A briefe discourse of the most renowned actes and right valiant conquests of those puisant Princes, called the Nine worthies: WHEREIN IS DECLARED their seuerall proportions and disposi­tions, and what Armes euerie one gaue, as also in what time ech of them liued, and how at the length they en­ded their liues.

Compiled by RICHARD LLOYD Gentleman.

¶Imprinted at London by R. Warde, dwelling at the signe of the Tal­bot neere vnto Holburne Conduit. 1584.

THOMAS BROMLE.

To God giue honour due, feare him aboue all things:
He is the Lord of Lords, and onelie King of Kings.
Obey the Princes lawes, the poore do not denie:
Make peace where discord is, remember you must die.
Auoyde vnruled wrath, iudge iustlie to ech wight:
Set naught by worldly pelfe, in the respect of right.
[figure]
Be stout vnto the proud, and gentle to the meeke:
Reproue the wicked sorte, reuengement do not seeke.
Of flattering toongs beware, let none your secrets kno:
Manie seeme a freend, yet proue a verie fo.
Looke you attempt nothing, but wey the end before:
Eschue ech vice, and loue ech vertue euermore.

TO THE RIGHT HONO­RABLE AND MY GOOD LORD and Maister Sir Thomas Brom­ley Knight, Lord Chauncellour of England, and one of hir high­nes priuie counsell.

PErusing ouer sundry bookes of volumes large and great,
Which of the worthy feates of Fame, & Martial actes intreat,
Of mightie Princes of the world, accomplished of yore,
In diuers kingdomes vpon earth, and countreis heretofore.
I finde in auncient Histories, by learned men laid downe
The conquestes of the Worthies nyne to be of most renowne:
Who are by famous Register enrowled in record
The greatest and mightiest conquerers, and Worthies of the world:
As well for their couragiousnes, as magnanimities,
Their valiantnes, their wisdomes rare, and Princely pollicies:
As for the wonders maruelous, and miracles also
In their exploytes, and their affaires, which God for them did show.
How God exalted them on hie, to earthly dignitie,
And gaue them Kings and kingdomes by tryumphant victorie:
Appointing them to be his scourge, the wicked to confound,
And their vnrighteous seede vnroote, with sword from of the ground.
How God remained to the end, with them that godly weare,
And prospered all their attempts, which him did loue and feare.
How other were amid their pryde, in highest roome of all,
For that they had forgotten God, brought to a sodaine fall.
As for example: Iosua the Iudge of Israell,
The first of all these conquerers, in vertue did excell.
And doughtie Dauid in like sort, in whom God did delight,
From shepheard being made a King, was righteous in Gods sight.
And noble Iudas Machabeus, these three Iewes by byrth,
And feared God continually, while they did liue on earth.
Wherfore the Lord wrought miracles vpon their enemies,
As shalbe afterwardes discust heere in these Histories.
[Page] Then Hector fearce the Phrigian Prince, and Alexander great,
And Iulius Caesar painyms all, their God they did forgeat:
For which, amid their most estate, when they were highest of all,
Ambicion, Pride, and Auarice, gaue each of them a fall.
Then Arthur, Charle-mayne and Guy, were christians as I gesse,
The one was plagde in his most pompe, for his lasciuiousnesse:
The other two were godly men, wherfore they dyed well,
As in their seuerall Histories the Sequell plaine doth tell.
A briefe of all whose liues, I haue in meeter with my pen
Compiled out of sundry bookes of famous learned men.
And as I read of them also, according to my skill,
I haue all their proportions depainted with my quill:
And drawne the armes and cognisaunce in euery seuerall shield,
Which when they liued vpon the earth they bare vnto the field:
The yeare & time where they did raigne, and when & where they died,
And what they were enclined too, I haue herein discried:
Beseeching that your honour wil accept in gentle part
This litle booke which I present, to shew my faithfull hart.
And when your leasure so shall serue, vouchsafe I humbly craue,
To read it ouer once or twise, and where I erred haue,
That crime or fault committed so, let ignorance excuse,
Blame not the man that meaneth well, but blame his simple Muse.
Record the matter in your minde, although this style be base,
Then shall your Lordship plainly see before your present face,
A myrror of mans mortall life, by them compared right,
Which well may be a looking glasse, to euery liuing wight:
And chiefly to the higher sort, whom God shall please t'aduance,
In any wise here vpon earth to rule or gouernaunce:
To learne therby to know the Lord, who liues eternally,
Not to forget their owne estates, through pride nor surquedry:
To abandon wicked vice away, and vertue to embrace,
That to their latter end they may run out a happy race.
Thus humbly I do take my leaue, and hartily do pray,
That God will graunt you Nestors yeares, in vertues honour ay.
Your humble Seruant, Richard Lloyd.

❧ A description of the bodily propor­tion of the Nine worthies, with what Armes euerie one of them gaue.

IOsua was of good stature, strong and hardy to endure,
In iudgement iust, godly, and wise, and cruell to his enemies:
Right fortunate and happy in fight, in vertue was his whole delight,
He bare sables into fielde, a Batte displayed in his shield.
HEctor was indifferent tall, well compact and strong withall,
Courteous, quicke, and deliuere of might, in armes a very goodly Knight:
His head was white and curld I finde, his beard was white, he was sandblinde,
And somewhat he did lispe also, a gentler wight no man might know:
He bare two Lyons combatand, or in asure (I vnderstand.)
DAuid was but little of bone, in courage stout as any one,
Of his complexion browne was he, addicted vnto venerie:
With goodly eyes the scripture tell, this man in wisedome did excell,
And was both godly and fortunate, and courteous to euery estate:
He bare a harpe for his ensine, or in asure as bookes define.
ALexander (as I reade) of person was not tall in deed,
But made after the middle sort, and of a very princely port:
Quicke and nimble swift and light, valiant fearce, and happy in fight.
Of his complexion white and redde, on the left side bowing his head:
Very proud and liberall, and giuen much to wine withall:
This puisant prince and conqueror bare in his shield a Lyon or,
Which sitting in a chaire hent a battel axe in his paw argent.
IVdas Machabeus was strong, bigge of limbes, square and long,
Of noble courage, godly and wise, forward against his enemies,
Fortunate and happie in fight, meeke and gentle to each wight:
In field two Rauens he did beare, in pale proper which sables were.
IVlius Caesar sklender was, and leane likewise of body and face,
Pale and megre to beholde, wise and learned, stout and bolde:
Ambitious and hauty of minde, of nature courteous and kinde:
Displayed an Eagle he did beare, sables in or as may appeare:
ARthur was of body square, of visage grim, and full of haire:
Strong and bold, and liberall, of nature gentle ouer all,
And stout vnto his enemy, but giuen to adultery:
In martiall acts he did delight, and loued euery noble Knight:
He thirteene crownes did beare also, or in asure against his foe.
CHarles was well proportioned, strong and wise, and doughtie of deed:
Of learnings lore a fauourer, and very pollitike in warre:
Mercifull and fortunate, and gentle vnto euery estate:
This king bare the Ierusalem shield, paid with the imperiall coat in field.
GVI was tall and large of limbe, none in his dayes were like to him:
Of good complexion, seemely of face, and liberall in euery place:
Valiant, strong, and venterous, godly, kind, and courteous:
He or and asure bookes discrie, a cheueron ermine bare checkie.

VTERE IVSTITIA SI VIR VIS IVSTVS HA [...]

❧An Example of this former Historie.

BY this renowned prince we see, and by his life we vnderstand,
How vertuous men continuallie prosper in that they take in hand:
And how the godlie florish still, possessing all things at their will.
For in the scripture is discride the vertues like the planted tree,
Which groweth by the riuer side shall florish in prosperitie:
And God his Lord shall him defend in all his dooings to the end.
The lord the righteous shal vphold, for why: his waies to him are known
God shall him blesse a thousand fold, he shall be neuer ouerthrowne:
He shall for ay the land possesse, and liue therein in quietnesse.
His seede for euer shall endure, and their inheritance enioy,
What so the wicked do procure, shall worke the righteous no annoy:
For in ech perill God will see that he shall not confounded be.
And by these heathen kings also, whom he did conquer and destroie,
We find, as scriptures plainly sho, of wicked men the fading ioie:
Who like a floure, shall withered be, and blowen quite out of memorie.
And as the smoke consumes awaie, or as the fat of lambes do melt,
So the vngodlie shall decay, and all the places where they dwelt:
The sword shall pearce through their owne harts, which they prepared to others smarts.
And their vnrighteous seede likewise shall be vnrooted and out worne
From of the earth before mens eies, as though they neuer had bene born:
And all that they possesse or ought, like chaffe with wind shall weare to nought.
Wherefore, from euerie euill flie, abandon vice and wickednesse,
Do that is good, liue vertuouslie, and so thou shalt the land possesse
In happie state: and after thee thy children continually.
FINIS.

AGREDIARE NIHIL SVBITO SED PROSPICE FINEM

❧An Example of this former Historie.

THis historie doth plaine expresse, and witnesse vnto euerie wight
The wofull end of couetousnesse, and such as haue therein delight:
And sheweth both the harme & scath, which wicked auarice brings and hath.
And scriptures truly do record, who so at leasure them will scan,
Nothing to be more deeply abhord, nor yet worse than a couetous man:
Nothing so wicked, no vice such, as to loue money ouer much.
For he that loueth gold so well, in Ecclesiasticus I find,
For money hath his soule to sell, so auarice the hart doth blind:
Record of Diues, who denied, poore Lazarus what time he died.
Saint Paule writing to Timothie in his epistles, doth expresse
The wofull end and miserie of such as dwell in couetousnesse:
Which saith, he drowneth manie a one, in sorrow and destruction.
How manie vices do proceed from couetousnesse that wicked crime?
What Kings and kingdoms do we read to be destroid from time to time?
What bloody murther, what distresse, what enuie comes through couetousnesse?
What rigor, wrong, and periurie, what rauine, and what mortall strife,
What malice, and what crueltie, and finallie, what losse of life
Breeds couetousnes to euerie such, as loue this worldly mucke too much?
This noble prince and conquerour a good example well may be,
Whom couetousnes did quite deuoure, beeing drowned in this miserie:
But Gods iust iudgement hath prepard, for euerie sinne a due reward.
FINIS.

NON IN [...] [...]VSTVM NEC SEMEN EGENVM

❧An Example of this former Historie.

LO here behold a mirrour bright, wherein the reader well may find
Expressed, and set forth aright the vertues of a pacient mind:
And learne also himselfe thereby, both meekenes and humilitie.
Which vertues being duely waide, ech liuing wight ought to imbrace:
For in the scriptures it is saide, and writ at large in manie a place
By the old prophets long time since, what vertue is in patience.
By patience (saith Salomon) a prince may soone be pacified,
And patience is a iust token whereby mans wisedome is discried:
The patient man also (saith he) shall gouerne in prosperitie.
And Dauid this most vertuous King saith in his Psalms: The patient
Out of his troubles God shall bring, he will not suffer him be shent:
For patience commeth of the Lord, euen as the prophet doth record.
In Ecclesiasticus also the first chapter, the text doth say,
The patient will endure ech wo vntill the verie appointed day:
And then for him shall be prepard, for his meekenes, a due reward.
Saint Paule in his epistles writes of patience and humilitie,
And Iames thereof likewise endites in manie a text apparantlie:
Our sauiour Christ did patience teach, when he himselfe on earth did preach.
Saieng (in Matthew as I find) Learne ye of me humilitie,
Bicause I humble am of mind, and suffer ech thing patientlie:
Againe he saith, The humble wight, shal be exalted to much might.
And in Saint Luke is written eeke, He hath plucked the mightie low,
And exalted the humble and meeke, what neede I more hereof to show,
Since Christ himselfe hath left behind, examples of a patient mind.
Whose patience and humilitie ech christian ought to imitate,
For patience bringeth victorie, as proofe doth tell to euerie estate:
Record of this worthie of fame, whose patience declares the same.
FINIS.

NEMO BEATVS SEMPER ERIT FRAGILI FORTVNA

❧An Example of this former Historie.

WHere pride infected hath the hart of anie wight what so he be,
All vertue in him is laid apart, so great is prides peruersitie,
As witnesseth this worthie King, whose pride vntimely death did bring.
For pride through false presumption made him so loftie and elate,
Beeing puffed with promotion, that he knew not his owne estate:
Nor tooke regard to anie wight, but trusted onelie in his might.
The honour due to God on hie he attributed to his owne name,
And in his swelling surquedrie the Lord he robbed of the same:
Wherefore amid his most renowne, God for his folly threw him downe.
For by the prophet Ieremie the Lord himselfe euen thus doth say,
I will to none giue my glorie: and eke by the prophet Esay,
The haughtie I will pull downe low, and cause the meeke harted to bow.
To Moises eke in Exodus, A ielous God saith he, am I:
The prophet Sophony writeth thus, I will visite ech arrogancie:
In Ecclesiasticus I reede, Thy selfe exalt not in thy deede.
The eight of Iohn doth beare record, No man can anie thing receiue
But it proceedeth from the Lord, who euerie perfect gift doth giue:
And if ech gift from him proceed, to glorie than what haue we need?
All flesh is hay, and as a flower his glorie all away shall passe,
The prophet saith, and in one houre (as Iob doth tell) consume to grasse:
All pride (as Salomon doth write) is abhominable in Gods sight.
Lucifer once an angell bright, for pride was throwen downe to hell:
Antiochus for all his might, Herod who did in pride excell,
Through pride with plagues most miserably, tormented were or they did sdie.
Nabuchodonozar the King God plucked downe from regall seate,
And for his pride in euerie thing became a beast, and grasse did eate:
And manie mightie Kings beside, the Lord hath plagued for their pride.
Abandon then this wicked pride which God himselfe doth so abhorre,
Or els it cannot be denide but God will plague vs heeretofore:
For euerie gift giue God the fame, and honor still his holie name.
FINIS.

NON HOMINVM CONSTAT TVRBA SED NVMINE PALMA

❧An Example of this former Historie.

THe wisedome, wit, nor pollicy, the courage, strength, nor worthines,
The might, nor magnanimitie, the manlie force, nor valiantnes
Of anie wight, but litle may
Preuaile, if God be not his stay.
A vaine thing is a horse (god wot) to saue mans life, the speare nor shield,
Nor thundering cracks of cannon shot rare or neuer winnes the field,
Except the Lord God present be,
Who giueth euerie victorie.
What doth preuaile the Elephant, so fierce and terrible in sight,
Or numbers great of men to daunt the enimy through their own might,
Since victorie scripture concludes,
Confisteth not in multitudes?
But in the Lord the God of hosts, who made the earth and heauen hie,
And onely ruleth in all costs, and giueth euerie victorie:
As by examples permanent
Vnto this day is euident.
Senacharib of Assyria King, manie thousands in one rout
Of the Assyrians did bring, King Hezekiah to roote out:
But for that he blasphemed God,
He sharpelie felt his heauie rod.
For in one night the Lord did slay an hundreth fourescore fiue thousand
Of the Assyrians, which then lay of purpose to inuade the land,
And draue Senacharib againe
To Niniueh where he was slaine.
King Pharao with a mightie host the Israelits pursued apace,
But in the seas his life he lost, and all his people in the chase:
[Page] Yet Israel through it did passe,
For God the Lord their leader was.
The great Antiochus also (as plaine this historie doth expresse)
With thousands and with millions mo, this worthie Iudas did distresse:
And onely with six thousand men,
For why, the Lord fought for him then.
Bicause his onely quarrell was in the defence of God his lawes,
For which, it after came to passe that God did helpe them in ech cause:
And gaue him victorie with fame,
Which purchast him a lasting name.
Wherefore you worthie warriors all, no quarrell take but it be right:
Learne warilie by others fall, to serue the conquerour of might,
Who doth reward most liberallie
His soldiours with victorie.
Fight valiantly in the defence of his pure lawes and ordinance:
The kingdome shall not be long hence, whereto the Lord shall you ad­uance.
For euermore in blisse to dwell,
The ioies whereof no toong can tell.
FINIS.

MORI QVAM VITAM DEGRE PBRO PR [...] [...]E

❧An Example of this former Historie.

THe hautie and ambitious mind desireth daily to aspire:
Vaine glorie doth his eies so blind, and set his hart on such a fire,
Till enuie come and plucke him downe, and rifle him of his renowne.
As by example may appeere of this most puissant conquerer,
Who for his conquests far and neere was in his daies the onlie flower:
Yet such was his ambition, to clime vp to promotion.
That he enuied at other men, who were in rule and dignitie:
Seeking to suppresse them then, for feare of coequalitie.
For hautinesse doth euer hate, the fellowship of any mate.
And onlie this procured the iar of mortall war, and deadlie strife
Betweene Pompeius and Caesar, which was the losse of manie a life.
And brought to ruine vtterlie, the state of the whole monarchie.
For Pompei died most miserablie, as you haue heard declared before:
Caesar for all his victorie through enuie also was forlore.
The measure he to others gaue, the same did shape his fatall graue.
Thus may you see where enuie is what mortall plagues therwith ensue:
How fickle is the vading blisse of enuious men appeereth true.
And how vnhappie is the land, where enuie hath the vpper hand.
Through enuie Herod long ago did manie a harmelesse infant kill.
Enuie procured Saule also to seeke king Dauid for to spill.
Through enuie eeke was Abel slaine, and murdered by wicked Caine.
Through enuie Christ our sauior accused was, and put to death.
Through enuie Satan did procure, to mortall man the losse of breath.
What plague on earth is greater then, where enuie reigneth amongst men.
FINIS.

HONORE MORI QVAM VITAM DEFERE PBRO PRESTAT

❧An Example of this former Historie.

THe liking of vnlawfull lust, whereto this worthie was inclind,
Depriued him by iudgment iust, from life and kingdome (as I find)
And threw him downe most sodainlie, amid his fame and victorie.
Whereby Gods plague and punishment vpon adulterers is seene,
Whom sodainly he doth preuent with sharpe correction in his teene:
The proofe thereof no lesse doth tell, of his incest, beeing wayed well.
For Mordred his fatall fo, he did beget incestuously,
Vnto his vtter ouerthrow, on his owne sister wickedly:
And thus the father was forlorne, through his sons force in incest borne.
A good example to bewray the due reward of euerie vice,
Thy sinnes (the scriptures plainly say) shal thee condemne before thine eies:
And likewise he the death shal die, who doth commit adulterie.
Was not the world once ouerflowen for this offence of lauish lust?
Sodom and Gomor ouerthrowen with fire and brimstone vnto dust?
Was not Sichem through lust destroide, and all his cittie sore annoide?
Died not Ammon through his incest? and was not Absalon eke spilt
Through lecherie, (as is exprest?) and died not Abner through this gilt?
And what incestuous seed by Lot, vpon his daughters was begot?
Lewd lust did Hollofernes kil, through lust the Iudges lost their life,
Bicause they might not haue their wil accomplisht on Ioakims wife:
What plagues did fal on Beniamin, onely through lust that filthie sin?
Thus may you see, of lecherie the punishment and due reward,
Then flie far from such miserie, and therevnto take no regard:
Gods plague is sore if he begin, and death is the reward of sin.
FINIS.

SPLINDIDA CRVDELEM POST MORTEM FAMA MANEBIT

❧An Example of this former Historie.

THe blisse and long felicitie, which here this worthie did enioie
Through palme of famous victory raining most like a princely boy,
Foresheweth vnto euery wight, the vertues of this noble knight.
The zeale he bare to learnings lore, his life also declares the same,
And God aduanced him therefore, with much increase of daily fame,
And held him vp in his renown, that no foes forse could pluck him down
For God will alwaies his defend, and them direct in euery cause:
He giues long life and happie end to such as doe obserue his lawes:
In whom he doth good workes begin, he wil continue them therein.
FINIS.

QVI FAMAM QVERIT VIGILET [...] IVVENILIBVS ANNIS

❧An Example of this former Historie.

THe affection of impatient loue procurd this knight to take
His manlie forse, & might to proue, in many a strang & forren land:
Whereby it came to passe that he, aduanced was exceedinglie.
For through his warlike feates of fame, and marshall magnanimitie,
He wan to wife a passing dame, being borne of high nobilitie.
With Earledoms two which by hir right, descended to this noble knight.
But see in him example rare, when he the ladie wedded had:
With hir the storie doth declare, but fortie daies his life he lad,
Till leauing all in poore araie, on pilgrimage he tooke the waie
Towards Ierusalem to obtaine remission for his sinfull life,
Bicause he had so manie slaine, for loue of hir which was his wife,
And not for Iesus Christ his sake, for which he thoght amends to make.
With punishing his bodie so, as then it was the wonted vse,
Which of repentance plain doth sho a token, thogh through great abuse,
For want of knowledge of the truth, of holie scriptures: the more ruth.
And afterwards at his returne, all worldly pleasures he defied,
In pouertie he did bemourne his youthfull daies, and so he died:
All these declare a contrite hart, which God accepted in good part.
Finis huius libri.

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