LICIA, or POEMES OF LOVE, IN HOnour of the admirable and singular vertues of his Lady, to the imitation of the best Latin Poets, and others.
Whereunto is added the Rising to the Crowne of RICHARD the third.
Ad Amorem.
Ad Lectorem.
To the reader.
COurteous Reader) for my owne fault I referre thee to my Preface; but for the Printers, I crave pardon. The excuse is just, if thou knew the cause. I desire thee therefore to correct the greater, thus; the lesse, of thy selfe; and to pardon all.
TO THE WORthie, Kinde, Wise, and Vertuous Ladie, the Ladie Mollineux, wife to the Right Worshipfull Syr Richard Mollineux Knight.
HOwsoever in the settled opinions of some wise heads this trifling labor may easily incurre the suspicion of two evils, either to be of an idle subject, and so frivolous: or vainly handled, and so odious. Yet my resolute purpose was to proceed so farre, as the indifferent Reader might thinke this small paines to be rather an effect then a cause of idlenesse; and howsoever Love in this age hath behaved himselfe in that loose manner, as it is counted a disgrace to give him but a kind looke; yet I take the passion in it selfe to be of that honour and credite, as it is the perfect resemblance of the greatest happinesse, and rightlie valued at his just price, (in a minde that is syncerely & truly amorous) an affection of greatest vertue, and able of him selfe to aeternize the meanest vassall. Concerning the handling of it, (especially in this age) men may wonder, if a Scholler, how I come by so much leasure: if otherwise, why a writer. Indeede to say trueth, though I can not justly challenge the first name, yet I wish none to be writers, save onely such as knowe learning. And whereas my thoughtes and some reasons drew me rather to have dealt in causes of greater weight, yet the present jarre of this disagreeing age drive me into a fitte so melancholie, as I onely had leasure to growe passionate. And I see not why upon [Page] our dissentions. I may not sit downe idle, forsake my study, and goe sing of love, as well as our Brownistes forsake the Church, and write of malice.
And that this is a matter not so unfitte for a man, either that respecteth him selfe, or is a scholler. Peruse but the writings of former times, and you shall see not onely others in other countryes, as Italie, and France, men of learning and great partes to have written Poems and Sonnets of Love, but even amongst us, men of best nobilitie, and chiefest families, to be the greatest Schollers and most renowmed in this kind. But two reasons hath made it a thing foolishly odious in this age: the one, that so many base companions are the greatest writers: the other, that our English Genevian puritie hath quite debarred us of honest recreation▪ and yet the great pillar (as they make him of that cause) hath shewed us as much witte and learning in this kinde, as any other before or since. Furthermore for all students I will say thus much, that the base conceit, which men generally have of their wants, is such, as I scarce terme him a scholler, that hath not all the accomplyments of a Gentleman, nor sufficiently wise that will not take oportunitie in some sort to shew it. For I can say thus much, that the Vniversitie wherein I lived, (and so I thinke the other) hath so many wise, excellent, sufficient men, as setting their learning aside, wherein they are most excellent, yet in all habilliments of a Gentleman they are equall to any besides. This woulde that worthie Sidney oft confesse, and Haringtons Ariosto (which Madame was respected so much by you) sheweth that his abode was in Kinges Colledge. Yet nowe it is growen to this passe, that learning is lightly respected, upon a perswasion, that it is to be found every where a thing untrue and unpossible.
[Page] Now in that I have written Love sonnets, if any man measure my affection by my style, let him say, I am in Love; no greate matter, for if our purest divines have not bene so, why are so manie married? I mislike not that, nor I would not have them mislyke this. For a man may be in loue and not marrie, and yet vvise; but hee hee cannot marrie, and not be in love, but be a mere foole. Nowe, for the manner; we will dispute that in some other place; yet take this by the waie, though I am so liberall to graunt thus much, a man may write of love, and not bee in love, as well as of husbandrie, and not goe to plough: or of witches and be none: or of holinesse and be flat prophane. But (wise and kinde Ladie) not to trouble your eares with this idle discourse let this suffice I fonnd favours undeserved in such manner as my rude abilitie wautes meanes to make recompence, and therefore in the meane time I request you to accept this: If I had not so woondred at your admirable and rare vertues; that my hearte was surcharged with the exceeding measure of your woorthinesse, I had not written: you are happie everie way, and so reputed: live so, and I wish so you may live long: excuse me, favour me, and if I live, for I am loth to admire without thankefulnesse, ere long it shall be knowne what favours I received from wise Sir Richard, to whome in all kinde affectes I reste bound.
For the Reader, if he looke for my letters to crave his favour, he is farre deceived: for if he mislike anie thing, I am sorie he tooke the paines to reade, but if he doe, let him dispraise, I much care not: for praise is not but as men please: and it is no chiefe felicitie, for I have hearde some [Page] men and of late for Sermons at Paules crosse and for other paines so commended by all (excepting some fewe Cynickes, that commend none that do well) that you would have thought England would haue striven for their spedie preferment, but lyke a woonder it lasted but nine dayes, and all is quiet and forgotten: the best is they are yong men and may live to be preferred at another time: so what am I worse if men mislike and vse tearmes? I can say as much by them. For our great men I am sure, they want leasure to reade, and if they had, yet for the most part, the worst speake worst. Well, let the Printer looke he grow not a begger by such bargaynes, the Reader that he loose not his labour, and for mine that is past, and who so wiselie after an afternoones sleepe gapes, and saith, Oh howe yong men spend their time idlie: first, let him spende his tyme better than to sleepe: Seeondlie, he knowes not my age: I feared a hot ague, and with Tasso I was content to let my wit blood. But leaving these to their dogged humour, and wishing your Lady-ship all happinesse, I humbly take my leave. From my chamber. Sept. 4. 1593.
To the Reader.
I Had thought (curteous and gentle Reader) not to have troubled thy patience vvith these lines; but that in the neglect thereof I shoulde either scorne thee as careless of thine opinion (a thing savouring of a proud humour) or dispaire to obtaine thy favor, vvhich I am loth to conceive of thy good nature. If I were knowne I vvould intreat in the best manner, and speake for him, vvhome thou knewest: but beeing not knowne, thou speakest not against me, and therefore I much care not; for this kinde of poetrie vvherein I vvrote, I did it onelie to trie my humour: and for the matter of love, it may bee I am so devoted to some one, into vvhose hands these may light by chance, that she may say, vvhich thou nowe saiest (that surelie he is in love) vvhich if she doe, then have I the full recompence of my labour, and the Poems have dealt sufficientlie, for the discharge of their owne duetie. This age is learnedlie vvise, and faultles in this kind of making their vvittes knowne: thinking so baselie of our bare English (vvherein thousandes have traveilled vvith such ill lucke) that they deeme themselves barbarous, and the Iland barren unlesse they have [Page] borrowed from Italie, Spaine, and France their best and choicest conceites; for my owne parte, I am of this mind that our nation is so exqaisite (neither vvoulde I overweininglie seeme to flatter our home-spunne stuffe, or diminish the credite of our brave traveilers) that neither Italie, Spaine, nor France can goe beiondvs for exact invention, for if aniething be odious amongst vs, it is the exile of our olde maners: and some base-borne phrases stuft up vvith such newe tearmes as a man may sooner feele vs to slatter by our incrouching eloquence than suspect it from the eare. And for the matter of love, vvhere everie man takes upon him to court exactlie, I could iustlie grace (if it be a grace to be excellent in that kinde) the Innes of Court, and some Gentlemen like students in both Vniversities, vvhose learning and bringing up together, vvith their fine natures makes so sweet a harmonie, as vvithout partialitie, the most iniurious vvill preferre them before all others: and therefore they onelie are fittest to vvrite of Love. For others for the moste parte, are men of meane reach|, vvhose imbased mindes praie uppon everie badde dish: men unfitte to knowe vvhat love meanes; deluded fondlie vvith their owne conceit, misdeeming so divine a fancie, taking it to bee the contentment of themselves, the shame of others: the vvrong of vertue: and the refiner of the tongue, boasting of some fewe favours. These and such like errours (errours hatefull to an upright minde) commonlie by learnlesse heades are reputed for loves kingdome. But vaine men naturallie led, deluded themselves, deceive others. For Love is a Goddesse (pardon me though I speake like a Poet) not respecting the contentment of [Page] him that loves but the vertues of the beloved, satisfied vvith vvoondering, fedde vvith admiration: respecting nothing but his Ladies vvoorthinesse: made as happie by love as by all favours chaste by honour, farre from violence: respecting but one, and that one in such kindnesse, honestie, trueth, constancie, and honoar, as vvere all the vvorld offered to make a change, yet the boote vvere too small, and therefore bootles. This is love, and farre more than this, vvhich I knowe a vulgare head, a base minde, an ordinarie conceit, a common person will not, nor cannot have: thus doc I commende that love vvherewith in these poemes I have honoured the voorthie LICIA: But the love vvhere with Venus sonne hath injuriouslie made spoile of thousandes, is a cruell tyrant: occasion of sighes: oracle of lies: enemie of pittie: vvay of errour▪ shape of inconstancie: temple of treason: faith vvithout assurance: monarch of tears: murtherer of ease: prison of heartes: monster of nature: poisoned honney: impndant courtizan: furious bastard: and in one vvord, not Love. Thue (Reader) take heede thou erre not, aesteeme Love as thou ought. If thou muse vvhat my LICIA is, take her to be some Diana, at the least chaste, or some Minerva, no Venus, fairer farre; it may be shee is Learnings image, or some heavenlie vvoonder, vvhich the precisest may not mislike: perhaps under that name I have shadowed Discipline. It may be, I meane that kinde courtesie vvhich I found at the Patronesse of these Poems; it may bee some Colledge; it may bee my conceit, and portende nothing: vvhat soever it be, if thou like it, take it, and thanke the vvorthie Ladie MOLLINEVX, for whose [Page] sake thou hast it; vvorthie indeed, and so not onlie reputed by me in private affection of thankefulnesse, but so equallie to be esteemed by all that knowe her: For if I had not received of her and good Sir RICHARD, of kind and vvise M. LEE, of curteous M. HOVGHTON, all matchlesse, matched in one kindred, those unrequitable favours, I had not thus idlely toyed. If thou mislike it, yet she or they, or both, or divine LICIA shall patronize it, or if none, I vvill and can doe it my selfe: yet I vvish thy favour: do but say thou art content, and I rest thine: if not farewel till we both meete. Septemb. 8. 1593.
TO LICIA THE WISE, KINDE, Vertuous, and fayre.
Sonnet. I.
Sonnet. II.
Sonnet. III.
Sonet. IIII.
Sonnet. V.
Sonnet. VI.
Sonnet. VII.
Sonet. VIII.
Sonnet. IX.
Sonnet. X.
Sonnet. XI.
Sonnet. XIII.
Sonnet. XIII.
Sonnet. XIIII.
Sonnet. XV.
Sonnet. XVI.
Sonnet. XVII.
Sonnet. XVIII
Sonnet. XIX.
Sonnet. XX.
Sonnet. XXI.
Sonnet. XXII
Sonnet. XXIII.
Sonnet. XXIIII.
Sonnet. XXV.
Sonnet. XXVI.
Sonnet. XXVII.
Sonnet. XXVIII.
Sonnet. XXIX.
Sonnet. XXI.
Sonnet. XXXI.
Sonnet XXXII.
Sonnet. XXXV.
Sonnet. XXXVI.
Sonnet. XXXVIII.
Sonnet. XXXVIII.
Sonnet. XXXIX
Sonnet. XL.
A SONNET MADE VPON THE TWO Twinnes, daughters of the Ladie Mollineux, both passing like, and exceeding faire.
Sonnet. XLI.
Sonnet. XLII.
Sonnet. XLIII.
Sonnet. XLIIII.
Sonnet. XLV.
Sonnet. XLVI.
Sonnet. XLVII.
Sonnet. XLVIII.
Sonnet. XLIX.
Sonnet. L.
Sonnet. LI.
Sonnet. LII.
AN ODE.
A dialogue betwixt two Sea-nymphes, DORIS and GALATEA, concerning [...] briefely translated out of Lucian.
AD LECTOREM DISTICHON cujusdam de Amore.
A LOVERS MAZE.
AN ELEGIE.
ELEGIE. II.
ELEGIE. III.
THE RISING TO THE CROWNE of RICHARD the third.
VVritten by him selfe.