the Horizon, in the day quarter of reflowyng commyng to it: And then the Sunne shalbe nearer to the strong poynt of reflowyng, whiche is aboue the Horizon, in the day quarter of reflowyng, then the Moone to the strong poynt of flowyng, whiche is vnder the Horizon, in the nyght quarter of flowyng [Page] And therefore then shall begynne the reflowyng, and shal conti­nue accordyng that the Moone shall departe from the strong poynt of flowyng, whiche is vnder the Horizon in the nyght quarter of flowyng, approchyng vnto the weake poynt of myd­nyght reflowyng, and the Sunne shall approche to the strong poynt of reflowing, which is aboue the Horizon in the day quar­ter of reflowyng. And when the Moone by the motion of the first moueable, shall come to the weake poynt of mydnyght re­flowyng, the Sunne shal yet be aboue the Horizon on the West part in the day quarter of reflowyng, commyng by the motion of the first moueable, to the weake poynt of the West flowyng, because the Sunne and the Moone are distant one from the o­ther more then by a quarter: And then the Sunne shalbe more distant from the strong poynt of flowyng, whiche is vnder the Horizon on the West part in the quarter of the nyght flowyng, then the Moone from the strong poynt of reflowyng, which also is vnder the Horizon on the part of the East in the night quarter of reflowyng. And therefore the reflowyng shall continue vntyll the Moone be so muche beyonde mydnyght towarde the East, how much the Sunne before mydnyght towarde the West: and then the Moone shalbe so farre distant from the strong poynt of reflowyng in the nyght quarter of reflowyng, goyng from it by the motion of the firste moueable, and commyng to the weake poynt of the East flowyng, howe muche the Sunne from the poynt of flowyng in the nyght quarter of flowyng, commyng to it by the same motion of the firste moueable: and so the Sunne and the Moone shalbe of equall force, and then shalbe neyther flowyng nor reflowyng. And when the Moone by the motion of the first moueable, shalbe departed from the strong poynt of re­flowyng, whiche is vnder the Horizon, on the East parte of the nyght quarter of reflowing toward the weake poynt of the East flowyng, the Sunne by the same mouyng of the fyrst moueable, shall approche as muche to the strong poynt of flowyng, whiche is vnder the Horizon on the West part in the nyght quarter of flowyng commyng to it: And then because the Moone shalbe more distant frō the strong poynt of reflowyng, then the Sunne from the strong poynt of flowyng, then shal begyn the flowyng, [Page] because the Sunne shalbe stronger then the Moone. And howe muche more the Moone shalbe distant from the strong poynt of reflowyng, in the nyght quarter of reflowyng, so much more the Sunne shall approch to the strong poynt of flowing, in the night quarter of flowyng, and so the flowyng shall continue: and when the Moone shall come to the weake poynt of the East flowyng, the Sunne shall yet be in the nyght quarter of flowyng, because the Sunne is distant from the Moone more then by a quarter of heauen, and the Sunne shalbe nearer to the strong point of flow­ing in the night quarter of flowing, then the Moone to the strong poynt of reflowyng, which is in the night quarter of reflowing: and so the flowing shal yet continue vntyl the Moone be so much aboue the Horizon on the East parte, howe muche the Sunne vnder the Horizon on the same parte of the East: And then the Moone shal so much be distant from the strong point of flowing, whiche is aboue the Horizon in the day quarter of flowyng, de­partyng from it by the motion of the first moueable towarde the weake poynt of the South reflowyng, howe muche the Sunne from the strong poynt of reflowyng, which is vnder the Horizon in the night quarter of reflowyng, commyng to it by the same motion of the first moueable. And then the Sunne & the Moone shalbe of equall force, and there shalbe neyther flowyng nor re­flowyng, and the first disposition shall returne agayne, and suche flowyng and reflowyng, shall continue euery natural day in this maner, vntyll the Moone shall come to her quadrature with the Sunne.

And when the Moone shalbe in the seconde quadrature, The Moone beyng in the last quarter, causeth the same effectes as in the first. then the water of the sea, shall neyther flowe nor reflowe, but shall seeme to be at rest as it was in the first quadrature, in the which, in the whole reuolution of heauen, the Sunne and the Moone were euer of equall strength for the causes there declared: for the same are the causes of the seconde quadrature, which are also of the fyrst, and is about .21. dayes. And this quietnes or stay of the water of the sea (as is sayde before) the Venetians call Acqua de fele, and vse this saying: Da vent' uno à venti due, l'ac­qua non va ne su, ne giu From the .21. to .22. the water goeth nei­ther vp nor downe.

And when the Moone by her proper motion shall passe this seconde quadrature, proceedyng to her coniunction with the Sunne, then the Moone shalbe distant from the Sunne, lesse then the fourth parte of heauen. And then when she shalbe so muche aboue the Horizon on the East parte, in the day quarter of flowyng, as the Sunne vnder the Horizon on the same parte of the East, in the nyght quarter of reflowyng, then the Moone shalbe so muche distant from the strong poynt of flowyng, which is aboue the Horizon, in y e day quarter of flowyng, commyng to it by the motion of the fyrste moueable, howe muche the Sunne from the strong poynt of reflowyng, whiche is vnder the Hori­zon in the nyght quarter of reflowing, going from it by the same motion of the fyrste moueable towarde the weake poynt of the East flowyng: and then the Sunne and the Moone shalbe of e­quall power, and there shalbe neyther flowyng nor reflowyng. And when the Moone by the motion of the fyrst moueable, shall come to the strong poynt of flowyng, whiche is aboue the Ho­rizon in the day quarter of flowyng, the Sunne by the same mo­tion of the first moueable, shall depart as muche from the strong poynt of reflowyng, whiche is vnder the Horizon in the nyght quarter of reflowyng, toward the weake poynt of the East flow­yng. And then because the Moone shalbe lesse distant from the strong poynt of flowyng, whiche is aboue the Horizon, in the day quarter of flowyng, then the Sunne from the strong poynt of reflowyng, the Moone shalbe stronger then the Sunne, and therefore then shall begynne the flowyng: and howe much more the Moone shall approche to the strong poynt of flowyng, so muche more the Sunne shalbe distant from the strong poynt of reflowyng, approching to the weake poynt of the East flowing, and therefore the flowyng shall continue. And when the Sunne by the mouyng of the fyrste moueable, shall come to the weake poynt of the East flowyng, because the Moone shall yet be in the day quarter of flowyng, for that she is distant from the Sunne lesse then a fourth parte of heauen, she shalbe lesse di­stant from the strong poynt of flowyng, whiche is aboue the Ho­rizon, in the day quarter of flowyng, then the Sunne from the strong poynt of reflowyng, whiche is vnder the Horizon, in the [Page] nyght quarter of reflowyng, therefore the flowyng shall yet con­tinue. And when the Moone shall come to the weake point of the South reflowyng, the Sunne shalbe aboue the Horizon, in the day quarter of flowyng, and shalbe nearer to the strong poynt of flowyng, then the Moone to the strong poynt of reflowyng, whiche is after mydday (or the South) in the day quarter of re­flowyng, because the Sunne is distant from the Moone lesse then the fourth parte of heauen, and therefore the flowyng shall continue vntyll the Moone be so muche beyonde the South towarde the West, in the day quarter of reflowyng, howe muche the Sunne before the South towarde the East, in the day quarter of flowyng: And then the Moone shalbe so muche distant from the strong poynt of reflowyng, in the day quarter of reflowyng, commyng to it by the motion of the firste mouea­ble, howe muche the Sunne from the strong poynt of flowyng, in the day quarter of flowyng, departyng from it by the same motion of the firste moueable: and so the Sunne and the Moone shalbe of equall force, and there shalbe neyther flowyng nor re­flowyng. And when the Moone by the motion of the firste mo­ueable, shal approch to the strong poynt of reflowyng, in the day quarter of reflowyng, the Sunne by the same motion of the first moueable, shall goe backe and depart as muche from the strong poynt of flowyng, in the day quarter of flowyng: and then the Moone shalbe nearer to the strong poynt of reflowyng, in the day quarter of reflowyng, then the Sunne to the strong poynt of flowyng, in the day quarter of flowyng: and so the Moone shal­be stronger then the Sunne, and therefore shall begynne the re­flowyng: and the flowyng and reflowyng, shall continue in the same maner as is sayde.

When the Moone departeth from her coniunction with the Sunne, and is not come to her first quadrature with the Sunne, and is betweene the coniunction and fyrst quadrature, and when the Moone shall come to her coniunction with the Sunne, then agayne al the dispositiō before declared, shal returne in al poynts in lyke maner as is sayde. A briefe col­lection of all the premisses. Therefore this motion of the water of the sea whereof we haue spoken, is a motion folowyng the mo­tion of the Sunne & Moone to the motion of the first moueable. [Page] For yf you shall wel consyder that we haue sayde of the flowyng and reflowyng (that is) increase and decrease, or accesse and re­cesse of the water of the sea, you shall vnderstande that the be­gynnynges of suche flowyng and reflowyng, and lykewyse the rest and quietnesse, chaunce diuersly in the houres of the day and the nyght: For they come not euer in the same houres of the day, as is manifestly knowen to suche as obserue suche flowyng and reflowyng, or false rest or quietnesse of the water of the sea. And therefore by the aforesayde dooth appeare that the water of the sea hath motion of flowyng, once in the day, and once in the nyght: and lykewyse of reflowyng once in the day, and once in the nyght.

Ebhyng and flowyng begin not alwayes at one houre.It is manifest also that the flowyng doth not begyn euer the same houre of the day or nyght, but at diuers houres: and lyke­wyse the reflowyng.

Also the tyme of flowyng or reflowyng, proceedeth inordi­nately when the Moone is in her quadratures with the Sunne, that is, in the first or seconde.

There chaunceth sometymes great increase of waters, some­tyme lesse, sometymes meane, when the Moone shalbe in any other place from the sunne beside these foure: That is to meane, in the coniunction, or opposition, or her first quadrature, or second with the Sunne.

And as are sometymes increases of waters, greater, lesse, and meane, euen so are the decreases in lyke maner.

Great motio is of the water in the coniun­ction of the Sunne and Moone.The greatest concourses and motions of waters, are when the Moone is in coniunction with the Sunne, & also the greatest flowynges and reflowynges. Lykewyse in opposition of the Moone with the Sunne, and greater then in the tyme of the con­iunction of the Moone with the sunne. For the superior bodyes, by their motion & light, geue their influence into these inferior bodyes. And so much more as they haue of lyght, so much more & stronglyer they worke: Greatest mo­tions in opposi­tion of the Sunne and Moone. and because in oppositiō of the Moone with the Sunne, the Moone is ful of light, & her light is toward vs, therfore is it reasonable y t then should be caused greater flow­ynges and reflowyngs, then in her coniunction with the Sunne. Neuerthelesse, because that in her coniunction with the Sunne, [Page] the Sunne & Moone are both vnite together, and their vertues, therfore also are great encreasynges and decreasyngs of waters, because both their vertues are vnite, as I haue sayde, but yet greater in the opposition then in the coniunction, for causes be­fore rehearsed.

The Moone beyng in her quadratures with the Sunne, Smal motions of the water without de­terminate time alwayes in the quadratures of the Sunne and Moone. the water of the sea hath no determinate tyme of flowyng or reflo­wing, and then are the lesse concourses of waters, & least flowing and reflowyng. And suche motion of the sea, the Venetians call De fele: and then the water of the sea hath no determinate be­gynnyng of flowyng or reflowyng, but is mooued inordinately in dyuers maner, sometyme commyng, and sometyme goyng. The cause of this diuersitie is, because the Sunne & the Moone, where so euer they shalbe in moouyng to the water equally, or as it were equally, haue contrarietie in what so euer poynt they shalbe. For in what so euer poynt the Sunne shalbe, the Moone shalbe in the point of opposite vertue, contrary to the place of the Sunne, or neare.

And when the Moone shalbe without the sayde foure pla­ces, then the water of the sea shal begynne to come or goe. And when the Sunne and Moone shalbe in equall poyntes of ver­tue of the quarters of contrary operation, the concourses of wa­ters shalbe so muche the greater, Note. in howe much the Moone shal be nearer to her coniunction with the Sunne, or to the oppositi­on: and so much the lesse, in howe muche the Moone shalbe nea­rer to the quadratures, lykewyse also the flowynges and reflo­wynges shalbe so muche the greater. The Moone foloweth the Sunne in ry­sing. For yf the Moone shal­be betweene her coniunction with the Sunne and the fyrst qua­drature, then the Moone to the mouyng of the fyrste moueable, dooth folowe the Sunne in his rysyng: and then shalbe the be­gynnyng of the day flowyng, of the day after the rysyng of the Sunne, about three of the clocke, or before: that is to meane, When flo­wyng s al e [...] [...]ares after Sunne rysing. when the Sunne shalbe so muche aboue the Horizon on the part of the East, in the day quarter of flowyng, howe muche the Moone vnder the Horizon on the same parte of the East, in the nyght quarter of reflowyng, because then the Sunne & Moone shalbe of equall force, because they shalbe in the poyntes of equal [Page] vertue in the quarters of contrary operation, and the begyn­nyng of the nyght flowyng shalbe in the nyght, after the fal of the Sunne (that is) when the Sunne shalbe so muche vnder the Horizon, on the same parte of the Weast, in the day quarter of flowyng, howe muche the Moone vnder the Horizon on the same parte of the Weast, in the day quarter of reflo­wyng: Ebbyng after noone. And the begynnyng of the day reflowyng shalbe in the day after noone, when the Sunne shalbe so muche af­ter noone, in the day quarter of reflowyng, howe muche the Moone before noone, in the day quarter of flowyng: And the begynnyng of the reflowyng of the nyght, shalbe in the day af­ter mydnyght (that is) when the Sunne shalbe so muche after the poynt of mydnyght, in the nyght quarter of reflowyng, howe muche the Moone before hym in the nyght quarter of flowyng. And yf the Moone be betweene the fyrste quadrature and the opposition, the Moone yet in her rysyng foloweth the Sunne, and then shalbe the begynnyng of the day flowyng, in the day after noone, about euenyng (that is) a litle before or af­ter, that when the Sunne shalbe so muche aboue the Horizon on the parte of the Weast, in the day quarter of reflowyng, howe muche the Moone aboue the Horizon on the parte of the East, in the day quarter of flowyng, and the begynnyng of the nyght flowyng, shalbe in the day before day (that is) about mornyng, before or after (that is) when the Sunne shalbe so muche vnder the Horizon on the parte of the East, in the nyght quarter of reflowyng, howe muche the Moone vnder the Horizon on the parte of the Weast, in the nyght quarter of flo­wyng: and the begynnyng of the day reflowyng, shalbe in the day before noone, when the Sunne shalbe so muche before the poynt of noone, howe much the Moone after the poynt of myd­nyght. And the begynnyng of the nyght reflowyng, shalbe in the nyght, before mydnyght, when the Sunne shalbe so muche before the poynt of mydnyght, in the quarter of the nyght flowyng, howe muche the Moone after the poynt of noone, or mydday, in the day quarter of reflowyng. And yf the Moone shalbe betweene the opposition of the Sunne, and her seconde quadrature with the Sunne, then the Moone in her [Page] rysyng, goeth before the Sunne, The Moone rysing before the Sunne. and then the begynnynges both of flowyng and reflowyng, be in lyke maner as they were when the Moone was betweene the coniunction and fyrst qua­drature. For the begynnyng of the day flowyng, shalbe in the day about three of the clocke, before or after (that is) when the Sunne shalbe so muche aboue the Horizon on the East parte, in the day quarter of flowyng, howe muche the Moone aboue the Horizon on the Weast parte, in the day quarter of reflo­wyng. And the begynnyng of the nyght flowyng shalbe in the nyght, when the Sunne shalbe so muche vnder the Horizon on the part of the Weast, in the nyght quarter of flowyng, howe muche the Moone vnder the Horizon on the parte of the East, in the nyght quarter of reflowyng: But the be­gynnyng of the day reflowyng, shalbe in the day after noone, when the Sunne shalbe so muche after the poynt of the South, in the day quarter of reflowyng, as the Moone before the poynt of mydnyght, in the nyght quarter of flowyng. And the begynnyng of the nyght reflowyng, shalbe in the day, when the Sunne shalbe so muche after the poynt of mydnyght, in the nyght quarter of reflowyng, howe muche the Moone before the poynt of noone, in the day quarter of flowyng. And yf the Moone shalbe betweene the seconde quadrature, and her coniunction with the Sunne, then the Moone also in her ry­syng shall goe before the Sunne: and then shalbe the begyn­nynges of flowyng and reflowyng in the same houres, Note. as they be when the Moone is betweene the fyrst quadrature and oppo­sition: because the begynning of the day flowyng, in the day after noone about euenyng, before or after, when the Sunne shalbe so muche aboue the Horizon on the part of the Weast, in the day quarter of reflowing, howe much the Moone vnder the Horizon on the same part of the Weast, in the nyght quarter of flowyng: and the beginning of the night flowing shalbe in the night, about mornyng, before or after, when the Sunne shalbe so muche vn­der the Horizon on the parte of the East, in the nyght quar­ter of reflowyng, howe muche the Moone aboue the Horizon on the same parte of the East, in the day quarter of flowyng. [Page] But the begynnyng of the day reflowyng, shalbe in the day be­fore noone, when the Moone shalbe so muche after the poynt of mydday, or the South, in the day quarter of reflowyng, howe muche the Sunne before it in the day quarter of flowyng, and the begynnyng of the nyght reflowyng shalbe in the nyght be­fore mydnyght (that is) when the Moone shalbe so muche after the poynt of mydnyght, in the nyght quarter of reflo­wyng, howe much the Sunne before the poynt of mydnyght, in the nyght quarter of flowyng. And hereby it appeareth, that as wel the flowyng as reflowyng of the water of the sea, begyn not euer in the same houres of the day or nyght: for the begyn­nyng of flowyng is eyther in the begynnyng of the day, or be­gynnyng of the nyght, whiche chaunceth, the Moone beyng in coniunction or opposition to the Sunne: or is before day from the mornynges towarde the day, or from the day, vntyll foure of the clocke, A general ob­seruation for the beginnyng of ebbyng and flowyng. or thereabout, or is before Euenyng, to­warde Euen tyde, and from thence to the Cocke crowyng, or thereabout: whiche chaunceth when the Moone is betweene her coniunction or opposition with the Sunne, or anye of the quadratures. The begynnyng of reflowyng is eyther at noone, or at mydnyght, as when the Moone is in coniunction or opposition with the Sunne, or is before noone, or after, or before mydnyght, or after, as when the Moone is betweene her coniunction or opposition with the Sunne, and anye of the quadratures. It is apparent also, that sometymes the water of the sea hath no determinate or certayne begynnyng, neyther order of flowyng or reflowyng, which chaunceth, the Moone beyng in her quadratures with the Sunne. It is manyfest also, that al flowyng of the water of the sea, is caused by respect to the Horizon, Note. on the parte of the East or Weast. And euery reflowyng by respecte to the Meridian, or to the poynt of myd­day, or mydnyght.

In what Ho­rizon this dis­course taketh place.Here is also to be consydered, that all that is sayde, are moste certaynely true in a ryght Horizon, but in an oblique or syde Horizon, they sometymes fayle, as shalbe sayde hereafter folowyng.

It chaunceth (as I haue sayde) that the water of the sea doth sometime wander or decline from the order aboue prescribed, yet commonly, and for the moste parte keepeth that due order. Such maner of declynyng is after two sortes: For there is eyther dis­order, or errour, in the houre of the begynnyng of the motion of the flowyng or reflowyng, or in the myddest of the motion: that is to meane, that they haue greater or lesser courses then at other tymes, or otherwyse greater or lesser increases and decrea­ses. The errour commyng in the houre of motion, may come of three causes: As, by reason of the situation of the region, or by reason of the bodyes supercelestiall, or by change of the ayre. By reason of situation of regions, chaunceth diuersitie onely in the houre of the begynnyng of the flowyng, The beginning [...] of [...]. because the begyn­nyng thereof hath respecte to the Horizon, or is by respecte to the Horizon: for in the begynnyng of reflowyng is no diuersitie nor errour, because the begynnyng of the reflowyng, is by re­specte to the Meridian circle. Agayne, I he begyn­nyng of eb­ [...] [...] by re­ [...] [...] the [...] ch [...]. by reason of the situation of the region, diuersitie chaunceth thus, that is, that eyther the region is vnder the Equinoctial circle, or without it. And if it be vnder the circle, because they haue a ryght Horizon, and the dayes be there euer equall with the nyghtes there, at all tymes of the yeere. That we haue sayde of diuers houres of the begyn­nyng of flowyng, is certaynely true: But regions distaunt from the Equinoctiall, because they haue a wyndyng or slope Hori­zon in them, the begynnynges of flowyng are as in regions vn­der the Equinoctiall, onely in two tymes of the yeere: That is to say, in the Spryng tyme, or Equinoctial Vernal, and in the tyme of Autumne, or Equinoctiall Autumna [...]l, that is to say, About the myddest of the Moneth of Marche, and about the myddest of the Moneth of September: But in other tymes of the yeere, or from the Vernal Equinoctial, by the whole Som­mer, vntil the equinoctial Autumnal, it is otherwise, because the begynnyng of the day flowyng, yf the flowyng be before noone, that is, about the mornyng, it shalbe later then it ought to be: That is to say, more of the day then is in regions vnder the E­quinoctiall, and that because, that in suche regions the day be­gynneth sooner, or the Sunne ryseth sooner, then in regions [Page] whiche are vnder the Equinoctiall: for the declynyng of the ob­lique or syde Horizon (although these regions be vnder one and the same Meridian.) But and yf the begynnyng of the day flo­wyng be after noone, that is, about euenyng, then suche begyn­nyng shalbe sooner then it is in regions vnder the Equinoctial, (that is to say) in fewer houres of the day: because that then the Sunne falleth latelyer then in regions whiche be vnder the E­quinoctial. But the begynnyng of the nyght flowyng, yf it be be­fore mydnyght, it is sooner in the sayde places or regions (that is to say) in lesse tyme of the nyght, or in lesse tyme after the fal of the Sunne, then in regions vnder the Equinoctiall: because that then the nyght begynneth to them afterwarde. And yf the begynnyng of the nyght flowyng be after mydnyght (that is) towarde the day, it shalbe later (that is) of more houres, or more neare the day, then is in regions vnder the Equinoctiall: be­cause the Sunne ryseth sooner to them, Two flowyngs in one day, and none in the nyght. then to those that be vn­der the Equinoctiall. And this diuersitie groweth so much, that sometyme it chaunceth to see two flowings in one day, and none in the nyght: whiche chaunceth for the inequalitie of the dayes, with their nyghtes. For in howe much the artificiall day shalbe longer then his nyght, so muche suche diuersitie and errour groweth more euidently. Therefore in the longest dayes of the yeere, suche diuersitie shall appeare manyfestly. But from the Equinoctiall Autumnal, by al Wynter, vntyl the Equinoctial Vernall, it is contrary: because the begynn [...]ng of the day flo­wyng, yf it be before noone, that is, about the mornyng, then shal it be sooner then it shoulde be (that is to say) in fewer houres of the day, then it shoulde be in a ryght Horizon: for then the day begynneth latelyer, or the Sunne ryseth latelyer to them that haue a wyndyng or crooked Horizon. And yf such flowyng shal­be after noone (that is) about euenyng, then the begynnyng of suche flowyng shalbe later (that is) more towarde the euenyng, or nearer to the fallyng of the Sunne, then in regions which are vnder the Horizon: For in sayde or crooked Horizon, the nyght is sooner, and the Sunne falleth sooner then in a ryght Hori­zon. Also, the begynnyng of the nyght flowyng, yf it shalbe be­fore mydnyght, it shalbe later and more in the nyght, then in re­gions [Page] vnder the Equinoctial: because then the nyght shal sooner begynne in the crooked Horizon, then in the ryght, because the Sunne fyrste falleth in the crooked Horizon, then in the ryght. And yf the begynnyng of the nyght flowyng shalbe after myd­nyght, that is, towarde the day, then suche begynnyng of flo­wyng in the crooked Horizon, shalbe sooner (that is) in fewer houres of the nyght (that is) more before the day, or before the rysyng of the Sunne, then shalbe in regions whiche be vnder the Equinoctiall: because the Sunne ryseth latelyer then in regions vnder the Equinoctiall. And suche diuersitie groweth so muche, that sometime shalbe two flowynges in the nyght, and none in the day: And this chaunceth for the inequalitie and encrease of the nyght aboue his day. For in howe muche the nyght shalbe longer then his day, so muche the more groweth suche diuersitie: and therefore suche diuersitie shall appeare greatest in the lon­gest nyght of the yeere. Wherefore, by the aforesayde, Note. it is ma­nyfest, that howe much the nearer we shalbe to the Equinoctial, so muche the lesse shall appeare the diuersitie in the houre of the begynnyng of flowyng of the water: And how much the Sunne shalbe nearer vnto the standings or stayinges of the Sunne (cal­led Solstitium) or the longest daies, & longest nightes, so much greater and more certaine shalbe the diuersitie, and shal appeare more manyfestly. Furthermore, diuersitie chaunceth by reason of the heauenly bodyes, and errour, not onely in the begynnings of flowyng, but also of reflowyng.

For when anye of the great and luminous Starres (as are Venus and Iupiter) shalbe about the Sunne or Moone, The [...]enes [...]f other [...], [...]e cause [...] in [...]l by [...] and [...]. And lyk [...] [...]. they helpe them in moouyng the water of the sea: and therefore by this meanes also, they haue their due order. Lykewyse (as we haue sayde) by reason of the change of the ayre, often tymes chaunceth diuersitie and errour in the begynnynges of flo­wyng and reflowyng: For the violent disposition of wyndes, vehemently blowyng, as well neare, as farre of, remooueth the courses of waters from their due order, sometyme haste­nyng the flowyng, and sometyme the reflowyng, and some­tyme staying or stackyng them lykewyse.

There chaunceth also errour in the mydst of motion of waters, for as wel courses of waters, as also flowynges and reflowyngs, sometyme keepe not the due motion: For (as is sayd) the dispo­sition of wyndes may either encrease or diminishe their courses. Furthermore also, Narownesse of places may cause disorder. the straytenesse or narownesse of places, by reason of Ilandes or mountaynes, cause great concourses and diuersities in many places. For where the sea is strayter or na­rower, there is the stronger course, as about the Iland Fuboea, Nigropontis, and betweene Sicilia and Calabria is greatlye obserued. Suche straytes hynder the encrease of waters, be­cause lesse quantitie passeth thereby, and therefore there the flo­wynges and reflowynges are lesse. And herevpon it chaunceth, that in the Ocean sea, are greatest flowynges and reflowynges, because there are no straytes which may hynder or stay the cour­ses of waters, and by that meanes they haue their full and free course, and in more certayne order. But in our sea, Mare Me­diterraneum, it is otherwyse. For what so euer water of the Ocean entreth therein, or commeth foorth, passeth from the Weast by one onely narowe strayte: and therfore it can not in the flowyng be greatly fylled, neyther in the reflowyng be greatly emptied. And so consequently, the motion of the water of y e sea procedeth not in cer­tayne order. And to haue saide thus much of the diuers motions of the wa­ter of y e sea, may suffise.

❧ Demonstration of Proportions of Motions Locall, printed rather for the learned Philosopher, then the Mariner, yet the Mariner may learne many proper conclusions necessa­rie to be knowen. To the godly and not enuious reader, Iohn Taisnier Hannonius, wisheth health. &c.

WHereas a fewe yeeres past, at Rome, Ferraria, and in other Vniuersities of Italie (when Paul the third possessed the Papal dignitie) I tooke in hande to reade publique lectures of sciences Mathematike, I may testifie without scruple of arrogancie, that my lectures were honourably accompanyed with the presence of more then three hun­dred auditors, because that artes Mathematike are there greatly esteemed. And therefore after the lecture was finished (as is the ma­ner of auditors) oftentimes many resorted vnto me, departing frō the scholes, to demaund further of such doubtes, wherof they had not ful vnderstanding In the meane while, certaine which enuied my repu­tation and assertions, ceassed not with iniuries, to hynder our procee­dinges, and sometimes to make an ende of our disputations with quarrels and strokes. It chaunced in the meane tyme that mention was made of the lecture of Aristotel. And whereas, from the pur­pose, one enuious person moued the question of the Proportions of Locall Motions, I refused to dispute with hym, affirming that he euyll vnderstoode the intention of Aristotel, whom he so esteemed as a heauenly God, that it seemed to hym sacrilege, if any shoulde dissent from his doctrine. But he, malitiously and furiously, affirmed that I dyd rashly condemne Aristotel. I was therefore enforced by [Page] the request of my reuerende Cardinal of Adulphis Florentine, openly to repeate the same, especially for that the reporte of these contentions, was nowe come to the Popes eares, whose request also, I tooke for commaundement. And thereupon (whiche I had not doone before) I declared the errours of Aristotle, in the presence of the reuerende Cardinal Crescentius, and the Bishop of Ponset, men most expert in all kinde of learnyng, and in maner infinite other Au­ditours, before whom (in maner as foloweth) I shewed the errours of Aristotle by wordes and demonstrations. You therefore gentle and indifferent readers, accept this our Demon­stration with fauourable myndes. I repute Ari­stotle for the chiefe of all Philosophers. Yet forasmuche as it is humane to erre, he also myght some­tymes fayle.

Demonstration of the Proportions of Motions Locall, agaynst Aristotle and all Philoso­phers.

FIrst of al, and before we shall touch the poynt of the Demonstration of Proportions of Motions locall, is to be noted, that of bodyes beyng of one and the same kinde, the like and self same is the proportion betwene quantities, whiche is also betweene heauinesse or lyghtnesse, eyther sim­ply, or in respect to other, it maketh no matter. It is yenough, that among them whose proportion we shall consyder by quantitie, among the same lykewyse, we shall vnderstande by heauynesse and lyghtnesse. &c. Let be for example two bodyes of leade, and vnequall, as A. and E. of the which the body A. shalbe triple in quantitie to the body E. for of the multiplication of the body, let no man be deceiued: for many haue thought the sphere to be duplicate, when his Diameter is duplicate, whiche is a great errour, as appeareth by .15. of the twelfth of Euclide. For there is shewed that the proportion of two spheres the one to the other, to be as it were the triplicate proportion of the Diameter of the greater sphere, to the Dia­meter of the lesse. Lykewise also is shewed in .37. of the twel [...], of solid bodyes lyke, and equidistant superficies. Further [...] Albertus Durerus, speaketh sufficiently of this in his .4. Albertus Du­rerus. Cubus is a square [...]re lyke a [...]ye. booke of Geometrie, teachyng the duplication of Cubus, &c. For then the same bodye A. shoulde exceede the body E. in heauynesse in triple proportion. Note therfore the weyght A. and the letter B, and E be signed F. and conceiue in minde the bodye A. to be di­uided into three equal parts, that is to say, C D G. of the which partes, H I K. nowe is it manifest for the presupposition, that euery part of, C D G. in equallitie shal correspond to y e body E. and shal waygh by common science, equally F. which yf it were [Page]

[depiction of weights]

not, euery part of A. shoulde not be reputed Homogenie, or all of one lyke substance with the body E. and so shoulde it repugne with the presupposed. Therfore, forasmuch as H I K. togeather is equiualent to B. only by common science, shalbe also (by the 7. of the fyfth) B. to F. the same that is H I K. to the same F. but the weyght of H I K. is triple to F. by whiche reason the pro­position is manifest.

I wyll nowe make Demonstration howe bodyes of the selfe same, or one kinde and figure, equall or vnequal one to the other, in the same middest or meane, by equall space, be moued in one or selfe same time: the which is agaynst Aristotel and all other philosophers that haue not yet seene this proposition. Aristotel first in the .4. of his phisickes. Cap. De Vacuo, where he inten­deth to shewe, that yf Vacuum, or voyde, be graunted, mouyng or motion is taken away, &c. he there sayth thus, We see those bodyes whiche haue more heauynesse or lyghtnesse, so that they be of one figure, to be more swyftly moued by equal space, and by such proportion as they haue the one to the other. And therefore they are so moued, per Vacuum &c. which is proued to be false. Furthermore what S. Thomas sayth touchyng this, Thomas de Aquino. any man that wil, may reade: for no man euer better vnderstood y e minde [Page] of Aristotle. But for the examples which Simplicius and A­uerroes geue to the vnderstandyng of this (by two sphericall bodyes of equal quantitie, but of diuers kindes, as one of gold, & the other of syluer) we must not therfore say that they vnderstood this proposition as I wyll demonstrate. For they shoulde haue sayde somewhat of the equalitie of the quantitie of those bodyes, forasmuche as the motion of bodyes equall or vnequall, Motiō of the bodies [...] and siluer. is all one, so that they be all of one figure: as for example, yf there be three spherical bodyes, of the which two be of gold, and the thyrd of syluer, and they of golde be vnequall, and the other of syluer e­qual to one of the golden bodyes: then in the same proportion of tyme, shalbe moued the golden body equall to that of syluer, with the syluer body, in the whiche proportion the syluer body with the go [...]den vnequall, as shalbe declared hereafter.

Furthermore 6. Phisicorum. Cap. 1. in the ende, and in ma­ner through al the .2. Chapter of the same booke, he confirmeth the same: but in the fourth he sayth thus, Whereas euery thyng that moueth, moueth in some other, & in some time, and that mo­ueable is motion of the whole, the same or all one shalbe the di­uisions of the tyme and the mouyng, and of to be moued, and of that which is moued, and also of that in the whiche is mouyng. Afterward he geueth demonstration after his maner: but cap. 7. he wylleth the same, where he intendeth, that in finite tyme, no­thyng may passe into infinite greatnesse. &c. Furthermore Ari­stotle in his fyrst booke, De Coelo, confirmeth the same, saying simply that the reason or consyderation of tymes, is contrary to the reason of weyghtes: as yf halfe a weight be moued in this time, the double is moued in the halfe of this. &c. And this cap. 6. Furthermore cap. 8. of the same booke he sayth, The [...] of fyre. The fire in as muche as it is greater then the earth, so muche the sooner and swyftlyer it commeth to his restyng place. &c.

Also in his seconde booke, De Coelo. Cap. 8. he sayth thus: As in other things, the greater body, is more swyftly moued by his proper course or motion, euen so also in the heauenly circles, &c. Agayne Cap. 13. he affirmeth the same in two places, Motion of heauen [...]. saying that the greater earth, is euer swyftlyer moued.

Item, lib. De Coelo. cap. 2. he sayth thus, If accordyng to [Page] the proportion whiche hath the space C D. the body of B. shalb diuided, all B. in the same tyme shalbe moued by C E. in th whiche tyme parte of B. by C D. of necessitie: wherefore it fo­loweth that B. be moued with swyfter motion then parte of B. Afterwarde he maketh lyke Demonstration, saying thus, The swyftnesse of the lesse, The greater body the quic­ker motion. to the swyftnesse of the greater, hath suche proportion as the greater bodye to the lesse, &c. Agayne in the thyrde, De Coelo. Cap. 5. in the ende he sayth lykewyse, that so muche the more euery thyng is moued, as it is the greater, as also the fire the greater it is, is so muche of swyfter motion, &c. He confirmeth the same also, The greater fire the swyf­ter motion. Cap. 2. and 4. of the same booke, where yet speakyng more clearely, he sayth that the greater fire ryseth vpwarde swyfter then a lesse: and a greater peece of gold or leade, doth swyfter moue downewarde, and the lyke of other heauy bodyes: and more clearely can no man geather the mea­nyng of Aristotle.

Perspectiue & errour of Vi­tellio. Vitel io, in his seconde booke of Perspectiue in the seconde proposition, hath fallen into the same errour. I pretermit his ignorance in that proposition where he thynketh that there is no quantitie insensible: but let this passe with other errours, the whiche at any other tyme shalbe shewed in theyr place. He that wyll reade all other Philosophers, shall see that they all accorde with the mynde and sentence of Aristotle, who also in diuers o­ther places confirmeth the same: but to haue rehearsed these principall places, may suffise, and therefore we wyll nowe come to the Demonstration.

This propounded Demonstration, I wyll shew apparently, that it may the better be vnderstoode. And forasmuche, as Ar­chimedes in his woorke, Archimedes. De insidentibus aquae, hath spoken nothyng of the proportion of motion of Elementes, it is mani­fest that he had not yet searched this proposition: for there was the proper place of this matter. But it is not graunted to any one man to knowe all thynges: and therefore it was very diffi­cult to many to imagine the supposition, whiche I openly ex­pounded in Rome, whereas Archimedes maketh none other Demonstration, but that naturall motion is not caused of any other then of the excesse or proceedyng of a bodye in an Ele­ment, [Page] aboue or vpon the sayde Element, or contrarywyse. &c.

Demonstration.

LET be for example two bodyes, G. and O. both alyke, that is to meane, spherical and Homogenic (that is) altogeather of lyke substaunce: of the which O. shal exceede G. in qua­druple proportion (for yf it shall ex­ceede it in quantitie, it shall also ex­ceede in heauynesse as it is sayde be­fore) and that the meane or myddle be vniforme, as B D F M V. For example: let the termining lynes be equidistant, and the same also circular vpon the centre S. Then by the terminyng lyne, from whence, let passe, A quo Ad [...]. or be drawne the lyne. P I Q. and by the termynyng lyne to whom, let passe the lyne R M V T. Thus I conclude, the bodyes G. and O. to be moued in vnequall tyme by the sayde space, by the motion of nature in the aforesayde meane: but yf the body O. were equall to the body G. there were no doubt, but that those bodyes shoulde be moued in equall tyme by the same space. &c. I wyll therefore by imagination diuide the body O. into foure equall partes, lyke vnto their whole. Let be therfore those partes signified by the letters, H K L N. whose centers (for example) I wyll put in the lyne P Q. so that the distance betweene H. and K. be the same that is betweene L. and N. I wyll also di­uide the lyne K L. by equalitie, by the 29. of the thyrde of Euclides in the poynt I. whiche shalbe the centre of the heauy­nesse of the bodyes H K. and L N. by common science main­teyned, by the third propositiō of the booke of Archimedes, De centris grauium. Furthermore it is manifest, that euery one of the bodyes, H K L N. shalbe moued in equall tyme from the terminyng lyne or space of P I Q. to the terminyng lyne R V M T. to that in the whiche is G. By the fyrst conception there­fore of Euclides, all bodyes, that is to meane H K L N. and G. passyng togeather from and at the same instant, shalbe moued [Page] equally, that is to say, in equall tyme: and euer the lyne passyng by their centres, shalbe equally distant to the lyne R M V T. Finally yf the lyne be vnderstoode by the centre I. and the body O. diuided by equalitie or equall distance, then that poynt of di­uision, shalbe the centre of the weyght H K L N. and O. by the aforesayde. But nowe if that lyne be vnderstoode to be moued by force of the foresayde bodyes, and demissed from the lyne P Q. or equidistant to it (for thē also should M V R T. be equidistant)

[figure]

by common sense, MVR T. & the body O. in equall tyme by the motion of na­ture shalbe moued by the grāted space, to that in the which the bo­dyes H K L N. shalbe mooued: For resistaunce of the meane to the bodyes H K L N. is the same whiche is to the body O. But that this may ap­peare more manifest, Proportion and motion of waterie bodyes. let it be thus vnderstoode. Let vs ima­gine (for example) two bodyes of water: Of the whiche, the one shalbe equall in quantitie to the body O and the other to the body G. or to one of the bodyes N L K H. whiche shalbe all one: then .16. of the fyfth, the proportion of O. to G. or to one of the aforesayde bodyes, is the same which is of the waterie equal O. to the waterie equall G. by the proposition declared before. [Page] The proportion of heauynesse of the watrie body equall O. to the heauynesse of the watrie body equall G. is the same whiche is betweene the quantities of the selfe same bodyes: But we must vnderstande them to be susteyned or weyghed in a rarer or thyn­ner Element. The proportion therefore shalbe the same which is betwene the heauynesse of bodyes O. and G. by the .11. of the fyfth, the aforesayd proposition helpyng thereto. Furthermore, let vs imagine the heauynesse of watrie bodyes, to be substrace from the heauines of the bodyes, O. and G. So the other graui­ties or heauynesse, shalbe those whiche shalbe mooued without impediment, as appeareth by the 7. of Archimedes, De nisi­dentibus aquae.

And whereas by the 15. of the fyfth of Euclides, the proporti­on of these heauie bodyes, is the same which is betweene O. and G. by the .19. of the fyfth aforesayd: the resystaunce of the meane or myddle to O. shalbe quadruple to the resystance to G. The same also doo I say of euery of the bodyes N L K H. It appea­reth by common science, that resystance of the meane to the bo­dyes N L K H. is equal to that whiche is to the body O. but is the same in the which G. by the fyrst conception of Euclides.

Furthermore, yf there shalbe two bodyes of al one fygure, but of diuers homogeneite or substance, and of vnequal corporalitie, and (for example) either of them heauier then the meane or mid­dle, in the which they are mooued, and that also the lesse of them be heauier then the bigger, yet that the greater weygh more then the lesse, then I say, that the lesse shalbe swyfter in motion: and the same shalbe the proportion of tyme to the lesse, whiche is to the greater, which is also the greater kynde of heauynesse to the kynde of y e lesse, takyng away so much heauines from both, as is of the halfe in euery of them. Let be for example, two bodies M. and N. of the same fourme, & diuers homogeneite or substance, and the same also to be vnequal (for of equals there is no doubt) of the which, the greater shalbe M. but the kynde of the body N. to be heauier then the kynde of the body M. Puttyng the case al­so, that the body M. be heauier then the body N. & each of them also heauier then the meane or myddle body, by the whiche they mooue: then wyll I shewe the proposition. Vnderstande fyrste [Page] A V I. to be of equall and lyke fygure to the body M. but of the kynde of the body N. Let vs imagine also that the body M. in heauynesse, to exceede the myddle or meane in double propor­tion A V I. or in the eyght proportion: so then the moouyng of the body A V I. shall in the seuenth proportion be swyfter then the motion of the body M. because the resystance of the halfe

[figure]

to the bodye M. is subdu­pla, & to the body A V I. suboctupla, by y e seuenth of Archime­des, De insi­dentibus a­quae. But by the aforesayd Demonstra­tion, the bo­dy N. shalbe moued in the same tyme in whiche the body A V I. Wherefore, by the fyrste conception of the minde ad­ded vppon Euclide by Campanus, the proposition is cleare.

The lyke reason is also of violent motions, takyng the pro­portion of the moouyng strengthes, and takyng away the pro­portion of the resystaunce of the halfe or myddle. Motions vio­lent and natu­rall. Also, where­as are two equall angles aboue the Horizon, or vnder, but in contrary order to the motion of nature, because violent motion is swyfter in the begynnyng then in the ende: and the contrary [Page] chaunceth in the motion of nature: For with violent motion, the motion of nature is euer somewhat myxt, yf horizontally or angulerly it shalbe aboue or beneathe the Horizon: and nature woorketh so much, vntyl it bryng violent motion vnto some ende. But yf perpendiculerlye violence shalbe made aboue the Horizon, and towarde the place whiche that body natu­rally mooueth vnto, then nature can not stryue agaynst or withstande, but that violence doeth euer goe with it, in re­specte of the ende from whence. Furthermore, by the afore­sayde, it is manyfest that to be false whiche Aristotle sayth 7. Physic. in the last chapter, where he sayth, Yf A. be that whiche mooueth B. and B. that whiche is mooued, and C. the longitude whereby, and D. the tyme in whiche the moti­on is, that is to say, in equall tyme and power equal. A. the halfe of B. shall mooue by the double of C. and by C. in the halfe of D. for so shalbe the similitude of the reason. &c. That it is false I wyll thus demonstrate. Let vs fyrst ima­gine two bodyes as before, in any meane or myddle homo­genie. &c. As let be for example. M. and N. and that M. be double in quantitie to the body N and that the weyght of N. be al one with the weyght of M. And also that the bo­dy A V I. be equal to the body M. in quantitie, & in lykenesse or kynde of the body N. Then by common science, the bo­dy A V I. shalbe double in heauynesse to the body M. And grauntyng that the body M. be double in heauynesse aboue the halfe, then shall the body A V I. be quadruple in heauy­nesse aboue the sayde halfe. Wherefore the resystance taken a­way, let be left the tyme in the whiche the body A V I. to the tyme in the whiche M. is in proportion subtriple, or in the whiche the body A V I. in the same tyme shalbe mooued the body N. by the aforesayd. Or yf in the same tyme the body N. shalbe mooued with the bodye M. yet the space by the whiche N shalbe triple to that by whiche M. For the rea­son is all one of violent motions. The same shall precisely come to passe, yf in the steade of the excesse of weyght a­boue the halfe, we shal take the vertue or power moouyng &c, as before.

Aristotle lykewyse erreth in 4. Physic. Cap. 8. where he entreateth De vacuo, saying that the same, or al one, shalbe the proportion of motions of any body by diuers Elementes, which is betweene the same Elementes. As yf the ayre be in subtilitie double to the water, in double tyme B. the meane shall passe to that tyme, in whiche by the meane D. and C. the tyme shalbe double of the tyme E. &c. Nowe I shewe the errour of Ari­stotle. Let vs fyrste vnderstande, a body to passe through water by natural motion, as (for example) by a graunted space, let vs also imagine that body in double to exceede the water in weyght, The proporti­on of motion of Elementes. and that the water in heauynesse exceede the ayre in double proportion, then the graunted body shalbe qua­druple to the ayre. Wherfore in the heauynesse, the resysten­ces of tyme taken away, in the whiche the motion of that body in the ayre, by equall space to that, by the whiche in water to the tyme wherein by water in the graunted space is mooued, the proportion shalbe subtriple, and not subduple, as Aristotle af­fyrmeth. Aristotle also erreth in the same Chapiter, suppo­syng that yf motion shoulde be graunted in voyde, the same or all one, shoulde be the reason of tyme to tyme, as is betwene moouyng bodyes: whiche is impossible by the aforesayde. For those bodyes shoulde be mooued in equall tyme, although they shoulde be of diuers kyndes, fourmes, and bygnesse. By which place also is easye to gather, that the mynde of Aristot [...] was, that the proportion of motion to motion, is the same whiche greatnesses haue betweene them, accordyng to heauynesse and lyghtnesse simply. But that this also maye be more clearely vn­derstoode, imagine the bodyes M. and N in voyde, and that the body N. be of the same weyght whiche. A V I. but of diuers kyndes, and consequently, of diuers bygnesse: then whereas those bodyes haue no resystence, there is no doubt but they shal­be mooued in equal tyme, by equal space. I wyl take therfore the body A V I. of the kynde of the body N. but of the quantitie of the body M. nowe then by the meane of true methode of the de­monstration before shewed A V I. & N. shalbe moued in equall tyme with the body N. by equal space. Wherefore, by the fyrste conception in the same in the which M: wherfore it foloweth. &c. [Page] Furthermore, also where Aristotle. 7. Physic. speaketh of the comparison of motions, saying that a ryght lyne is not compa­rable to a crooked lyne, because there should be found some ryght lyne equal of circuler lyne, eyther greater or lesse. For where­as by reason of the definition geuen by him in 6. Physic. to the swyftnesse and flownesse of motion, it seemeth to him that it can not be, that circuler motion shoulde be comparable to ryght mo­tion. In the which he is manyfestly deceyued, & cheefely, thyn­kyng that a ryght lyne can not be founde equall, greater or lesser to the circuler lyne: whereas Archimedes in the fyrst propositi­on of his Geometrie, sheweth the contrary, and that by Mathe­maticall demonstration, and not by the opinion of Aristotle. For Archimedes sheweth there, by what meanes we may finde a ryght lyne greater or lesse then any circuler lyne, constitutyng fygures of right lynes without or within the circle. &c. But some man may say, that although a ryght lyne may be graunted grea­ter or lesse then anye circuler lyne, yet that the same can not be founde equal, whereas in .15. of the thyrde of Euclide, is shewed

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that a greater Angle may be founde, then is the angle of Contin­gence, and that by the motion of the ryght lyne of the greater an­gle, [Page] passage is made vnto the ryght lyne contingent or touchyng the circle: Yet that it can not be, that with the contingent lyne it shoulde make an angle equall to the angle of contingence. To this I answeare, that although a greater angle be graunted, yet not a lesse: For yf the lesse shoulde be graunted as well as the greater, we shoulde lykewyse haue an equall. For exam­ple, consyder the circle A C. with the lyne A B. dooth touche in the poynt A. the angle of contingence shalbe A B C. then let be the circle inwardlye described A E. touchyng the circle A C. in the poynt A. for to one onely poynt it shall touche the circle A C. by 12. of the thyrde. And so the lyne A B. shall touche the circle A E by common science, by the which the angle B A E. shoulde be greater then the angle B A C. Lykewyse also, yf the circle A D. shalbe described outwardlye, the angle B A D. shoulde be lesse then the angle B A C. And consequently by the same order whereby we make the greater or the lesse, we shal al­so constitute equall, whiche is the intent.

Wherefore it foloweth, that it may be done contrary to that whiche Aristotle sayth, and for the same sentence of Aristotle, some haue thought that it is impossible that anye of the fygures of crooked lynes, shoulde be founde equal to any fygure of ryght lyne, or the contrary. The which to be possible, I wyll nowe de­monstrate. For example, let be geuen a trigon or triangle A B C. for that I say of the trigon, I meane also of all fygures of ryght lynes, for as muche as they be diuisible into triangles, as appeareth by the 32 of the fyrst. And yf of those triangles we shal constitute a superficiall lyne of equidistant sydes, by 44. of the fyrste, taken as often as neede shalbe, whiche duplicate by the helpe of 36. of the fyrste, and afterwarde a Diameter in it, then the halfe of that superficies, shall haue an equall trian­gle of the taken superficies by the 41. of the fyrste, or by the taken ryght lyne by the fyrste conception, I wyll con­stitute a superficiall of two crooked lynes conteyned equall vnto it. I wyll diuide the fyrste Basis or grounde A C. by e­quall spaces into poyntes H. by 10 of the fyrste, and I drawe B H. whiche also I drawe foorth vntyll H K. be double to B H. by 3. of the fyrste twyse assumpted. Then to the halfe [Page] of H K. that is I. I direct C I. and A I. I ioyne thereto also A K. and C K. by ryght lynes: then (by the fyrst of the syxth) these triangles shalbe all equall to them selues. After this, I wyll constitute a superficiall of equidistant sydes, and of ryght angles vppon what so euer lyne, whiche superficies shalbe equall to the Poligonic A B C K. by 44. of the fyrste assumpted, as often as shalbe needefull, that superficies is made G D. But in the whiche I drawe the Diameter F E. so that by 41. of the fyrste trigon F G E. shalbe the halfe of the whole superficies, and by common science equal to the trigon B K C. and triplus to the trigon B H C. nowe I diuide F G. by equall in the poynt M. by 10. of the fyrste, and I protracte or drawe foorth equidistantly G E. by 31. of the fyrste. So doo I also of the lyne M L. diuiding it by equal in the poynt N. by the aforesayde 10. of the fyrste. Afterwarde by 44 of the fyrste twyse assumpted of equidistaunt sydes, I make a superficies of ryght angles vpon the lyne M N. equal to the quadrature of the lyne F M. which may consyst of M N. and N O. Furthermore, of M N. transuerse or ouerthwarte, and N O. ryght, I constitute a parabol of a ryght angle, that it may be of lesse labour: For this example may suffice by 52. of the fyrst of Apolonius Pergeus, Apollonius Pergeus. the terminyng lyne of which paraboll, shall passe by the poyntes F N. and G. by the same, and by 33. of the same F E. shal touch the parabol at the poynt F. And afterwarde when the trigon F E G. shalbe triplus, to the trigon B H C. as we haue shewed before, but also the portion F N G. triplus by the 17. of Archimedes, De quadratura Parabolae. Wherefore the portion F N G. shal­be equall to the trigon H B C. by the fyrste conception in Euclide, added by Campanus. Furthermore, I drawe E G. vntyll by the thyrde of the fyrste G R. equall G R. I drawe foorth also F R. and L M Q: Then by the fourth of the fyrste, the triangle F G E. shalbe of equall sydes, and also of equall angles to the triangle F G R. Furthermore, Q M is equidi­stant G R. by common science, & by R G. of the fyrst, the angle F Q M. equal to the angle F R G. and the angle F R G. equal to the angle F M Q. and wheras the angle F R G. is cōmon to [Page] eyther of them, then by the 4. of the syxt, the same, or al one, shalbe the proportion R G. to Q M. as is of G F. to M F. But as is G F. to M F. so is G F. to M L. Wherefore by N. of the fift, G F. so hath it selfe to M L. as G R. to Q M. But by the 16. of the same M L. to Q M. hath it selfe, as G F. to G R. Where­fore M L. equall. M Q. whiche M Q. I diuide by equall in the poynt X by 10. of the fyrst, & wyl doo as before. Then by the rea­sons aforesayde of the same, the portion F X G. shalbe equall to the trigon A B H. and the whole Superficies F G. N X. shalbe equall to the whole trigon, A B C. whiche is proposed.

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The contrary appeareth thus. Let be graunted a Superfi­cies, conteyned of two paraboll lynes, as F N G. and F X G. [Page] proposing (for example) to fynde a superficiall of ryght lynts trianguler equal to the graunted superficies. I drawe fyrst F G. Then after by 44. of the second of Apollonius Pergeus, I find the Diameter of the parabol F N G. whiche is M N. whiche I draw to N L. to be equall M N. Then I drawe F L. which shal touch the parabol F N G. in the poynt F. by 33. of the first of the same. Then from the poynt G. I draw a lyne G E. equi­distant frō the Diameter M N L. by 31. of the fyrst of Euclide: whiche I drawe vntyll it ioyne togeather with F L. the whiche doubtlesse shalbe done by the second of the firste of V [...]tellio.

The poynt of the concourse or ioyning togeather, is E. then I diuide F E. into three equal portions by the 11. of the syxth of Euclide, in the poyntes S. and T. which poyntes I ioyne with the poynt G. by the lynes F G. and G R. Nowe shall there be three angles all equall to them selues by 38. of Euclide. After this, I constitute a Trigon, B H C. equall to the Trigon, F S G. by this meanes I drawe foorth H C. to the equalitie G S. by the 4. of the first of Euclide. Then at the poynt H. I designe an angle B H C. equall to the angle F S G. by 23. of the first of Euclide: and by 3. of the first of the same, I drawe H B. vntyl it be equall F S. Afterwarde I ioyne B C. by a lyne. Then by 4. of the first, the tryangle B H C. shalbe equall to the triangle F S G. and shalbe equal to the portion F N G. by 17. Archi­medes, De Quadratura parabolae, by the helpe of the first con­ception of Euclide. I do the like of the portion F G X to whom by an equall triangle O P R. Then I drawe P Q equally di­stant O R. and R V. equally distant O P. by 31. of the firste of Euclide. Then by 41. of the same O P R. shalbe halfe of the su­perficies O V. Now then I somwhat protract C H. then vpon B H. I constitute a superficiall of equidistant sides, hauyng an angle B H A. by 44. of the first of Euclide, twyse assumpted: the Diameter of the which superficies, be A P B. Then by 41. of the same with the first conception of the Trigon A B C. shalbe equal of the superficies F G N X. graunted, which is the intent.

Aristotle (to say the trueth) was an excellent searcher of things: Aristotle. Yet I wyl not say as some say (which haue neuer read y e workes of Aristotle, or vnderstande thē not) that euery word of [Page] Aristotle, is almost a sentence: & that Aristotle was the god of Philosophers, & neuer erred in one worde, but was diuine in all things. Such miserable men, if they knew what it were to speake with Demonstration, The sense iud­geth not truely of all thynges sensible. & what by experience to the sense, woulde neuer haue said such thyngs. For by sense simply, in those things that are not properly sensible, we are oftentymes deceiued. And wheras we can not perceiue the deception, by the meane of that simple sense, then it semeth to vs that the thing can not be, & that it is not in very deede as it appeareth to the sense, as for exam­ple: Who is he that thinkyng not a reflexed forme on the super­ficiall of water immoueable, to be seene of the same greatnesse, as it is by a ryght longitude, by the meane of a Diaphane, gea­thered of a radiall lyne incident and reflecte: whereas this is false by G Q of the sixth of Vitellio. For the superficies of the wa­ter is spherical, as sheweth Aristotle. 2. De Coelo. Cap. 4. But better Archimedes in the 2. proposition, De subsidentibus a­quae. And therfore when any starre appeareth vnto vs aboue the Horizon, yet is it not in deede as it appeareth: but is rather vn­der the Horizon, as appeareth by this Demonstration. Let the starre be I. the Horizon R A T. the earth E A M. whose center

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is A. & the sight E. the vapours O E. Then whereas the radi [...] [Page] lyne passyng from any rare, thynne, or transparent in anye trans­parent of more thycknesse, maketh a perpendiculer, by the 45. of the seconde of Vitellio, it is manyfest therefore the starre I. to be seene by the lyne I O E. which lyne shalbe crooked, The thynnesse and thycknesse of Elementes. because that simple ayre is thynner then vapours, and fyre thynner then ayre. Also the matter or substance of heauen is thynner then fyre, by 50. of the 10. of Vitellio. Furthermore, the hygher parte of the ayre is thynner then the lower parte. The same I say also of water and fyre (yf we may cal fyre the hyghest part of the body, neare vnto the concauitie of the Moone) and of euery superior part of Elementes. And so the starre by the lyne O E. seemeth to be aboue the Horizon, in the poynt V. But Vitellio also in the tenth booke, in the proposition 49. teacheth perspetiuely, and howe it may be instrumentally prooued, howe the starres maye be seene in the Horizon, without their proper places, by reason of incuruation or crookyng of the beames. Wherof it foloweth, The true and false [...] the Horizon. that they doo not Mathematically define the Horizon, which say that it is the terminer or ender of the syght, and of the greatest circles of the Sphere, wheras by the demonstrations before, the circle endyng the syght, is cuttyng the Sphere in two vnequall portions, and that the hygher portion be greater then the lower. For yf the Horizon be the ender of the syght, and one of the grea­test circles, then the earth is not equally about the centre or mid­dle of the worlde, or els the myddle of the worlde is without the earth. But yf the earth doeth equally compasse about the myd­dle, ergo the ender of the syght is not of the greatest circles in the Sphere, or contraryly. Therefore yf we shal see any starre a­boue the ender of the syght, we shoulde not therefore thynke it to be in the twelfth station of heauen (this is to be vnderstood by reasonable maner) for the vertue of the starre appeareth cheeslly in the great circle (whose Pole is Zenith) passyng by the 90. de­gree of the Equinoctial, from the intersection or diuidyng of the same with the Meridian toward the East. Furthermore, the dif­ference betweene the ender of the syght and the greater circle, is not of onely one Diameter of the starre, but of degrees, whiche yf it were not, we coulde by no meanes vse the proposition 49. of Vitellio: And therefore it was no small errour of them that [Page] sayde that the Horizon is the ender of the syght, and one of the greatest circles in the Sphere, & that euer the myddle of heauen appeareth vnto vs, for euermore thē halfe appeareth vnto vs: for the incuruation or crookyng of the beames. But he that wyl see more examples of these thynges, let hym reade the fourth booke of Vitellio, and the tenth, and somewhere the seconde and fyfth of the same. In euery of them he shall see somewhat howe easyly we may be deceyued by this sense: and the lyke of other senses is not to be doubted. Therfore not without weake & slender iudge­ment, they call Aristotle so diuine a Prince of Philsophie, as though he could not erre. Proportion in cōmendation. And therfore that excel­lent Philosopher, and Diuine, Peter Arches, dyd very wysely geue commendation and honour to Aristotle proportional­ly, and no further, but onely to God: To whom be all honour and glorie. So be it.

FINIS.

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