A TRUE REPRESENTATION OF THE PROCEEDINGS OF THE KINGDOME OF SCOTLAND; Since the late pacification: BY THE ESTATES OF THE KINGDOME: Against mistakings in the late DECLARATION, 1640.
Printed in the year of God, 1640.
A true representation of the proceedings of the Kingdome of SCOTLAND, since the late Pacification; By the Estates of the Kingdome, against mistakings in the late DECLARATION, 1640.
ALTHOƲGH our adversaries should not onely whet their tongues and swords, but also dippe their pennes in the gall of bitternesse, and every day write a book against us in this cause, yet will it bee accounted of us, as an ornament to our head, and a chain to our neck; for not wee so much as trueth it selfe doth suffer by them; It being their ayme and designe to make Antichristian errour triumph above that truth, which is coaeval with time it self, & their Art & suitable cūning not only to conceal & deprave verities, which will prove the daughters of time, but also to forge such lies, as may serve most for their wicked ends; But it wounds us [Page 4]sore, that they are permitted to prefixe the sacred face and name of authoritie, ordained of God to defend and vindicate trueth, to their base and crooked wayes, and that by their Sophistications, as the goings of the Serpent, the world should be obfirmed in errour, and the simple and ignorant pitifully seduced and snared, to be made the instruments of the execution of their malice and crueltie. Wee may truely say, if forgeries, depravations, and misconstructions were taken out of the minds and libells of our adversaries in this cause, they would bee but poore and shrunken things, unpleasing to themselves, when they look upon them, and of small power to worke upon others that heare them; but they finde that this miserable mixture although agrosse embasement, maketh their mettall the more pliant and flexible, and to worke the better for making up their Idoll.
That book which carried the name and title of His Majesties large Declaration, hath yet received no publîck and particular answer. So many as are acquainted with our proceedings since the beginning of this worke, as have taken diligent heed to such pieces of ours, as it hath ingrossed, which alone may be an antidote against all the venome of it, and as have perused what beside came from us, to the view of the world, do find that it hath nothing against the cause, or against the persons of men, but what they are able to confute from their owne knowledge. Before that Declaration was seene of us, (for it was not intended to open our eyes, but to dazell the sight of our neighbours, and therefore a long time kept without our borders) we had given unto his Majestie and the Nobility of England satisfaction concerning our proceedings which were perverted by the author of that Declaration, the pacification was concluded, and an Assembly and Parliament promised and [Page 5]appointed: Like as at the time of the pacification, diverse of his Majesties gracious expressions were found contrary to the aspersions and blotts which had fallen from that foul pen. And this at that time was told his Majestie by some of our Commissioners, and did teach us how impudent the forger was, and how injurious to the King, from whose justice wee hoped he should receive his deserved censure and punishment, at the desire and supplication of the Assembly and Parliament, which was judged to be a more generous way and more honourable for the King, the Kingdome, and many particular persons, who were knowne to bee wronged, then to trifle with such a party in a reply about things that were past, and to make the wounds green, which were begunne to close; Neither in this was it our desire, so much to do the party hurt, as to make him repent and palinode, without which wee cannot yet see, how either his Majestie can be restored to his honour, or the Kirk and Kingdome, and many of his Majesties subjects repaired in their credite; Although wee know that this our plaine and open profession of our judgement and desire wîll make him (except God touch his heart) the more desperatly wicked; and if he have any power, to abuse it, that he be not called to that reckoning which he is not able to make.
The case is now changed, It was time then to keep silence, and now it is time to speake, when our just exceptions against this late Declaration, and our presenting of the naked and open truth, as in day light without maskes and mummeries, may (if the Lord will) prevent the mischief now intended the second time, which was by other meanes in the mercy of God turned away at first. And if this our endeavour shall proue uneffectuall to our wished ends of tranquillity and peace, we must rest upon the determination of the Supreame providence, and upon this testimony, [Page 6]that we have delivered our own soules. The steps of the Declaration shall be trod by us, In the relation of our proceedings from the pacification to the Parliament, In the time of the sitting of the Parliament, and after the Parliament to this day: In all which, when the Declaration wandereth out of the way, we shall modestly, and with that respect which we owe to authority, which shall never be vilified, but ever be in high esteem with us, keepe the way of truth, and shal note the wilfull aberrations of our adversaries, whose delight is to walk in wanderings and by-paths.
The question proponed in the beginning: who they are that have been the disturbers of the peace, is that which we desire to be debated, and may be the more easily and clearly defined, upon this threefold consideration. First, that Innovation in Religion, and the infringing of fundamentall Liberties and Lawes, which are universally acknowledged to be the maine causes of commotions, have been the first motives and meanes of our Tempests and troubles: When Religion and Justice, which are the pillars of government begin to be shaken or under-myned, no marvell there be disturbance in the house of the Common-wealth, which yet is not to be imputed to all who are under the roofe, but to such as have a hand, and are workers in the mischief. Secondly, our wayes of redresse and deliverance from common ruine, were no other, but humble and frequent supplications to the Councell of the Kingdome first, and not being heard, in all reverence to the King himself, as the great Master of the house fair & legall protestations against the threatning & pressing evils, every one of thē bearing the testimonies of our loyaltie, & of our high honouring of Monarchicall government in the Royall person of our native King: And when our supplications & protestations proved nothing but fewell to that fire, which was burning in the [Page 7]breasts of those Incendiaries our enemies, and had inflamed our King to take armes against us, and to put all in a common combustion; We did still present in the one hand our humble supplications, most earnestly begging to injoy our Religion and Liberties, in peace, under his Majesties happy government: And did hold in the other hand, the sword of just and innocent defence, against the oppression and violence of the Enemies of the Kings honour, and of our peace; Which we are confident by no Law of God or Nations, can be judged to be rebellion or laes-Majesty. Our petition, at that time when we are said to have been in the hight of rebellion, we have here set down whole, the Declaration containing but a part thereof. We did then write our mind, whereof we never did repent, and which we desire may be known to all men.
To the Kings most excellent Majesty: The supplication of his Majesties Subjects of SCOTLAND. humbly shewing,
THat where the former meanes used by us, have not been effectuall for recovering your Majesties favour, and the peace of this your Majesties native Kingdome, wee fall down again at your Majesties feet, most humbly supplicating, that your Majestie would be graciously pleased to appoint some few, of the many worthy men of your Majesties Kingdome of England, who are well-affected to the true Religon, and to our common peace, To heare by some of us, of the same disposition, our humble desires, and to make knowne to us [Page 8]your Majesties gracious pleasure, That as by the providence of God we are joyned in one Iland, under one King, so by your Majesties great wisedome, and tender care, all mistakings may be speedily removed, and the two Kingdomes may be kept in peace and happinesse, under your Majesties long and prosperous reigne: For which we shall never cease to pray, as it be commeth your Majesties most humble Subjects.
With the Supplication sent to his Majesty by the hand of the Earle of Dumfermling, a Letter was sent to the Earle of Holland, and others of the Councell of England about his Majesty, In these words.
ALthough wee have been labouring this long time past by our Supplications, Informations, and Missives, to some of your Lordships to make knowne to his Majesty and the whole Kingdome of England, the loyaltie and peaceablenesse of our intentions and desires, and that we never meaned to deny to his Majestie, our dread Soveraigne, and native King, any point of temporall and civill obedience; yet contrary to our expectation and hopes, matters to this day growing worse and worse, both Kingdomes are brought to the dangerous and deplorable condition wherein they now stand in the sight of the world. In this extreamitie we have sent to his Majestie our humble supplication (beside which we know no other meane of pacification) and doe most earnestly intreat, that it may bee assisted by your Lordships, that if it bee possible by a meeting in [Page 9]some convenient place, of some prime and well-affected men to the reformed Religion, and our common peace, matters may bee accommodate in a faire and peaceable way, and that so speedily, and with such expedition, as that through farther delayes, which wee see not how they can be longer endured, our evills become not incurable: wee take God and the world to witnesse, that we have left no meanes unassayed, to give his Majestie and the whole Kingdome of England, all just satisfaction: And that wee desire nothing, but the preservation of our Religion and Lawes. If the fearefull consequents shall ensue, which must be very neare, except they be wisely and speedily prevented, we trust they shall not bee imputed unto us, who till this time have been following after peace, and who doe in every duetie most ardently desire to shew our selves his Majesties faithfull Subjects, and
His Majestie being pleased to admit some of us to repair to the Camp neare Barwick, and granting unto them a safe conduct under his Majesties hand, our Commissioners presented our humble desires, the last words whereof are expressed in the Declaration, but we have set them down intire, that both the reasonablenesse of our petitions, and the loyaltie of our hearts may be knowne to all men.
First, it is our humble desire, that his Majesty would be graciously pleased to assure us, that the acts of the late Assembly at Glasgow shall be ratified by his Majesty in the ensuing Parliament to be holden at Edinburgh [Page 10]July 23. since the peace of the Kirk and Kingdome cannot endure further prorogation. Secondly, that his Majesty from his tender care of the preservation of our Religion and Lawes, will be graciously pleased to declare and assure, that it is his Royall will, that all matters Ecclesiasticall bee determined by the Assemblies of the Kirk, and matters civill by Parliament, which will be for his Majesties honour, and keeping peace and order amongst the subjects, in the time of his Majesties personall absence. Thirdly, that a blessed pacification may bee speedily brought about, and his Majesties Subjects may be secured, our humble desire is, that his Majesties ships and forces by land be recalled; that all persons, ships, and goods arrested may be restored, the losses which we have sustained by the stopping of our trade and negotiating be repaired, and we made safe from violence and invasion; And that all excommunicat persons, all Incendiaries and Informers against the Kingdome who have out of malice caused these commotions for their own private ends, may be returned to suffer their deserved punishment: And the Proclamations and Manifestoes sent abroad by them, under his Majesties name, to the dishonouring of the King, and defaming of the Kingdome, may be suppressed. As these are our humble desires, so is it our griefe, that his Majestie should have been provoked to wrath, against us his most humble & loving subjects; & shalbe our delight upon his Majesties assurance of the preservation of our Religion and Lawes, to give example to others, of all civill and temporall obedience, which can be required or expected of loyall subjects.
Of those our desires, the grounds and reasons following were given in writ at his Majesties command.
REASONS AND GROUNDS of our humble desires.
WEE doe first humbly desire a ratification of the acts of the late Assembly in the ensuing Parliament.
- 1. Because the civill power is the keeper of both Tables, and whereas the Kirk and Kingdome are one body, consisting of the same members, there can be no firme peace nor stabilitie of order, unlesse the Ministers of the Kirk in their way presse the obedience of the civill Lawes and Magistrat, and the civill power adde their sanction and authoritie to the constitutions of the Kirk.
- 2. Because the late Generall Assembly, indicted by his Majestie, was lawfully constitute in all the members thereof, according to the constitutions and order prescribed by acts of former Assemblies.
- Thirdly, because no particular is enacted in the late Assemblie, which is not grounded upon the act of preceeding Assemblies: And is either expressely contained in them, or by necessary consequence may be deduced from them, That the Parliament be keeped without prorogation, his Majestie knowes how necessary it is, since the peace of the Kirk and Kingdome call for it without longer delay.
Wee did secondly desire, that his Majestie would be pleased to declare and assure, That it is his Royall will, that all matters Ecclesiasticall be determined by the Assemblies of the Kirk, and matters civill by the Parliament, and other inferiour Judicatories established by Law; because wee know no other way for preservation of our Religion and Lawes; and because matters [Page 12]so different in their nature, ought to be treated respectivê in their own proper Judicatories. It was also desired, that Parliaments might be holden at set times, as once in two or three yeares, by reason of his Majesties personall absence, which hindereth the Subjects in their complaints and grievances, to have immediat accesse unto his Majesties presence. And where his Majestie requires us to limite our desires to the injoying of our Religion and Liberties, according to the Ecclesiasticall and civill Lawes respectivè. Wee are heartily content to have the occasion to declare, That we never intended further then the enjoying of our Religion and Liberties: And that all this time past, it was farre from our thoughts and desires to diminish the Royall authoritie of our native King and dread Soveraigne, or to make any invasion upon the Kingdome of England, which are the calumnies forged and spread against us, by the malice of our adversaries: and for which wee humbly desire, That in his Majesties justice they may have their own censure and punishment. Thirdly, we desired a blessed pacification, and did expresse the most readie and powerfull meanes which we could conceive for bringing the same speedily to passe, leaving other meanes serving for that end, to his Majesties Royall consideration and great wisedome.
Before his Majestie gave an answer to our above written desires, Three Querees were read out of a paper by his Majesty to our Commissioners: Ʋnto which they gave a present answer by word, and at his Majesties instance prepared their answers to be exhibite in writ, but they were not called for.
- 1. WHether we acknowledge the Kings Majestie to have the sole indiction of Assemblies?
- 2. Whether his Majesty hath a negative voyce in Assemblies?
- 3. Whether his Majestie hath the power of raising Assemblies?
- 1. THat it is proper for the Generall Assemblie it selfe to determine questions of this kind, and it were usurpation in us, which might bring upon us the just censure of the Generall Assemblie, to give out a determination.
- 2. The answering of one of those three demands, is the answering of all; for if the sole indiction belong to his Majestie, there needeth no question about the negative voice, and dissolving of Assemblies: Next, if his Majestie hath a negative voice, there needeth no question anent the indiction and dissolving, and if his Majestie may discharge the Assemblie, there needes no question about the other two.
For our parts we humbly acknowledge, that the Kings Majestie hath power to indict the Assemblies of the Kirk, and when in his wisedome he thinkes convenient, he may use his authoritie in conveening Assemblies of all sorts, whether generall or particular: Wee acknowledge also that the solemne and publick indiction by way of Proclamation and compulsion, belongeth properly to the Magistrate, and can neither bee given to the Pope, nor to any forraigne power, nor can it without usurpation bee claymed by any of his Majesties subjects: But wee will never thinke that his [Page 14]Majestie meaneth, that in the case of extream or urgent necessitie, the Kirk may not by her self conveene, continue, and give out her own constitutions for the preservation of Religion.
- 1. Because God hath given power to the Kirk to conveene: The Sonne of God hath promised his assistance to them being conveened, and the Christian Kirk hath in all ages used this as the ordinary and necessary meane for uniforme establishing of Religion and Pietie, and for removing of the evills of heresie, scandals, & others of that kind, which must be, and would bring the Kirk to be no more, if by this powerfull remedie they were not cured and prevented.
- 2. According to this divine right, the Kirk of Scotland hath keeped her Generall Assemblies with a blessing from Heaven; for while our Assemblies continued in strength, the doctrine, worship, and discipline, the unitie and peace of the Kirk continued in vigour; Pietie, and Learning were advanced; and profanitie and idlenesse censured.
- 3. The Kirk of Scotland hath declared, that all Ecclesiasticall Assemblies have power to conveene lawfully together for treating of things concerning the Kirk, and pertaining to their charge, and to appoint times and places to that effect.
- 4. The libertie of this Kirk for holding Assemblies, is also acknowledged by Parliament, and ratified by acts thereof, which is manifest by the act of Parliament holden in anno 1592. and that upon the ground of perpetuall reason.
- 5. Because there is no ground either by act of Assembly or Parliament, or any preceeding practise, whether in the Christian Kirk of old, or in our Kirk since the reformation, whereby the Kings Majestie may dissolve the Generall assembly, or assume unto himselfe a negative voyce: [Page 15]but upon the contrary, his Majesties prerogative is declared by act of Parliament, to be nowayes prejudiciall to the priviledges and Liberties which God hath granted to the spirituall office-bearers of his Kirk, which are most frequently ratified in Parliament, and especially in the Parliament last holden by his Majestie.
- 6. By this meane, the whole frame of Religion and Kirk Jurisdiction, shall depend absolutely upon the pleasure of the Prince, whereas his Majestie hath declared by publick Proclamation in England, that the Jurisdiction of Kirk men, in their meetings and courts holden by them, doeth not flow from his Majesties authoritie, notwithstanding any act of Parliament, which hath been made to the contrary, but from themselves, and their own power, and that they hold their courts and meetings is their own name.
After much agitation, and many consultations, his Majesties Declaration touching the intended pacification was read to our Commissioners; who upon their dislike and exceptions taken both at matter and expressions, as contrary to our minds, and prejudiciall to our cause, did humbly remonstrat, that the Declaration as it was conceived, could not give satisfaction to us from whom they were sent; His Majesty was graciously pleased to command some words to be deleted, other words to be changed, and many parts thereof were by verball promises and interpretation from his Majesties own mouth mitigated, which in our estimation were equall to that which was written, some of the Counsellours of England, assuring our Commissioners, that what was spoken and promised before men of honour, and in the face of two Armies, was no lesse certain, and would (no doubt) be as really performed, as if it had [Page 16]been written in capitall Letters; which therefore were diligently observed, carefully remembred, and punctually related by our Commissioners at their delivering of his Majesties Declaration to us: And without which, wee nor could nor would have condescended and consented to the articles of the Declaration, more then we could or would against the light of our minds and consciences have sinned against God, and condemned our owne deed. Thus, way was made to the pacification, and for praeoccupying all mistakes whether wilfull possibly by some, or through weaknesse of memory by others: These vocall interpretations and expressions were collected, keeped by our selves, and in papers delivered to some of the Counsellours of England in the words follow-ing.
Some conditions of his Majesties Treatie with his Subjects of Scotland, before the English Nobility are set down heere for remembrance.
AS for the preface and conclusion of his Majesties last Declaration, although it conteined hard expressions of the Subjects in Scotland, yet his Majestie declared that he had no such opinion of them, but required the paper to stand for his credit, and for a point of honour with forraigne Nations, and required they should not stand with him for words and expressions, so they obtained the matter.
2. As for calling the late Assembly pretended; seeing the Subjects of Scotland professed they would never passe from the said Assembly, and decrees thereof; His Majestie professed, as he did not acknowledge that [Page 17]Assembly, further then as it had registrat his Declaration: so would he not desire the Subjects to passe from the samine.
3. Concerning the constitution of the Assembly, It was showne his Majestie that none could be members of the Assembly, but such as had a Commission, viz. two or three Ministers from every Presbyterie, with a ruling Elder, one from each Burgh and University, and his Majesties Commissioner. His Majestie contended; that his Assessours had vote, and upon an expression in his Majesties Declaration, that referred to some reasons contained in former Proclamations, which were totally against the lawfulnes of ruling Elders: It was desired that according to the custome of this Kirk, all contraversies arising, should be remitted to the Assembly it self, His Majestie had some expressions craving these to be remitted to himself, but being told that it was against the constitutions of the Kirk, to have any other Judge, but the voycer of the assembly, where his Majestie, or his Commissioner should be present, and give the first voyce; It was concluded, that the word Free Assembly in his Majesties Declaration, did import the freedome in judging all questions arising there, concerning constitution, members or matter.
4. Concerning the restitution of the Castles, as the subjects did it freely, so did they expresse that what might concerne the safetie of the countrey, they referred to the time of the Parliament, at which time they should signifie their desires by Petition to his Majesty. As also they told it had cost much charges in fortifying and keeping thereof: The representation whereof to his Majestie, they referred to that time.
5. Concerning the restitution of persons goods and [Page 18]houses required by his Majestie, It was promised, provyding the great summes contracted for the publick, were repayed in an equall way by all, which behoved to be done either by commission from his Majestie, or by Parliament. And when it was objected, that much goods were already spent: The King answered, That as for goods or ammunition that was spent, they could not be restored; but these that are extant, must bee.
6. His Majestie not allowing of the late assembly, for the reasons contained in his severall Proclamations, being excepted against, as a declaration of his Majesties judgement against ruling Elders, which prejudged the right constitution of a free assembly: His Majestie after full hearing deleted that clause.
7. That part of his Majesties Declaration, which beares, that no other oath be exacted of Intrants, then that which is contained in the act of Parliament, as also that clause bearing, that the pretended bishops &c. shalbe censurable by the generall assembly, being excepted against, as presupponing and importing the continuance of episcopacie, which wee could not acknowledge, as being incompatible with the Confession of faith, and constitution of the Kirk: His Majestie was pleased to delete both these clauses.
8. And it being with all instancie and humilitie prest Saturday June 15. That his Majestie would satisfie that main desire of the Subjects, by declaring, that his Majestie would quite episcopacie, did answere, that it was not sought in our desires: And when it was replyed, that our first desire to have the acts of the generall assembly ratified, imported the same, his Majestie acknowledged it to be so, and averred that he did not refuse [Page 19]it, but would advyse till monday the 17. At which time his Majestie being prest to give some signification of his quyt [...]ng episcopacie: and it being plainly shown to his Majesty, that if he would labour to maintain episcopacie, it would breed a miserable schisme in this Kirk, and make such a rupture & division in this Kingdome, as would prove uncurable: and if his Majesty would let the Kirk and Countrey be fred of them, his Majesty would receive as hearty and duetifull obedience as ever Prince received of a people. His Majestie answered, that he could not prelimite and fore-stall his voyce, but had appointed a free assembly, which might judge of all Ecclesiasticall matters. The constitutions whereof he promised to ratifie in the ensuing Parliament.
It were against duety for us to doubt of his Majesties intention to be personally present in the Assembly, as it is expressed in the foresaid Declaration. And we are no lesse assured, that if it had pleased God so to dispose, matters this day might have been in a better and more peaceable posture, through giving and receiving in presence, mutuall contentment betwixt the King and his Subjects: But the penner of the Declaration hath been evill advised, in rendring the reasons of his Majesties diversion, from any disorders in Edinburgh, or from the refusall of some Noblemen and others to goe to Barwick. For that stir of some of the people did arise upon a rumor, that the Lord Aboynd who had lately come from the troubles in the North, where some of Edinburgh had lost their friends and acquaintance: And that the late pretended bishop of Edinburgh, (the more odious to the people, that in the recent Proclaclamation the prelats were called to be members of the Assembly) [Page 20]that they both were at that time in the Coach, about which the multitude made the concurse: But no sooner were the persons discerned, and the Lord Thesaurer seen and known, but the tumult incontinent ceased. All which being made known to his Majesty by Commissioners sent from Edinburgh, and seconded by the Lord Thesaurer his owne relation, his Majesty seemed to rest satisfied.
Neither was the refusing of the Lords and others sent for, the true cause of his Majesties going away: What means have been used by some bad instruments to disturb and cut off a treatie of peace, is too manifest from the records of times past; when men simulat and make a show to do that of a free mind, which indeed necessitie constraineth them to do for the time, there can bee no firme peace expected. Wicked men also who find themselves prejudged by a treatie of peace, have found no way more certain against it, then to go about to commit some foul act against them, with whom they would not have the accord to stand: And it hath rarely come to passe, that the best Princes have been suffered by male-contents to keep the conditions of peace, which they have made with their own subjects; For here it is no great difficulty, to foment division, and to make an exulceration in the mind of Soveraignitie. We will not expresse what by relation, and not by conjecture, but by îndicative signes we learned at that time; But will onely give the causes why the fourteen select persons called for by his Majesty, were not suffered to goe to Barwick.
Some few of the many reasons given for staying the Noblemen and others named by his Majesty from repairing at this time to the Court at Barwicke.
1. HIs Majesty hath not been in use at any time of the greatest securitie to call any of his Majesties Subjects out of the Kingdome after this sort: At this time then which is so full of feares, to call for so many of such Noblemen, without any warrant or command sent to themselves, it seemes to us strange, and may we not say, was ever his Majesty, or his Royall Father wont to do so unto us, since their going to England unto this day? Although his Majesties Declaration at Dunce, contrair to our mind and merit, did call the late Assembly, a pretended Assembly, our humble and loyall proceedings, disorders; our courses, disagreeable to Monarchicall governement; and did threaten us with the terrours of his Majesties wrath; yet our desire is to live a quiet and peaceable life under his Majesties governement, and our zeale to his Majesties honour, although with some aspersion put upon our selves before the world, moved us to receive them, because of diverse gracious expressions related from his Majesties mouth by our Commissioners, which we did gladly heare, and did note diligently for our own content, and that wee might be able to satisfie others, and without which, the articles of pacification had never served for the beginning of peace; yet we now understand, that all, or the greater part of these verball expressions are denyed, which makes our hopes to waver, giveth us great cause [Page 22]of Jealousie and suspition, and moveth us to call in question all other reports made to us from his Majesty.
2. His Majestie knoweth, that what is so instantly pressed at this time, was none of the articles agreed upon at that time. And if beside the restitution of goods, the rendring of the Castles, the dissolving of the Army; It had then been required that those fourteen should be sent to the Camp, or to Barwicke, the condition had beene harder then that wee could have yeelded unto it.
3. Because we cannot judge the intentions of minds, and disposition of hearts, but by that which we heare with our eares, and doeth appeare in action. We desire to be considered, that all expressions of favour are put upon our adversaries, they esteemed and called his Majesties good Subjects; and their practises, his Majesties service; Upon the contrair, whole volumes are spred, and even since the treatie put in all hands against us, not onely stuffed with such reproaches against almost the whole Kingdome, and particularly against the persons now sent for: That it were a dishonour to the King to have such a Kingdome, and a shame to bee set over such subjects as we are descryved to bee; But also containing threatnings and vowes of exemplar punishment upon such as they are reported to be: That the troubles of the Northerne parts of the Kingdome are not as yet ceased: That Garrisons are kept at Barwick: and other places of the borders: That the Castle of Edinburgh is fortified, and furnished above any thing that hath been heard of at any time before: That some cruell and bloody words against the Scottish Lords have been over-heard in Barwick: and, which we could not have beleeved, but that it is testified by [Page 23]so many Letters sent hither; That our friends and Countreymen not onely in Ireland, but even now in England, are not only stopped in their trade, but casten in prison for the modest refusing to take oathes contrair to their oath and Covenant, which they have sworne in their own Countrey: a violence not used before the treatie of peace, contrair to the Law of Nations, to the rule of common equitie, of doing that to others, which we would they should doe unto us, and to the articles of pacification agreed upon with his Majestie.
These and other the like considerations doe so work upon us, that for the present except we doe against our own hearts, and deny our owne sense, wee cannot give way to so eminent persons to repair to Barwick, which we trust his Majestie neither will interpret to be disobedience, nor diffidencie, since we have been all carefull to see all the conditions performed to the uttermost on our part. and there is not one of that number, nor of us all, but shall bee ready for our owne parts, to give the most ample testimony of our obedience to his Majesties commandements, and of our confidence in his Majesties Justice and goodnesse, as his Majestie shall really find, and experience at his coming, and during his abode in the Kingdome: For wee are assured what hath been committed by any since the begunne pacification, contrair to any of the articles thereof, hath proceeded from the disposition of wicked instruments about his Majestie, who are enemies of his Majesties honour, and our peace, and have been the authors of all our wofull divisions, which we beseech the Lord to put to an end, by an happy and everlasting peace.
The darknesse of those clouds which than threatned the storme now like to fall upon this Iland, had been easily scattered by the brightnesse of his Majesties presence in his Royall person, which would have been so farre from danger (as the Lord is witnesse, never any such treacherous intention or motion entred in our hearts) that never was there a King more heartily welcomed, more chearfully intertained, and more universally accompanied with congratulations, and acclamations of joy; then his Majesty would have been, if he had come and stayed in this his native Kingdome, till that had been performed in Assembly and Parliament, which was promised in the articles of pacification; But God would not have it so: And his Majesty shew to our Commissioners, That weighty affairs of the Kingdome of England, did call for his Majesties presence, whereof he had received advertisement from the Councell of that Kingdome: But that he would appoint a Commissioner in his place, fully instructed for the Assembly and Parliament. By all which it is apparent, that neither any tumult in Edinburgh, nor the not coming of the Noblemen and others called for, was so much as pretended at that time, to be the change of his Majesties resolution.
Having now represented, that the Innovation of our Religion, and the infringing of our Liberties, were the first causes & motives of our troubles. Secondly, that we did hū bly & frequently supplicat & protest for remedy, & that in a most quiet & peaceable way; that never ceasing from our humble supplications, we did take Arms meerly for our own defence, whereof we devested our selves how soon any tollerable pacification could be obtained, resolving upon the hope of injoying of our Religion and Liberties, by the help of our God to bear our own burthens. We come to our [Page 25]third consideration to vindicat our selves from the breach of peace, which we trust will be a work very easie for us in the minds of so many as will be pleased to judge unpartially, and without prejudice to heare the plain trueth: For nothing is now after so many dayes, and so hard dealing layde to our charge, which was not before his Majesties parting from Barwick, both objected by our adversaries, and so fully answered by our Commissioners sent from us, that his Majesty was pleased to continue in his purpose, and to renew his Royall promise of holding the Assembly and Parliament: If his Majesty was not then satisfied without answers, how was it that the Assembly and Parliament, the summe of all our desires were still granted: and if his Majesty was then satisfied with our answers, how cometh it that we should be charged with the same aspersions which were purged before. This Sophisticall wrangling, and grosse wronging of the truth, may perhaps gaine some ground upon the credulity of strangers, who are not acquainted with the order of our proceedings, but can have no power with us, or with others who were witnesses to our wayes, but to make us the more affectionat to the cause, and them more affectionat to us, whom they know to bee borne down, not onely by violence, but by calumnies and contradiction. Wee present therefore in this place both the articles where with we were charged 1639. July 18. and the answers given unto them.
Articles wherewith we were charged July 18. 1639. after the pacification.
- 1. ENglish skippers abused at Leith.
- 2. Ammunition not all restored.
- [Page 26]3. Forces not dismissed, and in particular Munro his Regiment yet keeped afoot.
- 4. Generall Leslies commission not yet given up.
- 5. Fortifications not so much as begunne to be demolished.
- 6. Their unlawfull meetings still keeped afoot, whereby our good subjects are day lie pressed to adhere both to their unlawfull Covenant, and pretended Assembly at Glasgow.
- 7. Protesting against our gracious Declaration of the Act of pacification, published in your Camp at Dunce.
- 8. Protestation made publickly at the time of the Indiction of the Assembly.
- 9. Protestation made against our command of the down-sitting of the Session.
- 10. Why seditious Ministers, who in their Sermons preach seditiously, are not taken order with.
- 11. Why our good subjects are deterred and threatned if they shall come home to their own native countrey, and their houses.
- 12. Our subjects are required to subscribe the acts of the late pretended Assembly, or the Covenant with the addition.
- 13. Order is not taken with the persons who have committed insolencies upon our officers, and other our good subjects.
- 14. None are admitted or allowed to be chosen members of the ensuing Assembly, except such as doe subscribe and sweare to the ratification of the former Assembly.
- 15. Our good subjects, who have stuck by us and our service, are publickly railed upon in the streetes, [Page 27]and pulpits, by the name of traytours, and betrayers of the Countrey.
- 16. Ministers are daylie deposed, for not subscribing to the ordinance, anent the pretended Assembly and Covenant.
- 17. Why Balmerinoch and his associates did stop our good subjects from coming to us, when they were ready and willing to have obeyed us, and our commands.
- 18. The paper divulged, and if they avow the same.
Our answers at that time to those articles.
TO the first, It is answered, That the processe ledde before the Baillies of Leith, and the parties and witnesses depositions taken before Captaine Fieldoun 22. of July instant, will cleare this, and witnesse against them, that they have contradicted themselves, and so are not worthy to be beleeved.
To the second, The Cannon which were at Leith are delivered unto the Castle already, & the rest shalbe delivered in with all possible diligence at farthest before Saturday next at night: As for the Muskets, all those which we conceive were taken, are already delivered. And if the Lord Thesaurer can prove, that any of our societie did receive any more, the same shall bee restored, or the pryce thereof. And the 54. barrells of powder shall be payed for: The ball was not made use of, but all lying still where they were.
To the third, Since his Majestie will have that Regiment disbanded, the same shall be done presently; But wee humbly beg, that his Majestie would be pleased [Page 28]to dismisse the Garrisons in Barwick, Carlill, and the rest of the borders.
The fourth is obeyed by the Generall his surrender, which he had pressed many times before.
To the fifth. The Town of Edinburgh pretends by their Rights and Charters granted from his Majesties Predecessours, a power to fortifie Leith, which must be discussed before it be taken away. And yet for to shew their readinesse to give his Majestie all contentment, they shall before the Parliament, cause make a slope or two in the Fortifications, which if his Majesty and Parliament find that they shalbe casten downe, It must bee at the Kings Majesties, and not upon their charges.
To the sixth, It is denyed that any meetings are keeped, but such as are agreeable to the acts of Parliment: and although wee must adhere to our most necessar and lawfull Covenant, yet (to our knowledge) none hath been urged to subscribe it.
To the seventh, It is denyed that any Protestation was made against his Majesties gracious declaration of the pacification; but by the contrair, both at Dunce and Edinburgh publick thansgiving was given, with a Declaration that we adhere to the Assembly.
To the eighth, it is answered, that wee could not passe by the citation of Bishops to the Assembly without protestation, seeing our silence might have inferred us to have acknowledged them to be members of the Assemblie.
To the ninth, there was nothing protested against the Session to inferre any claime, that any Subject, or all the Subjects hath power to hinder or discharge them: but onely in respect of the times, when neither the Liedges could attend, neither had they their writs [Page 29]in readinesse to pursue or defend, they behoved to protest for remeed of law, in case any thing should bee done to their prejudice.
To the tenth, we know no such seditious Ministers: and when any Ministers alleadged seditious, shall bee called before the Judge ordinar, they shall be punished according to justice.
To the eleventh, wee know none of his Majesties good Subjects, who are now deterred or threatned, nor do we allow that any should bee troubled, otherwayes then by order of law, and if any feare themselves, there is an ordinar way in justice, which they may use: And if under the name of good subjects, be meaned excommunicat persons, who by the Laws of this Countrey should bee rebells, and caption used against them, which hath been desired by the Kirk and Countrey, and refused, and who also are the authours of all the evils have come upon this Kingdom, none can give assurance for their indemnity, who stands thus guilty and odious to the whole people.
To the twelfth, it is answered in the answer to the sixt.
To the thirteenth, the reason that the Magistrats of Edinburgh did not go on in the strictest way of justice in that businesse, was, because the Lord Thesaurer thought that the too strict going on in that matter, might hinder his Majesties better service. Likeas the Magistrates used all possible diligence to try who were the actours; and having examined diverse of them, who were alleadged to have been of that number, they all denyed, and no proof could bee had against them: One whereof was the wife at the neather Bow, and one Little a Barbour.
To the fourteenth, this is denyed, because to our knowledge no such exception hath been at any of these elections.
To the fifteenth, there are none who are alleadged to have railed either in streets, or in the Pulpits, who shall not bee made answerable and lyable to the law, for what they have spoken, when they shall bee accused before the judge ordinar.
To the sixteenth, it is denyed.
The seventeenth, Balmerinoch was already cleared, that he was not the cause of their stay; and those that did stop them, did it for the reasons contained in the paper herewith given in.
To the last, as we are most unwilling to fall upon any question, which may seeme to import the least contradiction with his Majestie, so if it had not been the trust which wee gave to the relation of our Commissioners, who did report to us his Majesties gracious expressions related daily to us at Dunce, and put in note by many of our number, which were a great deal more satisfactorie to us then the written Declaration; the same would not have been acceptable, which did call the Assembly pretended, our humble and loyall proceedings, disorders, our courses disagreeable to Monarchicall government: nor the castle of Edinburgh randred (which was onely taken for the safetie of the towne of Edinburgh) simply, without assurance by writ, of their indemnitie, except for the trust we reposed in their relation, and confidence in his Majesties royall word, which we beleeve they did not forget, but will bring those who did heare the treatie to a right remembrance thereof, which paper was onely written for that cause, lest either his [Page 31]Majestie or his Subjects should averre that they spake any thing without warrant.
After these answers were received by his Majestie, and our petition of an Assembly and Parliament granted, wee never did fear or imagine, that we should be challenged any more of not performing on our part the articles of pacification, yet is the accusation now renewed more odiously then before, and our answers suppressed, as if they never had been made or received; which layeth a necessity on us to take a second view of both, that our fidelitie in performing what in the integritie of our hearts was promised, and our detestation of the wickednesse of falshood and breach of faith; as contrarie to the clear and round dealing of our progenitors, to the nature of the cause, and truth, for which we have run the hazard of all that we are and have in the world, and to the duetie of faithfull Subjects, may be known to all men, who will not turn their back upon the Sunne, and love not darknesse more then light.
How far we were from any scandalous protestation, tending to his Majesties dishonour, or to encourage the Subjects to mutinie (with which we are burthened at the publishing of his Majesties will at the Camp, before the disbanding of our forces) and how unjustly this is laid to our charge, will appear by the naked representation of what passed at that time: First, we witnessed our thankfulnesse for his Majesties justice and goodnesse, and next our care to keep our selves from perfidiousnesse against God, which cannot be dishonourable to the civil government, and whereofour Commissioners made open profession before his Majestie: Nothing was done at this time, which was not done before at his Majesties Camp; and [Page 32]which was not very many times acknowledged after by his Majesties Commissioner in the Assembly: But the Paper will best speak truth.
Information against all mistaking of his Majesties Declaration.
LEst his Majesties Declaration of the date 18 June, containing the answer to our humble desires presented by our Commissioners, should bee either mistaken by the well affected, or wilfully misconstrued by the malicious, whereby his Majesties justice and goodnesse may be concealed, or his Majesties good Subjects may appeare to have done or admitted any point contrair to their solemne oath and Covenant. The Generall, Noblemen, Barons, Burgesses, Ministers, and Officers, conveened at Dunce before the dissolving of the Armie, have thought necessarie to put in writ, what was related to them by the Commissioners from his Majestie: To wit, that as his Majestie declared that he could not acknowledge nor approve the late generall Assembly at Glasgow; for which cause it is called in his Majesties Declaration, A pretended Assembly: So was it not his Majesties minde, that any of the petitioners by their acceptance of the said Declaration should be thought to disapprove or part from the same, or condemne their owne proceedings as disorders and disobedient courses; And therefore as they do intreat all his Majesties good Subjects, with most submissive and heartie thanksgiving, to acknowledge and confesse his Majesties favour, in indicting a free Assembly [Page 33]to be keeped August 6. and a Parliament August 20. for ratifying of what shall be concluded in the Assembly, as the proper and most powerfull means to settle this Kirk and Kingdome: So would they have all his Majesties Subjects to know, that by accepting the said Declaration, and articles of pacification joyned therwith, they did not in any sort or degree disclaime or disavow the said Assembly, but that they still stand oblidged to adhere thereunto, and to obey and maintain the same; and for preventing all mistaking and misconstruction, that so much be made known to all persons, and in all places, where his Majesties declaration shall be published, which as it is his Majesties own minde expressed diverse times to our Commissioners; so are we assured, that it will serve much for his Majesties honour, for the satisfaction of the godly, and for the promoving of this blessed pacification, for which all of us ought earnestly to pray to God, to remember also our late oath, and Covenant, and to walk worthie of it: And to beseech the Lord that by the approaching Assembly and Parliament, Religion and righteousnesse may be established in the land.
2. The paper containing some of his Majesties expressions in the time of the Treatie, which were put in the hands of the English and others, and which we have remembred before in the own place, hath suffered innocently. For
- first, it was the mean that brought about the pacification, and gave some satisfaction to his Majesties Subjects, against certain words and clauses of the Declaration, which without that mitigation they would never have been able to digest.
- 2. It did bear nothing contrarie to the articles of pacification, but was a mollifying of his [Page 34]Majesties Declaration, that it might be the more readie received by the Subject.
- 3. It had been extreame and more then imaginable impudencie, to put in the hands of the English Nobilitie, a paper professing what was openly spoken a little before in their own hearing, that it might be remembred afterward, as occasion should serve, and yet containing untruths, and seditious positions contrary to all that was done for peace.
- 4. When there was great murmuring, and many exceptions taken at the words of the Declaration, our Commissioners were carefull to remember every lenifying sentence and word, which proceeded from his Majesties mouth, and the hearers were no lesse carefull to note all with their pens, which was by them related, every man according as he was able to conceive.
And thus at first there were relations somewhat different one from another both in word and writ (an evil very ordinarie at such times;) till our Commissioners joyning, did bring all to their remembrance, that neither more nor lesse might be written, then was spoken, and what was written, might be delivered to some of the English, ad futuram rei memoriam: One thing, it may be, hath fallen further contrarie to his Majesties desire, that the paper hath come to the knowledge of strangers, which wee may aver hath not been done by us, and which was impossible for us to avoid: for our Commissioners to bring about the desired peace, could not in their relations conceal his Majesties favourable expressions, and those intended for our own tranquility coming in so many hands at home, have possibly been divulged, and unnecessarily carried abroad, contrary to our intentions and desires. This in the simplicity of our hearts, we declare to be the plain truth of that which hath been before, and is now so much noised. And it is very likely that the smoak of the fire, and the [Page 35]hand of the hang-man, have carried it to the knowledge of many, who would never have heard of it by the breaths or hands of others.
3. As in gathering our forces, our designe was for our own defence, & for his Majesties honor, which would be speedily discerned if the enemies of this Kingdome, who are taken for friends to the King, were put to the tryal with us in another cause, that did touch his Majesties honour: So did we within the space of 48 houres, the time appointed by his Majesty, dissolve our army, and upon his Majesties advertisment, did also disband that one Regiment spoken of before in our first answers. Concerning the Officers we were carefull, both to observe that article of the pacification to his Majestie, and also to keep promise to them, which did binde us, not to hold them in militarie pay, but to vouchsafe them entertainment, till they should be restored to their own, or called to other service, which ought not to be taken for any breach, contempt, or disobedience, but for an observation of the law of nature, and common equitie; they being our own natives, and having forsaken their places and means for defence of us, and their native Countrey. Lesse then this neither could they expect nor wee performe, although the peace had been most firmly settled.
4. All Forts and Castles were speedily restored, and more strong and in better condition then before, although they be now used for a terrour and for invasion against us: the whole Ordinance put in the own place, with the ammunition, except a few Musquets, and a little not considerable quantitie of powder, which was spent, and yet remitted to compt and reckoning. All fortifications did desist: Some part of the fortification of Leith was demolished for his Majesties satisfaction, and the whole remitted by his Majestie to the town of Edinburgh, as having right to the same.
5 The nature and necessitie of our meetings was represented to his Majestie at the pacification, we had neither keeped any before nor have keeped since, but such as are warranted by the acts of Parliament, law of nations, and by his Majesties own permission for mutuall relief of our burthens, which by this threatned invasion grow greater every day, wherein nothing is done which either belongeth to the ordinarie judicatours of Councel or Session, or which tendeth to the vexation of any of his Majesties Subjects, but consultations had for our necessarie defence, and such admitted to joyne with us, as willingly offer themselves, after their straying from us, and from the cause, which they now acknowledge they ought from the beginning to have maintained with us.
6 We remember of no other fortification mentioned in the Treatie to be demolished, but that of Leith; neither do we understand what is meaned by this sixt accusation; having given obedience in the greater, wee would not have failed in the lesser to give all content.
7. Some of the non-covenanters have not indeed entred in the possession of the houses and lands of his Majesties good Subjects, which in the beginning they projected for themselves in the fancies of their heads, and earthlines of their hearts, yet none (to our knowledge) have been impeded after the pacification, to return to their own houses, and to live in peace, although their provocations by secret dealing and writing against us, and by their dayly boasting and raylings have been many, whereof they will then repent themselves, as others have done, when they shall see their own follies and wanderings, as birds from their nests.
8. It is manifest by the eight article of this Manifesto, that the Kings Majesty is highly wronged in his honour, [Page 37]by such perverse instruments, as have their hand in works of this kind against his loyall and loving Subjects: For where his Majesty at the Camp was graciously pleased upon good reason, and at the desire of our Commissioners to command the blotting of a clause out of the Declaration, in these words, For the Reasons contained in our former Proclamations; which how materiall and important it was, so many as are acquainted with those Proclamations, can easily judge. And likowise the Declaration was signed without it by his Majesties hand, and now pag. 7. is printed without that clause, for there it had been palpable yet in this our accusation, this contentious pen, hath dared against his Majesties mind to foyst and stuff in these words again, that hee may make matters worse then they were at the beginning: It would appear that he hath not been wel pleased with the blurring of the first draught, and that either the malice of his heart, or the conceptions of his brain swey him more then the Kings will, or the good of the King and Kingdome. It is here laid to our charge, that the Subjects have been pressed by us, to sweare and subscribe the acts of the Assembly at Glasgow, but the truth is, whatsoever was the power of the Kirk to presse that oath and subscription in an Ecclesiasticall way, yet no man de facto was urged unto it: Some prevaricators who would have cheated us, have been refused, but none have been pressed. What is objected concerning that tumult of some people in Edinburgh against the Lord Thesaurer, and others, is answered before.
9. Concerning the freedome of the Assembly at Edinburgh, called by his Majesties authority: It was acknowledged by his Majestie, that what questions might arise about the matters, members, or manner of the Assemblie, should be determined by the Assemby it self, as the onelie [Page 38]proper judicature; and his Majesties Commissioner in his name did openly consent to the constitution of the Assembly, in all the members therof upon the sight of their Commissions. All which were publickly read, and to all the acts of the Assembly, from the first to the last, and particularly to the act August 17. Declaring the government of the Kirk by bishops, to be contrair to the Confession of Faith and constitutions of this Kirk, and to the act which declared some former Assemblies to be null amongst many other reasons; upon this ground, that Prelats without any warrant from the Kirk, were admitted to be members thereof: Yet there be here two pretexts alleadged against the freedome of the Assembly at Edinburgh, the one untrue de facto, for no such wayes were used before the Assembly, nor any such thing objected by his Majesties Commissioner in the Assembly; the other unjust de jure, that the prelats were not admitted to be members of the Assembly; although at the time of the treatie his Majestie did not exp [...]ct that they should be admitted, and yet resolved to grant a free Assembly; By which it is now too manifest what his Majesties minde is both of the late Assembly at Edinburgh, which yet was called by his Majesties authoritie, and countenanced by his Commissioner, and of Episcopacie, although removed out of this Kirk by the consent of his Majesties Commissioner: And by which every man may easily judge, whether the matters of Religion and the Kirk be settled and secured, as is pretended by our adversaries, going about to work division. This is the prevailing power of our enemies, without respect to the Kings honour, or to common truth and honesty: that what was done before by his Majesties consent, may be undone, and that the pacification no more have place, but all may be involved in a bloudy warre: The ground [Page 39]of pacification was a free Assembly and Parliament: Now the one although peaceably closed is denied to be free, and the other is hereby declared to be unprofitable for the good of the Kirk.
10. The distinction made by the writer of the Declaration; of Traitours to God and to the Countrey, upon the one side, and Traitours to the King, on the other side, deserveth no thanks from the King, nor approbation from any good and wise Subject. It is evil policie, and worse divinitie: for Traitours to God and their Countrey, must be Traitours to the King; and such as are faithfull to God and the Countrey, must be the Kings best Subjects: He is the greatest Traitour, who laboureth to divide the three whom the first hath so nearly joyned. The right of his Majesties Crowne and the acts of Parliament command all the Subjects to rise with their King, and to assist him when heriseth for God and the Countrey: But no right nor act of Parliament forbiddeth to stand for God and the Countrey in the case of publick invasion. To strike upon this string were to fall in the fault which we have even now reproved, and will never fill the ears of the King and the Subject with a pleasant hermonie. We onely declare that what soever have been the merits of those who have gone out from us, and have wrought division between the King and the Countrey, we neither have pretended nor have threatned to proceed with censures against them; their complaints arise not from us, but from their own fears and furies within, which begin to waken and vex them.
11 It was farre from our thoughts to usurpe any part of his Majesties royall power, in discharging the attendance of his Majesties Subjects at the Session, which wee never did call in question; we did onely in such an exigent [Page 40]and extreamitie, modestly protest for indemnitie, if any sentence should passe against us, for whom it was impossible to attend; as is evident by the words of the Protestation it self, as followeth:
ANd seeing the Session is now appointed to sit down, which tendeth to the prejudice of his Majesties Subjects, who lately have been so busied in their preparations for the defence of the Religion and countrey, that they are now necessarily retired to their own dwellings, for settling of their privat affaires, that they cannot be tymously advertised to attend any Law-businesse, without greater prejudice then benefite; and that the best part of the Lieges have so secured their Evidents, that the samine cannot bee in readinesse in this short time of Session. Therefore, and in respect the down-sitting of the Session now cannot be otherwayes intimate unto them, but upon fourty dayes, whereas there are onely twenty dayes to runne after the appointed day of this meeting: Wee protest that all members of the Colledge of Justice, and all his Majesties Lieges are in bona fiae not to attend this Session, but that all acts, sentences, decreets and inter-loquutors to be given and pronounced against them, (if any shalbe) are in the selfe, null, voyde, and ineffectuall, suchlike as if the samine had never been given nor pronounced, and protest for remeed of Law against the samine and every one of them.
Having now the second time cleared our proceedings of unjust imputations, and our deportments of ingratitude and insolencie, the order of the Declaration draweth us on immediatly to the proceedings of the Parliament [Page 41]which we will follow, how soon we have truly represented some of our proceedings in the Assembly indicted by his Majestie, and holden at Edinburgh, August 12. 1640. All which are past in silence by the Declaration, but in so far as they are taxed by the way in the ninth pretended breach; but cannot be praetermitted by us, because they are the greater and more substantiall part of our proceedings, which we desire may be known to all men. And because a free Assembly was at first the one half of our humble desires, and since the closing of the Assembly, the securing of our Religion, and the adding of the civill sanction in Parliament to the acts of the Assembly, hath been the greatest thing that we have petitioned, for obtaining whereof, the Commissioners of the Generall Assembly did attend the Parliament after the sitting thereof. Some few of many are here remembred.
After the Assembly was conveened, and his Majesties Commission read; excusing the absence of his Royall person in these words: quod quidem gravissimis maximique momentinegotiis, reditum nostrum in Angliam urgentibus impediti jam praestare non possumus, See pag. 24. and granting as full power to his Commissioner to doe, as if his Majesty had been present in person, in these words: Sicutinos facere potuissemus, si in nostra sacratissima persona adessemus, secundùm Ecclesiae consuetudinem leges (que) praedicti antiqui regni nostri. And after the Assembly was constitute in all the members, & some ordinary matters dispatched, there were many speaches & deliberations in the Assembly, for settling the peace of the Kirk in such a way as might both preserve the liberties of the Kirk, & give hîs Majesty best satisfaction, all which ended unanimously in the act following, Sess. 8. August 17.
THe Kings Majestie having graciously declared, that it is his Royall will and pleasure, that all questions about Religion, and matters Ecclesiastical, be determined by the Assemblies of the Kirk, having also by publick Proclamation, indicted this free Nationall Assembly, for settling the present distractions of this Kirk, and for establishing a perfect peace against such divisions and disorders as have been sore displeasing to his Majesty, and grievous to all his good Subjects. And now his Majesties Commissioner, John Earle of Traquair, instructed and authorized with a full Commission, being present and sitting in this Assembly now fully conveened, and orderly constitute in all the members thereof, according to the order of this Kirk, having at large declared his Majesties zeale to the reformed Religion, and his Royall care and tender affection to this Kirk, where his Majestie had both his birth and Baptisme, his great displeasure at the manifold distractions and divisions of this Kirk and Kingdome, and his desires to have all our wounds perfectly cured with a fair and fatherly hand. And although in the way approved by this Kirk, tryall hath been taken in former Assemblies before, from the Kirk Registers, to our full satisfaction; yet the Commissioners Grace, making particular inquyrie from the members of the Assembly, now solemnely conveened concerning the true and reall causes of so many and great evills, as this time past, had so sore troubled the peace of this Kirk and Kingdome. It was represented to his Majesties Commissioner by this Assembly, that beside many other, The maine and most materiall causes were, [Page 43] First, the pressing of this Kirk by Prelats, with a Service booke, or booke of Common prayer, without direction or warrant from the Kirk, and containing beside the Popish frame thereof, diverse Popish errors and ceremonies, and the seeds of manifold grosse superstitions and idolatry, with a book of Canons, without warrant or direction from the Generall Assembly, establishing a tyrannicall power over the Kirk, in the person of Bishops, and over-throwing the whole discipline and governement of the Kirk by Assemblies, With a book of consecration and ordination, without warrant of authoritie Civill or Ecclesiasticall, appointing offices in the house of God, which are not warranted by the word of God, and repugnant to the discipline and acts of our Kirk, and with the high Commission, erected without the consent of this Kirk, subverting the Jurisdiction and ordinary Judicatories of this Kirk, and giving to persons meerely Ecclesiasticall, the power of both swords, and to persons meerely Civill, the power of the keyes and Kirk censures. A second cause was the articles of Perth, viz. the observation of Festivall dayes, kneeling at the Communion, confirmation, administration of the Sacraments in private places, which were brought in by a null Assembly, and are contrary to the Confession of Faith, as it was meant and subscribed anno 1580. and diverse times since, and to the order and constitution of this Kirk. Thirdly, the change of the governement of the Kirk from the Assemblies of the Kirk; to the persons of some Kirk-men, usurping prioritie and power over their brethren, by the way, and under the name of Episcopall governement, against the Confession of Faith 1580. against the order set down in the booke of Policie, [Page 44]and against the intention and constitution of this Kirk from the beginning. Fourthly, the civill places and power of Kirkmen, their sitting in Session, Councell and Exchequer, their ryding, sitting and voycing in Parliament, and their sitting on the bench as Justices of Peace, which according to the constitutions of this Kirk, are incompatible with their spirituall function, lift them up above their brethren in worldly pompe, and do tend to the hinderance of the Ministery. Fifthly, the keeping and authorizing corrupt Assemblies at Linlithgow 1606. and 1608. At Glasgow 1610. At Aberdein 1616. At Saint-Androes 1617. At Perth 1618. which are null and unlawfull, as being called and constitute quite contrair to the order and constitution of this Kirk, received and practised ever since the Reformation of Religion, and withal labouring to introduce novations into this Kirk, against the order and Religion established.
A sixt cause, is the want of lawfull and free Assemblies, rightly constitute of Pastours, Doctors and Elders yeerely, or oftener prorenata, according to the libertie of this Kirk expressed in the booke of Policie, and acknowledged in the act of Parliament 1592.
After which, the whole assembly in one heart and voice, did declare, that these and such other, proceeding from the neglect and breach of the Nationall Covenant of this Kirk and Kingdome, made anno 1580, have been indeed the true and maine causes of all our evils and distractions. And therefore ordaine, according to the constitutions of the generall assemblies of this Kirk, and upon the grounds respectivê above-specified. That the foresaid service-booke, bookes of Canons and Ordination, and the high Commission be [Page 45]still rejected. That the articles of Perth bee no more practised; That Episcopall governement, and the civill places and power of Kirk-men be holden still as unlawfull in this Kirk, That the above-named pretended assemblies at Linlithgow 1606. and 1608. At Glasgow 1610. At Aberdein 1616. At Saint-Andrewes 1617. At Perth 1618. bee heereafter accompted, as null and of none effect. And that for preservation of Religion, and preventing all such evils in time coming, Generall assemblies rightly constitute, as the proper and competent Judge of all matters Ecclesiasticall, heereafter be keeped yearly and oftener prorenata, as occasion and necessitie shall require: The necessitie of the occasionall Assemblies being first remonstrate to his Majestie by humble Supplication. As also that Kirk Sessions, Presbyteries, and Synodall Assemblies be constitute and observed according to the order of this Kirk.
After the voicing of this Act, his Majesties Commissioner consented verbally to the said Act, and promised to give in to the Clerk in writ, the declaration of his consent: and that he should ratifie this Act in the ensuing Parliament.
This act was accompanied with the testimony of two witnesses, Master George Grahame, and Master Alexander Lindsay, the one deponing in the same Session, the other in the next and ninth Session, by their writs given in to the assembly, that they had deep sorrow for exercing the office of Episcopacie in the Diocesse of Orknay, and Dunkeld, against the word of God, the confession of faith, and constitutions of this Kirk, for which they earnestly called for mercy from God, and that they renounced [Page 46]that office in all time coming: as is expressed at large in their poenitentiall bills, put upon record in the books of the assembly.
From this assembly there were two Supplications directed, one to his Majesties Commissioner against a book called A Large Declaration concerning the late tumults in SCOTLAND. After it was examined by the appointment of the assembly, and found to be dishonorable to God, and his true Religion, to this Kirk and Kingdome, and diverse eminent persons in the Kirk and Kingdome, and to be full of lies, in averring known untruths, in wilfull concealing and perverting many truths, in wresting of intentions, words and actions; All which tend after a speciall manner to the dishonour of the Kings Majesty our dread Soveraigne, and of his Majesties high Commissioner the Marques of Hammiltoun, upon whom it is unjustly fathered, as is contained at length and particularly in the censure of the book, registrat in the records of the assembly, which were long here to put in print, and therefore we have only insert the Supplication.
The Supplication of the Generall Assembly, to his Majesties Commissioner, against a book called, A large Declaration.
WEE the Members of this present Assembly, for our selves, and in name of the severall Presbyteries, Burghes, and Universities, for which we are Commissioners: Resenting the great dishonour done to God, our King, this Kirk, & whole Kingdome, by the book called a large Declaration, have heere represented the same to your Grace, and have collected [Page 47]some, amongst many, of its absurd and grosse passages; That from the consideration thereof, your Grace perceiving the intollerable evills foresaids contained therein, may be pleased to represent the same to our gracious Soveraigne, and in our behalse humbly to beseech his Majestie (so much wronged by the many foull and false relations, suggested and perswaded to him as trueths, and by stealing the protection of his Royall name and authoritie to the patrocinie of such a book) To be pleased first, to call in the said book, and thereby to shew his dislike thereof: Next, to give commission and warrant to cite all such parties as are either knowne or suspect to have had hand in it; and to appoint such as his Majestie knowes to bee either authors, informers, or any wayes accessarie, being Natives of this Kingdome, To be sent hither to abyde their tryall and censure before the Judge ordinary: And in speciall Master Walter Balcanquell, now Deane of Durhame, who is knowne and hath professed to bee the author, at least avower and maintainer of a great part thereof, That by their exemplar punishment, others may bee deterred from such dangerous courses, as in such a way to raise sedition betwixt the King and his Subjects, Gods honour may be vindicate from so high contempt, his Majesties Justice may appeare not onely in censuring such malefactours, but in discouraging all such under-myners of his Throne, his loyall and loving Subjects shall be infinitely contented to bee cleared before the world of so false and unjust imputations, and will live hereafter in the greater security, when so dangerous a course of sedition is prevented. And so will have the greater and greater cause to pray for his Majesties long and prosperous reigne.
The Supplication was received by his Majesties Commissioner, and read in Councell, and promise was given to impart the same to his Majesty, and to return his Majesties answer.
Another Supplication was directed from the assembly to his Majesties Commissioner, and the Lords of Secret Councell, concerning, the subseriving of the Covenant, which together with the acts of Councell and assembly, ordaining the same to be universally subscribed, and with the Lord Commissioners particular declarations, touching the act August 17. and touching the subscribing of the Covenant, we have now from the Registers of the Kirk put in print, that all men knowing our proceedings, may have their scruples removed, and may with equall judgment consider how far we are wronged.
The Supplication of the Generall Assembly, to his Majesties Commissioner, and Lords of Secret Councell:
WEE the Generall Assembly, considering with all humble and thankfull acknowledgement, the many recent favours bestowed upon us by his Majestie, and that there resteth nothing for crowning of his Majesties incomparable goodnesse towards us, but that all the members of this Church and Kingdome be joyned in one and the same Confession and Covenant with God, with the Kings Majestie, and amongst our selves, and conceiving the maine lett and impediment of this so good a worke, and so much wished by all, to have been the informations made to his Majestie of our intentions, to shake off civill and duetifull obedience, [Page 49]due to Soveraignity, and to diminish the Kings greatnesse and authoritie, and being most willing and desirous to remove this and all such impediments which may hinder and impede so full and perfect an union, and for clearing of our loyaltie: We in our own names, and in name of all the rest of the Subjects and Congregations whom we represent, do now in all humilitie remonstrat to your Grace, his Majesties Commissioner, and to the Lords of his Majesties most honourable privie Councell, and declares before God and the World, that wee never had, not have any thought of with-drawing ourselves from that humble and duetifull subjection and obedience to his Majestie & to his government, which by the descent, and under the reigne of 107. Kings, is most chearfully acknowledged by us and our Predecessours: And that wee never had, nor have any intention or desire to attempt any thing that may tend to the dishonour of God, or the diminution of the Kings greatnes and authoritie: But on the contrair, acknowledging our quietnes, stabilitie and happinesse, to depend upon the safetie of the Kings Majesties person, and maintenance of his greatnes and Royall authoritie, as Gods Vice-gerent set over us, for the maintenance of Religion, and ministration of Justice. Wee have solemnely sworne, and doe sweare, not onely our mutuall concurrence and assistance for the cause of Religion, and to the uttermost of our power, with our meanes and lifes to stand to the defence of our dread Soveraigne his person and authority, in the preservation and defence of the said true Religion, Liberties and Lawes of this Church and Kingdome: But also in every cause which may concerne his Majesties honour, shall according to the Lawes of this Kingdome, and the duetie of good Subjects, [Page 50]concurre with our friends and followers in quiet manner, or in armes, as wee shall be requyred of his Majestie, his Councell, or any having his authority: and therefore being most desirous to clear our selves of all imputations of this kind, and following the laudable example of our Predecessours 1589. doe most humbly supplicate your Grace, his Majesties Commissioner, and the Lords of his Majesties most honourable Privy Councell, To enjoyne by act of Councell, that this Confession and Covenant, which as a testimony of our fidelitie to God, and loyaltie to our King, wee have subscribed, Be subscribed by all his Majesties subjects of what rank and quality soever.
The act of Councell containing the answer of the Supplication abovewritten, at Edinburgh August 30. 1639.
THE which day in presence of the Lord Commissioner, and Lords of Privy Councell, compeered personally John Earle of Rothes, James Earle of Montrose, John Lord Lowdoun, Sir George Stirling of Keir Knight, Sir William Dowglas of Caveris Knight, Sir Henry Wood of Bonitown Knight, John Smyth Burgesse of Edinburgh, Master Robert Barclay Provest of Irwing, Master Alexander Hendersoun Minister at Edinburgh, and Master Archibald Johnstoun, Clerke to the Generall Assembly: and in name of the present sitting Generall Assembly, gave in to the Lord Commissioner, and Lords of Privy Councell, the petition abovewritten, Wee the Generall assembly considering with all humble, &c. which being heard read, & considered by the saids Lords, they have ordained & ordain the same to be insert & registrat in the books of privy Councell, and according to the desire thereof, ordaine the said Confession and Covenant to be subscribed in time coming [Page 51]by all his Majesties Subjects of this Kingdome, of what rank and qualitie soever.
The same day his Majesties Commissioner after his entry in the assembly, delivered himself by word to this meaning
We have received the supplication of the Assembly, desiring that the Covenant may receive the force of an act of Councel to be subscribed by all his Majesties subjects. We have found the desire so fair and reasonable, that wee conceived our selves bound in duety to grant the same, & thereupon have made an act of Councell to that effect. There rests now the act of assembly, concerning which I am so fully satisfied my self, that I come now as his Majesties Commissioner to consent fully unto it: and am most willing that it be enacted here in this Assembly, to oblidge all his Majesties subjects to subscribe the said Covenant, with the assemblies explanation. And because there is a third thing also desired; my subscription as the Kings Commissioner unto the Covenant, this I must do with a declaration in writ. As a subject I will subscribe as strictly as any other man, with the assemblies declaration; but as his Majesties Commissioner I must prefixe to my subscription, the declaration following; of which no Scottish subject shal have the benefit, no not my selfe as Earle of Traquair.
The declaration of his Majesties Commissioner concerning the subscribing of the Covenant.
SEing this Assembly according to the laudable forme & custome heretofore keeped in the like cases, hath in a humble and dutifull way, supplicat to us his Majesties Commissioner, & the Lords of his Majesties most honorable privy Councell, that the Covenant with the explanation of the assembly might be subscribed, & to that effect that all the subjects of this Kingdome by act [Page 52]of Councell, bee required to doe the same: And that therein for vindicating themselves from all suspitions of disloyaltie, or derogating from the greatnes and authority of our dread Soveraigne, have therwith added a clause whereby this Covenant is declared one in substance with that which was subscribed by his Majesties Father of blessed memory 1580.1581.1590. and often since renewed. Therfore I as his Majesties Commissioner, for the full satisfaction of the subject, and for settling a perfect peace in Church and Kingdome, doe according to my foresaid declaration and subscription subjoyned to the act of this assembly of the date the 17. of this instant, Allow and consent, that the Covenant be subscribed throughout all this Kingdome, In witnes whereof I have subscribed the premisses.
The Lord Commissioner his Declaration concerning the act of the assembly August 17.
I John Earle of Traquair, his Majesties Commissioner in this present assembly, do in his Majesties name declare, that not withstanding of his Majesties owne inclination, and many other grave and weightie considerations, Yet such is his Majesties incomparable goodnes, that for settling the present distractions, and giving full satisfaction to the Subjects, he doeth allow: Likeas I his Majesties Commissioner doe consent to the foresaid act, and have subscribed the premisses.
The Lord Commissioner his declaration concerning practises outwith the Kingdome, contrary to the premisses.
IT is alwayes hereby declared by me his Majesties Commissioner, that the practise of the premisses prohibited within this Kirk and Kingdome, outwith the Kingdome of Scotland, shal neither bind nor inferre censure against the practises outwith the Kingdome.
This last declaration was not approven by the assembly, and therefore was insert in the Register onely recitative as was then declared when his Majesties Commissioner required that it might be put upon record.
The act of the assembly, or daining by Ecclesiasticall authority, the Covenant to be subscribed.
THE assembly considering the great happinesse which may flow from a full and perfect union of this Kirk and Kingdome, by joyning of all in one and the same Covenant with God, with the Kings Majesty, and amongst our selves. Having by our great oath declared the uprightnesse and loyaltie of our intentions in all our proceedings, and having withall supplicated his Majesties high Commissioner, and the Lords of his Majesties honourable Privy Councell, to enjoyne by Act of Councell, all the Lieges in time coming, to subscribe the Confession of Faith and Covenant, which as a testimony of our fidelity to God, and loyaltie to our King, We have subscribed. And seeing his Majesties high Commissioner, and the Lords of his Majesties honourable Privy Councell, have granted the desire of our Supplication, Ordaining by civill authority all his Majesties Lieges in time coming to subscribe the said Covenant, that our union may be the more full and perfect, Wee by our act and constitution Ecclesiasticall, doe approve the foresaid Covenant in all the heads and clauses thereof. And ordaines of new, under all Ecclesiastick censure, That all Masters of Universities, Colledges and Schooles, All Schollers at the passing of their degrees, All persons suspect of Papistrie, or any other errour. And finally, all the members of this Kirk and Kingdome, Subscribe the same, with these words prefixed to their subscription: ‘The article [Page 54]of this Covenant, which was at the first subscription referred to the determination of the Generall Assembly being determined. And thereby the Five Articles of Perth, The government of the Kirk by Bishops, The civill places and power of Kirkmen upon the reasons and grounds contained in the acts of the Generall Assembly declared to be unlawfull within this Kirk: Wee subscribe according to the determination foresaid.’ And ordaine the Covenant with this Declaration, to be insert in the Registers of the Assembly of this Kirk, General, Provincial, & Presbyteriall, ad perpetuam rei memoriam. And in all humility supplicates his Majesties high Commissioner, and the honourable Estates of Parliament, by their authority, To ratifie and enjoyne the same under all civill paines, which will tend to the glory of God, preservation of Religion, the Kings Majesties honour, and perfect peace of this Kirk and Kingdome.
Those and other Ecclesiasticall matters being debated, and with the approbation and consent of his Majesties Commissioner peaceably determined in the Assembly, We found our selves bound to render thanks to God for his great mercy, and to the Kings Majesty for his Royall favour to this Kirk and Kingdome, fearing nothing lesse then the challenge of insolencie or sedition, and filled with hope that the Parliament now approaching, should ratifie what was universally and with the lyking of his Majesties Commissioner concluded in the Assembly; The Assembly gave thanks for what they had received and petitioned again, What was promised by his Majesty, and certainly expected by all his Majesties Subjects: This thankesgiving and petition delivered to his Majesty by our Commissioners, was in this manner:
WE your Majesties most humble and loyall subjects the Commissioners from all the parts of this your Majesties ancient and native Kingdome, and members of the Nationall Assembly conveened at Edinburgh by your Majesties speciall indiction, and honoured with the presence of your Majesties high Commissioner: Have been waiting for a day of rejoycing, and of solemne thanksgiving to be rendred to God by this whole Kirk and Kingdome, for giving us a King so just and religious, that it is not onely lawfull for us to be Christians under your Majesties government, which sometime hath beene the greatest praise of great Princes: But also that it hath pleased your gracious Majesty to make knowne, That it is your Royall will and pleasure, that all matters Ecclesiasticall be determined in free National Assemblies, and matters civill in Parliaments, which is a most noble and ample expression of your Majesties Justice, and we trust shall be a powerfull meane of our common happinesse under your Majesties most blessed reigne. In the meane while wee doe most humbly upon the knees of our hearts, blesse your Majesty for that happinesse already begun in the late Assembly at Edinburgh; in the proceedings whereof, next under God we have laboured to approve our selves unto your Majesties Vicegerent, as if your Majesties eyes had been upon us, which was the desire of our soules, and would have been the matter of our full rejoycing, and doe still continue your Majesties most humble Supplicants for your Majesties civill sanction and ratification of the constitutions of the Assembly in Parliament, that your Majesties Princely power, and the Ecclesiasticall authority joyning in one the mutuall embracements of Religion and [Page 56]Justice of truth and peace may be seene in this Land; which shall be to us as a resurrection from the dead: And shall make us, being not onely so far recovered, but also revived, to fill Heaven and earth with our praises; And to pray that King CHARLES may bee more and more blessed, and his Throne established before the Lord for ever.
By which it may appeare, that we were not unthankfull for his Majesties Justice and goodnesse, that we were not conscient to our selves of any wilfull breach, and that therefore we were confident of the crowning of the Work in Parliament; wherein what our carrtage was, will now be made manifest by the relation and proceedings of our Commissioners sent from the Parliament to the King, against all that hath been, or can be imputed unto us; In the mean time remembring that we are a Kingdome, and that they are but one subject or two who informe against us. A Kingdome conveened in Parliament, which can best judge what is most conducible for our selves and the collective Body, which we represent, and a Kingdome living under our own native King, in whom we have as great interest, as a Kingdome can have in their King, and whom we desire to honour; we cannot dissemble our grief, but are forced to complain, that in our own Nationall affaires we have not greater credence, regard and power with his Majesty, then all others whatsoever. But this is one evill amongst many that presseth us sore through the want of his Majesties Royall presence amongst us, which we trust will move his Majesty in his fatherly affection, to be the more tender: and all others, remembring themselves, to be the more equall in their judgment and actions toward us.
ONe thing there is very necessary to be remembred, before we come to the proceedings of our Commissioners, sent from the Parliament to the King: A paper bearing some reasons to prove, that in commanding to swear the Covenant 1580, and 1581. his Majesty that then was, and his Councell, did not intend the abjuration of Episcopacie. This paper although it be come to few hands before this time, yet was it much esteemed by the Author, and therefore was put in his Majesties owne hand, and by his Majesty sent to one of our Ministers, as a strong hold and impregnable strength for Episcopacie, against all that had been done in the Assembly at Glasgow, or was intended in the ensuing Assembly and Parliament. It seemeth indeed to be the last endeavour and assay of our adversaries in that kind, from no small knowledge of the proceedings of this Kirk in former times, and with no lesse artifice and engine set on worke, wherein they will outstrip all that hath been written in the large Declaration, as insisting on things childish and triviall, in comparison of this fine and subtill invention never brought to light before. This last breath of Episcopacie expiring in this Kirk, and giving up the ghost, we judged it not convenient to conceale, But have set it downe heere with a solide and modest answer, written at that time when the paper came to our hands, and intended to remoove the scruple out of his Majesties minde, and to show the Author his owne errour, if it had been of simplicitie, or if it be wilfull, to convince him the more.
That in commanding to sweare the Covenant 80. and 81. His Majesty that then was, and his Councell, did not intend the abjuration of Episcopacie.
BEcause, but ten yeares before, viz. In 71. there was a solemne agreement made between the Commissioners of his Majesties Councell, and the Commissioners of the Generall Assembly of the Kirk, That (during the Kings minoritie, or without a contrary order from Parliament) Arch bishops and Bishops, should continue as before they did: And that in every Metropoliticall and Episcopall See, there should be a Deane and a Chapter, and that the bounds of Dioceses should not be confounded. Nay, there was an exact Forme, at that time set down by the said severall Commissioners, and reg [...]stred in the bookes of Councell for the creating of Bishops after a Protestant manner, viz. by Conge deslire to the Deane and Chapter, then a forme of returning the election, with petition to the King for his Royall assent, with commandement to the Arch-Bishop, &c. for consecration, then the Oath the new Bishop was to take before his Majesty, viz. That he acknowledged the Kings Majestie Supreame Governour of his Realme, as well in things Temporall, as in the conservation, and purgation of Religion (which differs in wordes from the English Oath of Supremacie, but is in sense the same) And that he held the said Bishoprick, and the possessions thereof under God onely of his Majesties Crown &c. Lastly, there was a forme concluded on, for his restitution to his Temporalities.
Now this agreement was in precise tearmes confirmed [Page 59]by his Majestie and Councell in that selfe same yeere 81. when that Covenant was commanded by them to be sworne by the Subject. So that it cannot be conceived, that his Majesty and Councell should in the same yeere give order to sweare downe Episcopacie, wherein they apparantly took such speciall care to confirme it. And no honest man will deny that the subject was bound to sweare that Covenant in that sense, and none other, which was agreeable to their intentions who commanded it to be sworne.
It is objected that under those words ( Wee abjure, &c. The Popes wicked Hierarchie) Episcopacie is sworn downe.
R. If by those wordes they will over-throw Episcopacie, I see not but withall they must be forced to confesse, that they have at once abjured both their Presbyters and their Deacons.
For the Councell of Trent makes the Hierarchie of the Church to consist of those three Orders; Bishops, Presbyters, and Deacons. Now, if under the word Hierarchie, one of these be sworne down, how can the other two escape? for it consists alike of three, and therefore all three must needes runne the same fortune.
If they reply, that indeed they still retaine Presbyters and Deacons, but yet so onely as they are ordained in the reformed Churches.
R. The like I reply for Bishops, that they were then ordained in a forme allowed by reformed Churches, as this in substance was by the Church of England, and in precise tearmes by the Commissioners of the Church of Scotland. For it is not probable, that in ten yeeres space, there should bee no Bishoprick voyde, and so [Page 60]none ordained according to the forme in the Councell Bookes. Nay, it is apparently plaine, that some were so ordained, and took that fore-named Oath, viz. John Archbishop of Saint Andrewes in the yeere 72. and James Bishop of Dunkell in the yeere 73. as it is registred in the books of Councell: where perhaps others are recorded too.
If they say, That the Scottish Bishops must needes be part of the Popes Hierarchy, because they succeeded those, and received imposition of hands from those who lived in obedience to the Pope.
R. I againe reply, That their Presbyters are in the very same case: for, I presume they will not say, but they must needes derive their orders, either from Bishops of that obedience, or from Presbyters who were ordained by such Bishops. Because that seeing in the beginning of the Reformation, there were no other Clergie men in these parts, they must take their orders either from them, or none; for I perswade my self, they will not affirme, That non Presbyter can ordinare Presbyterum. Nay as they are learned men, they should not say, but that a Priest ordained by the new Roman Church, if he leave his superstition, and turne Protestant, needes no more ordination to become a Presbyter with us.
But what then must be the meaning of those words, That they abjure the Popes wicked Hierarchy?
R. As I conceive, the sense of them is plaine from a precedent clause in that Covenant, viz. (that they abjure the Popes five bastard Sacraments) and yet I hope, they intended not to sweare out either Matrimony, or holy orders in generall (which yet are two, as all know, reckoned by that Church amongst her five) but onely [Page 61]they abjured those corruptions and superstitious formes which the Romish Church had annexed to these divine Institutions: as in calling them Proper Sacraments.
So when they abjured his wicked Hierarchy, they did not sweare out Bishops, no more then they did Presbyters or Deacons: But they abjured the corruptions and superstitious Con-comitants, which the Pope had annexed to those holy Callings. V.g. amongst many other abuses, that Bishops were constrained to sweare such an obedience and dependence on the Pope, as was derogatorie to the supreame power of their owne native Prince. So that then it was almost an impossible thing to be at once a stout Prelat, and a loyall subject. And suppose Bishops or Presbyters in this treasonable constitution, they were then (no doubt) in that point, the Popes wicked Hierarchy, as now they may be the Consistories.
All this, I the rather urge, because I conceive, that the acts of King and Councell are the best interpretors of that Covenant, because it was set on foot by authority of King and Councell: for Quis (que) optimus interpres sui.
THE ANSWER. Whether in commanding to sweare the Covenant 1580. and 81. his Majesty that then was, and his Councell, did intend the abjuration of Episcopacie,
IN all commanded oaths and abjurations, a twofold deception is to be avoided; One is, in him who taketh the Oath, that he have no fraudulent intention, contrary to the sound & professed intention of him who tendereth the Oath; otherwise, both Gods Name is taken [Page 62]in vaine, and our Superiour is deluded. The other is, In him that tendereth the Oath, that hee have not an hid and secret intention, contrair to that which is open and professed. In this case, the regard must be had, not to that which is secret and unknowne, but to that which is professed, and which is knowne to be the true meaning of the words of the Oath.
That abjuration of Episcopacie was professedly intended in the Covenant 1580. and 1581. by his Majestie and his Councell, may be apparant. First, from the words of the Confession commanded to be sworne; where profession is made, that we shall continue in the obedience of the doctrine and discipline of this Church, which discipline at that time was not the governement of the Church by Bishops, but by Presbyteries: the whole heads of the policie of the Church, (except such as concerned Patronages, Church rents, and the like) after much agitation from Assembly to Assembly, being agreed upon, not onely by the Generall Assembly, but by his Majesties Councell, Episcopacie being abandoned, and Presbyteriall governement established: such as before were called Bishops, being tyed to particular flocks, ordained to be called by their own names and by the name of brethren, and forbidden to usurp the power of Presbyteries, till at last in the Generall Assembly holden at Dundie, July 1580. the office of a Bishop was abolished by a particular act, as unlawfull in it self, and Bishops ordained to dimit the samine, under the pain of Excommunication: Like as in the Assembly at Glasgow, April 1581. the said act was further explained and confirmed: the Kings Commissioner presented to the Assembly the Confession of faith subscribed by his Majesty and his houshold, together with [Page 63]a delineation of the bounds of the Presbyterie to bee erected, with a Letter to that end for the dissolving of Prelacie, the booke of Policie was insert in the Register of the Church, and the Confession of faith immediatly thereafter ordained to be subscribed according to his Majesties Proclamation. As before the forming of the book of discipline, and the abolishing of Episcopacie; so now the subscription of the Confession of faith, and erection of Presbyteries went on together: In July 1580. Episcopacie was abolished. In January following, the Confession of faith was subscribed by the King and his houshold. In March it was commanded to be subscribed by the subjects. And in Aprill direction was given by the Assembly for subscription and erection of Presbyteries.
2. The same is manifest from other words of the Confession, wherein the Popes wicked Hierarchie is abjured. It is confessed according to the Councell of Trent, that the Popish Hierarchy consisteth of these three orders: Bishops, Presbyters, and Deacons: for neither are the Pope, Primates, Metropolitans, or Archbishops, members of the Hierarchy, but as they are Bishops; neither are the inferiour orders of Subdeacons, Acoluths, Exorcists &c. of the Hierarchy, because they have no rule over the people, but onely serve the Priests and Deacons, which although they be the lowest order in the Hierarchy, yet are they of the Hierarchy by reason of their charge over the people. Hence is it, that in the Confession of faith, the Popes manifold orders are set apart and distinguished from the Popes Hierarchy. This being the Popish Hierarchy abjured by us, it must be interpreted to bee as [Page 64]farre abjured, as by the doctrine and constitution of our Kirk, it is interpreted to be Popish, that is, as it is made up, and doeth consist of these three orders, and therefore the unlawfulnesse of any one of the orders, maketh the Hierarchy componed of the three, to be unlawfull. It is a paralogisme to argue from our abjuration of the Popish Hierarchy, that wee have at once abjured every member thereof: It is enough that any one member is abjured. Secondly, all the three orders are interpreted to be Popish, in so farre as Bishops the head of the Hierarchy, not onely had their dependance on the Pope, which was an high derogation to the Prince, but also because their office was in it selfe a corruption, it having no warrant in the word of God, which was a dishonour done to the Son of God. And the other two of presbyters and Deacons, are thought lawfull and warrantable in themselves, interpreted to be Popish, as having Popish corruptions adhering to them their Presbyters being sacrificing Priests &c. and receiving ordination before and without a calling to a particular charge, and their Deacons admitted to minister Baptisme, and having nothing of the office of a Deacon, as it is institute by the Apostle, and used in the reformed Churches. And therefore the office of Bishops was purged out of this Church, as Popish in it self, and the other two which had degenerated, were purged of their Popish corruptions and abuses, and the office retained according to the first institution and primitive integrity. It is to be observed here, that althogh this Hierarchy did enter into the Church before the Pope came to his greatnes, yet it is called the Popes Hierarchy, because it was maintained and obtruded upon the Church after the mystery began to work, that [Page 65]is, after Popery began, even as dedicating of Churches, Altars, Dayes, Vowes to creatures, &c. are here called the Popes, although all of these entred not at one time into the Church.
This one ground of trueth furnisheth answer to all objections made in the contrair. The rule and paterne of office bearers in the Church, is to bee learned from Scripture, and not from the example of other reformed Churches, which wee reverence according as they are conforme to that straight rule and first patterne. We doe not abjure Scottish Bishops, because they succeed to Popish Bishops, who lived in obedience to the Pope, and because they received ordination from them: but because although they presume to be the chief office bearers in the house of God, they have no warrant nor authority from God. And therefore it cannot bee inferred that Presbyters and Deacons ought to be abjured, because they received ordination either from popish Bishops, or from Presbyter [...] ordained by such Bishops: for whatsoever be the consecration of the one, or ordination of the other, we still account Episcopacie to be one of the reliques of poperie, and for that cause to be rejected, and the office of Presbyters and Deacons to be a divine Institution, and therefore to be purged, and being purged, to be retained. Where it is objected, That by like reason we might be interpreted to abjure Matrimonie and Orders, because we abjure the Popes five bastard sacraments. This objection were strong, if wee could give no better warrant from Scripture for Matrimonie and Ordination of Ministers, then for Episcopacie: but since these are warranted and not this, the accidentall corruptions of these, and the substance of this ought to be abjured.
3. The intention of authority is manifest by the commanding to subscribe the Confession of faith in the yeare 1590. when we had no Bishops, and after Bishopricks were annexed to the Crown. It is not to be supposed that authority had one intention at this time, and a contrary intention in the yeere 1580. The Kings Majesty that then was, did write and subscribe with his own hand in the margine of a printed Sermon which was preached by D. Bancroft at Pauls crosse, these words: My speaking, writing, and actions, were ever one, and without dissembling or bearing up any thing whatsoever, ne quid asperius. IAMES REX. As the Assembly had the same intention in subscribing the Confession 1581. at the commandment of authority, which they had in the yeere 1590. when they petitioned the Councell for interposing their authority to the subscription: so must we think, that the King and Councell had the same intention at the one time and the other, and that the Councell and Assembly had the same intention at both times, conforme to this intention of the Councell and Assembly, when at any time afterward there was any meaning or motion to bring in Episcopacie again in this Church, the confession of faith was alledged to the contrary, as may be seen by diverse instances.
4. His Majesties intention is further knowne (if there be yet any doubt) by the true commentary thereof in his actions: for after the Assemblies had cast forth Episcopacie, and established presbyteriall governement, while they were now about the dividing of the countrey in circuits for presbyteries, the Kings Majesty sent to the Assembly conveened at Glasgow Aprill 1581. a delineation or plot for this end, and for the dissolving [Page 67]of Prelacies, and with all the frame of a Letter to bee directed to Noblemen and others for promoving the work; for which the Assembly returned humble thanks to his Majesty. All this was done immediatly after the confession of faith was subscribed by his Majesty and his houshold in January, and was commanded to bee subscribed by the Subjects in March, so that there can be no question about the intention and meaning of King, Councell and Assembly in the point of the discipline of the Church, mentioned in the confession of faith.
Yet One thing is mainly objected, to prove that his Majestie and his councell did not intend the abjuration of Episcopacie: In the yeere 1571. there was a solemne agreement between the Commissioners of his Majesties Councell, and the Commissioners of the Generall Assembly, that during the Kings minoritie, or without a contrary order from Parliament, there should be Archbishops, and Bishops, Deans, Chapters, Abbots, and Priors, their office and forme of election, the oath taken by them at their admission, the restitution to their Temporalities were all particularly agreed upon. This agreement in the yeare 1571, was in precise tearmes confirmed by his Majesty and Councell in the yeere 1581. when the Covenant was commanded to bee sworne by the Subject, and therefore it cannot be conceived, that his Majesty and Councell did in the same yeere give order to abjure Episcopacie, wherein they took such speciall care to confirme it.
Ans. For answering this objection, we are to consider, first, that in the yeere 1571, January 12. there was indeed a convention of Superintendents, Ministers and other Commissioners, for consulting about the governement [Page 68]of the church; but that convention was not a Generall Assembly of the Church: for the Register calls it onely a Convention, and not an Assembly: the ordinary Assembly was holden at Saint Andrewes in the same yeere 1571, March 6. according to the appointment of the Generall Assembly the yeere before. This convention was procured by the Court for worldly ends, especially that titles of Bishops, Abbots and Priors, which were not proper in the persons of Noblemen, might be given to Kirk-men or Ministers, with some small portion of the benefice, that the noble men themselves might reape the benefite of the Rent, which was the cause of the Scottish name of Tulchan Bishops at that time, a name not improper for them, a Tulchan in our language being the skin of a calfe stuffed with straw, and set up beside the Kow to make her give milk to the owner. 2. Although that convention at Leith was not a Gener [...]ll Assembly, yet did it not appoint those Bishops by it selfe, but gave power to seven of the number, or any foure of them, to conferre with the Regent & some of the Lords of secret Councell, who did agree upon the office of Archbishops and Bishops, Deanes and Chapters within the bounds of Dioceses, &c. which was of lesse authority in a matter of so high importance, then if it had been their own doing. 3. The articles and conclusions agreed upon by the Commissioners of his Majesties Councell, and that convention were not approven in the next ordinary Generall Assembly holden at Saint Andrewes March 6. 1571. the Generall Assembly at Perth 1572. was not only offended with the names of Archbishops, Deanes, Archdeacons, Chancellours, &c. as sounding to Popery, but also declared that they did not approve [Page 69]that order of Church governement, but did tolerat the same allanerly, till a more perfect should be obtained, for which they laboured afterward at all occasions. So that the conclusions of that meeting at Leith, 1571. never had the authority of this Church, but were disclaimed by it. During the time of this toleration, many complaints were made in the Assemblies against Bishops: and in the yeere 1573. and afterward some were appointed by the Assemblies to conferre with the Regent and Lords of secret Councell, upon the jurisdiction and policie to bee continued and established in the Church, till at last after many disputations and much reasoning, the matter was brought to a finall conclusion, the office of Bishops was abolished, and Presbyteriall governement established.
Next concerning the act of Councell in the yeere 1580. confirming the agreement at Leith, we answere,
- 1. That the Councell lawfully could not confirme that agreement, introduce Episcopacie, or change the governement of the Kirk, contrary to the acts of so many Generall Assemblies keeped from the yeere 1571, to 1580. wherein the policie and governement of the Church was so expressely set downe.
- 2. The act of Councell was never published nor made known to the subject, nor heard of in this cause, till this time, wherein no other thing can be alledged for salving of Episcopacie from abjuration.
- 3. This act of Councell was posterior to the command for subscribing the confession of faith: for the act was made in October 1581. and the commandement came forth in March, many moneths before.
- 4. No such intention was professed when the charge was given for subscription, neither could the confession of faith in any sense beare the conclusions [Page 70]of that agreement: these offices, and the forme of their election being damned as Popish in the Assembly before; no man will marvell much at such an act of Councell, who knoweth what other acts passed that yeere in Councell, and who is not a stranger in the history of that time, the perusall and knowledge whereof will both shew how suddenly Covenants have been broken, and will easily give satisfaction against all mistakings of this kind, to so many as desire to know the trueth.
AGainst this our abjuration of Episcopacie, first and last, our adversaries arise with great hate & strength and fight with tooth and naile: for upon the one hand, Episcopaciemust be asserted by no other then by divine right, and Hierarchie maintained not only as tollerable and lawfull, but as necessary and divine; Although before this time, neither our own Doctors and Prelats, nor the English have been so peremptory & bold about this point; for while some of them have maintained Episcopacie by divine authority, yet others have been more ingenuous confessing it only to be grounded upon ancient custome, and therefore to be an humane invention, or Ecclesiastick tradition. And a third sort different from both, will have it to be Apostolick. Again some of them make the forme of Kirk government to be universall and perpetuall, and others hold it to be locall, and conformable to the civill policy; Thus have they been divided one of them from another; But in this exigence and point of time, one must undertake for all to cry up Episcopacie, as coming from Heaven, & not from the earth, even as it hath the altitude of fixed superiority, & the latitude of spirituall jurisdiction.And why? because we have abjured it, and our Assemblies [Page 71]have found it unlawfull in this Kirk: this was their modesty of expression, desiring more to reforme at home, then to be busie abroad, for which they find no more courtesie, nor lesse acerbity of spirit, then if they had given out a generall sentence concerning the government of the Kirk. It is not for us, nor for this naked relation of Truth to enter in dispute, but if our adversaries show not themselves more learned in their arguments, nor they prove skilled in our Kirk-government and History, which are the grounds of their vehement exhortation to their Northern brethren, they will be found to have given but words in stead of substance. As our adversaries have risen thus upon the one hand against our abjuration of Episcopacy, by averring it to be of divine authority, that the contradiction in the point of Kirk-government may be plain and strong: So do they upon the other hand with all immanity and bar barousnesse against all our treaties and intreaties, constrain our poore Countreymen and women in England and Ireland, to sweare oaths, whereof some covertly, and other expressely carry an abjuration of the Oath and Covenant of Scotland, as damnable and treasonable, although it was sworne at first by the King himself that then was, and is now again subscribed by his Majesties Commissioner in his name, and with his consent ordained to be subscribed by Subjects of all ranks throughout the Kingdome, and therefore may as well he called a Royall as a Popular Covenant: What impiety this is against God, and what provocation of his Justice, what a snare it is to many poore soules▪ how great dishonour is hereby done to Royall authority by had counsellours and wicked ministers, and how farre it is from procuring cheerfull obedience, or tying the hearts of people to Soveraignitie, wee leave to be considered, and heartily wish that a more wise, [Page 72]a more conscionable, and a more effectuall course may be taken for settling the peace of the Kingdome. The words of the Oath which hath been ministred lately, to be signed and sworne by some of our sea faring men, and by them produced before us, we have set downe, and thereafter shall go on to the proceedings of our Commissioners sent to England.
I A. B. one of his Majesties Subjects in the Kingdome of Scotland, doe by these presents signe with my hand, upon my great oath & as I shalbe answerable to God upon my Salvation and Condemnation, testifie and declare, that CHARLES by the grace of God King of Great Britain, France, and Ireland, Defender of the Faith, is may Soveraigne Lord; And that next unto Almighty GOD, and his Sonne CHRIST IESUS, He is over all persons within his Majesties Kingdomes and Dominions, and in all causes as well Ecclesiasticall as Civill, supreame Governour. To whom, his Heires and Successours I am bound in duty, and alleageance to all obedience, if it were to the losse of my life, estate and fortunes, & doe hereby abjure all combinations, Covenants and Bands that can bee pretended upon pretext of Religion, or Liberty of the Kingdome, and specially the damnable and treasonable Covenant, commonly called the popular Covenant, so much magnified now in Scotland, and do promise never to take Armes against his Majesty, his heirs and successours, offensive or defensive, but to abide constant in alleageance, duety and obedience, which I professe Almighty GOD hath tyed me to, and to do the uttermost of my power against all oppositions whatsomever for rain or home bred, So help me God.
The proceedings of the Commissioners sent from the Parliament of SCOTLAND: To the KING.
SO soone as our Commissioners got presence, and had the honour to kisse his Majesties, hand; they did in all humility represent to his Majestie how grievous it was to his Majesties good Subjects of that his ancient and native Kingdome, that their loyaltie should bee called in question; or that their proceeding should be traduced, as trinching upon his Majesties authoritie, or as contrare to the Laws. And craved a publick hearing before his Majesties Councel of both Kingdomes, for clearing of the justnesse and lawfulnesse of their proceedings, and vindicating them from those unjust aspersions laid upon them by sinister information, and that relation made publickly by the Earle of Traquair, before the whole Councel of England, to their prejudice. And did likewise deliver to his Majestie a thanksgiving from the generall Assembly, containing a supplication for ratifying the conclusions thereof: upon the 20 of Februarie, 1640.
The King commanded that what ever they had to remonstrat [Page 2]or petition to him, they would present the: same in write: And that he would signifie his pleasure to them by the Earle of Traquair, whereupon they gave in the remonstrance or supplication following:
BEing sent here from the Parliament of Scotland, humbly to remonstrat, that no earthly thing could be more grievous to them, then that their loyaltie should be called in question, or that any such hard impressions should bee given to your Majestie against their proceedings, as trinching upon your Majesties sacred person, and inviolable authoritie, as not warranted by the fundamentall Laws and laudable practises of your Majesties ancient and native Kingdome; or as contrare to the promises & remonstrances which were made to your Majestie by your humble and faithfull Subjects in the truth of their hearts, and were in the same sense graciously accepted by your Majestie: And seeing your Majestie hath out of your goodnesse and justice kept one ear for us, and would not give place to the suggestions and obliquies of any, till the reasons of our proceedings and demands were made known from our selves, who are allowed by your Majesties Royall warrant to come here for that end. Therefore we humbly crave, that your Majestie out of your fatherly care, and tender compassion of your native Subjects, may bee graciously pleased to grant us a full hearing; and to call such as are here, of the Councel of both Kingdomes, that before your Majestie and them, your Majesties Subjects may be vindicat [Page 3]from these aspersions and imputations wherewith we hear they are charged; and that we may clear that the desires and proceedings of the Parliament, are so agreeable to the fundamentall Laws and practise of that Kingdome, and to the articles of pacification, as may merit approbation at the throne of your Majesties justice, and procure your Majesties royall commandments for the proceeding of the Parliament; that by the mutuall embracement of Religion, and justice: the peace of the Kirk and Kingdome (whose distressed estate and condition can hardly admit delay) may be established, and the love and chearfull obedience of your Majesties Subjects confirmed and increased.
And lest by occasion of that relation which was publickly made by the Earle of Traquair, before your Majestie and your Councel, any prejudicat thought may be harboured in your Majesties royall heart; and if any hard impressions be given against your Subjects unheard; the same may bee disludged: Wee humbly crave that we may have that relation in the same terms, and as it was then delivered under his hand, which since it is sought, that wee may bee the more able to give all respective satisfaction to your Majesties royall and just commandments, we hope will not be refused: And having once the permission, and happinesse in publick to clear the loyaltie of your Majesties Subjects, and the lawfulnesse of the proceedings of the Parliament, we shall thereafter (lest verball expressions be controverted) be most willing and desirous, according to your Majesties commandments, To receive what ever exceptions, objections, or informations, are made against any of the particular overtures, articles, and [Page 4]proceedings of the Parliament in writ, and in the same way shall present our answers, and humble desires. And doe humbly crave your Majesties gracious Answer.
Ʋpon the 26. day of Febr: The Earle of Traquair did shew our Commissioners, that it was his Majesties pleasure that they should subscribe the two former petitions given in by them to his Majestie, and that they keep that same way thereafter in all petitions or writs, shall bee by them presented to his Majestie, which accordingly they did: And they required the Earle of Traquair to write and subscribe any direction, or commandment he carried from the King to them, which he did.
Ʋpon the 2. of March, The Earle of Traquair did signifie to them under his hand, that it was his Majesties pleasure, that they should attend at the Councell chamber, the next day thereafter, at two of the clock in the afternoone such of the Lords of the Councell, as his Majesty had appointed for that effect. And our Commissioners understanding that the King was going to Hampton-cour, and that the hearing he appointed for them, was onely before these of his Majesties Committe or Joyntos: And being enjoyned by their instructions, not to answer nor acknowledge the Committee, nor no other Judicatorie, desired the Marques of Hammiltoun to shew his Majestie, that they would decline to propone their Desires and reasons of their Demands, or make answer either to the Committee, or any other whatsoever, except to the King their Master, to whom they were sent, which being made knowne to his Majestie, He was graciouslie pleased to delay his going to Hampton till the afternoone, and did heare our Commissioners himself: In whose Royall presence and audience, [Page 5](His Majestie having his Committee with him) our Commissioners did cleare us and our proceedings from these unjust aspersions layd upon us, did show what high estimation we had of Soveraignitie, and our constant resolution to stand to the defence of our Religion, and that our Desires, both in matter and manner, are no other, but what we did humbly crave in our former Petitions, and are necessar for establishing Religion and the good and peace of the Kingdome, and are agreeable to the fundamentall Lawes and laudable practises thereof, and to the articles of Pacification, without wronging the Kirk or State, or any wayes trinching upon his Majesties Princely Power and Royall Authoritie. And did therefore crave, that his Majestie would be graciouslie pleased to command the Parliament to proceed and determine, for ratifying the conclusions of the Assembly, and enact such other Statutes, as are necessar for establishing Religion, and settling the peace of the Kingdome: As their speach then spoken, and thereafter given in in writ doth import, as followeth:
SIR, as wee did show in that humble Remonstrance which wee gave your Majestie in writ; That no earthly thing could bee more grievous to your Majesties Subjects, conveened by your Royall Authoritie, in the Parliament of Scotland, then that their loyaltie should be called in question, or that any such hard impression should be given against their proceedings, as might derogate from that high estimation which they have of Soveraignitie, and the tender respect they carry to your Majesties inviolable authoritie. So doe wee now acknowledge your Majesties goodnes and justice in keeping one eare for us against all suggestions and obloquies, till the reasons of our proceedings and demands [Page 6]were made knowne from our selves, and that your Majestie is graciously pleased to grant us this favour of a full and publick hearing. But because the Parliament of that your Majesties ancient and native Kingdome is independent, and not comptable to any other Judicatorie: Wee hope your Majestie will pardon and allow us to declyne to speake or answere before any of your Majesties Councells, or other Judicatories whatsoever, as these who have any power to judge of the Lawes, actions, or proceedings of the Parliament of that Kingdome: As wee acknowledge your Majesties favour in allowing us to tender the liberties and freedome of your Majesties ancient and native Kingdome: So are wee glad before all the world, to cleare the loyaltie, and lawfulnes of their proceedings, and doe congratulate, that your Majestie hath indicted a Parliament heere, who wee hope will advert to the good of Religion, your Majesties honour, and peace of your Dominions, albeit they be not Judges to determine of our actions, which when they shall be knowne to your Majestie, not upon report, but upon true tryall, wee are most confident, will merit approbation at the Throne of your Majesties Justice. But because wee heare that your Majesties good Subjects are traduced as having intention to diminish your Majesties authoritie, and shake off that civill and duetifull obedience due to Soveraignitie.
Therefore before we descend to the particular actions, and articles of the Parliament, for vindicating us from so grievous and foull an imputation, wee doe in our own name, and in name of the Parliament who sent us, Declare before GOD and the world, that we never had, nor have any thought of with-drawing [Page 7]our selves from that humble and duetifull subjection and obedience to your Majestie, and your government, which by the descent and raigne of so many Kings is due to your Majestie: And never had nor have any intention or desire to attempt any thing that may tend to the diminution of your Majesties Princely power. But on the contrare, acknowledge our quietnes, stabilitie, and happines, to depend upon the safetie of your Majesties Person, and maintenance of your greatnes and Royall authoritie, as Gods Vicegerent set over us for maintenance of Religion, and administration of Justice: And have solemnely sworne not onely to stand to the defence of your Majesties Person and authoritie, in the preservation and defence of Religion, Liberties, and Lawes of the Church and Kingdome; But also in every cause which may concerne your Majesties honour, shall according to the Lawes of the Kingdome, and the duetie of good Subjects, concurre with our friends and followers in quiet manner, or in Armes as wee shall be required. But if any be so wicked as to seeke occasions to divide betwixt your Majestie and your Kingdome, and for their owne ends goe about to prostitute the puritie of Religion, and the Liberties and Lawes of that your Majesties ancient and native Kingdome: Wee can give them no other Character, but that which your Majesties Father of blessed memorie gave them, terming such men, vipers and pests against the King and his Kingdome. And if it please God, for our sinnes, to make our condition that deplorable, as they may get the shadow of your Majesties authority, (as wee hope in God they will not) to palliate their ends; Then as these, who are sworne to defend our Religion, our recourse must be onely to the GOD of [Page 8] Jacob for our refuge, who is Lord of Lords, and King of Kings, and by whom Kings doe reigne, and Princes decree Justice. And if in speaking thus, out of zeale to Religion, and the dutie we owe to our Countrey, and that charge which is laid upon us, any thing hath escaped us, sith it is spoken from the sinceritie of our hearts, wee fall down at your Majesties feet, humbly craving pardon for our freedome.
Having thus with your Majesties permission cleared the loyaltie of your Subjects. That wee may next shew the reason of their demands, and equitie of their proceedings in Parliament: We doe first crave, that if our answers cannot give plenarie satisfaction to the objections and exceptions, that shall bee made against their proceedings; That our not knowing of these objections (albeit wee did often require your Majesties Commissioner to shew the same, that we might be the more able to give your Majestie content) yet being still concealed from us, and the Records and Registers of Parliament being kept up from us, may serve much for our excuse; and if any of the propositions, or articles sought or craved in Parliament, shall seem harsh at the first view, to these who know not our laws: That we do expect from them the judgment of charitie, who ought rather, nor passe rash censure on us, to professe ignorantiam & juris & facti alieni; and that they would distinguish betwixt the desires, and actions of a Parliament, who being conveened by royal authority, and honoured with your Majesty, or your Commissioners presence, are makers of Laws, and against whom there is no law, and the actions of privat persons, against whom laws are made.
And as the desires of the Subjects are no other in the [Page 9]matter, but what they did humbly crave in their former petitions, and are necessar for establishing of Religion, and the good and peace of the Kingdome, which can never repugne to the Kings honour, and are agreeable to the articles of pacification; so in manner they are agreeable to the Lawes and practises of that Kingdome. And to condiscend more specially, all the articles given in, are either such as concern privat subjects, such as are for manufactories, trade of Merchants, & others of that kind, which doe not so much concern your Majestie or the publick, as the interest of privat men which are but minima, & de minimis non curat lex: Or they are publick acts, which do concerne Religion, and liberties of the Kirk and Kingdome, as the ratifying the conclusions of the Assembly, the act of constitution of Parliament, the act of rescission, the act against poperie, and others of that kinde, wherein because the Parliament knew that the eyes of the world were upon them; that hard constructions have beene made of their proceedings, and that malice is prompted for her obloquies, and waiteth on with open mouth to snatch at the smallest shadow of disrespect to your Majestie: That our proceedings may bee made odious to such as know them not, wee have endeavoured to walk with that tendernesse which becometh duetifull Subjects, who are desirous to limite themselves according to reason, and the rule of Law: For better understanding whereof, we must distinguish betwixt regnum constituendum, and regnum constitutum; a Kingdome before it be settled, and a Kingdome which is established by Laws; wherein as good subjects esteeme it their greatest glorie to maintaine the honour, and lawfull authoritie of their King; so good Kings (as your Majesties [Page 10]father of ever blessed memorie affirmes) holding that maxime, That salus populi est supremalex, will be content to governe their Subjects, according to the Law of God, and fundamentall laws of their Kingdome. Next we must distinguish betwixt the Kirk and State, betwixt the Ecclesiastick, and civil power, both which are materially one; yet formallie they are contradistinct in power, in jurisdiction, in laws, in bodies, in ends, in offices, and officers; and albeit the Kirk and Ecclesiastick Assemblies thereof, bee formally different, and contradistinct from the Parliament and civill Judicatories, yet there is so strict and necessary a conjunction betwixt the Ecclesiastick, and civill jurisdiction, betwixt Religion and Justice: as the one cannot firmely subsist, and bee preserved without the other; And therefore like Hypocrites twinnes, they must stand and fall, live and die together, which made us in all our petitions to your Majestie, who is custos utriusque tabulae, to crave that as matters Ecclesiastick may be determined, by the generall and other Assemblies of the Kirk, and matters civill by Parliament: So specially to crave, that the sanction of civill law, should be added to the Ecclesiastick conclusions, and constitutions of the Kirk and her Assemblies, lest there should be any repugnance betwixt the Ecclesiastick and Civill laws: which your Majestie did graciously condescend unto. And your Majesties Commissioner representing your Majesties royall person and power in the generall Assembly, wherein all the Congregations and Parishes of Scotland are represented, after particular inquirie anent the true and reall causes of the evils, which do so much trouble the peace of that Kirk and Kingdome. Having found that the [Page 11]government of the Kirk by Bishops, and Civil places and power of Kirk-men, amongst other novations brought in that Kirk, were two main causes of these evils: And having consented, that Episcopacie bee removed out of the Kirk of Scotland, and that the Kirk be removed off the state; And declared all civill places and power of Kirk-men, to be unlawfull in that Kingdome. And having ratified the Covenant, ordaining all the Subjects to subscribe the same with the generall Assemblies explanation, in that sense: and being oblidged to ratifie the conclusions of the Assembly in Parliament: It doth necessarly follow, that Bishops who usurped to be the Kirk, and did in name of the Kirk represent the third estate; and Abbots, Priors, and all others who did represent the Kirk to bee taken away, which also by necessar consequence doth infer, that there bee an act of constitution of the Parliament without them, and an act for repealing the former laws, whereby the Kirk was declared the third estate, and Bishops did represent the Kirk, both which the Kirk hath now renounced and condemned: So that unlesse the act of constitution of the Parliament, and act rescissorie passe, it is impossible either to have a valide Parliament, or to ratifie the conclusions of the Assemblie: which your Majestie hath graciously condiscended to performe, and which your Subjects are oblidged to maintain: neither doth the passing of these acts wrong the Kirk nor State, nor diminish your Majesties princely power, and royall authoritie; not the Kirk, because she hath renunced and condemned that civill power and worldly pompe conferred upon her in time of Poperie, esteeming the same not to bee a priviledge, but a detriment incompatible with her spirituall [Page 12]nature, and as being repugnant to the doctrine, and discipline of that Kirk, & volenti non fit injuria; nor is the State wronged, because the whole Congregations of that Kingdome, being represented by their Commissioners from Presbitries in the generall Assemblie, hath given their consent to the desires and conclusions of the Kirk, have with allowance of your Majesties Commissioner, according to the ordinance of the generall Assembly, and Councel, sworne and subscribed the Confession of Faith, in that sense; and have alwayes been, and are your Majesties supplicants, That the Parliament may ratifie what the Assembly hath found, and concluded: Neither can wee beleeve that your Majestie (who we hear doth acknowledge Princes to be like shining stars, which have their splendor for the benefit of the world, and who esteemes the prosperitie, and welfare of your people, your greatest content, and the having of their hearts to bee your Majesties greatest security, which are the words of [...], and which your Majestie hath so well learned, that they are abridged in the inscription of their coyne, Presim ut prosim) will think, that the granting of that, which upon so good reason is so earnestly desired both by Kirk and State, to be any diminution of your Majesties royall prerogative, and priviledge of your Crowne, which by our acts of Parliament is defyned, to be that power which your Majestie hath over all estates and persons, and not any particular interest more in one estate nor another; and which is competent and reciprocall to the King, and doth pertain to your Majestie inviolablie, and is no wayes contingent, separable, nor mutable, with the change of any of the Estates; but is that power which [Page 13]doth justly belong to the King, before any Bishops were in Scotland, and which did belong to him in time of Poperie, when Bishops were allowed, and had their dependance of the Pope, and which did likewise pertaine to the King, in the time of reformation, when Episcopacie was abjured and removed out of Scotland. In the which oath, all the Subjects are sworne to maintaine your Majesties greatnesse, and authoritie, with their lives and means: which wee shall acknowledge, and will be ready to defend, to the last drop of our bloud.
And seeing your Majesties Subjects have no other ends, but such as serve for establishing of Religion, and the peace of the Kingdome, and are agreeable to the fundamental Laws thereof, and to the articles of pacification; And that the Parliament is the onely lawfull mean to remeid our evils, remove distractions, and settle a solide and perfect peace. The sum of your Majesties subjects their desire is, that your Majestie may bee graciously pleased, to command, that the Parliament may proceed freely, and determine anent all these articles given in to them, and whatever exceptions, objections, or informations, are made against any of the particular overtures, articles, or proceedings of the Parliament, wee are most willing and desirous, according to your Majesties commandement (for avoyding contestation about words) to receive the same in writ, and are content in the same way to returne our Answers and humble Desires.
After some questions moved by his Majestie, and by some of the Committee, which were answered by our Commissioners, and all that past written by them, immediatly by after [Page 14]their return to their lodgings from his Majestie. The conclusion of that dayes hearing was, that against the Kings returne from Hampton-Court, they should show his Majesty their Instructions. And after his Majesties returne upon the 8. of March, they were commanded to be at Whitehall the next day thereafter, at two of the clock in the afternoon, where so soon as they did appeare before his Majestie, He did call for their Instructions, which they did exhibit and read: Their power was called in question, as being onely subscribed by some Noblemen, and Gentlemen, and as not flowing from the Parliament, whereunto they did answer; That their Instructions were warranted by the Parliament, because they are relative to former Instructions, given to the Earle of Dumfermeling, and Lord Lowdoun, which were subscryved by a great many Noblemen, Gentlemen, and Burgesses who were present, sitting in Parliament, and that their last Instructions are subscryved by these Commissioners, who were appointed by the Parliament to make remonstrances to his Majesty, and receive the returne of his answers, who were authorized with Commission from the Parlîament, to that effect: All which our Commissioners did instruct. And after long debating anent the validity of their power. The particular dispute, and reasonings whereof, our Commissioners did for their memory put in writ. The Kings Majesty said, he would heare the particular reasons of their demands, whereunto it was replyed, that their demands were onely that the Parliament might proceed and ratifie the conclusions of the Assembly, and determine anent the articles given in to them, according to the Lawes of the Kingdome, and articles of pacification. And if there were any objections to the contrair, they were ready to receive, and answer the same in writ. The King said, It was his Commissioner [Page 15]behoved to give these, and that his Majesty was to maintain his actions. And thursday the 12. of March was assigned for their next hearing, and the Kings Commissioner commanded to give his objections to them in writ, against that time.
Ʋpon the 12. of March, The King called for the power and warrant granted by the Parliament to these Noblemen, and others who had subscryved our Commissioners Instructions; which being contained in the declaration made by the Parliament, his Majesty commanded the whole Declaration to be read, did expostulat and quarrell the same, as trinching upon his prerogative: And diverse objections were proponed against the Declaration, both by his Majesty and these of the Committee. Which was answered by our Commissioners, who did write what was reasoned, and answered concerning that point, and craved that what could be objected against that or any other of the Parliaments proceedings, should be set down it writ, whereupon the King commanded the Earle of Traquhair to set down the state of the question in writ, which he did in maner following, viz:
WHether are you warranted or instructed from Parliament, to satisfie his Majestie, anent his power of proroguing of Parliaments of himselfe, and of his own Royall prerogative simplie; and whether a Parliament thus prorogued simplie, by his Majesties owne sole, Royall power, can or may sit before the time to which his Majestie hath prorogued the same.
And if you have no warrant nor instruction herein from the Parliament, what is your owne private Judgement therein.
Likeas his Majesty commanded the Earle of Traquhair [Page 16]to give some other propositions, and querees, and the 16. of March was assigned to our Commissioners, to give in their answers, which propositions were delivered to them upon the day of March, which are these, viz:
Protestation given in at the first prorogation of the Parliament, at least given into the Commissioner, to be represented to his Majestie.
Act desiring the power of articles.
New augmentation of customes, to bee discharged, and no custome nor imposition to be imposed hereafter, but by advice of the Estates.
No change of the value of money or coynage thereof, but by advice of Parliament.
Book of rates to be revised by Parliament.
The Castles of Edinburgh, Dumbarian, and Stirling, to be intrusted onely to Natives, and these to be chosen from time to time, of honest men, by advice of the Estates.
Act anent the Judicatorie of Exchecquer.
Because these propositions were delivered to our Commissioners, without any objection against the same, or querees, concerning these demands, They did require that if there were any querees to be demanded of them, or any objections to be made against these, or any other acts and propositions given in to the articles, That the same might be set down in writ. Wherunto it was answered, That his Majesty was to make no propositions to them, but that his Majestie being informed, that such motions, and propositions have been made, either in face of the articles, or to his Commissioner, hath taken notice thereof, as prejudiciall to his Majesties authority. And therefore required them to show the reasons why they did demand the same.
Ʋpon the 16. of March when our Commissioners did appeare before his Majesty, They did present their answers in writ, to the former queree and propositions, in manner following: viz:
AS our power and instructions from the Parliament, doe warrant us to show, that their proceedings and desires, are agreeable to the Lawes and practise of the Kingdome, and to the articles of pacification: So we are enjoyned particularly to answer all objections, which either were proponed, or which they conceived could be proponed against the acts and proceedings of the Parliament: And as concerning any other question which was not moved in Parliament, nor is against the articles and propositions given in to them; As the same did not fall within the consideration of the Parliament: So neither can it come within the compasse of our instructions, as that whereunto wee have warrant to answer: It is also to bee understood, that the propositions and acts given in to the articles, are not statutes, but are onely proponed and given in to them to be prepared for the Parliament, That the Parliament may enact or refuse the same, as they shall find them expedient or inexpedient for the good of the Church and State: And as concerning the queree, anent the prorogation of the Parliament, we are warranted by our instructions and informations, to show, that the prorogation of Parliaments of that Kingdome, once being conveened in plaine Parliament, and having chosen articles, or entred on actions; hath ever been done with consent of the three Estates, as may be seene in the reigne of King James 6. Queen Mary, K. Ja. 5. K. Ja. 4. K. Ja. 3. K. Ja. 2. K. Ja. 1. And so forth in all the printed and written Records of Parliament. And they are confident, [Page 18]that your Majestie will be graciously pleased, to keep that order and forme of prorogation of Parliaments, which all your most worthie and Royall Antecessours did. Neither did the Parliament expect, that your Majestie (who did graciously grant this Parliament for establishing of Religion, ratifying the conclusions of the Assemblie, and settling the peace of the Kingdome; and hath accordingly given an ample power, under your Majesties broad Seale pro tentione & observatione Parliamenti, without any power or clause of prorogation or delay) would require this Parliament to be prorogued without consent of the Estates of Parliament; Till these things be performed which your Majestie was graciously pleased to condescend unto.
Where it may be objected, That a Parliament was prorogued or continued, De mandato Regis: It is answered, That proves the denomination of the act to be taken from the King; But doth nowayes prove, that the act was made without consent of the Estates, more then that act of Parliament of K. Ja. 2. holden at Edinburgh, the 28. of June 1450. fol. 33. Bearing that the three Estates did continue the Parliament, without naming the King; will inferre, that the Estates wanted the Kings consent; For it is usuall that the denomination of acts of Parliament, is taken, sometimes from the King onely, sometimes from the Estates, and sometimes from both; And that the prorogation was done by act of Parliament, is enough to prove it to be done with consent of the Estates: And the Letter written by K. Ja. 6. in the Parliament May 1604. To the Lord Balmerinoch his Majesties Secretary; That seeing the Parliament of England was continued, therefore [Page 19]the Estates should continue the Parliament of Scotland, (which they did) doth evince that the Parliaments were continued with consent of the Estates. And having thus, (according to the instructions given to us) showne the Judgement of the Parliament, (whose Language and mind wee ought now to speak, and not our own privat opinions) anent the forme and order of prorogation, which hath been constantly observed, in all preceeding Parliaments, we doe so much tender your Majesties royall power and lawfull authoritie (which we have solemnely sworne never to diminish) as wee neither dare nor will presume to exceed our instructions, to define what your Majestie may doe in the hight of your power. For to dispute à posse ad esse, is both against Law and Divinity; And what ever your Majestie may doe in the hight of your power, we hope your Majestie will ever bee graciously pleased to rule your Subjects according to Law, the continuall practice whereof we have showne in this point, neither know we any former Law or practice to the contrair: And if any man hath informed your Majesty, or affirmed, that it is otherwayes, affirmanti incumbit probatio.
As concerning that act whereby it is craved, that the power of the articles may bee defined, wee have direction and information from the Parliament, to show the equity, lawfulnesse, and expediencie of that act, which may easily bee perceived, from the reasons contained in the narrative of the act it selfe, which brevitatis causâ, is referred thereto, as also from the written records, and printed acts of Parliament, from the nature of all Committees, and from the present estate and condition of the Parliament of that Kingdome: For as it is cleare by the historie of that [Page 20]Kingdome, and the records of Parliament, that there was never such a thing heard of, as Lords of articles, untill the time of King David Bruce; So it is manifest in all the printed and written records of Parliament, since that time, that many Parliaments had no Lords delegat for articles at all, and when there was any chosen, the nomination and election of them, was ever with the common consent and advice of the whole Parliament, till the Parliament in anno 1617. That the Bishops took upon them to remove out of plaine Parliament, to the Inner-house, and choysed some out of the Noblemen, & the Noblemen them, and they two choysed the Commissioners to be on articles of Shires and Burroughs, which as it was against the first institution, & form of election of al preceeding articles, introduced by & with the prelats: So do it fall & ought to be removed with them, ut effectus removetur cum fua causa: for they being removed, cannot choise the noblemen to be on articles, as the Noblemen cannot chose them, nor can they both together choyse the Barons & Burgesses: So that it doth of necessity follow, that there bee no articles, but that all bee done in face of plaine Parliament, as it was of old, or else (if articles be) that the ordour of election be from the whole Parliament: or that every Estate of Parliament, make choise of such of their owne number, as are to bee on articles: For according to the common received maxime, Quod omnes tangit ab omnibus approbari debet; & status ac ordines regni, (who are chosen to represent the whole Kingdom, and are appointed to conveen in their name, for establishing such Lawes as are necessare for the good of the Common-wealth) ought to discharge that trust themselves, and not to intrust potestatem vniversis [Page 21]commissam to some few delegat persons, exceptonely in cases of necessitie and utilitie, which either may be done or omitted, according to conveniencie and occasion of affaires▪ For as this freedome of chosing or not chosing of articles, in practise and de facto, was arbitrarie and changeable pro occasione & distinctione temporum. So there is never any statutorie law enjoyning the necessitie of articles, or determining the power and manner of their proceeding, & in actibus liberis (of the Law) non currit prescriptio: And it is very agreeable with reason, that the power of articles (which is but a committee delegate from the Parliament to prepare matters for their consideration) have not a boundlesse and illimited power, but bee comptable to them; and the power of articles is onely preparative, and no wayes determinative, and is but curatio by vertue of a delegation, which ends at the redemand of the granter, and ought no wayes to be privative of the Parliaments power, but only cumulative; and they ought before closing or ryding of the Parliament, to render an accompt to them of all that hath been proponed or past in articles, That the whole Parliament may have a competent time for consideration, agitation, mutuall communication, discussion, and deliberation of the reasons and conclusions of these articles, which are to be voiced; and not to vote blindly, and without foreknowledge, to agree or disagree, to such things as by their suffrages are enacted to bee laws, which requires not onely voycing, but also hearing, free reasoning, and ripe advisement; as is clear by the commissions granted by the Shyres and Burroughs to their Commissioners, and from the acts of Parliament, K. Ja. 1. Par. 7. act 101. And acts of Parliament [Page 22]1584. and 1587. K. Ja. 6.
As for answer to the new augmentation of customes and book of rates. It is humbly acknowledged, that the customes belongeth to your Majestie, as a part of the patrimonie due to your Crowne: likeas by diverse acts of Parliament, especially by the 179. act Par. 13. & 206. act Par. 14. and act 251 & 254. Par. 15. K. Ja. 6. It is evident that the customes of native and forraigne commodities hath beene imposed with consent of the Estates; and this new augmentation was onely imposed by the Excheckquer, and condiscended unto by some of the Burrows, upon promise (as is affirmed by them) made by the Earle of Traquair your Majesties Thesaurer, That the present book of rates without alteration should be ratified in the next Parliament: the performance whereof was onely craved, by that article given in, And that no new augmentation should be imposed upon custome, but that which is agreeable to justice and the Laws of the Kingdome: Which the burrows conceived, they might verie lawfully represent to your Majestie, and the Parliaments consideration.
The reason and occasion of that article given in to your Majestie and the Parliament, anent the value of money, and concerning copper-money, doth flow from the sensible losse and great prejudice, which your Majesties Subjects of that Kingdome doth sustain by the huge quantity of copper money, which hath been coyned there, and allowed with advice of your Majesties Councel to passe currant, at a rate so far above the intrinsique value thereof: as beside what is coyned within the Kingdome, there are likewise a great quantitie coyned abroad in other Countreys, and brought [Page 23]in to Scotland, and a great quantity of false ones forged by Tinkers, and through occasion thereof all other money is exported and taken away, and no other money almost left, and the crying of them up and down in so short space, (of late) hath brought the esteeme and value of them to such an uncertainty and confusion, as no man knows now at what rate they should passe, or whether they should passe or not, which to your Majesties Subjects is a very great prejudice; especially to Tradesmen, and other poore people, in whose hands, most part of that base money is, whose distrest condition cryes to your Majestie for remeid. Likeas the importing of Dollars from forraigne kingdomes, and tollerating of them to passe (for a long time) at a higher rate and price nor is answerable to the true value, and above that price, gave occasion to export and take away your Majesties own coyne; and the crying down of the Dollars thereafter by your Majesties Councell, at such a time, when as there was little or no other money in Scotland, occasioned great scarcitie of money in that Kingdome. From the by-past experience of which losse, and for remeid thereof, that article craving, that the value of money should not bee altered without advice of the Estates of Parliament, was given in without thought or intention to trinch in any sort upon your Majesties royal authority; but that your Majestie for the good of your Subjects, may bee graciously pleased, That the standart of the money, consisting in the fynnes, the weight, & price of money, which from time to time hath been ruled, and set down in Parliament, be not altered, but by advice of the Parliament. And that the fynnes, price, and weight of money hath been ruled and determined by Parliament, [Page 26]may bee seen by that act of Parliament, holden by King David the second, in anno 1366, in these words, Statutum quod fabricetur moneta de materia jam all at a in regnum, & quod in pondere & metallo aequipolleat monetae currenti in Anglia, & fiat in ipsa signum notable per quod possit ab omni aliaprius fabricata evidenter cognosci, quousque in proximo Parliamento super hoc maturius avisari possit. The same is also manifest from a great many other acts in the reignes of K. Ja. 1. K. Ja. 2. K. Ja. 3. K. Ja. 4. K. Ja. 5. K. Ja. 6. Especially K. Ja. 1. Par. 1. cap. 23. anno 1424. Item K. Ja. 2. Par. 6. cap. 29. and Par. 8. cap. 33. Par. 13. cap. 59. Par. 14. cap. 72. Item K. Ja. 3. Par. 1. cap. 9. Par. 3. cap. 18. Par. 4. cap. 21. Par. 6. cap. 46. Par. 7. cap. 50. Par. 8. cap. 64. Par. 13. cap. 93. Item K. Ja. 4. Par. 1. cap. 2. Par. 2. cap. 17. Par. 5. cap. 55. Item K: Ja. 5. Par. 7. cap. 99. Item K. Ja. 6. Par. 1. cap. 17. Item in the unprinted acts of K. Ja. 6. Par. 5. anno 1578. Par. 7. cap. 106. Par. 8. amongst unprinted acts an. 1584. Item in his 13. Par. an. 1593. amongst the unprinted acts. And such like in printed acts of his Par. 15. cap. 249. & Par. 16. c. 9. And in the Parliament an. 1633, holden by your Majesties self: There is commission given in Parliament to the secret Councel, and other Commissioners, anent the frequent course of Dollars, and base copper money; by reading of which acts. It is most manifest, That the fynnesse, weight, and price of money hath been ruled and determined by your Majesties predecessours, and your Majesties self, with advice of Parliament: neither is it meaned, nor intended, that your Majesties royall priviledge, (which hath beene and is due to your Majestie, and your royall antecessours) shall thereby in any fort be trinched upon nor impared.
The reason of that article, whereby it is humbly craved, that the castles of Edinburgh, Dumbartan, and Striviling, may be intrusted onely to Natives; and these to be chosen by advice of Parliament, of such faithfull and honest men, as do tender your Majesties honour, and the safetie of the Kingdome: may be seene not onely from the nature and importance of the charge, but likewise from the former practise of your Majesties royall predecessours, who did dispose of these castles, with the speciall advice and counsell of their Parliament, as is recorded in the old Registers of the Parliament 1368. Likeas fol. 83. of the old acts K. Ja. 4. It is concluded by advice and deliverance of the three Estates, That Patrick Lord Haills be keeper of the castle of Edinburgh, and artilerie of the same, &c. Item fol. 21. cap. 35. K. Ja. 6. in the old acts. The three Estates ordaines the castle of Dumbar, and fort of Inchkeith to be demolished and destroyed, that no foundation remain thereof. Likeas by diverse unprinted acts, as in anno 1578. and 1585. and 1606. Your Majesties houses hath beene disposed of with advice of Parliament. And not onely nationall statutes, but the common law of nature and Nations, do forbid the receiving of strangers, to bee keepers of the strengths of a free Kingdome. And when the Parliament of Scotland 1604. gave commission anent the Union with England, with exception of reserving of free Monarchie, and the fundamentall laws, liberties, and priviledges of that Kingdome: Your Majesties father in his printed speech to the Parliament of England 1607, when he interprets that clause of fundamental laws, declares that hee could not make Scotland a naked Province without libertie, and set Garisons over it, as the Spaniards [Page 26]do over Cicilie and Naples, or govern them by Commissioners: So that his Majestie in his owne interpretation doth acknowledge, that the putting in of Garisons, especially of strangers, as of English men in the Forts and Castles of Scotland, as the King of Spain puts in Cicilie and Naples; or as the King of England puts English in the Forts of Ireland; is a breaking of the fundamentall laws and liberties of Scotland, and the using of it like a naked conquest Province, like unto Cicilie, Naples, or Ireland. And as your Majesties Subjects gave an undoubted proofe, how tender their mindes are in the point of obedience to your Majesties commandements, not onely in delivering of the Castles to be disposed of, at your Majesties pleasure, without any assurance, other then their confidence in your Majesties goodnesse and justice; so have they of late given a verie submisse and rare testimonie of their obedience, in the humble reception of these strangers, and ammunition, which your Majestie was pleased to send to the Castle of Edinburgh, where the honours of the Crown and Kingdome, and registers are keept: preferring their obedience to your Majesties cōmandment, to their own safety, even at this time, when their ears are filled with rumors of hostill preparation against them: All which makes them, and us in their names, humbly to supplicat and expect, that your Majestie will bee graciously pleased by recalling of that Garison, to free your loyall subjects of these feares and dangers, who will ever be ready to hazard their lives and fortunes to do your Majestie service. Neither doe they in the act, which is given in to the articles, arrogat or assume power, by themselves to appoint keepers for your Majesties Castles; but do humbly crave, that your Majestie [Page 27]may out of your goodnesse, be graciously pleased to declare, for further satisfaction of your Subjects, that the Captains and Commanders of your Majesties Castles, may bee chosen by advice of the Estates of Parliament: And that such as shall happen to be placed betwixt Parliaments, may beetryed and found by your Majesties Councell, to be men of such qualitie, as are fit and able to undergo that charge, which in the judgement of the Parliament, derogats nothing from your Majesties royall power.
As for reasons of the act, anent the judicatorie of the Exchequer, we have set down some few of the many reasōs which do sufficiētly prove the equity, & justnes therof.
1 The Session and Exchecquer are distinct judicatories, and not subordinat one to another, and cannot be coincident in the same object: And therefore seeing the question of right and nullitie of rights, is competent to be decyded by the Lords of Session, by way of action, or exception; it is altogether incompetent to be discussed by the Lords of Exchecquer.
2 The Lords of Exchecquer are incompetent judges in a declaratour of nullitie, by way of action, and consequently cannot annull any right by way of exception, which is a more summar way: And it were absurd in law, seeing the subject and question is one, whether proponed by way of exception or action, that incompetent judges of the action, they should have a more absolute and summar jurisdiction by way of exception.
3 It appears by an act of Parliament not printed, 1593, (intituled, Commission to the Exchecquer anent decyding suspensions in the Kings cause) that before the said act, the Exchecquer had not power to decyde in suspensions, while it was given them by the Parliament: [Page 28]farre lesse then can it be thought, that they ever had, or can have power to decyde in the point of heretable rights: Neither doth the late act 1633, authorize the Exchecquer to decyde therein expresly: And if it bee truely considered, some generall words contained therein, intermixt with the particular cases therein exprest, should not, nor cannot be extended to so high a point, as the disputing and decyding of the Subjects, their heretable rights. Likeas at the making of the said late act, the Lords of Session having heard some surmize, that your Majesties Advocat was giving in such an act; seven or eight of them conveened together, and sent for the Advocat, who assured them, that there was not, nor should not bee any such thing: but that the act should be conceived in so clear terms, that it should not be possible to draw in under any part thereof, a power to the Lords of Exchecquer to dispute, let be to decyde in heretable rights. And as the Subjects heretable rights and infeftments are by this act saved from being decyded, or annulled by incompetent judges; so your Majestie is no wayes prejudged thereby, seeing the Lords of Session, who by the laws of that Kingdome are proper and competent judges of heretable rights and infeftments; may and will decyde any questions, which may concerne your Majestie, the nature, tenor, and validitie, of any heretable right.
After reading and debateing of the former answers, and agitation anent the Earle of Traquaires carriage in Parliament (in refusing these things therein till, whereunto he had consented in the Generall Assembly, Especially that act of Assembly of the date the 17. of August, whereby Episcopacie, [Page 29]and the civill power and places of Kirkmen, was condemned, as contrary to the Confession of faith, and constitutions of that Church; And declared to be unlawfull, and removed out of that Church and Kingdome, and all the subjects by act of the Assembly, with the Commissioners consent, ordained to subscryve the Confession of faith with the Assemblies explanation) Our Commissioners (as they at the closure of all their hearings) did humbly crave, That his Majestie would be graciously pleased to command the Parliament, to proceed and ratifie the conclusions of the Assembly, and passe such other acts as were necessar for establishing Religion, and the peace of that Kingdome: And did require, that his Majestie would signifie his pleasure concerning the desires of the Parliament, and did urge their dispatch, showing his Majestie, the danger and prejudices which might result from delay: But his Majestie commanded them to attend his time and leasure, and appointed the 23. of March for the next hearing. And that all farther propositions and demands which were to be made to them, would be given in to them in writ, that they might answere the same against that time.
Ʋpon the 20. day of the foresaid moneth of March, about six a clock at night, The Earle of Traquair sent to our Commissioners these propositions following.
PRotestation against the Thesaurer, and privie seales precedencie, That their giving way to the Thesaurer, and privie seal, should not prejudge them of their right.
The act anent the constitution of the Parliament in time coming, being by the articles remitted to his Majestie, to be considered till the next Parliament, was [Page 30]thereafter questioned by some of the Nobilitie and Barons, who orged the same to be brought in, in open Parliament, without any such reference.
Article craving every Commissioner of the Shyres to have a severall voice.
Article craving the Parliament to choose their owne Clerke, or to have two of every Estate joyned with the Register, and that all acts voiced in Parliament, be immediatly subscryved by two of every Estate.
Article for every Estates choosing of their owne Lords of articles.
Act discharging proxies.
Article against the book intituled (a large Declaration)
Commissioners of Shyres to give a roll of freeholders, out of which the Justices of peace are to bee chosen.
Act anent the disorders of the North.
Articles craving the Councell to be subalterne, and censurable by the Parliament.
No patent of Nobilitie to be granted to any, but such as have Ten thousand markes of yearely Land rent.
No taxation to be granted, but in plain Parliament.
Act of pacification.
Article craving particular Commissions of Justiciarie and leiveteinandrie to be discharged.
Article in favours of Sheriffes and Stewards onely to be obliged to produce horning for the taxation.
Patent of making powder to be discharged.
Act discharging remissions for slaughter and theft, but upon satisfaction to the partie.
Act discharging protections.
Act of common relief.
Article craving the act 1633. (ordaining that confirmations and infeftments of Ward-lands, shall not prejudge the Kings Waird) to be repealed.
Act discharging the duetie payed to the Conservatour upon the coale.
Article craving the ammunition and armes brought in since the beginning of these troubles, to be free of custome.
Article anent the election of the president of the Session, and admission of the Judges presented by his Majestie.
Act craving Statesmen being Noblemen, to have but one voyce.
His Majesties warrant, for Master William Hay his deputation in his fathers place, opposed by the rest of the Clerkes.
Ʋpon the 23. day of March, the subsequent answers were presented to his Majestie, by our Commissioners, to these former propositions, viz:
THe protestation made by some Noblemen, that their giving way to the present Thesaurer and privie Seales precedencie, should not prejudge them of their right; Carries the reason of the protestation in it self: Because in Law and practise it is usuall to any who conceive themselves prejudged (even in these things where acts of Parliament passes against them) To protest; multo magis in such a case as this, is it lawfull for them to protest, That their giving way to that, which they conceive, hath no Law for it, should not prejudge their right, which is onely craved prout de Jure.
The act anent the constitution of the Parliament, remitted by the articles to be considered by your Majestie till the next Parliament, was questioned and urged, that the same might bee brought in open Parliament, without any such reference; for diverse reasons: First, because in that act there was a clause, craving it might be enacted, that there should bee stataria parliamenta, once in two or three yeares at least; at which clause of the act, so soon as it was understood by the proponers, and ingivers thereof, that your Majestie might conceive the same to derogat from the freedome of your royall power of indicting Parliaments, when your Majestie pleased; They did passe from that part and clause of the act. And albeit it may easily bee demonstrat from the prejudice which your Majesties ancient and native Kingdome susteines, through want of your royall and personall presence, and their living at so farre a distance from the place of your Majesties residence, how requisite it is, that there bee frequent Parliaments holden in that Kingdome: yet lest the desires of your Majesties subjects, might seeme in any wayes to trench upon your authoritie, they did passe from that part of their desire, and did onely insist, that there might bee a right constitution of the Parliament,; and that an act might be past for rescinding and repealing of such former acts of Parliaments as repugne the acts and conclusions of the Assembly, which is conceived to be so absolutelie necessar, as there neither can be a valide Parliament, without the same; nor can the acts and conclusions of the generall Assembly be ratified; which to refuse were both contrar to the principall end, for which the Parliament was indicted, and against your Majesties royall and gracious Declarations; And that it is impossible, [Page 33](without passing the rescissorie act and act of constitution) to have a valide Parliament, to ratifie the conclusions of the Assembly, is manifest: Seeing by the former constitution of the Parliament, no act of Parliament can passe without the consent of the three Estates, of which the Kirk was the third; As is to bee seen by the act of Parliament 1609. And any act for ratifying the conclusions of the assembly, or for any other cause whatsoever, which can be past in this Parliament (till the Parliament be lawfully constitute without prelates, or any other representing the Kirk) cannot be valid, but may be quarrelled and annulled, upon that formall and fundamentall ground of the former constitution of Parliament, which stands established by the acts of Parliament 1584.1587.1597. and 1606. By all which it is clear, that the Parliament was constitute of the three Estates, whereof the Kirk is one, & that no act of Parliament could be made, but by the special advice & consent of the three estates; & that the Prelats voting in parliament, and representing of the third Estate, was a priviledge granted to the Kirk; and that they as her office-bearers had onely vote in name of the Kirk, may be clearly seen by the 231. act. Par. 15.1597. K. Ja. 6. Where the Kings Majestie, and his Highnesse Estates, restores Ministers provyded to Prelacies, to have vote in Parliament, and that upon this reason, as having speciall consideration of the great priviledges and immunities granted by his predecessours, to the holy Kirk within this Realme: and to the speciall persons exercing the office, dignitie, and title of prelats within the same, which have represented one of the Estates: And that the saids prelats have been from time to time conserved in the same integritie wherein they were at any [Page 34]time before; So that his Majestie, out of his singular affection to the advancement of Religion, declares this Kirk to be a true and holy Kirk, and that the Ministers and pastors within the said Kirk, provided to the office, place, title, and dignitie of a Bishop or prelat, shall at all time hereafter have vote in parliament, suchlike and as freely as any other Ecclesiastick prelat had at any time bygone. And that all Bishopricks shall be disponed to actuall preachers, which proves, that in time of poperie, and ever untill that time 1597. this priviledge of vote in Parliament was granted to the Kirk, and only to the speciall persons, who by vertue of their office, did represent the Kirk, which is also clear from the act of annexation 1587. whereby all the Temporalities of benefices were annexed to the Crowne, notwithstanding whereof they did vote still in Parliament in name of the Kirk, (having no Temporalities at all) till the Parliament in the yeare 1606, Wherein it is clear in the act of restitution of the estate of Bishops: And also in the 6. act of the Parliament 1609, That vote in Parliament is given to prelats, as one of the priviledges and liberties granted to the Kirk, whom they did represent, and did ever sit pro Clero upon his Majesties right hand, and voyce in name of the Kirk.
But seeing in the late Generall Assembly holden at Edinburgh (after particular inquyrie anent the true and reall causes of the evils which did so much trouble the peace of that Kirk and Kingdome) It is found that the government of the Kirk by Bishops, and civill places and power of Kirk-men, especially their voting in Parliament, amongst other novations brought in that Kirk, were two mayne causes of these evills. And that the Generall Assembly, with consent of your Majesties [Page 35]Commissioner, representing your royall power and person, hath removed Episcopacie our of the Kirk of Scotland, and declared all civill places and power of Kirk-men to be unlawfull in that Kingdome, as contrary to the Confession of faith, and constitutions of that Kirk, and hath ratified the Covenant, ordaining all the subjects to subscryve the same, with the generall assemblies explanation in that sense: And your Majestie being obliged to ratifie the conclusions of the assemblie in Parliament, It doth necessarily follow, that Bishops who usurped to bee the Kirk, and did in name of the Kirk, represent the third Estate, be taken away; which also by necessar consequence doth inferre, that there be an act of constitution of the Parliament without them, and an act for repealing the former Laws wherby the Kirk was declared the third Estate, and Bishops did represent the Kirk. Both which, the Kirk hath now renounced and condemned as a detriment and prejudice incompatible with her spirituall nature: Neither doth the passing of these acts, wrong the Kirk nor State, nor diminish your Majesties Princely power; as was demonstrat by that which was spoken to your Majestie the 3. of March, and which we did thereafter present to your Majestie in writ, which (for brevitie) wee absteine to repeat. And if your Majesties Commissioner deny, that he did consent to the act of assembly August 17, whereby Episcopacie, and the civill places and power of Kirk-men, and in speciall their voting in Parliament, was declared to be unlawfull, as being contrare to the Confession of faith, and constitutions of that Kirk; and that he did approve, that all the subjects should subscryve the Confession of faith, with the generall assemblies explanation; we offer to prove [Page 36]the same by the very acts of the assembly, and records thereof, bearing his assent, first verbally, and there after, given in by writ: The trueth whereof wee are able also to verifie and make good, by witnesses of all ranks of persons, who were present at the assembly: And so soone as these Declarations which the Commissioner caused registrate in the bookes of Councell, as being emitted by him in the generall assembly, were required to be insert in the records of assembly, (which was eight dayes at least after the rising of the assembly) The Commissioners of the Kirk discharged the Clerk to insert the same, as not being emitted in the assembly, and as contrarie to the acts thereof, and true declarations made by the Commissioner in the generall assembly, which are registrate in the bookes thereof, and doeth beare his consent, for which he got publick thanks.
The reason of that article craving every Commissioner of the Shyres to have a sever all voyce, appeares in the very proposition it self; For that any who by the lawes of the Kingdome, and by their commissions, comes authorized, as Commissioners, to heare, treat, and determine in Parliament, and yet not to have a decisive voice in Parliament, seemes to be repugnans in adjecto; and that by the ancient practise, the whole Barons and Free-holders within that Kingdome, had vote in Parliament, may be seen in the old records of Parliament, as in the reigne of K. Ja. 1. in his 6. and 7. Parl. K. Ja. 2. in the old acts, fol. 26.33, 36. K. Ja. 3. in the 112. act. Parl. 14. Item Parl. 1487. 15. October. The Parliament being continued, all freeholders are enjoyned to come to Parliament, to treat and conclude, notwithstanding whereof no such priviledge was [Page 37]claimed in this Parliament, but onelie craved the declaration and determination of the Parliament, whether each Commissioner of the two sent from a Shyre, have right in law of a severall decisive voice, which if at any time it hath been marked otherwayes; they alledge the same hath proceeded from the ignorance, errour, or corruption of the Clerk: And as the Barons and Free-holders are the far greatest part of the body of that Kingdome, and that all of them of old had voice in Parliament, till their absence by some late acts, especially the 101 act. Par. 7. K. Ja. 1. and Par. in anno 1587. K. Ja. 6. is dispensed with, and they exeimed from necessitie of coming, and of the unlaws, which they were lyable to pay for none compeirance, providing they send Commissioners in their names to vote in Parliament: They think it agreeable both with law and reason, that every one of these few Commissioners, who do represent so many, should have a severall decisive voice. And the act of Parl. holden by K. J. 6. an. 1587. bears that the Commissioners of Shyres, shall be equall upon articles with the Burrowes, and shall have votes in Parliament: The meaning whereof doth import, that every one of the saids Commissioners shall have a decisive voice, because quod de omnibus dicitur, de singulis dicitur: and if both the Commissioners of one Shyre, should have but one decisive voyce, then it would follow, that every one of them hath but half a voice; and consequently when the one is absent, the other being present, should have no voice, and one could not bee chosen upon the articles without the other; both which are contrare to reason and custome. And it is undenyablie true and constant, by continuall custome, that when there is onely one of [Page 38]the two Commissioners of a Shyre, chosen upon the articles, that one by himself without concurse of his collegue hath a plenarie voice in articles: Therefore it follows necessarly, that as every one of two Commissioners, have a full voyce in articles, so each one of the two should have a full voice perse, and severally in Parliament; otherwise every one of them would have but half a voice in Parliament, and a full voice in articles: And the act given in anent the Barons voices, is not to demand or crave any new thing, or novation, or new priviledge to bee granted to them, but onely craves the declaration and determination of Parliament, which in justice may bee craved by any who desire their right to be cleared: Neither is there any such thing craved in Parliament, as the chosing of any other Clerk, but it was onely humbly craved, that some should bee allowed from the Parliament, to sit by the Clerks, to mark that the voices were rightly enumerat.
That article whereby it is craved, That every Estate may chose their own Lords of articles, or else, That the Lords of articles be chosen from the whole Parliament, is agreeable to the libertie of all free judicatories, who have power to chose their own preparative Committees, who except they be chosen by the judicatorie it selfe, or by these whom they do represent, cannot be justly reput to have any power from them; for their power is onely from them, from whom they are delegat, and they can onely propone, or voice in articles, in name of these who did chose them, and gave them power; and what they do in name of these who did not give them power, is, a non habente potestatem: But because the reason of this article is more fully cleared [Page 39]in one of our former answers, anent the power of articles, which is coincident with this article, wee remit to the former answer.
The reasons of that act, desiring that proxies may bee discharged, and that no patent of Nobilitie be granted to any but such as have 10000 marks of yearly land rent; are contained in the act it self, & it seems not to be agreeable to reason and equitie, That the honour and power of voting in Parliament, which is conferred on Noblemen, and their successours personally, and whereby they have power to reason, voice, and judge according to law and conscience, can be intrusted to another, with an implicit faith; to determine and give the judgement of the granter of the proxie, in matters of highest moment, concerning Religion, your Majesties service, and the good of the Countrey, before the granter thereof know so much, as what is to bee proponed in Parliament: And as concerning the second part of the act, craving that no patent of Nobilitie may bee granted, to any who are not Natives, but such as have 10000 marks of Land rent: The same was remitted and recommended to the Commissioner, to bee represented and remonstrat to your Majestie, whose gracious answer they do expect.
As concerning the book intituled, (A large declaration) The generall Assembly taking notice thereof, and conceiving that thereby your Majestie, that Kirk, and whole Kingdome is wronged; did give in a supplication to the Commissioner, and Lords of your Majesties privie Councel, humbly craving to represent the same to your Majesties gracious consideration: Like-as in the articles of Parliament, the Estates did humbly recommend the Assemblies supplication to the [Page 40]Commissioner, for obtaining graciously the desire of the said supplication: Neither did they know a more humble and respective way for redresse and removing these imputations which lyes upon them by occasion of that book: concerning which, amongst the other particulars recommended to the Commissioner, to be represented to your Majestie. They do confidently expect the return of your gracious answer.
As concerning that proposition, whereby it is desired, That the Commissioners of Shyres may be allowed, to give in a roll of free holders, out of the which the Justices of peace are to bee chosen: The reason of that desire is, Because the Commissioner of each severall Shyre, knows best who are the fitteft and ablest men, within their own severall Shyres, for your. Majesties service, and the good of the Countrey, which is no wayes craved to derogat from your Majesties power of chosing; but onely as an expedient, to be past or refused, as your Majestie, and the Parliament, shall think convenient.
As concerning that act anent the disorders in the North: The reason why the same was craved, did result from the complaints and grievances, against the thift, oppression, slaughter, and great insolencies committed these diverse years bygone, and of late in those parts; the redresse and remedie whereof, and for keeping peace in that part of the Countrey, deserves your Majesties consideration and justice: And all that we remember was required of the Parliament was, That the former acts of Parliament made for punishment of thift, rapine, and oppression, might be revived, with such farther addition, as your Majestie should finde expedient, and conduceable for the peace of the countrey, [Page 41]which wee hope your Majestie will ever tender.
The reason of that article, or act, craving the Councell to be subalterne, and censurable by the Parliament, Is from the warrant of former Lawes, cited in the act it self, wherein there is no more craved, but that the former acts of Parliament, against leasing makers, and makers of division betwixt the King and his Subjects, may bee revived; And that the Councell and Session, may bee comptable to your Majestie, and the Parliament, for any injustice shall happen to bee committed by them.
Where it is alledged, there was one article, That no taxation should bee granted, but in plaine Parliament, we remember of no such article or motion proponed.
As concerning the act of pacification, The warrant and ground thereof, flowes from the humble petitions and remonstrances of your Majesties Subjects, wherein they did cleare their loyaltie, and made offer of their civill and duetifull obedience to your Majestie. And which by their humble supplication to your Majesties Commissioner, and Lords of Councell, and to the Estates of Parliament, insert and registrat in the records thereof, They have againe solemnely renewed. And from your Majesties favour, in condescending to the articles of pacification, wherein your Majesty was graciously pleased, That an act of pacification or oblivion, should be past: And in the narrative of the Act it selfe, there is one humble and thankfull acknowledgement of your Majesties goodnes and Justice, and is drawne up in such termes, as was conceived, might best expresse your [Page 42]Majesties fatherly care and goodnesse, toward your ancient and native Kingdome, without wronging the true and loyall meaning and intention of your Majesties Subjects: And as for the body and legall part of the act, the same was after much debating, framed with advyce of Lawyers, and consented unto by the parties chiefly interessed.
As to that article anent particular commissions of Justiciarie and Lievtennandrie, all which was intended or desired thereby, was, That the abuses of these commissions, might be in all humilitie represented to your Majestie, by your Commissioner: And that your Majestie might be graciously pleased, to grant the like commissions, onely upon weightie and necessar causes, and to endure onely during the time of necessitie, and the ingivers of the act was content to have it reformed that way.
As concerning that act given in for sheriffes and stewards, craving that they might only be oblidged to produce hornings for the taxation; It is not a new desire, but that which hath been craved by them in diverse former Parliaments; And they think, that production of horning against the persons lyable in payment, should bee an exoneration to them; because they alledge, they want many of the casualities and benefices, which Sheriffes had of old by vertue of their office.
As concerning the proposition which was made, anent the patent for making of powder, All that wee remember was craved by the in-givers of that article, was, that in respect the Earle of Linlithgowes patent, was voyde by a clause irritant in his patent, whereby he was oblidged to keep the Works going, and which [Page 43]are now decayed, and the Countrey frustrate of the benefit and profit which might have accressed to them through that commoditie: That therefore it might be allowed to any who were most fit and able to undergo the worke to make powder.
As concerning the act given in for discharge of remissions for murther, slaughter, theft, but upon satisfaction to the partie; All that was intended or craved thereby, was onely, That the heavie prejudices redounding to the Countrey by remissions, purchased upon misinformation, might be by supplication presented to your Majesties consideration; That by your Majesties goodnesse and justice, the like inconveniences in time coming may be prevented.
As for that act craving discharge of protections, there was nothing craved thereby, but the reviving of two former acts of Parliament, viz: the 47. act. Parl. 11. and 13. act of the 23. Parl. K. Ja. 6. without any derogation to your Majesties power or authoritie, which was done with the Commissioners consent: Likeas it was recommended to him, to represent the same to your Majestie, with the reasons thereof.
The reason of the act of common reliefe, is, Because as the blessings of Religion and peace, which from your Majesties happy governement and fatherly affection to your Majesties ancient and native Kingdome, especially at this troublesome time, are common benefites, whereof every good subject ought to be sensible. So is it agreeable with reason and justice, that according to their interest, every one may contribute a proportionall part of the charges, which hath been spent for so good ends, and the ordinar cause for which taxations are granted, are ad relevationem imperii, ob conservationem [Page 44]libertatis ac dignitatis, ac religionis, vel ob utilitatem communem subditorum, wherefrom albeit some be averse, yet the consent and voices of the most part should oblige for these ends, whereunto your Majesties consent, and royall authoritie is humbly craved to be added, that the same may flow from your Majesties goodnesse and Justice, and have execution to inferre payment thereof, seeing the whole Commissioners of Shyres, and Burrowes, and the whole Nobilitie (very few excepted) are content freely and willingly to make offer of their proportionall part thereof.
As for that article craving the act 1633. (ordaining that confirmations and infeftments of Waird lands, shall not prejudge the Kings Waird) to bee repealed, There was no dispute nor conclusion made there-anent in articles, neither (as we remember) was it craved by that article, that the act 1633. bee repealed simply, but that the meaning of that act may be explained and interpreted.
As for the article or act, anent the duetic payed to the conservatour upon coale, The same is craved to bee discharged by the coal-masters, because it was an unlawfull exaction, which he had no warrant to exact by his gift, which was instructed in articles by production of his gift, whereupon the act was past in articles.
The desire, craving ammunition, and armes brought in, to be custome-free, is warranted in Law, in so farre as the commodities either expected or imported for the particular use of Noblemen, Barons, and Free-holders, which are for their owne use, and not to be sold againe, are by act of Parliament declared to be custome-free.
As concerning the article anent the election of the President of the Session, and admission of the Judges presented by his Majesty, There was no new thing craved thereby, but the ratifying and approving of the 39. act. Par. 6. K. Ja. 6. 1579. And that allanerly in so farre as concernes the freedome of election, to be made by the Senatours: of the Colledge of Justice, of the president thereof, without any other clause of the said act: Neither doth the act given in, beare any thing concerning the admission of any other Judges presented by your Majestie.
As for that article, anent Statesmen, being Noblemen, to have but one voice, we remember nothing of any such question.
As to the last proposition, Concerning the opposition made by the rest of the Clerks, against Master William Hayes deputation in his fathers place: The Commissioner to whom they did produce their reasons in writ, can best give an accompt thereof.
And albeit wee have in obedience to your Majesties commandement▪ according to our bound duetie, shown the reasons why these propositions (whereof your Majestie hath taken notice, as prejudiciall to your authoritie) were demanded, yet many of these propositions are of so small moment, being onely and me erely about the interest of privat persons, as they are of no publick concernement, & de minimis non curat lex. Nor doth the Parliament stick upon these or any other articles of that kind any farder; nor as they have cleare warrant of Law, and as your Majestie and Estates shall find them convenient for the good of your Subjects: But the humble and earnest desire of your Majesties Parliament, is, That seeing wee have showne [Page 46]your Majestie their humble desires, and reasons of their demands) your Majestie may bee graciously pleased to command the Parliament to proceede, and ratifie the conclusions of the Assemblie, and passe such acts as are necessar for establishing of Religion, and for the good and peace of the Kingdome, according to the articles of pacification, That by the mutuall embracement of Religion, and Justice, under your Majesties happie government, Trueth and peace may kisse one another, and the joy and chearefull obedience of your Majesties Subjects may bee encreased.
After the deliverie and reading of which answers, and answering all objections which were proponed by his Majestie, or those of the Committee thereupon, (which our Commissioners immediatly after their parting with his Majestie, did put in writ) They declared that they had according to their Instructions, with honest and willing hearts performed that charge which was laid upon them, and did show his Majestie, how much Religion, and that whole Kingdome did suffer by delayes: And that it would please his Majestie to give them their dispatch, that they might returne to those that sent them, who are longing much for the returne of his Majesties gracious answer. Being thereafter removed, and within the space of halfe an houre called in; The Kings Majestie said, That hee could not now appoint them any time for dispatch: But that his Majestie would take his owne time to consider of their answers, and would then make his farther pleasure knowne to them.
AFter that our Commissioners had thus acted their part faithfully, in what was committed to them by us, demanded of them by the King, and could be expected from them by others: This Declaration cometh forth under his Majesties name, which may make his Majesties pleasure knowne to them, and no more but known, they being shut up and one of the Noblemen put in prison, upon some pretensions of our powerfull enemies (which what they are shall appear afterward) so that they are deprived not onely of the benefit of further hearing, but of all libertie to just fie themselves, and their proceedings. A necessitie therefore is laid upon us to compare the Proceedings with the Declaration, that if there be any demands, accusations, or objections (as we beleeve there bee few or none) which have not been proponed to them, they may now be examined by us and satisfied.
First, concerning the forme of electing the articles, nothing can be said by us, which can so satisfie the minds of such as are not acquainted with this difficulty, as the article it self as it was conceived, (which yet with other particulars of this kinde we are constrained to spare, lest these papers grow to a greater bignesse then wee intended) for the article is disjunctive, that either the whole Parliament, or each estate by themselves severally shall choose the articles: And therefore although it were proven by some practicks, that every Estate did not choose their ovn articles, but that they were chosen by the whole Parliament, this doth not militat against us, but falleth into the other part of the disjunction contained in the article: We holding this constantly, that neither by the records of Parliament which are keeped up from us, and unto which we appeal, nor (so farre as we can learne of old [Page 48]Noblemen who have assisted in Parliament for many years) by the testimonies of Parliamentarie men in the yeare 1609. and 1612. specified in the Declaration pag. 21. or any other year before 1617 can it be showne that the forme used since the year 1617. had place in the election of the articles; it was introduced with the Prelats, and must go forth with them again: it being impossible that Bishops having no place in Parliament by vertue of the act of Assembly, and of his Majesties Declaration, promising to confirme the acts of the Assembly, can have any place in the articles. And therefore that it was necessarie that the election of the articles should be altered unto the forme used before 1617. even when Prelats had voice in Parliament; which can neither reflex upon his Majesties royall authoritie, nor upon the internall life, or externall lustre and glorie of the high court of Parliament. What is objected for the power of the articles, Declaration pag. 21. is so clearly and fully answered by our Commissioners, pag. 19, 20, 21. that nothing more Nothing can belong to them by vertue of any preceeding act of Parliament, or by the nature of the thing it self, which is to be a preparatory committee for the Parliament, that shall by us be denyed, although it must be confessed that it belongeth properly to the Parliament to determine their power, as in their wisedome they shall finde convenient.
Concerning the constitution of the Parliament, it was necessar that it should suffer also some alteration, but that was accidentall and by inevitable consequence following upon the act of the Assembly, and subscription of the Covenant by his Majesties Commissioner, and upon his Majesties irrevocable Declaration, which can never bee interpreted to have any affinitie with Treason spoken of [Page 49]in the Declaration, except we will say that the Kings Majestie and the whole Estates of Parliament who have full and uncontrolable power to make and abolish laws can runne themselves in the guiltinesse of that crime upon changing of their own laws and customes: the fear is greater, that acts of Parliament made for the advantage and advancement of Prelats against the Confession of Faith and Covenant of God, and against many protestations of the Kirkbe Laes-Majestie divine to be repented of, lest it pull down upon us the wrath threatned this day.
Acts of rescission or repealing are so necessar, that it were not onely an incongruitie, but a repugnance to make a new act, and withall to suffer former acts ordaining the contrarie to stand in vigour, and not to abolish them: but the cause of quarrelling is in the matter of this act of rescission, which cannot be remeeded, except by rescinding of the act of Assembly, of the Confession of faith and Covenant, and of his Majesties Declaration which wee trust shall never be repented of, since it can be no diminution of his Majesties right or power in Assembly or Parliament; and since the Pastors of the Kirk desire not to meddle with the civil affairs of the Kingdome, and are heartily content, for their means of life and any temporall thing that they possesse, to be represented by the temporall estates of Parliament, as the rest of his Majesties Subjects are, whatsoever their calling or qualitie be. Were the fountains and first originall of this place and power of spirituall or Kirk Lords discovered, they would be found so bitter and venemous both to King and people, that they would be soone disgusted of them, and would be glad to apprehend the opportunitie of the temperament and moderation of Kirkmen, willing to sequestrat themselves to the care of [Page 50]souls from State affairs, and secular government, which have ever proven unluckie in their hands, as never being created of God for such a worke, and the bane of Religion, and the service of God, as we of late and many other nations before us have found.
It is known that an act of oblivion in such a case of peace making and accommodating of affairs, is very different from an act of Remission: for although it beseemeth not Subjects to stand upon pointiles, subtilties, or complements with their Prince, yet knowing the minds and malice of our adversari [...]s, who upon the least word from us would begin to justifie themselves and condemne us from our own mouths against their just sufferings, that they might be conquerours in the end. And resolving to remain constant in the Confession of our own innocency, that we had neither deserved the imputation of Rebellion and Treason, nor yet any hostilitie and invasion, but were certain our selves, and laboured to certifie the Kings Majesty of our uprightnesse and sincerity in all our actions, we judged it most reasonable in humilitie to acknowledge his Majesties justice, goodnesse, and fatherly care in giving way to the settling of th [...]se commotions, and withall to have the authors and abettors to bear their own blame and burthen, wherof to exoner them were to wrong the Kings honour, and without faultinesse to defile and oppresse our selves and the cause of God.
The answers of our Commissioners, Concerning the act of reliefe, and the Five demands, pag. 26. 27. and to many other propositions made to them, are so full, that we need to adde nothing; Our adversaries have concealed more of the grounds of our actions as they are proponed by our Cōmissioners, supposing, it may be, that they shuld never see the light, then they have opposed unto the truth expresse [Page 51]by them, yet one point of their artifice, it is not meet that we should passe over, They charge us, upon our propositions of keeping our Castles by natives, and of denying patents of honour to strangers, but by such as have a competencie of Land-rent within the Kingdome, that therby we are working division, and wakening ancient Nationall animosities, and in the mean while they fall in the fault themselves, and labour by all means to provoke the English against us, that our mutuall union of brethren may be changed in a slavery and subjection of the one Nation to the other, that the glory of one of the two Crowns may be h [...]d under the other, and there may be no other relation but of Master and servant, which may have more aw and authority, but lesse love and good liking. We indeed professe, that at this time it is hard to admit Garrisons of the English within our Castles (although for winning the Kings Majesty to think the better of us that hath been done) and we referre to the English themselves, wh [...]ther they think it reasonable or well grounded policie to conferre titles of honour and voice in Parliament upon men who neither have place, nor office, neither house nor land, neither sowing nor reaping in this Countrey But it is comfortable to us to think, and is unto us a ground of many hopes, that the two Nations so long, and so far divided before, are in our time straitly joyned, not only by naturall union in one Iland, but also spirituall in one Religion, civill under one Head, morall in the mutuall interchange of so many duties of love: And domesticall, by marriages and allyances, bringing forth children to be pledges of increasing and ever-during love to both Nations; we heartily wish, that all our Countrey-men honoured there were like Joseph, or Daniel, or Mordecai, men of many blessings unto them, although through the absence [Page 52]of our King we be deprived of the opportunity and means, that they may wish the like happines unto us here: Neither shall there be any favour put upon our postnati amongst them in Parliament, or otherwayes, but we shall strive in all thankfulnes to equall it according to our small power. But withall we wish that our unworthy and disnatured Countrey men may find small respect there: and such as are highly respected and honoured, forget not in the time of necessity the Religion and liberties, the soul and life of the mother that bore them, and the breasts that give them suck.
When the Parliament had proceeded in their articles and demands after this manner, and upon very good grounds we promised unto our selves a peaceable conclusion. The Lord Commissioner sheweth, that it is his Majesties will that the Parliament be prorogated to the 2. of June, and that by his Majesties authority only: of the prorogation, the praetension is pag. 30. that our aime was not now for Religion, but to alter the whole frame of civill governement: The deduction of our proceedings by our Commissioners hath shown what our aime hath been, and what reasons and means we have used to attain it. The setling of Religion, as it should be determined in assembly, was promised. And therefore no necessary consequence thereof, although importing some alteration in the members or order of the Parliament, should have been denyed. Other matters of Religion may be settled by Law, without the smallest alteration of Parliament. But when it is found by the Assembly of the Kirk to be against Religion, that the Ministers of Christ be Lords of Parliament, a change in Parliament must needs accompany it. Other things were promised, which might conduce for the good and peace of the Kingdome. The particulars which were [Page 53]presumed to be of this kind, were proponed and demanded, and ought to have been disputed in face of Parliament, and either received or rejected as they did deserve. Of the proroguing of the Parliament by his Majesties meer commandement, the reason is given pag. 31. because we had disputed it: upon what grounds the dispute was, may be apparant from the declaration of Parliament: Which we have here set down for two reasons: One is, that it self may be in stead of an answer against what is opposed. And therfore we only desire, that after the censure thereof is read, it may be read the second time, and considered, and there will need no other reply: Another reason is, that the difference may be seen betwixt the declaration which was made by us in the Parliament-house, and that which was printed by his Majesties authority; we mean not escapes of the Printer, but willfull errours of the Author, that no man may any more be ignorant, how far the King there, and the Kingdome here are abused; we suppose the Reader to be honest and judicious, that we need not insist in exponing the causes why such and such parts of our Declaration are left out: and therfore will content our selves to describe the words and clauses which are past over in a smal Character.
The Declaration of the Estates of Parliament, concerning the prorogation of the Parliament, &c.
WE Noblemen, Barons, and Burgesses, Commissioners of shyres and Burrowes conveined in this suprcame Court of Parliament by his Majesties solemne indiction, and holden by John Earle of Traquair his Majesties [Page 54]high Commissioner, do with all dutifull and loyall respect unto the Kings most Excellent Majesty, and with our best affections to the preservation of the Body of this Kingdome which we now represent, make known, that where contrary to the malignant disposition, and the wicked devises and practises of some of our disnatured Countreymen and their complices, his Majesties face did not only begin to shine upon us, to the calming of all these tempests and troubles which were at fi [...]st raised by their own inventions and innovations of Religion; but his Majesty did also with advise of the Couns [...]llours of both Kingdoms, declare and assure, that it was his Royall will and pleasure for afterward, That all matters Ecclesiasticall should be determined by the Assemblies of the Kirk, and matters civill by Parliament, and other inferiour judicatories established by Law, which was and is the summe of our whole desires; and therfore was pleased to indict a free Generall Assembly, to be conveined at Edinburgh the 12 of August for setling the peace of the Kirk, and a Parliament to be holden 26. August, for ratifying the constitutions of the Assembly, and for setling such other things as may conduce for the peace and good of the Kingdome. And because his Majesty could not be present in his own Royall person, (which was our earnest desire and had been our great delight) It pleased his Majesty so far to tender the minds of his well meaning subjects, as to promise unto them a Commissioner instructed with full power, to bring matters to a finall conclusion both in Assembly and Parliament, against all fears offrustration, and jealousies of prorogation, or delayes. And forsameekle as John Earle of Traquair, his Majesties Commissioner, honoured with a most ample Commission, according to his Majesties Royall word, having closed the Assembly, and having sitten [Page 55]with us in Parliament a very long time, for debating and preparing such articles as were to bee presented in face of Parliament, doth now take upon him, and that without the consent of the Estates, and without any offence on their part, who have endeavoured in all their proceedings, to witnesse their loyaltie to the King, and duety to his Grace, as representing his Majesties sacred person, to prorogate the Parliament upon a private warrant, procured by sinister information, against his Majesties publick Patent under the Great Seale, and that upon pretence of a clause in the Commission under the quarter Seal, which was only for fencing & continuing of the Courttill the down-sitting of the Parliament, and that even by representation of the Estates, who now being present themselves, cannot be represented by Commissioners, but doe directly dis-assent, which warrant is now expyred in it self, and is not renewed under the quarter Seal; whereby hee doth heavily offend all his Majesties good Subjects, and indanger the peace of the whole Kingdome, for which he must be lyable to his Majesties Royall animadversion, and to the censure of the Parliament; this being a new and unusuall way withour precedent in this Kingdome, contrary to his Majesties honour, so farre ingaged for present ratifying of the acts of the Kirk, contrary to the Lawes, Liberties, and perpetuall practice of the Kingdome, by which all continuations of Parliament once called, conveened, and begun to sit, have ever been made with expresse consent of the Estates, as may bee seen in the reigne of K. Jam. 6. Q. Mary, K. Jam. 5. K. Jam. 4. K. Jam. 3. K. Jam. 2. K. Jam. 1. and so forth upward in all the printed and written Records of Parliament, contrair to the publick peace both of the Kirk and Kingdome, [Page 56]which by reason of the present condition therof, and the great confusion like to ensue, cannot endure so long delay; and which is to the advantage of our malicious adversaries, who for their own ends, are uncessantly seeking all occasions, by dividing betwixt the King and the Kingdome, to bring both to utter ruine and desolation. THEREFORE Wee the Estates of Parliament, out of our zeale to acquite our selves according to our place both to the Kings Majesty, whose honour at all times, but especially conveined in Parliament we ought to have in high estimation, and to the Kingdome which we represent, and whose Liberties shall never be prostitute nor vil [...]fied by us, are constrained in this extremity to manif [...]st and declare to all men who shall hear of our proceeding, that as we have not given the least cause, or smallest occasion of this unexpected and unexemplified prorogation, So we judge and know the same to bee contrair to the constitution and practises of all preceeding Parliaments, contrair to the Liberties of this free and ancient Kingdome, and very repugnant to his Majesties Royall intentions, promises, and gracious expressions in the articles of the late pacification, which we trust will be no sooner presented to his Majesties equitable consideration, but the adversaries who have informed against us, shall be driven from his Majesties presence, and receive their deserved recompence of reward. And wee doe further declare, that any prorogation made by the Commissioners Grace alone, without consent of the Parliament by himselfe, or any Commissioner in his name, or under the quarter Seal, or by the Lords of the Councell, who have no power at all in matter of the Parliament during the sitting thereof, shall be ineffectuall, and of no force at all to hinder [Page 57]the lawfull proceedings of the Subjects, and the doers thereof to be censurable in Parliament. And farther we declare, that the Commissioner his nomination of the articles by himself, his calling together these articles, and commanding them to sit continually, and proceed, notwithstanding their day lie protestations to the contrair, his keeping frequent Sessions of Councell, and determining causes in Councell during the time of the Session in Parliament, his calling down and calling up of money enduring the Session of the Parliament, without consent of the Estates of Parliament, notwithstanding that the Parliament had taken the money to their consideration, and had purpose to have given their advice for a determination there-anent, his frequent prorogating the ryding of the Parliament without consent of the Estates, or mentioning in the acts of prorogation the consent of the articles, although it was done by their advice, are contrary to the Liberties of this Kingdome, freedome and custome of Parliament, and that they be no preparatives, practiques, nor prejudices in time coming against us or our successours. But because we know that the eyes of the world are upon us, that Declarations have beene made and published against us, and malice is prompted for her obloquies, and waiteth on with open mouth to snatch at the smallest shadow of dis-obedience, dis-service, or dis respect to his Majesties commandements, that our proceedings may bee made odious to such as know not the way how these commandements are procured from his Majestie, nor how they are made knowne and intimat to us, And doe as little consider, that wee are not now private subjects, but a sitting Parliament, what Nationall prejudices we have sustained in time past by [Page 58]mis-information, and what is the present case of the Kingdome. Wee therefore declare, that whatsoever by the example of our predecessours in the like cases of necessitie, by his Majesties indiction, and by the articles of pacification we might doe lawfully in sitting still, and which in this extreame necessity were justifiable, not onely before so just a King, but to the faces of our adversaries: yet out of our most reverent regard and humble desire to render not onely all reall demonstrations of civill obedience, but to put farre from us all shew or appearance of what may give his Majestie the least discontent, We have resolved for the present onely to make remonstrances to his Majestie of the reasons of our propositions and proceedings in this Parliament, and how necessary it is, that without delay a speedy course be taken for the preservation of the Kirk and Kingdome, from the evills which the enemies of our Religion, the Kings honour, and of our peace, do project and long for. And in expectation of his Majesties gracious answer to these our humble Remonstrances, that some of each estate having power from the whole body of the Parliament, remaine still here at Edinburgh to attend the returne of his Majesties gracious answer to our humble and just demands, & farther to remonstrat our humble desires to his Majestie upon all occasions, That heereby it may be made most manifest against all contradiction, that it was never our intention to deny his Majestie any part of that civill and temporall obedience which is due to all Kings from their Subjects, and from us to our dread Soveraigne after a speciall manner, but meerely to preserve our Religion and the Liberties of the Kingdome, without which, Religion cannot continue long in safetie: [Page 59]And if it shall happen (which God forbid) that after wee have made our Remonstrances, and to the uttermost of our power and duetie, used all lawfull means for his Majesties information, that our malicious enemies, who are not considerable, shall by their suggestions and lies prevaile against the informations and generall declarations of a whole Kingdome. We take God and men to witnesse that wee are free of the outrages and insolencies that may be committed in the mean time: And that it shall bee to us no imputation that we are constrained to take such courses as may best secure the Kirk and Kingdome from the extremity of confusion and misery. Which Declaration above written, wee the Estates of Parliament, require the Clerk to insert in the records thereof, and grant extracts thereof under his hand and subscription.
This is the just copie of the Declaration, produced and read in the utter house of Parliament upon the 18 day of December 1639 According where unto, the Nobilitie nominated and appointed, the Earles of Lothian, and Dalhoussie, the Lords Yester, Balmerinoch, Cranstoune, and Naper: The Barons nominate the Commissioners of the three Lothianes, Fyfe, and Tweddell: The Borrows nominate the Commissioners of Edinburgh, Linlithgow, Stirling, Hadingtoune, Dumbar, to attend here at Edinburgh the returne of his Majesties gracious answer to their humble Remonstrances.
BEtwixt the prorogation of the Parliament and the sending of our last Commissioners, three points are touched in the Declaration: One, that the Earl of Dumfermling, and the Lord Lowdoun were sent with Commission from the Parliament, to make their remonstrance to his Majestie, but were not admitted to his presence, and were commanded to returne; because they were not licenced or warranted by the Commissioner, and had not acquainted him with their propositions: Although it be of verity that the Commissioner had showen to diverse of the members of the Parliament, his Majesties own warrant for the coming of some to his Majesties presence, which to them seemed more sufficient and of greater authority, then any thing they could have from himself; and why might not they have some things to propone or to complain of upon the Commissioner to his Majestie, which was not sitting to acquaint him with, that his Majestie in his fatherly affection, which cannot be transmitted to another, might judge between him and them: It was in his Majesties power to give such answer to their propositions as seemed good in his own royal wisedom but to comand them who had not bin sent without his Majesties warrant, to return unheard, after so long a journey, was more then could have been expected or suspected by a Kingdome conveened in Parliament by his Majesties authoritie. The second is, that the Earle of Traquair at his coming made a large and exact representation to the Councel of England, [...] he most considerable matters proponed in Parliament: of the largenes of his relation wee doubt not, but how exact it was our adversaries can best discover, who had taught him before so to say his [Page 61]lesson in publick, as might serve most for the ends intended by them, especially to animat England against us, for which they have set their wits since the treatie of peace to make all means, whereof this was a powerfull one, to cooperat. The third is, the judgement of the Lords of his Majesties councel of England, to reduce us to our duetie by force, rather then to give way to our demands. Of which we say no further, but that it was the sentence of a Councel, and of the Councel of England against a Parliament, and the Parliament of another Kingdome: That it was p [...]unced upon the hearing of the relation of one man, a new creature, and but of yesterday, against a whole free Kingdome of ancient Nobles, Barons, and others, whose Commissioners two Noblemen were even now barred from hearing and presence: and that it was in a matter of warre and peace, which might ingage both the Kingdomes, then which nothing could be more important for the present generation and for the posterity. In Councel is stability, but this is found not by precipitation, but after many dayes agitation, when the matters debated are more then ordinarie, and such as, it may be, fall not to be considered, once in many ages. To us we confesse, it seemed incredible at first, and afterward a matter of demurre and astonishment.
Although our Commissioners formerly sent, were repulsed, yet we did not desist, but remembring that we were dealing with our own native King, who might be moved to know and compassionat us his own people at last, we sent this humble supplication for a new hearing.
To the Kings most excellent Majestie, the Remonstrance and Supplication of the Noblemen, and Commissioners of Shyres, and Burrows, his Majesties good Subjects of the Kingdome of SCOTLAND,
THat where the great want of your Majesties royal presence in person at th [...] [...]igh Court of Parliament, as we have also at other times experienced, hath been apprehended by our adversaries for a fit opportunitie to their mis-informations and hard impressions against our proceedings in Parliament, as trenching upon your Majesties sacred and inviolable authoritie, as not warranted by the fundamentall laws and laudable practices of this your Majesties ancient and native Kingdome, or as contrary to the promises and remonstrances which were made to your Majestie by your humble subjects, in the truth of their hearts, and were in the same sense graciously accepted by your Majestie. And although to our common regrate, and the suspending of our hopes and humble desires, your Majestie hath thought meet to give order to Your high Commissioner to prorogat the Parliament: yet such hath been your Majesties wisedome, justice, and goodnesse (which in all humble thankfulnesse shall ever bee remembred by us) that your Majestie hath kept one ear for us, and would not harken and give place in your Royall heart to suggestions and obloquies of our enemies, till the reasons of our proceedings were made known from our selves, [Page 63]and we should have the favour of a full hearing: And for this end, it was your Majesties royall pleasure to permit and allow the Estates of Parliament, to send some of their number to give your Majestie true information; which being conceived by them for a sufficient warrant, made them direct two Noblemen, the Earle of Dumfermling, and the Lord of Lowdoun to your Majesties Court, instructed with full commission to that effect: But since your Majestie judged it not convenient to grant unto them accesse and audience at that time; We now from the sense of the distressed condition of this your Majesties Kingdome, which we nothing doubt but your Majestie will in your tender and fatherly car, compassionar, do in all earnestnesse desire, and in all humility supplicat, that your Majestie may be pleased, upon this our declaration, that we intend nothing but what shall merit approbation at the throne of your Majesties justice, to give commandment for the proceeding of the Parliament, that thereby our evils may bee cured before they be past remedie, many dangerous consequents may be prevented, and the troubled estate of this Kirk and Kingdome speedily settled, which is the longing desire, and universall expectation of all your Majesties peaceable Subjects: Or if your Majestie shall finde it necessary for their further satisfaction against all exceptions to make particular inquirie, and to take notice of the reasons of our proceedings and demands from our own mouthes, which we shall be most willing to render; in that case we are confident that your Majesties royall ears will be in the meane while shut against the sinister informations of such men as are fallen out with the times, and think our common calamities [Page 64]a mitigation of their just sufferings. And doe humbly entreat that your Majestie may be pleased to give signification of your Royall will hereanent, and to grant warrant for sending some from us to your Majesties presence, that so soone as may be the Parliament long since begun by your Majesties indiction, may by your Majesties wisedome and goodnesse, have the wished conclusion, to your Majesties honour, and the joyfull acclamation of the whole Kingdome.
To which this answer was given:
HIs Majestie having read and considered this supplication, is gracioufly pleased to permit such number of them to repair thither, as they shall please, to shew the reasons of their demands.
VPon this answer foure Commissioners were sent, who did acquite themselves in their charge, as is expressed before in their Supplications, speeches, answers, and whole proceedings: Concerning which there be three things mentioned in the Declaration to make them all null and themselves odious; First, that they were not instructed with sufficient Commission, which is abundantly answered by themselves pag. 14. For their commission [Page 65]behoved to be deficient, either in the forme and authoritie, or in the subject and matters to be treated: The authoritie was as great as first the Parliament then sitting, and thereafter the Commissioners of the Parliament could grant: And where it is said pag. 44. that they were persons of no great eminencie who did subscribe: Their Commission we desire to be considered, 1. That the first commission was subscribed by the Subjects of every qualitie sitting in Parliament: 2. That the second commission could not be subscribed in that manner, the Parliament being no more sitting but prorogated, but behooved to be subscribed by the Commissioners of the Parliament, authorized to sit at Edinburgh for making remonstrances, and receiving answers from his Majestie. The meanest of these Commissioners whosoever he was in person, was in this act, of greater authoritie and eminencie, then the most eminent in the Kingdome, who was not clothed with the same commission: And therefore although there were many Noblemen in Edinburgh for the time, yet they did not signe the commission, because they had no warrant from the Parliament, and that for me of doing hath been reprehended in former times as displeasant to his Majestie, and so was the authority sufficient. As for their limitation in the matters to be treated before his Majesty, it may appear by his Majesties allowing them to come up under the Secretaries hand, that they went to give the reasons of the demands made in Parliament, and withall did declare as is contained in their proceedings, pag. 45. ‘that the Parliament doth not stick upon these or any other articles of that kinde any further, nor as they have clear warrant of law, and as his Majestie and the Estates shall find them convenient for the good of the Subjects. And did supplicat that his Majestie [Page 66]would be pleased to command the Parliament to proceed, and ratifie the conclusions of the Assembly, and passe such acts as are necessarie for establishing Religion, and for the good and peace of the Kingdome according to the articles of pacification.’
But that we may remove all suspition of latent or underhand dealing, wee have here set down the just copie of the instructions given to our Commissioners first and last.
Instructions from the Noblemen and Commissioners of Shyres, and Burrows conveened to attend this present Parliament, To the Earle of Dumfermling, and Lord Lowdoun, concerning such businesse as they have desired to be imparted to the Kings Majestie: Subscribed with their hands, At Edinburgh the first day of November, 1639. By some of each Estate for themselves, and as representing the rest of their number at their command and desires.
1. FIrst to shew and declare, that our desire anent Religion is, That wee may enjoy the same according to Gods word, the Confession of Faith, and constitutions of the Kirk of Scotland; and that all matters Ecclesiasticall shall be determined by the assemblies of the Kirk, without incroatching upon the libertie, priviledge, and government of any other reformed Kirk.
2. To shew and declare, That wee never had, nor have any intention to diminish his Majesties greatnes, and authoritie, which by the law of God, and of this Kingdome, and by the descent of 108 Kings, wee acknowledge [Page 67]to be due to his Majestie: neither did we ever intend to impair or withdraw our selves from civil and temporal obedience to his Majestie: but in every thing to carrie our selves as becometh faithfull, humble, and loyall Subjects, whereof we shall be ready to give reall demonstrance and proof when his Majesties service shall require the same.
3. To shew how grievous it is to his Subjects, That wee heare his Majestie is mis-informed and displeased with any of our proceedings. The lawfulnesse and loyaltie whereof, we desire ye may clear to his Majestie.
4. Ye would give to his Majestie a true information of all our proceedings in the Assembly and Parliament, whereof ye have the special acts and reasons for the same, and justifie them against al aspersions and objections, especially ye would clear they do no wayes trinch upon the Kings authoritie, whereof his Majestie seems to be mis-informed.
5. Ye would shew the great prejudices of this Kirk and Kingdome, by continuall by-gone letts, and delayes of the progresse of the Parliament, and how much it may contribute to his Majesties honour, the Subjects content, and for procuring of heartie and chearfull obedience, That the affairs of this Kirk and Kingdome may without longer delay be settled, especially seeing all the Subjects desires are given in to the Parliament and articles, and are such as agree with the articles of pacification, without the least wronging of his Majesties authoritie, or impairing of the Subjects civill and duetifull obedience.
6. Ye would therefore urge after your clearing of all objections made against any of our acts and proceedings, That his Majestie may bee graciously pleased [Page 68]to direct his Commissioner to go on in Parliament, without further delay, to determine all the articles by the advice of the Estates, and to the ratifying of the conclusions of the late Assembly, and settling all such other things as may conduce to the publick peace and good of this Kingdome, according to the articles of pacification, and his Majesties Commission under the great Seal.
7. For the clearer determining of all questions, ye would earnestly desire the production of the laws and records of Parliament, the up-keeping whereof is contrarie to all law, practique and reason.
8. If the King will not condescend to give order to his Commissioner to goe on presently in Parliament, for ratifying the acts of the Assembly, and for determining and deciding such acts as are given in to the articles, then at the least his Majesty may be graciously pleased to enjoyne the Commissioner to prorogate the Parliament in the tearmes contained in the offer made to him, which ye have with you.
9. And if his Majestie send for the Commissioner, ye would try and advertise whom yee think fittest to bee sent from the Estates with the Commissioner, to informe the Kings Majestie more fully, and to procure his Majesties warrant for their up-coming, for better clearing of matters, and for his Majesties further satisfaction.
10. Ye would be frequent and sure in your advertisements to us how our businesse goeth, and what yee conceive will be fittest to be done by us here.
11. Ye would remember the many grievous complaints given in to my Lord Commissioner, and Lords of articles by these of this Nation who are In-dwellers [Page 69]in Ireland, of whom oathes are exacted, unwarrantable by the Lawes of the Church of Ireland, as also some of this Nation have been pressed in England with the like oathes.
At Edinburgh 20. Jan. 1640.
Instructions from the Commissioners appointed by the Estates of Parliament to make remonstrances to his Majesty of the reasons of the prepositions and proceedings in Parliament, and for receiving his Majesties answers, and upon the return thereof to remonstrat their humble desires to his Majesty upon all occasions, given to the Earle of Dumfermeling, Lord Lowdoun, Sir William Douglas of Cavers, and Master Robert Barclay Provest of Irwing, Commissioners direct to his Majesty, with the advice of the Noblemen and Commissioners of Shires and Burrows conveined for the time, which are added to the former instructions granted to the said Earle of Dumfermeling, and Lord Lowdoun by the Estates of Parliament, Novemb. 1. 1639.
SEeing the Earle of Dumfermling, and Lord Lowdoun were den yed accesse to impart to his Majestie the former Instructions given to them by the Estates of Parliament, and seeing upon their returne, his Mejestie was petitioned to give order for proceeding of the Parliament; or if his Majestie should finde it necessary for his further satisfaction, to take notice of the reasons of our proceedings from some of our selves, that his Majestie would give signification of his Royall [Page 70]pleasure here-anent, and grant warrant for such as should be sent
And that now his Majesty by his answer to our supplication hath allowed and given warrant that such as we think fit to send, may repair to his Majesty to shew the grounds and reasons of our demands: Wee have for discharging of our humble duetie according to his Majesties commandement sent you up to impart to his Majesty the former Instructions given to the Earle of Dumfermling, and Lord Lowdoun.
To shew that our proceedings and desires are agreable to the Lawes and practises of the Kingdome and articles of pacification, as you were also directed to doe by the former Instructions: which when you have cleared, lest verball expressions be controverted, you shall give in the summe of our demands, and crave the answers thereof in writ, and what else shall be objected against us, or replyed for our justification, and that for avoyding contestation about words in time hereafter.
If you bee called to give answer and account to the English Committee or Councell, or any other Judicatorie, you would show that you are sent onely to his Majesty and discharged, likeas wee doe heereby discharge you, to answere to any Committe or Judicatorie, who cannot meddle in matters of the Parliament of this Kingdome, being independent of any, but of God and the King.
Because wee heare that sinistrous informations, and the late relation made by his Majesties Commissioner before the whole Councell of England, hath given hard impressions against our proceedings, whereof as we cannot but be sensible, so you shall crave, that his [Page 71]Majesty out of his tender care and fatherly compassion of his subjects (who esteem no earthly thing more grievous to them, then that their loyaltie to his Majestie should be called in question, and their proceedings traduced) may be pleased to allow you that favour, to cleare them in publick before his Counsellours of both Kingdomes from these unjust imputations, without acknowledging them as a Judicatory, which you must alwayes decline.
You shall be earnest with his Majestie for obtaining a short day to be assigned for the sitting downe of our Parliament, not onely for remeiding these great evils formerly knowne, but also the confusion wherein the Subjects are cast by the copper-money lately coyned, going at so high a rate, far above the intrinsick value, which being called down and up by the Councell within the space of eight dayes, is made so questionable, that scarce will any receive it till order be taken therewith.
That for such desires and motions as were made in articles, and which the Commissioner required might be communicat with the King before the Parliament should determine thereof, his Majestie being now acquainted therewith by his Commissioner, may return the signification of his Royall pleasure there-anent, lest the proceedings of the Parliament by reason thereof be longer delayed.
You shall beseech his Majestie with all earnestnesse in our names to bee pleased to trust no mis-report of our desires and actions, till first he be pleased to communicate to us the Informations he hath received against us, that so we may either clear the same, or take the readiest way to give his Majesty all lawful satisfaction, [Page 72]which may prevent all mistakings in time comming.
Seeing by the articles of pacification his Majesty was pleased to appoint a Parliament for removing the distractions, and setling a perfect peace in this Kirk and Kingdome, you shall therefore demonstrate many of these acts and over-tures presented to the articles, whereat exception was taken, were so absolutely necessar for that end, as neither the causes could bee removed, nor remedies applyed without them.
You shall remonstrate to his Majesty, how that contrary to the articles of pacification, whereby all things should have bin put in the like cōdition they were in before the late troubles. The Castle of Edinburgh which had no greater number then 24. or 30. men allowed for keeping thereof, is now furnished with six or seven score souldiers, who have victuals provyded and laid in for a 12. month, potpieces, garnets, fire-works, and all other hostile furniture, not fit for defence, but for harming the Towne of Edinburgh, notwithstanding the present Captaine professed hee desired no greater number of men then 60. for performing all dueties in keeping that place. And that the Castle of Dumbartan is furnished in like manner, and manned with Englishmen, contrary to our acts of Parliament.
To answere the objections which either are proponed, or which wee conceive can be proponed against the acts and proceedings of the Parliament, according to the particular answers you have for that effect.
You are earnestly and humbly to intreat, that the Kings Majesty having heard his Commissioner and you to the full, may be graciously pleased to appoint [Page 73]the Parliament without any longer delay, to sit down and determine all the articles given in to the Lords and others of articles, whether they were past or referred, or not past, and to ratifie the conclusions of the late Assembly, and for setling all such other things as may conduce to the publick peace and good of this Kingdome, according to the articles of pacification, and his Majesties Commission under the Great Seale.
And if any new propositions or challenges which were not proponed before, and which may deepely concerne our businesse, and whereof you have not any ground or warrant to make answer in your Instructions and Informations, and which may necessarily require advice and answer from us before your returne, in that you shall write or send to the Commissioners appointed by the Parliament to remaine at Edinburgh, as you finde convenient to crave farder advice and instruction there-anent.
Seeing upon the relation of our proceedings, wee heare there is a Parliament appointed to be in England (which wee have this long time earnestly wished for, as the remedy of many evills, both for his Majesties good and the peace of the Dominions) wee are confident they shall consider the estate of our businesse, albeit wee and our Lawes are independant and different from them, as they are from us, wee are able to cleare to all who shall inquire in our actions and demands, that they are agreeable to the Lawes and Liberties of our Kingdome, and the duety of loyall Subjects; and that wee never had, nor have any intention to wrong his Majesties Princely power, or lawfull authoritie, nor with-draw our selves from that civill [Page 74]and temporall obedience which is due from us to our dread Soveraigne, but meerly to preserve our Religion and Liberties of our Kingdome, without which, Religion cannot long continue in safetie.
You are to deale earnestly with his Majesty, and humbly to beg at his hands, that you may be quickly dispatched back againe, that you may bee at home in Scotland betwixt and the 25. day of March next to come.
Another particular is mentioned in the Declaration pag. 46. The neglect of a Ceremony and complement witnessing in our Commissioners the sense of his Majesties Grace and goodnesse in hearing them who had no power to accomodat affaires: which how it was wee know not, but his Majestie knoweth well that the Scottish Nation glorieth more in kindnesse and realities then in expressions by word or gesture: they might also have interpreted a thanksgiving at that time when they were so serious, to have been a losse, or interruption in businesse, or have feared the aspersion of glossing, faining, flattering, which hath been put upon us before. And it may bee [Page 75]that their sense was the lesse, because they conceived their instructions to be full: As they were obliged to the example of the Lord Marquesse of Hammiltoun, named here for this good office; so are we all longing for the happy time when our hearts shall be so far affected with the sense of his Majesties grace and goodnesse, that our Supplications may bee turned in thanksgiving to God and the King, our troubles into a firme peace, and all our clamours and complaints into acclamations of joy, at which time there shall be no want of Ceremonie, thansgiving, or gratulation from the whole Nation.
The third is, ‘That the answers of our Commissioners, were impertinent, &c. pag. 47. And that the Lords of the English Councell were of opinion that our Commissioners ought not to bee heard till they should acknowledge that the Supreame magistrate must have authoritie to call and dissolve Assemblies, and to have a negatiue voice in them, &c.’ If their answers did give the reasons of the demands in Parliament, as it may appear by their proceedings, they did, in so many of them as were controverted: for other demands there was no just exception against them, as is acknowledged, Declaration Pag. 45. 47. they were not impertinent but satisfactorie, although they did not satisfie our adversaries, who were determined to receive no satisfaction, but in the overthrow either of our Religion and Liberties, or of our selves: It could not in reason be expected, that three or foure Commissioners should hold a Parliament there with a Committee, and leave nothing to a Parliament here, but an approbation of their doing: This hath more in it then can be told in few words. It had been good before the Councel of England had given their opinion, which we beleeve was not their sentence, [Page 76]that they had called to their remembrance, that our Commissioners were sent not to give judgement, but to give the reasons of our demands, and that they behoved to keep themselves within the compasse of their instructions, that in the time of the peace making, his Majestie thought it not meet to insist in the three Querees, of calling and dissolving Assemblies, and of a negative voice, as may be seene before in the first part of this answer pag. 13. And that his Majestie did graciously acknowledge that all matters Ecclesiasticall, (whereof, this being understood of the Assemblies of the Kirk, is one) ought to be determined in the Assemblies of the Kirk, according as it is determined in the late generall Assembly, act. August. 17. of prorogating or dissolving of Parliaments, and other assemblies, our declaration speaketh, pag. 55. What other supreame powers in the Christian world, may do by their different laws, constitutions and customes, were long and laborous to enquire; but wee shall strive to keep our own, without wronging any other Kingdome, either by our sentence or opinion, especially in times of danger.
Before we come to the third part of the Declaration, we meet with the answer of three objections which are supposed to be made upon our part.
The first is pag. 47. that his Majestie promised unto us a free Parliament, and we adde that a speciall promise was made of the ratification of the acts of the Assembly in Parliament, and of settling other such things as may conduce to the good and peace of the Kingdome. Like as we were oblidged both by the nature of the thing it self and our promise, To seek nothing but to enjoy our Religion and liberties, according to the Ecclesiasticall and civil laws of the Kirk and Kingdome, and not to diminish his Majesties greatnesse and authority. [Page 77]But when the Parliament is conveened, the acts of the Assembly are refused to be ratified, in so far that his Majesties Commissioner refuseth to repeall and rescind such acts of Parliament as are inconsistent with the ratification of the acts of the Kirk; although it cannot upon any shadow of reason be denyed, that the Parliaments power and freedome consisteth in this, to make and unmake laws, as in their prudence shall seem convenient: Other articles which were proponed, as they were conceived to be for the peace and good of the Kingdome; so neither in the intention of the proponers, nor in their own nature and condition, did they touch or trench upon his Majesties Glorie, Crowne, Sceptre, or Power, as is before made manifest; they all tending either to the sensible good of the Subject, or to the reforming of such abuses as do obscure his Majesties justice and goodnesse, and being granted would conciliat love, reverence, and cheerfull obedience to his Majesties government.
The second objection supposed to be made by us: Declaration pag. 48. is ‘from his Majesties allowing of the Covenant, and commanding of the Lord Marquesse of Hammiltoun, the former high Commissioner, and other his Majesties Subjects to subscribe it, and from the Earle of Traquair, his Majesties high Commissioner, his subscription or allowance of the subscribing of the Covenant.’ It was never in our mindes to make use of the first, our reasons are extant in print against it, as subtilie disappointing and destructive of our intended reformation, against the late novations, and against Episcopacie it self, the waggoner which had brought them in; and when it was subscribed by some few, it was done with this expresse Declaration, ‘That they subscribe it in no other sense, but that which it had in the yeare 1580, [Page 78]when it was at first subscribed;’ which is found by the Assemblies of the Kirk, (contrarie to the Lord Marquesse his meaning) quite repugnant to Episcopacie, and all the attendants thereof in Kirk and State: wee indeed acknowledged it to be the same in substance, with that which we have subscribed of late, but that, by our adversaries, who ever set themselves against our explanation and application thereof to the late corruptions and innovations, was not acknowledged till the Assembly at Edinburgh, and by some of them is still denyed; what is pertinent for the clearing this question, was so fully written at that time, that nothing needeth now to be added. Concerning the Earle of Traquair, it is alleadged, Declaration, pag. 50. that we have no warrant for our actions, (for rebellious courses and treacherous combinations, no man can have warrant, and we detest and disclaime them) from his subscription of the Covenant: First, because it is evinced by the petition of the Generall Assembly for subscribing of the Covenant, that our subscription before this time was neither laudable nor warrantable; where wee intreat the reader, whosoever, to make some pause, and compare the words of the Supplication of the Assembly with the words of the Declaration.
The words of the supplication as it was presented before the Councel table, standeth registrat in the books of Assembly and Councell, is prefixed to many subscribed copies of the Covenant, even that which was subscribed by the Commissioner and Councel, and is printed supra pag. 40.
ANd following the laudable example of our predecessours 1589, do most humbly supplicat your [Page 79]Grace his Majesties Commissioner, and the Lords of his Majesties most honourable Privy Councell, to injoyne by act of Councell, that the Confession and Covenant, which as a restimony of our fidelitie to God, and loyaltie to our King, wee have subscribed, may be subscribed by all his Majesties Subjects.
The words of the Supplication as they are cited in this Declaration, pag. 50.
NOw following the laudable example of their predecessours, they doe humbly supplicate for the same, and that they may be allowed and warranted to subscribe it.
The cogging and cosenage is so grosse, that we are forced to turn our answers in this point obvious to every ey, into a complaint, that any of whatsoever quality shall be suffered after this foul and falsifying way, to wrong the Kings honour, and the Kingdomes peace in so high a matter as is a Covenant. Next, our actions are said to be unwarranted: because this Covenant, by that which is prefixed to the Commissioners subscription▪ is declared to be one and the same with that of 1580. which giveth no warrant to such actions as ours are. Where fi [...]st we desire it to be known universally, that the Earle of Traquair his Majesties Commissioner, did subscribe the Confession of Faith and Covenant, with the explanation of the Assembly: First in the house of Parliament in presence of the Lords of articles, Septemb▪ 6. both as Commissioner with the declaration made in the Assembly to be prefixed to his subscription, and as Traquair simplie as other subjects [Page 80]have done: Next, that he subscribed the Covenant in the new house of Exchecquer, as a Counsellour with other prime Lords of Counsell, Roxburgh, Lawderdaile, Southesk, and many others, and that without any Declaration at all, even the Marques of Huntlie shew his desire to subscribe with others, but that he would have done it with protestation of his liberty outwith the Kingdome, which the Ministers who were present to take the oath and subscription of the Lords, could not admit. But neither his Lordship, nor any other, pretended any scruple either in Religion, or civill obedience to the King, against their subscription; so that neither in the Assembly, nor in the Parliament-meeting of the articles, nor at the Councell Table, was there any suspition of treasonable combination against the King from this subscription. Secondly, if both, that of the 1580. and this of 1638. be one, then certainly this hath no more then that, and that hath no lesse then this: Neither is there any other difference of the one from the other, but (as was expressed in our Protestation, Septemb. 22. 1638.) such as is of a march stone hid in the ground and uncovered, &c. for this end, and for giving full satisfaction to authority; these words ‘ Wee have sworne and doe sweare, not onely our mutuall concurrence and assistance for the cause of Religion, &c. but also that wee shall concurre with our friends and familiars in quiet manner or in armes, as wee shall be required of his Majesty, his Councell, or any having his authority, in every cause that may concerne his Majesties honour, according to the Lawes of this Kingdome, and the duetie of good Subjects, &c.’ are insert in the Supplication of the Generall Assembly first part of this representation, pag. 48.
Our third objection is, That the demands proponed by [Page 81]us in Parliament, are but matters in fieri, which is so praegnant that it cannot be answered, if it be considered as it was modestly proponed, and very truly exponed by our Commissioners in their proceedings pag. 45, 46. for many demands may be made to the articles, which may be rejected by them, and many things may be concluded in articles to be proponed to the Parliament, which in face of Parliament being disputed, may be judged inconvenient. Demands are not definitions, nor propositions to be accompted conclusions; Things done by men must be in fieri, before they be in facto esse, every conception cometh not to the rypenesse to be a birth.
BY that which we have said, we believe we are free, before, and in the Assembly and Parliament, of insolencies, and the heavy censures of Rebellion and Treason, which are so ordinarily, and at every other word thundered out, that they are become the lesse formidable unto us, who desire that all our actions and proceedings in this cause, may be seen in their own colours, and who are supported with this inward testimony, that we fear God, and still honour the King, although nothing can proceed from us which will please our adversaries, except we will follow their rules, which are not unlike those of the Jesuits found at Padua, when they were expelled the territory of Venice: One of them was, that ‘men should take heed, that they presse or inculcat not too much the Grace of God;’ Another was, that ‘men must beleeve the Hierarchicall Church, although it tell us, that that is black which our ey judgeth to be white.’ Ʋnto which we may adde the third, invented by Ignatius Loyola, of blinde [Page 82]obedience, which we have no mind to practise, because it is repugnant to the essence of the vertue of obedience, which proceedeth from knowledge and election. We intreat our adversaries to shew us in good earnest, and not by way of railing, In what sense have we incurred the censure of Rebellion and Treason in the Assembly (as is alledged pag. 52.) The Assembly was conveened by his Majesties authority, countenanced from the beginning to the end by his Majesties high Commissioner, all things were done with high respect to the Kings Majestie, and with frequent prayers for his happines; Nothing was put in deliberation, till it was first proponed to his Majesties Commissioner; nor any thing determined without his advice, consent and approbation, all was done in that order and decencie which this Nation, out of use of Assemblies, through the tiranny of Prelats, usurping the jurisdiction of the Kirk, could attain unto at the first or second time, and all was closed with rejoycing in God, and with many praises and prayers for the King, under whose Majestie the Commissioner also had his own part: And yet in the Assembly we must be guilty of Rebellion and Treason, We cannot be mooved to think, but the mitre of an usurping Prelat, by the authority of a Nationall Councell, may be thrown to the ground, without the violation or smallest touch of the Crown or Scepter of Imperiall Majesty: because we deny both the Tenets of the Romanists: One, ‘ that the temporall power of Princes is directly subordinat and subject unto persons Ecclesiasticall, as having all power given them of God.’ Another, ‘ of such of them as are touched with a little shame, that the temporall authority doeth not reside in persons Ecclesiasticall, but is given unto them indirectly, as necessar for the Spirituall;’ which is but a shift and a difference [Page 83]of words, what then should our judgment be of unlawfull and usurping prelats and pop [...]l [...]ngs, may be easily known by others; or, if need were, made known by our selves, if this were not a digression; onely this much we intended, that to dethrone a prelat, and to over-turn prelacie, we judge it no Treason against the King. And so we come to the answer of the third part of the Declaration, touching our faults since the Parliament.
Not three or foure, but Ten transgressions and exorbitancies are here libelled against us. The first three are the provyding of men, munition, and moneyes for our own defence, which in us who are the Estates of a free Kingdome, is held lawfull by the Law of God and Nature, by our acts of Parliament, by the practise of other reformed Kirks, by the testimony of famous Divines, by the assistance contributed by our own Princes to other Kirks and States invaded and distressed, (and we adde) by the judgment of many amongst our selves, who in the beginning of our troubles, and before the late pacification, had about this, their own scruples, wherein since, considering what is done in England for advancing of Pop [...]rie, and what is done at home expresly against the articles of the pacification, they rest perfectly satisfied. If the defence be lawful, the hands of men, and the aide of moneys are necessary adminicles, which all the Subjects do acknowledge, and therfore contribute most willingly without the least exception, except of some few, not against the thing it self, but against their stint and proportion, which yet is lesse quarrelled in this, then it hath been at any time in ordinary Subsidies or taxes. It is known to the world, that Scotland hath no Treasures whereof to boast; but on the contrary if we be blocked up, we will be necessitated either to famish, or to fight our selves free: And although we had [Page 84]the treasures of Craesus or Darius, we would not put our trust in them. The sentence of Q Curtius, which after him is become common in the world, crying up moneys above the just value, that they are the Sinewes of warre, is upon good grounds by wise men, and upon better experience, recalled and exploded. The sinewes of this warre, (if a warre shall be) must be a good cause, good consciences, and Souldiours stout and fearing GOD, who cannot bee found out by gold, but will be able to find out gold, as some writers about this have spoken well.
Our fourth Transgression is from our papers and pamphlets, and namely against an Information from the Estates of the Kingdome of Scotland, to the Kingdome of England. Many things have been written on both sides, but in very different manner: inasmuch as the writings of the prelats and their partisans, are full of railings, detractions, injuries, and slanders against this Kingdome, and full of sedition, to stirre up our King against us; much written, that our defence is unlawfull, nothing against the unlawfulnesse of the invasion: But our writings are full of al kinds of reverence to the Kings Majesty, and of respect to the English Nation, pressing the matter in hand without digression or falling from the purpose upon the persons of men, further then the action intended against our adversaries the authors of all these evills, did inforce us. The for me of answering our Information, not by evidencing any untruth or undutifulnesse in it, but by Proclamation, and by fire and faggot, is indeed for the time the most easie, the most compendious, and the most affrighting way to the poore ignorant multitude. But England can tell, that the truth cannot be consumed by fire, but will rise more pure and clear out of the ashes, [Page 85]and flye with multiplyed wings further abroad in the world, then before. We might also without presumption have expected, that an Information coming not from a particular person, or society, but from a Kingdome, would have found with the Councell of England some better entertainment: But we trust our Informations will be more precious in the sight of our friends, who know through what difficulties they make their journey, and what acceptance they find at their arrivall.
The next three Transgressions are about the Castle of Edinburgh, and certain Fortifications. Out-rages and violences we have committed against none of that Castle: but many have we endured out of a desire and hope of peace, and for them have returned courtesies and favours. Materials to the Castle were not denyed; till, by boasting, profession was made of that which wee might have known before, that it was to be turned against our selves and the Town: neither then were they altogether denyed, so farre as our own necessary use of materialls would permit. Neither was any work raysed against the Castle, but a Rampier onely for defence of a Court d' guard, till violence was done from the Castle. Our desire and hope of peace, and our unwillingnesse, by the smallest breach, to lose the▪ thankes of our former obedience, have mooved us to supererogate, and to doe more then wee were oblidged, but have not suffered us to be deficient. It is rather to bee wondered at, that wee have done so much, to make up a Fortification against our selves, and to put weapons in the hands of our enemies, then to bee reprooved, that we have done no more.
The eight concerning the Lord of Southesk, and no other of quality, except Sir Lewes Stewart, we remit to the information of their own Letters, come to his Majesties knowledge. The carriage of Noblemen, of Barons, and of the Magistrats of the town of Edinburgh upon the harmlesse accident of their surprizall by the multitude, doth rather deserve thanks, then challenge from themselves, or any other, as is contained in our Remonstrance pag. 32. their safety in the time, and their Liberty granted them since, how soon they could be in safety, are reall testimonies that no evill was meant against them: We would not have it supposed, that we do all that we are able to do, or what we do for good, that it is done for evill.
The ninth concerning the rendring of the Towne of Edinburgh into the hands of a Committee, and therby the incurring the guilt of high Treason: we wonder how any should be found so wicked as to invent it, and much more if his Majesty, or any wise or good man, can be moved to believe it; They have the honour to be the first Citty of this his Majesties Kingdome, and as a principall member do joyn in this common cause of mutuall defence: but neither know of any such usurping Committee, nor of submission to any power, beside that of their Soveraigne Lord and King: how ready the Magistrats and whole Body of that Town have been to all good offices for his Majesties honour, how far they have strained and spent themselves upon publick works for the honour of the Kingdome, how difficult commandements they have obeyed at his Majesties pleasure, and how they have omitted nothing which they conceived could be brought within the compasse of the duty of humble and faithfull Subjects; These who somtime professed themselves to be their friends, but are now become their enemies, can bear witnesse. We may truly [Page 87]with them, and in their name honour them with this testimony; that as it is his Majesties glory to have one prime City in this his Kingdome, so have they beside all other respects, by their affections and deportments, deserved to be the first, and to have a better place in his Majesties estimation, then to be suspect of Rebellion or Treason. Declarations of this kind are devised to be divisions betwixt the King and his best Subjects.
The Tenth Transgression is keeped to the last place, Decumanus fluctus, as a great wave to over whelme us and our Cause; But we have no fear so long as we saile in the ship of a good conscience, which by no surge or storme can be wrecked. This is that French Letter so much talked of, and insisted upon, as to open a gate to let in forrain power to rule over England and our selves; which, by what consequence it can be inferred, we would fain know; when a people is sore distressed by sea and land, is it unlawfull by the Law of God and man, to call for help from God, and man? Is there no help nor assistance by intercession, by supply of money, &c? Is all assistance by the sword and by men? Is all imploring of assistance an argument of subjection unto the assistant? May not friends and equalls assist as well as superiors? Shall it be thought that diverse Princes and Estates sued unto for help, are all invited to be rulers and governours over one and the same people? We love not shrouds nor disguisements; we speak the plain truth, and feare nothing so much as that truth be not known; We never had intention to preferre any forrain power, to our native King whom God hath set over us. We love not our selves or the English Nation so little, as to raise up any wall of partition between them and us. The Proclamation at that time, as may be seen in our last Remonstrancepag. 34. was without example. Great forces [Page 88]by sea and land were coming upon us, Informations went abroad in other nations, to the prejudice of us and our Cause. This made us to resolve to write unto the French King, apprehending that upon sinister relation, his power might be used against us, as may be seen in our Instruction, printed in our Remonstrance, pag. 37. What kind of assistance we called for, whether of men or mediation, may be best known by the Commentary of our Letter, our Instructions which are ready to be seen, and are signed also by the Lord Lowdouns hand now in prison, and therefore (if we should need to say it) not falsified; without subjection or soveraignitie of either of the Nations, Scotland or France. Aide and assistance hath been given in former times, If we had called at that time, or have called now in the return of our troubles upon Denmark, Holland, Sweden, Poland, or other Nations for help, are we therefore inviting them all to soveraignitie over us? And when all is said or done, the Letter was but an Embrio for saken in the birth, as containing some unfit expressions, and not agreeable to our Instructions, and therefore slighted by the Subscribers, but catched for some great advantage by this treacherous and secret accuser of the Kingdome. Another Letter was formed consonant to the Instructions, and signed by many hands: But neither was this sent from us (although some invent or imagine, that it was intercepted by the way to France would be but late to avert the danger which was so neere. The Letter it self carieth two tokens, that is, was unperfected; one, that it wanteth a date; another, that it beareth no superscription from us: Both these are craftily turned against us: The blank date hath made our enemies to number this Letter amongst our pretended faults committed after the Parliament, [Page 89]where as it is universally known that it was written in May 1639. before our marching to the Border, and therefore ought to have been buried in the pacification; This is well known to the Commissioner, who talked of it before his going to England, & was occasionally made known to some of quality in his Majesties Camp. The want of the superscription hath made them to indorse it Au Roy, a title, say they used by the subjects of that Kingdome to their own Prince only: But we affirme, that the Letter was neither sealed, folded, nor written on the back by us, or by our knowledge: & we hold it but a poore argument & ground of accusation against the French or Dutch: supplicating or writing to our King, if they should say, To the King, every King being the King in his own Dominions. We love not to harp more upon subscribing, superscribing, or sending of letters to other Princes, & to the Pope himself from examples of old & of late, which are not hid from the eyes of the world: It is sufficient to us to have justified our selves, & to show how innocently the Lord Lowdoun suffereth, for putting his hand to such a Letter, the guiltines or innocencie here, not being personall or proper to the Lord Lowdoun, but nationall and common to us all. And although it had been a fault, & his alone, yet what soever it was, it did in time, & for along time go before his cōmission & imployment, & therfore ought not to have bin challenged till he had returned to his country, unclothed himself of his commission, & turned again to be what he was, a privat Nobleman. The dignity & safety of nations, kingdomes, Estates & Republicks are much interessed in their Cōmissioners & Legats (whether they be sent from one Prince to another, or from a kingdom province or republick to their own Prince, Their dignity: for what is done to the Legat, is interpreted to be done to them that sent him;their safety, because if Legats be wronged, there can be no more composing of differences, nor [Page 90]possibility of Reconciliation, which is the ground of the Law of Nations, whose being consists in their honour and safety, and therefore it will have no Legat to be accused during his Legation for any thing committed by him befor it, It commands Legats to be free even from the inferiour Law of Reprisall, and doeth reckon these to be the excellent effects which it produceth in all places where it is obeyed: Religion to God, Pietie toward our Countrey, propulsation of injurie, keeping of faith, and that Legats be inviolable. And although there were not such a Law of Nations, yet his Majesties own roy all and inviolable warrant for the coming of our Commissioners to his presence at this time, is enough for their safe conduct and security. If they have committed any thing at home against their King, Countrey, or any particular subject, the fundamentall Liberties and indepencie of the Kingdome, and the practises of the former times since 1603. not onely in the persons of Noblemen, but of others of mean quality, doe require; that they be tryed and judged at home in a Legall way by the ordinary Judicatories of the Land. How many bloody warres, and what horrible calamities have ensued upon this transgression of the Law of Nations, we leave to be remembred from the Records of history, and earnestly intreat for their liberty and safety, who are to us as our selves.
When the wittinesse and malice of our adversaries are vented to the uttermost against all our proceedings since the pacification (for things done before on either side ought not to be remembred; not that we fear a new try all but because they are unty mous and impertinent) By that which we have said and represented, the unpartiall, and such as are not praepossessed, will find, that till the peaceable ending of the Assembly, and the proroguing of the Parliament; [Page 91]not onely the bonds of piety to God, loyaltie to our King, and zeal to be approved of our neighbours; but our desire, our care and hope, that all should end in a setled peace, did oblige and tye us to bear many injuries, to construct all, so far as was possible, to the better part, and to do many things beyond the bounds of duty or obligation; having alwayes before our eyes, that we were dealing with our King, who by time would perceive the plots of our enemies, that our desireable peace being obtained, would be abundant satisfaction for all our sufferings, and being confident in God, that by his providence and the richesse of his goodnesse, all our losses might in a short time be repaired. And since the proroguing of the Parliament, we have followed after peace, in sending our Commissioners to be mediatours of peace, by remonstrating the reasonablenesse of our humble desires, and as we still do beg peace, so have we done nothing, but put our selves in order against invasion and unjust violence; which if we had expected, or if we had not been transported with the love of peace, and of our King as a Prince of peace, would we have taken verball expressions at the Camp, for a ground work to build our peace upon? would we have slipped from our advantages, and put the Castles and Strengths of the Kingdome into our enemies hands? would we without precedent in this Kingdome, have yeelded at this time to the prorogation of the Parliament, or would we have received an English garrison with armes and ammunition into the Castle of Edinburgh? All these have we done, and all these this day are turned and used against us, and yet are we blamed to be the breakers of the peace. But because this is the question proponed in the beginning, if the ballance of every just judgement stand not right already, we shall now by a short summary and recapitulation of what we have done, [Page 92]and what we have sustained, since the pacification, make the weight more sensible. It will ease us not a little when we shall see them weighed in the scales of unpartialitie, and shall hear the sentence pronounced, that the accusations against us, are found light and of no moment in comparison of this counter poise of our performances and just grievances.
NO materiall point of the treatie which wee have not performed: Wee incontinent dissolved our Armies, disbanded our Regiments, rendred the Castles, and all ammunition, restored all things that were not spent, have keeped no unlawfull meetings, and desisted from all fortifications. When the Assembly was conveened, matters Ecclesiasticall were determined according to the constitutions of the Kirk, in the presence, and with the consent of his Majesties Commissioner, for which the Assembly gave humble and hearty thanks to his Majestie, intreating and hoping for ratification of the Acts of the Kirk in Parliament; wherein beeing conveened, our care was to walke so warily, that neither his Majestie should be provoked, nor the liberties of the Kingdome prejudged: and therefore wee laboured to have enacted things plaine and necessarie, serving for the good of Religion and the peace of the Countrey: And directed our Commissioners, to give information to his Majestie, concerning things that might seeme questionable. And when the Parliament was prorogat by his Majesties authoritie, without any precedent practise, we suffered our selves to rise: And although our Commissioners were repelled, yet did we send our Commissioners again in greater number, to render the reasons of [Page 93]our demands. Our innocencie suffered us neither to fear such intertainment to them, nor such answer to our demands, as are contained in this Declaration: but constantly desiring peace, and hoping for the returne of our Commissioners, with his Majesties gracious answer, for the sitting of the Parliament; wee have received strangers, and with them all kinde of munition within our Castles, which are now with great insolencie and barbarousnesse, even against women and children, used to our own hurt.
On the other part, It grieveth us that quarrels have been picked and made up against us, from the best and most ingenuous of our actions: This is a coloured threed that ruuneth along the whole web of this Declaration; we but point here at the first end of it; It was openly professed before the Kings Majestie by our Commissioners at the Campe, that his Majesties Declaration would not satisfie without his Majesties owne benigne interpretation by word; and yet no sooner was this made, out of a desire of peace, but incontinent it is quarrelled, and afterward the paper bearing his Majesties words, burnt by the hand of the hang-man.
New fortifications were made and great Garrisons keeped at Barwick, Carlile, and other places, and the officers brought over sea were not dismissed.
The Castles of Edinburgh and Dumbartaine extraordioarly fortified with ammunition, and all sorts of fire-work, for destroying the towne, and especially with Garrisons of strangers; The fortification of Leith first granted to the Town of Edinburgh, to bee disposed upon, and thereafter the contrarie commanded to make a quarrelling.
Suspicions and jealousies fomented in the hearts of the good subjects, by frequent meetings and consultations with the excommunicat Prelats; and by calling of fourteen of us to Barwick, who were accompted prime leaders in this affair from the beginning.
An oath pressed upon our Countrey men in England and Ireland, which because they could not take, as supposing it both in the intention of those who ministred the oath, and in the condition of the oath it self, to be contrarie to their Nationall oath and Covenant, they are punished diversly in their persons, goods, moneys, lands, and shipping; and our desires to have them restored are not regarded.
Some words of his Majesties Declaration at the Camp, which were delet at that time, as very prejudiciall to our cause, have been printed in the edition published at Paris, and are taken in again now in this Declaration.
The Prelats, although excommunicat, were called to be members of the Assembly, to the great discredit of the Kirk, and farre from that which was spoken at the time of the Treatie.
The book, called, A large Declaration, complained on at the Camp, and censured since in the Assembly and Parliament, neither recalled nor the authour punished: But our informations although given out in name of the Kingdome, burnt by the hand of the executioner, and all men forbidden to read or have them.
When it was not possible for the Lieges to attend, the Session was commanded to sit, and since that time no proclamation nor course taken for ministration of justice.
Although the Assembly proceeded and was concluded with the consent of his Majesties Commissioner; yet are we accused of Treason and Rebellion in the Assembly.
After the Assembly was closed, new Declarations were emitted by the Commissioner, prejudiciall to the Declarations made in the Assembly, and destroying the substance of the acts of the Assemblie.
The refusing to ratifie the acts of the Assembly, namely that of August 17, except with these limitations and declarations, which would more have enervat nor strengthened the acts of the Assembly.
The refusing to restore to the Kirk her right of planting of some Kirks, usurped by the Prelats; and to grant the commission for plantation of Kirks.
The Registers of the Parliament, although often desired, for removing of questions, were withholden.
The Lord Commissioner his usurpation in the chosing of the articles, above any thing that ever was done by any Commissioner, or any of our Kings themselves before.
The act of oblivion refused, except it had been turned in an act of pardon, which his Majestie did not presse, but passed by, and caused delet in the time of the treatie.
The act of relief so necessary for the Subjects, refused, and the matter of Coyne altogether disordered.
The Parliament prorogat against the laws and continuall custome of this Kingdome, and against the articles of the treatie.
The labouring of division by all means in the time of the sitting of the Parliament, whereof some were shameful and unnaturall, as is confessed since under the [Page 96]hand of some of the conspiratours, upon theremorse of their conscience.
The Lords of Dumfermling and Lowdoun sent from the Parliament, and that upon a warrant shewed by the Lord Commissioner, were not honoured with his Majesties presence, but commanded to return.
Scandalous relations of the proceedings of our Parliament, made at the Councel table of England, and judged there: but the benefit of hearing before the Councel, denyed to our Commissioners.
The Committee appointed by our Parliament for necessarie and pertinent ends, is quarrelled, and an English Committee of some few allowed to sit and judge of our Parliament.
The answers of our Commissioners taxed as impertinent, but no particular reason given to shew that they are such.
The Covenant allowed by the Assembly and subscribed by the Lord Commissioner disallowed, and that which was rejected before, esteemed.
Our Commissioners pressed to give their judgement concerning calling and dissolving Assemblies, and the negative voice in Assemblies, contrary to the laws of this Kirk and Kingdome; otherwise not to be heard.
Counsellours and officers of Estate discharged their places summarlie and never heard.
Commandment given to the town of Edinburgh to publish a Proclamation for discharging the Earle of Argyle from executing the office of justiciarie belonging heretablie to him by act of Parliament, and to disclaime and disallow a Committee appointed by Parliament.
Commandment given to the towne of Edinburgh, to receive to the Castle, Garrisons of strangers over their own heads, and to furnish all materials for their own ruine.
Great violence and outrage done by the Castle of Edinburgh, not onely against men and buildings, but women and children for many dayes past, without any provocation from the towne.
A terrible commission granted to Northumberland, for subduing and destroying us, before our Commissioners, who were waiting and ready to clear our intentions and actions, had a hearing.
Great preparations by sea and land, at home and from abroad against us; before it was told us for what fault.
Our Ships and goods taken, and the owners stripped naked, and more barbarously used then by Turks and Infidels, and we referred by the Governour of Barwick to the Councel of England for satisfaction.
Letters sent for eight Noblemen to repair to Court, to be put, it seemeth in the same condition, with the Lord of Lowdoun.
The restraint of our Commissioners, and the imprisonment of the Lord Lowdoun, against all equitie, law, and conscience.
All things devised and done that may make a rupture and irreconcilable warre between the two Kingdomes.
All means used to disgrace this Kirk and Kingdome: Books, Pasquils, Maskes, honouring of our cursed Prelats, advancing of our deposed Ministers, denying presentation to Kirks, &c.
No other answer given to our Commissioners there [Page 98]or to us here concerning the reasons of our demands, whether they satisfie or not, but a declaration given out, denouncing a warre, and armies coming upon us.
The Parliament of England (which was called upon the sentence of the Councel, animated by the relation made by the Commissioner, that it was fit to use force against us) hath not seen just cause of warre, or of giving moneyes for war, and so to enter in a nationall quarrell, and therefore is broken up; and yet the expedition ceaseth not.
By this time it may bee evident how matters stand, all being brought to a worse condition then at the beginning; nothing done nor granted for the enjoying of our Religion and liberties, but all the means which have been used by us, not onely before the Assembly and Parliament, but even in the Assembly, so peaceably ended with the consent of the Commissioner, are censured for Rebellion, Treason, and contempt of authoritie: Large profession is made before God and the world, of a constant intention, that wee shall enjoy our Religon and liberties, and more then this, we nor do nor did ever desire: how then cometh it that wee rest not satisfied, since his Majestie is disposed to grant all our desire? The fallacie may bee soone seen: The Declaration professeth, that his Majestie never did hinder us from the enjoying of our Religion, &c. because his Majestie is still in the opinion, at least our enemies would have it to appear, that the Service Book, the Canons, Episcopacie, are nothing against our Religion. And therefore would grant us a Religion, that may consist with them and take them all within the compasse of it: In this sense the Lutherans, [Page 99]Arminians, Papists were they our Superiours, would grant us the enjoying of our Religion, because they conceive it not to be Religion wherein we differ from them: and Politicks please themselves with a few principles of religion, & what is over those, to be but superfluous or indifferent: And where it may be opposed, that his Majestie grants the enjoying of our Religion and liberties according to our Ecclesiastical and civil laws, the same deception doth recurre, and can never be removed, till determination passe in Assembly and Parliament, what are Religion and liberties by our laws: This was therefore the summe of our desires from the beginning, which his Majestie was also graciously pleased to grant, but when the Assembly hath conveened and determined: And when it beginneth to appear what the determination of the Parliament is like to be; then all is called and counted rebellion, Treason, and contempt of authoritie in the Assembly and Parliament, although proceeding soberly, posedly, and upon such grounds as were furnished by the lawes of the Kirk and Kingdome: This is the round that wee have runne, and wee are led back to the point at which we had our beginning. A circular course which forteth well with the advise professed in a divisive meeting in the time of the Parliament, and since discovered: I will never bee an adviser of his Majestie to invade this Kingdome by hostility, but to make shows upon our borders, that we may be ever in armes, our means may be consumed, and we inpoverished, that so the King at last may obtain his ends: which is to turne this work into Penelopes [...]ebbe, to doe and undoe, and thus to labour in vaine: But the adviser might have been better acquainted with the Scottish temper of his own countreymen.
Seeing then that our humble desires of enjoying our Religion and Liberties, are the same which they were from the beginning: Religion principally, and things civill for Religion; that for obtaining them wee have not strayed from the fair and straight way of legall redresse by Assembly and Parliament, which his Majestie injustice did promise at the pacification. And concerning other demands, about matters Civill, although it be most certaine from by gone experience, that the corruption and thraldome of the Parliament hath been the occasion of the corruption and thraldome of our Kirk; That by our Records it is out of question, that the cognition and decision of the articles, doeth properly belong to the Parliament; and that in Parliamen: we have proceeded upon no other grounds, but the Lawes and laudable practices of this Kingdome, never questioned before, but inviolably observed, as the onely rule of government: yet lest pressing any of those too much, we should worke contrary to our own ends, and frustrate our selves of our desired peace; It hath been showne to his Majestie, that these demands were but motions and propositions made to the Lords of Articles to be by them prepared for the Parliament, where they might have their finall determination from his Majestie and the Estates, as might serve most for the well-publicke, without trenching upon his Majesties authority. The proceedings therefore of the Assembly, countenanced and concluded with the consent of his Majesties Commissioner, and of the Parliament now laid open to the world, aiming at no thing but the establishing of Religion & such things as should be judged necessary for peace as was agreed at the pacification, can never be found to be the true [Page 101]cause of warre. This must rest first upon the incendiaries, who kindled the fire, and are now enraged when they find the smoake blowne in their owne eyes, and their owne nests thereby consumed; hopelesse to get it extinguished, and themselves builded up again to their content, by a faire and legall way. And next upon some others, whose exorbitancies cannot escape censure and punishment, and therefore they labour to have them drowned in the deluge of a common confusion.
When his Majesty with his honourable attendants came down the last year to the Border, they did see that Babell which the children of men had builded heere, and the affliction of this people by reason of their taskmasters, and would it please his Majesty to peruse these papers, and to make a new tryall, as it is the glory of a King to search out a matter, wee would no more doubt of our own justification, nor we doe of his Majesties justice: the light and influence whereof we finde ecclipsed and hindered by the intervention of the wickednesse of bad & unjust Ministers, to the darking also of his owne glory, which we heartily wish may shine as the Sunne, to the comfort of all his Dominions, rather then to be turned into a storme and tempest of an unnecessary and unnaturall warre, which wee have laboured by all meanes to prevent, and now resolve to endure by the helpe of God, and in hope of a happy successe, if the English as they are invited, or the Irish as we heare they have offered, shall come against us. To reduce us to obedience, neither of the Nations shall need, for we resolve to obey without force, the decrees of Assemblies and Parliaments, which are our soveraigne Judicatures in Spirituall and Civill matters, and to which his Majestie hath remitted us; In this case [Page 102]wee onely appeale to that prime Law of Nature, Offer not that to another which thou would not have done to thy self: graced and perfected by the mouth of Christ, whose name wee all do beare: All things whatsoever yee would that men should do unto you, do yee even so to them, for this is the Law and Prophets. Wisedome would rather direct, without wronging of Pietie or Justice, first to search the cause and fountaine of our troubles at home, and to take away the wicked before the King, and when this is done, and his Majesties Throne established in righteousnesse, then to joyne as one man against the two great Catholiques, the one a King, the other a Prelat, who have in their desires and hopes long agoe destroyed us, and as their opportunities serve, cease not to invade us, or under-myne us. This might be a tryall both of others, and of us, whether we are disaffected to pietie, or to his Majesties honour and service; This might in end make both the King glorious, and the Kingdoms [...]o recover what glory any of them have lost. This would make the Lord of Heaven and Earth to say, ‘Drop down ye Heavens from above, and let the skyes powre down righteousnesse: let the earth open, and let them bring foorth salvation, and let righteousnesse spring up together: I the Lord have created it.’