THE IOYFVLL Receyuing of the Queenes most excellent Maiestie into hir Highnesse Citie of NORVVICH: The thing [...] done in the time of hir abode there: and the [...] lor of the Citie at hir departure.
Wherein are set downe diuers Orations in Latine, pronounced to hir Highnesse by Sir ROBERT WOOD Knight, now Maior of the same Citie, and others: and certaine also deliuered to hir Maiestie in vvriting: [...]arry of thē turned into English.
AT LONDON, Imprinted by Henrie Bynneman.
¶ To the right vvorshipfull Sir Owen Hopton Knight, the Queenes Maiesties Lieutenante of hir highnes Tower of London, Ber. Gar. Citizen of London wisheth health and increase of VVorship.
SIthens at my returne from Norwich (Right worshipfull) you vouchsafed to imparte vnto me your earnest desire to vnderstand the order and manner how hir Maiestie was receyued into that worthy Citie: I am bold likewise to decipher vnto your worship what occasion offered themselues to me vpon the same your request. First appeared to me the Maiestie of my Prince, which beautifieth her kingdome, as the bright shining beames of beautiful Phoebus decketh forth the earth: which gladded the hartes of the people there, as they no lesse laboured to trauayle forth to view the excellency of their soueraigne, than the true labouring Bee enforceth hir self in the Spring tyme (whē dame Flora first decketh the soile) to seeke their delights, and our profit, amongst the sweete smelling floures. Then the aboundant clemencie of hir highnes, receyuing the loyall hartes of hir louing people in parte, as good as their meaning deserued, so enflamed their former desires, as euery sparke kindled a bonfire. The Nobilitie delighting this Harmony, so endeuoured to hold in tune euery string of this heauenly Musike, as there semed but one hart in Queene, Counsaile, and Communaltie. The Mayor, Magistrates, and good Citizens employed their study and substaunce [Page] to holde on this happy beginning, the Prince had hir pleasure, the Nobilitie their desire, the whole traine such intertainment: As for the tyme of hir continuance there, Norwich seemed (if any such there be) a terrestriall Paradise. But when the frowning Friday folowed, which called hir Maiestie thence, I leaue (because I am loth to tel) the dolour that was, to the report of them that did see it. These all, right Worshipfull, vpon your demaund, presented themselues vnto me to be vttred, and these (I thinke) are the thinges which you desired to heare. And because I doubt not but that there are a great number of your vertuous mynd herein: to satisfie both thē and you, I haue here set forth what my final capacitie could collect (touching the premisses) during the whole tyme of hir abode there. Accept my rude and rashe dealing in this my doyng, I beseech you, for that your Worshipfull request carieth me to my vttermost limite: wherein, though the sodaine chop of an vnskilfull Car [...]e [...]r perhaps disquareth the strong tymber of this beautifull [...] yet let the skilfull eye of your worship and other learned Readers (to whome I submitte me) place the same to the best purpose, and holde my good will as recompence of my fault, and bynde me to them, and you for euer. Vale.
¶ The receyuing of the Queenes Maiestie into hir highnesse Citie of Norvvich.
ON Saturday being the. xvj. of August. 1578. and in the twentith yéere of the raigne of our most gratious soueraign Lady Elizabeth by the grace of God Quéen of England, Frāce, and Irelande, Defendor of the Faith. &c. The same our moste dread and soueraigne Lady (continuing hir Progresse in Norffolke) immediately after dinner set forward from Brakenashe, where she had dyned with the Ladye Style, béeyng fiue myles distant from Norwich, towardes the same hir most dutifull Citie: Sir Robert Wood, then Esquire, and nowe Knight, Maior of the same Citie, at one of the Clock the same happy day, sette forwarde to méete with hir Maiestie in this order: First there roade before him wel and séemly mounted, thréescore of the most comelie yong men of the Citie as Bachelers, apparelled all in blacke Sattyn doublets, blacke Hose, blacke Taffata Hattes and yeallowe Bandes, and their vniuersall liuerie was a Mandylion of purple Taffata, layde about with siluer Lace: and so apparelled, marched forwardes two and two in a ranke. Then one which represented King GVRGVNT, sometime King of Englande, which builded the Castle of Norwich, called Blanch Floure, and layde the foundation of the Citie. He was mounted vppon a braue Courser, and was thus furnished: His body Armed: [Page] his Bases of gréen and white silke: on his head a black veluet Hat, with a plume of white Feathers. There attended vpon him thrée Henchmen in white and gréene: one of them did beare his Helmet, the seconde his Tergat, the third his Staffe. After him a noble companye of Gentlemen, and wealthie Citizens in veluet Coates, and other costly furniture, brauely mounted. Then followed the Officers of the Citie euery one in his place. Then Maister Sword bearer, with the Sworde and Hatte of Maintainaunce. Then Maister Maior, and foure and twentye Aldermen, and Maister Recorder, al in Scarlet gownes, wherof, so many as had bin Maiors of the Citie, and were Iustices, did weare their scarlet cloakes. Then followed so many as had bin Sherifs, and were no Aldermen, in violet Gowns, & satten tippets. Then followed diuers other, to kéepe the people from disturbing the array aforesaide. Ths euery thing in due and comely order, they al (except GVRGVNT which stayed hir maiesties cōming within a flight shot or two of the city, where the Castle of Blaunche Flowre was in moste beautifull prospect) marched forwardes to a bridge, called Hartforde Bridge, the vttermoste lymit that way, distaunt from the Citie two miles or thereaboutes, to méete with hir Maiestie: who, within one houre or little more after their attendaunce, came in such gratious and Princely wife, as rauished the harts of all hir louing subiects, and might haue terrifyed the stoutest heart of any enimy to beholde. Whether the Maiestie of the Prince, whiche is incomparable, or ioy of hir subiectes, which excéeded measure, were the greater, I thinke woulde haue appalled the iudgement of Apollo to define. The acclamations and cries of the people to the Almighty God for the preseruation of hir Maiesty, ratled so loude, as hardly for a great time coulde any thing be hearde: But at laste, as euery thing hath an ende, the noise appeased: & Maister Maior saluted hir highnesse with the Oration following, and yéelded to hir Maiestie there with the sworde of the Citie, and a faire standing cup of siluer and guilt, with a [...]ouer, and in the Cup one hundreth pounds in golde. The Oration was in these wordes:
The Mayors Oration.
SI nobis ab Optimo Maximo concederetur optio quid rerum humanarum nunc potissimum vellemus: nihil duceremus antiquius (Augustissima Princeps) quàm vt tuus ille, qui ita nos recreat, castissimi ocelliradius posset in abditissimos cordium nostrorum angulos se conferre. Cerneres profecto quanta sint hilaritate perfusa, quàm in ipsis arterijs & venulis spiritus & sanguis gestiant: dum intuemur te huius Regni lumen (vt Dauid olim fuit Israelitici) in hijs tandem finibus post longam spem, & ardentissima vota exoriri. Equidem vt pro me, qui tua ex autoritate & clementia (quod humillimis gratijs profiteor) celeberrimae huic Ciuitati praesum, & pro hijs meis fratribus, at (que) omni hoc populo quem tuis auspicijs regimus, ex illorum sensu loquar, quod & ipse [Page] sentio: sic nos demum supplicibus votis exposcimus, vt Maiestatem tuam beneuolam nobis, & propitiam experiamur: vt nunquam cuiquam populo aduenisti gratior quàm nobis. In illius rei luculentissimum indicium, insignia haec honoris, & officij nostri, quae nobis clemētissimus Princeps Hē ricus Quartus quinto sui Regni anno cum Praetore, Senatoribus, & Vicecomitibus concessit: (cùm antea Balliuis (vt vocant) vltra annalium nostrorum memoriam regeremur) perpetuis deinde Regum priuilegijs, & corroborata nobis, & aucta magnificè, Maiestati tuae omnia exhibemus, quae per tuam vnius clemētiam (quam cum immortalibus gratijs praedicare nunquam cessabimus) vicesimo iam anno tenuimus. At (que) vnâ cum illis, hunc Thesaurum, quasi pignus nostrarū & voluntatum, & facultatum, quas omnes, quantae, quantulaeue sint, ad tuum arbitrium deuouimus: vt si [Page] quid omni hoc foelicissimi tui tēporis decursu admisimus, quod amantissimos, obsequētissimos, amplitudinis tuae saluti, Coronae, emolumento deuotissimos non deceat: statuas de nobis, & nostris omnibus, pro tua clementissima voluntate. Sin ita clauum huius Ciuitatis (Deo duce) reximus: vt eam in portu saluam Maiestati tuae conseruauerimus, & populum primum gloriae Dei, & verae religionis, deinde salutis, honoris, & voluntatis tuae studiosissimum, quantum in nobis est, effecerimus: tum non libet nobis id à te petere, quod insita tibi singularis clementia facillimè à te ipsa impetrabit. Tantùm obsecramus, vt Amplitudinem tuam Deus omnibus & animi, & corporis bonis cumulatissimè beare velit.
The Mayors Oration Englished.
IF our vvishe should be graunted vnto vs by the Almighty, vvhat humaine thing vve vvould chiefly desire: vve vvould account nothing more pretious (most Royall Prince) than that the bright beame of your most chast eye, vvhich doth so chere vs, might penetrate the secret strait corners of our hartes: then surely should you see hovv great ioyes are dispeised there, and hovve the spirite and liuely bloud tickle in our arteries and small veynes, in beholding thee the light of this Realme (as Dauid vvas of Israell) novv at length, after long hope and earnest petitions, to appeare in these coastes. Truely on mine ovvne part, vvhich by your highnesse authoritie and clemencie (vvith humble thankes be it spoken) do gouerne this famous Citie, and on the parte of these my brethren and all these people vvhich by your authoritie vve rule (speaking as they meane, and as I my selfe doe thinke) this onely vvith all our hartes and humble praiers vve desire, that vve may so finde your Maiestie gracious and fauourable vnto vs, as you for your part neuer came to any subiects better vvelcome thā to vs your poore subiectes here. For most manifest token vvherof, vve present vnto your Maiestie here, these signes [Page] of honour and office, vvhiche vvee receiued of the most mighty Prince Henry the fourth, in the fift yere of his raigne, then to vs granted in the name of Mayor, Aldermen, and Shirifs, vvhere as before tyme out of minde or mention, vve vvere gouerned by Bayliffes (as they terme them) vvhich euer since haue bene both established and encreased vvith continuall priuiledges of Kinges: And vvhich by your only clemencie (vvhich vvith immortall thankes vve shall neuer cease to declare) vve haue novv these. xx. yeres enioyed: and together vvith those signes, this treasure is a pledge of our good vvils and habilitie: vvhich all hovv great or little so euer they be, vve poure dovvn at your pleasure, that if vve haue neglected any thing in all this course of your most happy raigne, vvhich becommeth most louing, obedient, and vvell vvilling subiectes to performe, for the preseruation of your Crovvn, and aduancement of your highnes, you may then determine of vs and al ours, at your most gracious pleasure. But if vve haue (God being our guide) so ordered the gouernance of this citie, that vve haue kept the same in safetie to your Maiesties vse, and made the people therein (as much as in vs lieth) first, most studious of Gods glory and true religion, and next of your Maiesties health, honour, and pleasure, then aske vve [Page] nothing of you, for that the singular clemencie ingraffed in your highnes, vvil easily of it self graunt that vvhich is requisite for vs to obtaine. We only therefore desire, that God vvould aboundantly blesse your highnesse vvith al good gifts of minde and body.
Whiche Oration ended, hir Maiestie accepting in good part euery thing deliuered by the Maior, did thankefully aunswere him in these wordes, or verie like in effect. We hartily thanke you, Maister Maior, and all the reste, for these tokens of goodwill, neuerthelesse Princes haue no néede of money: God hathe endowed vs abundantly, we come not therefore, but for that whiche in right is our owne, the heartes and true allegeaunce of our Subiects, whiche are the greatest riches of a Kingdome: whereof as we assure our selues in you, so do you assure youre selues in vs of a louyng and gratious soueraigne: wherewyth was deliuered to Maister Maior, a Mace or Scepter, which hée carryed before hir to hir lodging, whiche was in the Bishop of Norwich his Pallaice, two myles distant from that place. The Cup and money was deliuered to a Gentleman, one of hir Maiesties footemen to carry: Maister Maior saide to hir, Sunt hic Centum librae puri auri, the couer of the Cup lifted vp, hir Maiestie saide to the footman, looke to it, there is a hundreth pound. With that hir highnesse, with the whole companye, marched towardes Norwich, till they came to a place called the Towne Close, distant from the Citie a good flightshot, where the partie, which represented Gurgunt, came foorth, as in maner is expressed, and was readye to haue declared to hir Maiestie thys spéech following: but by reason of a showre of raine whiche came, hir Maiestie hasted away, the spéech not vttered: But thus it was.
THen hir Maiestie, drewe neare the Gates of the Citie called Sainct Stephens gates, which with the walles there were both gallauntly and stronglye repayred. The gate it selfe was thus enriched and beautified. First y • Portcullice was new made both tymber and yron, then the outwarde side of the gate was thus beautified: The Queenes Armes were moste richely and beautifully set forth in the chiefe fronte of the gate, on the oneside thereof, but somewhat lower, was placed the scutchion of S. George, or Saincte George his crosse: on the other side, the armes of the Cittie: and directlye vnder the Quéenes Maiesties armes was placed y e Falcon, hir hyghnesse Badge in due forme, & vnder the same were writtē these words, God and the Queen we serue. The Inner side of the gate was thus beautified: on the right side was gorgeously set forth the redde Rose, signifying the house of Yorke, on y e left y e side whyte Rose, representing the house of Lancaster: in the middest was the whyte & red Rose vnited, expressing y e Vnion, vnder y e which was placed by discent the armes of the Quéene, and vnder that were written these two verses:
And besides that, at this gate, the Waites of the Citie were placed with loude Musicke, who chéerefully and melodiouslye welcomed hyr Maiestie into the Citie: and then passed she forward, through Saint Stephens stréete, where the first Pageant was placed in forme following.
¶ The first Pageante was in Saint Stephens Parish in this manner.
IT was buylded somewhat like the manner of a stage, of xl. foote long, and in breadth eight foote. From the standing place vpwarde, was a bancke framed in the manner of a frée stone wall, in verye decent and beautiful sorte: and in the hight therof were written these Sentences. Viz.
- The causes of this common wealth are,
-
God truely preached.
- Iustice duely executed.
- Idlenesse expelled.
- The people obedient.
- Labour cherished.
- Vniuersall concorde preserued.
FRom the standing place downward, it was beautified with Painters worke artificially, expressing to sight the portrature of these seueral Loombes, and the Weauers in them (as it were working) and ouer euery Loombe the name therof, Viz. Ouer the first Loombe was writtē the weauing of Worsted: ouer the seconde, the weauing of Russels: ouer the thirde, the weauing of Darnix: ouer the fourth, the weauing of Tuft Mockado: the fifth the weauing of lace: the sixte the weauyng of Caffa: the seauenth the weauing of Friudge. And then was there the portrature of a Matrone, and two or thrée children, & ouer hyr head was written these wordes, Good nurture chaungeth qualities. Vpon the stage there stoode knitting at the one ende eyght small women children spinning Worsted yarne, and at the other ende as many knitting of Worsted yarne hose: & in the myddest of the sayde stage stood a prettie Boy richly apparelled, which represented the Common welth of the Citie. And all the reste of the stage was furnished with men, which made the sayde seuerall workes, and before euerye man the worke in déede: and euerye thing thus in readinesse, stayed hir maiesties comming and when she did come, the childe which represented, Common welth, did speake to hir highnesse these wordes. Viz.
1. Pointing to the spinners.
2. Pointing to the Loombes
3. Pointing to the vvorkes.
THis shewe pleased hir Maiestie so greatlye, as she particularlye viewed the knitting and spinning of the children, pervsed the Loombes, and noted the seuerall workes and commodities which were made by these meanes: and then after great thankes by hir giuen to the people, marched towardes the market place, where was made a seconde deuise as followeth.
The second Pageant.
THe seconde Pageant thwarted the stréete at the entrance of the Market, betwéene Maister Skinner and maister Quashe, being in breadth two and fiftie foote of assise, and was diuided into thrée gates, viz. in the middest a maine gate, and on either side a posterne: the maine gate in breadth fourtéene foote, eche posterne eight foote, their heights equall to their proportion: ouer eche posterne was as it were a Chamber, whiche Chambers were replenished with Musicke. And ouer all the gates, passed a stage of eight foote broade, made in the maner of a Pageant, both curious, rich, and delightfull, the whole worke from the Pageant downeward, séemed to be Iasper and Marble. In the forefront towardes hir Maiestie, was the Armes of Englande on the one side the gate, and on the other side the Falcon with Crowne and Scepter, whiche is hir owne badge. The other side was beautified with the armes of Englande on the one side the gate, and with the creste of Englande on the other side. The Stage or Pageant was replenished with fiue personages appareled like women. The first was, the City of Norwich: the seconde Debora: the third Iudeth: the fourth Esther: the fifthe Martia, sometime Quéene of Englande. At the first sight of the Prince, and till hir Maiesties comming to the Pageaunte, the Musitians, whiche were close in the Chambers of the saide Pageant, vsed their loude Musicke, and then ceassed: wherewith hir highnesse stayed, to whome the personage representing the Cittie of Norwich, did speake in these wordes. viz.
Then Spake Debora
Then spake Iudeth.
Then Hester spake.
Then spake Martia.
Herewith she passed vnder the gate, with suche thanks, as plainely expressed hir noble nature: and the Musitions within the gate vpon their softe instruments vsed broken Musicke, and one of them did sing this Dittie.
HErewith she passed thorough the market place, which was goodly garnished, & thence through the other streetes which were trimly decked, directly to the Cathedral church, where Te Deum was song, and after seruice she went to the Bishops palace, where hir Maiestie kept y e time she cōtinued in Norwich. All this was vpon Saturday the xvj. of August. 1578.
Vpon the Monday following, M. Churchyard brought Mercurie in a gallāt coatch strāgely apparelled, into the grene yard vnder the priuy or bedchamber window, out of the which, the Quéenes Maiestie looked: which Mercurie, in verse made for y e purpose, vttred to hir highnesse, that if it were hir pleasure at any tyme to take the ayre abrode, there were deuises to be séene to pleasure hir Maiestie, & according to that promise, on Tewsday following (for before that day by meanes of the wether she went not abrode) he performed a very prety pleasant shew before hir highnes without S. Benels g [...]tes as she went towards [Page] Cossie Parke to hunt. In which day the Minister of the Dutch church pronouncing to hir Maiestie the Oration folowing, presented the cup therein mentioned, which I estéeme to be worth fiftie poundes, very curiously wrought.
Oratio ad Serenissimam Angliae Reginam habita. 19. Augusti. 1578. à Ministro ecclesiae Belgogermanicae Nordouici in loco publico.
MAgna oratoribus qui percelebrat [...]rum aetate vixerunt fuit laus, Serenissima Regina, quod Iudicum animos partim suauiloquentia, partim posita rei personae (que) ante ipsorum oculos calamitate, in quemcunque vellent animi habitum transformarent: Prius membrum non vulgarem nobis ob oculos ponit hominum facilitatem, quod adeo sequaces dicto (que) audientes fuerint, vt se linguis duci paterentur: Posterius magnam vbique apud gentes, quarum Respublica optabili ordine fuit constituta obtinuit gratiam: longè autem maiorem apud cos qui Christo nomen dederunt: omnium verò maximam apud te ô Serenissima Regina, ecclesiae Christi matrix, cuius animum verbo Dei obsequentem instruxit, non fucatus hic [...]ermo, sed Christi spiritus, pietatis (que) zelus: ipsissima piorum calamitas afflictorum (que) lachrymae, lachrymae inquam Christifidelium te commouerunt, misera dispersa (que) Christi membra quibusuis iniurijs obiecta, mille iam mortibus territa, in tutelam salutem (que) animi iuxta ac corporis recipere at (que) protegere: Ob haec singularia tua in nos pietatis beneficia, & quod tutore optimo Magistratus in hac tua Nordouicensi vrbe (quam Maiestas tua nobis ob Christi religionem exulantibus domicilij loco clemeter concessit) viuimus, adde quod populi in nos animum fauorabilem experimur, inprimis Deo patri, & Domino vnico seruatori nostro Iesu Christo, deinde & tibi Serenissimae Reginae immortales non quas debemus sed quas possimus agimus gratias: Porrò humile quidem & vnicum tamen nostrum est votum, animi nostri gratitudinem Maiestati tuae ostendere: Ecce igitur nullum munus, sed animum nostrum: nullum regium splendorem, sed pietatis posteritatis (que) monumentum Serenissimae tuae Maiestati consecratum, hoc autem co gratius maiestati tua [Page] [...]ore confidimus, quod inculpati pijssimi (que) Iosephi historia Dei erga Maiestatem tuam bonitas, ad vinum sit delineata, quem nulla astutia, nullum robur, nulla deni (que) regnandi libido, sed fides constans, Christiani pectoris pietas, coelestis (que) virtus, singulari Dei fauore ex sanguinaria fratrum conspiratione, mortis (que) metu, ad summam dignitatem, regni (que) decus euexerunt: In huius fratres non [...]liena videtur prouerbialis illa apud Habraeos sententia, Inuidia malarum rerum appetitus, & studium variae gloriae hominibus saepissime occasio sunt sui interitus, tamen quod Iosephi animum attinet, ea fuit praeditus & temperantia, & fortitudine, vt nimis iniquus simul & pranus censeri posset, qui eum vel minimo vindicandi affectu accusare velit, adco Dei prouidentiae & se, & omne vitae suae studium, vitae inquam in alieno regno discrimen commisit, vt non aliunde quàm à solo Dei nutu pendere visus sit: sed quorsum ista? In te ne haet ipsa alia (que) consimilia ô Serenissima Regina, & regni tui ratione omnium oculis conspicua sunt? Haec inquam esse ecclesiae Christi foelicissimum gaudium, spirituale diadema, & summum decus, huius vero regni verè Regium splendorem, atque perennem gloriam, quis nisi mente captus inficias ire potest? Pijssime tu quidem singulari Dei bonitate animum Iosephi tum in regni tui conseruatione, tum in regno Christi amplificando imitata es ô nutrix ecclesiae Dei fidelissima, solius enim Dei est nunc per res (prout hominum [...]culis sunt subiectae) secundasdisperdere, illum autem per quaeuis tentationum genera rerum (que) discrimina extollere: quos vt vasa suae misericordiae agnoscit, ita etiam & bonitate & spiritus sui tum consolatione, tum fortitudine ad aeterna vitae foelicitatem prosequitur: Quod nostrum votum ratum esse, Maiestatem tuam regni (que) ordinem spirituali prudentia ac sapientia stabilire, cam (que) in longam aetatem seruare, tuae item Maiestatis subditos vera sui cognitione magis ac magis imbuere, dignetur bonus ille & clemens Deus, per merita filij sui Domini nostri Iesu Christi. Amen.
REgiae Maiestati post orationem oblati [...] est monumentum aliquod, in cuius superficie artificiose sculpta erat historia Iosephi; e [...] Genesi.
In circumferentia verò hoc carmen.
Inscriptio eras in ipsius capacitate scripta in orbem, hoc modo.
Serenissimae Angliae Reginae Elizabethae, ecclesiae Belgicae Nordouici ob religionem exulantes, hoc monumentum & pietatis & posteritatis ergô consecrabant. 1578.
In interiore ipsus parte erat insigne serpentis in gyrum conuo [...]ti, cui media insidebat columba, cum hoc Christi Elogio: Prudens vt serpens, simplex vt columba.
¶The minister of the Duch Church his Oration in Englishe.
THE Oratours (most gratious Queene) which liued in the age of them that won greatest renowme; were highly commended, for that they could transforme the Iudges mindes partly, by eloquence, and partly by setting downe before their eyes the calamitie of the thing and person they spake of, into what disposition them listed: the first part declareth vnto vs no common facilitie of men, in that they were so willing in folowing, and attentiue in hearing, as they would suffer themselues to be lead by eloquence: the last, obteined great fauour amongest all nations, whose common weale was gouerned in good order, and far greater amongest the Christians: but greatest of all with thee O most excellent Queene, the nourse of Christ his church, whose minde obedient to Gods worde, the spirite of Christ, and zeale of Godlinesse, and not this profane kinde of speech hath instructed: the verie calamitie of Godly men, and teares of the afflicted, the teares, I say, of faithfull Christians haue throughly moued thee to defende and protect the miserable and dispersed members of Christ obiecte to euerie kinde of iniurie, before beaten in peeces by [Page] a thousand deathes with the safetie and preseruation as well of minde as bodie: for these thy singuler benefits of Godlinesse towards vs, and that wee liue vnder so good a tutor beeing magistrate in this the Citie of Norwich, which thy maiestie hath of elemencie granted vnto vs for a mansion place, which were banished for Christ his religion, & moreouer that we finde the mindes of the people fauourable towards vs, first we geue immortall thanks, not suche as we ought, but such as we are able vnto God the father, and the Lorde our only sauiour Iesus Christ, and then vnto thee most mercifull Queene. Moreouer it is our humble and yet our only petition to shewe vnto your maiestie the thankfulnesse of our minde: behold therfore dedicated to your most excellent maiestie not any gifte but our minde, no princely iewell but a monument of godlinesse and posteritie, the which we hope will be so much the more acceptable to your maiestie, for because the goodnesse of God towardes your maiestie is liuely drawen out of the historie of the innocent & most godly Iosephus, whom neither pollicie, strength nor desire of bearing rule, but constant faith, godlinesse of a Christian heart, and heauenly vertue by Gods singular mercie, deliuered from the bloudie conspiracie of his brethren & feare of death, and brought vnto high dignitie and royal kingdome: to whose brethren that prouerbiall sentence of the Hebrewes is verie fitly alluded. Enuie being the desire of euill things, and couetousnesse of transitorie renowne, is often times the occasion of mans destruction: but touching the minde of Iosephus, the same was endued with suche temperance and fortitude, that he might be thought no lesse vniust then wicked, that would accuse him so much as with the least affection of reuengement: so wholly did he commit him self and all the gouernement of his life, his life, I say, put in hazard in a strange kingdom vnto the prouidence of God, that he seemed to hang of no other thing then the onely will of God. But to what ende speake I this? Are not these selfe same things, and others their like (ô most excellent Queene) by the eyes of all men cleerely beholden in thee, and the order of thy kingdome? What man (I say) hauing his wittes, can deny these thinges to be the most happie ioy, spirituall crowne, and cheefest ornament of Christes churche, and truely of this kingdome the princely beautie and perpetuall renowne? Thou surely doest followe moste hollily, the minde of Iosephus, by the singular goodnes of God, aswell in preseruing thy kingdome, as in amplifying the kingdome of Christe (ô thou most faithfull nourse of the churche of God:) for it is in God onely to destroy this man by prosperitie (as it seemeth vnto man) and aduaunce another by all kindes of aduersitie and humaine daunger: whome he acknowledgeth as the vessels of his mercie: and so by his goodnesse, together with the consolation and strength of his spirite, doth bring them to the happinesse of eternall life, which our petition [Page] that good and mercifull God graunt may be ratified in establishing your maiestie and gouernance of your kingdom with spirituall wisedome and vnderstanding, in preseruing the same for many yeres, and in induing your maiesties subiectes more and more with true knowledge of him, for his sonnes sake our Lorde Iesus Christ. Amen.
The Oration ended, there was a certeine monument presented to her princely Maiestie, in the vpper parte whereof, was artificially grauen the historie of Iosephus out of Genesis.
In the compasse thereof was this verse.
In the inner parte of the same, there was the figure of a serpent, enterfolding it selfe: In the middest whereof did sit a doue with this sentence of Christ, Mat. 10.16. Wise as the Serpent, and meeke as the Doue.
The Wednesday towards euening, master Church-yard was likewise readie vpon the water with another deuise, when her maiestie was without the gates towardes mount Surrey, but weather hindered it so, as nothing was then done by him. But as shée returned homeward, within Bishops gate at the Hospitall dore, master Stephan Limbert, master of the Grammer schoole in Norwich stoode readie to render her an Oration: her maiestie drew neare vnto him, and thinking him fearefull, saide graciously vnto him: Bee not afeard. He answered her againe in English: I thanke your maiestie, for your good encouragement: and then with good courage entred into this Oration.
¶ Ad illustrissimam Principem Elizabetham Angliae, Franciae, & Hiberniae reginam &c. Ante fores [...] Nordouicensis, Oratio Stephani Limberti Ludimagistri publici.
AEgyptum fama est inundante Nilo (serenissima Regina,) & aureo Pactoli flumine quotannis Lidiam irrigari, quaeres in ijs agris maxima faecunditatis causa putatur: In nos autem at (que) adeo vniuersam Angliam, qua late patet, non è Tmolo aut alijs nescio quibus montibus, sed ex illo perenni & vberrimo fonte bonitatis tuae, multi maximi (que) pietatis, iusliciae, mansuetudinis, aliorum (que) innumerabilium bonorum, prae quibus iam viluit aurum & obsoleuit, coptos [...]ssimi riui profluxerunt. At (que) vt ex infinitis vel vnum leutter attingam, propterca quòd de pluribus dicere nec est huius loci & temporis, nec facultatis meae. Insignem illam misericordiam celsitudinis tuae, Nobilissima Regina, & ad leuandum pauperrimorum hominum inopiam incredibilem propensionem (qua de plurimis virtutibus nulla deo gratior, [...] vt canit Homerus, [...] in summa principe nulla mortalibus admitabilior esse potest) quibus tandem laudibus efferemus? quàm honorificis verbis prosequemur? [...], hoc est, hospitium pauperū celeberrimū est apud omnes posteros regiae virtutis at (que) beneficentiae monumentum futurum, institutum quidem ab illustrissimo Henrico, patre celsitudinis tuae, a nobilissimo Edouardo fratre maximis tabulis consignatum, à tua verò maiestate, quod non minorem laudem meretur, Cringlefordiensibus fundis & possessionibus egregiè nuper auctū at (que) amplificatū, vt non tam alients iam ornamentis quàm proprijs virtutibus meritò laetari possis. Recordata quippe es pro tua singulari prudentia at (que) eruditione, diuinam illam sapientissimi Platonis legem, quam vnde cimo de legibus libro scriptam reliquit, [Page] [...]. tantamigitur benignitatem, tam eximiam, & incredibilem misericordiam tuā, (illustrissima Princeps) quibus complectemur studijs? quibus officijs, aut qua voce grati animi voluntatem testificabimur? Cùm enim omnes referendae gratiae studio & labore, vel accuratissimas rationes exquisiuerimus, ne vni us quidem huius beneficij, quo nos augustissimae maiestati tuae obstrictos esse & deuinctos agnoscimus, magnitudinem assequi poterimus. Superabimur vel ab hoc vno & singulari merito, nedum sperandum est, vt immenso reliquorum meritorum pelago, quod tum in omnes tibi subditos publicè, & generatim, tum in hanc ciuitatē proprie ac particulatim exundauit, pares esse queamus. Verè nos iam [...] incolimus, & in beatis illis insulis de quibus meminit Hesiodus [...] aetatem agimus, qui non modo frugibus, lana, pecore, alijs (que) subsidijs humanae vitae, sed multo magis verae religionis verbi (que) diuini, in quibus animi solis acquiescunt preciosissimis opibus abundamus. Sunt qui Britanniam alterum orbem appellauerunt, quod hac aetate nostra dici rectissime posse arbitror, Cùm enivi omnes vndi (que) terrae grauissimis bellis affligantur, & discordiarum iactentur fluctibus, soli nos, celsitudine tua clanum moderante, in pacatissimo portu nauigamus, & ab orbe malorum disiuncti, in caelū quodammodo foelicitatis sublati videmur. Quod est ergo officij nostri, primū deo Opt. Max. gratias agimus, cuius vnius bonitati omnem hanc, quantacun (que) est, be atitudinem acceptam referimus, precamur (que) vt cam nobis propriam & perpetuam esse velit: deinde celsitudini tuae, serenissima Regina, cuius opera, cura, solicitudine, & partam hanc nobis foelicitatem & tot annos conseruatam agnoscimus. Laetamur hoc aspectu tuo, & gratulamur incredibili studio, quod tum ex meo ipsius sensu loquor, tum omnes qui iam vndi (que) confluxerunt Nordouicenses tui à me dici postulant. At (que) vtinam in haec pectora posses oculos inserere, & occultos animorū nostrorum sinus perlustrare, videres profectò inclusam intus, quae tantis angustijs erumpere non potest, infinitam molem voluntatis. Fidem omnem, studium, obseruantiam, quae tantae Principi debentur, vt hactenus promptissimè detulimus, ita studiosissimè semper deferemus, & si quando [Page] casus aliquis inciderit (quod Deus omen auertat) vt sacrosanctae maiestatis tuae, aut istius florentissimi regni vel salus in discrimen veniat, vel dignitas periclitetur, non solum bonorum omniū ac facultatum effusionem, sed laterum nostrorum oppositus & corporum pollicemur. Rogamus deinde & obsecramus excellentiam tuam, illustrissima Regina, vt & hoc nostrum qualecun (que) officium a summa beneuolentia animo (que) quàm gratissimo profectū boni consulas, & de nobis Nordouicensibus sic existimes, ad lautiores te fortasse subditos venisse saepe, ad laetiores nunquam.
The Oration of Stephan Limbert, publike Scholemaster, to the most magnificent Prince, Elizabeth of England, Fraunce, and Irelande Queene, &c. before the gates of the Hospitall of Norwiche.
IT is reported (moste gracious Queene,) that Aegypt is watered with the yearely ouerflowing of Nilus, and Lidia with the golden streame of Pactolus, which thing is thought to bee the cause of the greate fertilitie of these countries: but vpon vs, & farther, ouer all Englande, euen in the vttermost borders many and maine riuers of godlinesse, iustice, humilitie, and other innumerable good things, in comparison of the which, golde is vile & nought worth, do most plentifully gush out, and those not from Tmolus, or other hilles I knowe not which, but from that continuall and moste aboundant welspring of your goodnesse. And that of those infinite goodnesses I may lightly touch one, for that neither place, time, nor my facultie doth permit to speake of many: with what praises shall wee extoll: with what magnificent wordes shall wee expresse that [Page] notable mercie of your highnesse, most renowmed Queene, & vncredible readinesse to releeue the neede of poore men, then the which of many vertues none can be more acceptable vnto God, as Homer writeth, neither any vertue in a mightie Prince more wondered at amongest men. This hospitall of poore men is moste famous, whiche will be a monument of princely vertue and beneficence amongest all posteritie, instituted by the moste mightie King Henry your highnesse father, confirmed with the great seale, by the moste noble King Edward your brother, but by your maiestie whiche deserueth no lesse praise, of late notably encreased and amplified by the landes & possessions of Cringleforde, that you may not nowe worthily reioyce so much in others ornamentes, as your owne vertues. For you are saide for your singular wisedome and learning, to haue studied that diuine lawe of the moste wise Plato, which he left written in the eleuenth booke of lawes. Such your great bountie therefore, so exceeding, and incredible mercie (O most vertuous Prince) in what books shall wee comprehende? with what dueties, or with what voice shall wee testifie the good will of a thankfull minde? For when wee diligently seeke all the moste exquisite and curious meanes of thankesgiuing: wee cannot so much as attaine vnto the greatnesse of this one benefite, by the which we acknowledge our selues bounde & streightly holden to your moste royall maiestie. We shalbe ouercome, euen with this one and singular benefite, so muche the lesse hope haue wee then in any point to counteruaile the huge Sea of the rest of thy benefites which ouerfloweth on euery side aswell publikely and generally ouer all thy Subiectes, as properly and particularly vppon this Citie. We certeinly nowe inhabite, and lead our liues in those most happie Ilands of the which Hesiodus maketh mention, which not only abounde with all manner of graine, woll, cattell, and other aydes of mans life, but much more with the moste precious treasure of true religion and the worde of God, in the which onely the mindes of men haue rest and peace. There be that call Englande another worlde, which I thinke may bee moste true in this our age: For whereas all landes on euery side of vs are afflicted with most greuous warres, & tossed with the floudes of dissention, we onely, your highnesse gouerning our sterne, do saile in a moste peaceable hauen, and seuered from the worlde of mischiefes, do seeme after a sorte to bee taken vp into a heauen of happinesse. We therefore, according to our bounden duetie, first giue thankes vnto God Almightie, vnto whose goodnesse only with thankes wee referre all this our happinesse, howe great soeuer it be, and pray that he woulde vouchesafe to make the same proper and perpetuall vnto vs. And afterwards, vnto your highnesse, (O most gratious Queene) by whose studie, care and diligence wee confesse this blessednes to be gotten, & so many yeares preserued vnto vs.
[Page]We are glad in this beholding you, and we reioyce with desire more than may be beleeued, which as I speake of mine owne thought, so also all these subiectes of Norwich desire me to say the same in their behalfe. And I would to God you coulde pearce these our breasts with your eyes, and throughly viewe the hidden and couered creekes of our mindes: then vndoubtedly shoulde you beholde an infinite heape of good will closely shutt vpp within, which cannot breake out of so narrowe straights. All the faith, studie, and obedience, which are due to so greate a Prince, as hitherto we haue most willingly imployed, so will we alwayes most diligently perfourme the same: and if at any time anie chaunce shall happen (which fortune God turne from vs) that the state of thy blessed maiestie or of this florishing realme shoulde come in daunger, or the worthinesse thereof be in hazarde, we doe not onely protest the effusion of all our goods and substaunce, but also the putting foorth and brunt of our strengthes and bodies therein. Finally we desire and beseech thy excellencie (most renowmed Queene) well to accepte of this our duetie, howe soeuer it be, proceeding from a singular good will, and a moste thankfull minde, and so to think of vs Citizens of Norwich, that perhaps you haue many times com to people more wealthie, but to more ioyfull neuer.
[...] [Page]Immediatly after the beginning of the Oration, hir Maiesty called to hir the Frenche Embassadors, wherof there were iij. and diuers English Lords, & willed them to harken, and she hirselfe was very attentiue, euen vntill the end therof. And the Oration ended, after she had giuen great thanks therfore to Maister Lymbert, she saide to him: It is the best that euer I heard, you shal haue my hande, and pulled off hir gloue, and gaue him hir hand to kisse, which before knéeling on his knée, he arose and kissed, & then she departed to the Court, without any other shew that night, but that she sente backe to know his name.
The nexte night being Thursdaye, there was an excellent Princely Maske brought before hir after Supper, by Maister Goldingham in the Priuie Chāber, it was of Gods & Goddesses, both strangely and richly apparelled.
The first that entred was MERCVRIE.
Then entred two Torch-bearers in Purple Taffata Mandilions laid with siluer lace, as all other the Torchberers wer.
Then entred a consort of Musicke, viz sixe Musitions, all in long vestures of white Sarcenet gyrded aboute them, and garlands on their heades playing very cunningly.
Then two Torch-bearers more.
The IVPITER and IVNO.
Then two Torch bearers more.
Then MARS and VENVS.
Then two Torch bearers more.
Then APOLLO and PALLAS.
Then two Torch-bearers.
Then NEPTVNE & DIANA: And last cōmeth CVPIDO & concludeth y • matter. Thus whē they had once marched about the chamber, MERCVRIE dischargeth his message in these words to the Quéene.
The good meaning Maior, and al his brethren, with the reste, haue not rested from praying vnto the Gods to prosper thy comming hither, and the Gods themselues moued by their vnfained prayers, are ready in person to bid thee worthily welcome, and I MERCVRIE the God of Merchantes and Merchandize, and therefore a fauourer of these Citizens, being thoughte meetest and chosen fittest to signifie the same. [Page] Gods there be also which cannot come, being tyed by the tyme of the yeare, as CERES in Haruest, BACCHVS in Wines, POMENA in Orchardes. Onely HIMINEVS denyeth his good wil, eyther in presence, or in person: notwithstanding, DIANA hath so countrechecked him therefore, as he shall euer hereafter be at your commaundement. For my part, as I am a reioycer at your comming, so am I a furtherer of your welcome hither, and for this tyme I bid you farewell.
These wordes were grauen on those Knyues.
The Doue being caste off, ranne directly to the Quéene, and being taken vppe and set vppon the Table before hir Maiestie, fate so quietly, as if it had bin tied.
Then after they had marched again about APOLLO presē ted his gift, which was, an Instrument called a Bandonet, and did sing to the saide Instrument this Dittie, as he played.
There was written vppon the shafte.
SIr Maiestie receiued these gifts very thankfully, the Gods and Goddesses with the reste of the maske marched about [...] the Chamber againe, and then departed in like maner as they came in. Then the Quéen called to hir Maister Robert Wood, the Mayor of Norwich, whome first the hartily thanked: and toke by the hande, and vsed secret conference, but what, I know not. And thus this delightfull night passed, to the ioy of all whiche sawe hir Grace in so pleasant plight.
The nexte daye being Friday in whiche day the Course remoued, the Stréetes towards Saint Benets gates, were hanged, [Page] from the one side to the other, with cordes made of hearbes and floures, with Garlands, Coronets, Pictures, rich clothes, and a thousand deuices. At the gates themselues, there was a stage made, very richly apparelled with cloth of Golde, & crimsen veluet, wherevppon in a close place made thereon for the purpose, was placed very swéete Musicke: and one ready to tender hir this speache following. The dolefull houre of hir departure came, she passed from the Courte, to those gates, wyth suche countenaunces, both of hir Maiesties parte, and hir Subiects, now dolorous, nowe chéerefull, as plainly shewed the louing harts of both sides: when she came there, the speach was thus vttered vnto hir.
Then with the Musicke in the same place was song this shorte Dittie following, in a very swéete voice.
THen departed hir Maiestie out of the gates, within a flight shot or little more whereof, Maister Churchyarde had another shewe, which I leaue to himselfe to vtter: bycause my hope is, he will manifest that amongest the reste shortely.
This finished, hir Maiestie in Princely manner marched towardes the confines of the liberties of the Citie of Norwich, whiche I suppose almost twoo miles: before she came there, Maister Maior brake to my Lorde Chamberlaine, that he was to vtter to hir Maiestie an other Oration, wherof my Lord séemed to haue good liking: but before they came to the saide confines, [Page] Maister Maior was willed to forbeare the vtteraunce of the same his Oration, bicause it was about vij. of the clock, and hir Maiestie had then fyue myles to ride. Neuerthelesse he gaue to hir Maiestie both his Orations in writing, whiche she thanked him for. She also thanked the Maior, euery Alderman, and the Commoners, not onely for the great cheare they hadde made hir, but also for the open housholds they kept to hir highnesse seruaunts, and al other. Then she called Maister Maior & made him Knight: & so departing, sayd: I haue laid vp in my breast such good wil, as I shall neuer forget Norwich, and procéeding onward did shake hir riding rod and said: Farewel Norwich, wyth the water stāding in hir eies: In which great good wil towards vs all, I beséech God to continue hir Maiestie with long and triumphant raigne ouer vs all. AMEN.
The Maiors Oration at hir departure, deliuered in writing.
QVae veniētia lata sunt, ea cū recedunt solent esse tristiora. Quid enim (Summe Deus) potuit hic Sol vsquàm conspicere beatius, quam nos videbamur nobis, vel cum hic primum (Serenissima Princeps) Maiestatis tuae splendor illuxerit: vel reliquo hoc perexiguo sanè tempore quo in tua praesentia, tanquam in omnium rerum falicissima vbertat [...] conquteuimus: Sed vae illi rerum humanarum vicissitudini, quae nihil illibatum, nihil aeternum patitur: ita voluptas tristitiam trahit, & letitiam nostram dolor nō excipit solum: sed acerbissime intercipit: Ita vt, qui nuper accidentem te lautitijs omnibus excepimus: abeuntem nunc, si id pateretur Amplitudinis tuae & tanti comitaetus celebritas, pullatis vestibus prosequeremur. Tāti d [...]loris causam si postules, nescio quid suae Maiestatis personae tuae Deus indidit, quod summā tui Reuerentiā aamirabilis cui [...]sdam amoris plenā e [...]citat, quo fit vt agre pattamur nos à te diuells. Accedit quòd vtcun (que) Amplitudini tuae visi sum [...] (quae tua est clementiae) omne gratitudinis officio satisfecisse: nobis tamen ipsis nondum satisfecimus, nec vnquam sanè satisfacturi sum [...]s. Longioris tamen temperis vsuram optaremus, si id cōmodum esset, vt si nō maius, at certe diuturnius specimen vel obedienciae, velamoris nostri exhiberemus. Sed & voluntati tuae & vtilitati public [...] cedendum est: quam te & velle semper, & in omnibus spectare satis nobis magno cum emclumento nostro est compertum. I nunc igitur, i pede farsto, quo tua te virtus vocat. Nes autem vel hoc ipsum abunde consolabitur, (qu [...]d & immortales gratias, & perpetuā rei memoriam meretur) Te principem post omnium memoriam praestātissimam dignatam nostres lares tam humaniter inuisisse. Postremum hoc eri [...], nos hic coram te, quam Dominus vnxie, at (que) omni hac celebritate Deum nunc intuentem testari in a [...]imas nostra [...], nos fidem & obedientiā in illo, nostram tibi vns inperpetuum reseruaturos. Tu Religionis nutrix, Reipublicae mater, Principum decu [...], Subditorum solacium, falicissimè (nellem dicere) Vale.
The Mayors last Oration Englished.
THose thinges which at their comming are ioyfull, when they depart are the more sorowful. For what (ô mighty God) could this Sunne at any tyme behold more happy, than we did seeme to our selues, either whē first (ô most merciful Prince) the brightnesse of thy Maiestie did here shine out, or els in all the tyme we rested in your presence, as in a paradise or most happy abundance of all thinges. But woe to that chaungeable course of humaine thinges, which suffreth nothing vncorrupt, nor any thing eternall▪ so pleasure bringeth after it sadnesse, and griefe doth not onely sòdainly take away our delightes, but most bitterly cut of the same. So that we that lately receyued thee approching with all ioyes: should follow thee departing (if the renowne of your highnesse and trayne would suffer it) with mourning garments. If you demaund the cause of so great sorow, I know not what part of his Maiestie God hath indued your person withall, which doth stirre vp great reuerence of thee, but full of a certaine wonderfull loue, wherby it comes to passe that we hardely suffer our selues to be seuered from your presence. Adde moreouer, that we seeme after a sort vnto your highnesse (such is your clemencie) to haue satisfied euery pointe of gratefulnes: yet haue we not, nor euer shall we satisfie our selues in that behalfe. VVe would wishe a longer vse of tyme (if it were profitable) that we might expresse, if not a greater, yet a more continuall shew of our loue and obedience. But we must both yelde to your pleasure, and to the common wealth, for that we know assuredly to our great and singular adu [...]uncement, you neuer cease to seeke out and afoord the same to all your subiectes. Go now therefore, go with luckie steppe thether, whether thy vertue calleth thee. And for vs, this shall comfort vs aboundantly (which deserueth both immortall thankes and perpetuall memory) that thou so renowmed a Prince, hast vouchsafed so curteously to visite our dwellinges. And finally, we here before thee, whom God hath annointed, and before all this famous assembly, take God (which now beholdeth vs) to our witnesse, that we will keepe our faith and obedience in him to thee onely for euer. Thou Nurce of religion, Mother of the Common VVealth, Beautie of Princes, Solace of thy Subiecte [...], most happily (oh how I rue to speake it) Farewell.
Oratio St. Limberti quae discessura Principe recitata fuisset, nisi quod sero iter ingressa est.
SCribit Gellius in noctibus Atticis, Eminentissima Princeps, Phauorinum Philosophum dixisse, nunc matrem esse diem, nunc esse neuer cam, & hunc versum longo hominum aeuo probatū sermonibus suis vsurpasse, [...]. Quem ipse Gellius ita interpretatur, dolorum ac voluptatum esse vicissitudines, non omni dic bene esse posse, sed isto bene, atque alio malè. Nihil autem nec venustius vnquam nec verius dictum fuisse, tum perpetua rerum humanarum volubilit as, & crebrae mutationes indicant, tum hodiernus dies fidem f [...]cit amplissimam. Non enim tam recreauit nos è diuturno me rore atque desyderio laetissimus ille aduentus celsitudinis tuae, quàm isto quem vndi (que)iam parari videmus discessu exanimamur, vt (que) [...]mnium aetatum atque ordinum infiniti plausus & gratulationes venientem exceperunt: ita nemo est qui non discedentem etiam luctu & [...]achrymis prosequatur. Equidem vt de me ipso loquar, quoniam meus mihi notissimus est animus, nunquam me duriorem prouinciam sustinuisse profiteor, quàm est haec imposita mihi hoc tempore, nō solum vt affarar cruditissimam principem, quod tamen per se arduum est & difficile, sed multo magis vt hoc tristi & acerbo valedicendi munere defungerer. Quis enim non vchementer indolueris breuissimo tempore ac veluti [...] vidisse se quod maxime concupierat, ereptum ante quam eo penitus perfrui liceret? Quam luctuosum est, lactentes infantulos ab vberibus matrum & charissimis amplexibus diuelli? A patribus filios quibus vnicè diliguntur grauio [...]i aliquo casu separari? Nullis tamen mortalibus arbitror naturam tantos amores tantam beneuolentiam, aut in cos quos procrearunt ingenerasse, aut ā quibus sunt procreati, quanta est ea qua nos omnes celsitudinem tuam cōmunem, videlicet parentem patriae, suspicimus, colimus, veneramur. Magna vis est amicitiae & necessitudinis, quae saepe facit, vt qui vel societate aliqua, vitae (que) consuetudine aliquandiu coniuncti fuerint, ita cohaereant animis & quasi coalescant: vt a se inuicem distrahi atque disiungi molestissime serant. Hinc Theseasides omnium ore ac literis celebrata, aliorum (que) innumerabilium arctissima necessitudo, quos nulla peris cula, nulli terra mari (que) labores, ab eorum quibus conuixissent suauissim [...] [Page] Comitatu depellere potuerunt. Quae autem tanta studia, tanti ardores animo [...]um vsquam reperti sunt, qui nostris erga te praestantissima Princeps synceris minime (que) fucatis voluntatibus conferantur? Non satis ostendunt ista fidem & beneuolentiam nostram, maior est quàm vel cuiusquam eruditissimi copia, nedum huius ingenij mei mediocritate possit illustrari. Nullas vnquam res arctiori nexu & maiori concordia, quàm animum & corpus natura colligauit, quod & in vita declarat incredibilis illorū conspiratio, sibi (que) mutu [...] subueniendi cura, & in morte grauissima distractio. Nos autem qui Christianam religionem ac pietate profitemur, multo magis quàm illi Decij, Scaeuolae, Curtij, qui se pro Repub. Romana denouisse dicuntur, & patriam, & cam qua patriae salus continetur etiam vita nostra chariorem habere didicimus. Quis enim est qui pro ea dubitet mortem oppetere, quae si non esset, grauiorem morte seruitutem perpeti cogeretur? Neque verò est haec pietas tuorum animis leuiter infixa, & quasi summo fundata solo, Illustrissima Regina, sed altis nixa radicibus qua nullis fortunae procellis ac tempestatibus concuti, nullis subuerti machinis, nullo impetu expugnari potest. Quantum enim facit ad amoris & fidei stabilitatem, quod sciamus celsitudinem tuam non arbitrio vacillantis fortunae, sediure haereditario, hoc est [...] dominationem & imperium obtinuisse, nec Homericum tibi Iouem [...], sed verum illum rerum omnium opificem & fabricatorem in manu [...] tradidisse? ac propterea summam esse nobis parendi necessitatem etiam diuinitus impositam, ne Gyganteo more [...], vt est in fabulis, ipfi (que) Deo sceleratissimè bellum indicere videamur. Quid cùm perspiciamus quantis quam (que) diuinis rempub meritis aff [...]cerit celsitudo tua vtiam ex innumerabilibus terris ac gentibus quae soli subiectae sunt, nulla, non dicam, anteferrinobis, sed [...]e comparari quidem possit. Non ad illam parend [...]legem & necessitatem summam etiam oporter voluntatem accedere? Quid enim referam vigintiiam totos annos in tanta nos pace, tanta tranquillirate vixisse, quantam non solum haec aetas nunquam vidit, sed ne omnium quidem seculorum ac gentium annales vetustatis (que) monumenta memoriae prodiderunt? Quid commemorem longè velut è specula prospectas tempestates, praeuisa simul & anticipata censilio grauissima pericula, clandestinas insidias non tam vi quàm arte obrutas, omnes deni (que) nefari [...]s conatus maximo cum applausis extinctos, nullo aut sane perexiguo mo [...]um populari? Facerent ista quidem vt qualiscun (que) [Page] esses, omnem tamen fidem & beneuolentiam maiestati tuae libentissimis animis praestaremus. I am vero cùm mitissimam te & clementissimam principem habeamus, quae in summa potestate constitut [...] ne tantillum quidem ab aequitate modo (que) recedis, quis est tam ferus ac ferreus, quem non ad omnem obseruantiam tantae virtutis inuitarent? Quare si firmissima sit custodia principum fides, subditorum, quemadmodum prudentissimos sensisse viros accepimus, quid potest tutius esse & securius excellentia tua, quàm tanta tuorum studia muniuerunt? Extraxi longius orationem meam, Nobilissima Regina, vt paulo diutius frueremur vsurae incundissimi conspectus tui, quem non fine maxima molestia grauissimo (que) dolore amissuri sumus. Sed quia ferenda sors est quae vitari non potest, ne profectionem tuā plus aequo remorari videar dum obsequi studeo cupiditati nostrae, finem dicendifaciā. Tuam vero Maiestatē quam ex oculis nostris hodiernus dies eripiet animis tamē & voluntatibus prosequemur, absentem semper intuebimur, legibus & mandatis studiosissime obtemperabimus, salutem deni (que) & incolumitatem tuam quae nostra etiam salus continetur, Deo Opt. Max. assiduis precibus quàm diutissimè tuendam & conseruandam commendabimus.
M r Limberts Oration, vvhich had bin rehearsed at hir Graces departing, but that she set late forward in hir Progresse.
GEllius in his Noctibus Atticis (moste excellente Princesse) doth write, that it was the saying of Phaeuorinus the Philosopher, that the daye was one while a mother, another while a stepdame: and that hee vsed this verse, long time allowed, among men, in hys accustomed communication, [...]. VVhich verse Gellius in this manner expoundeth: That of sorrows & pleasures there be changes, that it cannot be well euery daye with vs, but this day well, and that day yl. And surely, that nothing hath bin at any time more gallauntly or truely spoken, both the continuall course of mans vncertaine estate, and the often alterations wherto he is subiect, manifestly declare, beside that, this present day giueth euident proofe thereof. For, the most ioyfull comming of your highnesse, did not so muche recreate and comforte vs in our daylye desire and longing, as we are discouraged by this your departing, whereto we see preparation made on al hands. And as all ages and degrees receyued your Maiestie, with ioy and gladnes at your comming: so there is not one but lamenteth and mourneth at your graces going. And doubtlesse for my part, bycause myne owne hart is best knowne to my selfe, I protest that I neuer tooke vppon me a greater charge, then that, wherewyth at this present I am burthened: not onely to speake face to face with a most learned lady and princesse, which notwithstanding is, of it self, a harde and a busie matter: but, which is much more, that to me is befallē the sad and sorowful office of leaue taking. For, who woulde not be exceedingly greeued, to see the thing which he principallye desired, in a verye shorte time, and as it were [...], at an instant taken away, before he might haue therof full fruition? How lamentable a thing is it, to pul away sucking babes from the breastes and bosomes of their most louing [Page] mothers? That sonnes and fathers, through some miserable misfortune, shoulde be sundered? Yet I notwithstanding am of opinion, that nature hath not ingendered in any mā, such large loue, and so great good will, no not towarde them whom they haue begotten, or of whom they themselues haue bene begotten, as is the loue and good will wherewith we aduaunce, obey, and reuerence your Maiestie, being the mother and nurse of this whole Common welth, and Countrie. Great is the force of friendshippe and familiaritie, which oftentimes bringeth to passe, that they, which eyther by some kinde of fellowshippe, or by an accustomed condition of life, in tracte of time haue bin closely knitte, and so become both of one minde, and as it were growne togither, that hard and scant they may be seperated, & set in sunder. Hereof sprang the faithfulnesse of Theseus, commē ded by the mouth and monumentes of all men: and the entier friendshippe of innumerable more, whō no daungers, nor labours, eyther by sea or land, coulde sequester from their sweete society & comfortable company, with whom they long had liued. And what desires, or what delightes haue any where bin founde, that may be compared with the sincere affection, and vnfayned good wil, which we beare to your Highnesse, moste excellent Princesse? These are not sufficiente shewes of our fayth and beneuolence, which is much greater, than that the eloquence of any learned man, or that the slendernesse of my witte and capacitie maye make it manifest. Nature at no tyme tyed any thyng with a straighter knotte, or set seueral things at greater agreement, than the soule and the bodie: a declaration wherof is, the incredible consent and concorde of thē both, the mutual care and regard of succouring each other resting in thē both: and the grieuous departing, at the houre of death, the one frō the other remayning in them both. But we whiche professe Christian religion and godlynesse, haue learned this lesson, not only to loue our countrye, but also hir highnesse, in whom the health and safetie of our countrey consisteth, farre aboue the valiaunt Decij, the Scaeuolae the Curtij, which ventured their liues for the Common wealth of Rome: yea, to loue hir grace much [Page] better than our owne liues. For, what is he that woulde doubt to dye for hir sake, who if she were not, he should be constreyned to abide a bondage much more bitter than death? Neyther is this faithfull loue of vs your subiectes (most excellente Queene) lightly layde vp in our heartes, and scarcely couered as it were in the ground, but deepely rooted, so that by no stormes nor tempestes of Fortune it can be shaken, by no engines ouerthrowen, by no force or violence vndertroden. For how muche maketh it for the establishmente of faith and loue, in that we know your Maiestie hath obteyned regimente and rule, not at the pleasure and appoyntmente of wauering Fortune, but by right of inheritance, that is to say, [...]: nor that the Homericall Iuppiter [...], but that the maker and Creator of all things delyuered it into your Highnesse handes? And therefore a singular necessitie of obedience is layde vpon vs, euen by God himselfe, least in Giant guise as it is feygned, we set shoulder against God, and being at defiance with him most wickedly, bidde him battell. When we beholde those excellent and diuine benefites, whiche youre grace hathe bestowed vpon the common wealthe, in so much that among manye, yea innumerable Countreys, and nations vnder the Sunne, none (I will not saye maye bee preferred before vs) but not so much as one may be compared with vs. Ought not then a singulare loue and good will to be lincked with that lawe, and necessitie of obediēce? For what should I make rehearsall of full twenty yeares, wherein we haue liued in such peace and tranquilitie, as not only this our age hath neuer seene the like, but as in olde recordes and aunciente Chronicles of all ages and people, is no where mentioned? What shoulde I call to memorie hurlyburlies foreseene a farre off, as from an espyall: exceeding great daungers, not only perceyued by wisedome, but also preuented by counsell: secrete snares, and priuie practises disappoynted, not to muche by violence, as by policie: finally, all Treacherous attemptes, and Rebellious enterprises, with great gladnesse and reioicing extinguished, without any tumult at all, or very little (doúbtlesse) insuing among [Page] the people? These things might make vs (although your Grace were otherwise than you are) performe all dutie of fayth and loue, with most willing mindes to your Maiestie. Nowe, for so muche as we haue your highnesse, our mercifull and bountifull Soueraigne, who possessing principalitie and royall regimente, doest not swarue an heares breadth from iustice and equitie, what is he for a man so sauage and obstinate, whome these so singulare and rare vertues may not allure to all loue and allegiance? Wherefore, if the surest safetie of Princes is the faith of their subiectes (as we haue heard very wise men holde opinion) what can be more safe, what can be more sure, than your excellencie, which the studies and endeauoures of your people, being so great, haue fenced and fortifyed? I haue made mine Oration the longer (most noble Queene) to the intent we might the longer enioy your comfortable presence, from the whiche, to oure great griefe and sorow, we shall depart. But bycause lucke must be borne, which can not be auoyded, least I might seeme more than is meete to delay youre Graces progresse, whiles I am in hand to please mine owne humour, I will make an ende. Concerning your Maiestie, whose presence this day will shutte from our sight, we will notwithstanding in your absence behold and reuerence, we will loue youre Highnesse with all oure heartes, mindes, and endeauoures: we will most dutyfully obey youre Graces Lawes and Commaundementes. Finally, your Maiesties good estate (wherevpon likewise our safetie dependeth) we will commende to Almightie God in oure dayly Prayers, that the same a long tyme may bee continued, and also preserued. Amen.
¶ Ad Solem nubibus obductum die Lunae. 18. Augusti. 1578.
Eiusdem.
¶ To the Sunne couered with cloudes, vpon Monday, being the. 18. of August. 1578.
By the same.
Gloria Ciuilis an bellica Maior. Dialogus.
Sed me laurea delectat.
Me mitis oliua,
At pulchrū multis dominari gētibus.