IT is a noble and iust advantage, that the things subjected to
Vnderstanding have of those which are objected to
Sense, that the one sorte are but momentarie, and meerely taking; the other impressing, and lasting: Else the Glory of all these
Solemnities had perish'd like a Blaze, and gone out, in the
Beholders eyes. So short-liv'd are the
Bodies of all Thinges, in comparison of their
Soules. And, though
Bodies oft-times have the ill lucke to be sensually preferr'd, they find afterwards, the good fortune (when
Soules live) to be vtterly forgotten. This it is hath made the most royall
Princes, and greatest
Persons, (who are commonly the
Personaters of these
Actions) not onely studious of Riches, and Magnificence in the outward Celebration, or Shew; (which rightly becomes them) but curious after the most high, and hearty
Inventions, to furnish the inward parts: (and those grounded vpon
Antiquitie, and solide
Learnings) which, though their
Voyce be taught to sound to present Occasions, their
Sense, or dooth, or should alwayes lay holde on more remov'd
Mysteries. And, howsoever some may squeamishly cry out, that all Endevor of
Learning, and
Sharpnesse in these transitory
[Page]
Devises especially, where it steppes beyond their little, or (let me not wrong 'hem) no Braine at all is superfluous; I am contented, these fastidious
Stomachs should leave my full Tables, and enioy at home, their cleane empty Trenchers, fittest for such airy Tasts: where perhaps a few
Italian Herbs, pick'd vp, & made into a
Sallade, may find sweeter acceptance, than al, the most norishing, and sound Meates of the world.
For these Mens palates, let not mee answere, O
Muses. It is not my fault, if I fill them out
Nectar, and they runne to
Metheglin.
‘Vaticana bibant, si delectentur.’
All the curtesie I can doe them, is to cry, againe;
‘Praetereant, si quid non facit ad stomachum.’
As I wil, from the thought of them, to my better Subject.
ON the Night of the
Masques (which were two, One of
Men, the Other of
Women) the
Scene being drawne, there was first discovered an
Altar; vpon which was inscribed, in Letters of Gold.
Mystically implying, that both It, the
Place, and all the succeeding
Ceremonies vvere sacred to
Marriage, or VNION; over vvhich IVNO vvas praesident: to vvhom there vvas the like
Altar erected, at
Rome, as she vvas called IVGA IVNO, in the Street, vvhich thence, vvas named
lugarius. See
Fest. and, at vvhich
Altar, the
Rite vvas to ioyne the maried Paire vvith bands of silke, in signe of future
Concord.
I.
oni. O.
imae. M.
imae. VNIONI SACR.
To this
Altar entred five Pages, attir'd in white,
[Page] bearing
Those vvere the
Quinque Cer
[...]i, vvhich
Plutarch in his
Quaest. Roman. mentions to be vsed in
Nup ti
[...]lls. five
Tapers of Virgine Waxe; Behinde them, One representing a
Bridegroome: His
The dressing of the
Bridegroome (vvith the Antients) vvas chiefly noted in that,
quód tonderetur. lu. Sat. 6. lám
(que) à Tonsore magistro Pecteris. And
Lucan. li. 2. VVhere he makes
Cato negligent of the
Ceremonies in Marriage, sayth,
Ille nec horrificam sancto dimovit abore Caesar
[...]em. haire short, and bound with party-coloured ribbands, and gold twist: His Garments purple, and white.
On the other hand, entred HYMEN (the
God of
Marriage) in a saffron-coloured Robe, his vnder-Vestures white, his Sockes yellow, a yellow Veile of silke on his left arme, his Head crowned with
Roses, and
See hovv he is called out, by Catullus in Nupt. Iul. & Manl. Cinge tempora floribus Suave olentis amaraci &c.
Marioram, in his right hand a
Torch of
For so I preserve the Reading,
there, in Catull. P
[...]eam quate taedam,
rather than to change it Spineam;
and mooved by the authoritie of Virg. in Ciri,
vvhere he sayes, Pronuba nec castos incendet Pinus amores:
and Ovid. Fast. lib
[...]. Expectet puros pinea taeda dies.
Though I deny not, there vvas also Spineataeda,
vvhich Plinie
calles Nuptiarum facibus auspicatissimam. Nat. Hist lib. 16. cap 18.
and vvhereof Sextus Pompeius Fest.
hath left so particular testimonie. For vvhich, see the follovving Note. Pine tree.
After him
This (by the Antients)
vvas called Camillus, quasi Minister (
for so that signified in the Hetruriā tong)
and vvas one of the three, vvhich by Sex. Pompei.
vvere said to be Patrimi & Matrimi, Pueri praete
[...]tati tres, qui nubentem deducunt: Vnus, qui facem praefert ex spinâ albâ, Duo qui tenent nubentem.
To vvhich conferre that of Varr. lib. 6. de lingua Lat. Dicitur in nuptijs Camillus, qui Cumerum fert:
as also that of Fest. lib. 3. Cumeram vocabant Antiqui vas quoddam, quod opertum in Nuptijs ferebant, in qu
[...] erant nubentis vtensilia, quod & Camillum dicebant
[...]
[...] quod sacrorum Ministrum
[...] appell
[...] bant.
a Youth, attired in white, bearing another Light, of
white Thorne; vnder his arme, a litle wicker-
Flasket, shut: Behind him two Others, in white, the one bearing a
Distaffe, the other a
Spindle. Betwixt these a Personated
Bride, supported, her haire flowing, and loose, sprinckled with grey; on her head a
Gyrland of
Roses, like a Turret; her Garments white: and, on her back, a Weathers
[Page] Fleece hanging downe: Her
Zone, or Girdle about her waste of white wooll, fastned with the
Herculean Knot.
In the middst went the
Auspices vver those that hād fasted the maried
Couple; that vvished thē
good lucke; that took care for the
Dowry: and heard thē professe that they came together,
for the Cause of Children. Iuven. Sat 10. Veniet cum signatoribus Auspex. And
Lucan. lib. 2. Iungunturtaciti, contenti
(que) Auspice Bruto. They vvere also stilld
Pronubi, Proxenetae, P
[...] ranymphi.
Auspices; after them, two that sung, in severall colored silks. Of which, One bore the Water, the Other the Fire: Last of all the
The Custome of Musike
at Nuptials, is cleare in all Antiquitie. Ter. Adel. Act. 5. Verum hoc mihi mora est, Tibicina, & Hym
[...]n
[...]um qui cantent.
And Claud. in Epithal. Ducant pervigiles carmina Tibiae &c.
Musitians, diversly attired, all crowned with
Roses; and, with this
Song beganne.
SONG.
BId all profane away;
None here may stay
To view our
Mysteries,
But, who themselues have beene,
Or will, in Time, be seene
The selfe-same
Sacrifice.
For
VNION, Mistris of these Rites,
Will be observ'd with Eyes,
As simple as her Nights.
Chorus.
Flie then, all profane, away,
Flie farre off, as hath the Day;
Night her Cortine doth display,
And this is
HYMENS Holiday.
[Page] The Song being ended, HYMEN presented him selfe formost; and, after some signe of Admiration, beganne to speake.
HYMEN.
VVHat more than vsuall Light
(Throughout the Place extended)
Makes
IVNO'S Fane so bright!
Is there some greater
Deitie descended?
Orraigne, on earth, those
Powers
So rich, as with their beames
Grace
VNION more than our's;
And bound her
Influence, in their happier streames?
Tis so: This same is he,
The
King, and
Priest of Peace!
And that his
Empresse, she,
That sits so crowned with her owne increase!
O you, whose better Blisses,
Have proov'd the strict embrace
Of
VNION, with chaste kisses,
And seene it flowe so in your happy
Race;
That know, how well it bindes
The fighting Seedes of Things,
Winnes Natures, Sexes, Mindes,
And ev'ry discord in true Musique brings:
Sit now propitious
Aydes,
To
Rites, so duely priz'd;
And view two
Noble Maydes,
Of different Sexe, to
VNION sacrifiz'd.
In honour of that
blest Estate,
Which all
Good Mindes should celebrate.
Here out of a
Microcosme, or
Globe (figuring Man) with a kind of contentious Musique, issued forth the first
Masque, of eight Men, whose Names in order, as they were then Marshalled, by Couples, I have
Heraldry enough to set downe.
- 1 L. WILLOVGHBY.
- 2 LO. WALDEN.
- 3 Sir IAMES HAY.
- 4 Ear. of MONGOMERY.
- Sir THOMAS HOVVARD.
- Sir THOMAS SOMERSET.
- Ear. of ARVNDELL.
- Sir IOHN ASHLY.
These represented the foure
That they vvere personated in m
[...]n,
[...]ath (already) come vnder some
Gramatical exception.
[...]ut there is more than
Gramar to release it. For, besides that
Humores and
Affectus are both
Masculine in Genere, not one of the
Spe
[...]
[...]lls, but in some Language is knovvne by a
Masculine vvord: Againe, vvhen their
I
[...]ences are common to both
Sexes, and more generally impetuous in the
Male, I see not, vvhy they should not, so, be more properly presented. And, for the
Allegory, though here it be very cleare, and such as might vvell escape a Candle, yet because there are some, must complain of Darknes, that have but thick Eies, I am contented to hold them this L
[...]h
[...] First, as in
Naturall Bodies, so likevvise in
Mindes, there is no disease, or distemperature, but is caused either by som abounding
Humor, or perverse
Affection; After the same maner, in
Poli
[...]ke Bodies (vvhere
Order, Ceremony, State, Revere
[...]e, Devotion, are Parts of the
Mind) by the diffrence, or praedominant Wil of vvhat vve
(Meta
[...]horically) call
Humors, and
Affections, all things are troubled and confusd. These, ther
[...]ore, were
Tropically brought in, before
Marriage, as disturbers of that
Mysticall Body, and the
Rit
[...]s, vvhich vvere
Soule vnto it; that aftervvards, in
Marriage, being dut
[...]ully temp
[...]ed by hir
Power, they might more fully celebrate the happines of such as live in that svveet
Vnion, to the harmonious Lavvs of Nature, and Reason.
Humors, & foure
Affections, all gloriously attired, distinguisht only,
[Page] by their severall
Ensignes, and
Colours; And, dauncing out on the Stage, in their returne, at the end of their Daunce, drew all their swordes, offered to encompasse the
Altar, and disturbe the
Ceremonies. at which HYMEN troubled, spake,
HYMEN.
SAve, save the
Virgins; Keepe your hal
[...]ow'd Lights
Vntouch'd: And with their flame defend our
Rites.
The foure vntempred
Humors are broke out:
And, with their wild
Affections, goe about
To ravish all Religion. If there be
A Power, like
REASON, left in that huge Bodie,
Or
little World of Man, from whence these came,
Looke forth, and with thy bright and
Alluding to that opinion of
Pythagoras; vvho held all
Reason, all
Kn
[...]wledge, all
Discourse of the
Soule to be mere
Number. See
Plut. de Plac. Phil.
numerous flame
Instruct their Darkenesse, make them know, and see,
In wronging these, they have rebell'd gainst thee.
Hereat, REASON seated in the top of the
Globe (as in the braine, or highest parte of
Man) figur'd in a venerable
Personage, her haire white, and trayling to her waste, crowned with Lights, her Garments blew, and semined with Star
[...]es, girded vnto her with a white Bend, fill'd with
Arithmeticall Figures, in one hand bearing a Lampe, in the other a bright Sword, descended, and spake.
REASON.
FOrbeare your rude attempt; what Ignorance
Could yeelde you so profane, as to advance
One thought in Act, against these
Mysteries?
[Page] Are
VNION'S
[...], vvith the
Greekes value the same, that
Ceremoniae vvith the
Latines; and imply all sorts of
Rites: howsoeuer (abusively) they have beene made particular to
Bacc
[...]us. See
Serv. to that of
Vir. Aene
[...]d. 4. qualis commotis excita sacris Thyas.
Orgies of so slender price?
She that makes
Soules, with
Bodies, mixe in Love,
Contracts the
World in one, and therein
IOVE;
Is
Mac. in som. Scipion. lib. 1.
Spring, and
End of all Things yet, most strange!
Her selfe nor suffers
Spring, nor
End, nor
Change.
No wonder, they were you, that were so bold;
For none but
Humors and
Affections would
Have dar'd so rash a venture. You will say
It was your Zeale, that gave your powers the sway;
And vrge the
masqued, and disguisd pretence
Of saving Bloud, and succ'ring Innocence?
So want of
Knowledge, still, begetteth iarres,
When
humorous Earthlings will controle the Starres.
Informe your selves, with safer Reverence,
To these
mysterious Rites, whose mysticke sense
REASON (which all things but it selfe) confounds)
Shall cleare vnto you, from th'authentique grounds.
At this, the
Humors &
Affections sheathed their swordes, and retir'd amazed to the sides of the Stage, while HYMEN began to ranke the
Persons, and order the
Ceremonies: And REASON proceeded to speake.
REASON.
THe Paire, which doe each other side,
Though (yet) some space doth them divide,
This happy
Night must both make one
Blest
Sacrifice, to
VNION.
Nor is this
Altar hut a Signe
Of one more soft, and more divine
[Page] The
Properly that, vvhich vvas made ready for the nevv-married
Bride, and vvas calld
Genialis, à Generandis liberis. Ser. in
[...]. Aeneid.
Geniall Bed, where
HYMEN keepes
The solemne
Orgies, voyd of sleepes:
And wildest
CVPID, waking, hovers
With adoration 'twixt the
Lovers.
The
Tead of white, and blooming Thorne,
In token of increase is borne:
As
See Ovid. Fast. lib. 6. Sic fatus, spinam, quâ tristes pellere pesset A foribu
[...] noxas,
[...]aec
[...]rat alba, dedi
[...].
also, with the omenous Light,
To fright all Malice from the
Night.
Like are the
Plutarch. in Quaest. Rom.
And Var. lib. 4 de ling. Lat.
Fire, and
Water set;
That, ev'n as
Moysture, mixt with
Heate,
Helpes every Naturall Birth, to life;
So, for their
Race, ioyne
Man, and
Wife.
The
P
[...]n. Nat. Hist. li. 21. ca. 8
blushing
Veyle shewes shamefastnesse
Th'ingenuous
Virgin should professe
At meeting with the
Man: Her Haire
That
Pomp. Fest. Br
[...]ss Hotto. de Rit. Nup.
flowes so liberall, and so faire,
Is shed with grey, to intimate
She entreth to a
Matrons state.
For which those
Var lib. 6. de ling. Lat. and Fest. in Frag.
Vtensills are borne.
And, that shee should not Labour scorne,
Her selfe a
Fest. ibid.
Snowie Fleece doth weare,
And these her
Plutarch. in Quaest. Rom. & in Romul.
Rocke and
Spindle beare,
To shew, that Nothing, which is good,
Gives checke vnto the highest blood.
The
Plin. Nat. Hist. li. 8. ca. 48
Zone of wooll about her waste,
Which, in contrary Circles cast,
Doth meete in one
That vvas
Nodus Herculeanus, vvhich the
Husband, at night, vntied in signe of good fortune, that hee might be happie in propagation of Issue, as
Hercules vvas, vvho left seventie Children. See
Fest. in voc. Cingul.
strong knot,
that bindes,
Tells you, so should all Married Mindes.
[Page] And lastly, these five
Waxen Lights
Imply
Perfection in the
Rites;
For
Plutarch. in Quaest. Rom.
Five the speciall
Number is,
Whence halow'd
VNION claymes her blisse.
As being all the Summe, that growes
From the vnited strengths, of those
Which
See Mart. Capel. lib. 6. de Nupt. Phil. & M
[...]r
[...]n numero Pentade.
Male, and
Female Numbers wee
Do stile, and are
First Two, and
Three.
Which, ioyned thus, you cannot sever
In aequall partes, but One will ever
Remaine as common; so we see
The binding-force of
Vnitie:
For which alone, the peace-full
Gods
In Number, alwayes, love the oddes;
And even partes as much despise,
Since out of them all Discords rise.
Here, the vpper part of the
Scene, which was all of Cloudes, and made artificially to swell, and ride like the Racke, beganne to open; and, the Ayre clearing, in the toppe thereof was discovered
With the
Greekes; IVNO vvas interpreted to be the
Ayre it selfe. And so
Macr. de som. Scip
[...]o. li. 1. c. 17. calls her.
Mar. Cap. surnames her
Aeria, of reigning there. IVNO, sitting in a Throne, supported by two beautifull
They vvere sacred to IVNO, in respect of their colors, and temper so like the
Aire. Ovid. de Arte Amand. Laudatas ostendit aves Iunonia pennas And
Met. li. 2. Habili Saturnia curru Ingreditur liquidum pavonibus aethera pictis.
Peacockes, her attire rich, and like a
Shee was call'd
Regina IVNO vvith the
Latines, because she vvas
Sor
[...]r & Coniux IOVIS,
D
[...]orum & h
[...]minum Regis. Queene, a
Reade
Apul. describing her, in his 10,
of the Asse. white Diademe on her head, from whence descended a Veyle, and that bound with
[Page] a
After the manner of the antique
Bend; the varied colors implying the severall mutations of the
Ayre, as Shovvres, Devves, Serenitie, Force of vvinds, clouds Tempest, Snovv, Hayle, Lightning, Thunder, all vvhich had their noises signified in hir Timbrell: the
[...]aculty of causing these being ascribed to her, by
Virg. Aeueid. lib. 4. vvhere he makes her say,
His ego nigrantem commista grandine nimbum Desuper infundam, & tonitru Coelum omne ciebo.
Fascia of severall color'd silkes, set with all sorts of Iewelles, and raisd in the top with
Lillies vvere sacred to IVNO, as being made vvhite vvith her milke, that fell vpon the earth, vvhen IOVE tooke HERCVLES avvay, vvhome by stealth he had layd to her Breast: the
Rose vvas also cal
[...]'d
Iunonia.
Lillies, and
Roses; In her right hand she held a Scepter, in the other a Timbrell, at her golden feete the
So vvas she figur'd at
Argos, as a
Stepmo
[...]her insulting on the spoyles of her two
Privigni, BACCHVS, and HERCVLES. Hide of a Lion was placed: Round about her sate the Spirites of the ayre, in severall colours, making Musique, Above her the
Region of Fire, with a continuall Motion, was seene to whirle circularly, and IVPITER standing in the Toppe (figuring the
Heaven) brandishing his Thunder: Beneath her the
Raine-bowe, IRIS, and, on the two sides eight Ladies, attired richly, and alike in the most celestiall colours, who represented her
Powers, as she is the
See
Virg. Aeneid. lib. 4. IVNONI
ante omnes cui vin
[...]la
[...]ugalia curae: and in another place,
Dant signum prima & Tellus, & Pronuba IVNO: And
Ovid. in Phill. Epist. IVNONEM
[...]
que terris quae praesidet alma Maritis.
Governesse of
Marriage, and made the second
Masque. All which, vpon the discoverie, REASON made narration of.
REASON.
ANd see, where
IVNO, whose great Name
Is
VNIO, in the
Anagram,
Displayes her glistering State, and Chaire,
As she enlightned all the
Ayre!
Harke how the charming Tunes doe beate
In sacred Concords bout her seate!
And loe! to grace what these intend,
[Page]
[...]
[Page]
[...]
[Page] Eight of her Noblest
Powers descend,
Which are
They vvere all eight call'd by particular
Surnames of IVNO, ascribed to her for some peculiar propertie in
Marriage, as somvvhere after is more fitly declared.
enstil'd her Faculties,
That governe nuptiall Mysteries;
And weare those Masques before their faces,
Lest, dazling
Mortalls with their graces
As they approach them, all
Mankind
Should be, like
CVPID, stroken blinde.
These
ORDER waytes for, on the ground,
To keepe, that you should not confound
Their measur'd steppes, which onely move
About th' harmonious sphaere of LOVE.
The names of the eight Ladies, as they were after orderd (to the most conspicuous shew) in their Daunces, by the rule of their statures; were the
- Co. of
MONGOMERY.
-
Mi. CI. SACKVILE.
-
La. DOR. HASTINGS.
- Co. of
BEDFORD.
-
La. KNOLLES.
-
La. BERKLEY.
-
La. BLANCH SOMERSET.
- Co. of
RVTLAND.
Their Descent was made in two great Cloudes, that put forth themselves severally, and (with one measure of time) were seene to stoupe, & fall gently downe vpon the Earth. The maner of their Habites, came after some
Statues of IVNO, no lesse airie, than glorious. The dressings of their Heades, rare; so likewise of their Feete: and all full of splendor, soveraignety, and riches. Whilst they were descending, this
Song was sung at the Altar.
SONG.
THese, these are they,
Whom
Humor and
Affection must obey;
Who come to decke the
geniall Bower,
And bring, with them, the gratefull
Hower
That crownes such Meetings, and excites
The
married Paire to fresh Delights:
As Courtings, Kissings, Coyings, Oths,
& Vowes,
Soft
Whisperings, Embracements, all the
Ioyes,
And melting Toyes,
That chaster
LOVE allowes.
CHO. Hast, hast, for
HESPERVS his head down bowes.
The Song ended, they daunced forth in Paires, and each Paire with a varied and noble grace; to a rare and full Musique of twelve Lutes: led on by ORDER, the Servant of REASON, who was, there, rather a Person of
Ceremony, than
Vse. His vnder-Garment was blew, his vpper white, and painted full of
Arithmeticall, and
Geometricall Figures; his Hayre, and Beard long, a Starre on his forehead, and in his hand a
Geometricall Staffe: To whom, after the Daunce, REASON spake.
REASON.
COnvey them,
ORDER, to their places,
And ranke them so, in severall traces,
As they may set their mixed
Powers
Vnto the Musique of the
Howers;
And
THESE, by ioyning with them, know
In better temper how to flow:
Whilst I (from their abstracted
Names)
[Page] Report the vertues of the
Dames.
First
[...]his Surname
IVNO receiv'd of the Sab
[...]nes;
from them, the Romanes
gave it her: of the Speare, vvhich (in the Sabine tongue)
vvas called Curis,
and vvas that, vvhich they nam'd Hasta Caelibaris,
vvhich had stuck in the Body of a slaine Svvord-player,
and vvherewith the Brides
Head vvas drest. vvhereof Fest. in Voce Celibar.
gives these reasons, Vt quemadmodumilla co
[...]uncta fuerit cum corpore Gladiatoris, sic ipsa cum Viro sit; vel quia Matronae
IVNONIS Curitis in tutelâ sit, quae ita app
[...]llabatur à ferenda hasta: vel qu
[...]d fortes vir
[...]s genitur as ominetur; v
[...]l qu
[...]d nuptiali iure imperio viri subijcitur Nubens, quià Hasta summa armorum, & imperij est, &c.
To most of vvhich Plutarch
in his Quaest. R
[...]m.
consents, but addes a better in Romul.
That vvhen they divided the Brides
haire vvith the poynt of the Speare,
[...], it noted their first Nuptialles (with the Sabines) were contracted by force,
and as with Enemies.
Hovvsoever, that it was a Custome
with them, this of Ovid. Fast. lib. 2.
confirmes. Comat Virgineas hasta recurva comas.
CVRIS comes to decke the
Brides faire Tresse.
Care of the oyntments
For the
Surname of VNXIA, vve have
Mart. Capel. his Testimony,
De Nupt. Phil. & Merc
[...]. libr. 2. qu
[...]d vnctionibus praeest: As also
Servius, libro quarto Aeneid. vvhere they both report it a Fashion vvith the
Romanes, that before the nevv-married
Brides entred the houses of their
Husbandes, they adorned the Postes of the Gates vvith vvoollen Tavvdries, or Fille
[...]s, and annoynted them vvith Oyles, or the fatte of Wolves, and Bores; being superstitiously possest, that such Oyntments had the vertue of expelling Evilles from the Family: and thence vvere they called
Vxores, quasi Vnxores.
VNXIA
doth professe.
Shee vvas named IVGA, propter Iugum, (
as Servius
sayes) for the yoke vvhich vvas imposd, in Matri
[...]ony,
on those that vvere married, or (vvith Sex. Pomp Fest.) quòd Iuges sunt
[...]usdem iugi Pares, vnde & Coniuges.
or in respect of the Altar (
to vvhich I have declar'd before) sacred to IVNO, in Vico Iugario.
IVGA, her office to make One of Twaine:
As shee vvas GAMELIA, in sacrificing to her, they tooke avvay the Gall, and threvv it behinde the
Altar; intimating, that (after Marriage) there shoulde be knovvne, no Bitternesse, nor Hatred betvveene the ioyned Couple, vvhich might divide, or seperate them: See
Plu
[...]arch. Connub. Prae. This
Rite I have somevvhere follovving touch'd at.
GAMELIA
sees that they should so remaine.
Faire
The Title of ITERDVCA shee had amongst them, quòd ad sponsi aedes, sponsas comitabatur;
or vvas a Protectresse of their journey, Mart. Capel. De Nupt. Philolog. & Mercur. libro secundo.
ITERDVCA leades the
Bride her way;
And
The like of DOMIDVCA, quòd ad optatas
[...] duc
[...]r
[...]t. Mart. ibid.
DOMIDVCA home her steppes doth stay:
[Page]
CINXIA, the same Author
gives vnto her, as the Defendresse
of Maydes,
vvhen they had put off their Girdle, in the Bridall Chamber;
To vvhich, Festus. Cinxiae Iunonis nomen sanctum habebatur in Nuptijs, quod initio Coniugij solutio erat Cinguli, quo nova Nupta erat cincta.
And Arnobius,
a man most learned in their Ceremonies, lib. 3. advers. Gent.
saith, Vnctionibus superest Vnxi
[...]. Cinguloruus Cinxia replicationi.
CINXIA the
Maid, quit of her
Zone defends;
TELIA signifies
Perfecta, or, as some translate it,
Perfectrix; vvith
Iul. Pol. libr. 3. O
[...]omast.
[...] valevves IVNO
Praes
[...]s Nuptiarum vvho sai h, the
Attribute descends of
[...], vvhich (vvith the
Antients) signified Marriage, and thence, vvere they called
[...], that entred into that estate.
Servius interprets it the same vvith GAMELIA,
Aeneid. 4. ad verb. Et Iunone secundâ: But it implies much more, as including the faculty to mature, and perfect; See the Greeke
Scholiaste on
Pind. Nem. in Hym. ad Thyaeum Vliae filium Argi.
[...]: that is,
Nuptialls are therefore calld
[...]
because they effect Perf
[...]ction of Life, and doe note that Maturity vvhich should be in Matrimony. For before
Nuptialles, shee is called IVNO
[...] that is,
Virgo; after
Nuptialls,
[...], vvhich is
adulta, or
Perf
[...]cta.
TELIA (
for HYMEN)
perfects all, and ends.
By this time, the Ladies were payred with the Men, and the whole
Sixteene rank'd foorth, in order, to daunce: & were with this Song provok'd.
SONG.
NOw, now beginne to set
Your spirits in active heate;
And, since your Hands are met,
Instruct your nimble Feete,
In motions swift, and meete,
The happy ground to beate:
Chorus.
Whilst all this
Roofe doth ring,
And ech discording String,
With every varied Voyce,
In
VNION doth rei
[...]yce.
[Page] Here, they daunced forth a most neate and curious Measure, full of
Subtelty and
Device; which was so excellently performed, as it seemed to take away that
Spirite from the
Invention, which the
Invention gave to it: and left it doubtfull, whether the
Formes flow'd more perfectly from the
Authors braine, or their feete. The Straines were all notably different, some of them formed into
Letters, very signifying to the Name of the
Bridgroom
[...], and ended in manner of a Chaine, linking hands: To which, this was spoken.
REASON.
SVch was
Mentioned by HOMER, Ilia.
[...].
vvhich many have interpreted diversely: all Allegorically; Pla. in Thaeteto,
vnderstands it to be the Sunne,
vvhich vvhile he circles the vvorlde in his course, all thinges are safe, and preserved: Others vary it. Macrob,
(to vvhose interpretation, I am specially affected in my Allusion) considers it thus: in Som. Scip. libr. 1. cap. 14. Ergo cùm ex summo Deo mens, ex mente anima sit; anima ver
[...] & condat, & vita compleat omnia quae sequuntur, cunctaque hic vnus fulgor illuminet, & in vniversis appareat, vt in multis speculis,
[...]er ordinem positis, vultus vnus; Cumque omnia continuis succession
[...]us se sequantur, degenerantia per ordinem ad imum meandi: invenietur pressius intuenti à summo Deo vsque ad vltimam rerum faecem vn
[...] mutuis se vinculis religans, & nusquam interrupta connexio. Et haec est Hemeri Catena aurea, quam pendere de coelo in terras Deum ius
[...]isse commemorat.
To vvhich strengh and evennesle of connexion, I have not absurdly likened this vniting of Humors,
and Affections,
by the sacred Powers of Mariage.
the
Golden Chaine let down from
Heaven;
And not those Linkes more even,
Then these: so sweetly temper'd, so combin'd
By
VNION, and refin'd.
Here no Contention, Envie, Griefe, Deceipt,
Feare, Iealousie
have weight;
But all is
Peace, and
Love, and
Faith, and
Blisse:
What
Harmony like this?
The Gall, behinde the
Altar quite is throwne;
This
Sacrifice hath none.
[Page] Now no
Affections rage, nor
Humors swell;
But all composed dwell.
O IVNO, HYMEN, HYMEN, IVNO!
who
Can merit with you two?
Without your presence,
VENVS can doe nought,
Save what with shame is bought:
No Father can himselfe a
Parent show,
Nor any
House with prosp'rous Issue grow.
O then! What
Deities will dare
With
HYMEN, or with
IVNO to compare?
The speach being ended, they dissolv'd: and all tooke forth other Persons, (Men, and Women,) to daunce other
Measures, Galliards, and
Corranto's; the whilst this
Song importun'd them to a fit Remembrance of the Time.
SONG.
Thinke, yet, how
Night doth wast,
How much of Time is past,
What more then winged hast
Your selves would take,
If you were but to tast
The ioy, the Night doth cast
(O might it ever last)
On this bright
Virgin, and her happy
Make.
Their Daunces yet lasting, they were the second time importun'd, by Speach.
REASON.
[Page]
SSee, see! the bright
Stella Veneris, or VENVS, vvhich vvhen it goes before the
Sunne, is call'd
Phosphorus, or
Lucifer; vvhen it follovves,
[...]esperus, or
Noctifer (as
Cat. translates it.) See
Cic. 2. de Natu
[...]Deor. Mar. Cap. de Nup. Phi. & Mer. libr. 8. The nature of this starre
Pythag
[...]ras first found out; and the present office
Claud. expresseth in
Fescen. Att
[...]llens thalamis Idalium iubar dilectus Veneri nascitur Hesperus.
Idalian
Starre,
That lighteth
Lovers to their Warre,
Complaines, that you her influence loose;
While thus the Night-sports you abuse.
HYMEN.
THe longing Bridegroome,
It vvas a Custome for the
Man to stand there, expecting the approach of his
Bride. See
Hotto. de Rit. Nupt.
in the Porch,
Shewes you againe, the bated Torch;
And thrice hath
IVNO
Alluding to that of Virg. Aeneid. 4. Prima & Tellus, & Pr
[...] nuba
IVNO Dant signum: fulsere ignes, & conscius aether Connubij, &c.
mixt her
Ayre
With
Fire, to sommon your repaire.
REASON.
SEe, now she cleane withdrawes her Light;
And (as you should) gives place to
Night:
That spreades her broad, and blackest wing
Vpon the world, and comes to bring
A
Stat. in Epit. Fu
[...]cra, torosq
[...]e
[...]eae, tenerum premit agmen Amorum.
And Claud.
in Epith. P
[...]nnati passim pueri, quo quem
(que)
[...]ocavit
[...]mbra, iacent.
Both vvhich, prove the Antients faind many Cupids.
Reade also Prop. E
[...]. 29.
libr. 2.
thousand severall-colour'd
Loves,
Some like Sparrowes, some like Doves,
That hop about the
Nuptiall-Roome,
And flutt'ring there (against you come)
Warme the chaste Bowre,
which
VENVS is so induced by
Stat. Claud. and others, to celebrate Nuptialls.
CYPRIA
strowes,
With many a Lilly, many a Rose.
HYMEN.
[Page]
HAste therefore, haste, and call, Away:
The gentle
Night is prest to pay
The vsurie of long Delights,
She owes to these protracted
Rites.
At this (the whole
Scene being drawne againe, and all cover'd with Cloudes, as a
Night,) they left off their entermixed
Daunces, and return'd to their first
Places; where, as they were but begining to move, this Song, the third time, vrg'd them.
SONG.
O Know to end, as to beginne:
A Minutes losse, in
Love, is sinne.
These
Humors will the Night out weare
In their owne Pastimes here;
You doe our
Rites much wrong,
In seeking to Prolong
These outward Pleasures:
The
Night hath other Treasures
Then these (though long concea'ld)
Ere day, to be reveal'd.
Then, know to end, as to beginne;
A Minutes losse, in
Love, is sinne.
Here they daunc'd their last
Daunces, full of excellent delight and change, and, in their latter straine, fell into a faire
Orbe, or
Circle; REASON standing in the midst, and speaking.
REASON.
[Page]
HEre stay, and let your Sports be crown'd:
The perfect'st
Figure is the
Round.
Nor fell you in it by adventer,
When
REASON was your Guide, and
Center.
This, this that beauteous
VENVS Girdle, mentioned by
Homer. Il
[...].
[...]. vvhich vvas fain'd to be variously vvrought vvith the Needle, and in it vvoven
Love, Desire, Sweetnesse, Soft Parlee, Gracefulnesse, Perswasions, & all the
Powers of VENVS.
Ceston
is
of
Lovers many-coulor'd Blisse.
Come
HYMEN, make an inner Ring,
And let the
Sacrificers sing;
Cheare vp the faint, and trembling
Bride,
That quakes to touch hir
Bridegroom's side:
Tell her, what
IVNO is to
IOVE,
The same shall she be to her
Love;
His Wife: which we doe rather measure
See the vvords of Aelius verus. in Spartian.
A Name of
Dignity, then
Pleasure.
Vp
Youths, hold vp your Lights in ayre,
And shake abroad
So Cat. in Nup. Iul. & Manlij
hath it. Viden', vt faces splendid as quatiunt comas?
and by and by after, aureas quatiun
[...] comas.
their flaming haire.
Now move vnited, and, in Gate,
As you (in paires) doe front the
State,
With gratefull
Honors, thanke his
Grace
That hath so glorified the Place:
And as, in
Circle, you depart
Link'd hand in hand;
So, heart in heart,
May all those
Bodies still remaine
Whom he, (with so much sacred paine)
No lesse hath bound within his Realmes
Then they are with the
OCEANS streames.
Long may his
VNION find increase
As hee, to ours, hath deign'd his peace.
[Page] With this, to a soft straine of
Musique, they pac'd once about, in their
Ring, every Payre making their Honors, as they came before the State: and then dissolving, went downe in Couples, led on by HYMEN, the
Bride, and
Auspices following, as to the
Nupti
[...]ll Bowre. After them, the
Musitians with this
Song, of which, then, onely one
Staffe was sung; but because I made it both in
Forme, and
Matter to aemulate that kinde of
Poeme, which was call'd
It had the name à
Thalamo, dictum
[...]st autem,
[...]
[...]biculum Nuptiale primo suo significatu,
[...],
quod est simul genialem v
[...] tam agere. Scal. in Poet.
Epithalamium, and (by the Auntients) vs'd to be song, when the
Bride was led into her Chamber, I have here set it down whole: and doe hartily forgive their ignorance whom it chanceth not to please. Hoping, that
Nemo doctus me iubeat Thalassionem verbis dicere non Thalassionis.
EPITHALAMION.
GLad
Time is at his point arriv'd,
For which
Loves hopes were so long-liv'd.
Lead
HYMEN, lead away;
And let no Obiect stay,
Nor Banquets, (but sweete kisses)
The
Turtles from their Blisses.
This
Poeme had for the most part
Versum intercalarem. or
Carmen Amoebaeum; yet that not alvvaies one, but oftentimes varied, and sometimes neglected in the same
Song, as in ours you shall finde observed.
Tis CVPID
calls to arme;
[Page] Shrinke not, soft
VIRGIN, you will love,
Anone, what you so feare to prove.
This is no killing Warre,
To which you pressed are;
But faire and gentle strife
Which
Lovers call their
Life.
Tis
CVPID cries to Arme;
And this his last
Alarme.
Helpe
Youths, and
Virgins, helpe to sing
The Prize, which
HYMEN here doth bring,
And did so lately
The Bride vvas alvvaies fain'd, to be ravish'd ex Gremi
[...] Matris;
or (if she vvere vvanting) exproximâ Nccessitudine.
because that had succeeded vvell to Romulus,
vvho, by force ga
[...] Wives for him, and his, from the Sa
[...]ines.
See Fest.
and that of Catul. Qu
[...]rapis teneram ad virum virgin
[...].
rap
From forth the
Mothers lap,
To place her by that side
Where she must long abide.
On HYMEN, HYMEN call,
This Night is
HYMEN's all.
See,
HESPERVS is yet in view!
What
Starre can so deserve of you?
Whose light doth still adorne
Your
Bride, that ere the
Morne,
Shall farre more perfect bee,
And rise as bright as Hee;
When
When he is
Phosphorus, yet the same Star, as I have noted before.
(
like to him) her Name
Is chang'd, but not her Flame.
Hast, tender
Lady, and adventer;
The cove
[...]ous
House would have you enter,
That it might wealthy bee,
And you, her
At the entrance of the
Bride, the Custome vvas to give her the Keyes, to signifie that she vvas absolute
Mistresse of the Place, and the vvhole Disposition of the
Familie at her Care,
Fest.
Mistresse see:
[Page] Hast your owne good to meete;
Aud
This vvas also an other
Rite; that she might not touch the Threshold as she entred, but vvas lifted over it.
Servius saith, because it vvas sacred to VESTA.
Plut. in. Quaest. Rom. remembers divers causes. But that, vvhich I take to come nearest the truth, vvas only the avoyding of
Sorcerous Drugs, vs'd by Witches to be buri'd vnder that Place, to the destroying of
Mariage- Amitie, or the Povver of Generation. See
Alexand. in Genialibu. and
Christ. Landus vpon
Gatul.
lift your golden feete
Above the
Threshold, high,
With prosperous
Augury.
Now,
Youths, let goe your pretty armes;
The Place within chant's other charmes.
Whole showers of
Roses flow;
And
Violets seeme to grow,
Strew'd in the Chamber there,
As
VENVS Meade it were.
On
HYMEN, HYMEN call,
This
Night is
HYMEN's all.
Good
Matrons, that so well are knowne
To aged
Husbands of your owne,
Place you our
Bride to night;
And
For this looke F
[...]st.
in Voc. Rapi.
snatch away the
Light:
That
quo vtro
(que) mors prop
[...]qua alt erius vl
[...]rius captari putatur Fest. ibid.
she not hide it dead
Beneath her
Spouse's Bed;
Nor
quo vtro
(que) mors prop
[...]qua alt erius vl
[...]rius captari putatur Fest. ibid.
he reserve the same
To helpe the
funerall Flame.
So, now you may admit him in;
The Act he covets, is no Sinne,
But chast, and holy Love,
Which
HYMEN doth approve:
Without whose hallowing Fires
All Aymes are base Desires.
On
HYMEN, HYMEN call,
This Night is
HYMEN's all.
N
[...]w, free from
Vulgar Spight, or Noyse,
May you enioy your mutuall ioyes;
Now, You no Feare controules,
[Page] But Lippes may mingle
Soules;
And soft Embraces binde,
To each, the others Minde:
Which may no Power vntie,
Till One, or both must die.
And, looke, before you yeeld to slumber,
That your Delights be drawne past number;
"Ioyes, got with strife, increase.
A
[...]ect no sleepy peace;
But keepe the
Brides faire eyes
Awake, with her owne Cries,
Which are but
Mayden-feares:
And Kisses drie such teares.
Then, Coyne them, twixt your Lippes so sweete,
And let not
Cockles closer meete;
Nor may your Murmuring
Loves
Be drown'd by
A frequent
Surname of VENVS, not of the Place, as CYPRIA; but
quòd parere
[...]aciat,
[...]
Theop. Phurnut. and the
Grammarians vpon
Homer, See them.
CYPRIS Doves:
Let
Ivie not so bind
As when your Armes are twin'd:
That you may Both, e're Day,
Rise perfect every way.
And,
IVNO, whose great
Powers protect
The
Marriage-Bed, with good effect
The Labour of this
Night
Blesse thou, for future Light;
And, Thou, thy happy charge,
Glad
D
[...]s Naturae,
[...]ive gignendi.
And is the same in the Male, as IVNO in the Female. Hence Genialis Lectus, qui nuptijs sternitur, in honorem Genij. Fes
[...]. Genius meus, quia me genuit.
GENIVS, enlarge:
That they may Both, e're Day,
Rise perfect every way.
[Page] And
She hath this faculty given her, by all the Antients See Hom. Iliad.
[...]. Lucret. in prim. Vir. in 2. Georg &c.
VENVS, Thou, with timely seede
(Which may their after-Comforts breede)
Informe the gentle Wombe;
Nor, let it prove a Tombe:
But, e're ten
Moones be wasted,
The
Birth, by
CYNTHIA hasted.
So may they Both, e're Day,
Rise perfect everie Way.
And, when the
Babe to light is showne,
Let it be, like each
Parent, knowne;
Much of the
Fathers Face,
More of the
Mothers Grace:
And eyther
Grand-Sires Spirit,
And Fame let it inherit.
That Men may blesse th'
Embraces,
That ioyned two such
Races.
Cease
Youths, and
Virgins, you have done;
Shut fast the Dore: And, as They soone
To their
Perfection hast,
So may their ardors last.
So eithers strength out-live
All losse that
Age can give:
And, though full Yeares be tolde,
Their Formes growe slowly olde.
HItherto extended the first Nights
Solemnitie, whose Grace in the Exequution left not where to adde vnto it, with wishing: I meane, (nor doe I court them) in those, that sustain'd the
Nobler parts. Such was the exquisit Performance, as (beside the
Pompe, Splendour, or what wee may
[Page] call
Apparrelling of such
Presentments) that alone (had all else beene absent) was of power to surprize with Delight, and steale away the
Spectators from themselves. Nor was there wanting whatsoever might give to the Furniture, or
Complement: eyther in riches, or strangenesse of the
Habites, delicacie of
Daunces, Magnificence of the
Scene, or divine Rapture of
Musique. Onely the Envie was, that it lasted not still, or (now it is past) cannot by Imagination, much lesse Description, be recover'd to a part of that
Spirit, it had in the gliding by.
Yet, that I may not vtterly defraud the
Reader of his Hope, I am drawne to give it those briefe touches, which may leave behind some shadow of what it was: And first of the
Attires.
That, of the Lords, had parte of it (for the fashion) taken from the
Antique Greeke Statue; mixed with some
Moderne Additions: which made it both gracefull, and strange. On their Heades they wore
Persick Crowns, that were with Scroles of
Gold-plate turn'd outward; and wreath'd about with a
Carnation and
Silver Net-lawne: The one End of which hung carelesly on the left shoulder, the other was trick'd vp before in severall degrees of fouldes, betweene the Plates, and set with rich Iewelles, and great Pearle. Their Bodies were of
Carnation cloth of silver, richly wrought, and cut to expresse the
Naked, in maner of the
Greeke Thorax; girt vnder the Breasts, with a broade
Belt of Cloth of Golde, imbrodered, and fastned before
[Page] with Iewells: Their Labells were of
White Cloth of silver, lac'd, and wrought curiously betweene, sutable to the vpper halfe of their Sleeves; whose nether partes, with their Bases, were of
Watchet Cloth of Silver, chev'rond all over with Lace. Their Mantills were of severall colour'd silkes, distinguishing their Qualities, as they were coupled in payres; The first,
Skie colour; The second,
Pearle colour; The third,
Flame colour; The fourth,
Tawnie; And these cut in leaves, which were subtilly tack'd vp, and imbrodered with
Oo's, and between every ranke of Leaves, a broad silver Lace. They were fastned on the right shoulder, and fell Compasse downe the backe in gratious folds, and were againe tied with a round Knot, to the fastning of their Swords. Vpon their legges they wore
Silver Greaves, answering in worke to their Labells; and these were their
Accoutrements.
The Ladies
Attire was wholy new, for the Invention, and full of Glory; as having in it the most true impression of a
Celestiall Figure: The vpper part of
White Cloth of Silver, wrought with IVNOES
Birdes and
Fruicts; A loose vnder garment, full-gather'd, of
Carnation, strip't with
Silver, and parted with a Golden
Zone; Beneath that, an other flowing Garment, of
Watchet Cloth of Silver, lac'd with Gold: Through all which, though they were round, and swelling, there yet appear'd some touch of their delicate
Lineaments, preserving the sweetenesse of
Proportion, and expressing it selfe beyond expression. The
Attire of their Heads,
[Page] did answer, if not exceede; their Hayre being carelesly (but yet with more art, then if more affected) bound vnder the circle of a rare, and rich
Coronet, adorn'd with all variety, and choyce of Iewells; from the top of which, flow'd a trasparent
Veile downe to the ground; whose verge, returning vp, was fastned to eyther side in most sprightly Manner. Their shooes were
Azure, and Gold, set with Rubies, and Diamonds; so were all their Garments: and euery part abounding in Ornament.
No lesse to be admir'd, for the Grace, and Greatnesse, was the whole
Machine of the
Spectacle, from whence they came: the first part of which was a
[...], or
Globe, filld with
Countreys, and those guilded; where the
Sea was
[...]xprest, heightned with siluer waues. This stoode, or rather hung, (for no
Axell was seene to support it) and turning softly, discoverd the first
Masque, (as we have before, but too runningly declar'd) which was of the
Men, sitting in faire
Composition, within a
Mine of severall Mettalls: To which, the Lights were so plac'd, as noe one was seene; but seemed, as if onel
[...] REASON, with the splendor of her Crowne, illumin'd the whole Grot.
On the sides of this (which began the other part) were placed two great
Statues, fayn'd of Gold, one of
Atlas, the other of
Hercules, in varied postures, bearing vp the Cloudes, which were of
Releue, embossed, and tralucent, as Naturalls: To
[Page] these, a Cortine of painted Cloudes ioyned, which reach'd to the vpmost Roofe of the Hall; and sodainely opening, reveal'd the three
Regions of
Ayre: In the highest of which, sate IVNO, in a glorious Throne of Gold, circled with
Comets, and fiery
Meteors, engendred in that hot and dry
Region; her Feete reaching to the lowest, where was made a
Rainebow, and within it,
Musitians seated, figuring
Ayry Spirits, their habits various, and resembling the seuerall colours, caused in that part of the
Ayre by reflexion. The midst was all of darke and condensed Cloudes, as being the proper Place where
Rayne, Hayle, and other watry
Meteors are made; out of which two concave Clouds, from the rest, thrust forth themselves (in nature of those
Nimbi, wherein, by
Homer, Virgill, &c. the
Gods are fain'd to descend) and these carried the eight
Ladies, over the heads of the two
Atlas, and
Hercules, the
[...] Figures mentioned before.
Termes; who (as the Ingine mov'd) seem'd also to bow themselves (by vertue of their shadowes) and discharge their shoulders of their glorious burden: when, having set them on the Earth, both they, and the Cloudes gather'd themselves vp againe, with some rapture of the
Beholders.
But that, which (as above in place, so in the beuty) was most taking in the
Spectacle, was the
Spheare of
Fire; in the top of all, encompassing the
Ayre, and imitated with such art, and industry, as the
Spectators might discerne the Motion (all the time the
Shewes lasted) without any Moover: and, that so swift, as no Eye could distinguish any Colour
[Page] of the Light, but might forme to it selfe five hundred severall hewes, out of the tralucent Body of the
Ayre, obiected betwixt it, and them.
And this was crown'd with a statue of IVPITER, the
Thunderer.
The
Designe, and
Act of all which, together with the
Device of their
Habits, belongs properly to the Merit, and Reputation of Maister YNYGO IONES; whom I take modest occasion, in this fit place, to remember, lest his owne worth might accuse mee of an ignorant neglect from my silence.
And here, that no mans Deservings complain of iniustice (though I should have done it timelier, I acknowledge) I doe for honours sake, and the pledge of our Friendship, name Ma. ALPHONSO FERABOSCO, a Man, planted by himselfe, in that divine
Spheare; & mastring all the spirits of
Musique: To whose iudiciall Care, and as absolute Performance, were committed all those Difficulties both of
Song, and otherwise. Wherein, what his Merit made to the
Soule of our
Invention, would aske to be exprest in Tunes, no lesse ravishing then his.
V
[...]rtuous friend, take well this abrupt testimonie, and thinke whose it is: It cannot be Flatterie, in me, who never did it to
Great ones; and lesse then Love, and Truth it is not, where it is done out of
Knowledge.
The Daunces were both made, and taught by Maister THOMAS GILES; and cannot bee more approv'd, then they did themselves: Nor doe I want the will, but the skill to commend such
Subtilties;
[Page] of which the
Spheare, wherein they were acted, is best able to iudge.
What was my part, the Faults here, as well as the Vertues must speake.
‘Mutare dominum nec potest Liber notus.’
ON the next Night, whose
Solemnitie was of
Barriers, (all mention of the former, being vtterly remo'vd, and taken away) there appeared, at the lower end of the
Hall, a Mist made of delicate perfumes; out of which (a Battaile being sounded vnder the Stage) did seeme to breake foorth two
Ladies, the one representing TRVTH, the other OPINION: but both so alike attired, as they could by no Note, be distinguish'd. The colour of their Garments were blew, their Socks White; They were crowned with wreathes of Palme, and in their hands, each of them sustain'd a Palm-bough. These, after the Mist was vanished, began to examine each other curiously with their eyes, and approching the State, the one expostulated the other in this manner.
TRVTH.
WHo art thou, thus that imitat'st my Grace,
In Steppes, in Habite, and resembled Face?
OPINION.
Grave
Truth is fain'd to be the Daughter SATVRNE; vvho indeede, vvith the Auntients vvas no other than TIME, and so his name alludes,
[...].
Plut. in Qu
[...]. To vvhich conferre the
Greeke Adage,
[...].
Time, and
Industry my Parents are;
My Name is
TRVTH, who through these sounds of
War
[Page] (Which figure the wise Mindes discursive fight)
In Mists by
Nature wrapt, salute the Light.
TRVTH.
I am that
TRVTH, thou some illusive Spright;
Whome to my likenesse, the blacke Sorceresse
Night
Hath of these drie, and empty fumes created.
OPINION.
Best
Herald of thine owne Birth, well related:
Put me and mine to proofe of wordes, and facts,
In any Question this faire
Houre exacts.
TRVTH.
I challenge thee, and fit this Time of
Love,
With this
Position, which
TRVTH comes to prove;
That the most honor'd state of
Man and
Wife,
Doth farre exceede th'insociate
Virgin-Life.
OPINION.
I take the adverse part; and she that best
Defends her side, be
TRVTH by all confest.
TRVTH.
It is confirm'd. With what an equall brow
To
TRVTH,
Hippocrat.
in a certaine Epistle to Philopoem.
describeth her, Mulierem, quae non mala videatur, sed audacior aspectu & concitatior.
To vvhich, Caesare Ripa
in his Iconolog.
alludeth, in these vvordes, Faccia, ne bella, ne dispiaceuole, &c.
OPINION'S confident! and how,
Like
TRVTH, her Habite shewes to sensuall Eies!
But whosoe're thou be, in this disguise,
Cleare
TRVTH, anone, shall strippe thee to the heart;
And shew how mere
Phantasticall thou arte.
Know then, the first
Production of Things,
Required
Two; from meere
One nothing springs:
Without that knot, the
Theame thou gloriest in,
(Th'vnprofitable
Virgin) had not bin.
The Golden Tree of
Marriage began
In
Paradise, and bore the fruict of
Man;
[Page] On whose sweete branches
Angells sate, and sung,
And from whose firme roote all
Societie sprung.
LOVE (whose strong Vertue wrapt
Heav'ns soule in
Earth,
And made a
Woman glory in his Birth
In
Marriage, opens his inflamed Breast;
And, lest in him
Nature should stifled rest,
His
geniall fire about the world he dartes;
Which Lippes with Lippes combines, and Hearts with Hearts.
Marriage LOVES Obiect is; at whose bright eies
He lights his Torches, and call's them his
Skies.
For her, he wings his shoulders; and doth flie
To her white bosome, as his
Sanctuary:
In which no lustfull Finger can profane him,
Nor anie Earth, with blacke
Eclipses wane him.
She makes him smile in sorrowes, and doth stand
Twixt him, and all wants, with her silver hand.
In her soft Lockes, his tender Feete are tied;
And in his Fetters he takes worthy pride.
And as
Geometricians have approv'd
That
Lines, and
Superficies are not mov'd
By their owne forces, but doe follow still.
Their
Bodies motions; so the selfe-lov'd Will
Of Man, or Woman should not rule in them,
But each with other weare the
Anademe.
Mirrors, thogh deckt with Diamants, are noght worth,
If the like Formes of Things they set not forth;
So
Men, or
Women are worth Nothing, neyther,
If eithers Eyes and Hearts present not either.
OPINION.
Vntouch'd
Virginity, Laugh out; to see
Freedome in Fetters plac'd, and vrg'd' gainst thee.
[Page] What Griefes lie groaning on the
Nuptiall Bed?
What dull Satietie? In what sheetes of Lead
Tumble, and tosse the restlesse
Married Paire,
Each, oft, offended with the Others aire?
From whence springs all-devouring Avarice,
But from the Cares, which out of
Wedlocke rise?
And, where there is in
Lifes best-tempred Fires
And End, set in it selfe to all desires,
A setled Quiet, Freedome never checkt,
How farre are
Maried Lives from this effect?
A narrow Sea, betweene
Aulis, a Port of
Boeotia, and the Isle
Eu
[...]oea. See
Pom. Mela. lib. 2.
EVRIPVS,
that beares Shippes, in all their pride,
Gainst roughest Windes, with violence of his Tide,
And ebbes, and flowes, seven times in every day,
Toyles not more turbulent, or fierce then they.
And thē, what Rules
Husbands praescribe their
Wives!
In their Eyes Circles, they must bound their Lives.
The
Moone, when farthest from the
Sunne she shines,
Is most refulgent; nearest, most declines:
But your poore
Wives farre off must never rome,
But wast their Beauties, neare their
Lords, at home:
And when their
Lords range out, at home must hide
(Like to beg'd
Monopolies) all their Pride.
When their
Lords list to feede a serious Fit
They must be serious; when to shew their Wit
In lests, and Laughter, they must laugh, and iest;
When they wake, wake; and when they rest, must rest.
And to their
Wives Men give such narrow scopes,
As if they meant to make them walke on Ropes:
No Tumblers bide more perill of their Necks
In all their Tricks; Then
Wives in
Husbands Checks.
Where
Virgins, in their sweete, and peacefull State
[Page] Have all things perfect; spinne their owne free
Fate;
Depend on no prowd
Second; are their owne
Center, and
Circle; Now, and alwaies One.
To whose Example, we doe still heare nam'd
One
God, one
Nature, and but one
World fram'd,
One
Sunne, one
Moone, one Element of
Fire,
So, of the Rest; One
King, that doth inspire
Soule, to all
Bodies, in this royall Spheare:
TRVTH.
And where is
Mariage more declar'd, then there?
Is there a Band more strict, then that doth tie
The
Soule, and
Body in such vnity?
Subiects to
Soveraignes? doth one Mind display
In th'ones Obedience, and the others Sway?
Beleeve it,
Mariage suffers no compare,
When both Estates are valew'd, as they are.
The
Virgin were a strange, and stubborne Thing,
Would longer stay a
Virgin, then to bring
Her selfe fit vse, and profit in a
Make.
OPINION.
How she doth erre! and the whole Heav'n mistake!
Loo
[...]e how a Flower, that close in Closes growes,
Hid from rude Cattell, bruised with no Ploughes,
Which th'
Ayre doth stroke,
Sun strengthen,
Showers
It many
Youths, & many
Maids desire; (shoot higher,
The same, when cropt by cruell hand is wither'd,
No
Youths at all, No
Maydens have desir'd:
So a
Virgin, while vutouch'd she doth remaine,
Is deare to hers; but when with Bodyes stayne
Her chaster Flower is lost, she leaves to appeare
Or sweete to
Yong Men, or to
Maydens deare.
[Page] That Conquest then may crowne me in this Warre,
Virgins, O
Virgins fly from
HYMEN farre.
TRVTH.
Virgins,
O Virgins,
to sweete HYMEN
yeeld,
For as a lone Vine, in a naked Field,
Never extols her branches, never beares
Ripe Grapes, but with a headlong heavinesse weares
Her tender bodie, and her highest sproote
Is quickly levell'd with hir fading roote;
By whom no
Husband-men, no
Youths wil dwell;
But if, by fortune, she be married well
To th Elme, her
Husband, many
Husband-men,
And many
Youths inhabite by her, then:
So whilst a
Virgin doth, vntouch't, abide
All vnmanur'd, she growes old, with hir pride;
But when to equall
Wedlocke, in fit Time,
Her Fortune, and Endeuor lets her clime
Deare to h
[...]r
Loue, and
Parents, she is held.
Virgins, O Virgins,
to sweete HYMEN
yeeld.
OPINION.
These are but words; hast thou a Knight will trie
(By stroke of Armes) the simple
Veritie?
TRVTH.
To that high proofe I would haue dared thee.
Ile strait fetch
Champions for the
Brides and
Mee.
OPINION.
The like will I do for
Virginitie.
HEre, they both descended the
Hall, where at the lower end, a March being sounded with Drums and Phifes, there entred (led foorth by
[Page] the
Earle of
Notingham, who was
Lord high Constable for that night, and the
Earle of
Worc'ster, Earle Marshall) sixteene Knights, Armed, with Pikes, and Swords; their Plumes, and Colours,
Carnation and White, all richly accoutred, and making their Honors to the
State, as they march'd by in Paires, were all rank'd on one side of the Hall. They plac'd, Sixteene others alike accoutred for Riches, and Armes, onely that their Colours were varied to
Watchet, and
White; were by the same
Earles led vp, and passing in like manner, by the
State, plac'd on the opposite side. Whose Names (as they were given to me, both in Order, and
Orthographie) were these.
TRVTH.
- Duke of
LENNOX.
-
Lo. EFFINGHAM.
-
Lo. WALDEN,
-
Lo. MOV
[...]EAGLE.
-
Sir THO. SOME
[...]SET.
-
Sir CHAR HOVVARD.
-
Sir IOHN GRAY.
-
Sir THO MOVNSON.
-
Sir IOHN LEIGH.
-
Sir ROB. MAVNSELL.
-
Sir EDVV. HOVVARD.
-
Sir HEN GOODYERE.
-
Sir ROGER DALISON.
-
Sir FRAN. HOVVARD.
-
Sir LEVV. MAVNSELL.
-
M
r. GVNTE
[...]T.
OPINION.
- Earle of
SVSSEX.
-
Lo. WILLOV
[...]BY.
-
Lo▪ G
[...]RRARD.
-
Sir. ROB. CAR
[...]Y.
-
Sir OL. CRVMVVEL.
-
Sir WIL. HERBERT.
-
Sir ROB. DR
[...]VVRY.
-
Sir WI. WOODHOVSE.
-
Sir CAREY REYNOLDS.
-
Sir RIC. HOVGHTON.
-
Sir WIL. CONSTA
[...]L
[...].
-
Sir THO. GERRARD,
-
Sir ROB. KYLLEGREVV.
-
Sir THO BADGER.
-
Sir THO. DVTTON.
-
M
r. DIG BIE.
[Page] By this time, the Barre being brought vppe, TRVTH proceeded.
TRVTH.
Now ioyne; and if his varied Triall faile,
To make my
Truth in
Wedlocks praise prevaile,
I will retire, and in more power appeare;
To cease this strife, and make our Question cleare.
Whereat OPINION insulting, followed her with this speach.
OPINION.
I, Doe: it were not safe thou shouldst abide:
This speakes thy
Name, with shame to quit thy side.
Heere the
Champions on both sides addresst themselves for fight, first Single; after Three to Three: and performed it with that alacritie, and vigor, as if MARS himselfe had beene to triumph before VENVS, & invented a new
Musique. When, on a sodaine, (the last Six having scarcely ended) a striking Light seem'd to fil all the Hall, and out of it
[...]
Angell or Messenger of Glorie appearing.
ANGEL.
PRinces, attend a tale of height, and wonder.
TRVTH is descended in a second Thunder,
And now will greete you, with ludiciall state,
To grace the
Nuptiall part in this debate;
And end with reconciled hands these warres.
Vpon her head she weares a Crowne of Starres,
Through which her ori
[...]nt Hayre waves to her wast,
By which beleeving
Mortalls hold her fast,
And in those golden Chordes are carried even
[Page] Till with her breath she blowes them vp to Heaven.
She weares a Roabe enchas'd with Eagles Eyes,
To signifie her sight in
Mysteries;
Vpon each shoulder sits a milke white Dove,
And at her feete doe witty Serpents move:
Her spacious Armes doe reach from
East to
West,
And you may see her Heart shine through her breast.
Her right hand holds a
Sunne with burning Rayes,
Her left a curious bunch of golden Kayes,
With which
Heav'n Gates she locketh, and displayes.
A Cristall Mirror hangeth at her brest,
By which mens Consciences are search'd, and drest:
On her Coach wheeles
Hypocrisie lies rackt;
And squint-eyd
Slander, with
Vaine-Glory backt
Her bright Eyes burne to dust: in which shines
Fate.
An
Angel vshers hir triumphant Gate,
Whilst with her fingers Fannes of Starres she twists,
And with them beates backe
Error, clad in mists.
Eternall
Vnity behind her shines
That
Fire, and
Water, Earth, and
Ayre combines.
Her voyce is like a Trumpet lowd, and shrill,
Which bids all sounds in
Earth, and
Heav'n be still.
And see! descended from her Chariot now,
In this related Pompe she visits you.
TRVTH.
Honor to all, that Honor
Nuptialls.
To whose faire Lot, in
[...]ustice, now it falls,
That this my
Counterfeit be here disclos'd,
Who, for
Virginity hath her selfe oppos'd.
Nor, though my Brightnesse doe vndoe her
Charmes,
Let these her
Knights thinke, that their equall Armes
[Page] Are wrong'd therein; "For Valure wins applause
"That dares, but to maint aine the weaker Cause.
And Princes, see, tis meere
OPINION,
That in
TRVTH'S forced Robe, for
TRVTH hath gone!
Her gaudy
Colours, peec'd, with many Folds,
Shew what vncer tainties she ever holds:
Vanish Adult'rate
TRVTH, and never dare
With prowd
Maydes prayse, to prease where
Nuptialls are.
And
Champions, since you see the
Truth I held,
To
Sacred HYMEN, reconciled, yeeld:
Nor, (so to ye
[...]ld,) thinke it the least
Despight
"It is a Conquest to submit to
Right.
This
Royall Iudge of our Contention
Will prop, I know, what I have vnder gone;
To whose right
Sacred Highnesse Iresigne
Low, at his feete, this
Starry Crowne of mine,
To shew his Rule, and Iudgement is diuine;
These
Doves to him I consecrate withall,
To note his Innocence, without spot, or gall;
These
Serpents, for his Wisedome▪ and these
Rayes,
To shew his piercing Splendor; These bright
Keyes,
Designing Power to ope the ported Skies,
And speake their Glori
[...]s to his Subjects Eyes.
Lastly, this
Heart, with which all Hearts be true:
And
TRVTH in him make
Treason ever rue.
With This, they were led forth, hand in hand, reconciled, as in Triumph: and thus the Solemnities ended.
Vivite concordes, & nostrum discite munus.