THE Bloudy booke. OR, The Tragicall and desperate end of Sir Iohn Fites (alias) Fitz.

[depiction of three men outside a house, one in night clothes kneeling with his hand over his heart, one in night clothing standing holding a sword with its blade pushed right through his torso, and one fully dressed lying dead on the ground with his hat beside him.]

Printed at London for Francys Burton.

Obseruations ga­thered out of the former discourse.

MAny and diuers things are in this pre­cedent lamentable discourse worthie most deepe consideration, and may serue, (the true vse of all such stories) to put vs in mind of our duties towards God, (for we should not read only to know, but learn to know, that thereby we follow the good, and shun the euill) the Prince, and Coun­trey, and our selues. As namely, the eager desire that Sathan hath to increase his king­dome. The watchfulnesse and warinesse that we ought to haue, that wee come not within his clawes. The wretched estate of a desperate mind. The horror and trembling of a guiltie Conscience, which pursueth a mans owne selfe, when no man else doeth. The desperate courses of vnbrideled follie. The griefe of friends for so hard an hap. The astonnishment of Associates in committing of mischiefe. The mallice of Sathan, in tempting vnto euill.

The wofull estate of two Widdowes, the one in hauing a husband, that was no more comfort vnto her whiles he liued, and yeil­ded so great cause of sorrow being dead: the other, that so suddenly and vnexspectedlie, had her dearest husband (the one half of hir life) by such fatall meanes taken from her. The pittifull estate of three Infants left vpon the mothers hands, hauing verie small mea­nes to maintaine them. The great libertie that power and might (if God guid not the hart) giueth vnto the performance of euill. The blindnesse of our sinfull nature, that wil neuer let vs see into our riotous liues, vntill wee bee carried awaie with a full streame of wickednesse. The obduracie and hardnes of a mans hart, envred and acustomed vnto sin. How apt to follow the worser parte, & how hardly framed to good. Drunkenes and fleshly lustes, the effects that follow thē. Euill companions, and lewd retainers, the discommodities and dangers thereof.

Our forwarnesse in pursuing euill, and slacknesse vnto good. The manye miseries that we fall headlong into, for want of due con­sideration. [Page]The temporall crosses that god sendeth vpon his children, to trie their pati­ence. What the friendship of man is, and how soone turned into hate. Gods iudge­ments vpon the Wicked. His loue vnto the godlie. And lastly (to close vp this discours) a generall warning vnto all, to put them in mind to amend their wicked liues mispent, to turne vnto the Lorde whiles they haue time, and to call for mercie, before the gate of mercy be shut, that repenting of the euill past, they may leade their liues more care­fully, more purely, and more holilie hereaf­ter: that so dying a godlie death, they may make a blessed ende. Which that it may so be, the Lord of his mercy grant vnto vs all, a sufficient measure of his holy spirite, Amen.

FINIS.

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