¶ A poore mannes beneuolence to the afflicted Church.

Actes. 3. a * Golde and siluer haue I none such as I haue geue I vnto you

¶ Imprinted at London in little Britaine, by Alex­ander Lacy.

The. 29. of January. 1566.

¶ Grace, mercy, and peace, from God the Father, and from our Lorde Jesus Christ, be with all that are afflicted for the testimonie of Jesus Christ. Amen.

WElbeloued in our sauiour Jesus Christ, vnderstand­yng of your great trouble and the greuons persecutiōs of our brethrē in Christ in Spaine and els where, I could not but some what accordyng to my du­tie, and to the talēt which God hath geuē me, write (although it were but smal) trustyng that it should be to the coumforte of those, that for the truth be in a­nie place afflicted: vsyng none other order, nor collecting no o­ther Scripture (as a perticuler thyng to treat of) but whollye to refer you, accordyng to your godly vnderstandyng, to the. 2. 2. Tim. 1 epistle of S. Paule to Timothe [Page] where he noteth fyrst vnto him with what he is indued, that is with an vnfeigned faith, in Timothe is indued with an vnfeined faith. the self same faith which dwelt before in his grādmother Lois, and in his mother Eunica. And here S. Paule comforteth not only Timothe, that his grand­mother and mother was such: but also cōforteth them (if they were then alyue) that they had such a sonne. Here is also to be noted, what coumfort parents and children may haue ech of o­ther (yf they be Godly) but I leaue that to be cōsidered. But to the matter, sith that he kno­weth Paule & Ti mothe, is of one spirite, where with he is indued, he willeth him to be stedfast, for God (saith he) hath not geuē vs the spirite of feare: but of po­wer, and of loue, and of a sound mynde. Be not ashamed of the [Page] testimonie of our Lord, neither of me his prysoner: but be par­taker Paule is prsoner in Rome. of the affictions of y e gos­pell, accordyng to the power of GOD. That worthy thyng which was cōmitted vnto thee kepe, through the Holy ghost.

*They of Asia be turned from me, of which sort are Phigelus and Hermogenes. Thus Paule by a certaine maner dismaieth Timothe: yet not w tstandynge he encorageth him againe, and willeth him not only to be sted­fast because he is endued w t the spirite and power of God: but also to be pacient, though all should depart from him, and he put in prison: yet though Pht­gelus 2. Lim. 2 and and Hermogenes, be The faithful wyl sticke to one, when the wicked wil forsake him. gone from the preaching of the Gospel: yet Onesiphorus wyll visite thee in prison, & wyl not [Page] be ashamed of thy chaynes.

Wherby Paule doth geue to vnderstande, though the greatter nūber forsake thee: yet y e faith­ful in Christ wyl not leaue thee And therfore saith Paule, looke what thou hast heard of me by many witnesses, y put forth. As who should say: y u hast be ne a diligēt learner, and thou hast nothing, but y t which is appro­ued by many witnesses, go fore­ward ī it, make no stay, detract no time, lookyng this way or y t way, be not as a reed shakē with y e wynd: but lyke a bould soldi­our of Jesus Christ, suffer aflic­tions. Therfore I besech you, you that haue learned in Gods scoole, and haue your doctrine approoued by many witnesses, stand stedfast in it: be pacient. Though your freendes, kinred, [Page] or cuntry men departe from it, Gala. 4. be you feruent, continue you styll, let your light so shyne be­fore Math. 5 men, that they may glorify your father which is in heauē. Therfore saith Paule, I suffer al thynges, & for the elects sake it is, that they might also ob­taine the saluation which is in Christ Jesus, w t eternall glory. For yf (saith he) with Christ we suffer, we shal also raigne with him. Yf we deny him, he also wyl deny vs. Therfore saith he, studie to shew thy self approued vnto GOD, a workeman that needeth not to be ashamed. For God reueleth to the faithfull, the wickednes of the time before it come. know that in the last daies shal come perillous times, for men shall be louers of themselues, couetous, boasters, proude, cursed speakers, disobedient to pa­rents, vnthankefull, vnholye, [Page] withoute naturall affections, 2. Tim. 3 truce breakers, false accusers, This is the state of our [...]u [...]e, we are therfore in a perillous time. intemperate, fyerce, despysers of them which are good, tray­tours, heady, high mynded, lo­uers of pleasure more then the louers of God, hauyng a show of godlines, but haue denied y e power thereof. Courne away therfore from such. As Jannes and Jambres w tstood Moyses, Exodꝰ. 7 so do these also resist the truth, men of corrupte myndes, repro­bate concernyng the faith: but they shal preuayle no longer. For their madnes shalbe euidēt vnto all men, as theirs was. To trauel in explicating of the matter I need not, for y e words be so playne, that it may passe without: and therfore I leaue it to your good considerations, puttyng you in remembraunce [Page] of that which is written by S. Paule to the Romaines. That Rom. 15. whatsoeuer is writtē, is writ­ten for our learnyng, & for our coumfort. But thou Timothe, 2 Tim. 3. thou hast knowen my doctrine, not in part, but in whole. Ful­ly thou hast knowen it, my ma­ner of liuyng to my doctrine is not vnknowne vnto thee. My mynd, purpose, and wyll, thou knewest: my faith thou vnder­stodest, my long suffryng, loue, and pacience, is not hyd from thee: and also my persecutiōs, and afflictions, which came vn to me at Antioch, at Iconium, and at Listra, thou art not ig­norant of, which persecutions I suffred: but from them al the Lorde deliuered me. Therfore The Lorde only doeth deliuer from trouble Timothe, yf thou continue in this doctrine which thou haste [Page] begun: kepe the manner of ly­uyng to thy doctrine, as y u hast had example of me, beyng faith full, beynge readye to beare all greefes, showyng all loue, and vsyng pacience: then be sure y t the Lorde in persecutions, wyl Aspecal comforc. deliuer thee. For this I tel thee of a truth, that al that wil liue godly in Christ Jesus, shal suff­er 2 Tim. 3. persecutions. And here S. Paule geueth Timothe a wat­ch A watch word to the godly of all states, geuē by S. Paule to Timothe. word, and not to him alone, but to al pastors and teachers. Not to pastors & teachers only, but to al people in generall, of what callyng soeuer they be of, whether they be high or lowe, rych or poore, oulde or young, Kyng or subiect, yf he wyl liue godly in Christ Jesus (saith S. Paule) he then must suffer per­secutions. But here perchaūce [Page] you wyl aske me how it may be A question. that Kynges should be persecu­ted for the testimonie of Jesus Christ, and who it is that dare persecute them for the same? But whether Kynges haue ben Aunswer. persecuted or no. I referre it to them to tell, which are skylfull in y e Chronicles, and who they were that did persecute them. Paule doth not say here, yf ye liue godly in y e godlynesse of the Augustines, that you shall be The godlynes of the papacy, is not persecuted. persecuted: or in y e godlynes of the Fraūciscanes, that you shal haue any trouble take holde of you: or yf you liue godly in the godlines of y e Benedicts, or Do­minickes and such like, that a­ny hurte shall come vnto you. But yf you lyue godly in Christ Jesus (saith Paule) you must 2. Tim. 3. suffer persecutions. Well saith [Page] our Sauiour Christ, happy are ye when men reuile you & perse­cute The faithful hated. you for my names sake, for Math. 5 you shal not lose your rewarde. For this I tel you, you shall be Math. 24 hated of all men for my names sake, therfore yf the world hate you: know ye, that it hated me Christ was hated. John. 16 before you, but for as much as ye are not of the world, but y t I haue chosen you out of y e world Wherfore the faithful is hated of the world. therfore doth y e world hate you. But be of good chere, I haue o­uercome Luke. 12 the worlde: and ther­fore feare not little flocke, for it The faithful shall be rewarded with a kyngdome is your fathers wil to geue you a kingdom. And feare not them that can kyl the body, but feare Math. 5 him that can cast both body and soule into hel fyre, be faithfull Apoc. 2 They shalbe [...]round with the crowne of euerlastyng lyfe. therfore vnto the death, and I wyl geue thee y e crowne of lyfe. Therfore (my beloued) sith that [Page] we haue such swete promises of God y e father, in his son Christ Jesus: let vs cleaue vnto him, he wyll performe them, he ne­uer God [...] faithful fayled none that put their trust in him, as y e prophet Da­uid saith, I haue called vpon y e Lorde and he hath heard me, I haue trusted in the Lord and he hath holpen me, he therfore of­ten times crieth, as in the. 12. Psal. 12 psalme. Help me O God, in the 69. psalm. Saue me O God, in Psal. 69 the. 16. psalme. Preserue me O Psal. 16 Psal. 30 God, in the. 30. psalme. I haue called vpō the Lord in my trou­ble, and he hath heard me, and deliuered me. Therfore doe you now with the prophete Dauid in the. 66. psalme, burste foorth Psal. 66 and saye: Thou (O God) haste and doest proue vs. Thou also, hast and wylte trye vs, euen as [Page] Siluer is tried. Thou brought­est vs in to the snare, and laidst trouble vpon our loynes. Thou suffredst men to ryde ouer our heades, we went & go through fyre & water, but we know that y u wylt bryng vs in to a comfor­table place. Thus said Christ to his disciples, that where I am, John. 14 there shal ye be also. Therfore we besech thee most merciful father, to ayd vs w t thy grace, and assist vs w t thy holy spirite, that we mai perfectly learn to know thee to be our creatour, & Jesus thy son to be our only sauiour, and y Holy ghost to be our only sanctifier. To these three, as to one eternal God, be all honour and glory, now and for euer­more. Amen.

¶Your brother in Christ, Ihon Pits.

¶To the afflicted Church, in Scotland, Fraunce, Spayne, or any other land.

BE of good chere my brethren all,
doe not now faint nor quayle:
But to the Lord doe ye now call,
lest that in truth ye fayle.
For Sathans yre passe not a pin,
though that he rule and rage:
His power it is to smal and thin,
the truth for to asswage.
¶Though Kyngs be strong, and wyne likewise
& womē thought to be:
Yet Truth (in any maner wyse)
3. Esdr. [...]
more stronger shall ye sée.
Kynges haue fayled, and also wyne,
and women haue not stood:
Truth hath remaind from time to time
as proofe we haue full good.
Truth was good, & kept styl his place,
when Woman had a fall:
Truth was styl Truth & had his grace,
when Woman was in thrall.
Gene. [...]
What Truth hath said, ꝑformd it was
as in all states we sée,
Let Woman speake whats cum to pas
let her tel tale for mée.
As touching wyne, what shal I say?
his force I thinke not great:
Although the hart he mery make,
yet is he best with meat.
Prou. 31.
The empty body doeth not grée,
with wyne, though it be good:
Salomon to the sory (saith he)
geue wyne to chere their mood.
¶ Geue good wyne (Salomon doth say)
then is there that doth fayle:
In Truth there is no maner way,
that can make it to quayle.
For Truth shal stand both firme & fast,
and kéepth his tast full swete,
Psal. 117
When wyne and women shal be past,
and kynges layd vnder fete.
¶ With Truth is no comparison,
John. 14
no match with him may be:
For God and Truth, they be both one,
vncompared to be.
Who dwelth ī truth, doth dwel in God
and God in him lykewyse:
[...]. Joh. 4
So, dwel in Truth, & then haue God
to make thée perfect wyse.
For who against the truth doth kicke,
against God kicketh to:
[Page] Then is he lyke to fall on pricke,
which wyll make him crie wo.
When Truth did speake in Noes daies,
Gene. 7.
wyllyng them to repent:
Lest that they perisht in their waīes,
they wold not, but felt dent.
¶ Truth to the Zodomites preached
Gene. 9.
by Lot, this is certayne:
Their licensiousnes he counsayled,
that they should not maintayne.
The Zodomits wold not Truth heare
but kept their whole desyre:
Therfore they paid for that ful deare,
for burnt they were with fyre.
¶ What got kyng Pharao for hꝭ paine
when truth he did pursue?
Exod. 14.
He and his host were dround certayne,
as Exodus doth shewe.
Sisara, and Abimelech to,
of women were both slayne:
Judi. 4. and. 9.
The booke of Judges declareth so,
which is both true and playne.
Hieroboam, because he wrought
against the well knowne Truth:
Baasa to death his stocke hath brought,
and thereon had no ruth.
What became of quéene Jezabell,
4. Re. 9.
[Page] the Truthes great enemie?
Dogs did eat her in Jezraell,
Truth sayd it should so be.
Ahabs house, by Iehu was slayne,
4. Ke. 10
for that he did conspyre:
Gods prophets for to put to payne,
and geue them death for hyre.
So read we of Zedechias,
4. Ke. 25
which troubled Jeremie:
That both his eyes destroyed was,
and he felt miserie.
¶ What is sayd of Herode the kyng,
Actes. 12
that sought the Truth to kyll?
Who was ful of most deadly styng,
to wurke his cruell wyll.
His kyngly power could not p̄uayle,
nor helpe him in his néede:
Whē stinking wormes did him assayl [...]
which on his corps did féede.
How strong kynges be when God doth stryke,
the scripture doth wel sho:
In other bookes we haue the lyke,
we néed not far to go.
Yf that the kyng wyl néeds reioyce,
let him reioyce in this:
That he hath God to heare his voyce,
to kéepe him from all mis.
Therfore let kyngs now serue y e Lorde
Psalm. 2
and not put Truth to flight:
But in the same for to accorde,
lest that they léese their might.
Let them that doe the Truth embrace,
embrace and kéepe it styll:
For kynges shal not the Truth deface,
though that it be their wyll.
What kings haue doen w t Satans ayd
Exodꝰ. 1 Math. 2 Mar. 6. Eath. 14
it is not now vnshowne,
What women haue thereto assayd,
it is not much vnknowne.
What wine ī bākets hath forth sought,
many the tale can tell:
How by y t way Truth hath ben bought
as time can show full well.
¶ What Jewes ther be y e Truth to by,
I néed not much to say:
And Judasses that traiterously,
séeke Truth, him to betray.
Euen here at hand hard by the dore,
of both those sorts there bée:
Which persecute Truth euermore,
that he can not go frée.
¶ Truth to exile hath oft ben brought,
and driuen from place to place:
His confusion hath ben wrought,
[Page] by them of little grace.
But yet how Truth preuayled hath,
and worne the garland gréene:
This day doth teach that rule and path
which thought not to be séene.
¶ Thus God the Truth p̄serued hath,
and set him in thé seate:
For to appoint the perfect path,
which is both right and feate.
Walke therfore in Truth ye godly,
let yll men walke their way:
To God and Truth do ye now hy,
and take your ioyfull day.
Stand fast to Truth sticke to your hold
feare not the cruell kyng:
He shall not hurt you (be you bold)
in any maner thyng.
For God is yours, and you are Gods,
in God dwell you now styll:
Although ye haue these greuous rods,
it is not for none yll.
For whom the Lorde doth loue be sure,
him doth he chastice, why?
Because he wyll haue vs full pure,
his name to magnifie.
For tribulation is our parte,
yf Christ we wyll confesse:
[Page] Confesse him styll, feare not the smart,
you shall haue lyfe enelesse.
Farewel brethren, be of good chere,
in Truth haue you your stay:
For God is Truth (your father dere)
which wyll kéepe you alway.
Feare not the crosse, nor yet the payne
that you a whyle doe suffer:
You shall haue heauen for your gayne,
which lyfe doth last for euer.
¶ FINIS.

¶ THE. 67. PSALME.

Dauid here in this Psalme doth teach
the faithfull for to pray,
The Lorde to shew his countinaunce
that they go not a stray.
And that his mightie power be knowne,
which is of noble fame:
That all the nations on the earth,
may prayse his holy name.
GOD be mercifull vnto vs,
Psal. 67.
thus doth king Dauid write:
In y e thrée score & seuēth psalme
he doth the same resite.
And blesse thou vs (saith he) O Lorde,
for that we stand in néede:
The light of thy countinaunce show,
thy mercy geue with spéede.
That thy right way here on the earth,
vnto vs may be knowne:
And thy most high and sauyng helth,
vnto all natons showne.
Let the people prayse thée (O God)
let all the people syng:
O let the nations on the earth,
acknowledge thée their kyng.
For thou the righteous wylt defend,
and gouerne euery where:
And make the wicked on a row,
of thée to stand in feare.
Let the people prayse thée G God,
now let them all thee prayse:
In this our most troublesome time,
and in these heauy dayes.
Then shal the earth her encrease bring
and thou our God shalt geue
Thy only good and great blessyng,
that we with thée may liue.
God shall vs blesse for euermore,
and vs defend from sin:
And all the endes of the whole world,
shall stand in awe of him.
Glorie be to the Father high,
and to the Son therfore:
And to the Holy ghost which spirit,
kepe vs for euermore.
¶ FINIS.

¶ THE. 100. PSALME.

Dauid in this Psalme doth exhort,
to prayse the Lorde alwayes:
For that he did vs make and port,
and guydes vs all our dayes.
OBe ye ioyfull in the Lorde,
serue ye him all ye landes:
With gladnes cum, & w t a song,
commit you to his handes.
The Lorde our God he did vs make,
of this we may be sure:
Not we our selues, we are his folke,
and shepe of his pasture.
Now let vs go in to his gates,
with thanks to geue him prayse,
In to his court euen for to speake,
good of his name alwayes.
For why? the Lorde is gracious,
his mercy is full sure:
His Truth doth euerlastyngly,
for euermore endure.
¶ FINIS.

Christ speaketh to the people.

WHosoeuer is of the truth, heareth my voyce. John. 18. John. 10. My shepe do heare it, and I do know them, and they do folow me, and I geue them euerlast­yng life. He that hath my precepts & kepeth them, John. 14 he it is that loueth me. If any man loueth me, he wyl kepe my worde, my father wyl loue him, and we shal come to him, and dwel with him. Walke John. 12. whyle ye haue lyght, least darkenes ouer whelme [Page] you, he that walketh in darkenes, knoweth not whether he goeth. Whyle ye haue light, beleue in the light: that ye may be chyldrē of light. He that is of God, heareth Gods word: yf any man kepe John. 8 my worde, he shall neuer see death.

¶ God to the Prophet, or Preacher. STand in the courte of the Lordes house, and speake vnto al the cities of Juda which come Jere. 26. to worship in the Lords house, al the wordes that I haue cōmaūded thee to speake, kepe not a word backe. Yf so be thei wil harken, & turne euery man from his euyl way, that I may repent mee of the plague which I haue determyned to bryng vpon them because of the wickednesse of their workes, and y u shalt say vnto them: thus faith the Lord. &c

¶ Moses, or Preacher, to the people. YF thou shalt obey diligently the voyce of the Lorde thy God, and obserue & do all his com­maundements Deut. 28 which I commaund thee this day, then the Lord thy God wil set thee on high aboue al the nations of the earth, and al these blessynges shal come on thee, and ouertake thee: yf thou shalt obey the voyce of the Lord thy God. Blessed shalt thou be in the citie, and blessed in the feelde. &c.

But yf thou wylt not obey the voyce of the Lorde thy God to kepe & to do al his commaundementes and his ordinaūces which I commaund thee this day, then al these curses shall come vpon thee, and ouertake thee. Cursed shalt thou be in the towne and in the feeld. &c. From the which curses, the Lorde deliuer vs, and graūt vs to be diligent hearers of his holy worde, and faithfull folowers of the same: for his deare sonnes sake Jesus Christ, to whom with the Holy ghost, three persons and one God, be al honor & glory for euer. Amen.

¶ FINIS.
(ꝙ) John Pits.

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