MAdame, the last tyme that it pleased you too geue vs audience, we made declaration as God gaue vs grace, of the article, whiche was propounde, as touchinge the churche, the markes, tokens and au­thorities of thesame: wherein we folo­wed, so the worde of God, that euery man, as we thinke, had occasion too be content with our aūswer. But in stead of approuing, that whiche we spake or reprouing that, which deserued correc­tion, it was asked vs, by what power we did minister the worde of God, and the holy sacraments. And therupon no­thinge was spared to make oure cause more odious. We knowe not to what intent that was moued & set forward. For fyrste we haue not presented oure selues heare to minister the woorde of God, nor the holy sacraments, wher­fore it neded nothing at al to aske vs bi what power or autority we wold do it. If thei say vnto vs that it is to make vs render, a reason or cause of that whiche we haue done in tyme paste, it behoued [Page] then too consyder that the state of oure companye is of two maner of men: the one serues for minysters oute of this realme, and in place where there vo­cation is receaued. Of those it canne not be asked whye they are ministers. There are other that preach in this re­alme, whome you haue not called too geue a reason of that is past, as concer­ninge theyr vocation, but onely to con­ferre of theyr doctrin otherwise it shuld be a begynninge of theyr proces, wher­upon we are assured, Madame, that you neuer thoughte nor ment. If it be by a maner of cōference, vnder correction it wer to no great purpose and could not serue but to make vs enter so farre into this matter that we shoulde noteasely come out without offendinge my Lords the prelates, whiche thinge we mente not, neyther wyll we geue occasion to anye man to interrupte this holye and Christian worke nowe begon. And to thyntente men maye knowe that we speake not without greate reason at euerye tyme that two parties come to­gether [Page] too enter in to conference if one aske by what power or autority do you this or that, the other wyll aske him the like, and so it shall be a hard thinge if vppon theese questions there rise not some discention.

Nowe leauinge my Lordes the pre­lates of this realme whom we will not offend: let vs admit that a bishop shuld aske vs, vnder what tytle preache and administer you the holy sacramentes? We woulde aske him whether he were chosen of the auncientes of the churche to whome he is appoynted for a bishop, whether he haue bene required by the people: If their were anye informati­on before, of his lyfe, maners, and doc­trine, he wold say, yea, but men know the contrarye: and we remitte it to the conscience of the hart of those that hear vs, whiche knowe how the matter go­eth. Nowe if he sayde vnto vs. You are no ministers because ye haue not the imposition of handes we shoulde aun­swere them. Ye are not ministers be­cause that in institutinge you, are lefte [Page] out the substantiall poynts commaun­ded in the canon lawe which can not be dispensed with all. And if the disputa­tion shoulde wax hoter, we would goe further, and mighte vse suche woor­des. You haue but one of the three poynts requisite in the institution, whi­che is the layinge on of handes. If the lack of that same depriue vs from being ministers: for the lacke of the other two you shal be no more minister than we.

The councyle of Calcedone, whiche is one of the foure generalles, orday­neth that: irrita sit ordinatio: of that priest whiche was not appoynted speciallye for the seruice of some churche, irrita, sayethe it, in iniuriam ordinantis: By a stronger reasonne we maye saye to the byshoppe that thus woulde dyspute wyth vs, whan the twoo essentyall poyntes bee awaye agaynste the ordy­naunce of the Apostell .1. Timoth .3. [...] Tit. 1.6. yet here is an other poynt whi­che greueth vs sore to speake, & yet we are constrained to it, to thintent to shew vnto all this companye, that if this dis­putinge [Page] of vocation were ones opened, it shoulde be verye daungerous. If we should of the sayde bishoppe, demaunde who gaue him this laying on of hands, he woulde say the bishoppes by the au­tority that was geuen them. And if we shoulde aske him, for how muche haue you boughte this authoritye? He woulde saye that he boughte it not, but yet that he gaue so manye thousande crownes, that is to saye I boughte not the bread, but I bought the corne. Now this dis­putacion, if we would go aboute to de­cyde it by the concylles, and canons of the churche, woulde make an infinite number of bishops blushe and as many curates. Wherinto, Madame, we wold not enter, because we woulde offende no man. And touchinge the article of the holy supper of y ^e Lord we wold not speake she laste time anye further, ha­uinge respecte to manye of this compa­nye, which haue not ben accostomed to hear speake of it so far, that they shuld not easely be offēded whā they hear any thing y ^t semeth new & straūge vnto thē, [Page] And we had rather that they shuld vn­derstand the language of the auncient doctours of the church then ours, seing speciallye that my Lorde Cardynall of Lorrain was bound by open promesse, to instructe and teache vs, namely vpon this article by the words of the doctors which haue written the firste fiue hun­dreth years: in suche wyse that we pre­pared oure selues bothe with God and with our selues for to receiue the light, if it were shewed vs, that hetherto it hadde bene hydden frome vs. Nowe for to satisfy our expectation, and of a great part of Christendome they haue propo­ned vnto vs the article of the holy sacramēt, cut & diminished of the most princi­pall and necessary points and thei haue sayd vnto vs, signe and subscribe vnto this, if not, we wil go no further. If we were presented vnto you as prisoners, for to haue iudgement geuen vpon vs, yet you woulde not saye, signe this, if not we condempe you. Your estate my Lords byndeth you to speake otherwise and commaundeth you to shew vs our [Page] erroures, if their be any in vs and wil­leth you to be: Potentes exhortari in doctri­na sana, those that haue neede of doctrine whiche are readye too geue a reason of theyr fayth by the scripture: and if the maner of condempninge vs be new, the meane whiche men woulde vse, would seme yet more straunge as we wyll de­clare a none.

Madame▪ We are heare presented vntoo you, for twoo principall endes and purposes: the one is to render a reason, both to God, to you and to the worlde, of oure fayth. The other for to serue God, the kinge and you, by all meanes to vs possible forto appease the troubles that are raysed in the matter of religion. If you sende vs a waye, and not appoyntinge vs with whome we may freendly conferre, ther shall be no­thinge done vnto vs but it wyll be pu­blished thorowe out all Christendome: and so it should not be a meane to quiet and apease the troubles: and those that woulde it so, knowe it well ynoughe. If you hadde not to do with other than [Page] with vs heare presente, there were no greate daunger too vse the matter ac­cordinge to the worlde, as a man lyste: but it shall please you to consyder that we are heare in the behalfe of a mylli­on of men whiche are in this realme, in Swysserlande, in Polonia, in Ger­manye, in Englande, and in Scotland, whiche looke all for some good resolu­tion of this assemblye, and wyll vnder­stande that in steade of conference, as it was promised, men geue vs the tenth parte of an article, and say, signe this, if not, we wyl wade no further. And if we did sygne that, what shoulde they wynne: They that haue sente vs hyther will know if we were constrai­ned by force or els vainquished by good or certayne argumentes. Wherfore we humblye beseche you (Madame) not to breake of or interrupt this good worke, but geue vs men, that wyll not make any conscience to confer with vs: other wise youre maiestye mighte iudge of it your self what great occasion of offence this manner of proceadinge, that they [Page] would set foreward, wil bringe with it. And yet because they shall not remaine without an answer to that which hath bene proponed vnto vs, we declare and shewe, that we approue and allow all that hath ben spoken by. M. despense, in the booke, that he hathe geuen vs, without anye other conference.

And as concerning the article that my Lord Cardinall hath geuen vs, it is but an extracte & declaration of the confessiō of Auspurge, wherin there are manye things to consider and way: that is that he should haue geuen vs the whole cōn­fessiō. For it is no reason to geue vs one line of an article and leaue oute all the reste. Moreouer, we should haue kno­wen if my Lord Cardinall did presente it of him selfe (whiche neuerthelesse we do not presume: but desire to knowe it) or if it be by the autoritye of My Lords the prelates that menne laye before vs the confession Auspurge, and to assure vs so thereof that we maye freelye con­ferre togeyther, for that waye at the leaste (whereof wee thanke God) [Page] my Lord Cardinall of Lorrayn and the others wyll passe and alowe the con­demnation of transubstantiation, whi­che is reproued and reiected by the co­mon assent of all the reformed churches as well in Germanye as elles where. And if they wyll that we shall sygne a­nye thinge, it is reason that my Lorde Cardinall of Lorrayne sygne also that whiche he geueth vs in the name of the companye, to the entent that our chur­ches and congregations whiche haue sente vs hether, maye see and knowe, that we conferre not in vayne. But if my Lorde Cardinall of Lorrayne con­tinue in this mynde to come neere vnto the confession of the Allemayns, I trust that God wil bring vs nere and Ioyne vs together to so good a poynte and ef­fect that you shall therewyth be content and that his name shall thereby be gloryfied throughoute all the worlde. And in the meane whyle Madame, we saye that oure Lorde Iesus Christ, is in the holy supper wherin he presen­teth, geueth and exhibiteth vnto vs tru­lye [Page] his bodye and bloud by the working of his holy spirit. We receaue and eate spirituallye and by faythe, that verye bloude which was shedde for vs, for to make vs bones of his bones and flesh of his flesh, to the end to be quickend ther­by and to receiue all that which is re­quisite for oure saluation. And if thys content you not, Madame, but nedeth a greater declaration (as in deede it is daungerouse and harde too speake of so greate a mysterye wyth fewe wor­des) if it please my Lorde Cardinall of Lorrayn to performe that he hath pro­myssed, which is that we serche toge­ther the holye scriptures, and the aun­ciente doctours of the churche, so farre as they be conformable vnto Goddes worde. And also if it please youre ma­iestye to establishe (as you maye doe) a good forme and manner of conference, and certayne deputies, disputinge in order, hauinge the bookes in presence with Secretaryes to collecte and write all in a good and auctentike forme. We wyll geue you to vnderstand and know [Page] that we are not come hyther for to trouthe worlde: But for to agree vppon a sounde doctrine, for hauinge first clo­thed agayne this holye sacrament with that of the whiche it was spoyled, and hauinge taken frome it so many things as were added vnto it, we pretende no other thinge, nor desire any more effec­tuouslye than that it may be established agayne in his owne perfe [...]ion. And to come to this ende, Madame, we geue and offer, in all humilitye to God, and to youre maiesty, and to the rest & quietnes of Christen­dome, and namely of this realme, our soules and our own liues. Praysed be God.