Vox medici.

HErbarum vires, Astrorum juncta potestas
Ars medici moderans, et Deus ista beans,
Virginibus, pueris, uxoribus atque maritis:
Queisque recepturis causa salutis erunt.
THE strength of herbs and planets influence,
Physicians skill, through Gods benevolence,
To young and old, to husband▪ and to wife,
Are the appointed meanes for healthfull life.
[figure]

THE SICK WOMANS Priuate Looking-glasse Wherein methodicaly are hand­led all uterine affects, or diseases arising from y e Wombe. Enabling Women to informe the physitian about y e cause of their griefe By John Sadler D r in Physick in the Citie of Norwich

London Printed for Ph: Stephens & Ch: Meredith at the gilded Lyon in Pauls Churchyard Io: Droeshout sculp i636

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THE SICKE VVOMANS PRIVATE LOOKING-GLASSE WHEREIN Methodically are handled all uterine affects, or diseases arising from the wombe; enabling Women to informe the Physician a­bout the cause of their griefe.

BY IOHN SADLER, Doctor in Physicke at Norwich.

Orandum est ut sit mens sana in corpore sano.

Iuvenal.

LONDON, Printed by Anne Griffin, for Philemon Stephens, and Christopher Meridith, at the Golden Lion in S. Pauls Church-yard. 1636.

TO ALL VERTVOVS AND Modest-minded Women I.S. Doctor in Phy­sicke wisheth health.

BECAVSE I had my being from a woman, I thought none had more right to the grape than she which planted the vine. Considering there­fore the manifold distem­pers of body, which yee Women are subject unto through your ignorance & modestie, I could not but doe my best, to informe and [Page] advise you in the conser­vation of your own health. And when I had spent some meditations, and consulted with Galen and Hippo­crates for my proceeding; amongst all diseases inci­dent to the body, I found none more frequent, none more perilous then those which arise from the ill affected wombe: for through the evill quality thereof, Tatum cor­pus ab uter [...] afficitur. Hippoc. lib. 1. de locis in homine. the heart, the liver, and the braine are affected, from whence the actions vitall, natural, & animal are hurt; and the virtues concoctive, sanguifficative, distribu­tive, [Page] attractive, Galenus 6. de locis af­fect. cap. 5. Bottonus de morbis mu­lierum cap. 39. expulsive retentive, with the rest are all weakened. So that from the wombe comes convulsi­ons, epilepsies, apoplexies, palseyes, hecticke fevers, dropsies, malignant ulcers, and to bee short, there is no disease Baptista Montanus d uterinis affect pag. 1. so ill but may pro­cede from the evill quality of it.

How necessary therefore the knowledge of uterine diseases is, judge yee. And how many of you labour of them, all through your own ignorance and modestie, woefull experience makes it manifest. For when a [Page] woman is afflicted with a­ny disease of the wombe; first through her ignorance, shee knowing not the cause thereof being not instru­cted in the state of her own body. And secondly through her modestie, being lo [...]h to divulge and publish the same unto the Physitian to implore his aide, shee con­ceals her griefe and so en­creaseth her sorrow.

For the aide and benefit of a woman in this cause, have I composed this trea­tise; Wherein as in a glasse she may see her selfe in pri­vate, and view the nature, [Page] cause, signes, prognosticks and cure of all uterine dis­eases, But yet no further, then thereby to bee instru­cted to conferre with the Physitian for the cure of her griefe, least by the mis­applying of the remedy you augment your disease, I confesse if you looke unto the matter it is old; Nil dictum quod non dictum, pri­us. if unto the method new: part of it being selected out of the Greeks, part out of the La­tines, and part out of the experience of my owne pra­ctice, wherein I have fol­lowed the industrie of the Bee, who gathers hony out [Page] of divers floures to weave into her owne combe. Ma­ny things more might have been added in it, which for modestie sake my pen hath omitted. I have also stooped to your capacities in avoid­ing hard words and Rheto­ricall phrases, desiring ra­ther to informe your judge­ments with the truth, though a plaine manner, then to confound your un­derstandings with a more Rhetoricall discourse. But fearing to bee over-tedi­us, craving acceptance for these first fruits of my braine, untill God indues [Page] mee with a better harvest, I rest,

The wellwisher of your health IOHN SADLER.

Ad proceres Artis Aesculapij.

PRAENOBI­LEM medi­cinae Artem ignobili pro­ferre vulgo, opus hand di­gnum hodie non immerito ex­istimetur. Vos igitur qui hujus art is illustrissime est is professo­res, me fortean subinsullie esse ani­mi censeatis; qui artem hanc in­cly [...]am gregalibus verbis dede­coravi: quod ne putetis, causam in lemeam coram vobis veniâ ve­strâ sic agam. Sciatis vellem, quòd ego opusculo hoc meo pro­mulgando faemininum solum­modò [Page] sexum instit [...]ere decrevi: vestra proin lenitudo & benevolentia (spero) conamen istud meum (licèt squalidum) abs (que) inusto stigmate in lucem prodire pati­entur. Hoc (que) confido magis, quip­pe quod Hippocrates, qui mihi exemplar est, honoratissimus de hoc subjecto nonnulla vulgo exarata dedit. Et de materia si quaeratur, hanc, ingenuè fate­or, me ex authoribus tum anti­quis tum modernis excerpsisse totam: circa quam, si errorem quendam inscius aut incautus expromere videar, suppliciter peto eundem mihi denudatum fieri, & ipsum elimare conabor serio. At si codicillus iste meus incultus iudicio vestro (uti spe­ro) inculpatus vixerit; cle­men [...]ia vestra me vinculo obser­vantiae vobis devinctum habe­bit imperpetuum. Et quod ad [Page] Momum attinet (cui calumni­andi & maledicendi prurigo semper inhaeret) flocci pendo, quamvis fungus iste sannis & scommatibus hunc meum exer­ceat laborem: quem scire vel­lem, suam de me sententiam inanem prorsus, levem (que) du­cere. Tumescat ideo invidiâ do­nec disrumpatur odio: mihi cu­rae est honos non offendere & ig­norantes informare. Hic sco­pus. Hic saltus. Hic pes [...]igen­dus.

Ornato

Imprimatur.

Tho. Weeks R. P. Episcopo Lond. Cap. domest. Iohn Smethwicke.

Ornato atque erudito juve­ni Domino Iohanni Sad­lero Medicinae Doctori, Alexander Reidus [...] atque e sociorum inclyti Collegii Londi­nensis medici numero S. P. D.

CLarumtuū mor­borum uteri [...]o­rum, speculum non oscitanter perlegi, quod ad corum & dignotionem & cu­rationem elaborasti, quod que publici iuris facturum te mihi significasti. Si de eo quaeras quid sentiam, brevem apertamque a­nimimei sententiam accipe Dig­num existimo quod lucem aspi­ciat; ad quod [...] omnes manibus versent. Non est meo indicio quod sciolorum cerulas miniatulas pertimescas. Phra­sis [Page] in eo tersa at (que) elega [...]s: in eo certant brevitas & perspicuitas, ut de te Horatianum istud vere pronunciari non possit, Brevis esse laboro, Obscurus fio.

Methodus clara est atque rei traditioni conveniens. Medica­menta quae proferuntur sele­cta sunt & tuta: Ita ut possit liber ipse secure maligni livoris dentem contemnere. Quamo­brem oro autor sibisim eum pub­licandi, ut pulchris ingenii tui felicis primitiis gloria tibi ac­cedat, atque ad gratitudinem exprimendam populares omnes obligentur.

To the Author.

IVst in thy spring did the nine Muses meet;
Whom when they spide, they did conspire to greet:
And with fresh Laurell then Parnassus deckt:
That they on thee some honour might reflect.
The multitude amaz'd stood in a round,
To see whose prayse fames rathing trump did sound:
'Ere long they heard that, Sadler, 'twas thy worth
That caus'd that stir, and brought the Muses forth.
Then did Apollo God of Physicks Art,
And the nine Muses all consent in heart,
Thy well-deserving minde, thy name, thy state,
With learning, honour, fame to cele­brate.
But foggie sleepers and those wanton boyes
That spend their golden time in melt­ing joyes
Th'unpartiall Muses daygn not to res­pect,
They neglect learning; and them they neglect;
[Page]Or send their Satyrs to proclaym their crime
'Cause creggie stayrs of honour they' not climbe
But generous Sadler, thou tooks better way
By making learnings pleasant fruite the prey,
Thou sought'st by early, late, by con­stant payne,
By cost, by travell, that thou mightst obtaine
Not the vain-glorious shell of emptie prayse
Which shines a while, and sudenly decayes:
But the sound kernell of the honour'd Art [...]
Which honour thee for thy deserved parts.
Divine Hyppocrates, Galen all such
As read this booke may witnesse well thus much.
'Mongst Doctors of thy Art, goe, take thy chayre:
Now thou mayst rest; greene lawrell is thy share.
I. S.

The Contents.

Chap. 1. THe Introducti­on.
pag. 1.
Chap. 2. Of the suppression of the courses.
pag. 14.
Chap. 3. Of the overflowing of the courses.
pag. 30.
Chap. 4. Of the weeping of the Wombe.
pag. 44.
Chap. 5. Of the false cources and whites.
pag. 49.
Chap. 6. Of the suffocation of the mother.
pag. 61.
Chap. 7. Of the falling downe of the Wombe.
pag. 78.
Chap. 8. Of the inflammation of the Wombe.
pag. 86.
Chap. 9. Of the Schirrositie of the Wombe.
pag. 93.
[Page] Chap. 10. Of the dropsie of the Wombe.
pag. 9.6
Chap. 11. Of Barrennes.
106.
Chap. 12. Of the Mole or false conception.
pag. 122.
Chap. 13. Of the generation of Monsters, and whether devils can engender.
p. 180.
Chap. 14. Signes of conception
pag. 142.
Signes whether it be male or fe­male.
pag. 107.
Chap. 15. Of untimely birth.
pag. 149
A rule frr breeding women.
pag. 149.

THE Sick womans Private Looking-Glasse. Wherein Methodically are handled all uterine affects or diseases arising from the wombe.

An Introduction. CHAP. I.

IF any one, but of a meane capacity were asked what were the wonder of the world; I thinke that reason would move him to answer, [Page 2] Man; he being the Quia homo secundum intellectum continet to­tum mun­dum. [...], or little world, to whom all things are subordinate: agreeing in the Genus with things sensitive, all being Animal, but differing in the Species, for man alone is en­dued with reason; Exemplū (que) Dei quisque est in imagi­ne parvâ. Let us make man in our image, af­ter our likenesse. Wherefore of the Greeks hee is called [...], of tur­ning his eyes upward to­wards him, whose image and superscription hee beares: whence the Poet writeth; Silius Italic. lib. 5.

Nonne vides hominum, ut colsos ad sidera vultus
Sustulerit Deus? ac sublimia fi [...]xerit ora.
See how the heavens high Archi­tect hath fram'd man in this wise;
To stand, to goe, to looke erect, with body, face, and eyes.

[Page 3] And Cicero saith, Cùm cate­ras animan­tium natu­ras abjecis­set ad pa­stum, solum hominem erexit, & ad coeli quasi cognationi [...] pristmi con­spectum ex­citavit. Cicero lib. 5. de L [...]gibus that all crea­tures were made like Moles, to root upon the earth, man onely excepted; to him was given an upright frame, to behold that mansion prepa­red for him above.

Now to the end that this so noble and glorious a crea­ture might not quite perish, hath the Almighty given unto woman the field of ge­neration for a receptacle of humane seed; whereby that naturall and vegitable soule which lies potentially in the seed, may, by the Vis plastica, bee produced into act; that man being mortall, and lea­ving his off-spring behinde him, may become as it were immortall, and live in his posterity.

And because this field of [Page 4] generation, to wit, the wombe, is the subject-mat­ter from whence our ensu­ing discourse is drawne, like so many lines from the cen­ter; that you may the bet­ter judge of that which fol­lowes, wee will in briefe lay before you the parts of the wombe, together with the qualities of the menstruous bloud.

[...] & [...].First, touching the womb; of the Grecians it is called [...] the mother; or [...], saith Priscian, because it makes us all brothers.

It is placed in the Hypoga­strium, or lower part of the belly, in the cavity called Pelvis, having the Columbus Anatom de visceribus. [...]ib. 11. ca. 16. streight gut on one side, to keepe it from the hardnesse of the back-bone, and the bladder [Page 5] on the other side, to defend it from blowes. The forme or figure of it is like a Fushsius institut. me­dicin. lib. 1. sect. 5. c▪ 13. virill member, onely this excep­ted, the manhood is out­ward, and the womanhood within.

It is divided into the necke and the body. [...]. The necke consists of a hard fleshie sub­stance much like a Weckerus sentax. lib. 1. part. 1. p. 67 cartilage: at the end whereof there is a membrane transversly pla­ced, called Hymen, [...]. or Eugion. Neere also unto the necke there is prominent panicle, Haec etiam membrana flos virgini­tatis voca­tur, quia cum eclest. Signum est virginitatis. Ostiolum uteri de uterinis offect. p. 9. which is called of Montanus, the doore of the wombe, be­cause it preserveth the ma­trice from cold and dust. Of the Grecians it is called [...]; of the Latines Prae­putium muliebre, because the Jewish women did abuse [Page 6] this part to their owne mu­tuall lust, Rom. 1.26 as Saint Paul speaks, for which Iuvenal turns Sa­tyrist against them.

Nec distare putant humana car­ne suillam,
Qua paterabstinuit moxet prae­putia ponunt.

[...].The bodie of the wombe is that wherein the childe is conceived; and this is not altogether round, but dilates it selfe into two angles, which Herophilus compa­ring to the hornes of a calfe, calleth them [...]. The out­ward part of it is nervous, and ful of sinewes, which are the cause of its motion: but inwardly it is fleshie.

It is fabulously reported, that in the cavity of the wombe there are seven di­vided [Page 7] cels or receptacles for humane seed. But those that have seene Anatomies, doe know there are but two, and those not divided by a parti­tion, but onely by a line or future running thro [...]gh the middest of it. In the right side of the cavity, by reason of the heat of the Liver, Hyppac. lib. 5. Aph [...]r. 48. males are conceived. In the left side, by the coldnesse of the Spleene, females are be­gotten. And this doe most of our Modernes hold for an infallible truth; Quibus, dex­trum vas spermaticum a renali, & sinistrum a vena cava descendit, iis mares si­nistrâ, dex­trâ verò par­te uterifoe­minae gestan­tur. Hipp. 6. Epidem. ini­tio. yet Hyp­pocrates holds it but in the generall; for in whom (saith he) the spermaticall vessell of the right side comes from the reines, and the spermati­call vessell of the left side from the hollow veine, in them males are conceived in [Page 8] the left side, and females in the right. Well therefore may I conclude with the saying of Empedocles. La inter­dum vis est seminis ut utr [...]qu [...] sinu [...]asculos proferat. Such sometimes is the power of the seed, that a male may be conceived in the left side, as well as in the right. In the bottome of the cavity there are little holes, [...]. called the Cotyledones, which are the ends of certaine veines and arteries, serving, in breeding women, to conveigh suste­nance to the childe, which is received by the Vmbilicall veine: And in others to car­ry the cources into matrice.

Now, touching the men­struals: They are defined to bee a monethly flux of ex­crementitious and [...]profi­table bloud. Aristot. de generatione animali. lib. 1. c. 20.

In which we are to note, [Page 9] that the matter slowing forth is excrementitious; Sanguis menstruus est benignus non malig­nus, inquan­titate, non qualitute procons. 14. de usu partium 8. which is to be understood of the superplus or redundan­cie of it: for it is a excrement in quantity, in quality being pure and incorrupt, like un­to the bloud in the veines.

And that the menstruous bloud is pure, and simply of it selfe, all one in quality with that in the veines, is proved two wayes: First, from the the finall cause of this bloud, Causa fina­lis menstrui est propaga­tio & conser­vatio huma­nae speciei. which is the pro­pagation and conservation of mankinde; that man might bee conceived; and being begotten, hee might bee comforted and preser­ved, both in the wombe, and out of the wombe. And all will grant it for a truth, that the childe, while it is in the [Page 10] matrice is nourished with this bloud; and it is as true, that being out of the womb, it is still nourished with the same; for the Aristot. de generatione animali. lib. 4. cap. 8. milke is no­thing but the menstruous bloud made white in the breasts; and I am sure wo­mans milke is not thought to bee venomous, but of a nutritive quality, an­swerable to the tender na­ture of an infant. Secondly, it is proved to be pure from the generation of it, it be­ing the superfluity of the last aliment of the fleshie parts.

It may be objected, if the bloud bee not of a hurtfull quality, how can it cause such Fernelius de hominis procreatione lib. 7. cap. 7. venomous effects; as if the same fall upon trees and herbs, it maketh the one [Page 11] barren, and mortifies the o­ther. And Averroes writes, Aver. 3 Col­lect. cap. 7. that if a man accompany with a menstruous woman, if she conceive, she shall bring forth a Lepar. Sol. Sanguis menstruus obdiutur­nam in ute­ro moram, mala [...] qua [...]dam naturam contrahit. I answer, this malignity is contracted in the wombe; for the wo­man wanting native heat to digest this superfluity, sends it to the matrice, where sea­ting it selfe untill the mouth of the wombe be dilated, it becomes corrupt and veno­mous, which may easily be, considering the heat and moistnesse of the place. This bloud therefore being out of his vessels, offends in quality; In this sense let us under­stand Pliny, Fernelius, Florus, and the rest of that torrent. L [...]udabilis & alimen­tarius est hic sanguis, cu­jus causa ef­ficiens est color foemi­nae debilis. But if frigidity bee the cause why women cannot [Page 12] digest all their last nourish­ment, and consequently that they have these purgations: It remaines to give a reason why they are of so cold a constitution more than men; which is this: The naturall end of mans and womans being, Gen. 1.28.9.1. is to propa­gate; and this iniunction was imposed upon them by God at their first creation, and againe after the deluge: now in the act of concepti­on there must be an Aliquod ut materia, ali­quod ut efficiens. Agent and a Patient, for if they be both every way of one con­stitution, they Fernelius de morbis partium & symptom. lib. 6 cap. 7. cannot pro­pagate; man therefore is hot and dry; woman cold and moist: he is the Est enim mas, a quo motus pro­creationis (que) origo manat: Agent, she the F [...]mina verò quae materiam se­getem (que) sub­ministrat. Patient, or weaker vessell, that she should Semen es­susum in [...]remium s [...]scipiendo. be subject unto the office of the [Page 13] Man. It is necessary likewise that woman should be of a cold constitution, because in her is required a redundancy of matter for the infant de­pending on her; for other­wise, if there were not a su­perplus of nourishment for the child, more than is con­venient for the mother, then would the infant detract and weaken the principall parts of the mother; and like unto the Viper, the ge­neration of the infant would be the destruction of the parent. Adde de­cem ternis, mulierum menstrua cernis, ad quinquagin­ta durat purgatio tota. These monethly purgations continue from the 15. yeare, to the 46. or 50. Yet often there happens a suppression, which is ei­ther naturall, or morbifficall. They are naturally supprest in breeding women, and [Page 14] such as give sucke. The mor­bificall suppression fals now into our method to bee spoken off.

CHAP. II. Of the retention of the months.

[...].THe suppression of the Termes is an intercep­tion of that accustomary evacuation of bloud, which every moneth should come from the matrice, proceed­ing from the instrument or matter vitiated. The part affected is the wombe, and that of it selfe, or by con­sent.

Cause.

The cause of this suppres­sion is either externall or in­ternall. [Page 15] The externall cause may bee heat or drinesse of the aire, immoderate watch­ing, great labour, vehement motion, and the like, where­by the matter is so consu­med, and the body so ex­haust, that there is not a su­perplus remaining to be ex­pelled; as is recorded of the Varande­us lib. 1. de morbis mvli. cap. 2. Amozonites, who be­ing active, and alwayes in motion, had their fluxions very little, or not at all. Or it may bee caused by cold, which is most frequent, ma­king the bloud viscuous and grosse, condensing and bin­ding up the passages, that it cannot flow forth.

The internall cause is ei­ther instrumentall or mate­riall, in the wombe or in the bloud.

[Page 17]In the wombe it may bee divers wayes; by Apostoms, Tumors, Ulcers, by the nar­rownesse of the veines and passages; or by the H [...]urnius de morbis mulierum. cap. 1. Omen­tum or kell in fat bodies, pressing the necke of the matrice: but then they must have Hernia Zirbalis: for in mankinde the kell rea­cheth not so low. By over­much cold or heat, the one vitiating the action, and the other consuming the mat­ter. By an evill composition of the uterine parts; by the Galennu [...] 5 Aphor. 28. necke of the wombe being turned aside; and some­times, though rarely, by a Paraeus de hominis generatione cap. 51. & 43. membrane or excrescence of fl [...]sh growing about the mouth or necke of the wombe. The bloud may bee in fault two wayes, in quan­tity [Page 17] or in quality. In quanti­tity, when it is so consumed, that there is not a superplus left, as in Viragoes and virill women, Erotis de passioni­bus mulier. cap. 23. who through their heat and strength of nature, digest and consume all their last nourishment; as Hippo­crates writes of Phaetusa, Hippoc. Epidem. 6 who being exiled by her husband Pythea, her termes were sup­prest, her voyce changed, and had a beard, with a coun­tenance like a man. But these I judge rather to be Anthro­pophagae, women-eaters, than women-breeders, because they consume one of the principles of generation, which gives a being to the world, viz. the menstru­ous bloud. The bloud like­wise may be consumed, and consequently, the termes [Page 18] stayed by bleeding of the nose; by a flux of the Em­roides; by a Dysenteria, commonly called the bloudy flux, by many other evacu­ations, and continuall and chronicall diseases. Second­ly, the matter may bee viti­ous in quality; as suppose it bee sanguineons, flegmati­call; bilious, or melancho­lious, every one of these, if they offend in grosnesse, will cause an obstruction in the veynes.

Signes.

Signes manifesting the dis­ease, are paines in the head, necke, backe, and loynes; wearinesse of the whole bo­dy, but especially of the hips and legges, by reason of a confinity which the ma­trix [Page 19] hath with these parts: trembling of the heart. Par­ticular signes are these; if the suppression proceeds of cold, she is heavie, sluggish, of a pale colour, and hath a slow pulse, Venus combates are neglected, the urine is crude, watrish, and much in quantity; the excrements of the guts usually are retained. If of heat, the signes are contrary to those even now recited. If the retention be naturall, and come of con­ception; this may be known by drinking of Hydromell, Hyppoc. lib. 5 Aph [...]. 41. that is water and honey, af­ter supper going to bed, and by the effect which it work­eth; for, after the taking of it, if shee feeles a beating paine about the navell and lower parts of the belly, it [Page 20] is asigne she hath conceived, and that the suppression is naturall: If not, that is it viti­ous, and ought medicinally to be taken away.

Prognosticks.

With the evill quality of the wombe the whole body stands charged; but especi­ally the Heart, the Liver, and the Braine; and be­twixt the wombe and these three principall parts, there is a singular consent.

First, the wombe commu­nicates to the heart by the mediation of those Arteries which come from Aorta; hence the termes being sup­prest, will ensue faintings, swoonings, intermission of pulse, cessation of breath.

Secondly, it communi­cates [Page 21] to the Liver by the veines derived from the hollow veine; hence will follow obstructions, cache­xies, jaundise, dropsies, hard­nesse of the spleene.

Thirdly, it communicates unto the braine, by the nerves and membranes of the backe; hence will arise Epilepsies, Apoplexies, Frensies, melancholy passi­ons, paine in the after parts of the head, fearfulnesse in­ability of speaking. Well therefore may I conclude with Hyppocrates, Lib. 5. Apho. 57. if the mo­neths be supprest, many dangerons diseases will fol­low.

Cure.

In the cure of this, and of all the other following effects, [Page 22] I will observe this order. The cure shall bee taken from Chirurgicall, Phar­maceuticall, and Diaeteticall meanes.

This suppression is a ple­thoricke affect, and must be taken away by evacuati­on: and therefore first we will beginne with Phlebo­tomie.

In the middest of the menstruall period open the Liver veine; and for the re­version of the humour, two dayes before the wonted evacution, open the Saphe­na on both feet. If the reple­tion be not great, apply cup­ping glasses to the legges and thighs. And although there be no hope to remove the suppression (as in some the Cotyledones are so clo­sed [Page 23] up, that nothing but co­pulation will open them) yet it will be convenient, as much as may be, to ease na­ture of her burden, by ope­ning the Hemerhoid veines with a Leech.

After Phlebotomie, let the humours bee prepared and made fluxile with syr­rupe of Staechas, Calamint, Be­tonie, Hysop, Mugwort, Hore­hound, Fumeterre, Maiden-haire. Bathe with Camomill, Penny-royall, Savine, Bay­leaves, Iuniper berries, Rue, Marjoram, Feverfew. ℞ of the leaves of Nep, Maiden-haire, Succory, Betony, ana. m.j. make a decoction; take thereof ℥iij. syrrupe of Maiden-haire, Mug­wort, Succory, ana. ℥s. Misce: After she comes out of the Bath, let her drinke it off. [Page 24] Purge with Pil. de Agarico, Elephang. Coch. Foetid. Galen in this cause commends pil. de Hiera cum Colocyutide, for as they bee proper to purge the humour offending; so also they doe open the pas­sages of the wombe, and strengthen the faculty by their Aromaticall quality.

If the stomacke be over­charged, let her take a vo­mit; yet such a one as may worke both wayes, lest wor­king onely upward, it should too much turne backe the humour. ℞ Trochisks of Agrick ʒij. infuse them i [...] ℥iij. of Oxi­mel, in which dissolve of the E­lectuary Diasarum ℈is. Ben [...] ­dic. La [...]t. ℥s: Take this af­ter the manner of a purge.

After the humour hath beene purged, proceed to [Page 25] more proper and forceable remedies. ℞. trochiscks of myrrhe ʒis: persly-seed, ca­stor, rindes of cassia ana ℈i. of the extract of mugwort ℈is. muske gr.x. with the juce of smallage make 12 pils, tak 2 every morning or after supper going to bed. ℞. of cinnamō, ℥s. roots of smir­nium, valerian, aristolochia, ana ʒii. roots of Asrum ʒi. castor, saffron, ana ℈ii. spec­diambrae. ʒii. trochisks of myrrhe, ℈iiii, tartari vitrio­lati, ℈ii. make all into a pow­der; with mugwort water and suger qs make lozenges, take ʒi of them every morn­ing: or mingle ʒi of the powder with ʒi of sugar and take it in white wine. ℞ of prepared steele, specie­rum hierae ana ʒii. borace, [Page 26] species of myrrhe, ana ℈i. with the juce of savine make 38. take three every other day immediatly before din­ner. ℞. of castor ℈i. wilde carret seed ʒs. with syrrupe of mugwort make 4 pils take them in the morning fasting, and so for three dayes toge­ther before the wonted time of the purgations. ℞. of A­garicke, aristolochia, juce of horehound, ana ʒv. rhubarb, spicknard, anice-seed, gal­banum, assafaetida, smallage roots, gentiane, of the three peppers, laccae, ana ʒvi. with honie make an electuarie: take of it ʒiii for a dosis. In flegmaticall bodies nothing better can bee given then the decoction of the wood guaiacum with a little Di­ctam taken in the morning [Page 27] fasting, and so for 12 dayes together without provoke­ing of sweate.

Administer to the lower parts by suffumigations, pes­saries, unctions, injections, insessions.

Make suffumigations of cinnamon, nutmeg, cloves, bayberries, mugwort, gal­banum, melanthium, Amber &c. Make pessaryes of figgs, and the leaves of mercury brused and rowled up with lint. If you desire a stron­ger; make one of myrrhe▪ bdelium, opopanax, Am­moniacum, galbanum, saga­penum, mithridate, agarick, coloquintida &c. Make in­jections of the decoction of origane, mugwort, mercu­rie, betonie and figgs pow­ring the same into the [Page 28] wombe by a metrenchyta. ℞. oyle of sweet and bitter almonds, lillies, capers, chammomill ana ℥s. ladani, oyle of myrrhe, ana ʒii, with wax make an unguent▪ with which let the places bee a­nointed. Make insessions of faengreeke, chammomill, melilote, dill, marjerom, pennyroyall, feverfew, juni­per berries, and calamynt. But if the suppression comes by a defect of matter, then ought not the cources to be provoked, untill the spirits bee animated and the blood againe encreased. Or if by proper affects of the wombe, as dropsies, inflammations, and the like; then must a particular cure bee used, the which I will not insist upon here, but of them as they lie in order.

[Page 29]If the retention comes from repletion or fulnesse; let the aire bee hote and drie; use moderate exercise before meales; Let your sleep bee shorter then ordi­nary; and your meat and drinke attenuating. Seeth with your meat garden sa­vorie, time, origan and Cicer. A­riel: num. ciche peason. If of empti­nesse or defect of matter; let the ayre bee moyst and mo­derately hote. Shun excer­cise and watchings, let your meate bee nourishing, and of a light digestion; as reare eggs, lambe, chickens, al­mond milke and the like.

CHAP. III. Of the overflowing of the cources.

[...].THE Scholearium saith, by comparing of contra­ries, truth is made manifest. Having therefore spoken of the suppression of the terms; order requires now, that I should insist upon the over­flowing of them, an effect no lesse dangerous then the former. And this immode­rate flux of the months is defined to be a sanguineous excrement proceeding from the wombe, exceeding both in quantity and time. First it is said to be sangui­neous the matter of the flux being only blood; wherein [Page 31] it differs from [...] commonly called the false cources, or whites; of which I will speake hereafter. Se­condly it is said to proceed from the wombe: for there are two wayes by which the blood flowesforth. The one is by the internall veynes in in the body of the wombe; and this is properly called the monthly flux. The other is by those veynes which are terminated in the necke of the matrice and this is cal­led of Aetius the Hemor­rhodes of the wombe. Last­ly it is said to exceed both in quantity and time. In quan­tity sayth Hippocrates when they flow above 18 ounces. Hippoc. lib. 1. de morbis mul. In time saith Aristotle when they flow above three dayes. Aristotelis l. 7. de hist. a­nimali ca. 2. But wee take this for a cer­taine [Page 32] character of their in­ordinate flowing, when the faculties of the body there­by are weakened. In bo­dyes abounding with grosse humours, this immoderate flux sometimes unburdens nature of her load and ought not, to bee stayed without the councell of a Physitian.

Cause.

The cause of this affect is internall or externall. The internall cause is threefold; in the matter, instrument, or faculty. The matter, which is the blood, may be vitious two wayes. First, in quantity, it being so great that the veynes are not able to contayne it. Hippoc. l. 2. de morbis mulierum. Secondly, in quality, it being adust, sharp, watrish or unconcocted. [Page 33] The instrument viz: the veynes are faulty by the dilatation of the orifice; which may bee caused two wayes: Per [...]. first, by the heate of the constitution, climate or season, heating the blood whereby the passages are di­lated, and the faculty weak­ned that it cannot retaine the blood. Per [...]. Secondly, by fals, blowes, violent motion, breaking of a veyne, &c.

The externall cause may be calidity of the aire, lift­ing, carrying of heavy bur­dens, unnaturall child birth, falls, &c.

Signes.

In this inordinate flux the appetite is decayed, the con­coctions depraved, and all the actions weakened, the [Page 34] feet are swelled, the colour of the face is changed, and a generall feeblenes posses­seth the whole body. If the flux comes by the breaking of a veine, the body is some­thing cold, the blood flowes forth on heapes and that suddenly with great payne. If it comes through heate, the orifice of the veynes be­ing dilated, then is there little or no payne, yet the blood flowes faster then it doth in an Erosion, and not so fast as it doth in a Rup­ture. If by Erosion or sharp­nesse of blood; shee feeles a great heate scalding the pas­sage; It differs from the o­ther two, in that it flowes not so suddenly nor so copi­ously as they doe. If by weaknesse of the wombe, [Page 35] shee abhorreth the use of Venus. Lastly if it proceeds from an evill quality in the blood; droppe some of it on a cloth and when it is drie, Hippoc. lib. 1. de morbis mulierum. you may judge of the quality by the colour. If it bee cholericke it will bee yellow; If melancholie, blacke; If flegmaticall, wa­trish and whitish.

Prognosticks.

If with the flux be joyned a convulsion; it is Hippoc. lib. 5▪ Aphor. 56. dan­gerous, because it inti­mates the more noble parts are vitiated; and a convul­sion caused by emptinesse is deadly. If it continues long it will bee cured with great difficulty: for it was one of the miracles which our Savi­our Christ wrought to cure S. Math. 9.20▪ [Page 36] this disease when it had continued 12 yeares. To conclude, if the flux bee inordinate Hi [...]poc. l. 5.57. many diseases will ensue; and without re­medy, the blood together with the native heare being consumed, either chacheri­all, hydropicall, or paraly­ticall diseases will follow.

Cure.

The cure consisteth in three particulars. First, in repelling and carrying back of the blood. Secondly, in correcting and taking away the fluxibility of the mat­ter. Thirdly, in corrobora­ting the veynes and faculty. For the first; To cause a re­gression of the blood, open a veyne in the arme, and draw out so much blood as [Page 37] the strength of the patient will permit; Non confer­tim sed per intervalla. and that not together, but at severall times; for hereby the spirits are the lesse weakened, and the retraction so much the greater.

Apply cupping-glasses to the Hyppoc. lib. 5. Aphor. 50. brests; and also to Riolanus sect. 4. tract. 2. de morbis uteri. the liver that the reversion may be in the fountaine.

To correct the fluxibility of the matter, catharticall meanes moderated with a­strictories must be used.

If it be caused by erosion or sharpnesse of blood; con­sider whether the Erosion bee by salt flegme, or adust choller. If by salt flegme; Prepare with sirupe of vio­lets, wormewood, roses, citron-pills, succorie, &c. then take this purgation fol­lowing. [Page 38] ℞. myrobolan. che­bul. ℥s. trochiscks of aga­ricke ʒi. with plantaine wa­ter make a decoction: adde thereunto sir. rosat. lax. ℥iii. make a potion.

If by adust choller pre­pare the body with sirrupe of roses, myrtles, sorrell, purcelaine, commixt with water of plantaine, knot-grasse, and endive; Then purge with this potion. ℞. rindes of myrobolanes, rhu­barbe, ana ʒi. cinnamon gr. xv. infuse them one night in endive water: Adde to the straining pulpe of tamarind, cassia, ana ℥s. sirupe of roses ℥i. make a potion.

If the blood bee watrish and uncencoct as it is in hy­dropicall bodies and flowes forth by reason of the tenui­tie [Page 39] and thinnesse, the use of of hydragoga will bee pro­fitable. Purge with agarick, elaterium, and coloquintida. Sweating is proper in this cause, for by it the matter offending is taken away, and the motion of the blood is carried to the outward parts. To procure sweate she may take cardvus water with mi­thridate: or the decoction of guajacum, fassafras, and sarsa-parilla, the gumme of guajacum also doth greatly provoke sweate. Pills of Sar­sa-parilla taken every night going to bed are worthily commended. If the blood flowes forth from the open­ing or breaking of a veyne, without any evill quality in its selfe, then ought onely corroboratives to bee ap­plied; [Page 40] which is the last thing to bee done in the cure of this inordinate flux.

℞. Of bole-armonie ℈i; London treacle ʒi. old con­serve of roses ℥s. with sirupe of myrtles make an electua­rie. Or if the flux hath con­tinued long ℞. Of masticke ʒii. olibani, troch. de ca­rabe ana ʒi. balaustiorum, ℈i. make a powder; with sirupe of quinces make it in­to pills; take one alwayes before meales. ℞. Lapidis haematitis triti ana ℈ii. spe­cierum triasani ali ʒi. troch. de carabe, de scoria ferri, corall, frankincence, ana ℈i. fine bole ℈i. beate these to a fine powder; and with su­gar and plantaine water q.s. make lozenges. Asses dung is well approoved of whe­ther [Page 41] taken inwardly with si­rupe of quinces, or applied outwardly with steeled wa­ter. Galen by conveighing the juce of it through a me­trenchita into the wombe 4. dayes together, cured this immoderate flux which no wayes else could bee restrai­ned. Going to bed let her take ℈is. Philonii Romani in a wafer, make suffumigations for the matrice of masticke, franckincence, burnt froggs, not forgetting the hoofe of a mule. ℞. Of the juce of knotgrasse, comferie, quinces, ana ℥i. campher, ʒi. dippe silke cotton there­in and apply it to the places. ℞. Oyle of mastick, myrtles, quinces, ana ℥s. fine bole, troch. de carabe, sanguinis draconis, ana ʒi. wax and vi­niger [Page 42] q.s. make an unguent, apply it both before and be­hinde. ℞. Of plantaine, shepheards purse, red rose leaves ana M. iii. of goates and asses dung dried ana ℥is. acatiae, hypocistidos ana ℥is dried mint ℥i. bean meale ℥iii. boyle all these in plan­taine water, and make of it two plasters: applie one be­fore and the other behinde. If the blood flowes from those veynes which are ter­minated in the necke of the matrice, then it is not cal­led the overflowing of the termes but the hemorrhods of the wombe: yet the same cure will serve them both; only the instrumentall cure will a little differ; for in the esterine hemorrhods, the ends of the veynes hang [Page 43] over like little teates or pushes which must be taken away by Paulum lib. 6. c. 7 [...]. incision, Lege apud and then the veynes closed up with Aloes, fine bole, burnt a­lum, troch. de terra sigil. myrrh, masticke, with the juce of comfery and knot­grasse laid plasterwise there­to.

The aire must be cold and drie: all motion of the body is forbidden. Let her meat bee Pheasant, Partridge, mountaine birds, Cunnies, Calfes feet, &c. and let her beere bee mixt with the juce of quinces and pomgra­nuts.

CHAP. IIII. Of the Weeping of the wombe.

THE Weeping of the wombe is an unnatu­rall flux of blood comming from the wombe by dropps or after the manner of teares; causing violent pains in the same; keeping nei­ther period nor time. By some it is referred unto the immoderate evacuation of the cources, yet they are distinguisht in the quantity and manner of their flow­ing. Distinguu [...] ­secundùm magis & minus, & Exeundi [...]odo. In that they flow co­piously and freely; In this continually, yet by [...] little and little, and that with great paine and difficulty: [Page 45] Wherefore it is likened un­to the Silvius comment. de mensibus mulierum. strangurie.

Cause.

The cause is in the facul­tie, instrument or matter. In the facultie, by being en­feebled, that it cannot ex­pell the blood: and the blood resting there, makes the parts of the wombe grow hard and stretcheth the ves­sells, from whence proceeds the Dolor ten­sivus uteri. paine in the wombe. In the instrument, by the narrownesse of the passages. Lastly, it may be in the mat­ter of the blood, which may offend in too great a quan­tity, or in an evill quality, it being grosse and thicke that it cannot flow forth as it ought to doe, but by drops.

Signes.

The signes will best ap­peare by the relation of the patient.

Prognosticks.

Hereupon will ensue paines in the head, stomacke and backe, with inflamma­tions suffocations, and exco­riations of the matrice.

Cure.

If the strength of the pa­tient will permit, first open a veine in the arme, rubbe the upper parts, and let her armes bee corded, that the force of the blood may bee carried backward.

Then apply such things as may laxate and mollifie the stretching of the wombe [Page 47] and asswage the sharpnesse of the blood; as cataplasmes made of bran, lineseed, faen­grecke, melilote, mallows, mercurie and atriplex: If the blood bee viscuous and grosse adde thereto mug­wort, calamint, dictam, and betonie: And let her take of Venice treakle the quantity of a nutmeg with sirrup of mugwort e­very morning. Anoint the places with oyle of lillies roses, lineseed, sweete al­monds, and calfes marrow. Make injections of the de­coction of mallows, mercu­rie, lineseed, groundfuell, mugwort, faengrecke, with oyle of sweet almonds.

Sometimes it is caused by a winde, and then phle­botonie is to bee omitted; [Page 48] and in the stead thereof ℞. Sirupe of feverfew ℥i. honie of roses, sirupe of staechas, ana ℥s. water of calamint, mugwort, betonie, hysope ana ℥i. make a julep. If the paine continues, take this purgation. ℞. Specierum hie­rae ʒi. diachatholicon ℥s. Si­rupe of roses laxative ℥i. with the decoction of mug­wort, and the 4. cordiall flowers make a potion. If it comes through weaknesse of the facultie, let that bee corroborated. If through grossenesse or sharpnesse of the blood, let the quality of it bee altered as I have shewne in the foregoing chapter. Lastly if the excre­ments of the gutte be retai­ned, provoke them by a cly­ster, of the decoction of [Page 49] chammomill, betony, fever­few, mallowes, lineseed, juniper—berries, cummin­seed, aniceseed, melilo [...]e: adding thereto of diacatho­licon, ℥s. hierae picrae ʒii. hony, oyle, ana ℥i. Sal [...]iter ℥is. The patient must abstaine from salt, sharp, and windy meats.

CHAP. V. Of the false cources or whites.

FRom the wombe pro­ceeds not only the men­struous blood, [...]. but acciden­tally, many other excre­ments which by the Anci­ents are comprehended un­der the title of [...], which is a distillation of va­riety of corrupt humours [Page 50] through the wombe, flow­ing from the whole body, or part of the same; keeping neither cource, nor colour, but varying in both.

Cause.

The cause, is either pro­miscuously in the whole bo­die, by a cachochymia or weaknesse of the same; or in some of the parts: as in the liver, which by the inabilitie of the sanguifficative facul­ty, causeth a generation of corrupt blood; and then the matter is ruddish; sometimes in the gall, being sluggish in its office, not drawing away those chole­ricke superfluities, which are ingendred in the liver; and the matter is yellowish. Sometimes in the Spleene, [Page 51] not defecating and clensing the blood of the dregges and excrementitious parts; and then the matter flowing forth, is blackish. It may also come from catarrhes in the head; or from any other pu­trified or corrupted mem­ber. But if the matter of the flux bee white, The cause of the whites. the cause is either in the stomacke, or reynes. In the stomacke by a flegmaticall and crude mat­ter there contracted, and vi­tiated through Ex maero­re tristitia & animi affe­ctionibus, vi­res deiiciun­tur & vitia­tur prima concocti [...]: Gal. arte medicina li. griefe, me­lancholie, and other distem­pers: for otherwise, if the matter were onely Pituita, crude flegme, and no wayes corrupt or vitiated, being taken unto the liver it might bee converted into blood, for flegme in the ventricle, is called Pituita e [...] succus ali­mentarius, & sanguis ex dimidio c [...]ctus. Fer­nel. de fun­ctionibus & humoribus lib. 6. cap. 9. Dimidio co­ctum alimē ­ [...]um; quòd in jecore concoctum, sanguis ti [...]. Fuc [...]s [...]us in­stitut. med. lib. 1. Sect. 4 [...]. [...]. 3. Secunda concoctio non potest co [...]rigere primam vi­tiatam. nourishment halfe [Page 52] digested: But being cor­rupt though sent unto the liver, yet it cannot bee tur­ned into nutriment; for the second concoction cannot correct that which the first hath corrupted; and there­fore the liver sends it to the wombe which can neither disgest it nor repell it and so it is voided out, still keeping the colour which it had in the ventricle. The cause al­so may be in the reynes be­ing over heat, whereby the spermaticall matter by rea­son of its thinnesse flowes forth. The externall cause may bee moystnesse of the aire, eating of corrupt meats, anger, griefe, slothfulnesse, immoderate sleeping, costi­venesse of body.

Signes.

The signes are extenua­tion of the body, shortnesse and stinking of breath, loa­thing of meate, paine in the [...], swelling of the eyes and feet, melancholie, hu­midity flowes from the wombe of divers colours, as reddish, blacke, greene, yel­low, white. It differs from the flowing and overflow­ing of the cources, in that it keepes no certaine peri­ods, and is of many colours, all which doe degenerate from blood.

Prognosticks.

If the flux be flegmaticall it will continue long and be difficult to cure yet if vomi­ting or the flux Diarrhaea [Page 54] hapeneth, diverting the hu­mour it cures the disease. If it bee cholericke, it is not so permanent, yet more pe­rilous, for it will cause ( Rha­gadia) clifts in the necke of the wombe, and sometimes make an excoriation in the matrix. If melancholius, it is most dangerous and contu­macious: yet the Hippoc. 6. Apho [...]. 11. flux of the Hemorrhodes admini­sters cure.

Cure.

If the matter flowing forth, bee reddish, open a veine on the arme; if not, apply ligatures to the armes and shoulders. Galen. lib. de praenot. ad posthum. c. 8. Galen glories of himselfe how hee cured the wife of Boetus labouring of this disease, by rubbing the upper parts with crude hony.

[Page 55] If it be caused by a distil­lation from the braine, take sirrup of betonie, staechas, and marjerom. Purge with pil. coch. sine quibus, de Aga­rico: Make nasalia of the juce of sage, hysope, betonie, nigella, with one drop of oyle of cloves and a little silke cotton. ℞. elect. dianth. aromat. rosat. diamb [...]e, diamos­ci dulcis, ana ʒ i. nutmeg ʒ s. with sugar and betonte water, make lozenges, to be taken every morning and evening. Take Au­reae Alexandrinae ʒ s. at night going to bed. If these things help not, use the suffumigation, and plaster as they are prescribed pag. 203.

If it proceeds from crudi­ties in the stomacke, or from a cold distempered liver, take every morning of the [Page 56] decoction of lignum sanctum. Purge with pil. de agarico, de hermodact. de hiera diacolo­cynthil. fae [...]idae, agrigativae. ℞. elect. aromat. ros.ʒ ii. cy­tron-pills dried, nutmeg, long pepper, ana ℈ i. diagalangae ʒ i. santali albi, lignialoes ana ℈ s. sugar ℥ vi. with mint water make lozenges. Take of them be­fore meales. If with frigility of the liver, there be joyn la reple­tion of the stomacke, purging by vomit is commendable: for which take ʒ iii. of the Electua­ry diasaru. Galen allowes of dureticall meanes; as of Apium, petroselinum &c.

If the matter of the flux bee cholerick [...], prepare the humour with sirrup of roses, violets, en­dive, succorie. Purge with my­robolanes, manna, rhubarbe, cassia. ℞. Of rhubarbe ʒ ii. [Page 57] anice-seed ʒ i. cinnamon ℈ is. infuse them in ℥ vi. of prune broth. Adde to the strayning of manna ℥ i; and take it in the morning according to art. ℞. Specierum diatrionsantalon, diatragacant. frig. diarrhod. abbatis, diacydonit. ana ʒ i. su­gar ℥ iiii. with plantaine water make lozenges. If the clyster of the gall bee sluggish and doe not stirre up the facultie of the guts, give hot glisters of the decoction of the foure mollifying hearbes with hony of roses and Aloes.

If the flux be melancholious, prepare with sirrup of mayden­haire, epithimum, polipodie, borrage, buglosse, fumeterre, harts-tongue, and sirrupus by­santinus, which must bee made without vineger: otherwise it will rather animate the disease then nature; for melancholie by [Page 58] the use of vineger is increased; and both by Hippocrates, Syl­vius, and Avenzoar it is dis­allowed of, as an enemie Hippoc. [...] lib. 3. de ra­tione victus in morbis a­cutis. to the wombe, and therefore not to bee used inwardly in uterine dis­eases.

Purgers of melancholie are pilulae fumariae, Iacobus Syl­vius com­ment. de mensibus mulierum. Avenzoar lib. 2. tract. 5. c. 1. pilulae Indae, pil de lapide lazuli, diasena and confectio hamech. ℞. Of stam­ped prunes ℥ ii. sene ʒ i. epithi­mum, polipodie, fumeterre, ana ʒ is. sowre dates ℥ i. with endive water make a decoction: Take here of ℥ iiii, adde unto it con­fectionis hamech ʒ iii. manna ʒ iii. Or ℞. pil. Indarum pil. faetidarum, agarici trochiscati ana ℈ i. pills of rhubarbe ℈ s. la­pidis lazuli gr. vi. with sirrup of epithimum make pills, take them once every weeke. ℞. Elect. laetificantis Galeni ʒiii. dia­margariti [Page 59] calidi ʒ i. diamosci dulcis, conserves of borrage vio­lets, buglosse, ana ʒ s. citron pills condited ʒ i. sugar ℥ vii. with rose water make lozenges.

Lastly let the wombe be clen­ [...]ed, from the corrupt matter, and then corroborated: for the puri­fying thereof, make injections of the decoction of betony, fever­few, mugwort, spikenard, bi­stow, mercury, sage, adding thereto sugar, oyle of sweet Al­monds ana ℥ ii. pessaries also may bee made of silke cotton, ma­dified in the juce of the forena­med hearbs. To corroborate the wombe, you may thus prepare tro­chiskes. ℞. Of mugwort, fe­verfew, myrrhis, amber, mace, nutmeg, stirax, ligni aloes, red roses ana ℥ i. with the muci­lage of tragacanth make tro­chisks: cast some of them on the [Page 60] coles, and smother the wombe therewith. Make fomentations for the wombe, of red wine, in which hath beene decocted ma­sticke, fine bole balaustia, and red roses: An oint the matrix with oyle of quinces and myrtles▪ and apply thereto Emplastrum pro matrice; and let her take of diamoscum dulce and elect. Aro­maticum, every morning.

A drying Galen. lib. devictu at­ten [...]ante. diet is commended to bee best, because in this affect the body most commonly abounds with flegmati [...]all and crude hu­mours. For this cause Hippo­crates councells the patient to goe to bed supperlesse. Hippoc. l. 2. [...]. Let her meat bee Partridge, Phesant, mountaine birds rather rosted then boyled. Immoderate sleep is forbidden moderate exercise is commanded.

CHAP. VI. Of the Suffocation of the Mother.

THis affect which simp­ly considered is none, but the cause of an affect, is called in English the Suffo­cation of the Mother, [...]; ab co quòd mulie­res praefoces. not be­cause the wombe is strang­led, but for that it causeth the woman to bee choked. It is a retraction of the wombe towards the Dia­phragme and stomacke, which presseth and crusheth up the same, that the instru­mentall cause of respiration the midriffe is saffocated; which consenting with the braine causeth the Animall facultie the efficient cause of [Page 62] respiration also to bee inter­cepted; whereby the body being refrigerated, and the actions depraved, she falls to the ground, as one being dead.

In these histericall passi­ons some continue longer, some shorter. Rabby Moy­ses lib. 2. directorij cap. 41. Iacobus Ruffius lib. 6. de morbis mulierum cap. 8. Rabby Moyses writes of some, which lay in the paroxisme of the fit two dayes. Ruffius makes menti­on, of one, which continu­ed in the same passion, three dayes and three nights; and at the three dayes end shee revived. That we may learne by other mens harmes to be­ware, I will give you one example more. Ambrosius Paraeus lib. de generati­one hominis cap. 64. Paraeus wri­teth of a woman in Spayne, which suddainly fell into a uterine suffocation and ap­peared to the judgement of [Page 63] man as dead: her friends wondring at this her sud­daine change, for their bet­ter satisfaction, sent to the Chirurgian to have her dis­sected, who beginning to make an incision, the wo­man began to move, and with a great clamour return­ed to herselfe againe, to the horrour and admiration of all the spectators.

To the end therfore, you may distinguish the living from the dead, the Anci­ents prescribe three experi­ments. The first, is to lay a light feather to the mouth, and by the motion of it you may judge, whether the pa­tient be living or dead. The second, is to place a glasse of water on the brest, and if you perceive it to move, it [Page 64] betokeneth life. The third is to hold a pure Looking­glasse to the mouth & nose; and if the glasse appeare thicke with a little dew up­on it, it betokeneth life. And these three experi­ments are good; yet with this caution, that you ought not to depend on them too much: for, though the fea­ther and the water doe not move, and the glasse conti­nue pure and cleare, yet it is not a necessary consequence that shee is destitute of life: for, the motion of the lungs, by which the respiration is made, may bee taken away that shee cannot breath; yet the internall transpiration of the heate may rem [...]ine, which is not manifested by the motion of the br [...]st, or [Page 65] lungs, but lies occult in the heart and inward arteries. Examples Arist. l 1. historia ani­mali 1. hereof wee may have in the flie and swallow, which in the cold of winter, to the ocular aspect, seeme dead, inanimate, and breath not at all, yet they live by the transpiration of that heat which is reserved in the heart and inward arteries; therefore when the summer approcheth, the internall heat being revocated to the outward parts, they are then againe revived out of their sleepie extasie.

Those women therefore that seeme to die suddainly, and upon no evident cause, let them not bee committed unto the earth untill the end of three dayes, lest the li­ving be buried for the dead.

Cause.

The part affected is the wombe; of which there is a twofold motion, naturall and Symptomaticall. The naturall motion, is when the wombe attracteth the hu­mane seed, or excludeth the infant or secundine. The Symptomaticall motion, of which we are here to speak, is a convulsive drawing up­ward of the wombe.

The cause usually is in the retention of the seed, or in the suppression of the monthes, causing a repleti­on of corrupt humours in the wombe; from whence proceeds a flatulent refrige­ration, causing a convulsion of the ligaments of the wombe. And as it may [Page 67] come from humidity or re­pletion, being a convulsion, it may bee caused by empti­nesse or Arist. 1. de generatione animali. drinesse: and last­ly, by Abortion or difficult childe-birth.

Signes.

At the approaching of the suffocation there is a pale­nesse of the face, Galenus 6. de locis af­fectis cap. 5. weaknesse of the legges, shortnesse of breath, frigidity of the whole body with a working up in­to the throat, and then shee falls down as one voyd both of sence and motion. The mouth of the wombe is clo­sed up, and being touched with the finger feels hard. The paroxisme of the fit once past, shee openeth her eyes, and feeling her sto­macke opprest, shee offers [Page 68] to vomit. And least that a­ny should bee deceived in taking one disease for ano­ther, I will shew how it may bee distinguisht from those diseases which have the neerest affinity with its selfe. It differs from the Apople­xie, being it comes without shreeking out also in the hy­stericall passion, the sence of feeling is not altogether so destroyed and lost, as it is in the Apoplecticall disease. It differs from the Epilepsie in that the eyes are not wrested, neither doe any spumy froth come from the mouth; and that convulsive motion which sometime is joyned to the suffocation, is not so universall, as it is in the epilepsie, onely this or that member is convulst, and [Page 69] that without any vehement agitation. In the Sincope both respiration and pulse is taken away; the countinance waxeth pale, & she swounds away suddainly; but in the histericall passion, common­ly there is both respiration and pulse though it cannot well bee perceived, her face looks red, and shee hath a forewarning of her fit. Yet it is not denied but that a Sincope may be joyned with this suffocation. Lastly, it is distinguisht from the Le­thargie by the pulse which in the one is great in the o­ther little.

Prognosticks.

If disease hath its being from the corruption of the seed, it foretells Maguinus Mediola­nensis, de regimine sa­nitatis. cap. de coi [...]u. more dan­ger [Page 70] then if it proceeded frō the suppression of the cour­ces; because the seed is con­cocted, and of a purer qua­lity, than the menstruous blood; and the more pure being corrupted, becomes the more foule and filthie; as appeares in egges the pur­rest nourishment, which vi­tiated yeeld the noysomest savour. If it be accompained with a Sincope, it shewes nature is but weake, and that the spirits are almost ex­haust. But if Hippoc. lib. 5. Aphor. 35. neezing fol­lowes, it shewes that the heat which was almost ex­tinct doth now begin to re­turne, and that nature will subdue the disease.

Cure.

In the cure of this affect two [Page 71] things must bee observed: first, that during the time of the pararoxisme, nature be provoked to expel those ma­lignant vapours which binds up the sences, that shee may be recalled out of that slee­pie extasie. Secondly, that in the intermission of the fit, propper medicines bee ap­plied to take away the cause.

To stirre up nature, fasten cupping-glasses, to the hipps and navell: Apply ligatures to the thighs. Rubbe the ex­treame parts with salt vine­ger & musturd. Cause lowd clamours and thundrings in her eares. Apply to the nose Assa faetida, castor and saga pe­num steeped in vineger. Pro­voke her to neeze, by blow­ing up into her nose the powder of castor, white pepper, [Page 72] pellitory, of Spaine, and white Hellebore. Hold under her nose Partridge feathers, haire and old shoes burnt and all other stinking things: for evill odours are an enemie to nature, hence the Ani­mall spirits doe so contest and strive against them, that the naturall heate is thereby restored. The braine is so opprest sometimes that wee are compeld to burne the outward skin of the head, with hot oyle, or with a hot iron. Sharp clysters and sup­positories are available. ℞ Of sage, calamint, horehound, feverfew, marierom betonie, hy­sope, ana m.i. anice seed ℥s. co­loquintida, white hellebore, salis gemmae ana ʒii. boyle these in lib. ii. of water to the halfe: adde to the straining oyle of ca­stor [Page 73] ℥ii. heirae picrae ʒii. make a clyster. Or ℞. of hony boyled ℥ii. euphorbii ℈s. Coloqnintida. gr. iiii, white hellebore gr. ii. salt ʒi. make a suppositorie. Hippocrates writeth of a hy­stericall woman which could not bee freed from the paro­xisme, Hippoc. 5. Epid. but by powring cold water on her: yet this cure is particular, and ought to be administred, in the [...]. Hippoc. lib. 5. Aphor. 24.middest of summer when the Sun is in the Tropicke of Cancer.

If it bee caused by the re­tention and corruption of the seed; at the instant of the paroxisme, let the Midwife tak oyle of lillies, marjerom, and bayes, dissolving in the same of Civet and Muske ana gr. ii. Let her dippe her finger therein and put it up into the neck of the wombe [Page 74] tickling and rubbing the same.

The fit being over, pro­ceed to the curing of the cause. If it ariseth from the suppression of the months looke the cure, page 25 If from the retention of the seed; a good husband will administer cure: But those which cannot honestly pur­chase that cure, must use such things as will drie up and diminish the seed, as Diacyminum, diacalaminthes, &c. Amongst Botanicks, the seed of Agnus Castus is well esteemed of whether taken inwardly, applied outward­ly, or received as a suffumi­gation: It was held in great Libra de ortu sanita­tis. cap. 11. honour amongst the Athe­nians, for by it they did re­maine as pure Vestales, and [Page 75] preserved their chastity, on­ly by strowing it in the b [...]d whereon they lay; hence the name Agnus Castus, is taken from the effect. Make an issue on the inside of each legge, a handfull bredth be­low the knee. ℞. Trochisks of agaricke ℈ii. wilde carrot­seed, ligni aloes ana ℈s. w [...]sht turpentine ʒiii. with conserve of Anthos make a bolus. The use of castor is worthily com­mended, ʒi. of it being taken in white wine. Or you may make pills of it with mithri­date and take them going to bed. ℞. Of white brionie root dried and cut after the manner of carrots ℥i. Put it into a draught of wine placing it by the fire, Pharm. Dogmat. re [...]titu [...]a cap. 25 and when it is warme drinke it of. Quercitane draweth a fae­cula out of the root, the sub­stance [Page 76] of which is to be taken in white wine or peonie water. ℞. Of myrrhe, castor, Assafaetida ana ℈i. saffron, rue seed, ana gr. iiii. make 8 pills, take eve­ry night 2. at your entrance into bed. Galen by his owne example commends unto us Agaricke pulveriz'd, of which he gave frequently ℈i. in white wine. ℞. Of the seeds of rue, Agnus castus, anice, feuell ana ʒs. ligni aloes, citron pills dried ana ℈i. sugar ℥iii. with feverfew water make lozenges. ℞. Of tryphera mag­na Nic. ʒi. mugwort water ℥iiii. Take this every other day for the space of 12 dayes. Hang about her necke little tabulets of Vngula Alces. ℞. Of bdellium, ammoniacum, and ℥ii. Agnus castus, Centorie, Cassia-wood, feverfew, marje­rom [Page 77] ana ʒis. turpentine q. s. make two plasters applie one be­fore and the other behind. Lay to the navill at bed-time, a head of garlicke brused, fa­stening it with a sweathing bande. Make a girdle of gal­banum for the wast, and also a plaster for the belly, place­ing in one part of it, both ci­vet and muske, which must be layd upon the navill. ℞. Pulveris benedict. Trochiscks of a garicke, ana ʒii. mithri­date q. s. make a pessarie: It purgeth the matrice of winde and flegme: foment the naturall parts with sal­lade oyle, in which hath beene boyled rue, feverfew and chammomill. ℞. Of rose leaves m.i. cloves ℈ii. twilt them up in a little cloth and boyle them in malmsie, the [Page 78] eight part of an houre; and then applie them close to the mouth of the wombe as hote as may bee indured: Let her be covered well that the smell passeth not to the nose.

A drieing diet must bee observed, the moderate use of Venus is commended. Let her bread bee Anice seed bis­ket; and her flesh meate, ra­ther rosted then boyled.

CHAP. VII. Of the descending or falling downe of the Mother.

THE falling down of the wombe is a relaxation of the ligatures, wherby the matrice is carried backward, and in some, hangs out in the [Page 79] bignesse of an egge. Of this there bee two kindes distin­guisht of Fernelius by Des­census, Fernilius lib. 6. de partium morbis cap. 16. [...] and Prolapsus by a des­cending and a precipitati­on. The descending of the wombe, is when it sinketh downe to the entrance of the privities, and appeares to the eye, either not at al or very little. The precipitati­on, is when the wombe, [...]. like a purse, is turned the inside outward, and hangs bewixt the thighes in the bignesse of a cupping-glasse.

Cause.

The cause is externall, or internall. The externall cause is difficult child birth, violent pulling away of the secondine, rashnesse and in­experience in drawing away [Page 80] of the child, violent cough­ing, neezing, falls, blowes, carrying of heavie burdens. The internall cause in gene­rall is overmuch humiditie flowing unto those parts, hindring the operations of the wombe, whereby the ligaments by which the wombe is supported are re­laxt. The cause in particu­lar, is refer'd to bee in the retention of the seed; Hippoc. 2. Epidem. Arist. 7. de historia ani­mali. or in the suppressions of the courses.

Signes.

The Arsgut and the blad­der oftentimes are so crush­ed, that the passage of both the excrements is hindered. If the urine doth flow forth, it is white and thick: the proecordia are molested, [Page 81] the loynes be grieved; the privities payned; the womb sinkes down to the entrance of the private parts, or else comes cleane out.

Prognosticks.

This griefe possessing an old woman, is cured with great difficultie, because it weakens the faculties of the wombe, and therefore though it bee reduced into his propper place, yet up­pon every occurrance it is subject to the like danger it was in before. So is it with the younger sort, if the dis­ease be inveterate. If it bee caused by putrifaction, in the nerves it is incurable.

Cure.

The wombe naturally [Page 82] being placed betweene the streight gut and the bladder, and now fallen down, ought not to be put up againe un­till the facultie both of the guts and bladder bee stirred up.

Nature being unloded of her burden, let the woman be placed on her Hippoc. l. 2. de morbis mulierum. backe, in such sort that her legs may be higher then her head; let her feet be drawne up to her hinder parts, with her knees spread abroad. Then mol­lifie the swelling with oyle of Lillies and sweet Al­monds; or with the decoc­tion of m [...]llows, beetes, faen­greck, and lineseed. When the inflation is dissiputed; let the midwife annoint her hand with oyle of Mastick, and reduce the wombe into [Page 83] its place. The matrice be­ing put up, the situation of the patient must bee chan­ged. Let her legs bee out at length and layd together. Set cuppingglasses to the brests and navill. Boyle Mugwort, Feverfew, red Roses, and Comferie in red Wine, and foment the pla­ces therewith. Make a suf­fumigation for the matrice of Castor assa faetida, Fran­kincence and Mastick; ℞. Sandarachae Olibani▪ Ci­pres Nuts, ana ʒiii, Masticke, Styrax, Franck in [...]ence, ana ℥i. fine bole ʒi. with oyle of myrtles and wax make two plasters apply one before and the other behinde. ℞. Of red roses, Pomgranate pills, Accorne cups, Myrtle ber­ries, ana ℥ii. Medler leaues, Sage, Rue, Origan, Comferie, [Page 84] wormewood ana mis. boyle all these in water and make an insessiō. Move sweet odours. to the nose: And at the com­ming out of the Bath, give her of sirrup of Feverfew ℥i. with ʒi. of Mithridate. ℞. Ladani, Masticke, ana ʒiii. Galbani ℥s. Styracis ʒ;ii. make a plaster for the navill. Make pessaries of Assafaetida, Saf­fron, Comfery, masticke, adding there to a little Castor. The practice of Paraeus, Paraeus de generatione hominis cap. 41. in this cause, was to make them on­ly of corke, in figure like a little egge, covering them over with wax and masticke dissolved together, fastning to it a thred, and so to put it up into the wombe. The present danger being new taken away, and the matrice seared in its naturall abode, [Page 85] the remote cause must bee remooved. If the body bee plethoricke open a veyne; Prepare with sirrup of beto­nie, calamint, hysope, and fever­few. Purge with pil. de hier a cum agarico, pil. de colocyn­thide. If the stomacke bee opprest by crudities, unbur­den it by vomiting. Sudo­rifficall decoctiōs of Lignum sanctum and sassifras taken twenty daies together dries, up the superfluous moister and consequently suppres­seth the cause of the disease.

Let the aire bee hote and drie, and your diet hote and attenuating. Abstaine from dancing, leaping, neezing, and from all motion both of body and minde. Eate spa­ringly; drinke not much: sleepe moderately.

CHAP. VIII. Of the Inflammation of the wombe.

[...].THE Phlegmon or in­flammation of the ma­trice, is a tumour possessing the whole wombe or part of it, accompanied with unna­turall heate, by obstructions and gathering together of corrupt blood.

Cause.

The cause of this affect is suppression of the months, repletion of the whole bo­dy, immoderate use of Venus, often handling of the geni­talls, difficult childe-birth, vehement agitation of the body, falls, blowes; to which also may bee added the use [Page 87] of sharp pessaries, whereby not seldome the wombe is inflamed. Cupping-glasses also fastened to the pubes and hypogastrium draw the hu­mours to the wombe.

Signes.

The signes are aguish hor­rours, paines in the head and stomacke, vomitting, cold­nesse of the knees, convulsi­ons of the necke, doting, trembling of the heart; sometimes there is a Dysp­naea or streightnes of breath, by reason of the heat which is communicated to the dia­phragme. The brests sympha­thizing with the wombe are payned and swelled. Parti­cular signes. If the forepart of the matrice be inflamed, the privities are grieved, the [Page 88] urine is supprest, or flowes forth with difficutie. If the after part; the loynes and backe suffer, the excrements are retained. If the right side; the right hip suffers, the right legge is heavy slow to to motion, in so much that sometimes shee seemes to hault. And so if the left side of the wombe be inflamed, the left hip is payned, and the left legge is weaker then the right. If the necke of the wombe bee affected; the midwife, putting up her fin­ger, shall feele the mouth of it retracted and closed up, with a hardnesse about it.

Prognosticks.

All inflammations of the wombe are Hippoc. l. 2. de marbis mulierum. 5 Aphor. 43. dangerous, if not deadly; and especially [Page 89] if the totall substance of the matrice bee inflamed. Yet lesse perilous are they if they bee in the necke of the wombe. A flux of the belly foretells health if it bee na­turall; for nature works best by the use of her owne in­struments.

Cure.

In the cure, first, let the humours flowing to the wombe be repell'd; for ef­fecting of which, after the bellie hath beene loosened by cooling clysters, phle­botomie will bee needfull. Open therefore a veine on the arme; and if shee be not with childe, the day after strike the Saphena on both feet. Fasten ligatures and Cupping—glasses to the [Page 90] armes; rubbe the upper parts.

Purge lightly with Cassia, Rhubarbe, Sene, Myrobolanes, &c. as, ℞. Of Sene ʒii. Anice seed ℈i. myrobolanes ℥s. Barly water. s.q. make a decocti­on: dissolve in it sirrup of Succorie with Rhubarbe ℥ii. pulp of Cassia ℥s. oyle of Anice seed gut. ii. make a potion. At the beginning of the disease anoint the privities and reynes, with oyle of roses and quinces. Make pla­sters of Plantaine, Lineseed, Barley meale, Melilote, Fen­grecke, whites of egges, and if the paine be vehement, adde a little opium. Foment the genitalls with the decocti­on of Poppieheads, purcelaine, knotgrasse, and water-lillies. Make injections of Goates-milke, [Page 91] rose water, clarified whey, with hony of roses. In the declining of the disease, use insessions of Sage, Line­seed, Mugwort, Penny-royall, horehound, faengrecke. Anoint the lower parts of the belly with oyle of chammomill, and violets. ℞. Of lilly roots, mal­low roots ana ℥iiii. mercurie m.i. Mugwort, feverfew ana m.s. Chammomill flowers, me­lilote, ana. p.i. bruse the hearbes and the rootes and boyle them in a sufficient quantity of milke: then adde of fresh butter, oyle of chammomill, lillies, ana ℥ii. bean meale s.q. make two pla­sters apply one before and the other behinde.

If the tumour cannot bee removed but tends to sup­puration ℞. Of faengrecke, [Page 92] mallow roots, decocted figgs, line seed, barley meale, doves dung, turpentine ana ʒiii. deers suet ʒs. opium ℈s. with wax make a plaster. ℞. Of bay leaves, sage, hysope, chammomill, mug­wort with water make an inses­sion. ℞. Of wormewood, be­tonie ana ms. white wine, milke ana lib. s. boyle them untill one part bee consumed; then take of this decoction ℥iiii. hony of roses ℥ii, make an injection. Yet beware the humours bee not brought downe unto the wombe. ℞. Of rosted figgs, mercurie brused. ana ʒiii. tur­pentine, ducks grease, ana ʒi, opium gr. ii. with wax make a pessarie.

The aire must bee cold: All motion of the body, es­pecially of the lower parts is forbidden Vigilancie is com­mended, [Page 93] for by sleepe the humours are carried in­ward, whereby the inflam­mation is increased, eate sparingly. Let your drinke bee barley water or clarified whey; and your meate chic­kens and chicken broth boyled with endive, succhorie, sorrell, buglosse and mallowes.

CHAP. IX. Of the Schirrositie or hardnesse of the wombe.

OF a Phlegmon negle­cted, [...]. or not perfectly cured, Galenus lib. 2. artis cu­rativae ad Glauconem. is generated a Schir­rus of the matrice, which is a hard unnaturall swelling insensible, hindering the o­perations of the wombe, and disposing the whole bo­dy to slouthfulnesse.

Cause.

One cause of this disease may bee as [...]i [...]ed to want of judgement in the Physitian; as many Empirickes, admi­nistring to an inflammation of the wombe, doe over much refrigerate & astring the humour, that it can nei­ther passe forward no back­ward; hence the matter be­ing condenst degenerates as it were into lapidious or hard substance. Other causes may bee suppression of the menstrualls; retention of the Lochia, commonly called the after-purgings; eating of corrupt meates, as in the dis­ordinate longing called Pica, unto which breeding wo­men are often subject. It may proceed also from ob­structions [Page 95] and ulcers in the Matrix; or from evill affects in the Liver and Spleene.

Signes.

If the bottome of the wombe bee affected, shee feeles, as it were, a heavy burden representing a mole; yet differing in that the brests are attenuated, and the whole body waxeth lesse. If the necke of the wombe bee hardned, no outward humour will ap­peare; the mouth of it is retracted, and being toucht with the finger feeles hard, that shee cannot have the company of a man without great payne and prickings.

Prognosticks.

A Schirrus confirmed, is Riolanus de morbis uteri sect 4. tract. 2. incurable, and will turne [Page 96] into a Canker or a Dropsie, and ending in a Canker proves Hippoc. libro. 6. Aphor. 38. deadly; because the native heat in those parts, being almost smo­thred, can hardly againe be restored.

Cure.

Where there is a reple­ction, phlebotomy by our master Galen is both com­mended and commanded. Wherefore open the medi­ana on both armes, and then the Saphena on both feet, especially if the termes bee supprest.

Prepare the humour with Sirrup of Borage, Succho­ry, Epithimum, and clari­fied Whey. Then take of these Pills following, ac­cording to the strength of [Page 97] the patient. ℞. Hierae pi­crae ʒvj. blacke Hellebor, Po­lipodie ana ʒiis. Agaricke la­pidis lazuli abluti, salis indi, coloquintida ana ʒis. misce make Pills. The body be­ing purged, proceed to mo­lifie the hardnesse, as fol­loweth. Anoynt the privities and the necke of the wombe with Vnguentum di­altheae and agrippae. Or ℞ of Opopanax, Bdellium, ammoni­acum, Myrrhae ʒij. Saffron ʒ9. Dissolve the gumms in Oyle of Lillies and sweet Al­monds; with Wax and Tur­pentine make an Vnguent. Apply below the navill the playster of Melilot and Dia­chylon Fernelij. Make inses­sions of Figges, Mugwort, Mallowes, Pennyroyall, Al­thea, Fenell roots, Meliote, [Page 98] Foengrecke, Line seed boy­led in water. Make injecti­ons of Calamint, Line seed, Melilote, Foengrecke, and the foure mollifying hearbs, with oyle of Dill, Chammo­mile, and Lillies, dissol­ving the same ʒiij. of the gumme Bdellium. Cast the stone Pyrites on the coales, and let her receive the fume of it into her wombe. Foment the secret parts with the decoction of the leaves and roots of Dane­wort. ℞. of the gumme Gal­banum, Opopanax ana ʒi. Iu [...]e of Danewort, Mucilage of Fengrecke, anna ℥s. Calves marrow ℥i. Wax q.s. make a pessary. Or make a pessary onely of Lead, dipping it in the aforesayd things, and so put it up.

[Page 99]The aire must be tempe­rate. Grosse, viscuous, and salt meats are forbidden; as Porke, Bulls-beefe, Fish, old cheese, &c.

CHAP. 10. Of the dropsie of the wombe.

THE uterine dropsie is an unnaturall swelling, [...] ellevated by the gathering together of winde, or flegme in the cavity, mem­branes, or substance of the wombe, by reason of the debility of the native heat not digesting the aliment received, and so it turnes in­to an excrement.

Cause.

The causes, are over [Page 100] much cold and moystnesse of the Milt and Liver, im­moderate drinking, eating of crude meats; all which causing a repletion doe suf­focate the native heate. It may bee caused likewise by the overoflowing of the courses, or by any other immoderate evacuation. To these may bee added abor­tion, ulcers, phlegmons, and schirrosities of the wombe.

Signes.

The signes of this af­fect are these. The lower parts of the belly with the genitals are puffed up and payned, the feete swell; the natu [...]all colour of the face decaies, the appetite is depraved, and the heavi­nesse [Page 101] of the whole body concurres: If she turnes her selfe in the bed from one side to the other, a noyse like the flowing of water is heard. Water sometimes comes from the matrice. If the swelling bee caused by winde, the belly being hit with the hand, sounds like a drum; the guts rum­ble, and the winde breakes thorough the necke of the wombe with a murmuring noyse. This affect may be distinguisht from a true conception many waies, as will appeare by comparing this chapter with the 14. It is distinguisht from the generall dropsie in that the lower parts of the belly are most sweld. Againe, in this the s [...]nguificative fa­culty [Page 102] doth not apppeare so hurt, nor the urine so pale, nor the countenance so soone changed; neyther are the superiour parts so extenuated as in the general dropsie.

Prognostickes.

This affect foretels the totall ruine of the naturall functions, by that singular consent the wombe hath with the liver, and there­fore that a cachexia or a generall dropsie will fol­low.

Cure.

In the cure of this di­sease, imitate the practice of Hypocrates. Hippoc. lib. de morb mulierum. First, mitti­gate the payne with fomen­tations of Melilote, Mercu­ry, [Page 103] Mallows, Line seed, Chammomile, Althea. Then let the humour be prepared with syrrupe of Staechas, Hysope, Calamint, Mug­wort, de bisant. With the distilled waters or decocti­ons, of Dodder, Marjorum, Sage, Origan, Sperage, Penny-royall, Betony. Purge with sene Agaricke, Rhu­barb, Elaterium. ℞. Specierum hierae, Rhubarb, trochisckes of Agaricke ana ℈i. with the juce of Ireos make pills. Or ℞. pill de Rhubarbaro ℥s. pill de mezereo ℈i. with Mugwort water make pills. In diseases which have their being from moystnesse, purge with pills: and in those affects which are caused by emp­tinesse or drynesse, purge with potions. Fasten cup­ping [Page 104] glasse to the belly with a great flame, and also to the navill, especially if the swelling be flatulent. Make an issue on the inside of each leg a handfull bredth below the knee. ℞. Specierum di­ambrae, diamosci dulcis, diaca­lamenti, diacinnam omi, diacy­mini troch. de Myrrha ana ʒij. Sugar lb. i. with Betony water m [...]ke Lozenges: take of them two houres before meales. Ap­ply to the bottome of the belly, as hot as may bee indured, a little bagge of Chammomill, Cummin, and Melilot, boyled in Oyle of rue. Anoynt the belly and secret parts with Vnguentum Agrippae, and Vnguentum [...], mingling therewith Oyle of Ireos. Cover the lower parts of the belly [Page 105] with the playster of bay berries; or with a cataplasme made of Cummin, Chāmo­mill, Briony rootes, adding thereto Cows and Goats dung. Our Moderns ascribe a great vertue to Tobacco water, distilled and poured into the wombe by a met­renchyta. ℞. of Baume Sothern wood, Organ, Wormewood, Cala­mint, Bayleaues, Marjorom, ana m i. Iuniper berries ℥iiij. with water make a decoction: of this may be made fomen­tations, injections and in­sessions. Make pessaries of S [...]yrax, Alloes, with the roots of Dictam, Aristolochia, and Gentiane. Instead of this you may use the pessary prescribed pag. 77. Let her take of Electuarinus aroma­ticum, diasat [...]rion, and E­ringo [Page 106] [...] [Page 107] [...] [Page 108] [...] [Page 109] [...] [Page 110] [...] [Page 111] [...] [Page 110] [...] [Page 111] [...] [Page 112] [...] [Page 113] [...] [Page 114] [...] [Page 115] [...] [Page 116] [...] [Page 117] [...] [Page 118] [...] [Page 119] [...] [Page 120] [...] [Page 121] [...] [Page 122] [...] [Page 123] [...] [Page 124] [...] [Page 125] [...] [Page 126] [...] [Page 127] [...] [Page 128] [...] [Page 129] [...] [Page 130] [...] [Page 131] [...] [Page 132] [...] [Page 133] [...] [Page 134] [...] [Page 135] [...] [Page 136] [...] [Page 137] [...] [Page 138] [...] [Page 139] [...] [Page 140] [...] [Page 141] [...] [Page 106] roots, condited every morning.

The are must be hot and dry: moderate exercise is allowed. Much sleepe is forbidden. She may oate the flesh of Patridges, Larks, Chickens, mountaine birds, Hares, Conies, &c. Let her drinke be thin Wine.

CHAP. 11. Of Barrennesse.

Hoe fuit maximum Opus obste­tricum, scire conj [...]ngere invicem corpora apta ad concepti­one. Nimo­le [...] Rocheus de morbis [...]l. [...]p. 20.IN times past before woe­men came to the marri­age bed, they were first searched by the midwife; and those onely which she alowed of, as fruitfull, were admitted. I hope therefore it will be thought a needles labour, to shew how yee [Page 107] may prove your selves, and turne the stonny ground in­to a fruitfull soyle.

Barennesse is a deprivati­on of life and powre which ought to bee in the seed, to procreate and propagate; for which end both man and woman were made.

Cause.

It is caused by overmuch heat or cold; Hippoc. 6. Epiden. 5. Aphor. 62. that drying up the seed, and making it cor­rupt; this, extinguishing the life of the seed making it watrish and unfit for gene­ration. It may be caused also by the not flowing or over­flowing of the cources, by swellings, ulcers and inflam­mations of the wombe; by an Mauricius Cordo [...] in Hippoc. lib. 1. de mulie­r [...]bus, com­m [...]ni. 2. excrescence of flesh growing about the mouth [Page 108] of the matrice: by the mouth of the wombe being turned unto to the backe, or side: by the grossenesse and fatnesse of the body, where­by the mouth of the matrice is closed up, by being prest with the Hippoc. 5. Aphor. 46. Omentum or caule; and the Arist. 2. de partibus animal. matter of the seed is converted into fatnesse. Or if shee bee of a leane and exhaust body, to the world shee proves barren, because though shee doth conceive yet the fruit Hippoc. 5. Aphor. 44. of the wombe will wither before it comes to perfection for want of nourishment. Actius libro ultimo cap. 26. Sylvius li­bell [...] de ge­neratione b [...]mi [...]s commeat. Aetius and Syl­vius, ascribe one maine cause of barrennesse to compeld copulation; as when parents enforce their daughters to have busbands contrary to their liking, therein marry­ing [Page 109] their bodies but not their hearts, Coitus co [...] ­ctus, est coi­tus inanis. and where there is a want of love, there for the most part is no conception; as appeares in women which are Non con­cipitur saet [...]s abs (que) mutu [...] voluptate. Columbia de Anatom. l. 11. cap. 16. Cuj [...]s (que) omplexionis excessus mu­tuâ qualita­tum contra­riarum re­pugn [...]nti [...] coerceretur. deflowred against their will. Another maine cause of barrennesse, is attributed to the want of a convenient moderating quality, which the woman ought to have with the man, as if hee bee hot, shee must be cold; If hee bee drie, she must bee moist: But if they bee both drie or both moyst of con­stitution, they cannot pro­pagate, Sape ta­men usu ve­nit, ut [...] ­ter coen [...] ­um sit steri­lis s [...]d quia eorum int [...]r se s [...]nt ab­horrentes naturae, nihilidcircò exs [...]s [...], es al is verò ge [...] ­n rare p [...]ss [...]nt. Fernelius de pariium morbit & Symptom. lib. 6. cap. 7. and yet simply con­sidered of themselves they are not barren; for he or she which before was as the bar­ren [Page 110] fig-tree, being now joyned with an apt consti­tution becomes as the fruit­full Vine. And that man and women being every way of a like constitution cannot procreate, I will bring na­ture it selfe for a testimonie, who hath made man of a hotter constitution, Cum ita (que) calidum fri­gide, com­mixtum fue­rit, ex his­jusmodi c [...]mmixti [...] ­ [...]e aliquid generari po­test. Hortensius Baptista lib. [...]1. divin. instit de a­minia vegiti­va cap. 19. then woman, that the quality of the one may moderate the quality of the other.

Signes.

If barrennesse proceeds from the overmuch heat, shee is of a drie body, sub­ject to anger, she hath blacke haire, quicke purfe; her pur­gations flow but little, and that with paine; shee loves to play in the courts of Ve­nus. But if it comes by cold, [Page 111] then are the signes contrary to those even now recited. If through an evill quality in the wombe: Make a suf­fumigation of red storax, Hippoc. lib. 5. Aphor. 59. myrrhe, cassia wood, nutmeg, cinnamon, and let her receive the sume of it into the wombe, covering her very close; and if the odour so re­ceived passeth through the body up into the mouth and nostrills; Lege apud Moschionem cap. 161. of herselfe shee is fruitfull: but if shee feeles not the fume in her mouth and nose, it argues barren­nesse one of these wayes; that the spirit of the seed is either through cold extin­guisht, or through heat dis­sipated. If any woman bee suspected to bee unfruitfull, cast naturall brimstone such as is digged out of the mine, in­to [Page 112] her urine and if wormes breed therein, of herselfe she is not barren.

Prognosticks.

Barrennesse maketh wo­men looke young, because they are free from those paynes and sorrowes, which other women are accusto­med to bring forth withall. Yet they have not that full perfection of health which fruitfull women doe injoy, because they are not rightly purged of the menstruous blood and superfluous seed, the retayning of which two, are the principall cause of most uterine diseases.

Cure.

First the cause shall be re­moved, and then the wombe [Page 113] strengthened, and the spi­rits of the seed enlived.

If the wombe bee over­hot; take sirrup of succhorie with rhubarbe, sirrup of violets, endive, roses, cassia, purselaine. ℞. Ofendive, water lillies, bo­rage flowers, ana m. rhubarbe, myrobolaneus ana ʒiii. with wa­ter make a decoction, adde to the strayning of the sirrup laxa­tive of violets ℥i. sirrup of cassia ℥s. manna ʒiii, make a potion. ℞. Of the sirrup of mugwort ℥i. sirrup of maiden haire ℥ii. water of succhorie, borage, fe­uell, ana ℥iii. pul [...]. elect. tri [...] ­sand. ʒi. make a julep. ℞. dia­pru. solut. elect. ros. Mesuae ana ʒiii. rhubarbe ℈i. make a bolus. Apply to the reynes and pri­vities, fomentations of the juce of lettice, violets, roses, mallowes, vine leaves and night­shade. [Page 114] Anoint the secret parts with the cooling un­guent of Galen.

If the power of the seed bee extinguisht by cold▪ Take every morning two spoonfulls of cinnamon water with ℈i. of mithridate. ℞. Sirrup of calamint, mugwort, beto [...]y ana ℥i. water of penny royall, feverfew, hysope, sage ana ℥ii. make a julep. ℞. Oyle of anice seed ℈is. diacymini, di [...]c [...]l [...]minthe, diamosci, dia­galangae ana ʒi. sugar ℥iiii. with water of cinnamon make lozenge [...]: take of them ʒis. twice a day two houres before meales. East [...]n cupping-glasses to the hipps and bellie. ℞. of stira [...], calamint, ana ℥i. ma­sticke, cloves, cinnamon, nut­ [...]g, lig. aloes, frankincen [...] ana ℥s. muske gr. 10. amber­grise [Page 115] ℈s. with rose-water make a confection: divide it into foure equall parts; Of one part make a pomum odoratum to smell on, if shee bee not hystericall. Of the second, make a masse of pills, and let her take three every night. Of the third, make a pessa­rie, dippe it in oyle of spike­nard and put it up. Of the fourth make a suffumigation for the wombe. If the facul­ties of the wombe be weake­ned, and the life of the seed suffocated by over much hu­midity, flowing to those parts; ℞. Of betonie, marie­rom, mugwort, penny royall, bawme ana m.i. roots of asrum, fenell, ellecampane ana ʒii. anice seed cummin ana ʒi. with sugar and water. s. q. make a sirrup, take of ℥iii. every other [Page 116] morning. Purge with these pills following; ℞. Of digridion gr.ii. specierum dacastorei, ℈i. pil. faetid. ℈ii. with sirrup of mugwort make vi. pills ℞. spec. diagemmae, diamosci, diambrae, ana ʒi. cinnamon ʒis. mac [...], cloves, nutweg ana ʒs. sugar ℥vi. with water of feverfew make lozenges, to bee taken of e­very morning▪ Take of the deco­ction of sarsaparilla, and virga aurea, not forgetting sage; which Agrippa wondering at the operation of, hath ho­nour'd it with the name of a holy hearbe. Sacra ber­ba. And it is re­corded, that after so many of the Egiptians were dead, Heurnius methodus ad praxin. cap. 14. the surviving women that they might multiply the fa­ster, Read D [...] ­d [...]naeus hi­story of plants. lib. 2. cap. 77. were commanded to drinke the juce of sage. An­oynt the genitalls with oyle [Page 117] of aniceseed and spikenard. ℞. Of mace, nutmeg, cinnamon, [...]rax, amber ana ʒi. cloves, [...]dani ana ʒs. turpentine q s. [...]ke trochis [...]ks, to smother the [...]ombe. ℞. Of the roots of Va­ [...]rian, ellecampane, ana lb. i. [...]ulangale ℥ii. origan, laven­ [...]r, marjerom, betonie, mug­ [...]ort bay-leaves, calamint ana [...]. iii. with water make an [...]osession, in which she shall [...] after shee hath had her [...]ources.

If barrennesse proceeds [...]om drynesse consuming [...]e matter of the seed; Take very day of Almond milke, [...]d Goates milke extracted [...]ith hony. Eate often of [...]e roots Satyrion condited, [...]nd of the electuary diasaty­ [...]on. Take three weathers [...]ds, boyle them untill the [Page 118] flesh comes from the bones; then take of melilote, violets, chammomill▪ mercury, orchi [...], with their roots ana m.i. faen­grecke, li [...]es [...]ed, vale [...]an roots ana li.i. Let all these bee de­cocted in the foresaid broth, then let the woman fit in the decoction up to the navill. ℞. Of Decres suet [...]. Cowes marrom styracis liquid [...], ana ʒii. oyle of sweet almōds ℥ii. with silke cotton make a pessa­rie. Make injections only of fresh butter and oyle of sweet almonds.

If barrennesse bee caused by any proper affect of the wombe, the cure is set down in the foregoing chapters. Sometimes the woman pro­ves barren when there is no impediment of either side; except onely in the manner [Page 119] of the act: as when in the emission of the seed, the man is quicke and the wo­man too slow, whereby there is not a concurse of both seeds at the same in­stant, as the Petrus Bayr [...] prac [...]. lib. 3.15. cap. rules of con­ception require. Wherefore to take away this inconve­nience, Muller praeparari ac disponi debet molli complexu, lascivis verbis osculu lasciviora miscenda. If this doth not suffice; before the act of coi­tion, foment the private parts with the decoction of betony-sage, hysope, and cala­mint. Annoint the mouth and necke of the wombe with Muske and Civet.

The cause of barrennesse being removed, the wombe shall be corroborated as fol­lowes. ℞. Of bay berries, ma­sticke, [Page 120] Nutmegge Frankincense, Cypresse nuts, Ladani, Galbani, ana ʒi. Styracis liquid ℈ii. Cloves ℈s. Amber grise gr. ij. Muske gr. vi. with Oyle of Spiknard, make a pessary. ℞. of red Roses, Lapidis hemati­tis, white Frankincense ana ℥s. sang. draconis, fine bole, Masticke, ana ʒii. Nutmegge, Cloves ana ʒi. Spicknard ℈s. with oyle of Wormewood make a playster for the lower part of the belly. Let her eate often of E­ringo roots condited. Make an injection onely of the juce of the roots of Satyrion.

The aptest time for con­ception is instantly after the monthes be ceast, because then the wombe is thirsty and dry, Post purga­tionem sic­cior est vie­rus et semen avidius [...]abit. apt to draw the seed, and also to retaine it, by the roughnesse of the [Page 121] inward superficies. And besides, in some, the mouth of the wombe is turned unto the backe, Rhoderic. cast de natu­ra muliebri lib. 2. cap. 13. or side, and is not place right untill the last day of the courses.

Excesse in all things is to be avoyded; lay aside all passions of the minde. Shun study and care as adverse to conception; for if a wo­man doth conceive, the wise parents being other­wise addicted, of ten beget but foolish children, be­cause the animall faculties of the parents viz. The understanding and the rest (from whence the childe hath his reason ) are, as it were, confused through the multiplicity of cares and cogitations. Examples here­of we have in learned men, [Page 122] who after great study and care, instantly accompany­ing with their wives, often beget doting children. A hot, and moyst aire is most convenient, as appeares by the women in Aegypt, which usually bring forth three, or foure children at one time.

CHAP. 12. Of the Mola, or halfeconception.

THis disease, is called of the Greekes [...], and the cause of this denomina­tion is taken from the loade or heavy weight of it, [...]. it being a moles, or great lump of hard flesh burdening the woman.

It is defined to bee an inarticulate peece of flesh without forme, begotten [Page 123] in the matrice, as it were, a true conception: In which definition wee are to note two things. First, in that a mole is sayd to be inarticu­late, and without forme, it differs from monsters, which are both formata and articulata. Secondly, it is sayd to bee, as it were, a true conception, which puts a difference between a true conception and a mole; which difference holds good three waies. First, in the Genus, in that a mole can­not be fayd to bee animall. Secondly, in the Species, because it hath no humane figure and beares, not the character of a man. Thirdly, in the Individuum, for it hath no affinity with the parent, eyther in the whole [Page 124] body, or any particle of the same.

Cause

About the cause of this affect, amongst learned au­thours I finde variety of judgements. Avicenna 10 de ani­malibus et 21. tertij tract. 2. cap. 19. Some are of opinion, that if the womans seed goes into the wombe and not the mans, there­of is the mole produced. Others there be that affirme it is ingendred of the men­struous blood: Aristol. 4. de generati­one animali. cap. 7. but if these two were granted, Plinius lib. 10. cap. 64. then mayds by having their courses, or thorough no­cturnall polutions might be subject unto the same, Hippoc. 2. Epidem. which never any yet were. The true cause of this fleshy mole proceeds both from the man, Galenus 14. de usu par­tium. 17. and from the wo­man, [Page 125] from corrupt or bar­ren seed in the man, and from the menstruous blood in the woman both mixed together in the cavity of the wombe; where nature finding her selfe weake (yet desiring to maintaine the perpetuity of her species) labours to bring forth a vi­tious conception rather than none. and so instead of a living creature gene­rates a lumpe of flesh.

Signes.

The signes of a mole are these. The months are sup­prest, the appetite is depra­ved, the brests swell, and the belly is puffed up and waxeth hard. Thus farre the signes of a breeding woman, and of one that [Page 126] beareth a mole are all one. I will now shew you how they differ.

The first signe of diffe­rence is taken from the mo­tion of a mole; it may bee felt to move in the wombe before the third moneth, which the infant cannot: yet that motion is not to be understood of any intel­ligent power in the mole, but of the faculty of the wombe, and of the seminall spirits defused through the substance of the mole; for it lives not a life animall, but vegitative in the man­ner of a plant. Secondly, in a mole, the belly is sud­denly puft up; but in a true conception the belly is first retracted and then riseth againe by degrees. Thirdly, [Page 127] the belly being prest with the hand, the mole gives way, and the hand being taken a way it returnes to the place againe: But a child in the wombe, though prest with the hand, moves not presently, and being removed returnes slowly or not at all. Lastly, the childe continues in the wombe not above eleven moneths; but a mole continues some­times foure or five yeeres, more or lesse according as it is fastned in the matrice. I have knowne when a mole hath fallen away in the fourth or fifth moneth.

If it remaines untill the eleventh moneth, the leggs waxe feeble, and the whole body consumes; onely the swelling of the belly still [Page 128] increaseth, which makes some thinke they are hy­dropicall though there be little reason for it; for in the Dropsie the legges swell and grow bigge, but in a mole they consume, and wi­ther.

Prognostickes.

If at the delivery of a mole the Flux of blood bee great, it shewes the more danger; because the parts of nutrition having beene vitiated by the flowing back of the superfluous humors, whereby the naturall heate is consumed: and then par­ting with so much blood, the woeman thereby is so weakened in all her facul­ties, that she can hardly sub­sist.

Cure.

Wee are taught in the schoole of Hippocrates, Libro. 5. Aphorism. 31. that phlegbotomy causeth abor­tion, by taking away that nourishment, which should sustaine the life of the child. Wherefore, that this vitious conception may bee depri­ved of that vegetative sappe by which it lives; open the liver veyne, and then the saphena on both feet. Fa­sten Cupping-glasses to the loynes and sides of the bel­ly: which done, let the uterine parts be first molli­fied, and then expulsive faculty provoked to expell the burden.

To laxate the ligatures of the mole: ℞. Mallowes with the roots m.iij. Chammomile, [Page 130] Melilot, Pellitory of the wall, Violet leaves, Mercury, roots of Fenell, Parsly ana m.ij. Line­seed, Faengrecke, ana lb. i. boyle them in water and let her sit therein up to the navill. At the going out of the bath, annoynt the privities, and reines with this unguent following. ℞. oyle of Cham­momile, Lillie [...], and sweet Al­monds ana ℥i. fresh butter, Lab­dani, Ammoniaci, ana ℥s. with the Oyle of Lineseed, make an unguent. Or instead of this may be used [...]nguentum Agrippa or Dialtheae. ℞. of Mercury, roots of Althea, ana m. s. fol. Branchae Vrsinae m. s. Lineseed, Barley meale, ana ℥vi. boyle all these with water and honey, and make a playster. Make pessaries of the gumme Gal­banum bdellium, Ammoniacum [Page 131] Figgs, Hogges suer, and Honey.

After the ligaments of the mole are loosed; let the expulsive faculty be stir­red up to expell the mole, for effecting of which all medicaments may bee used which are proper to bring downe the courses. ℞. troch de myrrha ℥i. castor, aristolo­chia, Genti [...], dictam, ana ℥s. make a powder, like ʒi. in ℥iiij. of Mugwort water. ℞. of Hypericon, Calamint, Penny-royall, Betony, Hysope, Sage, Horebound Valerian, Madder, Sabine with water make a de­coction, take ℥iij. of it with ℥is. of Sirrupe of Feverfew. ℞. of Mugwort, Myrrh, Gen­tiane pil. coch. ana ℈iiij▪ Rue, Penny-royall, Saggapenum, O­popanax ana ʒs. assa foetida, [Page 132] Cinnamon, Iuniper berries, Bo­rage, ana ʒi. with the iuce of Sabine make pills to be taken of every morning. Make inses­sions of Hysope, Bay leaves, Assrum, Calamint, Bayber­ries, Chammomile, Mug­wort, Sabine. ℞. of Saga­penum, Marjerom, Gentiane, Sabine, Cloves, Nutmegge, Bay­berries, ana ℈ij. Galbanum ʒi. hierae picrae, blacke Hellebore, ana ℈i. with Turpentine make a pessary. But if these things prove not availeable; then must the mole bee drawne away with an instrument put up into wombe, called a Pes griphius; which may be done with no great danger, if it bee performed by a skilfull Chirurgeon.

After the delivery of the mole (by reason that the [Page 133] woman hath parted with much blood already) let the flux of blood bee stayed as fast as may bee.

Fasten Cupping-glasses to the shoulder, and ligatures to the armes. If these help not; open the liver-veine on the right arme.

The aire shall bee mode­rately hot and drie; and her diet such as doth mollify and attenuate, shee may drinke white wine.

CHAP. XIII. Of the generation of monsters.

BY the Ancients mon­sters are ascribed to de­praved conceptions; and are defined to bee excursions of nature, which are Heurnius institut. me­dicin. lib. 5. cap. 8. vitious [Page 134] one of these foure wayes. In figure, situation, magnitude, or number.

In figure, when a man beares the character of a beast, as did the Ruffius de mul. lib. 5. cap. 3. monster in Saxonia, which was borne about the time of Luthers preaching.

In magnitude, when one part doth not equalize with another, as when one part is too bigge or too little for the other parts of the body; and this is so common a­mongst us, that I need not produce a testimonie for it.

In situation, as if the eares were on the face and the eyes on the brest or legges, of this kinde was the Conradus Licostenes tractat. de miraculis. mon­ster borne at Ravenna in Ita­ly, in the yeare 1512.

In number, when a man [Page 135] hath two heads or foure hands, of this kinde was the Ludovi­cus lib. 24. cap. 3. monster borne at Zarz [...]ra in the yeere 1540.

I proceed to the cause of their generation, which is either Divine or Naturall. The Divine cause proceeds from the permissive will of God, suffering parents to bring forth such abominati­ons, for their filthie and cor­rupt affections which are let loose unto wickednesse, like brute beasts that have no un­derstanding. Wherefore it was enacted amongst the ancient Romans, that those which were any wayes Gellius lib. 1. cap. 12. de­formed should not be admit­ted into religious houses. L [...] 18. epi­stola and De­metriadem. lib. 2. And S. Hierome in his time grieved to see the deformed and lame offered up to God [Page 136] in religious houses. Lib. de arte conci [...] ­di. And Keker [...]a [...]e by way of infe­rence excludeth all that are mishappen from the pres­byteriall function in the Church: and that which is of more force then all, Levit. 21.18. God himselfe commanded Moses not to receive such to offer sacrifice amongst his people; and hee renders the reason, Least hee polute my sanctu­aries: Verse 23. because the outward deformity of the body is of­ten a signe of the polution of the heart, Quot natū ­ra nolavit d [...]mn [...]vit. as a curse layd upon the child for the pa­rents incōtinency. Yet there are many borne depraved which ought not to bee as­cribed unto the infirmity of the parents. S. Ioh 9 [...].2. Let us there­fore search out the naturall cause of their generation, [Page 137] which (according to Aristotle and Avicen which have die­ved into the secrets of na­ture) is either in the matter or in the agent, Arist. t. ter­tio mat [...]r. Avicenna 2. metaph. in the seed or in the wombe.

The matter may bee in fault two wayes, by defect or by excesse. By defect when as the childe hath but one legge, or one arme. By excesse, when it hath three hands, or two heads.

The agent, or wombe may be in fault three wayes. First, in the formative facultive, which may be too strong, or too weake, by which is pro­duced a depraved figure. Se­condly, in the instrument or place of conception, the evill conformation or dis­position whereof, will cause a monstruous birth. Third­ly [Page 138] in the imaginative power at the time of conception, which is of such force that it stamps the Cardanus de rerum veritate. lib. 8. cap. 44. character of the thing imagined upon the child: so that the children of an adultresse may be like unto her owne husband though begotten by ano­ther man; which is caused through the force of the i­magination which the wo­man hath of her owne hus­band in the act of coition. Aristotle reports of a wo­man, who at the time of conception beholding the picture of a Blacke more, conceived and brought forth an Aetheopian. I will not trouble you with any more humane testimonies, but I wil conclude with a stronger warrant. Wee read how [Page 139] Iacob having agreed with L [...]ba [...] to have all the spot­ted sheep for the keeping of his flocks; Gen. 30.31. to augment his wages, tooke hasell rodds, and pilled white strakes in them and layd them before the sheep when they came to drinke, and the sheep cuppling there together, whiles they beheld the rods conceived, & brought forth spotted young.

The Imagination also workes on the child after conception: Per imagi­nationis im­pressionem, f [...]tu [...] in u­tero matris afficitur fig­no notabil [...] sine corpora­li contactu. Osualdus Crollius prae­fatione ad­monitoriâ ad Basilicam Chymicam. for which wee have a pregnant example of a worthy gentlewoman in Suffolcke, who being with child and pas [...]ing by her but­cher-killing of meat, a drop of blood sprung on her face, whereupon she said, that her childe would have some [Page 140] blemish on the face, and at the birth it was found mar­ked with a red spot.

Some are of opinion, that monsters may be ingendred by some infernall spirit. Of this minde was Libro de Cometa. Egidius Fa­cius speaking of that defor­med monster borne at Cra­covie. And Lib. de re­bus contra [...]aturam. Hieroni [...]us Car­damus, writeth of a maid, which was got with child, by a Divell, shee thinking it had been a faire young man. The like also is recorded by De natu­rali specul [...]. lib. 21. cap. 30. Vincentius, of the Prophet Marliu, that he was begotten by an evill spirit.

But what a repugnancie would it bee, both to religi­on and nature, if the Divells could beget men, when we are taught to believe, that not any was ever begotten [Page 141] without humane seed ex­cept the Sonne of God. The Divell then being a spirit ha­ving no corporall substance, but in appearance, and ther­fore no seed of generation; to say that hee can use the act of generation effectual­ly, is to affirme that hee can make something of nothing, and consequently the Divell to be God, for creation sole­ly belongs to God alone. Againe if the Divell could assume to him a dead body, and enliven the faculties of it, and make it able to gene­rate (as some affirme hee can) yet this body must beare the image of the Di­vell; and it is against Gods glory to give permission so farre unto him, as out of the Image of God to rayse up [Page 142] his owne of-spring. In the schoole of nature wee are taught the contrary, viz. that like begets like; Omne gene­rans generat sibi sim [...]l [...]. there­fore of a Divell cannot man be borne. Yet it is not deni­ed, but that Divells trans­forming themselves into hu­man shapes, may abuse both men and women, Lege apud Ruffium lib. 5. c. 6. and with wicked people use the works of nature. Yet that any such conjunction can bring forth a human creature is contra­ry to nature and religion.

CHAP. XIV. Of the signes of Conception.

IGnorance makes women become murderers to the fruit of their owne bodies. For many having concei­ved, and thereupon finding [Page 143] their bodies to bee out of cource, and not knowing rightly the cause, doe ei­ther run to the shop of their own conceit and take what they thinke fit; or else as the custome is they send, to the Physitian for cure, and he perceiving not the cause of their griefe (seeing that no certaine Forestus lib. 2. de in­certo urina­rum judicio cap. 3. judgement can bee given by the urine) pre­scribes what hee thinks best, peradventure some strong diureticall, or catharticall potion whereby the concep­tion is destroyed. Where­fore Hippocrates saith, S [...]ientiâ multi opus est ut mulier in uteris ge­s [...]e [...] puerum, & ut nu­triatur & ut evadat ab ipso par­tu. lib. [...]. there is a necessity that women should bee instructed in the knowledge of conception, that the parent as well as the childe might bee saved from danger. I will therefore give [Page 144] you some instructions by which every one may know whether shee bee with child or not.

The signes of conception shall bee taken from the wo­man, from the urine, from the infant, and from expe­riment.

Signes collected from the woman are these. The first day after conception shee feeles a light quiver­ing or chillinesse running through the whole bo­dy; a tickling in the wombe, and a little paine in the lower parts of the bellie. Ten or twelve dayes after, the head is affe­cted with giddinesse, the eyes with a dimnesse of sight: then followes red pimples in the face, with a [Page 145] blue circle about the eyes; the brests swell and grow hard with some paine and pricking in them: the belly suddainly sinketh, and riseth againe by degrees with a hardnesse about the navill. The nipples of the brests wax red, the heart beats in­ordinately, the naturall ap­petite is dejected, yet shee hath a longing desire after strange meates. The necke of the wombe is retracted that it can hardly bee felt with the finger being put up, and this is an infallible signe. She is suddainly mer­rie and as soone melancho­lie; her monthly courses are stayed without any evident cause; the excrements of the guts are unaccustomedly re­tained by the wombe pres­sing [Page 146] the great gut; and her desire to Venus is abated.

The surest signe is taken from the infant which be­gins to move in the wombe the third or fourth month, and that not in the manner of a mole from one side to another rushing like a stone, but mildely as may bee per­ceived by applying the hand hot on the bellie.

Signes taken from the u­rine. The best clerks doe affirme that the urine of a woman with child is white and hath little motes, like those in the Sunne beames ascending and descending in it, and a clowd swimming aloft of an opall colour; the sediment being devided by shaking of the urine, ap­peares like carded wooll. In [Page 147] the middle of her time, the urine turneth yellow, next red, and lastly blacke, with a red cloud. Signes taken from experiment: At night going to bed, let her drinke water and hony; afterward if shee feeles a beating paine in her bellie and about her navill, shee hath conceived. Or let her take the juce of Card [...]us, and if she vomiteth it up, it is a signe of concep­tion; Cast a cleane needle into the womans urine put in a brasen bason, let it stand all night, and in the morning if it bee coloured with red spotts shee hath conceived, Lege apud Hippoc. lib. de sterilitate. but if it bee blacke or rustie shee hath not.

Signes taken from the Sex to shew whether it bee male or female. Being with [Page 148] childe of a male, the right brest swells first, the right eye is more lively then the left, her face well coloured, because such as the blood is, Hippoc. 5. Aphor. 42. such is the colour; and the male is conceived of purer blood and of more perfect seede then the fe­male. Vide Mos­chionis caput 162. Red motes in the urine setling downe to the sediment, foretell that a male is conceived, but if they be white, a female. Put the womans urine which is with childe into a glassen bottle, let it stand close stopt three dayes; then straine it through a fine cloth, and you shall finde little living creatures; if they be red, it is a male, if white a female. To conclude the most certaine signe to [Page 149] give credit unto is the mo­tion of the infant: for the male moves in the third moneth, and the female in the fourth.

CHAP. XV. Of untimely birth.

WHen the fruite of the womb comes forth before the seventh moneth, (that is before it comes to maturity) it is said to bee abortive. And in effect the child proves In nostris regionibus praecipuè: In Aegypto autem et Hispania octomestres partus sunt vitales, quia aer ibi cali­dus est simi­lis loco uteri, in quo perman [...]bat faetus. a­bortive (I meane not to live) if it bee borne in the eight moneth. And why children borne in the se­venth, and ninth moneth may live and not in the eight moneth, may seeme [Page 150] strange yet it is true: The cause hereof by some, is ascribed unto the Planet under which the childe is borne; for every moneth from the conception to the birth is governed by his proper planet: and in the eight moneth, Saturne doth predominate, which is cold and dry; and coldnesse being an enemy unto li [...]e, destroys the nature of the childe. Hypocrates gives a better reason: Libro de Septimestri pari [...]. The infant being every way perfect, and compleate in the seventh moneth, desires more aire and nutriment than it had before, Septimo mense sem­per movet infans ad partum. which because hee cannot obtaine hee labours for a passage to goe out: and if his spirits bee weake and faynt, and have not strength [Page 151] sufficient to break the mem­brances and come forth; it is decreed by nature that he should continue in the womb untill the 9 th month, that, in that time his wea­ried spirits might be againe strengthned and refreshed; but if he returnes to strive againe in the eight moneth and bee borne, hee cannot live, because the day of his birth is eyther past or to come; for in the eight mo­neth, sayth Avicen hee is weake and infirme, 21. tertij tract. de abortu. and therefore b [...]ing then cast into cold ayre his spirits cannot but sinke.

Cause.

Vntimely birth may bee caused by cold; for as it maketh the fruit of the tree [Page 152] to wither and fall downe before it be ripe, so doth it nip the fruit of the wombe before it comes to full per­fection, and make it to be abortive. Sometimes by Hipoc. 5. Aphor. 45. humidity weakening the faculty that the fruit can­not be retain'd untill the due time: by drinesse or 5 Aphor. 44. emptinesse, defrauding the childe of his nourish­ment; by one of the three alvine 5 Aphor. 34. fluxes; by 5 Aphor. 30. phle­botomy and other evacua­tions; by 5 Aphor. 43. inflammations of the wombe, and by other 5 Aphor. 31. sharpe diseases. Some­times it is caused by joy, laughter, anger, and especi­ally by Gulenus 2. in 3. Epid. 8. feare; for in all, but in that especially, the heate forsakes the wombe and runnes to the heart, [Page 153] to helpe there, and so the cold strikes into matrice whereby the ligaments are relaxt, and abortion fol­lows. Wherefore Plato in his time, Libro 5. de legibus. commanded that the woemen should shunne all temptations of great joy and pleasure, and likewise avoyd all occasions of feare and griefe: Abortion also may bee caused by the cor­ruption of the ayre; by filthy odours, and especi­ally by the smell of the Aristot. 8. de historia animali. cap. 24. snuffe of a Candle, also by falls, blowes, violent exercise, leaping, dancing, &c.

Signes.

Signes of future aborti­on, are extenuation of the brests with a flux of watrish [Page 154] milke; payne in the womb; heavinesse in the head; un­accustomed wearinesse in the hippes, and thighes; flowing of the courses: Signes foretelling the fruit to bee dead in the wombe, are hollownesse of the eyes, griefe in the head, aguish horrours, palenesse of the face and lippes; gnawing of the stomacke; no moti­on of the infant; coldnesse and loosenesse of the mouth of the wombe; the thick­nesse of the belly which was above is fallen downe; wa­terish and bloody excre­ments comes from the ma­trice.

A regiment or rule for bree­ding women.

THe prevention of un­timely birth consists in the taking away of the fore­mentioned causes; which must bee effected both be­fore and after concep­tion.

Before conception, if the body bee ever hot, cold, dry or moyst correct it with the contraries; if cacochi­miall, purge it; if pletho­ricall, open the liver veine; if too grosse, extenuate it; if too leane, corroborate and nourish it; all diseases of the wombe must be removed as I have shewed.

After conception, let the ayre bee temperate: sleepe [Page 156] not overmuch: avoid watch­ing, exercise of body, pas­sions of the minde, loude clamours and filthy smells: sweet odours also are to be rejected of those that are histericall. Abstaine from all things which provoke eyther the urine or cour­ses; also from salt, sharpe, and windy meates: a mo­derate diet shall bee obser­ved.

If the excrements of the guts bee retayned, lenifie the belly with Clisters made of the decoction of Mal­lows, Violets with Sugar, and common Oyle; or make broth with Borage, Bug­losse, Beets, Mallows, taking in the same a little Manna. On the contrary; if she be troubled with loosenesse of [Page 157] the belly, let it not be stayed with out the judgment of a Phisitian; for all alvine Fluxes, have a maligne qua­lity in them, which must be evacuated before the Flux be stayed.

The cough is another ac­cident which accompaneth breeding women, and puts them into great danger of miscarrying, by a continu­all distillation falling from the brayne; to prevent which, shave away the haire on the coronall, and sagit­tall commissure, and apply there on this playster. ℞. Resinae, ℥s. Ladani ʒi. Citron pills, Ligni aloes, Olibani ana ℈i. Stiracis liquidae et siccae s.q. dissolve the gumes in Vine­ger, and make a playster. At night going to bed, let her [Page 158] take the fume of these tro­chickes cast upon the coales. ℞. of Frankincense, Stirax, powder of red roses, ana ʒis. Sandarachae ʒiij. Masticke, Benjamen, amber, ana ʒi. with Turpentine make trochis [...]kes. Apply a cautery to the nape of the necke: and every night let her take of these pills following. ℞. Hypoci­stidis, terrae sigillatae fine bole, ana ℥s. Bistort, Acatiae, Sti­racis Calamitae ana ʒij. Cloves ʒi. with sirrupe of Mirtles make pills.

In breeding women there is a corrupted matter gene­rated, which flowing to the ventricle dejecteth the ap­petite and causeth vomit­ting: and the stomacke be­ing weake, not able to di­gest this matter, sometime [Page 159] sends it unto the guts, wher­by is caused a flux of the bel­lie, which greatly stirreth up the faculty of the wombe. For the eschewing therfore of all these dangers, the sto­macke shall bee corrobora­ted as followeth.

℞. Ligni Aloes, Nutmeg ana ʒi. Mace, Cloves, Masticke, Ladanum ana ℈ii. Oyle of Spike ℥i. Muske gr. ii. Oyle of Ma­sticke, Quinces, Wormewood ana ℥s. make an ungvent for the stomacke, to be applied before meales. Insteed here­of may bee used Cerotum sto­mochale Galeni. ℞. of conserve of Borage Buglosse, Anthos ana ℥s. Confect. de Hyacintho, Le­mon pills condited▪ Specierum diamarg. pulv. de gemmis ana ʒii. Nutmeg, Diambrae ana ℈ii. Peonie roots, Diacoralli [Page 160] ana ʒi. with sirrup of roses make an electuarie of which shee shall take twice aday, two houres before meales. Another accident which perplexeth women with child, swelling of the leggs, which happens the first three months, by superflu­ous humours falling downe from the stomacke and li­ver; for the cure whereof. ℞. Of Oyle of roses ʒii. Salt, Vineger ana ʒi. shake them altogether untill the salt bee dissolved, and anoint the leggs hot therewith, chaf­fing it in with the hand. But purging is more proper if it may bee done without dan­ger, as it may in the fourth, fift and sixt month of Hippoc. 4. Aphor. preg­nation: for a child in the wombe is compared to an [Page 161] Apple on the tree. The first three months it is weak and tender, subject with the apple to fall away: but af­terwards the membranes be­ing strengthened, the fruit remaynes firmely fastened in the wombe, not apt to michances; and so it conti­nues, untill the seventh month; then growing neere the time of maturity, the li­gaments are againe relaxt (like unto the apple that is almost ripe) and grow loo­ser every day untill the time of delivery. If therefore her body hath need of purging, shee may purge without dāger in the 4, 5, or 6. month; but not before, nor after, unlesse in some sharp dis­eases in which the mother and child both are like to pe­rish. [Page 125] Apply plasters and un­guents to the reynes, to strengthen the fruit of the wombe. ℞. Of Gum arabeck, galangale, bistort, hypocistid sto­rax. ana ʒi. fine bole, nutmeg, masticke, balaust. sang. draco­nis, myrtle berries ana ʒis. wax and turpentine s.q. Make a plaster: apply it to the reines in the winter time; and remove it every fourteen daies, lest the reynes bee over hot therewith. In the interim anoint the privities and reynes with Vnguentum Comitissae. But if it bee sum­mer time, and the reynes hot, this plaster following is more proper. ℞. Of red roses p.i. Masticke. red sanders, ana ʒii; bole armenie, red co­rall, bistort, ana ʒi. Pomgra­nate pills, prepared coriander [Page 141] ana ʒiis. barberies ℈ii. Oyle of Masticke and quinces ana ℥i. juce of plantaine ʒii. with pitch make a plaster, anoint the reynes also with unguentum sandalinū. Once every week wash the reines with two parts of rose water and one part of white wine, ming­led together and warmed at the fire: this will asswage the heat of the reynes, and disperse the oyle of the pla­ster out of the pores of the skinne, and cause the oynt­ment or plaster the sooner to penetrate and strengthen the wombe. Some are of opinion that as long as the loadstone is layd to the na­vill it keepeth the woman from abortion. The like al­so is recorded of the stone Aetites being hanged about [Page 164] the necke. The same vertue hath the stone, Samius.

Thus briefly (as farre as modestie would give leave) I have runne through all dis­tempers of the matrice: God make my labour profitable; for healing commeth of the most High.

Hinc omne Principium huc refer exitum.

Horat.

The Authors pray­er for his patient.

WHat Cure I undertake
S. Luke 7.6.
within this roofe,
Lord say the Word bee whole,
and 'tis enough.
Thy Word alone,
Acts 3.7.
did make the lame to walke;
The deafe to heare,
S. Marke 7.3.
yea and the dumbe to talke.
The servants Palsie,
S. Mat. 8.13.
by thy word was cur'd;
The Leapers clensed,
S. Math. 8.3.
and of health assur'd.
By it the borne blinde man,
S. Iohn 9.1.
was made to see:
By it the dead to life,
S. Iohn 11.44.
ev'n raised bee.
[Page]By it were the secures wrought,
o Lord grant then,
Vnto my prayer that,
thou wilt say Amen.
Wisdome. 16.12.
For neither hearbe,
nor plaster will doe well:
Vnlesse therewith thy
benedict doth dwell.
FINIS.

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