ΤΑ ΤΩΝ ΜΟΥΣΩΝ ΕΙΣΟΔΙΑ:
THE MVSES WELCOME TO THE HIGH AND MIGHTIE PRINCE IAMES BY THE GRACE OF GOD KING OF GREAT BRITAINE FRANCE AND IRELAND, DEFENDER OF THE FAITH, &c.
At his Majesties happie Returne to his olde and natiue Kingdome of SCOTLAND, after 14 yeeres absence, IN ANNO 1617.
Digested according to the order of his Majesties Progresse, By I. A.
Imprinted at EDINBURGH, 1618.
Cum privilegio Regia Majestatis.
SERENISSIMO POTENTISSIMOQVE PRINCIPI IACOBO, Dei gratia Magnae Britanniae, Franciae & Hiberniae Regi, Fidei defensori, &c.
AUgustissime & potentissime REX, Musarum haec [...] & [...], à suis primùm Authoribus elucubrata & scripta, deinde (quia non indigna Majestati tuae visa sunt) à me conquisita, congesta, & conscripta; nunc tandem Majestati tuae inscripta prodeunt in lucem: nec Theoninos invidiae morsus metuunt, quum ad Numen tuum, unicum Tutanum suum, confugiant: quinimò tutissimum sibi pollicentur perfugium sub patrocinio tam potentis & eruditi Principis, & id quidem non immeritò, quum tua sint omnia; à devotissimis subditis tuis, de praeclarissimis virtutibus tuis, singula M. tuae dicta, scripta, data aut consecrata. Ideoque confidunt eâdem vultûs serenitate accepturam M. tuam insimul nunc omnia, quâ priùs audita, lecta, aut visa sunt singula: Praesertim quum publica haec de meritis erga se tuis Populi tui testimonia, monumenta futura sint ad aeternitatem gloriae tuae plùs omnibus Colossis & Trophaeis valitura; quumque ex iisdem modò intellectura sint extera Regna, tuam Scotiam sub Rege eruditissimo non ineruditam, erga Regem optimum optimè affectam; & ventura deinceps secula visura sint IN HOC RARO EXEMPLARI, quibus virtutibus Reges infigniri, quibus animis Subditi affici debebunt. O beatos Principes, qui IDEAM OPTIMI PRINCIPIS ISTAM expressuri sunt, feliciorem Regem, qui talem se proponit imitandum! Quibusdam fortasse serò videbitur hoc Symbolum exivisse; sed, ut viris etiam oculatissimis visum est, si citiùs exivisset, non exivisset tempestivè: quorsum enim monumenta rerum praesentium & oculis obversantium? nunc verò, quum penè exciderit, renovabitur progressus tui non sine delectatione recordatio: & legendis istis jam quasi secundò Maiestas tua Scotiam perlustrabit. Quaemea hîc fuerit opera, quàmque ego sedulò partes mihi demandatas obierim omnium optimè norunt meritissimus Candidae Casae Episcopus, qui in cunctis consilio praefuit, & Patricius Sandaeus, qui in non paucis adfuit auxilio. Me verò nec impensi laboris poenitebit, nec graviora tuo jussu adire pigebit, si hanc operam à me susceptam intellexero Majestati tuae gratam & acceptam.
A DEDICATORIE TO THEIR MOST MAGNIFICENT KING, From the Lovers of learning.
Done out of the greeke.
GRAMPIUS REGI SUO.
[...], OR THE MVSES WELCOME TO THE KINGS MAIESTIE, AT HIS HAPPIE RETVRNE TO HIS OLD AND NATIVE KINGDOME OF SCOTLAND, AFTER XIV YEERES ABSENCE.
His M. came from Berwik to Dunglasse the xiij of May, where this speach following was deliuered by Alex r. Hume.
SALVE, REX regum illustrissime, homo hominum suavissime, & rerum optabilium tuis optatissime. Tuis (inquam) non quòd alii non sint etiam tui; sed quòd nos debemus, & volumus esse (ut ita dicam) tuissimi. Et tamen, ne verum dolorem taceamus; dolemus sanè ullos praeter nos esse tuos, aut te esse ullorum. Sed hunc dolorem malumus aequis animis ferre; quàm ut non sint etiam tui, quicun (que) te verè & ex animo amare velint; non sit tuum quicquid nomen ornet, ditionem augeat, opes amplificet. Priami fertur quinquaginta fuisse filios: Ad hos ille communi, ad illum hi suo quis (que) jure pertinebant. Unde [Page 2] studuisle unumquem (que), ut ipse esset patris, pater esset ipsius; ne (que) contra naturam, ne (que) ab aequo & bono alienum fuit. Quis unquam Hectori vitio vertit, quòd pro patre, & patria plus sudavit, aut pugnavit fortiùs? Tu nobis Priamus: nos tibi Priamidae: Hectorem, quàm Paridem imitari quantò magis pium, tantò Priamidis laudabilius, Priamo gratius, & salutarius. Si quibus ergo placet certare, utri amemus sincerius, obsequamur paratiùs, hostes oderimus infestiùs; facilè patimur; sed non ut facilè vin camur. Unum est nostrum proprium, quòd licet omnes omnia agant, nunquam efficient, ut non sit nostrum. Nos hactenus per duo ferè millia annorum soli fuimus majorum tuorum; illi (que) nos respiciebant solos. Si labores & sudores; si frigus & famem; si incommoda, & pericula, quae illi pro nobis, nos pro illis hausimus, enumerare velim; dies me, quid diem dico? imò annus, imò & aetas deficiet priùs quàm oratio. Hoc summatim dicam, ac verè dicam, nullam esse gentem in qua illustriora exempla videas, in REGIBUS virtutis & confilij, in populo pietatis & officij. Ita in principio convenerat; ita à duobus ferè millibus annorum pactis & conventis statum est; Quod haud scio, an ulla gens, ex Europaeis, scio, nulla gloriaripotest. Cùm SCOTI in vacuum hujus insulae ex Hibernia & AEbudis primas colonias deduxerunt; Picti qui adeos maternum genus referebant, imprimis laeti excipiebant. Deinde crescente sobole, sive metu, sive invidia, indignari, queri, fremere. Brittones utris (que) aequè infensi, quòd in sua invasisse existimârunt (quamvis multitudo nondum eò creverat, ut angulum aliquem insulae plenis colonis occupare possent) flam mam incendio addunt, & auxilia pollicentur. Hîc SCOTI, quitum sine Rege, sine Lege vivebant, oportuni injuriis ad rem desperatam ex Hibernia gentilem suum Ferchardi Regis filium accersunt. Ille convocato voluntario milite, ut suis succurreret, continuò advolat. Ut venit, quà fuit solertia, totum hoc quod fuit periculi à fraude Brittonum ortum esse comperit, & Pictis aperit. Non SCOTO stantùm peti: pulsis SCOTIS eos esse solos: alteros in alteros incendere: ut hos victos, illos fractos, ambos possent perdere. Brittones hacspe dejecti ex Pictorum agris per furtum praedas agunt: repetentibus respondent, aequiùs esse a SCOTIS qui latrociniis vivebant (ita convitiari placuit) quod furtum factum erat, reposcere. Hinc illi, alteri damno, alteri convitioirritati, conjunctis copiis fines Brittonum invadunt, & quicquid ferri, aut agi posset, distrahunt. Isti ut vicem redderent, collecta manu in fines SCOTORUM incurrunt. SCOTI convocatis etiam sociis de consilio FERGUSII (id Regi nomé fuit) servato tempore, castra hostium de nocte invadunt; & Regem ( Coilo fuit nomen) cum magna parte militum occidunt. Ergo ab auspicato principio Regem creant, jurant (que) Se nullum unquam REGEM, ni [...]i [Page 3] exillius stirpe toleraturos. Hoc foedus DEUS divino nutu ita probavit; ut nullis armis, ne (que) Brittonum, ne (que) Saxonum, ne (que) Pictorum, ne (que) Danorum, ne (que) Normanorum, ne (que) Romanorum, qui reliquam Europam domuerunt, rescindi posset. Primus Romanorum impetus in CORBREDUM GALDUM circa centum post CHRISTUM annos fuit, duce Agricola, viro non minùs manu, quàm consilio prompto. Ille genere armorum & militiae aliquot praeliis inferior, locorum difficultate se suosque tuebatur. Sed revocato Agricola, dici non potest, quanta celeritate amissa recuperârit, & damna rependerit. Ab hoc principio per trecentos ampliùs annos contra tantum hostem sua defenderunt, & mala illata retulerūt; ut, quod nusquam alibi leguntur fecisse, imprimis Adrianus, deinde Severus, muro, cujus vestigia adhuc visuntur, se suos (que) ab indomiti hostis pertinacia separârint. Simile fuit Danorum odium; sed eventus dissimilis. Nam post octo infelices excensiones ducum fortissimorum, militis (ut ipsi putabant) invicti: jurârunt se nunquam iterum infestis animis, & armis SCOTIAM ingressuros. Pictorum amicitia, nunquam satis firma, saepe in bellum, bis in exitium nostrum exarsit. Quod semel Romanorum, iterum Saxonum copiis freti, tantùm non perfecerunt. Cum Romanis nomen SCOTICUM tota insula viginti septem annos exegerunt. Cum Saxonibus ALPINUM Regem, ad quem jure haere dis illorum sceptrum pertinebat, occidunt; & Abernethi, quod caput gentis fuit, caput illius conto ad ludibrium exponunt. Hac clade perculsos Proceres KENNETHUS secundus, qui patri successit, cum nec precibus, nec argumentis in ultionem posset accendere; personato tanquam ex coelis nuncio, tantam spem victoriae injecit, uttotam gentem praeter paucos, qui ad Osbrethum & Ellam potentissimos eo tempore Anglorum Reges fugerunt, radicitus extirpârit. Sed haec ut mittam (ne (que) enim animus est, ne (que) tempus patitur omnia persequi) Normanorum odium, an spem dicam, non possum prae te [...]ire. Nam Guilielmus, qui à devicta Anglia nomen sortitus est, rebus succedentibus feliciùs, quàm sperare, aut penè optare posset; MILCOLUMBO (istum rerum in SCOTIA potiebatur, vir sanctissimus, & for tissimus) bellum denunciat, ratus armis suis nil posse resistere. Causa prae tendebatur, ni Edgarum redderet. Is erat Edwardi ex Agatha Hungari filius; Edmundi Anglorum Regis nepos; ad quem regnum illud jure pertinebat; quemque Normanorum vim fugientem, & tempestate in SCOTIAM actum MILCOLUMBUS hospitio acceperat, & conjugio Margaritae sororis in affinitatem etiam adsumpserat. Verùm tribus exercitibus fusis, & rebus Anglicis nondum satis confirmatis, veritus ne illi arma, & animos resumerent; pacem fecit. Edgaro ex pacto in Anglia amplissimos agros; & Voldo [...]io Sibardi Northumbri filio sororem suam uxorem [Page 4] dedit: unde nata Mathildis DAVIDIS Regis conjunx, cujus jure Northumbria SCOTORUM facta fuit, quae res multorum, & inagnorum bellorum causa exstitit. Ita tum ressopita. Sed spes ad suam ditionem addendi SCOTIAM non tum deleta. Haec non semel refulsit: Sed Edwardo primo penè emicuit. Omnes enim iste SCOTOS, praeter Vallam, & paucos privatos homines, qui à Regis fide nulla vi possent cogi, armis, & minis, & malis domuit. Nam Ioannem Balliolum regni quā honoris cupidiorem spe regni in verba sua adegit: & deinde contumeliâ à se alienatum armis vicit, Londinum traxit, & regno exuit. Quis jam putaret unquam fore, ut sceptrum SCOTIAE ad legitimas manus rediret?
Nam ROBERTUS BRUSIUS, quicum Baliolo regnum petebat, Edwardi sententia, cui communi competitorum voluntate judicium permissum est, victus, omnem spem regni abjecerat, & Edwardi partes contra Baliolum summo studio sequebatur. Sed hîc divinae voluntatis consilium, sicubi unquam, luculenter apparuit. Nam primùm à Valla monitus, & post à Cuminio in fraudem illectus, coactus est Edwardum relinque re. Sed contra tantum hostem adeò infirmus, ut primis aliquot annis ad eas redactus esset miserias, unde nemo crederet emersurum; in sylvis salutem quaereret, & tandem apud nescio quem amicum sepultus lateret, us (que) dum amici simul sperare, & inimici metuere desinerent; penitus periisse putaretur. Hinc tanquam ex nebula [...]rumpens, aliquot arces securiores, quàm tutiores occupavit: & ad famam rei confluente populo, Cuminio, quem Anglus rebus Scoticis praefecerat, tantum terroris injecit, ut non auderet fortunam experiri. Ad hos motus reprimendos dum Edwardus se parat, moritur. Reliquit Edwardum filium, & regni & belli haeredem. Hîc per Angliam, Galliam, Flandriam, quàcunque ejus nomen patebat, edicit se SCOTORUM nomen deleturum, & sequentibus se eorum agros, & opes daturum. Unde ingens ad eum tanquam ad praedam, non ad praelium, multitudo undique confluit. ROBERTUS proviribus se contrà comparat. Infirmitatis conscientia cautum facit. Locum ne circumveniatur deligit; adeoque foeliciter pugnat ut ingentem illam multitudinem funderet, Regem fugaret, cogeretque, qui tantas copias duxerat, in cymba piscatoria salutem petere; SCOTIS pristinam libertatem restituere, & omnijure, quod pater in eos arrogaverat, cedere.
Haec ego non ideò tantùm commemoro, ut homines videant, quàm ratum DEO fuerit foedus nostrum cum majoribustuis: sed etiam, ut, si qui volunt nobiscum de pietate inte contendere, intelligant, nos, qui tanta fortitudine majoribus tuis operam navavimus, non minorem tibi, cui majorem debemus, navaturos. Illi bella fortissimè gesserunt, & mala minantia optimo consilio, pertinacilabore, & foelici eventu propulerunt. [Page 5] Tu bona pro quibus illi bella gesserunt, sine bello impertiris. Quantò paxbello, otium negotio, quies labore gratior; tantò plus tibi, quàm majores majoribus debemus. Duae sunt Regum summorum summae laudes; altera à belli, altera à pacis artibus; utraque necessaria. Pax sine bello injuriis opportuna; bellum sine pace nullo malo non importunum. Qui nisi pacem colit, ut bellum caveat; bellum gerit, ut pacem gignat; nondum didicit quid sit REGEM esse. Nam pax perse est bona, bellum propter pacem. Pax cujus causa bellum bonum, tua (REX illustrissime) est propria. Tecum nata, & educata unà cum aetate accrevit simul. Quo primo tempore ex ephebis excessisti, belli incendium (nam bello intestino tum flagrabat SCOTIA) extinxisti; odiorum semina extirpasti; gratiam conciliasti; & (ut verbo dicam) pacem publicè & privatim, domi & foris, etiam invitis obtrusisti. Vicinos, quibuscum nobis antè continenter bella, conjunxisti. Quibus coelum, solum, vita, lingua, fides communis; quorum mores conveniunt, quorum commercia penitus toto divisit orbe Oceanus, tu (ea nascendi sors fuit) etiam sceptro conjunxisti. Quod Xenophon de Cyro praedicat, [...], si verum est, post Cyrum ante te nondum verum fuit. At te ipsi vidimus ita vitam instituisse, ita sceptri auctoritatem temperasse; ut Angli, gens non minus opibus florens, quàm numeroso & invicto milite potens, Regem sibi etsi tuo jure, tamen summa sua voluntate libentes & laetantes adoptârint. Antè nihil quidquam cuiquam erat proprium. De nocte latrones, de die hostes agebant, & ferebant omnia. Nunc licet per quietem somnū capere: nunc licet suo cuique frui: ut qui haec tibi non accepta ferat, indignus sit te, indignus sit bono tuo. Nos, si qui volunt his officiis nobiscum contendere, non committemus, ut qui olim fuimus tui soli, nunc inter alios non simus tuissimi. Gratus ergo tuis omnibus reditus tuus, Humiis gratissimus. Quorum gens, quàm laetis animis oculos tuos intueatur; corona, quam vides, monstrat. Quorum Princeps, quàm arctis ulnis Majestatem tuam accipiat, non opus dicto, facto ipse clariùs quàm dici potest, ostendit. In quo si quid aut votis suis, aut Majestati tuae non responderit, veniam rogat.
Illam tibi summam habet gratiam, quòd ultimò abiens, primò rediens, aedes suas praesentiâ tuâ dignaris illustrare. Qua fide & constantia sceptri tui Majestatem coluerit: quibus officiis, quibus periculis fuis & suorum ab occulta fraude, & aperta viperfidorum defenderit; non est opus teste ut probem; tu ipse testis probus. Dixi.
[...].
[...]
REGI SVO SCOTIAE GRATULATIO.
DEXTRAE OSCVLA.
SCOTIAE CVM ANGLIA [...] CERTAMEN.
SCOTORUM LAETITIA ET VOTUM.
AD MUSAS DUNGLASIDES APOSTROPHE [...].
SCOTIAE ADREGEM SUUM FELICITER REDEUNTEM fausta acclamatio.
DEDICATORIUM.
Parva,
Monarcha, fero: quantus sed si unde profecta Cultus, tanta putas, MAXIME, magna fero.
To his sacred Majestie.
FORTH FEASTING. A PANEGYRICKE To the King.
This Poëme was presented by WILLIAM DRUMMOND of Hawthorne-denne.
THE KINGS MAJESTIE MADE HIS ENTRIE INTO EDINBVRGH AT THE WEST PORT THE XVI DAY OF MAY.
Where was deliuered in name of the Towne by M r. IOHNE HAY their Clerk deputie, this speach following.
HOW JOYFULL YOVR MAJEsties returne (gracious and dread SOVERAINE) is to this your M. native I owne, from that Kingdome due to your Sacred person by Royall discent, the countenances and eyes of these your M. loyall Subjects speake for their harts. This is that happie Day of our New-birth, ever to bee retained in fresh memorie, with consideration of the goodnesse of th' Almightie GOD, considered with aknowledgement of the same, aknowledged with admiration, admired with love, and loved with joy; wherein our eyes behold the greatest humaine felicitie our harts could wish, which is to feide vpon the Royall countenance of our true Phoenix, the brigt Starre of our Northerne Firmament, the Ornament of our Age, wherein wee are refreshed, yea revived with the heat and bright Beames of our Sunne (the powerfull Adamant of our Wealth) by whose removing from our Hemisphaere, we were darkned, deepe sorrow and feare possessing our harts (without envying of your M. happines and felicitie) our places of solace euer giving a newe beat to the fever of the languishing remembrance of our happinesse: The verie Hilles and Groves, accustomed of before to be refreshed with the dewe of your M. presence, not putting on their wounted Apparrell; but with pale lookes representing their miserie for the departure of their Royal King.
J most humblie begge pardon of your Sacred Majestie, who most vnworthie and vngarnished by Arte or Nature, with Rhe toricall coloures haue presumed to deliver to your sacred M, formed by Nature, and framed by education, to the perfection of all eloquence: the publike message of your M. l [...]y [...]ll subiectes [Page 40] heere conveened: Upon the verie knees of mine hart beseeching your sacred M. that mine obedience to my Superiors command may bee a sacrifice acceptable to expiate my presumption: your M. wounted clemencie may give strength and vigour to my distrustfull spirites, in gracious acceptance of that which shall bee delivered, and pardoning myne escapes.
Receiue then, dread Soveraine, from your M. faithfull and loyall Subjectes, the Magistrats and Citizens of your H. good Towne of Edinburgh, such welcome, as is due from these, who with thankfull harts doe acknowledge the infinite blessinges plen teoslie flowing to them from the paradise of your M. vnspotted goodnes and Vertue, wishing your M. eyes might pearce into their veri [...]hartes there to behold the excessiue joye inwardlie conceived of the first messinger of your M. princelie resolution visite this your M. good Towne, increassed by your M. constancie in prosequuting what was so happilie intended, and nowe accomplished by your M. fortunate and safe returne, which no tongue, howe liberall so ever, is able to expresse.
Who shall consider with an vnpartiall eye the continuall carefulnesse your M. hath had over vs from your tender yeeres: the setled temper of your M. governament, wherein the nycest eye could find no spot, your selfe as the life of the Countrey, as the father of the people, instructing not so much by precept, as by example, your M. Court, the mariage place of Wisedome and Godlinesse: without impietie hee cannot refuse to avouch, but as your M. prudencie hath wonne the pryze from all Kings and Emperours which standeth in degrie of comparison: so hath your M. governament beene such, that everie mans eye may bee a messinger to his minde, that in your M. standeth the Quint-essēce in ruling skill, of all prosperous & peaceable governament, much wished by our Fore-fathers; but most abundantlie, praised be GOD, enjoyed by vs, vnder your Sacred Majestie.
For if wee shall in a view lay before vs the times past, even since the first fundation of this Kingdome, and therein consider your M. most noble progenitoures: they were indeede all Princes renowned for their vertues, not inferior to any Emperoures or Kinges of their time, they mainteined & delivered their Virgine Scepters vnconquered, from age to age, from the inundation of the most violent floods of conquering Sworde, which ouer-whelmed the rest of the whole Earth, & carried the Crowns [Page 41] of all other Kings of this Terrestrial Globe captives vnto thraldome: But farre short of your Majestie, nature having placed in your sacred person alone, what in everie one of them was excellent, the senate-house of the Planets being, as it wold seeme, convened at your M. birth, for decreeing o [...] all perfections in your Royall person. The Heavens and Earth witnessing your Heroicall frame, none influence whatsoever being able to bring the same to any higher degree.
If wee shall call to minde the tumultuous dayes of your M. more tender yeeres, and therein your M. prudencie, wisedome, and constancie in Uniting the disjoynted members of this Common-wealth, who will not with the Queene of Sheba confesse hee hath seene more wisedome in your Royall person, than report hath brought to forraine eares.
There is not of any estate or age within this your M. Kingdome who hath not had particular experience of the same, and as it were, sensiblie felt the fruites thereof: The fire of civile discorde, which as a flāme had devoured vs, was thereby quenched, euerie man possessed his owne Vineyard in peace, reaping that which hee had sowne, & enjoying the fruites of his owne labours: Your M. great vigilancie, and Godlie zeale in propagating the Gospell, defacing the monuments of Idolatrie, banishing that Romane and Antichristian Hierarchie, and establishing of our Church, repairing the ruines thereof, protecting vs from foraine invasion. The rich trophees' of your M. victories, more powerfullie atchieved by your sacred wisedome, & deserved more worthelie by your vertue, than these of the Caesars, to much extolled by the ancients; all ages shall recorde: and euen our posteritie shall blesse the Almightie our GOD, for giving to vs their Fore-fathers a King in hart vpright as DAVID, wise as Salomon, and godlie as Josias.
And who can better witnesse your M. Royal favour and beneficence then this your Good Towne of Edinburgh, which being founded in the dayes of that worthie King, FERGUS the first, builder of this Kingdome, and famous for her vnspotted fidelitie to your M. most noble progenitours, was by them enriched with manie Freedomes, Priviledges, and Dignities, which all your M. hath not onlie confirmed, but also with accession of many more enlarged, beautifying her also with a new erected Colledge, famous for profession of all liberall Sciences: So that shee justlie [Page 42] doeth acknowledge your M. as the author and conserver of her peace, her sacred Phisition, who bound vp the woundes of her distracted Common-wealth, the onlie Magnes of her prosperitie, and the true fountaine from whence, vnder GOD, all her happinesse and felicitie floweth, and doeth in all humilitie record your M. Royall favours extended towards her at all rymes.
Wee should prooue most vngratefull, if wee should passe over in silence your M. sacred wisedome in disposing of the governament of this your M. natiue Kingdome, during your H. absence, and placing such subalterne Magistrates & officers of the Crowne, within the same, who haue shined as cleare Starres in this firmament, keeping ever the prescript of your M. Royall commands, watching for the good of your H. Subjects, and squaring al their actions to your M. frame, as their paterne: and returning al their springes to the same fountaine from whence they themselues receiued influence of vertue: being vigilant in nothing more than in procuring the good and peace of this Church and Commonwealth: To approve their loyaltie to your M. and to knit vs your Highnesse Subjects in a more firme knot of obedience to your sacred authoritie.
Neither hath the oceane of your M. vertues contained it selfe within the precinct of this Isle: What eare is so barbarous, that hath not heard of the same? What forraine Prince is not indebted to your sacred wisedome? What reformed Church doeth not blesse your M. Birth-day, and is not protected vnder the wings of your M. sacred authoritie from that Beast of Rome and his Antichristian locustes, whose walles your M. by the Soveraigne wisedome wherewith the LORD hath endewed your sacred person hath battred and shaken more than did the Goths and Vandales the old frame of the same by their sworde: Would GOD as your M. hath made happie beginnings in drying vp their Fuphrates, laying the nakednesse of that whoore open to the view of the world, and ruinating of that Lernaean Hydra: so your M. dayes may be prolonged, to see the accomplishment of the same.
All this your M. Royall Store-house of vertues, perpetuall vigilancie in managing of the publicke affaires, your prudencie in your actions, your vertue in your life, and your felicitie in all, the LORD hath crowned, not onelie with continuance of yo [...]r M. peaceable governament ouer vs your natiue Subjects, m [...] yeeres nor anie of your pre dicessours reignes attained vnto▪ But [Page 43] also with accession of three great Kingdoms, and made your name famous thorow the whole Earth aboue all the Princes of your time.
And therefore, wee your M. most humble Subjects doe in all submission of minds acknowledge your M. not onelie for oure just and lawfull Prince; but also for the first founder of the United Monarchie of this famous Isle, borne for the good of the same: who during the whole time of your M. most happie reigne hath so in publicke carried your selfe towards ws your subjects, (as if yee had been private) that no man could lay any imputation to your vnspotted life: yee neuer more desiring to bee aboue vs than for vs, nor to bee accounted great than good: joyning euer to power modestie and true pietie: And, as for your sacred vertue your Majestie deserveth to bee Monarch of the world, So for your pietie and vnfained zeale in propagating and mainteming of the Gospell, doeth of due apperteine to your M. the true titles of the most Christian and Catholicke King.
For all which your M. Royall favours, having nothing to render but that which is due, Wee your M. humble Subjectes, prostrate at your M. sacred feete, lay downe our Lives, Goods, Liberties, and whatsoeuer else is most deare vnto vs; and doe vow to keepe vnto your sacred M. vnspotted Loyaltie and Subjection, and euer to bee readie to consecrate and sacrifice our selves for mainteinance of your Royall Person and Estate: Praying th' Eternall our GOD, that Peace may bee within your M. walles, Prosperitie within your M. Palaces, Length of Dayes to your Sacred Person, One from your M. Loynes neuer wanting to sway the Scepter of these your M. Kingdomes, And that Mercie may bee to your selfe and your Seede for euer.
Amen.
[Page 44] IN effusissima hâc omnis aetatis sexus, & ordinum gratulatione (AUGUST me, INVICT me MONARCHA) Musasne dias tuas nutrices infami silentio obmu [...]escere?
Vacuos Numini sistere se nefas. Quo munere SACRAT mam tuam MAIEST tem affluentissimam jugis munificentiae scaturiginem colamus? Anticyram ablegandum sentias, qui guttulâ Oceanum auctare, faculâ Soli praelucere conetur. Oceanus tamen patulo sinu emissitios suos rivulos undique in se refluentes accipit. Quin ad tuam quoque Augustissimam Majestatem, vnicam Musarum almam parentem, benignistimam fautricem, acerrimam promot [...]icem, quicquid pectoribus nostris Castalii humoris infudisti, gratâ reciprocatione redundare debeat.
Si enim, monitu exactissimi munificentiae finitoris, Munera accipientium ingentis, & studiis prudenter accommodanda sunt, Quid Illustrissimae tuae Majestati, peritissimae Carminum A [...]tifici, imò cō mentitio illo Apolline multò Vatibus praesentiori Deo, Carminibus gratius, acceptius, opportuniusve offerre Philomusi queant?
Haec itaque, REX Ter-maxime, ratissimum pictatis, prudentiae, mansuetudinis, & felicitatis exemplar, haec, inquam, Poëmatia quae Serenissimae tuae Majestati Academia EDINBURGENA, devotissimi sui obsequi [...], flammatissimi studii, humillin ae venerationis pignora exhibet, placidissimo illo tuo aspectu dignare▪ quo tot millium corda hodierno die laetitiâ incredibili, indelebili perfudisti. Quodque unicùm tenuita [...]i nostrae praestabile officium superest, DEUM Opt. Max. obstinatissimis precibus fatigabimus, Sacram tuam Majestatem fidissimo providentiae suae munimine cingat, mitissimâ favoris umbrâ protegat, omnia vota, & incoepta tua cumulatissimè secundet, clarissimisque Regnorum coronis ultimam, auctissimam, immarcessibilem sempiternae gloriae (Nestoreos annos supergresso) in coelis Coronam accumulet.
IN SERENISSIMI POTENTISSIMIET INVICTISSIMI Monarchae, IACOBI Magnae Britanniae, Franciae, & Hiberniae Regis, Fidei defensoris &c. felicem in SCOTIAM reditum
Academiae Edinburgensis Congratulatio.
REGIAE MAJESTATI NUNCUPATORIVM.
[...].
ALIUD.
[...].
ALIUD.
REGIS [...].
ALIUD REGNI.
[...].
[...].
ALIUD.
[...].
[...].
REGIS EFFIGIES.
[...].
[...], REX, SCOTIA, EDINUM.
HARMONIA LYRAE & LEONIS IN INSIGNIBUS REGII [...].
[...] ECCLESIAE, & MUSARUM.
[...] MUSARUM.
VOTUM SCOTIAE.
ELEGIA [...]
GRATULATORIUM.
[...].
[...]
[...].
IN REGIS Statuam EDINBURGI Erectam.
ALIUD.
Ad Regem acerrimum Regiae potestatis vindicem.
JACOBI currus triumphalis & TRAIANI.
Salve & Vale Patriae ad REGEM.
De ingressu Regis in SCOTIAM 13 Maii Quo die SOL clarissimus illuxit.
CONCLUSIO.
[...].
THE KINGS MAIESTIE CAME TO KINAIRD ON THURISDAY THE XXII OF MAY, Where was presented to his M. this subsequent Poëme.
Augustissimo, ter felici, IACOBO MAGNAE BRITANNIAE, FRANCIAE, ET HIBERNIAE MONARCHAE: Fidei Defens. &c.
SIPRO TUIS IN HOC AEVUM meritis, & ingenitâ illâ virtute, quae non alibi altiores egit radices quàm in isto pectore, Augustissime Monarcha, paria à Musis retribuerentur praemia: aut si de se hoc polliceri posset Apollo, ut egregii Principis egregias laudes stylo satis digno, & encomiis non intermorituris, ab omni oblivionis vindicare injuriâ auderet: immemor ego omnino mei essem, & propè jam Libitinae hostia, si non in hanc arenam lubentissimo animo primus descenderem. Verùm quum in ipso statim conatuum meorum limine, expectationi huic nihil respondere vidissem, spem penitus omnem abjeci; & insolito virtutum tuarum fulgore confusus, Harpocraticum mihi planè silentium ad praesens indixi: qui si quid in me virium comperissem, non stimulis ad hoc urgendus, sed potius sufflaminandus fuissem. Interim, ne prorsus [...], illurn ad S. T m. M m. mit [...]o, qui desiderium meum in hoc ex aliquâ parte impraesentiarum leniat; & quod ego vix sperare ausim, effectum planissimè reddat, NEMINEM intelligo, qui solus apud omnesinvenitur tanto oneri subeundo non ineptus. Ille enim unus te digna canet; ille pectus illud omnibus pervium Gratiis, & ipsâ humanitate humanius, usque ad Invidiae ringentis dolorem apertissimè delineabit, Nec est quod Reipublicae curam excuses, aut quòd
NEMO enim pro te illud onus quantumvis maximum humeris suis subibit. Quid, quòd huic semper & ubique vaces? nec unquam excluseris, aut à conspectu, & amabili tui amplexu abduxeris; Intempestivum fortallis Aug me. M. dixeris, absit. Ecquis enim quaeso hanc illi infamiae notam inuisit? quum mitis, placidus, magnanimus, generosus, & ut [...] dicam, verus [...]it omnium virtutum Antistes, tuique solius simillimus. Accipe ergo S. P. quâ, & alia soles, fronte, NEMINEM hunc inopem (crede mihi) sui, sed cu [...]tu si favere dignabere, nec corporis, nec animae expertem futurum. Ita quidem venturum certissimè hariolor▪ nec unquam aliud a tam Musis favente Apolline expectavero.
NEMO
THE KINGS MAIESTIE CAME FROM KINAIRD TO THE BURGH OF DONDIE THE XXX OF MAY,
Where at his entrie this subsequent speach was deliuered in name of the towne by M. ALEXANDER WEDDERBVRNE their Clerke.
ALBEIT THE COMMOUNE feares which perplex most confident Orators, may dash and confound my spirit, justlie suspecting my owne weaknes in speaking to your Sacred Majestie, MOST MIGHTIE KING, and our most gracious Soveraine Lord:
Yet being vpholdin by the long experience which I haue had from time to time of your Majesties most myld and gracious acceptance of the speaches delivered by your Majesties most humble subjects, of whose number I doe acknowledge my selfe one of the meanest: I am emboldned, at the desyre of the Magistrats Counselours and whole bodie of this your Majesties ancient, frie Regal burgh, to offer to your most excellent Majestie, that hartie welcome from them, whose inward greife conceaved for your Majesties long absence, is turned in excessive Joy in regaird of your Majesties most Princelie resolution (now reallie effectuat) to honour this your Majesties most ancient Kingdome with your Royall and most comfortable presence: An inestimable blessing to all, bot cheiflie to vs who haue not onlie participat of the cōmoun benefits which all your Majesties good subjects doe injoy vnder your Maiesties most happie governament, I meane puritie of Religion, peace and securitie, by sea and by land, at home and abroad, So that no haeresie hath toleration, no oppression the badge of authoritie, no insolence the mark of greatnes, within all your Maiesties Dominions, the meanest living vnder his owne figtrie, but feare of wrong, both in the high-lands and borders, and the mightiest kept vnder your Maiesties obedience, and feare of the Lawes, but also besids these, a more particular blessing to vs, who haue teasted so abundantlie of your Majesties bountefull goodnes and fathersie care laitlie kythed in the quenshing and extinguishing (by your Maiesties most Princelie and prudent directions [Page 106] giuen to the Lords of your Maiesties most honorable Privie Counsale) of that fire of sedition which was kindled within our bowels, to the apparent overthrow and combustion of our whole estate: And in the setling and establishing of a solid peace amongs vs by the meanes of Justice, whereof wee haue most sensiblie found both sweit and profitable fruits ever since. Of these manifold blessings to speak what wee can is not now convenient, and to speak what we shuld is not possible. This one thing wee must say, that wee haue more then iust cause to welcome to these our meane territories your Sacred Maiestie, whome wee haue euer ludged in our hearts since the first houre of your Maiesties most happie natiuitie.
Receaue then, Most gracious Soveraine, that hartie welcome which wee all most humblie offer from true and weell approved hearts: And here wee doe lay doun at your Maiesties feete Oure lyves, our liberties, our goods, and all vther meanes granted to vs by GOD, to be sacrificed in your Maiesties service, without any privat respect or consideration whatsoeuer: Praying the King of Kings that your Maiesties Royall person may bee euer saife from all reasonable practises, your H. naturall lyfe extended to the possibilitie of Nature, and your royall progenie and race, by lineall succession sitting vpon your Imperiall throne, may haue one period with the World.
Amen.
Sylva.
AD REGEM [...], ARGUMENTO sumto ex lib. 3 de Republ.
DALKETHENSIS PHILOMELA.
[...].
[...].
ALIUD.
ALIUD.
[...].
[...].
THE KINGS MAIESTIES MOST HAPPIE NATIVITIE WAS CELEBRAT On the xix. of Iunij, in the Castle of EDINBURGH, the proper day, and place thereof.
Where at his Maiesties entrie in the Castle was deliuered ane Hebrew speach by ANDREVV KER a boy of nyne yeeres age.
And thereafter these Poëms were also praesented to his Majestie.
De Regis Natalibus.
ALIUD.
IMPERII SYMBOLUM.
MAIUS REDUCENS.
Iunius producens.
[...]
[...].
ADCIVES UT NATALEM REGIS Festum habeant [...].
THE KINGS MAIESTIE CAME TO THE BURGH OF STERLING On Munday the last of Iunij,
Where at his Maiesties entrie this subsequent speach was deliuered in name of the Towne by Master Robert Murray Commissar there.
MOst Sacred SOVERAINE, Amongst the manie comforts wee enjoy under this your calme and most glorious reigne, this is not the least that your Majestie deignes to heare your owne Welcomes, and disdaines not the humble applause of your meanest Subjects, no more then Augustus Caesar did when in name of the Senate and People of Rome, Valerius Messala welcomed and saluted him, PATREM PATRIae, which (as hee answered) was the hight of his desires, and beyond which hee had nothing more to sollicite the GODS for; Provyding onlie that That harmonie could continue, and bee the last sound should strick his dying eare.
J your Majesties most humble Subject in name of the Magistrats and indwellers of this your ancient Towne, in all reverence most hartlie and justlie Welcome and salute your Majestie, PATREM PATRIae after this your happie returne to your late languishing bot now fullie contented Cuntrie.
What heart wold not breake? what eye not drowne it selfe in teares for the so long absence of so wel-beloved and so much loving a Prince: A King secund unto no other, and farre from any secund, matchles in birth and Royall discent, bot more in Heroïcall and amazing vertues. What blessing did euer Almightie GOD impart to any Prince, which hee hath not powred upon you S r? or what doeth any people enjoy, which wee haue not aboundantlie by you?
Much is recorded in the Calenders of Fame of that Macedonian Conqueror Alexander; and not without cause perhaps was hee entitled Great, bot his violence and pryd (like deep skarres in a wel proportioned face) were staynes unto his other qualities: Yee are great S r. bot with greatnes good: which are in you so combined that your greatnes hath euer extended your goodnes, and your goodnes hath been occasion of your greatnes, your Dominions are large and ample, yet neither acquired nor cemented with blood: By due right and lawfull succession did yee come unto them, and with great aequitie doe you governe them. Clemencie which one calleth Dos Regum, which maketh men like unto GOD, hath been the square of your Majesties actions: yee haue not only bein a King ouer others, bot yee haue learned to command and bee a King over your selfe, to which governament all others, if compared [Page 124] shall bee of small moment.
Trajan for his beneficence towards the Learned, the conforming himselfe to his owne Lawes, for his great courtasie and liberalitie, obteined the name of Optimus, a title more glorious then any triumph: which me thinks might be more competent to your Majestie, who not art a reformer of Lawes and a conformer of your actions vnto them, but whose pure and spotles life is a Law to your subjects, and may be ane exemplarie to all after Princes: Who not onlie cherishes the Learned, but art learned your selfe; whose manie manie writtings, if they had been in the former ages, sure had been kept in gold and Cedar, and which as they are aboue all Envye, shall in spight of dayes wrastle and overcome time. As for your courtasie and liberalitie I think euen the Antipodes haue hard of it. Nemo tristis decessit a facie Imperatoris. But why travell I so farre in heathen Stories? when I fix my eyes vpon your Majestie Constantine the great straight presenteth himselfe to my wandring and wondring thoghts. Hee extended the limits of his Empyre farre beyond the reach of his predecessors: so hath your M. yours: for bloodie warr's and dissentions which hee found in the world, Hee left peace; And haue not Yee done the same? Hee mainteined Christians, and are not Yee the Defender of the Faith? The Kirk of GOD here, which in your minoritie seemed but a weake youngling, hath by you attain'd both to her full stature & strenght. Hee by the assemblies and determinations of grave Bishops and Kirk-men destroyed haeresies, to the great advancement of Religion. And hath not your M. (as witnes your late diligence) endevored as much for the same? So that in these your M. happie dayes Atheisme is vnknown, Ignorance removed, Superstition & Idolatrie banished, Kirks are planted, their revenues augmented, and Knowledge daylie groweth more. Many worthy and profitable Lawes did Constantine establish amongst the Romans, And what hath not your M. done not onlie for the making, but execution of good Lawes heere? So that they are not now (as of old) like spiders webs, which take hold of the small and let passe the greate, but like nets for Lyons and Bores, which hold fastest the most mightie: By which now it is come to passe, that the most savage parts of this Countrie haue loosed of their wyld nature, and become tame; where are now the broyles of the Borders? where the deadlie feads and ignoble factions of the Nobles? the stryf of Barrons & Gentlemen? where is that woolfish crueltie of the Clans in the Jles [Page 125] and far heigh Lands? ar not all now by your M. wyse providence and governament, vnder GOD, either abolished or amended? And so justlie wee may avouch Scotiam invenisti Lateritiam, Marmoream fecisti, and also averre you to be with Augustus PATREM PATRIAE, with Alexander, NAGNUM, with Trajan, OPTIMUM, and with Constantine RELIGIOSUM. And that which is more then wonderfull wee may boldie say it Quae data sunt aliis singula, cuncta tibi.
J might hee [...]e loose my selfe in the weast Ocean of your M. worth sayling beyond my Lyne; if this your M. Litle, but loving Towne did not becken to mee now to anker and speak somwhat towards her.
This Towne though shee may iustlie waunt of her naturall beautie and impregnable situation, the one occasioned by the laberynths of the delighsome Forth, with the deliciousnes of her valayes, and the heards of Deare in her Park. the other by the statlie Rock on which shee is raised; though shee may esteme her selfe famous by worthy founders, reedifiers, and the enlargers, of her manie Priviledges; Agricola (who in the dayes of GALDUS for tified her) KENNETH the secund, who heere encamped and raised the Picts) MALCOLME the secund, ALEXANDER the first, WILLIAM the Lyon; Yet doeth shee esteme this her onlie glorie and worthiest praise, that shee was the place of your M. Education, that these sacred brows, which now beare the weghtie Diademes of three invincible Nations, wer empalled with their first heere; And that this day the onlie man of Kings, and the worthiest King of men, on whom the eye of heaven glaunceth, deignes (a iust reward of all these cares and toyles which followed your Cradle) to visit her. Now her burgesses as they haue euer bein to your M. ancestors obedient and loyall, They heere protest and depose to offer wp their fortunes, and sacrifice their lives in maintenance & defence of your sacred Person and Royall dignitie, and that they shall ever continue thus to your worthie progenie; but long long may you live. And let ws still importune the Almightie
Amen.
REGEM ALVMNVM DECEDENTEM ALLOQUITUR Sterlinum.
THE KINGS MAIESTIE CAME TO PERTH otherwayes called Sainct-Iohnes-towne, On Saturday the fyft of Iuly.
Where at his Maiesties entrie this subsequent speach was deliuered in name of the Towne by Iohne Stewart marchant burgesse of the said Burgh.
THE ANCIENT NAtion of the SCOTS, descended of the victorious Greeks and learned AEgyptians (RIGHT HIGH and MIGHTIE PRINCE) was in the chyldhood of her rysing Empyre greatlie oblished to the goodnesse of GOD. For (what no nation may say) the kingdome of SCOTLAND (notwithstanding the whole nations about, like the lines of a mariners compasse direct from the circumference to the Center, had conspyred her ouerthrow) yet to her infinite glorie hath shee continued these two thousand and thrittie yeeres bypast vnder the governement of a hundreth and seaven Kings, all lineallie sprung from FERGUS the first, free and vntributarie to any forraine Prince vnto this day. The Romanes by Scapula and Caius threatned the SCOTS with thraldom; and Hadrian reared à mightie Wall for saiftie of his Province in south-Britane, but the one found before him King GALDUS, forcing the remaines of his vnslaine armie, vpon their knees with their hands to heaven, to beg their lyfes; and the other he might heare tell of FERGUS the second, not onlie to haue payed home to the outmost farthing Maximianus bloodshed here, with the sacking of Rome there; but lyke-wayes to haue leveld his rampeir with the low earth. The Danes from the north renewed eight diverse battels vpon the SCOTS: but the heaps of their witherd bones left in diverse corners of this Countrye, lyke the tale Cedars cut doune in mont Libanus, may shew what mightie Iosuaes, destroying such sonnes of Anak, haue sweyed this Kingdomes Scepter heirtofore. The Irish on the west dreamed of ane easie conquest here: and even so the Picts on the east praesumed to enlarge their bounds after king ALPINS death; but the one found the worth of king GREGORIES valor, and the other felt the weght of king KENNETHS wreath, sweeping them for their crueltie with [Page 138] the besome of destruction. Nor was the river of the Lords bountie to this people (MOST CHRISTIAN MONARCH) dryed vp in this one benefite: for GOD having determined fiftie yeeres ago to deliver his Kirk in this Kingdome, from the palpable darknes of Papisticall errors (wherein shee had lyen miserablie plunged seaven hundreth and fiftie yeeres) to the trew knowledge of GOD; wherein of before from the midst of CHRISTS first centurie (at which tyme the candlestick of the gospell was conveyed to this cuntrie) shee had continewed with puritie full eight hundreth yeeres: Even when God had determined to vindicat his Kirk here from Antichrist to her ancient puritie and bewtie, Then, even then, of his gracious goodnes Hee ordained your M. our gracious Soveraine to be borne. And the heavens, appointing for your most happie birth that remarkable poynt of tyme, seme to haue poynted out vnto the world to what end yee was borne, even to be that which in no small measure your M. hes prooved alreadie; to wit à sheild of the trew word preached; â defender of the trew faith professed; à second Constantine to support Sions second daughter; the Lyon comming out of the forrest, to deplume the Eagle; to darken the Starr in the Croscents bosome, and to strype the strumpet of Rome stark naked, that of à two horned Lambe shee may appeare to the world, as shee is indeed, à ten horned Devill. And why, except for this, hes the Almightie endowed you with such rare and incomparable gifts, als weal of bodye as of mynd? for not onlie is your M. for princelie vertue repute more liberall than Alexander, because more discreit; more just than Trajan, because more wyse; and more gracious than Caesar, because more myld: but also in spirituall disposition à faithfull David, for your burning zeal to Gods glorie, yea and more than David, because more continent than hee; ane other Salomon, for your heavenlie wisedome in governing Gods Kirk, and more than Salomon also, because more constant than hee; and ane vpright Iosia, for your great affection to the puritie of GODS worship, and more than Iosia lykwayes, because more considerat than hee. And is it not for these great things that the Almightie hes made your M. to parallel the thrie Gentile Nobles in heroicall vertue, to aequall the thrie Jewish worthies in constant standing to the cause of God, and to excell the thrie Christiane Peires in christian meiknes? The earth may sie that the heavens hes fitted your M. for great things, when it beholds your fiftie and [Page 139] fourtein yeeres reigne more peceable than that of Augustus, your governement more happie than that of Croesus your yok more easie than that of Salomon, and your retinew more royall than that of Ashuerus, maugré all his hundreth and seaven and tuentie Provinces. The comfortable frutes of these your rare and royall vertues all the Kingdomes about hes tasted S r, but your owne hes enjoyed the sweitnes therof to the full; and amongst your owne, none more than this your kyndlie Kingdome of SCOTLAND. Whose fourtein yeeres dririe winter, caused be absence, is now tur ned in à joyfull Summer, by this livelie and lightsome presence of your M. (the bright Sunne of oure firmament) in this your Nor therne ascention. Whilst your M. was absent, her feares wer many, her desyres vehement, her hopes either few, or none at all. And how could shee not but be ever fearing, since the least endangering of your sacred person was her her totall ruyne? And if the providence of GOD had not otherwayes disponed, then the malice of man proponed, her losse had bein beyond the losse of any cuntrie in the world; because none had so rare à Jewell to be taken from them. What is there beneath the cope of heaven shee could haue desyred to this so glorious and triumphing à returne? not lyk to that of King Philips, from that selfe-same cuntrie to Spaine, or lyk to that of Henrie the thrid from Pole; but aequaling yea aboue the returnes of the most valiant and fortunate Emperours in the world. for what they all affected (yet never obtained) here is fullie effected. Could ever this poore cuntrie hope, nay dreame of what shee now enjoyeth? especiallie at such à tyme when the weigetie affaires of the neighbour Kingdomes require both the eye and the aide of so great and wyse à Prince. France yet smarting for the blow of her last king: the Alpes (though frozen) in flam'd with the choler of Spaine: The Low-cuntries making Re ligion serving their disordered factions: what was there in ws of such importance as to draw you here? when wee advyse well, of our selfes wee shall find nothing, but when wee think on you S r. wee shall find that, even that, which is the greatest and most powerfull thing in the world, by which deformitie often appeareth pleasant, LOVE, was in you Sr. which as it is excellentlie rare and great, in so rare and great à Prince, to the whole Kingdome of SCOTLAND, and all the cities thereof, so it hath bein most singulare to Perth. J will not speak of your M. Noble Ancestors WILLIAM the Lyon, and ROBERT the BRUCE, of which the first [Page 140] (to the example of the Conquering Greek who builded Alexandria in AEgypt on the brink of Nilus) did found the Towne of Perth, after the overthrow of old Berth by inundation, in the midst of this plaine; The other for the great delight hee had in her situation, standing lyk Seleucus palace betuix the two famous rivers of Asia, and for the pleasure hee tuik in her valleyes and river lyk PO smyling alongs the gardings of Lombardie, dowried her with als manie privileges as did Numa Rome, or Cecrops Athens: But to passe with silence the loue your M. hes kythed to Perth from tyme to tyme, it wer a token of sensles ingratitude: for may not your beneficéce toward her compair with Ptolemé his vindicating of Memphis liberties vsurped by Thebe Ogygia? To Alexander his ratifeing of Babylons privileges granted to her by the two preceding Monarchies? and to Cyrus his liberall remembrance of Ierusalem in his absence from her? But chieflie hath your M. vnfenzeit affection to Perth manifested it selfe in this point; that being now returnd home againe to your ancient Kingdome and cradle STOTLAND, and not being vnmyndfull of that miraculous delyverie which the Lord, the GOD of your H. saiftiie did giue you out of the bloodie hands of these two vnnaturall traitours within this Towne, your M. hes resolved with that great Patriarch from whom yee haue your name, to rear ane altar in that place where yee did find GODS presence in mercie with yow, and to paye these vowes your M. promised to performe; namlie to continew a gracious King and a faithfull protector to Perth for euer.
FOR all which most memorable benefits, RIGHT HIGH, and MIGHTIE PRINCE, but most of all for your Maiesties presence and most benigne aspect this day, by which Wee, who these many yeeres bypast in absence of your M. (the sun-shyne of our bewtye) did sitt lyke so manie Gyrasoles languishing in the shads of darknes, May now againe lyke als manie Lizards delyte our selfes in the sight of your gracious countenance, Wee your Maiesties euer-loyall subjects, the citizens of Perth, as heretofore wee haue bein alwayes readie to serve your Highnes to the last gasp, being earnest with GOD for your owne long, and your seeds everlasting reigne over ws in peace; so now praying Almightie GOD, that your Majestie may shyne in the firmament of these Kingdomes lyke Iosuas Sunne in Gibeon, there to dowble the naturall dye [...]t of mans abode vpon Earth, with the citizens of Ierusalem, who gaue a shoute to the heaven for joy of King David his returne [Page 141] home unto the Citie after his long absence, Wee bid your Majestie most hartlie welcome home againe to your ancient king dome and cradle SCOTLAND, and to this the hart thereof, your Maiesties Peniel PERTH.
God saue the King.
AMARYLLIS EXPOSTULANS, Ecloga Prima.
Undecimo Cal. Junias 1617.
A MARYLLIS EXULTANS, Ecloga Secunda.
Tertio Nonas Quintiles.
AD REGEM PONS PERTHANUS.
DE REGIS IN SCOTIAM ADVENTU ET IN URBEM PERTHI Introitu Dialogismus Scotiae & Genij.
Iussit.
Triumpho venit ille spendido.
Nonus (que) magno sceptriger à BRUSIO?
Idem (que) natus matre Scoto-Gallicâ.
Anglis (que) junxit qui rosas est abnepos?
Nempe ipseregna qui revinxit aspera.
Certè.
Suo (que) pacta sanxit syngrapho
nimirum.
REGI PERTHUM INTROEUNTI [...] CARMEN.
[...]
ELEGIA VRBIS PERTHANAE.
[...]
THE KINGS MAIESTIE CAME TO THE CITIE OF SAINCT-ANDROES On Fryday the ellevent day of Iuly.
Where at his Maiesties entrie this subsequent speach was deliuered in name of the Towne by Maister HARIE DANSKIN Scholmaister thereof.
CATULI LEONIS, animalium omnium proximè secundum hominem generosissimi, infirmi & informes nascuntur; bimestres vix moventur, non nisi semestres recto insistunt talo, & gradiuntur: contrâ [...] illa apud Hypanim Scythiae Europaeae fluvium, mane nascuntur, meridie adolescunt, vesperi consenescunt & occidunt. Flores in Adonidis hortis vernantes ad auram quamvis, & flatum levissimum marcescunt & corrumpuntur, ita citò nata citò pereunt, & quae egregia futura sunt serò proveniunt, eorumque incrementa quia lentis & minutis constant auctibus per intervalla tantùm sentiuntur. Enimvero si vnquam alias, hoc praesertim tempore opus erat oratione gravi, suavi, polita, erudita, liberali, admirabili; hoc materiae substratae dignitas poscebat, hoc civitatis hujus antiquissimae & celebertimae honos flagitabat: hanc autem inordinatam sylvam, & confusaneam farraginem neque labor expedivit, neque cura limavit; sine ingenii accumine, morae maturitate embryo crudus, partus vrsinus, aut magis viperinus, qui effractis uteri materni repagulis in lucem erumpit; illo scilicet cive, cui hae partes erant demandatae morte, sibi quidem opportunâ, nobis autem intempestivâ, e medio sublato, qui inclytae huic Civitati a scriniis fuit & epistolis; Certè haec una remora navem plenis velis concitatam retardare potuit, quòd coram SERENISSIMO & AUGUSTISSIMO REGE dicendum esset, qui ut imperii amplitudine, ita ingenii fascibus doctissimos quosque longissime submovet, apud quem (ut de Caesare dixit Varius Geminius) qui dicere audent, ejus ignorant magnitudinem, qui non audent humanitatem. Illud tamen Plinij ad Vespasianum [Page 164] me consolatur, rustici, multaeque gentes Diis lacte supplicant, & mola tantum salsa litant qui non habent thura; nec ulli fuit vitio Deos colere quoquo modo posset. Non est mihi animus REGIS Laudatissimi laudes prosequi, quas neque animo complecti, neque memoria assequi possum: satius enim est eas integras & illibatas cogitationibus vestris reservare, quam carptim & perfunctorie perstringere, summa tantum rerum legam fastigia, & pauca quasi punctis acuminatis signabo, ut illi quibus aetas viget, & ingenium, seminarium habeant unde orationum suarum jugera complere possint. Sed ut apes vere novo exeuntes haerent & cunctantur qua parte camporum sidere, quid primum, violas ne an thymum, amellum an amaracum delibare velint ac depascere: sic ego haereo in tam uberi & copiosa dicendi segete, quod exordium, quem orationis meae exitum inveniam. Rei divinae olim operantes ad eum mundi cardinem ora oculosque converterunt unde lucis esset principium; ita ego ab eo temporis articulo verba facere incipiam, quo amicum, propitium, nobisque omnibus salutare hoc sidus caepit affulgere. Hipparchus divinorum consiliorum (ut ait Plinius) compos, quandam siderum cū nativitate Regum cognationem esse judicavit stella coronae specie circa orbem solis interdiu visa Augustum felicissimum fore imperatorem portendit & praedixit; estque Lex non lata, sed nata Regum ortum & educationem Deo curae esse, itaque Deorum filii & [...] vocantur. O beata mater SCOTIA quae vel hoc solo nomine florentissima quaeque regna multis parasangis antevertis, quicquid ubique terrarum laudabile est tibi uni assurgit. Creta [...] Iovis incunabulis nobilitata, Delosque ge minis reptata numinibus tibi cedit, fidem constare auditis nescimus, SCOTIA dedit Principem quem videmus. Sed heu me miserum tum temporis aegra & pene exanimata decubuisti, vivax est calamitatum recordatio, piaculumque est in tam festa praesentium gaudiorum luce tristia immiscere: prudentes imitabor Medicos altorum vulnerum cicatrices leni & pendenti manu tractabo.
Sed quis vulneribus tam deploratis manum admovit? hic Deorum manus, divina virgula, Deus e machina apparuisti, & ut AEneas patrem, ita tu patriam e media flamma servasti, ita SCOTIA horrida, squalida, situ & illuvie immunda succum & sanguinem, speciem & colorem recepit, instarque avis illius Arabicae, quam natura ferunt esse unigenam, moriens revixit. An Regii corporis bona naturae primigenia primum commemorabo? qualia sunt pulchritudo, incolumitas, sensuum integritas, valetudo, robur [Page 165] [...]. An ullius mortalis forma dignior est imperio? Certe anima tua idoneum sibi metata est hospitium dignumque indole sua finxit habitaculum; in quo hilaritas severitati, humanitas majestati, simplicitas gravitati nihil detrahit, & jam caesaries insignibus senectutis ad majestatem augendam ornata, ut dubium sit utrum te mentibus nostris virtus an oculis vultus magis insinuet, virtus tua principatum meretur, sed virtuti addit for ma suffragium, virtus praestitit ut oporteret te principem fieri, forma ut deceret, Valetudo per DEI gratiam a teneris unguiculis ad hunc usque diem firma, constans, inoffensa, certissimum summae in vita moderationis indicium, eamque sine Medicorum opera aut medicinae adminiculo jugiter es turatus, memor Adriani, multitudo Medicorum Regem perdidit. Virium non mediocrium perspicuum est argumentum, quod equos ferocissimos nunc fraeno sistas, nunc calcaribus ad cursum incites, ea denique disciplina qua par est commode tractes & modereris. Quod venatione omnibus seculis Regibus gratissima insidiantis otii rubiginem detergas, decisis quippe negotiis Majestati tuae volupe & familiare est saltus perlustrate, feras cubilibus excutere, montium juga superare, & Minervam non minus quam Dianam in montibus errare experiris. An a dotibus corporis ad bona (ut vocant) fortunae veniam? quae sunt vitae adminicula, pacis ornamenta, belli nervi & subsidia, tibi pleno cornu humana se felicitas infudit, & eximia DEI Opt. Max. benignitas nihil deesse voluit; quo praecellens & divina animi tui magnitudo promi possit: sed opes tuas in chrysophylaciis & capsulis conditoriis non reponis, verum ad liberalitatis & benificentiae opus perpetuo uteris, magnitudinis quippe tuae proprium existimas calcare mortalia, & quae alii mirantur vel nulla ducere, vel ut mancipia ad virtutis ministerium redigere: neque mirum nectareum purae putae Religionis succum cum lacte nutricis hausisti, totaque mente penitus conbibisti, itaque dum hydrae papisticae renascentia subinde capita conaris amputare, quam ancipitem (horret animus meminisse) gravissimorum periculorum aleam subiisti
DEUS itaque conjurationes in sacrum tuum caput tam crebro initas; & technis plusquam AEgyptiis consutas detexit & patefecit. Exurgat DOMINUS, & hostes Regis uncti sui spiritu oris interficiat, iisque caput virga ferrea diminuat. [Page 166] Religioni comitem adjunxisti Justitiam, virtutum reliquarum epitomen, cujus es rigidus satelles, gravis, severus, integer, jus animatum, lex loquens, justitiae oculus, clavum semper & aequilibrium rectum tenens, sed [...] justitiae rigorem clementiae rore temperare soles, ut anima corpori, pater liberis, ita subditis praesides, talem te iis exhibens cujusmodi Deum tibi deposcis, ad decretorium stylum raro & non nisi invitus accedis, quod boni est medici unguentum saepius adhibes quam ferrum, insigni unius supplicio multiudinis vitia saepe sanas, supplicia fulmina sunt paucorum periculo omnium metu cadunt, aes ferrum durissima quaeque comminuunt, ceram non attingunt, magnanimi quippe est Leonis
Parcere subjectis & debellare superbos
Caduceum saepius mittis quam hastam, pacis studia admiraris in quibus verae virtutes laudis theatrum inveniunt. Vita tua nobis est censura & cynosura, ad hanc dirigimur, ad hanc sequaces ducimur, nec tam imperio moves quam exemplo doces, nihil de illicitis voluptatibus in sacrum pectus admittis, operto conclavis tui non ara Vestalis sanctior, non Pontificis cubile castius, non Flami nis pulvinar erat tam pudicum. Summum imperium summa eruditione ornasti quam monumenta edita & aeternitati consecrata luculentissime testantur, summae eruditioni raram & admirabilem adjunxisti eloquentiam, ne tam preciosae supellectilis munera in pectoris sacrario supprimantur, nemo veterum Oratorum vel dicenda accuratius cogitavit, vel cogitata prudentius disposuit, vel disposita maturius expedivit: non hic Carneadis Academici ubertatem, non Diogenis scitam venustatem, non Critolai peripatetici modestum stylum, non Periclis fulmina, non aurea Aristotelis flumina, non mellitam Nestoris facundiam desiderares. Denique si Principem fingere & formare velimus, nunquam animo talem concipiemus, in quo laudum concentus, virtutum chorus conspirat, propria commoda proprios affectus exuit, communes induit, tantumque vltra omnium seculorum principes eminet, quantum a privatis caeteri principes recesserunt. Utinam rerum natura pateretur ut Xenophon in nostra tempora rediret, qui ad Cyri virtutes celebrandas votum potius quam Historiam commodavit, in Rege nostro videret quod in Cyro suo tantum optavit. Multi Principes Majestatem Regiam vulgari & prostitui existimant, nisi intra privatos parietes quasi secretum aliquod Vestale contineantur, & in umbra domestica jacentes solitudine & silentio muniantur. At [Page 167] REX noster Seren. spectari gaudet, turpiter agenti tenebras honestae vitae lucem convenire arbitratur, itaque omnibus se spectā dum exhibet, nec magis communem hunc diem at (que) solem, quā Principem nostrum licet intueri; subditorum preces audit verba accipit, nec quisquam acerba stipatoris voce aut duro viatoris verbere submovetur, ut Imperator ille qui cum videret tenuiores (quae maxima in populo est multitudo) ad se viam affectantes a satellitibus suis arceri, non sine stomacho dixit, Sinite homines ad me accedere non enim ideo ad Imperium sum vocatus ut in arca includar.
Sed heu nos miseros ut solet terra ventis & aquis subtermissis nutare & dehiscere: sic SCOTIA Regis sui benignissimi praesentia qua sustentata fuit jam diu orbata, contremuit & pene subsedit. At felicissimus in patriam reditus rimas sistit, solitudinem pellit, moerentes consolatur, jacentes erigit: Gaudent profecto divina perpetuo motu, & jugi agitatione se vegetat aeternitas, indefessa vertigo coelum agit, sol loco stare nescit, maria reciprocis aestibus sunt inquieta, divinus divina imitaris, ut salutare numen ades & assistis, & velocissimi sideris instar omnia perlustras, sic Iupiter aethere summo despiciens mare velivolum terrasque jacentes, Littora (que) & latos populos. & haec septemtrionalis orbis tui plaga rigida, frigida, aureo tui vultus jubare illustrata calescere incipit & inclarescere. Ad civitatem Andreanam antiquitatesi non primam, celebritate saltem nulli inter gentiles secundam ab Invictissimis tuis Majoribus fundatam a M. tua permultis privilegiis praerogativis & immunitatibus splendidissime exornatam feliciter es advectus: alias quidem urbes in transcursu & quasi per transennam, hanc autem consultò & data opera, licet in secessu sitam & studiis tantum florentem ignobilis Oti invisere non es dedignatus. De illibata & constante civium erga sacram tuam M. fide & observantia, multis documentis cognita & explorata dicere non est necesse: de situs opportunitate & amoenitate, aëris salubritate & temperie, de fanis basilicis, sacris pyramidibus, de publicarum & privatarū aedium splendore & magnificentia: de foro, ad quod tres latissimae ducunt plateae, lapide quadrato constratae, de portu vi tempestatis non ita pridem disjecto, operaque & industria optimi & vigilantissimi nostri Consulis Ihoannis Knoxi [...] brevissimo temporis curriculo instaurato, quia omnem dicendi facultatem superat dicere supersedeo, haec certe civitas pascendis oculis & reficiendis animis data est & dicata, sed quod instat agamus. O dulce lucis hujus serenum certè ipsa coeli positura modulato concentu affici videtur, ut nec [Page 168] meliore nota splendeat Galaxias, spirent Etesiae, pariant Alcedones non aetas, non sexus, non valetudo retardat quo minus oculos grato hoc spectaculo pascamus & compleamus, parvuli noscunt, ostentant Juvenes, mirantur senes, aegri relictis Medicis ad sacrum tuum vultum, quasi ad salutem prorepunt, ipsa civitatis tecta laetati, gestire, & prope sedibus suis convulsa obviam procedere videntur. Et vos Andreanae civitatis proceres & primores fastos evolvite, Ephemeridas legite, comperietis nunquam tantum hospitem penatibus vestris successisse, supplicationes itaque decernite, trophaea erigite, triumphum agite, diem hunc quo nunquam felicior vobis affulsit festum & genialem habete, sed vigilantes exsuscito: currentibus calcar addo: oculos aspice, ingenui affectus, & humillimi obsequii indices certissimos & testes luculentissimos: sed quod erit amplissimum gratitudinis vestrae indicium nulla ratione vobismet ipsis satisfacere: sed Serenissimi Regis benignitati impares vos perpetuo fateri, nec Majestatis Regiae fortuna desiderat remu nerandi vicem: nec vestra suggerit restituendi facultatem: ejus benignitas ut majestate praecellit, ita mutuum non reposcit quod nostrae opis est gratias agimus: sed quod apud Deum fieri solet sentiendo copiosius quam loquendo quod capere potest Regis potentissimi fortuna & nostro modulo fieri muneris hujus immortalitatem officiis colemus sempiternis. Non te aeterne DEUS votis distringimus, non pacem, concordiam, securitatem non opes non honores oramus, votorum nostrorum Epitome est salus Principis: Serus in Coelum redeat; diuque laetus intersit populo Britanno, neve eum nostris vitiis iniquum ocior aura tollat: & quandocunque post pensum, post ordinarium aetatis dimensum coelitum albo ascribetur, succedat divinae originis Princeps, quem genuit quem finxit, sibique similem fecit. Et ego curialis Musarum vernula a Sacr. tua Majestate veniam peto quod haec teretismata in medium produxerim: malui etenim audacis & temerarii animi loquendo, potius quam ingrati & pusilli tacendo, crimen subire.
SI CUJUSQUAM PRINCIPIS VEL Monarchae ad ullam vel Urbem, vel Academiam adventus civibus suis usquam terrarum graus, jucundusque exstitit; tuus certè, REX AUGUSTISSIME, & INVICTISSIME, ad hanc tuam Academiam nobis longè jucundissimus esse debet. qui fauitissimis Serenissimae Majestatis tuae auspiciis in hisce Musarum castris meremus; atque hunc diem quo nos tanta Majestas invisere dignata est, nobis instar immortalitatis esse debere, & in fastos nostros referendum lubentes agnoscimus, quem tanquam alterum natalem in omnem posteritatem festum ac sacrum habeamus, quemque studiis, negotiisque omnibus posthabitis in omnimodam laetitiam effusi eximias tuas virtutes, res gestas, felicitatem, in hanc Academiam, omnesque literatos beneficentiam depraedicando, sacro, & solenni ritu celebremus. Ac etiamnunc, si quantum gaudium, ac voluptatem ex adventu tuo intus mente concipimus, tantum vel fando exprimere, vel magnificè Majestatem tuam accipiendo offerre possemus, magis esset verendum ne orationis flumine te obrueremus, quam ne splendore, & magnifico apparatu ullis mortalibus cederemus, qui Reges & optimos & optimè de se meritos in maximis opibus, maximaque rerum omnium copiâ, & affluentiâ, unquam exceperunt. Quod si unicum hoc beneficium, quòd nos tenues homunciones in Scholarum umbra, & situ jam diu marcescentes splendissimis Serenissimae Maiestatis tuae radiis propius illustrare, ac recreare volueris, tanti apud nos ponderis est ut de pari gratia habenda nedum referenda, vel cogitare summae non tantum ingratitudinis, sed & amentiae vecordiaeque prope conclamatae esse non dubitemus, quomodo ad innumerabilia tua alia nos affectos esse putandum est; quae licet in speciem multò leviora videantur, usu tamen multò fructuosiora com [Page 170] peruntur? quae tot tantaque sunt, ut si ea non copiosè ornare, sed quàm parcissimè enumerare conarer, citiùs me dies, quàm oratio deficeret; mihique esset verendum, ne meae orationis taedium Majestati tuae benificentiae poenitentiam afferret; praesertim cùm me non fugiat, tantam esse tuam beneficentiam, ut longè majorem capias voluptatem novis beneficiis conferendis, quàm veteribus tuis audiendis, levioraque si commemorentur, plùs ruboris quàm oblectationis afferre tibi solere. Quòd si ista non satis amplam dicendi materiam mihi sufficirent, quàm spatiosum campum res tuae domi, forisque pro Republica, pro Ecclesiâ summâ cum prudentiâ & fortitudine gestae suppeditarent? nam, ut reliquas omitterem, quas in hoc proximo ordinum tuorum conventu gessisti, orationem meam, si illi habenas laxarem, in infinitum prope cogerent evagari; in qua mihi esset dicendum, quo studio, quaque animi, vocisque contentione causam Reipublicae, & Ecclesiae egeris adversus homines, qui quòd suae cupiditati nimium indulgerent, de neutra satis rectè senserunt; quibus omnibus, non Majestatis terrore, sed rationis armis, debellatis tandem effecisti, ut neque Ecclesiae Pastores, neque Pastoribus honesta vivendi ratio imposterum sit defutura: totamque Rempublicam ita bonis legibus stabilivisti, tenuiorumque securitati adversus potentiorum impotentem dominationem ita prospexisti, ut omnes regiae tuae curae à Deo Opt. Max. demandati vitam in pietate, pace, honestate, (nisi quis sibi deesse velit) imposterum suavissimè transigere possent. Possem infinita prope alia commemorare, quibus tu orbi Christiano pacem conciliasti, Antichristo odium conflasti, ad Babylonis exitium viam aperuisti, iis omnibus magno & excelso animo contemptis, quae in sacrosanctum tuum nomen convitia contorquent homines nefarii, & publicae generis humanae pestes: qui sub specioso nomine, & fuco pietatis principum omnium, tuum vero imprimis, REX Serenissime, exitium moliuntur; tuum inquam, quē nefandis probris incessunt, in quem sicarios armant, veneficos subornant, incendiarios submittunt; quorum tu consilia omnia & machinationes, ex arce divini praesidii, in quam te recipisti, ceu vanos canum latratus dirisui & contemptui habes. Haec quanquā a nobis aliena nonnullis videri possunt; nos tamen, & propter eā quae est nobis & cum Majestate tua, & cum omnibus Christianis conjunctio, tam prope attingunt, ut nos non minus afficiant, quàm quae privatim in nos beneficia conferuntur. Sed ea tot, & tanta cùm sint, tamque latè pateant, nulla gens tam remota sit, ac barbara, [Page 171] ad cujus aures non pervenerint; nulla exoritura posteritas sit tam impia & ingrata, quae de iis conticescet, nullius dicendi aut scribendi tanta vis, tantaque copia sit, ut ea voce, aut stylo possit exaequare, meae certè tenuitatis, & infantiae oblitus videri possem, illa si mea oratione vellem complecti: quin si vel de tuis in hanc Academiam meritis dicere instituam, infamem ineptiae notam non effugerem. Sed benè habet, quòd in hoc loco, & corona de hisce non incumbat mihi dicendi necessitas, quandoquidem illa nostris oculis modò obversentur & aures circumsonent; an Bibliotheca illa tuis unius auspiciis fundata, & ad fastigium jampridem prope perducta, sed nostro partim torpore, partim necessitate interrupta, a nobis conspici potest? an tituli honorifici quibus appellamur, quos tu ab oblivione & interitu revocasti audiri queant? nisi simul audiamus eos alta voce clamantes Regem JACOBUM esse literatum, & literatorum, non fautorem modò & patronum, sed Deum etiam, atque parentem? Quamobrem, REX Invictissime, ne te ex itinere fessum, & ad sacra festinantem diutius morer, ut tu hanc Academiam ab optimis tuis majoribus primò fundatam, Filiamque honoris ergo appellatam, a te ipso ornatam, & auctam in intimo sinu Regii tui favoris, & benevolentiae complexus es, & hodierno die clarissimum tui in illum amoris documentum exhibes; ita vicissim illa, quanquam antea in intimo recessu sui pectoris Majestatem tuam complexa est, tamen hodie longe interiore recipit, ac hospitatur: & quicquid ingenio, studio, operâ potest, id omne tibi ut REGI suo clementissimo, Patri indulgentissimo, Benefactori munificentissimo & in praesens humillimê defert, & in futurum sanctissimê pollicetur; DEUM (que) Opt. Max. comprecatur, tuam ut Majestatem quâm diutissimè sibi & toti orbi Christiano salvam esse velit, utque tu ipse cum sene illo Pylio de longaevitate possis contendere, sacratissima verò tua Progenies & solium, eundem, quem Sol, & Luna dierum numerum sortiatur.
[Page 172]ANTIQVISSIMAE CELEBERRIMAEQUE ACAdemiae Andreanae Symbolum Poëticum. In adventum augustissimi serenissimique JACOBI MAGNAE BRITANNIAE, FRANCIAE, & HIBERNIAE Monarchae, Fidei Defensoris. &c.
AD REGEM NVNCVPATORIVM.
ACADEMIAE ANDREANAE DE NATALIBUS SUIS GLORIATIO.
AD MAGNVM MAGNAE BRITANNIAE REGEM Priscorum Scotorum montana SCOTIAE colentium humillima supplicatio.
REGIS [...].
DE BIBLIOTHECA A SERENIS mo. REGE JACOBO ANDREAPOLI erecta, variisque selectissimorum authorum monumentis Locupletata. AD REGEM.
AD JACOBUM REGEM, Temporis serie Sextum, virtute Primum.
[...].
JN REGIS ADVENTVM [...].
CORIDONIS QVERELA, super diuturna Daphnidis absentia.
DAPHNIS REDIENS.
GAVDIVM CORIdonis ob Daphnidis adventum.
Eximii laudes magni (que) potentia Regis.
Phoebus & Kinalochus colloquuntur. KINALOCHUS
[...] NOMINE ANDREANAE ACADEMIAE.
AD REGEM
[...]
DE REGE SERENISSIMO MENSE Maio ad natale solum redeunte Gratulatio, iterumque abeunte, Lachrymae.
Dignum laude virum musa vetat mori.
AD REGEM ut qui Musis otia praestitit, etiam pauperiem levet.
Desiderium Patriae.
Doctrina Principis ornamentum.
AD POTENTISSIMVM INVICTISSIMVMQVE MAGNAE BRITANNIAE FR. & HIB. &c. Monarcham Panegyricus.
THESES THEOLOGICAE. DE POTESTATE PRINCIPIS. QUAS Ad IV. Idus Iulii Andreapoli Coram REGE illustrissimo Praeside Roberto Hovaeo S. S. Theologiae Doctore Propugnavit David Lyndesius S. S. Theologiae D.
1
QUEMADMODUM divina providentia res omnes alias non communi tantum procuratione, sed suis etiam certis quibusdam legibus naturae cuique penitus infixis, sustentat regit & tuetur: sic conservando generi humano, aptum & convenientem ordinem constituit, quo tum Religio & pietas in DEUM: tum inter homines societas continetur.
2
Hujus ordinis ministri custodes & conservatores sunt, Imperatores, Reges, Principes, [...] qui virtute potestatis, et Imperii auctoritate, non modo tranquillam et quietam vitam praestare suis subditis tenentur: sed prudenter etiam cavere ne vitam hanc in hara transigant porci velut Epicuri; verum ut in honestate & omni pietate degant, ut decet homines qui divinae rationis, & immortalitatis sunt participes.
3
Honestas seu [...]; est non tantum sua cuique congrua, & virtuti consentanea vivendi ratio: sed humanae etiam societatis & cōmunitatis hominum inter se apta convenientia & gravis condecentia.
4
Societatem hanc conciliat natura, primum maris & foeminae conjugio, unde propagatio generis humani; deinde rationis & orationis vsu, vnde nata inter homines commercia, scientiae & artes omnes, tum liberales tum mechanicae, quibus tanquam adamantims catenae vere aureae cujusdā annulis, homines cum hominibus arctissime colligantur.
5
Harum rerum etsi nec inventio, nec traditio, nec exercitium ad Magistratum pertinent: sed ad eas homines partim facti sunt et nati, partim singulari quadam & divina gratia imbuti, partim a sapientibus & peritis artificibus instructi: de illarum tamen usu ad Reip. vtilitatem, & ad praeclaram illam communitatis humanae [...] conservandam leges condere, adjus imperij et magistratus potestatem spectat.
6
Pietatis & Religionis (cujus vinculo homines cum DEO & inter se firmissime devinciuntur) instituendae & praescribendae auctoritas, ejusque omnis administrandae ratio, & ministrorum ordinatio, divina prorsus & coelestis est, & ad CHRISTI Domini super domo DEI, imperium & potestatem solum pertinet.
7
DE Pietate tamen & Religione á DEO tradita, stabilienda & conservanda: collapsa restauranda: corrupta perpurganda & de ministris ejus alendis, protegendis, & sicubi enormes sunt in ordinem etiam cogendis: denique de omnibus [...] in divino cultu peragendis: leges constituere & judicia exercere Reges & Magistratus possunt & ex officio tenentur: ut omnia ad DEI gloriam & populi salutem referantur.
8
VErum in his omnibus gerendis divinam voluntatem certo exploratan habere: ad eamque leges de Religione, & legum executiones & actiones suas omnes dirigere & formare debent.
9
ETsi ad haec omnia praestanda circa Pietatem & Religionem, Reges et Magistratus ethnici potestatem olim habuerunt, & etiam nunc habent: hanc tamen divinae volūtatis certa cognitione destituti exercere rite non poterant, nec temere debebant, ideoque arbitratu suo nunquam ea vsi sunt, sine Sacrilegio, Idololatria, & detestanda superstitione.
10
CHristianis Magistratibus Christianismus juris novi nihil tribuit, hujus tamen benesicio potestatis ejus, quam jure obtinent, vsum legitimum & exercitium circa divinum cultum habent, aut habere saltem possunt & debent, quatenus scilicet per Evangelium ejus (que) ministerium voluntatem DEI in omnibus quae ad Religionem spectant plene planeque patefactam habent.
11
AD potestatis hujus exercitium legitimum non solum pertinet, jurisdictionem illam & disciplinam, quam in Ecclesia Christus instituit in suo nomine, per Ministros suos exercendam; auctoritate legum & imperii confirmare, stabilire & munire. verum praeterea ad doctrinae puritatem, Ecclesiae sanctitatem & salutem, honorem DEI & gloriam tuendam contra flagitia, hereses, & scandala: ad ejusdem potestatis vsum spectat, leges ferre, quibus temporales quoque poenae decernantur, Iudicia constituantur, & Iudices ad causas has idonei praefi [...]iantur qui Magistratuum ipsorum nomine jus dicant.
12
EX his manifestum est causas & personas omnes Christianis Magistratibus, vel ut gubernatoribus; vel vt Iudicibus subiectas esse vt gubernatoribus, quatenus sacra de his Iudicia quae in Christi nomine procedunt, auctoritate Magistratuum Christianorum (quorum tutelae sunt commissa) confirmantur, stabiliuntur & muniuntur: ut Iudicibus vero quatenus super eisdem caussis & personis Magistratuum ipsorum nomine Iudicia ab ipsis constituta, per Ministros suos exercentur.
13
HInc patet etiam, quod Christianus Magistratus potestatem habeat in sua ditione Ecclesiastica concilia indicendi, cogendi, & in eis praesidendi; non ut Episcopus & Iudex internorum: Christus enim in cujus nomine habentur haec comitia Iudex internorum solus est; nec ut vicarius aut minister aliquis ad hoc a Christo delegatus et subordinatus: sed ut summus gubernator amundi maximo gubernatore DEO ad dignitatis amplioris longe & augustioris fastigium evectus, quam est ministerium ecclesiasticum aut quodcun (que) munus pastorale, ad ordinis illius scilicet divinae providentiae conservationem, qui tum humanam [...] ad societatis humanae [...] tum divinam etiam ad pietatem pertinentem, ambitu suo comprehendit.
14
Denique corruptam Religionem perpur gare, collapsam restaurare, postquam divinam voluntatem plene compertam habet; aut per Ecclesiastica comitia ad hoc legitime coacta, ad exemplum Constantini; aut per regni vniversi comitia ad exemplum Iosiae; aut, si propter temporum corruptelam tum in Ecclesia, tum in Republ. praevalentem, ut in regno Israelis post Achabi tempora, & in papismo nostris his temporibus per ordinaria haec media nihil profecerit; tum Christianus Magistratus armata vi cultum Idololatricum & superstitiosum delere funditus & extirpare, & verum restaurare potest, & debet, ad exemplum Ierubbaelis, Iehu, & Iosiae.
15
ETsi Christianus Magistratus tum beneficiorum in Baptismo perceptorum ratione; tum fidei & obedientiae christianae solemni stipulatione, in omnibus ad pietatem pertinentibus, spirituali regno Christi, ejusque ministerio subjectus sit: potestas tamen ejus haud subordinata est huic Christi regno, aut ministerio regni hujus qualicunque, aut ministris quibuscunque.
16
NAm qui subordinatam habet potestatem minister est superioris potestatis cui subordinatur: Christianus autem magistratus quâ Rex & Imperator est imperii terreni, vel regni quod est ex hoc mundo, minister eius regni nequit esse, quod ex hoc mundo non est, regni scilicet spiritualis Christi, cujus omne ministerium est spirituale: Ita (que) Christianus Magistratus quâ christianus, vnus est de grege; qua magistratus, gubernator gregis.
17
QUod autem attinet ad jusjurandum quo se obstringunt quidam Magistratus, cum regnum ineunt, ad Religionem Christianam defendendam & ad obedientiam & fidelitatem Papae & ecclesiae praestan dam, id per partes est considerandum.
18
PRimum, Religionem conservare & tueri quâ Magistratus sunt a DEO constituti; deinde quâ sunt christiani, Ecclesiae parere debent. pars reliqua ad Papam pertinens agnoscit Papae, supra omnem appellatum Deum aut Augustum, exaltationem: adhanc ideo praestandam non obligantur, sed ad seriam resipiscentiam, propter jusiurandum in DEUM impium, & ipsis ignominiosum, quibus Deus hoc [...] vel venerationem tribuit, vt Dij & filii excelsi vocarentur.
19
DEnique, si magistratus à Religione christiana defecerit & fidem abnegaverit, tum regni Christi privilegiis & beneficiis privatur omnibus. Imperium tamen, & potestatem non amittit, quae nec ab illo auferre, nec in alium transferre quisquam potest, nec subditos a debita obedientia & subiectionis nexu solvere.
20
Hic tamen admonendi sunt apostatae, quod Christus duplex habet regnum, vnum acquisitum obedientiae & mortis merito, quod regnum gratiae & spirituale a nobis supra nominatur. Alterum ipsi com municatum a patre ante secula, quod reg num est potentiae & providentiae communis, in cuius etiam communionem post resurrectionem ascita Jam humanitate, Christus jure Rex est Regum & Dominus Dominantium, omnemque sibi potestatem subordinatam habet & subjectam.
NUnc ergo REGES animadvertite, crudimini Judices terrae, colite Jehovam cum reverentia, & exultate cum tremore: osculamini filium, ut non irascatur, & pereatis in via, si exarserit vel minimùm ira ejus, Beati omnes qui se recipiunt ad eum.
Ubi praefatus esset disputationis Praeses, D Hovaeus; sic respondens Theses suas explicavit.
VT in futura [...] de Potestate Principis plenior & evidentior sit status controversiae, tria sunt confideranda. Primum, quis sit finis politicae po testatis, & quae res circa quas versatur: Secundum, quonam modo & qua ratione in rebus his versari debeat: Postremum numquid haec potestas summa sit & absoluta, an alteri subordinata. Quod ad primum attinet, pacem & bonum temporale tantùm finem esse politicae potestatis contendunt adversarii; atque hoc nituntur fundamento argumenta penè omnia, quibus potestatem hanc sūmam & absolutam Principis impugnant. Ad hoc igitur tollendum, quo semel everso, labefactata simul omnia adversariorum firmamenta corruunt; Nos fi [...]em Principi propositum non esse pacem tan túm & temporale bonum, sed spirituale & aeternum, argumentis necessariis, & rationibus firmissimis, paucis tamen & brevibus, evincere conabimur. Etenim nec hominem creavit DEUS, nec per naturam homines consociavit, ut in pace tantum degerent; & vitae hujus bonis fruerentur: verum, ut vitae hujus commodis tanquam subsidiis necessariis ad bene beatèque vivendum vterentur: est autem bene & beatè vivere, non in otio & voluptatibus vitā [Page 208] transigere, quae detestanda Epicuri est sententia â sanis omnibus explosa: sed bene & beatè vivere est in pietate & honestate degere, quae vitae huius summa est felicitas, & certa ad futuram & aeternā via. In hac sententia Philosophus cum Remp. definit, [...] communitatem similium, vitae quoad eius potest fieri optimae gratia consociatam, statim subjicit [...] est autem felicitas vitae status optimus, [...] haec autem est virtutis actio et vsus perfectus. Sic Aristoteles vitam optimam, quam felicitatem vocat, & in virtutis actione & perfecto vsu ponit, finem Reip. existimat: Cum hic ergo finis sit & cu [...]usque hominis à DEO conditi, & humanae etiam societatis quod corpus est politicum, idem erit finis Principis, qui caput est politicum, siquidem corporis & capitis idem extremus finis sit habendus. Confirmat hoc sanctus Apostolus cum magistratus in eminentia constitutos scribit in hunc finem, ut vitam quietam & tranquillam in omni pietate & honestate degamus; ex quibus patet pacem & quietem non esse finem Principis extremum; sed Reip. totius & singulorum civium piam & honestam vitam. Quemadmo dum humani corporis finis non est sanitas & firma constitutio, sed animae imperio obtemperare & vitae munia obire, quod quia sine viribus praestari nequit, curare debet quisque suam valetudinem, nec tamen vivunt homines ut valeant, sed rationem habent valetudinis ut vivant: sic pax & quies non est extremus finis Principis, sed civium felicitas & summum bonum; quod quia Princeps assequi non potest sine pacis subsidio, in hoc elaborat ut illud efficiat. Quis Sodomae & Gomorhae regulos existimat officio probe defunctos, cum pace suos subditos & vitae hujus commodis beassent omnibus, interim illis ventri deditis, otio torpescere & foedis voluptatibus diffluere permiserūt.
Sic ergo fine politicae potestatis non in temporali bono tantùm, sed in vera & aeterna etiam felicitate constituto. Circa res omnes quae ad finem hunc perducunt versari Principem necesse est: & sunt illae non humanae tantum, sed etiam aeternae. Bonum temporale etsi rerum humanarum subsidio possit obtineri; at non aeternum sine ope rerum divinarum quas Religio complectitur. Hoc Divini illi Reges cognoverunt David, Salomon, Ezekias, Josias, qui in constituenda & tuenda vera Religione tanto studio, tanta diligentiâ, tantum operae & laboris posuerunt. Aristoteles politicorum 7 o. cap. 8 o. sex bene constitutae Reip. partes enumerat: Agricolas ad victum: Artifices ad vitae cultum: Milites ad praesidium: [Page 209] Mercatores ad opes: [...] quintam sed principem rerum divinarum procurationem quod Sacerdotium apellant: Postremam Judices. Has partes omnes adeo necessarias censet Philosophus, ut sine harum aliqua, [...] neget esse Remp quid igitur si desit ea pars, quam etsi quintam ordine recenset; dignitate tamen principem agnoscit, cultus divinus & Religio? hanc ergo curae Principis eximere, est mancam & mutilam Remp. efficere; Cives optima felicitatis suae parte privare: ipsos autem Principes qui Dii, & filii Excelsi nominantur, a divinis & paternis rebus arcere, quos DEUS promisit Ecclesiae nutricios, hos ab Ecclesiae tutela & cura removere. Ut igitur quae dicta sunt in pauca contraham, DEUS qui perfectissimae inter res humanas creaturae homini, finem perfectissimum praestituit beatitudinem, & ut ad finem hunc illum perduceret, ordinem quoque perfectissimum constituit & suis partibus omnibus absolutum, inter quas princeps est Religio. Idem ad hujus ordinis perfectissimi conservationem potestatem quoque perfectissimam instituit, quae hujus ordinis non partes alias omissis aliis curaret, & quae in reliquis elaboraret, summam autem & praecipuam partem negligeret; verum quae in hac conservanda & tuenda nervos omnes intenderet, vires expromeret, curam & cogitationem omnem collocaret. Ita (que) Principi nil carius, nihil antiquius, nec quicquam debet esse priùs; pura, sancta, & verenda Divini cultus procuratione.
Hactenus de fine politicae potestatis & rebus circa quas versatur. Nunc quo modo & qua ratione in his versari debeat, paucis perstringam. Neque rerum divinarum neque humanarum inventrix aut effectrix est potestas haec, sed effectas & inventas a DEO & natura accipit, hominem inquit Philosophus non efficit sed utitur politica disciplina. Sic nec artes nec scientias, nec res alias quae ad humanam pertinent societatem, & multo minus quae ad Religionem efficit aut exercet politicus Magistratus: verum illis imperat, quorum operâ haec fiunt & prudentiâ geruntur. Horum ita (que) labore & industriâ Remp. beatam & florentem facit, hi sunt [...]. Princeps [...], hi effectores operum, Princeps horum gubernator & director vel [...].
[Page 210]Principis est non ad opus manum extendere, sed mentem intendere, non manum admovere, sed animum advertere; praescribere, monere, instare, vrgere, poenas interdum irrogare. Sic dum omnes & singuli imperio obsequentes muneribus obeundis, officiis praestandis & operibus incumbunt suis, ingens illud pietatis & honestatis opus procedit, & ad finem Principi propositum, regni totius & singulorum civium summum illud bonum tandem perducitur; quo tum Creatoris gloria, tum creaturae salus continetur. Quamobrem rerum omnium cognitione quàm perfectissimè instructum oportet esse Principem, & adhibere in consilium viros prudentes & expertos & omnium rerum peritos. Jdeoque inter Principes, [...] Ille quidem optimus est qui sibi ipsi per omnia sapit: [...], rursus & ille bonus est qui bene monenti paruerit. Quo magis nobis sunt habendae immortali Deo immortales gratiae, qui non Solonem, non Licurgum, sed Davidem alterum & Salomonem (& quod fidenter dixerim) mundi gubernatoris maximi veram sobolem & incrementum magnum, spiritu verè Regio afflatum, spiritu sapientiae & consilii, spiritu timoris & cognitionis DEI, Regem nobis praeposuit [...] medium quem caetera turba Regum habet atque humeris extantem suspicit altis. Verum ut inter partes ordinis politici primas obtinet Religio, sic in politico Magistratu imprimis rerum divinarum sūma cognitio requiritur. Improba est temeritas, in quibusvis rebus, in sacris autem & divinis impia & flagitiosa. Religio a graecis [...] dicitur, quia dextrè & attentè capiendae & tractandae sunt res sacrae, omnia in divino [...]ultu ad divinae voluntatis normam, & non ad hominis arbitrium & placitum humanae sapientiae gerenda sunt. Moses omnia ad Typum in monte sibi commonstratum formavit. 1 Chron. cap. 28. David Salomoni filio Sacerdotum & Levitarum distributiones, structuram Templi omnem, instrumentorum vasorum & rerum omnium ad illud pertinentium scribitur tradidisse: haec autem omnia per spiritum informata & quasi de scripto accepisse e manu Jehovae qui instruxit illum. 2. Ch. cap. vndetricesimo Ezekias dicitur restituisse Levitas in domo DEI cum cymbalis cum citharis cum nabliis ex praescripto Davidis & Gadis regii videntis & Nathanis Prophetae, quia a Jehova praeceptum illud erat per Prophetas ejus. Josias librum Legis recens repertum populo recitandum & diligenter perlegendum curavit & ad praescriptum ejus cultum DEI constituit. Artaxerxes Esdra authore & suasore edictum illud [Page 211] verè regium & divinum promulgavit; quicquid est ex sententia Dei coeli diligenter perficitor in domo Dei coeli. David cur arcam de loco in quo prius fuit Sionem transportandam curavit, hanc affert causam: quia dilexit inquit, Deus Sionem elegit pro habitatione sua dicens, Haec est requies mea; hic habitaturus sum in saecula. cum constiturum apud se haberet Templum aedificare, opus aggredi noluit in-consulto Deo cujus per Prophetam voluntate explorata statim consilium mutavit. Sic sacri illi & divini Reges in sacris & divinis rebus liceri sibi nihil arbitrati sunt, quod à Jehova non praescriptum aut saltem approbatum esset. Sed quorsum haec? vt sciant Christiani Reges quid inter ipsos & profanos Ethnicos interesse debeat: eandem habuerunt potestatem Ethnici circa res divinas sed contactu omnia foedarunt immundo, aut quia divinam voluntatem ignorabant, aut quia veritatem Dei, in injustitia detinebant, [...] cum sapientes videri vellent stulti facti sunt: nam qui in Divinis ex suo sensu sapit, is prorsus desipit. Christiani autem Reges cum in Evangelio Typum divini cultus perfectissimum, informationem Sancti Spiritus voluntatem & sententiam Dei coeli expositam planissime & plenissime habeant, ad haec tanquam ad certissimam regulam leges & actiones suas omnes dirigere & formare debent, ad exemplum horum sacratissimorum Regum Davidis, Solomonis, Ezekiae, Josiae, atque haecillorum est praerogativa supra omnes Reges & Monarchas Ethnicos, quot sunt fuerunt aut futuri sunt. Restat locus vltimus, in quo quaeritur num Principis potestas summa sit & absoluta, an alteri subordinata? Summam & absolutā esse nos tuemur. Nulli enim alteri humanae potestati subjectam aut subordinatam esse censent mecum omnes saniores: quod autem attinet ad Christi regnum, illud aut ab ipso Domino aut a ministris ejus exercetur, & quod ab ipso Domino exercetur, cum externum & visibile non sit, in externam & visibilem Principis potestatem non impingit. Restat Evāgelium quod ab hominibus administratur. Quid igitur imperatne Evangelium politicae potestati? aut numquid ea vtitur tanquam subordinata facultate aut instrumento aliquo, aut subsidio necessario ad consequendum suum finem? nihil minus, arma militiae nostrae nō sunt carnalia, Regnum Christi non est de hoc mundo, Evangelium [...] est in se sufficiens ad suum finem: Est enim DEI potentia ad salutem cuivis credenti. Imperat quidem nobis Evā gelium, vt pareamus Principi tanquam Dei ordinationi in nostrum bonum institutae, & si Princeps Christianus sit, opem & praesidium ejus implorat, ab illo debitam obedientiam & fidem exigit, in quibus praestandissi remissior fuerit, Tum hortari & orare, etiam liberius accusare & monere non desistit. Numquid amplius? quid [Page 212] s [...] in flagitium aut scelus aliquod (quod absit) Princeps prolabatur? quid si à fide Christiana defecerit? potest ne in Ju [...] illum vocare? Judicium instituere? causam cognoscere, & spiritualem illam excōmunicationis poenam infligere? Posset id quidem si ministris uteretur Angelis & non hominibus, qui cum Imperio subjecti sint, illis in Judicium pertrahere Magistratum & gubernatorem suum mihi nondum visum est licere, certè non expedire vident omnes qui non amentes aut insani sunt. At cum Ambrosio á sacris arcere aut saltem illi suam operam negare In re divina facienda possunt & debent; Verum vt demus hoc illis licere, ecquid praeterquam spiritualis regni Christi privilegia detrahit Principi censura haec, sit tibi velut Ethnicus & Publicanus? an illum exuit imperio? an potestatis jure spoliat? an subditos à debita obedientia & subjectionis nexu liberat? nihil horum sine scelere cogitari potest, nedum proferri aut defendi. Interdictum hoc in omnes eandem vim non obtinet, non aequè omnibus obstricti sumus. Sit tibi pater Ethnicus & Publicanus, Tu quidem filius cum patre in sacris & divinis rebus cōmunionem non habebis, debebis tamen patrem revereri, salutare, illi assurgere, illum deducere, illi parere & servire; quod ni facias, indignus ipse meritò censeberis cōmunione & consortio sanctorum. CHRISTUS venit non vt legem solveret, sed vt impleret. Quid igitur, inquit Apostolus, num per fidem legem abrogamus? absit, immo legem stabilimus▪ Evangelium nec naturam destruit, nec politiam. Cum igitur censura haec sit Evangelica, erit illa quidem usurpanda, sed salvo jure naturali & civili: quamobrem nec filium a patre debita obedientia, nec a servili nexu servos, nec a subjectione sub ditos liberabit: Ita (que) per illam Princeps nullam omnino patietur civilem capitis diminutionem. Ad hunc locum spectant omnes paene cōtroversiae De potestate Principis, quas prudens omitto, & ad futuram [...] remitto, & ut dicendi finem faciam, cum non ignorem quam sint haec adversariorum calumniis et invidiae malevolorum obnoxia, Ad tuum me, REX Serenissime, praesidium recipio.
Ubi Theses explicatae essent, eas impugnarunt, PETRUS BRUSIUS, HENRICUS PHILIPPUS, Theologiae THEODORUS HAYUS, IOANNES STRANGIUS, Doctores,
Et REX, cum eo vindice dignus nodus incidebat, ita doctè interfatus est & disertè; ut omnes (qui et plurimi et doctissimi interfuerant) auditores in summam rapuerit admirationem.
PROBLEMATA PHILOSOPHICA CORAM REGE In AEde sacrâ Andreana pridie id. jul. disputáta. Disputationi praesidebat Ioannes Wemesus Academiae procancellarius, juris (que) in foro consistoriano praeses. Respondebat Robertus Baronius philos. professor.
Oppugnabant ANDREAS BRUSIUS, ANDREAS SYLVIUS,
Oppugnabant DAVID MONROUS, PATRICIUS WEMESUS,
Oppugnabant GULIELMUS MARTINUS, Philos. professores.
1. An solum regimen Monarchicum sit naturale.
2. An Mulierum & puerorum imperia licita sint.
3. An homo lumine naturae scire possit mundum à Deo esse creatum.
4. An anima rationalis sit ex traduce.
ORATIUNCULA QVAM ANTE disputationes habuit Praeses.
MIremini fortè, & a plurimis murmuratum iri non dubito; quòd respondens iste, & ego, audeamus non mentibus confusi prodire, inque arenam descendere, cum a deo multis, iis (que) exercitatissimis [...]thletis in arduà hâc philosophiae palestrâ congressuri; in spectatissimo doctorum virorum, immo [...] Serenissimi PRINCIPIS Praesulumque ac Procerum Illustrissimorum ei assistentium conspectu; quum noluerit, nec, ut est in Adagio, potuerit & ipse Hercules cum duobus in certamen ire; & justas temeritatis poenas luerit Icarus, quòd nimiùm sublimia aff [...]ctarit. Verum tamen nos solatur dispar factorum ratio: Herculi enim cum feris crudelissimis, coram novercâ Junone, coram immanissimâ Barbarie, coram infestissimo Rege Eurysteo; nobis cum mansuetissimis collegis, coram matre Academiâ, coram humanissimis Doctoribus ac studiosis, & coram clementissimo Principe IACOBO Prae [...]ules ac Proceres benignissimos habente comites confl [...]gēdum est. Robore corporis Herculi, mentis acumine Nobis contendendum: vitae aleam Hercules, doctrinae modò periculum nos subituri: non itaque sine summâ jacturâ Hercules, cum commodo etiam possumus nos superari, quod omnino nobis ignotum nos docentibus, quod obscurè cognitum est illustrantibus victoribus; ita, ut cum tantâ vtilitate victi, nos quodam modo & victuri simus. Quod ad Ica [...]um, à ruinâ sibi non satis caventem, caeratas illius alas torridus, aestivusque liquefecit Sol; temperata hîc sunt nostra luminaria: Neque enim ad supremam lucem illam inaccessam, cujus nos confunderet gloriosa coruscatio, curiosâ inquisitione aditum facere conabimur: Deinde sic statuimus opportere aliquid audere, ut laudis aliquid consequamur; Audendum est (inquit Poëta) timidi nunquam statuêre trophaeum. Quin & tuae Majestatis Rex platonice pu [...]à qui philosopharis, tuae, inquam, Majestatis, quae tantâ omnium tam Intellectualium sublimitate, quâm Moralium virtutum excellentiâ vsque ad miraculum nobilitatur, exigit extraordinaria haec in hoc loco [...], ut vel cum periculo nostro experiamur, quàm sit hoc verum [Page 209] in magnis voluisse sat est. Neque vero animum despondemus, mu [...]uatitiam a fulgentissimo praesentiaetuae jubare lucem, caelestemque penè influxum expectantes, quo jvuenilis diffidentiae & dubitationis nebula omnis dispellatur; quodque in nobis desiderabitur, ne frustranea sit tua expectatio, suppleatur. Nam & jam audimus bonum quendam Genium nostris separatim votis accinere Homericum illud [...], Quare in sacro hoc loco, quem & suspicamur immunitatem ab invidia praestiturum, de Philosophia respondere non verebimur. Quod ut melioribus fiat auspiciis, feliciusque procedat precamur imprimis DIUM omnis veritatis fontem, vt propter CHRISTUM Dominum nostrum per Spiritus sui Sancti gratiam, mentes linguas (que) nostras ita dirigat, vt quae illi suoque hîc vicatio Regi accepta sint, verè ac convenienter proferre possimus; ad nominis ipsius gloriam, Regisque ac Regni decus: Deinde & te (Rex omnium Christianissime, veritatis quae est secundum fidem Defensor, ac Musarum tutor, immo earum future, si interirent, parens) Tuosque hic Reip. Proceres, & Ecclesiae Praesules ac Doctores clarissimos, rogamus, vt nobis abstrusa explicaturis adesse dignemini aequanimes, facientes audiendo vt vestra benevolentia nostram juvet industriam; Academiae etiam magnificum Rectorem, senatumque Academicum, & omnes alumnos adjuramus, vt ardentibus apud DEUM votis nobiscum decertent, quò donis ad peragendum dignè hunc actum necessariis famulos nos suos benificè instruat. Tandem, vt vos alloquar, disputatores, celebres Philosophiae professores; sit quaesorationum collatio moderata, non ad victoriam, sed enucleationem veri intenta, praesente tam erudito sagacique spectatore & arbitro (REGEM dico Serenissimum, supremum omni in causâ judicem) absint omnia malitiae & ambitionis signa, & usurpetur quietum inquirendi genus, ne videatut non fuisse alius studiorum nostrorum finis, quàm, vt artificiosâ alii alios supplantatione subverteremus.
Robertus Baronius qui Theses propugnavit, ante initum certamen hanc orationem habuit.
MUlti adsunt hodierno die, quibus audaculus & insolens homuncio videbor; quòd in celebri nobilium virorum coronâ, in publico Philosophantium consessu, &, quod omnium caput est, in conspectu Ter maximi, Ter doctissimi Imperatoris, ego rudis & obscurus Philosophus haec spinosa problemata vltro citroque agitanda susceperim. Quis enim est, qui non verebitur audiente illo PRINCIPE, disserere, qui statim à teneris vnguiculis caepit antiquorum Doctorum sententias agitare & perpendere, & quasi alter Hercules quaecunque occurrebant errorum monstra nodosâ suae rationis clavâ ferire? Quis est cui non difficile videbitur illius Solis fulgorem perferre, qui non in vno mundi angulo, non in vno hemisphaerio, sed simul apud nos & Antipodas nostros, supremum coeli verticem occupans supera inferaque omnia quasi aureï jubaris splendore circumfundit? Profectò illi norunt, qui me norunt, & in quorum gremium hunc animum frequenter effundo, me nunquam voluisse ad spei tam ancipitis auram antennas solvere, nisi omni exceptione major almae matris Academiae auctoritas, me multoties et frustra reclamantem, in hanc arenam, nullâ meae aetatulae ratione habitâ, protrusisset. Potuerunt quidem illi quibus hujus Reip. literariae onus incumbit, ex tam frequenti studiosorum coetu multos deligere, me & annis & eruditione grandiores, quibus hanc periculosam provinciā demandarent. Verùm quoniam respondentis partes magis quadrare videbantur in adolescentem aliquem, quàm in Veteranos & palmarios philosophos: Ideo in amplissimo hoc theatro sociorum meorum plagis, omniumque admirationi exposuere. Quoniam igitur alea jacta est, & in hac palaestra pedem posui, vnde revocare non possum absque indelebili infamiae nota, ad te confugio (REX semper Auguste) tehujus causae judicem appello, te meae tenuitatis vindicem imploro atque obtestor. Verùm dum in sinum tuum convolant meae Musae, obstupescunt, haerent, non immeritò dubitantes quos titulos tibi tribuerent, quo nomine, quo elogio compellarent. Si tibi igneum Aristotelis ingenium, si Tullianae fa cundiae torrentem, si pulchras & venerabiles Maronis Musas tribuero; [Page 217] si te dixero feliciorem Augusto, meliorem Trajano, nemo mihi adversabitur, contradicet nemo, suffragante praesertim illa publicâ famâ, quae haec & alia multò majora de te in vltimis terrae angulis, in montibus, in desertis praedicavit. Sed tibi si felicitatem bellicam, si victorias, triumphos, opima spolia ascripsero; tibi, inquam, quē nemo vnquam hostis ausus est aggredi, mirum hoc videbitur genus elogii, sed iis duntaxat mirum qui tuarum virtutum genium nondum cognoverunt: Tu enim revera ille vnus es miles (de sacrâ militiâ loquor) cui patria nostra debet, quòd possit Romanorum ducum trophaea vul [...]uosè despicere, cum contemptu nominare illa stupenda Italiae miracula Fabricios, Scipiones, Curios, Camillos ‘Et stantes in curribus AEmilianos.’
Quid enim in Romanâ historiâ magis stupendum legitur, quā illud, quod a Caesare dictum est, VENI, VIDI, VICI? at noster Caesar multò feliciùs, multò animosiùs, quum nondum (inquit) vel VENI, vel VIDI, VICI & TRIUMPHAVI. Vicisti profectò (REX invictissime) vicisti illam Belluam Apocalypticam, illam purpuream Thaidem, illos Romanos Pontifices, omni ponto & tempestate feriores: vicisti sed è throno tuo non descendēs, in alienam terram non cōmigrans, in ipsa Britannia contra Capitolinum Jovem, & tremenda ejus tonitrua bellum gerens opposuisti moembus sceleratae illius Urbis tuas machinas in Musarum castris fabricatas, ad quarum ejaculationes ipse Tiberis in suos fontes rediit, nutarunt Alpes, trepidavit Eridanus, ingemuit Apenninus. O praeclaras, sed formidandas machinas, quae possunt ex hoc altero orbe in ipsam Italiam, in vrbem Romam, in Cardinalium conclave impetuosissimos globos torquere! O beatum illum Imperatorem, qui antiquorum Cae [...]arum cladem est vltus, qui Romam Imperii ruinam miseratus repressit infandam & plusquam barbaram illam pontificum cradelitatem! illum nihil revocavit, nihil deterruit. ‘Non anni domuere decem, non mille Carinae.’
Meritò igitur de te, Sacratissime Princeps, gloriabitur tua Scotia, quae olim metuebat vicinas nationes, metuebat remotas, & in seipsa latronum omnia depraedantium barbariem exhorrescebat; at nunc ita munita est tuâ prudentiâ, ut eam alii metuant; ita compta ut invideant; &, quod nuper illi contigit, teneras suas sororculas Hebridas & Orcadas insulas jam potest in medio mari securè exultantes conspicere. Meritò etiam te jactabat illa non minus speciosa, quàm spaciosa Anglia, quae impatiens illius amotis, quo [Page 218] tuam Celsitudinem deperit, quotidie clamitat,
Finitis disputationibus sic peroravit Praeses.
NUnc ne feris bestiis, in quibus residet sensus aliquis gratae voluntatis, videamur nos deteriores (namut asserit Plautus, Non solum improbus est homo, qui beneficium scit sumere & nescit reddere. sed etiam Impius quia naturam violat) Nostrum est modo nostrum esse queat, (debemus si possimus) debitas pro benignitate hac tuâ (REX omnium benignissime) tibi gratias agere; Neque aliam permittit merce dem aut tua aut nostra conditio, Jllius eminentia respueret, hujus tenuitas subministrare non posset, Immo tibi fortunae bonis redundanti, ea & si nobis essent, offerre imprudentiae esset, quod teste Isocrate, qui Principi aurum argentumve dat, non velle dare sed mercari videatur. Nos cum Socratis discipulo AEschine non habentes unde persolvamus, gratiam habentes, nosmet ipsos dando, cumulatiore quam arca posset capere, mensurâ reddituri sumus; Et non relatae tibi gratiae (REX optime) nulla esset excusatio, quandoquidem, vt dicit Hesiodus, Sicut superi omnia mortalibus largientes bona, parvotamen contenti sunt Thure: Sic maxima Principum beneficia vel minimâ grati animi significatione rependunt Subditi, adeo faciles sunt vt Plurimum Principes, vtpote qui Dii humanis in corporibus hospites: Quare fidissima tuae Majestati, Filia Academia (quam & eo nomine dignati sunt Reges antecessores) quantas corde concipere potest, ore profundit grates, augente quam hactenus habuit spem fronte istâ serenâ, quâ disputationes hasce honoravit Augustissima tua Majestas, quod constantem te semper habiturae sint Musae tutorem & benefactorem. Atque vt sacrae tuae innotescat Majestati, quam officiosam idcirco [Page 219] ipsa habeat, inque aliis fovere sanctè promittat de te opinionem (gratiarum namque actionis est comes non inconveniens, eorum quae de eo cui aguntur sentit agens, humilis & sincera declaratio) sic tuam alloqui Majestatem gestit. Imperator omnium maxime, puta qui tibi imperas, ingens enim non est imperium, quod vel Africae vel Asiae, vel Europae finibus terminatur, sed quod vs (que) eo protenditur, quò Sol ipse potest suo lumine peragrare: hoc autē possidet imperium is solus, qui nunquam in aliâ fortunâ est alius, sed semper idem: cujusmodi es tu, cujus aucta feliciter dominatio nativae tuae gentis non diminuit recordationem: ne (que) mirum est sic affici eum qui seipsum noscens sui nunquam oblivione capitur. Tuam agnosco tibi divinitus datam esse potestatem summam, non tam quia naturae consentiens est vnius imperium, tam longâ ab Antecessoribus serie propagatum, alacrique semper subditorum applausu probatum, quàm quia DEI solius authoritate fit Princeps; non valente populo, qui snmmam in seipsum non habet potestatem (neque enim in se eam habet quisquam) summam alii cuipiam potestatem conferre: vt licet plures forsan modi sint, vnus tamen sit Imperii possedendi titulus, DEI donatio. Jdeo (que) cum sis Tu, non hominum, sed DEI vicarius, DEI non hominum Imperio ac judicio te esse obnoxium profiteor. Eandem agnosco potestatem esse vniversalem; vt scilicet, quemadmodum et à Cardinale Aldobrandino dictum est, non bonum corporis, vt Medicus, non animi, vt Theologus, non fortunae, vt Jurisperitus, sed haec solus tu Princeps vniversa curare debeas, supremus cum Civilium tum Ecclesiastico [...]um negotiorum Rector, in moralibus quidem & Ceremonialibus mysticis cultuive divino essentialibus non nisi judex, DEO solo de iis Leges ferente definitivas, quarum vindex & custos sit Princeps Jn ceremonialibus autem tacticis quae accidentales sint cultus divini circumstantiae, omnibus (que) judicialibus tam ad Ecclesiae quam Reipubl. regimen spectantibus etiam Legislator, quòd vt adiaphora ex se, sed quae exercitio apta fieri possint ad bonum morale media liberae Principis authoritati relicta sint, vt proinde ne Clerus, in Ecclesiasticis ferendis legibus vt tibi consulat ascitus, à tuâ secundum eas inspectione at (que) animadversione sit immunis. Sed haec clarius elucidantur in eo libro quem de Regio tam in Ecclesiasticis quàm civilibus Primatu conscripsit procancellarius meus. Quâ itidem exercenda sit ea potestas, agnosco tibi donatam a DEO potentiam, virtutum regiarum instructissimam supellectilem, vnde Relligionem ità sollicitè [Page 225] curas, vt non solum te odio habeant verae Relligionis hostes, sed iis etiam terrori sis, Justitiam ità aequabiliter colis, ut te diligenter observantes, nihil aliud esse Regem perspiciant, quam anima [...]am loquentem (que) justitiam, & ad virtutes eas Reip. cujusque columnas rectè moderandas, tantâ fidei jurisque, imo doctrinae omnis cognitione praeditus es, ut Regum omnium quicunque a Solomonis fuerunt tempore sapientissimus, prudentissimus & doctissimus dici absque invidiâ possis. Quàm felix ergo Britannia, tibi quae paret, in quo concurrunt Divinitus data Regiae potestatis authoritas, seu jus, illius debitè exercendae facultas seu habitus, & ejusdem debita operatio seu usus, quemque tam raris insignivit aliis dotibus Regum REX, ut eas sigillatim omnes pro merito celebrare nullius nisi Regia tui-ipsius eloquentia potis sit. Te precamur, Omnipotens DEUS, ut nobis & regno huic, imo vnitae ex Regnis antiquissimis Monarchiae diuturnum velis esse tantum in habendo tali Rege beneficium, nec patiaris ut ingratitudine nostra mereamur illo abs te privari, sed facias, ut nostram propter illud felicitatem memori semper mente recolentes, aeternas sanctissimo tuo Nomini laudes dicamus, & illi supremo tuo ministro proximè & secundum te sincero cum affectu obediamus, Regiae illius soboli, quando tibi visum fuerit, (quod sero fiat) eum ad coelos evocare, idem praestituri: Et a te (potentissime Princeps) supplices petimus, ut constanti nos favore & gratiâ huic simili prosequaris, cui idcirco, amplissimisque te huc comitantibus Ecclesiae ac Reip. primoribus plurimum nos debere profitemur, & quam status noster Scolasticus dare, Tuusque Regius accipere poterit, relaturos semper nos gratiam pollicemur.
HIS MAJESTIE BEING RETVRNED TO STERLING THE XVIII OF IULY
On the morow deigned with his presence some Philosophik disputationes, which were ordered according to the subsequent narration.
Quam REX Edinburgi praestituit diem Academiae Edinburgenae Thesibus quibusdam philosophicis agitandis distulit in xix Iulij; eo quippe die Sterlini dixit, se futurum cum magnâ Nobilitatis vtriusque Regni, & doctorum virorum frequentiâ. Ad dictum igitur diem Theses disputarioni propositae sic inscriptae erant, & descriprae.
THESES PHILOSOPHICAE▪ Quas ad devotissimum obsequium testandum IACOBO Magnae BRITANNIAE, FRAN. & HI [...]. invictissimo, potentissimoque Monarchae, eidemque omnium totius orbis REGUM Philosopho excellent mo proponunt Phil. professores in ACADEMIA EDINBURGENA coràm disputandas a. d. xix Iulii STERLINI.
-
I
QUOT sunt relata, tot sunt correlata.
- Quot sunt filii, tot sunt patres.
-
II. Veritas propositionis est adaequatio & conformitas vocis significantis cum re significatâ.
- 1. Vna propositio non est verior alterâ.
- 2. Principia demonstrationis non sunt veriora conclusione.
-
III. Spontan
[...]um est, cujus principium est in agente singulas actionum circumstantias cognoscente.
- 1. Quae fiunt ex itâ, fiunt sponte.
- 2. Qui ex itâ quidquam mali perpetrat, non facit invitus; nec lege absolvendus est.
-
[Page 223]
IIII. Primus Motor simpliciter immobilis est & immutabilis: caeteri Motores à Primo pendent, & reguntur omnes.
- 1. Licet supremus Magistratus omnino immobilis & immutabilis sit; expedit tamen, vt inferiores Magistratus aut ad tempus duntaxat definitum praesint, aut prudentiae formatoris & servatoris Reipubl. relinquantur.
- 2. Inferiores igitur Magistratus non debent esse haereditarii.
-
V. Omne movens Physicum, dum movet, movetur.
- 1. Cùm paries maneat immotus, pilam reflexam non dicemus à pariete, sed à projiciente reflecti.
- 2. Impulsus factus in aëre manet vs (que) adfinem reflexionis.
- 3. Inter motum directum & reflexum non mediat quies, sed primum non esse motus directi, est vltimum non esse motus reflexi.
- 4. Uterque igitur est vnus numero motus, & continuus.
- 5. Si pila sursum projecta, â fornice reflectatur, in eodem numero motu erit & ascensus, & descensus.
- 6. Ascensus & descensus non semper sunt motus contrarii.
-
VI. Nullum mobile vtitur eodem puncto, vt principio & fine actu, ita vt ad id accedat, & ab eodem recedat, nisi in eo requiescat.
- Lapis etiam maximae molis visursum delatus, priusquā terram versus regredi incipiat, in aëre quiescit.
-
VII. Decuplum aut majorem oportet esse aërem ex quo portio aquae conficitur.
- 1. Spatium subterraneum non reperitur, in quo tantus contineatur vapor, qui fluminibus & lacubus gignendis sufficiat.
- 2. Etsi non careat probabilitate minores quosdam fontes & amnes in quibusdam terrae partibus ex vapore nasci; absolutè tamen asserendum est amplissima flumina & fontes à subterraneis aquis è mari oriundis provenire.
-
VIII. Omne quod videtur est lux, vel color.
- 1. Species objecti non videtur.
- 2. In speculo non videtur imago objecti, sed ipsū objectum.
- 3. Sol igitur pari ratione infra Horizontem existens à nobis interdum videri potest.
-
IX. Duo aut plura illuminantia majorem Sphaeram activitatis illuminant, quàm singula seorsim.
- [Page 224]Si duae, imò mille lucernae accendantur, vnum tantùm numero lumen in aëre intermedio producunt.
-
X. Omnia corpora gravia ex quocun
(que) loco in terram et aquam demissa similes semper et aequales angulos faciunt in vtriusque superficie.
- 1. Necesse est ad centrum magnitudinis, quod idem est gravitatis, ferantur.
- 2. Terra igitur & aqua sunt concentricae, vnumque globum constituunt.
-
XI. Veritas rei est ejus conformitas cum suo Archetypo ceu primâ mensurâ.
- Ergo veritas rerum erit conformitas ipsarum cum intellectu divino, seu cum suis rationibus formalibus in mente divinâ.
-
XII.
[...]. Met. lib. 2. cap. 1. Vt vnumquodque est, ita est & verum.
- Rerum aliae aliis sunt veriores.
☞ Disputatae sunt in Capellâ Regià ab horâ quintâ vespertinâ in octavam sine REGIS fastidio.
Ante initum certamen ità Praeses est praefatus.
A [...]. Divinum sanè divini Platonis oraculum! quo suadet, omnibus in rebus, & dicendis, & c [...]gitandis, à Diis primordia capienda. Si tam pia rerum exordia requirit Ethnicus, solius naturae ductu; quid nobis faciendum est [...]? nonne etiam in vestibulo congressus hujus philosophici, ab vno illo Vero D [...]o precibus contendendum, vt vertat haec diatribe in gloriam Christi, in oblectamentum REGIS, & emolumentum Academiae Edinburgene? Quod faxis, quaesumus, Opt. Max. DEVS, per Jesum Christum, Dominum nostrum.
Amen.
MUsis REGEM suum, unicum Apollinis sui delicium quotid [...]è demulcentibus, an Philosophiam praeclarè officio defunctam arbitrabimur, quòd eundem Regem, [...], ad suos reversum, semel salutarit? absit, absit, inquam, ut foecundissima illa officiorum omnium mater philosophia, ipsa tam segnis sit ad officium? quinimo ad pedes Augustissimae Majestatis tuae officiosissimè advoluta, omni officio jugiter praestando promptam se sistit & paratam. Ideoque nos alumnos suos tuo jussu ex Academiâ Edinburgenâ huc accitos, in clarissimam Majestatis tuae praesentiam pertraxit, ut qui priùs Numini tuo, ipso Apolline vatibus praesentiori, carminibus sacrificavimus, nunc eidem [...] disquisitionibus philosophicis litemus.
His me Antistitem sacris praeesse voluit mater Academia, cujus apud me permagna semper erat, & esse debet authoritas. Iis igitur (praefatâ Dei, & Regis bonâ veniâ) praesidebo; sed ità, ut questiones omnes decidendi penes unicum Regem resideat arbitrium. In ejus vnius sententiâ acquiescemus omnes. Neutiquàm nobis provocatio erit ab illo judice, cujus est & summa potestas, et perspicacissimum ingenium, & rectissimum judicium. Talem alii exoptent; nos eo praesente felices pascimus oculos, & gloriamur judice, qui adinstar lineae rectae in rectam ad perpendiculum incidentis angulos faciat utrinque rectos: nam in alterutram partem inclinans judicis sententia angulum efficiet hinc minorem, inde maiorem recto.
Vos autem, juvenes, qui in hâc ingeniorum palaestrâ concertaturi estis coram Rege, iudice, agonothetâ, brabeutâ, fortibus estote & animis, & armis; fortiter quisque pro veritate contendite; & utcunque quis vestrûm opinionem ratione mutans de sententiâ moveatur, si modò veritas obtineat, & illibata maneat, in lucro deputate. Vos, qui estis in procinctu in adversâ acie, nudate enses; hastas non puras, sed praepilatas, &, si visum est, amentatas totis lacertorum viribus vibrate: Nec enim vobis res est cū tyrunculo, sed cum veterano milite, cui ità cutis occalluit, ut leves ictus non admittat. Sed quis primus pugnam lacesset? Tu qui ab Arenis nomen habes, Patrici Sandaee, primus in Arenam descendito.
Patricius Sandaeus disceptaturus hac praefatione usus est.
[Page 226] QVòd ab Arenis nomen habeam, dignissime Praeses, ideòne me primum in Arenam hanc vocas? [...]epidè quidem, & argutè id à te dictum non inficior: mihi tamen hoc quicquid est nominis ar gumento potius esse debet, quò minùs in Arenam tam nobilem me temere protrudam. Quid enim in philosophicis operae precii praestare poterunt, coram Rege omnium [...], steriles, mihi nomen, Arenae? conaborne ego soli lumen, aut coelo sidera inferre? Tamen, quia Sacratissimae Regis Augustissimae Maiestati visum est, amplissimo praesentiae suae splendore gymnasin hanc, quam molimur, illustrare, & tam benignam tersissimarum aurium copiam nobis face [...]e, impositam subterfugere provinciam religio est: iacta alea est; periculum faciendum, etiam cum nominis periculo. Tu tantùm, REX Aug me,
Quoniam verò Respondens, ut prae se fert inscriptio, Theses aliquot Philosophicas proponit exagitandas; philosophia autem notitiam veri & boni sibi propositam habet; ideò duas selegi theses, quas impraesentiarum ventilem; unam de vero, alteram de bono: de vero, quà quaeretur utrum propositio una sit verior alterâ; de bono, sed civili, quâ de Magistratibus inferioribus, an debeant esse hereditarii. Sed an hominem privatum, & impolitum coram Rege omnium [...] de magistratuum in politià iure disceptare? delirumne phormionem, qui pugnae nunquàm interfuit, coram Hannibale de ordinando exercitu disserere? Dabit, non dubito, Rex clementissimus veniam disceptatoris non iudicis partes suscipienti. Submissa inquisitio penes alios; [...] iudicium penes Regem esto. Nec aequus quispiam rerum aestimator disquisitiones politicas ad lineam & limam censebit revocandas: haec enim mathematicae sunt [...] quam res civiles non admittunt: quum ut inquit noster Aristoteles, lege potiús, quàm naturâ constare videantur: ego [...] in iis versari conabor, argumentis tamen, non tam à lege, quam à naturà petitis; ut enim apud Jurisconsultos est ratio non tantùm civilis, sed etiam naturalis; ita & apud philosophos [...] aliud [...] aliud [...]. Et quamvis Rationes de actionibus eae, quae in genere universo versantur, inaniores sint; quae in particularibus veriores; REGIS tamen optimi & aequissimi [...].
Haec habui, quae de Vero, & Bono, pro temporis angustià, et eorum [Page 227] naturâ dissererem; in quibus, si quid operae precii, si sacratissi nis August •• Regis auribus aliquâ saltem ex parte satisfecisse me intellexero, mihi in aeternum gaudebo. Quid enim? si, ut ait ille, Principibus pla [...]uisse viris non vltima laus sit, quid tanto, ac tal [...] Principi?
Andreas Iunius in palaestram prodire jussus, sic praefatus est.
DIsceptaturus de motu & quiete in bivio est animus utrum ante initam disceptationem moveri debeam, an quiescere; eloqui, an silere: quiescere & silere suadent timor, pudor, conscientia infantiae; moveri et eloqui officium. Et quidni omnia postponenda sunt officio in Patrem Patriae, & matrem Academiam? et quem officium urget ad loquendum, nonne ei silentium displicere necesse est? certum est ergo loqui, non silere. Sed dum meloquuturū polliceor, nemo arbitretur mihi in animo esse Milesiâ illâ, delinificâ, & ad aures compositâ oratione audientiam captare. Loquentiam spondeo, non eloquentiam: Loquentiam dico, non loquacitatem: malo enim in me eloquentiā desiderari, quâm loquacitatem reprehendi. Loquentiam, inquam, spondeo Dialecticorum, pugno contractam & concisam illam; nō Declamatorum, explicatam & perpetuam: nam, quod muneris nostri est, disputationes dialecticae, non oratoriae declamationes à nobis expectantur, expetuntur. At, ut ineptientis est, inquies, Alcinoo poma offerre, & Croesum teruncio ditare velle; sic hominis parùm consulti videtur philosophicis velitationibus REGEM oblectare velle totius philosophiae consultissimum, in quem & Natura & Sophia omnes suas vires certatim effuderunt. Sed qui meminerit etiam summo Iovi, quem penes sunt omnia, modico farre vel molâ salsâ litari, mihi aequior futurusest; & cui perspecta est REGIS optimi benignitas, apud qué obedientia sacrificio praeponderat, videbit hîc nihil praeter decorum prestari, & officium. Disputo igitur, & adversus sextam Thesin, quae est de Motu, disputo. Et quamvis Philosophi uno ore omnes profiteantur, Omne quod movetur super immobili moveri, argumenta mea omnia super motu movebuntur.
Iacobus Reidus in certamen vocatus, his verbis est praefatus.
QUem oculum lucidissimus ille mundi oculus i [...]radiando non perstringeret? Quam lucem Phoebei in ipsâ meridie radii non obfuscarent? dum splendorem sacratissimae M. T. intuemur, ecce tam resplendens, tamque divina Lux, & vultus, & animi tui subitò nos circumfulget; ut [...] non sit, si nos in tenebris, aut certè in opaco, & sub umb [...]á priùs semper delitescentes, tantâ nunc circumfusâ luce, statim ante velitationem turbati & attoniti concidamus. Insolitus hic splendor M. T. quae in tam illustri Nobilium corona tanquam Sol inter sidera radiat & irradiat, lucet acilluminat, oculos Philosophorum facilè praestringit: mentes tamen percellit magis jubar illud, & vis verè enthea mentis tuae, quâ in omnium rerum tam divinarum, quàm humanarum scientia ita praecellis, ut in Regiâ Majestate ipsa etiam Philosophia meritissimè primas obtineat. Qui igitur tantam lucem, Solis etiam multò illustriorem, tenuis haec nostra ferre potest? nam qui directo obtuitu Solem adspicere non sustineret, oculos avertere posset, aut umbram quaerere: sed lucem Ma tis tuae, quae in mentes vs (que) penetrat, nec aversio oculorum, nec ullius corporis umbra divertet. Actum igitur hîc nobiscum esset, nisi ab hoc metu Regis nostri, in quo omnia regiè insunt, liberaret humanitas, per quam, velut speculum bonitatis suae, omnia nostra intuetur: ut splendidissimus nunc Majestatis fulg [...]r non ampliús torreat, sed foveat; non terreat sed animet. Et certè vereor, ne apud posteros tantae humanitatis fides laboret, quae tot suprà infra (que) seculis aemulum, & haeredem non invenit, non inveniet. Hic ita (que) jam triumphus est noster, haec gloria nostra, quòd optimus ac illustrissimus Princeps piae suorum temeritati annuere non dedignatus est: nobis haec Laurus omnibus trophaeis, trabeis, virgis, corollis potior
Quaestio celeberrima de fontium & fluviorum fonte ac scaturigine Thesi VII determinatur. In illam autem scaturiginem & fontem nostrae disputationis rivuli primùm sese recipient.
Gulielmus Regius descendere iussus in arenam, hâc usus est praefatione.
NEminem spero mihi spontè iratum f [...]re, si de spontaneo & Ira disceptavero. Vix spontè hanc provinciam suscepi: quippe conscius infirmitatis meae. Sed Regio mihi, & Academico obsequendum est REGI, & Academiae. REGIS ego iram deprecor juxtà & Academiae, si nec Regis, nec Academiae expectationi satisfecero. Quid iram deprecor regiam? imò Sacratissimae tuae Majestatis singularis in bonarum literarum cultores humanitas confidentiam mihi imperat, favorem pollicetur. Dabo itaque operam, Augustissime MONARCHA, ne vel in longum protrahatur disceptatio, vel, quod minùs ad argumentum faciat, afferatur. Obnixè rogans Majestatem tuam, qui ho minum merita non tam ex opere pensitas, quàm ex animo, ut quod à me hîc praestabitur, aequi bonique consulas: et quemadmodum, quicquid id futurum est, ab animo in omne officium propenso proficiscitur; sic obviis benevolentiae vlnis amplecti velis.
☞ In omnibus ferè disputationibus REX est interfatus ubi quis nodus incidebar perplexus & planè Herc [...]le [...], quem tamen REX non dissecabat, ut Alexander Gordium illum nodum, sed explicabat & e [...]odabat aptissimè. [...]ta verò disserebat, ut eorum, qui aetatem in liten [...] consumserunt, vix cuiquam cedere videretur, vel acumine in inveniendo, vel prudentiâ in judicando, vel in explicando quaesentiret copiâ, facilitate, gratiâ.
Finitis disputationibus his ve [...]bis Praeses peroravit.
DUm alii aleis, aut pictis chartulis confligunt, aliisue ejusdem farinae ludicris oblectan [...], non tempus, vt venditant, sed [...]e [...]p [...]os fallunt; visum est REGI sapientillimo inge [...] tum huic confl [...]ctui intereste; ut à gravissimis terg [...]m [...]orum curis Regnorum, quibus nunqu [...]m non intendit, animum remitteret. O Regem, rarum & salutare subditis exemplar, non agendi modò, sed & otiandi; cui nulla ne c [...]s [...] tio quidem placet, nisi quae, vel ad animi, vel ad corporis vires conducat reparandas! Et habet nunc philosophia unde glorietur: nec enim, ut antè solita est, jactitabit ampliùs [...]iberium & Claudium Caesares circa scholas & auditoria philosophantium assiduos fuisse; nec Magnum illum Pompeium è bello Mithridatico ut victor Romam venisler, falces illos laureatos privatis philosophantium januis submisisse; nec majorem Pompeio, Magnum illum Alexandrum acroam [...]ticis scientii [...], quàm Sceptro praecellere maluisse: sed gloriabitur imposterum philosophia, & Caesaribus illis, et Magnis istis multis nominibus majorem Magnum Magnae BRITANNIAE MONARCHAM, non solùm congressus philosophicos clari [...]simâ Majestatis suae praesentiâ multoties ornâsle, [...]ed etiam cum ipsis professoribus congressum se philosophorum coryphaeum demonstrâsse. O justam philosophiae superbiam! O dignam Rege gloriam! incertum enim plusne Rex philosophiam, an Philosophia Regem decorârit. Sed ad laudem professionis philosophic [...] [...]aec à me dicta sūt. Nam Regi pertotum terrarum orbem virtu [...]um omnium radiis longè latè (que) splendescenti praeconi [...]s nil opus est nostus. Qu [...]propter, ne sacratissimas M [...]jestatis aures longiore orationis protelo videar fatigare, ad veniam petendam, & gratias agendas me converto. Veniam petimus, Augustis me REX, si quid hîc á [...]obis delictum sit, aut si non fecimus satis ex [...]ect [...]tionitu [...]. Nos sanè agnoscimus, et profitemur ingenuè, nihil á nobis hoc tempore profectum esse, quod vel dignum sit auribus tuis, vel par sit votis nostris; au [...]ibus politissimis, votis ardentissimis. Sicut enim qui è tenebris ad [...]o [...]é subitò educuntur, iis oculi praestringuntur; sic juvembus evenit ex vmbraculis scholasticis in tam splendidae Ma [...]estatis lucem prodeuntibus, caligat mentis acies, & animi percellu [...]tur [...] nec enim habemus aquilarum oculos, ut qu [...]amus [...], & adversis oculis intueri solem tam splendidae Maiestatis.
[Page 231]Gratias autem agimus, & [...]ostro nomine, quibus audien dis tam patientem aurem accō nodasti, & nomine Academiae Edinburgene, quàm tam clarâ istâ luce aeternùm illustrasti: & precibus á Regum illo REGE supplices contendimus, ut Imperium hoc tuū perpetuum sit tibi, & stirpi tu [...], ad DEI gloriam, vestrum honorem, & publicam populi salutem.
☞ Post disputationes REX dum suo more coenam produceret multivarii [...], lepidi [...], ac doctis illis quidem de re literaria × vniversa Philosophia sermonibus, inter alia quid animi haberet super disputationis negotio explicavit, & non illepidè lufit in singulorum actorum nominibus. Ipsa autem Regis verba, ut fidelitera quo▪ d [...] [...]tant um ryth no vulgari comprehensa sunt, [...]lc [...]serere visu [...]n est.
ALITER.
ALITER.
ARENAE FERTILES.
AD ACADEMIAM EDINBVRGENAM DE DIE & NOmine, quibus à REGE illustrata est.
PRO REGIIS PROFESSORIBUS AD REGEM.
THE KINGS MAIESTIE CAME TO GLASGOW THE XXII OF JULY
Where at his Majesties entrie this subsequent speach was deliuered in name of the Citie, by Maister WILLIAM HAY of Barro, Commissar of Glasgow.
IF my Eloquence were in the smallest proportion answerable (HIGH and MIGHTIS PRINCE) to the glorie and brightnes of your vertues, and to the pompe and splendor of this roy all assemblie, & staitlie throng, then might I haue most certaine hope to performe this task which by the most reverend Praelat & Citizens of this your loving Citie is praescribed unto mee: but knowing al that is in mee humble and weak, and seing euerie thing heere about mee magnificent high and glorious, I am become like one tutched with à Torpedo, or seen of a VVoulfe, and my words, as affrayed, ar loath to come out of my mouth: but it shall be no dishonour to mee to succombe in that for the which few or none can be sufficientlie able. What Orator either of the old world, or of these after-tymes were accomplished enough to speake before so Excellent and learned à Prince? and can condignlie manifest the vnmeasurable happines of this triumphing day? Had I as many tongues as there bee heere eyes which gaze vpon mee, and if euerie one of them should flow with as deepe a torrent of eloquence as either that of Demosthenes did at Athens, or that of Tullies at Rome, they were all but vnworthie to performe this first office, and all too too few for that last.
O day worthie to bee marked with the most orient and brightest pearles of Inde, or with them which that enamoured Queene of Nile did macerat to her as valorous as vnfortunat Lover? O day more glorious (becaus without blood) then that in which at the cō mand of that imperious Captain the Sūne stayed his course & forgot the other hemisphere? Thou hast brought vs againe our Prince by three Diadems more glorious than hee was in that last day when with bleeding harts and weeping eyes wee left him. Those who never looked on our horizon, but as fatall comets, nor ever did visit vs, but heavie with armes, and thirstie of blood, Thou O day, as benigne planets, freinds, and compatriots bringest vnto vs.
But if wee owe so much vnto thee, ô day, what ar wee owen to him who made thee? faire lamp of the world, this day is none of thyn: but, Mightie Prince it is from thee that we enjoy it. For were not by thee wee had still continued in our old cimmerian night, à night of discord, hatred, envye, a night of civile broyles, mischef [Page 238] blood, a night in which all the Furies did walk, a night only enlightned with horrible Mereors, lightnings, dragons, lances, thunders of warres. It is by thee, great KING, that both this darknes, and our old name begin to be abolished; and from thyne aspect and dayes it is, that our happines heere below doth flow.
Honorable and worthie Auditors stay your minds and eyes a while with mee, and contemplat heere the onlye Phoenix of the world. Heere is that great peace-maker, and composer of our mortall, no, immortall warres: behold the man, who what nether by wit, nor force, nor blood, could bee performed hath accomplished, made a yock of I yons▪ vnited two the most warlik nations of the world. This is that King whose birth was so long foretold by these ancient Rimors, Beads, and Merlines, the end of al your prophecies: to see whose happie dayes our credulous forefathers so earnestlie wished, and wehementlie did languish. Heer is a patrone of all vertue, a scourge of vice, either a danter, or extirper of wilde barbaritie: the innocents guard, the orphans father, the rich-mans securitie, the poore mans wealth, your t [...]ue [...] and diverter of evils. Heere is a Prince in whome there is verelie to be found moe vertues & more worth, then all those which Guevara did faigne to bee in his Marcus Antonius, or Xenophon in his most excellent Cyrus: who althogh hee were not yours, yet hee could be no otherwayes looked vpon by you, thē with the eyes of loue & admiration. Hee is amongst the Princes of his tyme, as the gold amongst the mettals, the diamond amongst the gemmes, the rose amongst the flow [...]'s, & the moone amongst the starres. His vertues breath such a sweet aire throgh all the climats of the world, as roses wold doe if they did grow in the skie. Now I am no more in a maze why the sunne draweth so admirablie the Lotos, the load-starre the load-stone, the load-stone the Irone, the amber the chaffe, sith his vertues so far haue that attractiue power, that the remotest Nations not onlie loue them, but wish that his happie governament were over them.
O Prince no lesse wise then learned, learned then religious, religious then humane, who wold rightlie praise thee should haue thyn owne eloquence, thou deservest more to bee crowned with Bayes and olives, then that first and greatest Emperour, who to this joyfull moonth hath given this name; thy victories are without blood, and thy conquests all loue and peace. Who wold cō pare this thy reigne with these reignes of thy predecessors shuld [Page 239] find such difference amongst them as is between blustring tempests and gentle calmes, rough winters and flowrie springs, delightsome health and devoring seiknes. Thrice happie Isle, without that hath so stronge a guard as the Ocean, within so wise a Governour, as this King! The sunne who maketh the round of this earth everie day seeth no bounds so happie as thyne, and of this Isle seeth no place now, comparable to this Citie.
Upon whose citizens from the highest top of all greatnes, honour and worth wouchaife (Sir) to looke: who thogh they glitter not with gold and precious stones, yet doe shyne with loyaltie and obedience, and thogh not with great Rhethorick & flurishing of words, yet with their countenances, gestures, acclamations, claps of joy, doe testifie, and giue evident signes of that aboundant gladnes, which possesleth their barts for this your happ [...]e returne. In which thogh there may bee (perhaps) many foūd who haue equ [...]led them; yet there shalbe none that can goe before them. I shuld heere relate how farre this Citie is engaged to your M. progenitors, if those dueties which it oweth to your selfe did not m [...]k all the former lesse; the restoring of her Archbishops seat (by [...]e violence of opinion almost abolished) the confirming of her ancient priviledges, the beautifying her with a seminarie of religion and learning: And I shuld tell, how many reasons your M. had to loue this Citie, if they were not more then evident to all who either know vs, or our historie.
Incense was of old offred in the Temples for a token of thankfulne & humilitie of humane minds, and that men shuld know how that all they could offer to heaven was of no more worth in it selfe, then is alitle smoake. So doe wee confesse to be all that wee doe or can doe to your M. Alas all that can proceid from vs can in nothing answer that which your merits deserves of our gratitude, and that our gratitude oweth to your merits; for the hight of it can bee but perpetuall remembrances of them, love, and true obedience to you and yours, the Gemini which are the ascendents of all loyall subjects; earnest prayers to heaven for the enlarging of this floorishing Impyre with the continuing of your long and happie reigne: which whil we enjoy any peice of reason, of sense, of lyfe, of being, shall never be vnregarded, no, shal ever bee devotlie observed of vs.
REGI TRANSEUNTI, Academiae Glasguensis nomine, Hanc salutationem dixit Robertus Bodius à trochoregiâ, Academiae Primarius.
SI è Sphaerâ suâ descenderet, nobis se propiùs admoturus ille mundi oculus, qui vitam lucem (que) rebus hisce terrenis impertit, non laetitiam & fructum, sed luctum potiùs lachrymasque secum afferret, nec faustis ac festis applausibus, sed fletu potiùs ac tumultu omnia compleret, miseros mortales nimia [...]ua propinquitate torrens simul ac terrens, quod & sub Phaëtonte olim accidisse veteres poëtae fabulantur; Atqui non ita, REX August me, quem Britanniae tuae Solem unicum, qué, secundum DEUM, florentis hujus Imperii lumen & columen jure merito profitemur, non ita de Serenissimâ tuâ Majestate [...]em esse, testis inter alias hodiernus dies, tua quo propiùs datur oratueri, immo temet coram & comminus affari; dies, quo nullum vnquā nobis laetiorem, clariorem, optatiorem illuxisse, vel nobis tacentibus clamat hic Civium gratulantium laetantiumque concursus, haec subditorum tam laeta ac festa Panegyris, ad Principem suum videndum simul & audiendum [...], auribus pedibusque, inquam, ex aequo certantium, irruentium, irrumpentium. Quum tuae Majestati visum est, è tuo Palatio, Regia (que) Civitate, velut è Sphaerâ quâdam sublimi descendere, Praesulum Procerumque Coronâ splendidissimâ circumseptae, tanquam radiis totidem ex tuo corpore quaquaversùm promicantibus, vt caeteras amplissimi tui regni partes praesentiae tuae splendore propiùs illustrares, quócunque Sol hic noster amoenissimi sui vultus lumen circumtulit, subditorum suorum animos exhilaravit sola ejus appropinquatio, eosdem autem incredibili gaudio replevit, immò extra se raptavit, exoptata praesentia; quod quidem ipsis & corda dilatavit & ora reseravit, partim in laudes & gratiarum actiones, partim in vota precesque pias pro tuâ incolumitate conceptas; hunc adventus tui felicis effectum senserunt ante nos insigniores illae Civitates, provinciarum suarum Metropoles, quae te transeuntem [Page 229] exceperunt, quasque dierum aliquot morâ Majestas tua nobilitare dignata est; hunc eundem post alias Glasgua tua persentiscit; Glasgua, etsi nec opum copiâ, nec aedium splendore, nec moenium ambitu, nec civium dignitate conspicua, ergate tamen, obsequio, fide, summissaeque devotionis affectu, nulli cessura tuarum; quin, ut illud omittam, gloriandi ingens Glasguensibus argumentum, quo divinâ quâdam dispensatione Glasgua sibi vindicat, si non ortum ipsum, at certè auspicata vitae tuae primordia,
Vt illud, inquam, omittam, hoc ipso non paucis aliarum invidenda, quòd per te illo fruatur, quòd sub te ab illo regatur Antistite, quem ut praesens aetas colit & suspicit, ut Patriae decus, Ecclesiae munimen, praesidium civibus, amplissimi ordinis ornamentum, sic ultra omnem livoris & calumniae nubem, sibi aliquando proponet haud ingrata posteritas in omnigenae virtutis exemplar, et in quo uno, si dicere fas est, inopem tua se prodidit opulentia, quòd scilicet, etsi hominumque & honoris abundans, vix tamen huic parem habeas reliquum, quem in ejus, quod absit, amissi, aliòve translati, locū sufficias. Verúm ante omnes hanc Sapientiae Musarum (que) domum refocillat ac recreat hic jucūdissimus tuae Majestatis aspectus, quae sub tuae pueritiae felicibus auspiciis excitata, nunc sub ejusdem venerādâ canitie denuo sibi renata videtur; & unà cum tuo adventu faustissimo, vnà cum publicâ hâc festivitate at (que) laetitiâ, suum hunc alterum natalem celebrare gestit; tantóque aliis gestit & exultat impensiùs; quantò plus fructùs ex hâc publicâ temporum tuorum felicitate sentit ad nos literarum studiis ad dictos, quàm ad vulgus promiscuum redundare. Sicut enim ex iis quibus eadem aspiravit maris ventorumque tranquillitas, animosiús à Mercatore, quàm á vectore votum solvitur, adeoque ex ipsis mercatoribus is DEO plura debere se judicat, qui odores & purpuras & auro pensanda portabat, quàm qui vil [...]sima quaeque & saburrae loco futura congesserat, ita pacis hujus ot [...]que publici beneficium, quo sub tuae M. pio prudentique moderamine tot annos fruimur, etsi ad omnes aequè pertineat, ad nos tamen [...]o rectè usuros, hoc est, illud in virtutis & Sapientiae studium impensuros, altiùs pervenire debet, & gratioribus animis agnosci, agnitumque [Page 240] publicâ hac & unanimi professione celebrari. Verùm hoc nobis cōmune cum caeteris, per tuas ditiones ejusdem vitae sociis, eorundem studiorum consortibus; ad illud festino, quod huic Academiae peculiare fecit tua clementia; quippe quam alioqui sub onere suo fatiscentem, proximis hisce regni comitiis novo subsidio fulcire, novo commeatu instruere, novique census auctario ditare atque dotare dignatus es; vnde spes nobis posterisque nostris affulgeat, fore aliquando, ut non modò damna nostra sarciantur, membra nunc languentia roborentur, omniaque quae nunc labant aut vacillant in melius mutentur, sed & quae desunt membra suppleantur, quae alibi videmus invidenda, nec tamen invidemus, sed ingenuè miramur potiùs, apud nos quoque videantur, & hoc Musarum hospitium, quod sub te natum, sub te quoque crevit & adolevit, ad suam quandam & perfectionem & cultum & claritatem, tuo unius beneficio provehatur. Pro quâ largitate quas tibi nunc, REX Maxime, gratias agat haec alumna tibi devotissima simul ac devinctissima? quibus hanc tuam ergase munificentiam encomiis, quibus hanc humanitatem [...] prosequatur? quae suam ad hoc debitè praestandum inopiam & [...] non tam aedificiorum angustiis, parietum squalore, aspectu ipso tam humili, tuamque sublimitatem neutiquam addecente, quàm hac ipsâ mei balbutientis infantiâ, quàm hac ipsâ mei ad tam claram lucem [...], haesitantis, inquam & caligantis vertigine, prodere cogitur ac propalare; certè si quid in me esset ingenii, si quid artis, inventionis, eloquii, si quid in hac dicendi facultate aut usu possem aut studio, nunc, aut nunquam aliàs, id omne promendum esset & exprimendum; sed nescio quo pacto plerunque fit in his talibus, ut quo magis conamur eo minùs faciamus, quò acriùs enitimur eo aegriùs pariamus, quod maximè volumus id minimè valeamus, & effectum nimis anxiè concupitum impediat ipsa affectionis intentio: quòd cum reputaret Indus ille, jaculator omnium sui temporis peritissimus, invitante Alexandro re [...]uit artis suae specimen exhibere, maluitque recusando vitae suae discrimen incurrere, quàm unius ictûs periculo de famâ sibi multò antè quaesitâ vel tantillum detrahere; mihi tamen absit ut idem nunc placeat coram tuá M. consilium, apud quam, contrà quàm olim Bernardus apud Eugenium, tutius acceptiusque reor ipsâ loquendi temeritate quàm silentii timiditate peccare; modò conatum interim sese vltra vires intendentem remisero, & ad moduli mei gyrum breviorem revocaro, [...] [Page 243] [...] ne quod vocibus idem mihi contingat, quae supra modum elatae prorsus intercidunt & evanescunt, aut visui qui contra radios solares intenditur, ut scitè monet Nazianzenus. Quid igitur faciam per has temporis quae me coarctant angustias, cui nec multa dicere consultum est, tam alieno loco ac tempore, nec datum est paucis multa complecti, sed equitum Tyronum instar non nisi laxiori gyro circumvehi? An passis velis nunc provehar in immensum illud laudum tuarum pelagus, quod nec tua pateretur modestia, nec pro merito ac dignitate praestare posset mea jejunitas, nec si possem vel maximè, dicendum id esset in transitu, cui vix dies integer & ingens volumen sufficeret? An virtutum tuarum culmina leviori, quod aiunt, & sicciori pede percurram, quod esset eas ingenii mei culpâ deterere potiùs quám decorare? An rerum à te domi, foris, privatim publicèque gestarum gloriam delibabo, quas optima certatim ingenia jampridem aeternitati consecrârunt? An Majest tem tuam vel cum coaevis Principibus, vel cum superiorum temporum praestantissimis quibusque componam, ut, quatenus quidem in singulis eximium aliquid eluxit, omnium in te uno compendium quoddam admirandum proponam? An sortis tuae felicitatem ostendam, quem quum jure meritisque tuis, communia procerum ac populorum vota, communia ordinum omnium suffragia sic in sublimitatis hujus fastigium evexerunt, ut inter illius Solis occasum & hujus Augustioris exortum, nullam noctem intervenire senserit Australis illa Britannia?
Sed hoc jam alii luculenter oratione & prorsâ & vorsâ praestiterunt, qui tamen argumenti hujus ubertatem nullâ styli diligentiâ sic totam exhaurient, ut non multa aliis famae eundem tuae campum ingressuris intacta relinquant; quippe quum nulla dies vitae tuae annis accedat [Page 244] dat (accedant autem optamus innumerae) quin ex novis virutum tuarum fructibus, novam semper afferat felicibus ingenijs tui decantandi materiam. Hoc vnum igitur, omissis alijs, Augustissime Princeps, a nobis praesertim omitti nec debet, nec expedit, quod in tuae Serenitatis encomium nunquam silebit vniuersa eruditorum posteritas, tibi scilicet, vni, bonas literas, tibi literarum studia, tibistudiorum horum & alumnos & praestites, non cultum tantùm ac decus, nec tutelam solum ac patrocinium, sed & vitam ipsam debere cum spiritu; te haud ita pridem, in Amplissimo illo Ordinum Concilio, subditis tuis vniuersis ad hanc laudem & exemplo & auctoritate tuâ praeivisse; Immo non tuis tantum, cuiuscun (que) gradus & ordinis, sed & exteris posterisque ipsis; apud quos lucebunt illa tuae eloquentiae fulmina dicam an flumina, quamdiu apud illos vigebit vlla rerum a te feliciter gestarum memoria, quam diu vlla legum sub tuis auspiciis latarum reverentia; te palam omnibus ostendere caepisse, (quod & porro facturum indies cum bono Deo speramus & vovemus,) quis verus vsus illarum opum, quas Deo piisque semel vsibus a Maioribus nostris dicatas, nescio tamen quo malo regni & ecclesiae huius fato (dicam enim liberè sub tanto Patrono ac Vindice [...], & vocem hanc edam veram atque [...]everam, ilia ne mihi fors rumpat, nisi nunc erumpat,) nescio quà quorundam [...] aliorum [...] omnium [...] videmus nunc a primo suo scopo penitus aberrâsse, quippe è quibus in sanct os olim v [...]us, & nominatim in juventutis rectam institutionem erogatis, nunc tamen, O seculi nostri probrum & maculam! nihil ad ecclesiam, nihil ad publicum, nihil ad viduas, orphanos, egenos, nihil ad patriam juventutem vtilitatis redundat; quae tali destituta subsidio, cogitur non sine gentis nostrae contemptu atque dedecore, apud exteros ignobilem plerumque servitutem servire, & vel in Gallias quotannis sese diffundere, vel domi inter vernas & asseclas otiosa deside re; Aut certe, si quid inde ad Ecclesiam, si quid ad Ecclesi [...] seminaria, Scholas & Academias, virtutis & pietatis [...] doctrinae & morum officinas, fructus manat & commodi, si quid ad inopem, ad bona tamen studia natam juventutem, subsidij, id omne tuae vnius munificentiae, pietati, prudentiae acceptum ferimus & imputamus; Audiant hoc animi à Musarum cultu alieni; Audiant humanitatis & amoenitatis omnis expertes; Audiat livor & sacrilegium ipso livore deterius, (quas tamen labes, absit vt [Page 245] audientiu [...] cuiquam adspergam,) Audiant tamen, ubicunque locorum delitescu [...]t, & audientes ringantur & erubescant; absque tuâ Majest •e foret, Ecclesias vastitas, Academias solitudo, Regnū hoc pristina tandem barbaries occuparet; tantus ex Atheismo natus est, in tantâ lucem & literas profitendi libertate, literatum tam divinarum quàm humanarum contemptus! tanta sui retinendi, alieni autem occupand [...] cupiditas! Quòd ergo sive Scholarum sive Ecclesia [...]um Rectoribus, sive Masarum sacris, sive Sacrorum functioni, suus adhuc constet honos, libertas, praemia, vel certè, quòd nondum in extremi contemptûs & paupertatis angustias haec omnia detrusa sint, cui nisi tuae Majest ti secundum DEUM debebimus? qu [...] si in hoc tam laudabili instituto perrexerit, & in hunc scopu [...] suas curas & cogitationes constanter direxerit, cujus tam paucos ubivis terrarum aemulos habitura est, nae illa tandem Regina Sapientia, cum totâ disciplinarum illi famulantium Encyclopedia, suas has nec recentes nec decentes quaerimonias,
Apud nos quidem, in vaticinium hoc verius laetius (que) cōmutabit,
Sed vereor, ne nauim tuam triumphalem plenis velis in portum tende [...]tem, nimis jam diu remorata sit haec nostra remora; quo enim alio, REX inclyte, schematismo, tuam hanc tantam erga nos tantillos humanitatem expressero, quâ, cùm Regali comitatu pompâque praeteriens, & ex longioris itineris jactatione nonnihil fortasse fatigatus, ad nostra tamen haec limina restas, exemploque tuo magnificum hoc satellitium tecum restitare cogis & fraenos adducere? quo alio quâm navis in medio suo cursu, ringentibus nautis, mirantibus ventis, Oceano ipso adstupente, pusillae Echeneïdos objectu, è vestigio inhibitae & compeditae, vtque olim eleganter illud Ciliciae lumen,
Hoc solum interest, quod Remorae natura vim quandam [...] dicam an [...], admirandâ planè non exquirendâ ratione concessit; nobis nihil adest, nihil inest [...], nulla virtus occulta, nullum sermonis illicium, cujus venustate Regales tuae aures oculive capiantur, qui Regnum hoc tam latè patens potensque
In temet vno causa quaerenda est; nempe illa tibi peculiaris humanitas, Musarumque immensus amor, qui te cogit ad haec tecta divertere, atque humiles lustrare casas; quod tuum factum, quin eâdem nunc ad extremum acclamatione celebremus, quà Imperatorum suorum Optimum Romanus olim Senatus excepit; TANTO MAJOR, TANTO AUGUSTIOR, quan tò te ad minora & angustiora demittis! Cui enim nihil ad augendum fastigium superest, hoc vno modo crescere potest, si magnitudinis suae securus, ad subditos se ipse submittat, & ut Sol ille, quo celsior, eo minor apparet, ita gloriae suae solstitium ad intuentium captum & conditionem attemperet; hâc igitur acclamatione iteratá TANTO MAJOR, TANTO AVGVSTIOR, hanc sermonis telam finio, vel abrumpo potiùs; ubi tuam priùs Majesta tem oravero, [...], placido cum vultu porrige dextram, non quò des aliquid, (absit à nobis ad modestiam & factis & institutis, tam intempestiva, tam inverecunda petendi licentia) sed ut hoc è tuâ segete praemetium accipias, quod Celsitudini tuae cum hac spe gestit & audet offerre tua Glasguen [...]s Academia, fore ut sicut [...], puras DEUS, non plenas aspicit manus, ita tu quoque viva & spi [...]ans ejus in terris effigies; Cujus honori, ut plenâ aliquando manu, plenâque ingenii messe litet haec alumnarum tuarum, ut natu & vultu, ita cultu & conatu minima, ubi per te speratam illam matu [...]tatem attigerit, unanimi hac nostrùm omnium voce votoque DEVM supplex veneratur, sit vita tua apud ipsum ligata in fasciculo viventium, inimicostuos induat pudore, super te autem flo reat Corona tua, [...]. Per multas vertentium annorum decurias, Te superum (que) Choris aucto, tua fama superstes Canescat seclis innumerabilibus.
Vivat REX IACOBUS in aeternum.
EX OCELLO POETARVM NOSTRI SECVLI (quondam meo) interpolata▪ et cui omnium optimè quadrabant Principi adaptata; tu vide, fis, Lector, & fallor, an id mecum laetus fateare lubens (que).
SALMO [...] REGI GLASGVAM INGREdienti cum poculo a Civibus oblatus.
IN SERENISSIMI REGIS JACOBI Sexto-primi ingressum in SCOTIAM, Sole ingrediente in Signum Geminorum.
GLASGVA REGEM ALLOQUITUR.
SALUTATIO [...]
REGI IACOBO ODE ACADEMIAE GLASGVENSIS nomine dicta.
HOSPITIS CUM ACADEmiâ Glasguensi dialogus.
THE KINGS MAIESTIE CAME TO PAISLEY THE XXIIII OF IULY
Where in the Earle of Abercorne his great Hall was verie gratiouslie deliuered by a prettie boy of 9 yeeres age Williame Semple sone to Sir IAMES SEMPLE of Beltries this Welcome following.
AGRAVER ORATOR (SIR) would better become so great an action as to welcome our great and most gratious Soveraine; and à bashfull silence were a boyes best elo quence. But seeing wee read that in the salutations of that Romane Caesar, á sillie Pye amongst the rest cryed Ave Caesar to: Pardon mee (SIR) your M. owne old Parret, to put furth a few words, as witnesses of the fervent affections, of your most faithfull subjects in these parts; who all by my tongue, as birds of one Cage, crye with mee, Ave Caesar, VVelcome most gratious King.
Welcome then is the word, and welcome the work wee all aime at. A verball welcome were base, trivial and for everie body; and à Real or Royal welcome answering either our harts desires, or your H. deservings, Ad haec quis sufficiens? Actions can never aequall affections. Saying then is nothing; shall I sweare your M. welcome? I dare; but it becommeth not a boy to touch the Bible; and yet, because an oath taken by nothing, is but nothing, I sweare by the Black Book of PAISLEY your M. is most dearlie VVelcome.
Welcome then (SIR) every where, but welcomer here, then any where. This seemeth a Paradox, but if I prove it, your M. I hope will approve it. Three pillers of my proof I find in our old Poët, Phoebus, his Clytia; and his Leucothoe; whose fabulous Allegorie if I can applie to our selves by true historie, all is well.
Phoebus (SIR) you knowe is knowne to all, because seene of all: that Sunne, that Eye, by which the world seeth, shining alike both on good and bad. And are not you (SIR) our royall Phoebus? are not you, as ane eye of world, seeing vpon you are the Eyes of the world, some for good, others for evill according to their minds. And as that Sunne in his course, compasseth and passeth by the whole world; so hath your M. since you beg [...]nne to shine in your royall Sphaere, inhanced a good part of the world; but passed by, and buried all the Princes, aswell of the Heathen as Christiane world. O shine still then our royall Phoebus.
Now that your M. is the peculiar Phoebus of our westerne [Page 260] world, if any did doubt, then, Ex ore duorum aut trium, your three Kingdomes ar three witnesses. Still shine then our royal Phoebus. Now (SIR) Clytia and Leucothoe were Phoebus Mistresses; Clytia the daughter of the Ocean, Phoebus first Love. Hence did the Po [...]ts faine, that the Sūne rising in the East, holdeth his course westward, for visiting his love, and according to their long or short embracements, aryse our long or short dayes and nights. And are not wee then (SIR) of Scotland, your M. owne old kindlie Clytia? are not you (SIR) our Phoebus, comming from the East, with glorious displayed beames, to embrace vs in the mouth of the Ocean? and is not this verie place now (SIR) your vestermost period? Ergo (SIR) your kindliest Clytia.
Your Clytia (SIR) is of many goodlie members. Your M. hath past alreddie her head, neck, and armes, your greater Townes & Cities; but till now came you never to her hart. Why? because in this very parish is that auncient seat of WILLIAM WALLAS that worthie Warrier, to whome (vnder GOD) wee owe that you ar ours, and Britanne yours. In this very parish is that Noble house of Dairnley-Lennox, whence sprung your M. most famous progenitors. In the Citie you came from, the bed that bred you: In the next you goe to, That noble race of Hamilton, wherein your H. most royall Stéme distilled some droppes of their dearest Blood: and in this very house, is, your M. owne noble Abercorne, a cheefe sprigge of the same roote, removed only à litle by tyme, but nothing by Nature. And therefore are you in the verie hart of your Clytia, and so welcomer to her hart, then to any other part. And so I hope your M. Parret hath proved his Paradox.
Now (SIR) Leucothoe, that fairest Ladye, Phoebus second love, shee is even your M. owne glorious England most worthy of all love. When that Phoebus, first wowed that Leucothoe, hee was faine to transforme him selfe in the shape of her Mother, and so to chift her hand-maids for a more privat accesse. But when your M. went first to your English Leucothoe, you went lik your selfe, busked with your owne beames, and backed with the best of your Clytia: So were both you and wee welcome, and embraced of your Leucothoe. And retourning now to your Clytia, you bring with you againe, the verie lyfe (as it were) of your Leucothoe, these Nobles and Gentrie which accompanie you; and shuld not both bee; nay; are not both most dearlie welcome to your Clytia.
[Page 261]That Phoebus in his love to his Leucothoe forgot his Clytia; he came no more at her, her nights grewe long, her winters tedious, wherupon Clytia both revealed and reviled their loves; and so Leucothoe was buried quick by her owne furious father, and Clytia cast out for ever of Phoebus favour. But your M. in your most inward embracements of your Leucothoe, thē were you most mindfull of your old Clytia. Jndeed our nights have beene long, a fourtein yeeres winter, if wee weigh but your persone; but yet the beames of your Royall hart (the onlie lyfe of Love) were ever awarming vs. The onely remedie were, that these two Ladyes, as their loves are both fixed on one, so them selves become both one; and what will not true love vnite? As they have alreadie taken on one Name for their deare Phoebus sake, let them put on also one Nature for the same sake. So shall our Phoebus shine alike on both; be still present with both; our nights shalbe turned in day, and our winter in ane endlesse Sommer; and one beame shall launce alike on both sides of our bound-rod, and our Phoebus no more need to streach out his armes on both sides of it, devyding as it were his Royall body for embracing at once two devided Ladyes. Hee that conspireth not to this Union, let never Phoebus shine more on him.
Lastly (SIR) that poore Clytia, thogh shee lost her Phoebus favour, yet left shee never of to love him, but still whether his Chariot went, thether followed her eyes, till in end by her endlesse observance shee was turned in that floure called Heliotropion or Solsequium. And how much more (SIR) shuld wee who growe daylie in your grace and favour; bee all turned in a [...] with a faithfull Obsequium. Our eyes shall ever be fixed on your Royall Chariot: and our harts on your Sacred Person.
Thus, without end: vvee end. GOD SAVE OUR KING.
Amen.
CARMEN PANEGYRICUM.
AT SANCHAR THE LAST OF IULY. TO THE KINGS MAJESTIE. SANCHARAE GLORIATIO.
DUGLASSIORUM OFFICIUM REGIAE MAIESTATI.
HIS MAJESTIE RETVRNING TO ENGLAND PAST BE DRUMFREIS, ON, MOON DAY THE FERD OF AUGUST
Where at the entrie of the Towne this speach was deliuered by M r IAMES HALY DAY Commissar there.
YOUR ROYALL MAJESTIE in whose Sacred person the KING of KINGS hath miraculouslie vnited so many glorius Kingdoms, vnder whose Scepter the whyte and reid croc es are so proportionablie interlaced, the Lyon and Leopard draw vp one aequall yok, and the most honourable ordors of the Thistle and Garter march togidder, is most heartelie welcome to this your M. ever loyall Towne: whose Magistrats and People now beholding your long desired face doe imitat the Lizard. For no diamonts or carbuncles by lustre can so allure the eyes, as doeth the brightnes of your countenance our eyes and hearts. Hence it is that the mynds of your good Subjects are filled with such incomprehensible joy. And considering the innumerable comforts which this your M. auncient and vnconquered SCOTLAND ( Vnica vicinis toties pulsata procellis, Externi immunis Domini) hath received vnder your happie governament both in Kirk and Politie, what merveile is it to see the flamme of their loue kyth in their faces and tongues, two infallible witnesses of their hearts? To recken all it were impossible, to speake of none it wer vngratfull: if I speake but of one, which is Peace, they who with bleeding hearts and weeping eyes did daylie raist of the bitter fruictes of discord, inward and outward broyles, shall acknowledge even that onelie Peace to bee all they could haue wished, and more then euer they could haue hoped for. For what is to be wished that wee doe not enjoy with it? Omnia pace vigent. Now Iustice hath vnsheathed her sword; now basse assentation hath no place, and sycophants ar put to silence; now is not sucked out the marrow of the people by odious and vnjust monopolies; now is not the husband-man his face worne with the grindstone of extortion: but sitting vnder his owne Apletrie hee in Peace eateth the fruictes of his labours; Relligion hath her place; Law is in vigour; Naboth bruketh his owne vin yard; and Achitophell his just reward; Simonie preferreth not Balaam; nor doeth corrupting gold set vp a Iudge in Israel: but euerie place is provyded with some one fitting and suttable for the same.
If silent in these things, should wee not be convinced of ingratitude to Almightie GOD, by whose grace wee haue this oure [...] [Page 286] [...] [Page 287] [Page 288] Salomon, by whose providence, vnder GOD, these good things ar procured vnto vs? and at the fountaine of whose wisedome so many Kingdomes and States get daylie refreshment? Who wold essey to speake worthelie of your worthie, rare, royall, and heroicall vertues should haue Eloquence for his tongue; and let any speak what hee can, what can hee speake but that which everie man doeth know? for there is no corner of the Earth which hath not heard of your M. that yee are not onlie a mirour, but a master of Kings; not onely a patterne to their lyfe; but also a patrone of their cause. Doeth not your royall practise and penning prove all these? and knoweth hee any thing to whome your [...] and your learned writings against the supporters of the Antichristian Hierarchie is not knowne. O (SIR) your M. oweth much vnto your King, that King of Kings, by whome so much vpon you is bestowed. That wee see the face of him, whome GOD hath anoynted so aboue his fellowes, is the ground of all these joyes which wee enjoy this day. In the fulnesse of which joyes this one thing breeds vs angwish, that this your M. ever loyall Towne (whose people ever were, are, and shall bee resolved to sacrifice their lyues in their Princes service, and of which GOD made choise, that it shuld be the place where your M. most royal Ancester the [...]valiant BRUCE, killed the Cumming, extirped the Baliol blood, and reestablished the royall race of our natiue Prin ces) now should bee the last period of your Maiesties progresse within this your most auncient Kingdome. Wold GOD it could bee circular, as that of oure vther Sunne; that all your M. subjects might enjoy the comfort of your presence be vicissitude. [...]ut let GODS will, and your M. weel be the measure of our desires.
And since wee perceiue the force of our Load stone failling, so that it hath no more power of retention; seeing your M. will southward, wee would wish your course more Me [...]idionall, even trans- Alpine, that, that Romish Idol, the whore of Babel might resent of her too too presumptuous sitting in the Kirk of GOD in GODS owne chaire, aboue the Crownes of Kings. Let her feel the furie of your sword, let her know the sharpnes of your Pik, as weel as of your Pen, in that expedition shall not bee last Mavortia pectora Scoti. For may wee not now by GODS assistance, in like courage and magnanimitie levell with the ground their walles there, as wee did heere of old these monstru [...] us heapes of Stones and rampires reared be their Emperour Severus and Hadrian. [Page 289] Especiallie now having the concurrence of that bellicose and resolute Natione which GOD hath made to come vnder your Standard with vs, how can wee but haue hope to cause all them who will fight against GOD for Babylon, like as many heards of Animals scattered on mount Aventine, and Appennine make jacks of old dyks? But remitting this and all other your Majesties deseignes to GODS gratious dispensation, and your worthie disposition: Wee close vp our speach, praying Almightie GOD, that you and your H. royal progenie may sit vpon the Thrones of your Dominions with incresse of all heavenlie and earthlie blessings, so long the as Sunne and Moone shall haue place in the firmament of the heaven.
Amen.