Mahatniddeso.
  AT$T$HAKAVAGGIKO.
  ^Pat$hamo Ka#masuttaniddeso^.
  Ka#mam$ ka#mayama#nassa tassa ce tam$
  samijjhati,
  addha# pi#timano hoti laddha# macco
  yad icchati.
^Ka#mam$ ka#mayama#nassa#^ ti. ^Ka#ma#^ ti udda#nato  dve
ka#ma#, vatthuka#ma# ca kilesaka#ma# ca.
  Katame vatthuka#ma# ?  Mana#pika# ru#pa#, mana#pika# sadda#,
mana#pika# gandha#, mana#pika# rasa#, mana#pika# phot$t$habba# ;
attharan$a# pa#puran$a# ; da#sida#sa# ajel$aka# kukkut$asu#kara#  hat-
thigava#ssaval$ava#  khettam$ vatthu  hiran~n~am$ suvan$n$am$
gatmanigamara#jadha#niyo rat$t$ham$ ca janapado ca koso ca
kot$t$ha#ga#ran~ ca, yam$ kin~ci rajani#yam$ vatthu , vatthuka#ma#.
api ca ati#ta# ka#ma#, ana#gata# ka#ma#, paccuppanna# ka#ma#;
ajjhatta# ka#ma#, bahiddha# ka#ma#, ajjhattabahiddha# ka#ma#;
hi#na# ka#ma#, majjhima# ka#ma#, pan$i#ta# ka#ma# ; a#pa#yika# ka#ma#,
ma#nusika#  ka#ma#, dibba# ka#ma# ; paccupat$t$ita# ka#ma#, nim-
mita# ka#ma#, paranimmita# ka#ma# ; pariggahita# ka#ma#, apa-
riggahita# ka#ma# ;  mama#yita#  ka#ma#, amama#yita#  ka#ma# ;
sabbe pi ka#ma#vacara# dhamma#, sabbe pi ru#pa#vacara# dhamma#,
sabbe pi aru#pa#vacara# dhamma# ; tan#ha#vatthuka# tan$ha#ram-
man#a# ka#mani#yatthena rajani#yatthena madani#yatthena
ka#ma# ; ime vuccanti vatthuka#ma#.
  Katame kilesaka#ma# ?  Chando ka#mo, ra#go ka#mo, chanda-
ra#go ka#mo, sam$kappo ka#mo, ra#go ka#mo, samkappara#go
ka#mo ; yo ka#mesu ka#machando ka#mara#go ka#manandi
ka#matan$ha# ka#masneho ka#maparil$a#ho ka#mamuccha# ka#maj-
jhosa#nam$ ka#mogho ka#mayogo ka#mupa#da#nam ka#ma-
chandani#varan$am$---
  *Addasam ka#ma te mu#lan$, sam$kappa# ka#ma ja#yasi;
  na tam$ samkappayissa#mi, evam$ ka#ma na hohisi# ti ;
  ime vuccanti kilesaka#ma#.
  Ka#mam$ ^ka#mayama#nassa#^ ti ka#mam$ ka#mayama#nassa
  icchama#nassa sa#diyama#nassa patthayama#nassa pihaya-
  ma#nassa abhijappama#nassa#  ti, ka#mam$ ka#mayama#nassa.
  ^Tassa ce tam$ samijjhati#^ ti. ^Tassa ce^ ti tassa khattiyassa
  va# bra#hman$assa va# vessassa va# suddassa va# gahat$t$hassa va#
  pabbajitassa va# devassa va# manussassa va#.  ^Tan^ ti vatthu-
  ka#ma# vuccanti mana#pika# ru#pa#, mana#pika# sadda#, mana#pika#
  gandha#, mana#pika# rasa#, mana#pika# phot$t$habba#.  ^Samijjhati#^
  ti ijjhati  samijjhati labhati pat$ilabhati adhigacchati vin-
  dati# ti, tassa ce tam$ samijjhati.
  ^Addha# pi#timano hoti#^ ti.  ^Addha#^ ti ekam$savacanam$ nis-
  sam$sayavacanam$   nikkam$khavacanam$  advejjhavacanam$
  advel$hakavacanam$ niyogavacanam$ apan$n$akavacanam$
avattha#panavacanam etam$, addha# ti. Pi#ti# ti ya# pan~ca-
ka#magun$apat$isam$yutta# pi#ti, pa#mujjam$ , a#modana#, pa-
modana#, ha#so, paha#so, vitti, tut$t$hi, odagyam$, attamanata#
cittassa, abhipu#ran$ata# cittassa.  ^Mano^ ti yam$ cittam$
mano ma#nasam$ hadayam$ pan$d$aram$ mano mana#yatanam$
manindriyam$ vin~n~a#n$am$ vin~n~a#n$akkhandho, tajja# mano-
vin~n~a#n$adha#tu ; ayam$ vuccati mano.  Ayam$ mano ima#ya
pi#tiya# sahagato hoti, sahaja#to sam$sat$t$ho sampayutto
ekuppa#do ekanirodho ekavatthuko eka#ramman$o.  ^Pi#timano^
^hoti#^ ti pi#timano hoti#  tut$t$hamano hat$t$hamano pahat$t$ha-
mano attamano udaggamano muditamano  pamodita-
mano hoti# ti, addha# pi#timano hoti.
  ^Laddha# macco yad icchati#^ ti.  ^Laddha#^ ti laddha# labhitva#
pat$ilabhitva# adhigantva#  vinditva#.  ^Macco^  ti satto naro
ma#n$avo poso puggalo ji#vo jagu# jantu indagu#  manujo.
^Yad icchati#^ ti yam$ icchati yam$ sa#diyati yam$ pattheti yam$
piheti yam$ abhijappati ru#pam$ va# saddam$ va# gandham$ va#
rasam$ va# phot$t$habbam$ va# ti, laddha# macco yad icchati
Ten' a#ha Bhagava# :
  Ka#mam$ ka#mayama#nassa tassa ce tam$ samijjhati,
  addha# pi#timano hoti laddha# macco yad icchati# ti.
  Tassa ce ka#maya#nassa chandaja#-
  tassa#jantuno
  te ka#ma# pariha#yanti, sallaviddho va
  ruppati.
va# bra#hman$assa va# vessassa va# suddassa va# gahat$t$hassa
va# pabbajitassa va# devassa va# manussassa va#.  ^Ka#maya#-^
^nassa#^ ti ka#mayama#nassa  icchama#nassa sa#diyama#nassa
patthayama#nassa  pihayama#nassa   abhijappama#nassa.
Athava# ka#matan$ha#ya ya#yati niyyati vuyhati sam$hari-
yati.  Yatha# hatthiya#nena va# assaya#nena va# goya#nena
va# ajaya#nena va# men$d$akaya#nena va# ot$t$haya#nena va#
kharaya#nena va# ya#yati niyyati vuyhati sam$hariyati,
evam eva ka#matan$ha#ya ya#yati niyyati vuyhati sam$hari-
yati#  ti  tassa ce ka#maya#nassa.
  Chandaja#tassa jantuno ti. Chando ti yo ka#mesu ka#ma-
chando ka#mara#go ka#manandi ka#matan$ha# ka#masneho
ka#maparil$a#ho ka#mamuccha# ka#majjhosa#nam$ ka#mogho ka#-
mayogo ka#mupa#da#nam$ ka#machandani#varan$am$.  Tassa so
ka#machando ^ja#to^ hoti, san~ja#to nibbatto abhinibbatto
pa#tubhu#to.  ^Jantuno^ ti sattassa narassa ma#n$avassa posassa
puggalassa ji#vassa jagussa jantussa indagus manu-
  jassa# ti, chandaja#tassa jantuno.
  ^Te ka#ma# pariha#yanti#^ ti te va# ka#ma# pariha#yanti, so va#
  ka#mehi pariha#yati.
  Katham$ te ka#ma# pariha#yanti?  Tassa tit$t$hantass' eva,
  te bhoge rajta#no va# haranti, cora# va# haranti, aggi va# d$ahati,
  udakam$ va# vahati, *appiya# va# da#ya#da# haranti, nihitat$t$ha#na#
  va# vigacchati, duppayutta# va# kammanta# bhan~janti, kule
va# kulajjha#pako uppajjati yo te bhoge vikirati vidhameti
vidham$seti, aniccata# yeva at$t$hami# ;  evam$ te ka#ma# ha#yanti
pariha#yanti paridham$senti paripatanti antaradha#yanti
vippalujjanti.
  Katham$ so ka#mehi pariha#yati ?  Tit$t$hant' eva te bhoga#,
so cavati marati antaradha#yati vippalujjati; evam so
ka#mehi ha#yati pariha#yati paridham$seti paripatati antara-
dha#yati  vippalujjati.
  *Cora# haranti ra#ja#no, aggi d$ahati, nassati,
  atho antena jahati sari#ram$ sapariggaham$.
  Etad an~n~a#ya medha#vi# bhun~jetha ca dadetha ca,
  datva# ca bhutva# ca yatha#nubha#vam$
  anindito saggam upeti t$ha#nan ti,
te ka#ma# pariha#yanti.
  ^Sallaviddho va ruppati#^ ti yatha# ayomayena va# sallena
viddho, at$t$himayena va# sallena, dantamayena va# sallena,
visa#n$amayena va# sallena, kat$t$hamayena va# sallena viddho,
ruppati kuppati ghat$t$iyati pi#l$iyati, bya#dhito domanassito
hoti ; evam eva vatthuka#ma#nam$ viparin$a#man~n~atha#bha#va#
uppajjanti sokaparidevadukkhadomanassupa#ya#sa#, so ka#-
masallena ca sokasallena ca viddho ^ruppati^ kuppati
ghat$t$iyati pi#l$iyati, bya#dhito domanassito hoti# ti, salla-
viddho va ruppati.  Ten' a#ha Bhagava# :
  Tassa ce kama#ya#nassa chandaja#tassa jantuno
  te ka#ma# pariha#yanti, sallaviddho va ruppati# ti.
  Yo ka#me parivajjeti sappass' eva pada#
 siro,
  so 'mam$ visattikam$ loke sato samati-
  vattati.
  ^Yo ka#me^ parivajjcti#^ ti. ^Yo^ ti yo ya#diso yatha#yutto
  yatha#vihito yatha#paka#ro yantha#napatto yam$dhammasa-
  manna#gato khattiyo va# bra#hman$o va# vesso va# suddo va#
  gahat$t$ho va# pabbajito va# devo va# manusso va#. Ka#me
  parivajjeti# ti ^ka#mat^ ti udda#nato dve ka#ma#, vatthuka#ma# ca
  kilesaka#ma# ca# . . . pe . . . ime vuccanti vatthuka#ma# . . .
  pe . . . ime vuccanti kilesaka#ma#. Ka#me ^parivajjeti#^ ti
  dvi#hi ka#ran$ehi ka#me parivajjeti, vikkhambhanato va# sa-
  mucchedato va#.
  Katham$ vikkhambhanato ka#me parivajjeti?  At$t$hikam$-
  kalu#pama# ka#ma# appassa#datthena# ti passanto vikkham-
  bhanato ka#me parivajjeti.  Mam$sapesu#pama#  ka#ma# bahu-
  sa#dha#ran$atthena# ti passanto vikkhambhanato ka#me pari-
  vajjeti. Tin$ukku#pama# ka#ma# anudahanatthena# ti passanto
  vikkhambhanato ka#me parivajjeti. An%ga#raka#su#pama#
  ka#ma# maha#paril$a#hatthena# ti passanto vikkhambhanato
  ka#me parivajjeti. Supinaku#pama# ka#ma# ittarapaccupat$-
  t$ha#natthena# ti passanto vikkhambhanato ka#me pari-
  vajjeti.  Ya#citaku#pama# ka#ma# ta#vaka#likatthena# ti passanto
  vikkhambhanato ka#me parivajjeti. Rukkhaphalu#pama#
  ka#ma# sambhan~janaparibhan~janatthena#  ti passanto, vik-
  khambhanato ka#me parivajjeti.  Asisu#nu#pama# ka#ma# adhi-
  kut$t$anatthena# ti passanto vikkhambhanato ka#me pari-
  vajjeti.  Sattisu#lu#pama#  ka#ma# vinivijjanatthena# ti passanto
  vikkhambhanato ka#me parivajjeti.  Sappasiru#pama# ka#ma#
sappat$ibhayatthena# ti passanto vikkhambhanato ka#me
parivajjeti. Aggikhandhu#pama#  ka#ma# maha#bhita#panat-
thena# ti passanto vikkhambhanato ka#me parivajjeti.
  Buddha#nussatim$ bha#vento pi vikkhambhanato ka#me
parivajjeti, dhamma#nussatim$ bha#vento pi . . . po . . .
san%gha#nussatim$ bha#vento pi, si#la#nussatim$ bha#vento pi,
ca#ga#nussatim$ bha#vento pi, devata#nussatim$ bha#vento pi,
a#na#pa#n$assatim$ bha#vento pi, maran$assatim$ hha#vento pi,
ka#yagata#satim$ bha#vento pi vikkhambhanato ka#me pari-
vajjeti, upasama#nussatim$ bha#vento pi vikkhambhanato
ka#me parivajjeti, pat$hamam$ jha#nam$ bha#vento pi vikkham-
bhanato ka#me parivajjeti, dutiyam$ jha#nam$ bha#vento pi,
tatiyam$ jha#nam$ bha#vento pi, catuttham$ jha#nam$ bha#vento
pi, a#ka#a#nan~ca#yatanasama#pattim$ bha#vento pi, vin~n~a#n-
an~ca#yatanasama#pattim$ bha#vento pi, a#kin~can~n~a#yatanasama#-
pattim$ bha#vento pi, nevasan~n~a#na#san~n~a#yatanasama#pattim$
bha#vento pi vikkhambhanato ka#me parivajjeti. Evam$
vikkhambhanato ka#me parivajjeti.
  Katham$ samucchedato ka#me parivajjeti ? Sota#patti-
maggam$ bha#vento pi apa#yagamani#ve ka#me samucchedato
parivajjeti, sakada#ga#mimaggam$ bha#vento pi ol$a#rike ka#me
samucchedato parivajjeti, ana#ga#mimaggam$ bha#vento pi
an$usahagate ka#me samucchedato parivajjeti, arahatta-
maggam$ bha#vento pi sabbena sabbam$ sabbatha# sabbam$
asesam$ nissesam$ samucchedato ka#me parivajjeti.  Evam$
samucchedato ka#me parivajjeti# ti, yo ka#me parivajjeti.
  ^Sappass' eva pada# siro^ ti.  ^Sappo^ vuccati ahi.  Ken'
atthena sappo ? Sam$sappanto gacchati# ti sappo. Bhu-
janto gacchati# ti bhujago ; urena gacchati# ti urago ; pan-
nasiro gacchati# ti pannago ; siren$a supati# ti sirim$sapo;
vile sayati# ti vila#sayo; guha#yam$ seti# ti guha#sayo;
da#t$ha# tassa a#vudho ti da#t$ha#vudho ; visam$ tassa ghoran
ti ghoraviso ; jivha# tassa duvidha# ti dujivho; dvi#hi
jivha#hi rasam$ sa#yati# ti dvirasan~n~u#.  Yatha# puriso ji#vitu-
ka#mo amarituka#mo sukhaka#mo dukkhapat$ikku#lo  pa#dena
sappasiram$  vajjeyya i vivajjeyya parivajjeyya abhinivaj-
jeyya, evam eva sukhaka#mo dukkhapat$ikku#lo ka#me
vajjeyya vivajjeyya parivajjeyya abhinivajjeyya# ti, sap-
  pass' eva pada# siro.
  ^So 'mam$ visattikam$ loke sato samativattati#^ ti.  ^So^ ti yo
  ka#me parivajjeti.  ^Visattika#^ vuccati tan$ha#, yo ra#go sa#ra#go
  anunayo anurodho nandi nandira#go, cittassa sa#ra#go,
  iccha# muccha# ajjhosa#nam$ gedho paligedho san%go
  pan%ko eja# ma#ya# janika# san~janani# sibbini# ja#lini# sarita#
  visattika# suttam$ visat$a# a#yu#hani# dutiya# pan$idhi bhava-
  netti vanam$ vanatho santhavo sneho apekkha# pat$ibandha#
  a#sa# a#sim$sana#  a#sim$sitattam$, ru#pa#sa# sadda#sa# gandha#sa#
  rasa#sa# phot$t$habba#sa# la#bha#sa# dhana#sa# putta#sa# ji#vita#sa#,
jappa# pajappa# abhijappa# jappana#  pajappana# jappitattam$,
  loluppa#  loluppa#yana# loluppa#yitattam$, mucchan~cikata#
  sa#dhukamyata#, adhammara#go visamalobho, nikanti nika#-
  mana# patthana# pihana# sampatthana#, ka#matan$ha# bhava-
tan$ha# vibhavatan$ha# ru#patan$ha# aru#patan$ha# nirodhatan$ha#
ru$patan$ha# , saddatan$ha# gandhatan$ha# rasatan$ha# phot$t$hab-
batan$ha# dhammatan$ha#; ogho yogo gantho upa#da#nam$
a#varanam$ ni#varan$am$ chadanam$ bandhanam$ upakkileso
anusayo pariyut$t$ha#nam$ lata#, veviccham$ dukkhamu#lam$
dukkhanida#nam$  dukkhappabhavo, ma#rapa#so ma#rabal$isam$
ma#ravisayo, tan$ha#nadi tanha#ja#lam$ tan$ha#gaddulam$ tan$ha#-
samaddo, abhijjha#, lobho akusalamu#lam$.
  ^Visattika#^ ti.  Ken' atthena visattika# ?  Visat$a#  ti visattika#,
visa#la# ti visattika#, visat$a#  ti visattika# , visakkati# ti
visattika#, visam$harati# ti visattika#, visam$va#dika#  ti visat-
tika#, visamu#la# ti visattika#, visaphala# ti visattika#, visa-
paribhoga# ti visattika#; visa#la# va# pana sa# ru#pe tan$ha#
sadde gandhe rase phot$t$habbe kule gan$e a#va#se la#bhe yase
pasam$sa#ya sukhe ci#vare pin$d$apa#te sena#sane gila#napac-
cayabhesajjaparikkha#re ka#madha#tuya# ru#padha#tuya# aru#-
padha#tuya# ka#mabhave ru#pabhave aru#pabhave san~n~a#bhave
asan~n~a#bhave nevasan~n~a#na#san~n~a#bhave ekavoka#rabhave catu-
voka#rabhave pan~cavoka#rabhave ati#te an~n~a#gate paccuppanne
dit$t$hasutamutavina#tabbesu dhammesu visat#a# vitthata# ti,
visattika#.
  ^Loke^ ti apa#yaloke manussaloke devaloke khandhaloke
dha#tuloke a#yatanaloke.
  Sato ti catu#hi ka#ran$ehi sato, ka#ye ka#ya#nupassana#sati-
pat$t$ha#nam$ bha#vento sato, vedana#su citte dhammesu
dhamma#nupassana#satipat$t$ha#nam$ bha#vento sato.  Aparehi
pi catu#hi ka#ran$ehi sato, asatiparivajjana#ya sato, satikaran$i#-
ya#nan~ ca dhamma#nam$ katatta# sato, satipat$ipakkha#nam$
dhamma#nam$ hatatta# sato, satinimitta#nam$ dhamma#nam$
appamut$t$hatta#  sato.  Aparehi pi catu#hi ka#ran$ehi sato,
satiya# samanna#gatatta#  sato, satiya# vasitatta# sato, satiya#
  pa#gun~n~ata#ya sato, satiya# apaccorohan$ata#ya sato.  Aparehi
  pi catu#hi ka#ran$ehi sato, satatta#  sato, santatta# sato, sami-
  tatta# sato, santadhammasamanna#gatatta# sato. Bu#ddha#-
  nussatiya# sato, dhamma#nussatiya# sato, sam$gha#nussatiya#
  sato, si#la#nussatiya# sato, ca#ga#nussatiya# sato, devata#nussatiya#
  sato, a#na#pa#n$asatiya# sato, maran$asatiya#  sato, ka#yagata#-
  satiya# sato, upasama#nussatiya# sato. Ya# sati anussati
  patissati sati saran$ata# dha#ran$ata# apila#panata# asammussa-
  nata#  sati satindriyam$ satibalam$ samma#sati satisam-
  bojjhan%go eka#yanamaggo, ayam$ vuccati sati.  Ima#ya satiya#
  upeto hoti, samupeto upa#gato  samupa#gato upapanno
  samnpapanno samanna#gato , so vuccati sato.
  ^So 'mam$ visattikam$ lokc sato samativattati#^ ti ya# loke
  visattika#, imam$  loke  visattikam$ sato tarati uttarati
  patarati samatikkamati vi#tivattati# ti, so 'mam$ visattikam$
  loke sato samativattati# ti. Ten' a#ha Bhagava# :
  Yo ka#me parivajjeti sappass' eva pada# siro,
  So 'mam$ visattikam$ loke sato samativattati# ti.
  Khettam$ vatthum$ hiran~n~am va# gava#s-
  sam da#saporisam$
  thiyo bandhu# puthu ka#me yo naro
  anugijjhati.
  ^Khettam$ vatthum$ hiran~n~am$ va#^ ti.  ^Khettan^ ti sa#likhettam$
vi#hikhettam$ muggakhettam$ ma#sakhettam$ yavakhettam$
godhu#makhettam$  tilakhettam$.  ^Vatthun^ ti gharavatthu
kot$nhavatthu purevatthu paccha#vatthu a#ra#mavatthu
viha#ravatthu.  ^Hiran~n~an^ ti hiran~n~am$  vuccati kaha#pan$o
ti, khettam vatthum$ hiran~n~am$ va#.
  ^Gava#ssam$ da#saporisan^ ti. ^Gavan ti ga#vo vuccanti.
^Assa#^ ti pasuka#dayo  vuccanti.  ^Da#sa#^ ti catta#ro da#sa#, anto-
ja#tako da#so, dhanakkitako da#so, sa#mam$ va# da#savisayam$
upeti, aka#mako va# da#savisayam$ upeti.
  *A#ma#ya  da#sa# pi bhavanti h' eke.
  dhanena ki#ta# pi bhavanti da#sa#,
  sa#man~ ca eke upayanti da#sam$,
  bhaya#  panun$n$a# pi bhavanti da#sa#.
^Porisan^ ti tayo purisa#, bhat$aka#  kammakara# upaji#vino
ti,  gava#ssam$ da#saporisam$.
  ^Thiyo bandhu# puthu# ka#me^ ti.  ^Thiyo^ ti itthipariggaho
vuccati. ^Bandhu#^ ti catta#ro bandhu#, n~a#tibandhava# pi
bandhu, gottabandhava# pi bandhu, mantabandhava# pi
bandhu, sippabandhava# pi bandhu.  ^Puthu# ka#me^ ti bahu#
ka#me, ete puthu# ka#ma# mana#pika# ru#pa# . . . pe . . . mana#-
pika# phot$t$habba# ti, thiyo bandhu# puthu# ka#me.
  ^Ya naro anugijjhati#^ ti. Yo ti yo ya#diso yatha#yutto
yatha#vihito yatha#paka#ro yantha#napatto yam$dhamma-
samanna#gato khattiyo va# bra#hman$o va# vesso va# suddo va#
gahat$t$ho va# pabbajito va# devo va# manusso va#.  ^Naro^ ti
satto naro ma#n$avo poso puggalo ji#vo jagu# jantu indagu#
  manujo. ^Anugijhati#^ ti kilesaka#mena vatthuka#mesu gij-
  jhati anugijjhati paligijjhati palibajjhati# ti, yo  naro
  anugijjhati.  Ten' a#ha Basgava# :
  Khettam# vatthum$ hiran~n~am$ va# gava#ssam$ da#sapori-
  sam$
  thiyo bandhu# puthu# ka#me yo naro anugijjhati.
  Abala# nam$ bali#yanti, maddante nam$
  parissaya#,
  tato nam$ dukkham anveti, na#vam# bhin-
  nam ivodakam$.  .
  ~Abala# nam$ bali#yanti~ ti. ~Abala# ti abala# kilesa# dubbala#
  appabala# appatha#maka# hi#na# nihi#na# parihi#na# omaka# la#maka#
  jatukka# paritta#. Te kilesa# tam# puggalam$ sahanti pari-
  sahanti  abhibhavanti  ajjhottharanti  pariya#diyanti  mad-
  danti# ti, evam pi abala# nam$ bali#yanti.
  Athava# abalam# puggalam$ dubbalam# appabalam$ appa-
tha#makam$ hi#nam$ nihi#nam$ parihi#nam$ omakam$ la#makam$
  jatukkam$ parittam$, yassa n' atthi saddha#balam$ viri-
  yabalam$ satibalam$ sama#dhibalam$ pan~n~a#balam$ hiribalam$
  ottappabalam#, te kilesa# tam$ puggalam$ sahanti parisahanti
  abhibhavanti ajjhottharanti pariya#diyanti maddamti# ti,
  evam pi abala# n$am# bali#yanti.
     ~Maddante nam$ parissaya#~ ti. ~Parissaya#~ ti dve parissaya#,
   pa#kat$aparissaya# ca pat$icchannaparissaya ca.
     Katame pa#kat$aparissaya#? Si#ha# byaggha# di#pi-accha-
   taraccha# koka# gomahisa# hatthi# ahi-vicchika salapadi#
cora# va# assu, ma#n$ava# va# katakamma# va# akatakamma#
va#, cakkhurogo sotarogo gha#narogo jivha#rogo ka#yarogo
si#sarogo kan$n$arogo mukharogo dantarogo ka#so sa#so pina#so
d$a#ho jaro kucchirogo muccha# pakkhandika# su#la# visu#cika#
kut$t$ham$ gan$d$o kila#so soso apama#ro daddu kan$d$u kacchu
rakhasa# vitacchika# lohitapittam$ madhumeho am$sa# pil$aka#
bhagandala#, pittasamut$t$ha#na# a#ba#dha#, semhasamut$t$ha#na#
a#ba#dha#, va#tasamut$t$ha#na# a#ba#dha#, sannipa#tika# a#ba#dha#, utu-
parin$a#maja# a#ba#dha#, visamapariha#raja#  a#ba#dha#, opakkamika#
a#ba#dha#, kammavipa#kaja# a#ba#dha#, si#tam# un$ham$ jighaccha#
pipa#sa# ucca#ro passa#vo  d$am$samakasava#ta#tapasirim$sapa-
samphassa# iti va#, ime vuccanti pa#kat$aparissaya#.
  Katame pat$icchannaparissaya# ? Ka#yaduccaritam$ vaci#-
duccaritam$ manoduccaritam#, ka#machandani#varan$am$ bya#pa#-
dani#varan$am$ thi#namiddhani#varan$am$ uddhaccakukkuccani#-
varan$am$ vicikiccha#ni#varan$am$, ra#go doso moho kodho
upana#ho makkho pal$a#so issa# macchariyam# ma#ya# sa#t$heyyam#
thambho sa#rambho ma#no atima#no mado pama#do, sabbe
kilesa#, sabbe duccarita#, sabbe daratha#, sabbe paril$a#ha#,
sabbe santa#pa#, sabba#kusala#bhisam$kha#ra# ; ime vuccanti
pat#icchannaparissaya#.
  ^Parissaya#^ ti ken' atthena parissaya# ?  Parisahanti# ti
parissaya#, pariha#na#ya sam$vattanti# ti parissaya#, tatr' a#saya#
ti, parissaya#.
  katham$ parisahanti# ti parissaya# ?  Te parissaya# tam#
puggal$am$ sahanti parisahanti  ahhibhavanti ajjhottharanti
pariya#diyanti maddanti ; evam$ parisahanti# ti, parissaya#.
  Katham pariha#na#ya sam$vattanti# ti parissaya# ?   Te
parissaya# kusala#nam$ dhamma#nam$ pariha#na#ya antara#-
ya#ya sam$vattanti.  Katamesam$ kusala#nam# dhamma#nam ?
Samma#pat$ipada#ya anulomapat$ipada#ya apaccani#kapat$ipa-
da#ya anvatthapat$ipada#ya dhamma#nudhammapat$ipada#ya,
si#lesu  paripu#rika#rita#ya , indriyesu guttadva#rata#ya, bhojane
mattan~n~uta#ya, ja#gariya#nuyogassa,  satisampajan~n~assa, ca-
tunnam$ satipat$t$ha#na#nam$ bha#vana#nuyogassa, catunnam$
sammappadha#na#nam$ bha#vana#nuyogassa, catunnam$ iddhip-
pa#da#nam$ bha#vana#nuyogassa, pan~cannam$ indriya#nam$ bha#-
vana#nuyogassa, pan~cannam$ bala#nam$ bha#vana#nuyogassa,
sattannam$ bojjhan%ga#nam$ bha#vana#nuyogassa, ariyassa
at$t$han%gikassa maggassa bha#vana#nuyogassa.  Imesam$ kusa-
la#nam$ dhamma#dam$ pariha#na#ya antara#ya#ya sam$vattanti;
evam$ pariha#na#ya sam$vattanti# ti, parissaya#.
  Katham$ tatr' a#saya# ti parissaya# ?  Tatth' ete pa#paka#
akusala# dhamma# uppajjanti attabha#vasannissaya# ; yatha#
bile bila#saya# pa#n$a# sayanti, dake daka#saya# pa#n$a# sayanti,
vane vana#saya# pa#n$a# sayanti, rukkhe rukkha#saya# pa#n$a#
sayanti, evam eva tatth' ete pa#paka# akusala# dhamma#
uppajjanti attabha#vasannissaya#, evam pi tatr' a#saya# ti,
parissaya#.
  Vuttam$ h' etam$ Bhagavata# : * Sa#nteva#siko bhikkhave
  bhikkhu sa#cariyako  dukkham$ na pha#su viharati.  Kathan~
  ca bhikkhave bhikkhu sa#nteva#siko sa#cariyako dukkham$
  na pha#su viharati ?  Idha bhikkhave bhikkhuno cakkhuna#
  ru#pam$ disva# uppajjanti pa#paka# akusala# dhamma# sarasam$-
  kappa# samyojani#ya#, ty assa anto vasanti anva#vasanti
  pa#paka# akusala# dhamma# ti, tasma# sa#ntevasiko ti vuccati;
  te nam$ samuda#caranti  samuda#caranti nam$ pa#paka#
  akusala# dhamma# ti, tasma# sa#cariyako ti vuccati.  Puna
c' aparam$ bhikkhave bhikkhuno sotena saddam$ sutva#,
gha#nena gandham$ gha#yitva#, jivha#ya rasam$ sa#yitva#, ka#yena
phot$t$habbam$  phusitva#, manasa# dhammam$ vin~n~a#ya uppaj-
janti pa#paka# akusala# dhamma# sarasam$kappa# sam$yo-
jani#ya#, ty assa anto vasanti anva#vasanti pa#paka# akusala#
dhamma# ti, tasma# sa#nteva#siko ti vuccati ; te nam$ samu-
da#caranti samuda#caranti nam$  pa#paka# akusala# dhamma#
ti, tasma# sa#cariyako ti vuccati.  Evam$ kho bhikkhave
bhikkhu sa#nteva#siko sa#cariyako dukkham$ na pha#su viha-
rati# ti, evam  pi tatr'a#saya# ti, parissaya#.
  Vuttam$ h' etam$ Bhagavata# : *Tayo me bhikkhave
antara#mala# antara#-amitta# antara#sapatta# antara#vadhaka#
antara#paccatthika#.  Katame tayo ?  Lobho bhikkhave
antara#malam$ antara#-amitto antara#sapatto antara#vadhako
antara#paccatthiko.   Doso bhikkhave antara#malam$
antara#-amitto antara#sapatto antara#vadhako antara#paccat-
thiko .  Moho bhikkhave antara#malam$ antara#-amitto
antara#sapatto antara#vadhako antara#paccatthiko.  Ime kho
bhikkhave tayo antara#mala# antara#-amitta# antara#sapatta#
antara#vadhaka# antara#paccatthika# ti.
  Anatthajanano lobho, lobho cittappakopano,
  bhayam$ antarato ja#tam$ tam$ jano na#vabujjhati.
  Luddho attham$ na ja#na#ti, luddho dhammam$ na passati;
  andham$ tamam$ tada# hoti, yam$ lobho sahate naram$.
  Anatthajanano doso, doso cittappakopano,
  bhayam$ antarato ja#tam$ tam$ jano na#vabujjhati.
  Kuddho attham$ na ja#na#ti, kuddho dhammam$ na passati;
  andham$ tamam$ tada# hoti, yam kodho sahate naram$.
  Anatthajanano moho, moho cittappakopano,
  bhayam$ antarato ja#tam$ tam$ jano na#vabujjhati.
  Mu#l$ho attham$ na ja#na#ti, mu#l$ho dhammam$ na passati ;
  andham$ tamam$ tada# hoti, yam moho sahate naram$,
evam pi tatr'a#saya# ti parissaya# ti.
  Vuttam$h' etam$ Bhagavata# : *Tayo kho maha#ra#ja
purisassa dhamma# ajjhattam uppajjama#na# uppajjanti
ahita#ya dukkha#ya apha#suviha#ra#ya.  Katame tayo ?  Lobho
kho maha#ra#ja purisassa dhammo ajjhattam$ uppajjama#no
uppajjati ahita#ya dukkha#ya apha#suviha#ra#ya.  Doso kho
maha#ra#ja purisassa dhammo ajjhattam$ uppajjama#no
uppajjati ahita#ya dukkha#ya apha#suviha#ra#ya .  Moho kho
maha#ra#ja purisassa dhammo ajjhattam$ uppajjama#no
uppajjati ahita#ya dukkha#ya apha#suviha#ra#ya. Ime kho
maha#ra#ja tayo purisassa dhamma# ajjhattam$ uppajjama#na#
uppajjanti ahita#ya dukkha#ya apha#suviha#ra#ya# ti.
  Lobho doso ca moho ca purisam$ pa#pacetasam$
  him$santi attasambhu#ta# tacasa#ram$ va samphalan ti,
evam pi tatr'a#saya# ti parissaya#.
  Vuttam$ pi c' etam$ Bhagavata# :
  +Ra#go ca doso ca itonida#na#
  arati rati lomaham$so ito ja#to
  to samut$t$ha#ya manovitakka#
  kuma#raka# dham$kam iv' ossajjanti# ti,
evam pi tatr'a#saya# ti, parissaya#.
  ^Maddante nam$ parissaya#^ ti te parissaya# tam$ puggalam$
sahanti parisahanti abhibhavanti ajjhottharanti pariya#di-
yanti maddanti# ti, maddante nam$ parissaya#.
  ^Tato nam$ dukkham anveti#^ ti. ^Tato^ ti tato tato paris-
sayato tam$ puggalam$ ^dukkham$ anveti^ anugacchati anva#yi-
kam$ hoti ;  ja#tidukkham$ anveti anugacchati anva#yikam$
hoti, jara#dukkham$ anveti anugacchati anva#yikam$ hoti,
bya#dhidukkham$ anveti anugacchati anva#yikam$ hoti,
maran$adukkham$ anveti anugacchati anva#yikam$ hoti,
sokaparidevadukkhadomanassupa#ya#sadukkham$ anveti  anu-
gacchati anva#yikam$ hoti, nerayikam$ dukkham$, tirac-
cha#nayonikam$ dukkham$, petavisayikam$ dukkham$ anveti
anugacchati anva#yikam$ hoti, ma#nusakam$ dukkham,
gabbhe okkantimu#lakam$ dukkham$, gabbhe t$hitimu#lakam$
dukkham$, gabbha# vut$t$ha#namu#lakam$ dukkham$, ja#tass'
upanibandhikam$ dukkham$, ja#tassa para#dheyyakam$
dukkham$, attupakkamadukkham$,  parupakkamadukkham$
anveti anugacchati anva#yikam$ hoti ; dukkhadukkham$ an-
veti anugacchati anva#yikam$ hoti, sam$kha#radukkham
viparin$a#madukkham$, cakkhurogo sotarogo gha#narogo
jivha#rogo ka#yarogo si#sarogo kan$n$arogo mukharogo dan-
tarogo ka#so sa#so pina#so d$a#ho jaro kucchirogo muccha#
pakkhandika# su#la# visu#cika# kut$t$ham$ gan$d$o kila#so soso
apama#ro daddu kan$d$u kacchu rakhasa# vitacchika# lohita-
pittam$ madhumeho am$sa# pil$aka# bhagandala#, pittasamut$-
t$ha#na# a#ba#dha#, semhasamut$t$ha#na# a#ba#dha#, va#tasamut$t$ha#na#
a#ba#dha#, sannipa#tika# a#ba#dha#, utuparin$a#maja# a#ba#dha#,
visamapariha#raja# a#ba#dha#, opakkamika# a#ba#dha#, kammavi-
pa#kaja# a#ba#dha#, sitam$ un$ham$ jighaccha# pipa#sa# ucca#ro pas-
sa#vo  d$am$samakasava#ta#tapasirim$sapasamphassadukkham$,
ma#tumaran$adukkham$ pitumaran$adukkham$ bha#tumaran$a-
dukkham$ bhagini#maran$adukkham$ puttamaran$adukkham$
dhi#tumaran$adukkham$ n~a#tibyasanadukkham$ bhogabyasana-
dukkham$ rogabyasanadukkham$ si#labyasanadukkham$ dit$-
t$hibyasanadukkham$ anveti anugacchati anva#yikam$ hoti# ti,
tato nam$ dukkham anveti.
  ^Navam$ bhinnam$ ivodakan^ ti yatha# bhinnam$ na#vam$ tato
tato udakam$ anveti anugacchati anva#yikam$ hoti, purato pi
udakam$ anveti anugacchati anva#yikam$ hoti, pacchato pi,
het$t$hato pi, passato pi udakam$ anveti anugacchati anva#yi-
kam$ hoti ; evam eva tato tato parissayato tam$ puggalam$
dukkham$ anveti anugacchati anva#yikam$ hoti, ja#tiduk-
kham anveti anugacchati anva#yikam$ hoti . . . pe . . .
dit$t$hibyasanadukkham$ anveti anugacchati anva#yikam$
hoti# ti, na#vam$ bhinnam ivodakam$.  Ten' a#ha Bhagava# :
  Abala# nam$ bali#yanti, maddante nam$ parissaya#,
  tato nam$ dukkham anveti, na#vam$ bhinnam ivodakan
  ti.
  Tasma# jantu sada# sato ka#ma#ni pari-
  vajjaye,
  te paha#ya tare ogham$, na#vam$ sitva#
  va pa#ragu#.
  ^Tasma# jantu sada# sato^ ti.  ^Tasma#^ ti tasma# tam$ka#ran$a#
  tam$hetu tappaccaya# tam$nida#na# etam$ a#di#navam$ sampas-
  sama#no ka#mesu# ti, tasma#.  ^Jantu#^ ti satto naro ma#n$avo
  poso puggalo ji#vo jagu# jantu indagu# manujo.  ^Sada#^ ti
  sada# sabbada# sabbaka#lam$ niccaka#lam$ dhuvaka#lam$ satatam$
  samitam$ abbocchin$n$am$ pon%kha#nupon%kham$, udakummi-
  ka#ja#tam$ avi#ci - santatisahitam$ phusitam$ purebhattam$
paccha#bhattam$ purimaya#mam$ majjhimaya#mam$ pacchi-
maya#mam$ ka#l$e jun$he vasse hemante gimhe, purime vayo-
khandhe, majjhime vayokhandhe, pacchime vayokhandhe.
^Sato^ ti catu#hi ka#ran$ehi sato, ka#ye ka#ya#nupassana#sati-
pat$t$ha#nam$ bha#vento sato, vedana#su citte dhammesu
dhamma#nupassana#satipat$t$ha#nam$ bha#vento sato ; aparehi
pi catu#hi ka#ran$ehi sato . . . pe . . . so vuccati sato ti,
tasma# jantu sada# sato.
  ^Ka#ma#ni parivajjaye^ ti.  ^Ka#ma#ni#^ ti udda#nato dve ka#ma#,
vatthuka#ma# ca kilesaka#ma# ca . . . pe . . . ime vuccanti
vatthuka#ma# . . . pe . . . ime vuccanti kilesaka#ma#.
  ^Ka#ma#ni parivajjaye^ ti dvi#hi ka#ran$ehi ka#me parivaj-
jeyya, vikkhambhanato va# samucchedato va#.
  Katham$ vikkhambhanato ka#me parivajjeyya?  At$t$hi-
kam$kalu#pama# ka#ma# appassa#datthena# ti passanto vik-
khambhanato ka#me parivajjeyya ; mam$sapesu#pama# ka#ma#
bahusa#dha#ran$atthena# ti passanto vikkhambhanato ka#me
parivajjeyya ; tin$ukku#pama# ka#ma# anudahanatthena# ti
passanto vikkhambhanato ka#me parivajjeyya . . . pe . . .
nevasan^n^a#na#san^n^a#yatanasama#pattim$ bha#vento pi vik-
khambhanato ka#me parivajjeyya.  Evam$ vikkhambhanato
ka#me parivajjeyya . . . pe . . . evam$ samucchedato ka#me
parivajjeyya# ti, ka#ma#ni parivajjaye.
  ^Te paha#ya tareoghan^ ti.  ^Te^ ti vatthuka#me parija#nitva#,
kilesaka#me paha#ya pajahitva# vinoditva# byantikaritva#
anabha#vam$ gamitva#, ka#machandani#varan$am$ paha#ya paja-
hitva# vinoditva# byantikaritva# anabha#vam$ gamitva#, bya#pa#-
dani#varan$am$ thi#namiddhani#varan$am$ uddhaccakukkuc-
cani#varan$am$ vicikiccha#ni#varan$am$ paha#ya pajahitva# vino-
ditva# byantikaritva# anabha#vam$ gamitva#, ka#mogham$
bhavogham$ dit$t$hogham$ avijjogham$ tareyya uttareyya
patareyya samatikkameyya vi#tivatteyya# ti, te paha#ya tare
ogham$.
  ^Na#vam$ sitva# va pa#ragu#^ ti yatha# garukam$ ^na#vam$^
bha#rikam$ udakam$ ^sitva#^ osin~citva# chad$d$etva# lahuka#ya
na#va#ya khippam$ lahum$ appakasiren' eva pa#ram$ gaccheyya;
evam eva vatthuka#me parija#nitva#, kilesaka#me paha#ya
pajahitva# vinoditva# byantikaritva# anabha#vam$ gamitva#,
ka#machandani#varan$am$ hya#pa#dani#varan$am$ thi#namid-
dhani#varan$am$ uddhaccakukkuccani#varan$am$ vicikiccha#ni#-
varan$am$ paha#ya pajahitva# vinoditva# byantikaritva# ana-
bha#vam$ gamitva#, khippam$ lahum$ appakasiren' eva pa#ram$
  gaccheyya.  ^Pa#ram$^ vuccati amatam$ nibba#nam$ ; yo so sab-
  basam$kha#rasamatho sabbu#padhipat$inissaggo tan$hakkhayo
  vira#go nirodho nibba#nam$; pa#ram$ gaccheyya, pa#ram$ adhi-
  gaccheyya, pa#ram$ phuseyya, pa#ram$ sacchikareyya ^pa#ragu#^
  ti; yo pi pa#ram$ gantuka#mo so pi pa#ragu#, yo pi pa#ram$
gacchati so pi pa#ragu#, yo pi pa#ram$ gato so pi pa#ragu#.
  Vuttam$ etam$ Bhagavata# : * Tin$n$o pa#ragato thale
  tit$t$hati bra#hman$o ti. Bra#hmano ti kho bhikkhave ara-
  hato etam$ adhivacanam$ ; so abhin~n~a#pa#ragu# parin~n~a#pa#ragu#
paha#napa#ragu# bha#vana#pa#ragu# sacchikiriya#pa#ragu# sama#-
  pattipa#ragu# ; abhin~n~a#pa#ragu# sabbadhamma#nam$, parin~n~a#-
  pa#ragu# sabbadukkha#nam$, paha#napa#ragu# sabbakilesa#nam$,
  bha#vana#pa#ragu# catunnam$ ariyamagga#nam$, sacchikiriya#-
pa#ragu# nirodhassa, sama#pattipa#ragu# sabbasama#patti#nam$ ;
  so vasippatto pa#ramippatto ariyasmim$ si#lasmim$, vasip-
patto pa#ramippatto ariyasmim$ sama#dhismim$, vasippatto
  pa#ramippatto ariya#ya pan~n~a#ya, vasippatto pa#ramippatto
ariya#ya vimuttiya# ; so pa#ragato pa#rappatto, anta-
  gato antappatto, kot$igato kot$ippatto, pariyantagato pari-
yantappatto, vosa#nagato vosa#nappatto, ta#n$agato ta#n$ap-
  patto, len$agato len$appatto, saran$agato saran$appatto, abha-
yagato abhayappatto, accutagato accutappatto, amata-
  gato amatappatto, nibba#nagato nibba#nappatto ; so
vut$t$hava#so cin$n$acaran$o gataddho gatadiso gatakot$iko
  pa#litabrahmacariyo uttamadit$t$hippatto bha#vitamaggo
pahi#nakileso pat$ividdha#kuppo sacchikatanirodho ; duk-
kham$ tassa parin~n~a#tam$, samudayo pahi#no, maggo bha#vito,
nirodho sacchikato, abhin~n~eyyam abhin~n~a#tam$, parin~n~ey-
yam$ parin~n~a#tam$, paha#tabbam$ pahi#nam$, bha#vetabbam$
bha#vitam$, sacchika#tabbam$ sacchikatam$ ; so ukkhittapa-
ligho sam$kin$n$aparikho abbu#l$hesiko niraggal$o ariyo pan-
naddhajo pannabha#ro visam$yutto pan~can%gavippahi#no
chalan%gasamanna#gato eka#rakkho catura#passeno panun$n$a-
paccekasacco samavayasat$t$hesano ana#vilasam$kappo pas-
saddhaka#yasam$kha#ro suvimuttacitto suvimuttapan~n~o ke-
vali# vusitava# uttamapuriso paramapuriso paramapattip-
patto.  So n' eva a#cina#ti, na apacina#ti, apacinitva# t$hito ;
n' eva pajahati, na upa#diyati, pajahitva# t$hito ; n'eva
visineti, na ussineti, visinetva# t$hito ; n' eva vidhupeti, na
sandhupeti, vidhupetva# t$hito ; asekkhena si#lakkhandhena
samanna#gatatta# t$hito, asekkhena sama#dhikkhandhena,
asekkhena pan^n^akkhandhena, asekkhena vimuttikkhan-
dhena, asekkhena vimuttin~a#n$adassanakkhandhena  saman-
na#gatatta# t$hito ; saccam$ pat$ipa#dayitva# t$hito, ejam$
samatikkamitva# t$hito, kilesaggim$ pariya#dayitva# t$hito,
aparigamanata#ya t$hito, katam$ sama#da#ya t$hito, mutti-
pat$isevanata#ya t$hito, metta#ya pa#risuddhiya# t$hito, karu-
n$a#ya mudita#ya upekkha#ya pa#risuddhiya# t$hito, accanta-
pa#risuddhiya# t$hito, akamman^n^ata#ya pa#risuddhiya# t$hito,
vimuttatta# t$hito, santussitatta# t$hito, khandhapariyante
t$hito, dha#tupariyante t$hito, a#yatanapariyante t$hito, gati-
pariyante t$hito, upapattipariyante t$hito, pat$isandhipari-
yante t$hito, bhavapariyante t$hito, sam$sa#rapariyante
t$hito, vat$t$apariyante t$hito, antimabhave t$hito, anti-
masamussaye t$hito, antimadehadharo araha#.
  *Tassa#yam$ pacchimako bhavo, carimo 'yam$ samussayo,
  ja#timaran$asam$sa#ro n' atthi tassa punabbhavo ti,
na#vam$ sitva# va pa#ragu#.  Ten' a#ha Bhagava# :
  Tasma# jantu sada# sato ka#ma#ni parivajjaye,
  te paha#ya tare ogham$, na#vam$ sitva# va pa#ragu# ti.
  PAT$HAMO KA#MASUTTANIDDESO NIT$T$HITO.
  II.
DUTIYO GUHAT$T$HAKASUTTANIDDESO.
Satto guha#yam$ bahuna#bhichanno
tit$t$ham$ naro mohanasmim$ paga#lho,
du#re viveka# hi tatha#vidho so,
ka#ma# hi loke na hi suppaha#ya#.
^Satto guha#yam$ bahuna#bhichanno^ ti.  ^Satto^ ti hi kho
vuttam$.  Api ca ^guha#^ ta#va vattabba#.  Guha# vuccati ka#yo :
ka#yo ti va# guha# ti va# deho ti va# sandeho ti va# na#va# ti va#
ratho ti va# dhajo ti va# vammiko ti va# niddan ti va#
nagaran ti va# kut$i# ti va# gan$d$o ti va# kummo ti va# na#go
ti va# ka#yass' etam$ adhivacanam$.  ^Satto guha#yan^ ti
guha#yam$ satto visatto a#satto laggo laggito palibuddho ;
yatha# bhittikhi#le va# na#gadante va# bhan$d$am$ sattam$
visattam$ a#sattam$ laggam$ laggitam$ palibuddham$ ; evam$ eva
guha#yam$ satto visatto a#satto laggo laggito palibuddho.
  Vuttam$ h' etam$ Bhavagata#: *Ru#pe kho Ra#dha yo
chando, yo ra#go, ya# nandi, ya# tan$ha#, ye upa#yupa#da#na#
cetaso adhit$t$ha#na#bhinivesa#nusaya#, tatra satto, tatra
visatto, tasma# satto ti vuccati.
^Satto^ ti laggana#dhivacanan ti, satto guha#yam$.
  ^Bahuna#bhichanno^ ti  bahukehi  kilesehi channo, ra#g##ena
channo, dosena channo, mohena channo, kodhena channo,
upana#hena channo, makkhena channo, pal$a#sena channo,
issa#ya channo, macchariyena channo, ma#ya#ya chauno,
sa#t$heyyena channo, thambhena channo, sa#rambhena
channo, ma#nena channo, atima#nena channo, madena
channo, pama#dena channo, sabbakilesehi sabbaduccaritehi
sabbadarathehi sabbaparil$a#hehi sabbasanta#pehi sabba#ku-
sala#bhisam$kha#rehi channo ucchanno a#vut$o nivut$o
ovut$o pihito pat$icchanno pat$ikujjito ti, satto guha#yam
bahuna#bhichanno.
   ^Tit$t$ham$ naro mohanasmim$ paga#l$ho^ ti. ^Tit$t$ham$ naro^ ti
tit$t$hanto navo ratto ra#gavasen$a tit$t$hati, dut$t$ho dosa-
vasena tit$t$hati, mu#l$ho mohavasena tit$t$hati, vinibandho
ma#navasena tit$t$hati, para#mat$t$ho dit$t$hivasena tit$t$hati,
vikkhepagato uddhaccavasena tit$t$hati, anit$t$han%gato vici-
kiccha#vasena tit$t$hati, tha#magato anusayavasena tit$t$hati#
ti, evam pi tit$t$ham$ naro.
  Vuttam$ h' etam$ Bhavagata# : * Santi bhikkhave cakkhu-
vin~n~eyya# ru#pa# it$t$ha# kanta# mana#pa# piyaru#pa# ka#mu#pa-
samhita# rajani#ya# ; tan~ ce bhikkhu abhinandati abhivadati
ajjhosa#ya tit$t$hati.  Santi bhikkhave sotavin~n~eyya# sadda#,
gha#navin~n~eyya# gandha#, jivha#vin~n~eyya# rasa#, ka#yavin~n~eyya#
phot$t$habba#, manovin~n~eyya# dhamma# it$t$ha# kanta# mana#pa#
piyaru#pa# ka#mu#pasam$hita# rajani#ya# ; tan~ ce bhikkhu abhi-
nandati abhivadati ajjhosa#ya tit$t$hati# ti, evam pi tit$tham$
naro.
  Vuttam$ h' etam$ Bhavagata# :  * Ru#pupayam$ va# bhikkhave
vin~n~a#n$am$ tit$t$hama#nam$ tit$t$hati ru#pa#ramman$am$ ru#pappa-
tit$t$ham$ nandu#pasevanam$ vuddhim$ viru#l$him$ vepullam$
a#pajjati.  Vedanupayam$ va# bhikkhave, san~n~upayam$ va#
bhikkhave, sam$kha#rupayam$ va# bhikkhave vin^n^a#n$am$
tit$t$hama#nam$ tit$t$hati, sam$kha#ra#ramman$am$ sam$kha#rappa-
tit$t$ham$ nandu#pasevanam$ vuddhim$ viru#l$him$ vepullam$
a#pajjati# ti, evam pi tit$t$ham$ naro.
  Vuttam$  pi  h'  etam$  Bhagavata#:+ Kaval$in%ka#re ce
bhikkhave a#ha#re atthi ra#go, atthi nandi, atthi tan$ha#,
patit$t$hitam$ tattha vin~n~a#n$am$ viru#l$ham$ ; yattha patit$t$hitam$
vin~n~a#n$am$ viru#l$ham$, atthi tattha na#maru#passa#vakkanti ;
yattha atthi na#maru#passa#vakkanti, atthi tattha sam$kha#ra#-
nam$ vuddhi; yattha atthi samkha#ra#nam$ vuddhi atthi
tattha a#yatim$ punabbhava#bhinibbatti ; yattha atthi a#yatim$
punabbhava#bhinibbatti, atthi tattha a#yatim$ ja#tijara#mara-
n$am$ ; yattha atthi a#yatim$ ja#tijara#maran$am$, sasokan tam$
bhikkhave sarajam$ sa-upa#ya#san ti vada#mi.  Phasse ce
bhikkhave a#ha#re, manosan^cetana#ya ce bhikkhave a#ha#re,
vin~n~a#n$e ce bhikkhave a#ha#re atthi ra#go, atthi nandi, atthi
tan$ha#, patit$t$hitam$ tattha vin^n^a#n$am$ viru#l$ham$; yattha
patit$t$hitam$ vin~n~a#n$am$ viru#l$ham$, atthi tattha na#maru#passa#-
vakkanti ; yattha atthi na#maru#passa#vakkanti, atthi tattha
sam$kha#ra#nam$ vuddhi; yattha atthi sam$kha#ra#nam$ vuddhi,
atthi tattha a#yatim$ punabbhava#bhinibbatti ; yattha atthi
a#yatim$ punabbhava#bhinibbatti, atthi tattha a#yatim$ ja#ti-
jara#maran$am$ ;  yattha  atthi  a#yatim$  ja#tijara#maran$am$,
sasokan tam$ bhikkhave sarajam$ sa-upa#ya#san ti vada#mi#
ti, evam pi tit$t$ham$ naro.
  ^Mohanasmim$ paga#l$ho^ ti.  ^Mohana#^ vuccanti pan^ca ka#ma-
gun$a#, cakkhuvin^n^eyya# ru#pa# it$t$ha# kanta# mana#pa# piyaru#pa#
ka#mu#pasam$hita# rajani#ya#, sotavin~n~eyya# sadda#, gha#navin~-
n~eyya# gandha#, jivha#vin~n~eyya# rasa#, ka#yavin~n~eyya# phot$-
t$habba# it$t$ha# kanta# mana#pa# piyaru#pa# ka#mu#pasam$hita#
rajani#ya#.  Kim%ka#ran$a# mohana# vuccanti pan^ca ka#magun$a# ?
Yebhuyyena devamanussa# pan^casu ka#magun$esu muyhanti
sammuyhanti sampamuyhanti, mu#l$ha# sammu#l$ha# sampa-
mu#l$ha#, avijja#ya andhikata# a#vut$a# nivut$a# ovut$a# pihita#
pat$icchanna# pat$ikujjita#; tam$ka#ran$a# mohana# vuccanti pan^ca
ka#magun$a#.  Mohanasmim$ ^paga#l$ho^ ti mohanasmim$ paga#l$ho
oga#l$ho ajjhoga#l$ho nimuggo ti, tit$t$ham$ naro mohanasmim$
paga#l$ho.
  ^Du#re viveka# hi tatha#vidho so^ ti. ^Viveka#^ ti tayo viveka#,
ka#yaviveko cittaviveko upadhiviveko.
  Katamo ka#yaviveko ?  Idha bhikkhu vivittam$ sena#sanam$
bhajati aran~n~am$ rukkhamu#lam$ pabbatam$ kandaram$ giri-
guham$ susa#nam$ vanapattham$ abbhoka#sam$ pala#lapun~jam$,
ka#yena ca vivitto viharati ;  so eko gacchati, eko tit$t$hati,
eko nisi#dati, eko seyyam$ kappeti, eko ga#mam$ pin$d$a#ya
pavisati, eko pat$ikkamati, eko raho nisi#dati, eko can%kamam$
adhit$t$ha#ti, eko carati viharati iriyati vattati pa#leti yapeti
ya#peti.  Ayam$ ka#yaviveko.
  Katamo cittaviveko ?  Pat$hamam$ jha#nam$ sama#pan-
nassa ni#varan$ehi cittam$ vivittam$ hoti; dutiyam$ jha#nam$
sama#pannassa vitakkavica#rehi cittam$ vivittam$ hoti ;
tatiyam$ jha#nam$ sama#pannassa pi#tiya# cittam$ vivittam$ hoti,
catuttham$ jha#nam sama#pannassa sukhadukkhehi cittam$
vivittam$ hoti ; a#ka#sa#nan~ca#yatanam$ sama#pannassa ru#pa-
san~n~a#ya pat$ighasan~n~a#ya na#nattasan~n~a#ya cittam$ vivittam#
hoti; vin~n~a#n$an~ca#yatanam$ sama#pannassa a#ka#sa#nan~ca#ya-
tanasan~n~a#ya cittam$ vivittam$ hoti ; a#kin^n^can~n~a#yatanam$
sama#pannassa vin^n^a#n$an~ca#yatanasan~n~a#ya cittam$ vivittam$
hoti ; nevasan~n~a#na#san~n~a#yatanam$ sama#pannassa a#kin^can^-
n~a#yatanasan~n~a#ya cittam$ vivittam$ hoti ; sota#pannassa
sakka#yadit$t$hiya# vicikiccha#ya si#labbatapara#ma#sa# dit$t$ha#nu-
saya# vicikiccha#nusaya# tadekat$t$hehi ca kilesehi cittam$
vivittam$ hoti; sakada#ga#missa ol$a#rika# ka#mara#gasam$yojana#
pat$ighasam$yojana# ol$a#rika# ka#mara#ga#nusaya# pat$igha#nu-
saya# tadekat$t$hehi ca kilesehi cittam$ vivittam$ hoti ;
ana#ga#missa an$usahagata# ka#mara#gasam$yojana# pat$igha-
sam$yojana#, an$usahagata# ka#mara#ga#nusaya# pat$igha#nusaya#
tadekat$t$hehi ca kilesehi cittam$ vivittam$ hoti ; arahato
ru#para#ga# aru#para#ga# ma#na# uddhacca# avijja#ya ma#na#nu-
saya# bhavara#ga#nusaya# avijja#nusaya# tadekat$t$hehi ca kile-
sehi bahiddha# ca sabbanimittehi cittam$ vivittam$ hoti.
Ayam$ cittaviveko.
  Katamo upadhiviveko ?  Upadhi vuccanti kilesa# ca
khandha# ca abhisam$kha#ra# ca. Upadhiviveko vuccati
amatam$ nibba#nam$ ; yo so sabbasam$kha#rasamatho sab-
bu#padhipat$inissaggo tan$hakkhayo vira#go nirodho nib-
ba#nam$. Ayam$ upadhiviveko.
  Ka#yaviveko ca vu#pakat$t$haka#ya#nam$ nekkhamma#bhira-
ta#nam$; cittaviveko ca parisuddhacitta#nam$ paramavoda#-
nappatta#nam$ ; upadhiviveko ca nirupadhi#nam$ puggala#nam$
visam$kha#ragata#nam$ .
  ^Du#re viveka# hi#^ ti yo so evam$ guha#yam$ satto evam$
bahukehi kilesehi channo, evam$ mohanasmim$ paga#l$ho,
so ka#yaviveka# pi du#re, cittaviveka# pi du#re, upadhiviveka# pi
du#re vidu#re suvidu#re na santike na sa#manta# ana#sanne
vu#pakat$t$he.  ^Tatha#vidho^ ti tatha#vidho ta#diso tassan$t$hito
tappaka#ro tappat$ibha#go yo so mohanasmim$ paga#l$ho ti,
du#re viveka# hi tatha#vidho so.
  ^Ka#ma# hi loke na hi suppaha#ya#^ ti.  ^Ka#ma#^ ti udda#nato
dve ka#ma#, vatthuka#ma# ca kilesaka#ma# ca.
  Katame vatthuka#ma#?  Mana#pika# ru#pa#, mana#pi#ka# sadda#,
nana#pika# gandha#, mana#pika# rasa#, mana#pika# phot$t$habba# ;
attharan$a# pa#puran$a# da#sida#sa# ajel$aka# kukkut$asu#kara# hat-
thigava#ssaval$ava# khettam$ vatthu hiran~n~am$ suvan$n$am$
ga#manigamara#jadha#niyo rat$t$han~ ca janapado ca koso ca
kot$t$ha#ga#ran~ ca, yam$ kin~ci rajani#yavatthu vatthuka#ma#.
Api ca ati#ta# ka#ma#, ana#gata# ka#ma# paccupapanna# ka#ma#,
ajjhatta# ka#ma#, bahiddha# ka#ma#, ajjhattabahiddha# ka#ma#,
hi#na# ka#ma#, majjhima# ka#ma#, pan$i#ta# ka#ma#, a#pa#yika# ka#ma#,
ma#nusika# ka#ma#, dibba# ka#ma#, paccuppat$t$hita# ka#ma#, nim-
mita# ka#ma#, paranimmita# ka#ma#, pariggahita# ka#ma#, aparig-
gahita# ka#ma#, mama#yita# ka#ma#, amama#yita# ka#ma#, sabbe
pi ka#ma#vacara# dhamma#, sabbe pi ru#pa#vacara# dhamma#,
sabbe pi aru#pa#vacara# dhamma#, tan$ha#vatthuka# tan$ha#ram-
man$a# ka$mani#yatthena rajani#yatthena madani#yatthena
ka#ma# ; ime vuccanti vatthuka#ma#.
  Katame kilesaka#ma# ?  Chando ka#mo, ra#go ka#mo, chan-
dara#go ka#mo, sam$kappo ka#mo, ra#go ka#mo, sam$kappara#go
ka#mo ; yo ka#mesu ka#machando ka#mara#go ka#manandi
ka#matan$ha# ka#masneho ka#maparil$a#ho ka#mamuccha# ka#maj-
jhosa#nam$ ka#mogho ka#mayogo ka#mupa#da#nam$ ka#machanda-
ni#varan$am$.
  *Addasam$ ka#ma te mu#lam$, sam$kappa# ka#ma ja#yasi ;
  na tam$ sam$kappayissa#mi. evam$ ka#ma na hohisi;
ime vuccanti kilesaka#ma#.
  ^Loke^ ti apa#yaloke manussaloke devaloke khandhaloke
dha#tuloke a#yatanaloke.  Ka#ma# hi loke ^na hi suppaha#ya#^ ti
ka#ma# hi loke duppaha#ya# duccajja# duppariccajja# dunnim-
madaya# dunnivedhaya# dubbinivedhaya# duttara# duppa-
tara# dussamatikkama# dubbi#tivatta# ti, ka#ma# hi loke na hi
suppa#ha#ya#.  Ten' a#ha Bhagava# :
  Satto guha#yam$ bahuna#bhichanno
  tit$t$ham$ naro mohanasmim$ paga#l$ho,
  du#re viveka# hi tatha#vidho so,
  ka#ma# hi loke na hi suppaha#ya# ti.
  Iccha#nida#na# bhavasa#tabaddha#
  te duppamun^ca#, na hi an^n^amokkha#,
  paccha# pure va# pi apekkhama#na#
  ime va ka#me purime va jappam$-
  ^Iccha#n$ida#na# bhavasa#tabaddha#^ ti.  ^Iccha#^ ti vuccati tan$ha#,
yo ra#go sa#ra#go anunayo anurodho nandi nandira#go cit-
tassa sa#ra#go iccha# muccha# ajjhosa#nam$ gedho paligedho
san%go pan%ko eja# ma#ya# janika# san~janika# san~janani# sib-
bini# ja#lini# sarita# visattika# suttam$ visat$a# a#yu#hani# dutiya#
pan$idhi bhavanetti vanam$ vanatho santhavo sneho
apekkha# pat$ibandho, a#sa# a#sim$sana# a#sim$sitattam$ ru#pa#sa#
sadda#sa# gandha#sa# rasa#sa# phot$t$habba#sa# la#bha#sa# dhana#sa#
putta#sa# ji#vita#sa#, jappa# pajappa# abhijappa# jappa# jappana#
jappitattam$, loluppa# loluppa#yana# loluppa#yitattam$, muc-
chan~cikata#, sa#dhukamman~n~ata#, adhammara#go visama-
lobho nikanti nika#mana# patthana# pihana# sampatthana#,
ka#matan$ha# bhavatan$ha# vibhavatan$ha#, ru#patan$ha# aru#pa-
tan$ha#, nirodhatan$ha#, ru#patan$ha# saddatan$ha# gandha-
tan$ha# rasatan$ha# phot$t$habbatan$ha# dhammatan$ha#, ogho
yogo gantho, upa#da#nam$ a#varan$am$ ni#varan$am$ chadanam$
bandhanam$ upakkileso anusayo pariyut$t$ha#nam$ lata#
veviccham$ dukkhamu#lam$ dukkhanida#nam$ dukkhappa-
bhavo ma#rapa#so ma#rabal$isam$ ma#ravisayo tan$ha#nadi#
tanha#ja#lam$ tan$ha#gaddulam$ tan$ha#samuddo abhijjha#,
lobho akusalamu#lam$.
  ^Iccha#nida#na#^ ti iccha#nida#na# iccha#hetuka# iccha#paccaya#
iccha#ka#ran$a# iccha#pabhava# ti, iccha#nida#na#.
  ^Bhavasa#tabaddba#^ ti.  Ekam$ bhavasa#tam$, sukha# vedana#.
Dve bhavasa#ta#ni, sukha# ca vedana# it$t$han^ ca vatthu.
Ti#n$i bhavasa#ta#ni, yobban~n~am$ a#rogyam$ ji#vitam$.  Catta#ri
bhavasa#ta#ni, la#bho yaso pasam$sa# sukham$.  Pan~ca bhava-
sa#ta#ni, mana#pika# ru#pa#, mana#pika# sadda#, mana#pika# gandha#,
mana#pika# rasa#, mana#pika# phot$t$habba#.  Cha bhavasa#ta#ni,
cakkhusampada# sotasampada# gha#nasampada# jivha#sam-
pada# ka#yasampada# manosampada#.
  ^Bhavasa#tabaddha#^ ti sukha#ya vedana#ya baddha#, it$t$ha-
smim$ vatthusmim$ baddha#, yobban~n~e baddha#, a#rogye
baddha#, ji#vite baddha#, la#bhe baddha#, yase baddha#, pasam$-
sa#ya baddha#, sukhe baddha#, mana#pikesu ru#pesu baddha#,
saddesu gandhesu rasesu mana#pikesu phot$t$habbesu
baddha#, cakkhusampadn#ya baddha#, sotasampada#ya
gha#nasampada#ya jivha#sampada#ya ka#yasampada#ya, mano-
sampada#ya, baddha# vinibaddha# a#baddha# lagga# laggita#
palibuddha# ti, iccha#nida#na# bhavasa#tabaddha#.
  ^Te duppamun~ca# na hi an~n~anokkha#^ ti te va bhavasa#-
tavatthu# duppamun^ca#, satta# va# etto dummocaya#.
  Kathan te bhavasa#tavatthu# duppamun~ca# ?  Sukha#
vedana# dummun~ca#, it$t$ham$ vatthu dummun~cam$, yobban~-
n~am$ dummun~cam$, a#rogyam$ dummun~cam$, ji#vitam$ dum-
mun~cam$, la#bho dummun~co, yaso dummun~co, pasam$sa#
dummun~ca#, sukham$ dummun^cam$, mana#pika# ru#pa# dum-
mun~ca#, mana#pika# sadda# gandha# rasa# phot$t$habba# dum-
mun~ca#, cakkhusampada# dummun~ca#, sotasampada# gha#na-
sampada# jivha#sampada# ka#yasampada# manosampada#,
dummun~ca# duppamun%ca# dummocaya# duppamocaya#
dunnimmadaya# dubbinivedhaya# duttara# duppatara# dus-
samatikkama# dubbi#tivatta#;  evan te bhavasa#tavatthu#
duppamun~ca#.
  Katham$ satta# etto dummocaya# ?  Sukha#ya vedana#ya
satta# dummocaya#, it$t$hasma# vatthusma# dammocaya#, yob-
ban^n^a# dummocaya#, a#rogya# dummocaya#, ji#vita# dummocaya#,
la#bha# dummocaya#, yasa# dummocaya#, pasam$sa#ya dummo-
caya#, sukha# dummocaya#, mana#pikehi ru#pehi dummocaya#,
mana#pikehi saddehi gandhehi rasehi phot$t$habbehi dum-
mocaya#, cakkhusampada#ya dummocaya#, sotasampada#ya
gha#nasampada#ya jivha#sampada#ya ka#yasampada#ya mano-
sampada#ya dummocaya# duppamocaya# duddhara# dus-
samuddhara# dubbut$t$ha#pana# dussamut$t$ha#pana#; evam$
satta# etto dummocaya# ti, te duppamun~ca#.
  ^Na hi an~n~amokkha#^ ti te attana# palipapalipanna# na
sakkonti param$ palipapalipannam$ uddharitum$.
  Vuttam$ h' etam$ Bhavagata# : * So vata Cunda attana#
palipapalipanno param$ palipapalipannam$ uddharis-
sati# ti n' etam$ t$ha#nam$ vijjati.  So vata Cunda attana#
adanto avini#to aparininbuto param$ damessati vinessati
parinibba#pessati# ti n' etam$ t$ha#nam$ vijjati# ti evam$, na hi
an~n~amokkha#.
  Athava# n' atth' an^n^o koci moceta#; te yadi muccey-
yum$, sakena tha#mena, sakena balena, sakena viriyena,
sakena parakkamena sakena purisatha#mena, sakena puri-
sabalena, sakena purisaviriyena, sakena purisaparakkamena
attana# samma#pat$ipadam$ anulomapat$ipadam$ apaccani#kapa-
t$ipadam$ anvatthapat$ipadam$ dhamma#nudhammapat$ip-
dam$ pat$ipajjama#na# mucceyyun ti, evam pi na hi an~n~a-
mokkha#.  Vuttam$ pi h' etam$ Bhagavata# :
  + Na#ham$ gamissa#mi pamocana#ya
  katham$kathim$ Dhotaka kan~ci loke,
  dhamman^ ca set$t$ham$ abhija#nama#no
  evam$ tuvam$ ogham imam$ taresi# ti,
evam pi na hi an^n^amokkha#.  Vuttam$ pi h' etam$ Bhaga-
vata# :
  + Attana# pakatam$ pa#pam$, attana# sam$kilissati,
  attana# akatam$ pa#pam$, attana# 'va visujjhati,
  suddhi asuddhi paccattam$, na#n~n~o an~n~am$ visodhaye ti,
evam pi na hi an~n~amokkha#.
  Vuttam$ pi h' etam$ Bhagavata#: * Evam eva kho bra#h-
man$a tit$t$hat' eva nibba#nam$, tit$t$hati nibba#naga#mimaggo
tittha#m' aham$ sama#dapeta#; atha ca pana mama sa#vaka#
maya# evam$ ovadiyama#na# evam$ anusa#siyama#na# app' ekacce
accantanit$t$ham$ nibba#nam$ a#ra#dhenti, ekacce n' a#ra#dhenti.
Ettha kya#ham$ bra#hman$a karomi? maggakkha#yi# bra#h-
man$a tatha#gato, maggam$ buddho a#cikkhati, attana# pat$i-
pajjama#na# mucceyyun ti.  Evam pi na hi an~n~amokkha# ti,
te duppamun~ca# na hi an~n~amokkha#.
  ^Paccha# pure va# pi apekkhama#na#^ ti.  Paccha# vuccati
ana#gatam$, pure vuccati ati#tam$ ; api ca ati#tam$ upa#da#ya
ana#gatan^ ca paccuppannan^ ca paccha#, ana#gatam$ upa#da#ya
ati#tan~ ca paccuppannan~ ca pure.
  Katham$ pure apekkham$ karoti? Evam$ru#po ahosim$
atittam$ addha#nan ti tattha nandim$ samanva#gameti ; evam$-
vedano ahosim$, evam$san~n~o ahosim$, evam$sam$kha#ro
ahosim$, evam$vin~n~a#n$o ahosim$ ati#tam addha#nan ti tattha
nandim$ samanva#gameti ;  evam pi pure apekkham$ karoti.
  Athava#, iti me cakkhu ahosi ati#tam addha#nam$, iti
ru#pa# ti tattha chandara#gapat$ibaddham$ hoti vin~n~a#n$am$,
chandara#gapat$ibaddhatta# vin~n~a#n$assa, tad abhinandati,
tad abhinandanto evam pi pure apekkham$ karoti; iti
m sotam$ ahosi ati#tam addha#nam$, iti sadda# ti; iti me
gha#nam ahosi ati#tam addha#nam$, iti gandha# ti ; iti me
jivha# ahosi ati#tam addha#nam$, iti rasa# ti; iti me ka#yo
ahosi ati#tam addha#nam$, iti phot$t$habba# ti ; iti me mano
ahosi ati#tam addha#nam$, iti dhamma# ti tattha chandara#-
gapat$ibaddham$ hoti vin^n^a#n$am$ ; chandara#gapat$ibaddhatta#
vin~n~a#n$assa, tad abhinandati; tad abhinandanto evam pi
pure apekkham$ karoti.
  Athava#, ya#n' assu ta#ni pubbe ma#tuga#mena saddhim$
hasitalapitaki#l$ita#ni, tad assa#deti, tam$ nika#meti, tena ca
vittim$ a#pajjati ; evam pi pure apekkham$ karoti.
  Katham$ paccha# apekkham$ karoti ?  Evam$ru#po siyam$
ana#gatam addha#nan ti tattha nandim$ samanva#gameti;
evam$vedano siyam$, evam$san~n~o siyam$, evam$sam$kha#ro
siyam$, evam$vin~n~a#n$o siyam$ ana#gatam addha#nan ti tattha
nandim$ samanva#gameti ; evam pi paccha# apekkham$
karoti.
  Athava#, iti me cakkhu siya# ana#gatam addha#nam, iti
ru#pa# ti appat$iladdhassa pat$ila#bha#ya cittam$ pan$idahati,
cetaso pan$idha#napaccaya#, tad abhinandati, tad abhinan-
danto evam pi paccha# apekkham$ karoti; iti me so-
tam$ siya# ana#gatam addha#nam$, iti sadda# ti; iti me
gha#nam$ siya# ana#gatam addha#nam$, iti gandha# ti; iti
me jivha# siya# ana#gatam addha#nam$, iti rasa# ti; iti me
ka#yo siya# ana#gatam addha#nam$, iti phot$t$habba# ti ; iti me
mano siya# ana#gatam addha#nam$, iti dhamma# ti appat$ilad-
dhassa pat$ila#bha#ya cittam$ pan$idahati; cetaso pan$idha#na-
paccaya#, tad abhinandati, tad abhinandanto evam pi
paccha# apekkham$ karoti.
  Athava#, imina#ham$ si#lena va# vattena va# tapena va#
brahmacariyena va# devo va# bhavissa#mi devan~n~ataro va#
ti appat$iladdhassa pat$ila#bha#ya cittam$ pan$idahati ;  cetaso
pan$idha#napaccaya#, tad abhinandati, tad abhinandanto
evam pi paccha# apekkham$ karoti# ti, paccha# pure va# pi
apekkhama#na#.
 ^Ime va ka#me purime va jappan^ ti.  ^Ime va ka#me^ ti
paccuppanne pan~ca ka#magun$e icchanta# sa#diyanta# pattha-
yanta# pihayanta# abhijappanta#.  ^Purime va jappan^ ti ati#te
pan~ca ka#magun$e jappanta# pajappanta# abhijappanta# ti, ime
va ka#me purime va jappam$.  Ten' a#ha Bhagava# :
  Iccha#nida#na# bhavasa#tabaddha#
  te duppamun~ca#, na hi an~n~amokkha#,
  paccha# pure va# pi apekkhama#na#
  ime va ka#me purime va jappan ti.
  Ka#mesu giddha# pasuta# pamu#l$ha#
  avada#niya# te visame nivit$t$ha#
  dukkhu#pani#ta# paridevayanti:
  kim$ su bhavissa#ma ito cuta#se? .
  ^Ka#mesu giddha# pasuta# pamu#l$ha#ti.  ^Ka#ma#^ ti udda#nato
dve ka#ma#, vatthuka#ma# ca kilesaka#ma# ca . . . pe . . . ime
vuccanti vatthuka#ma# . . . pe . . . ime vuccanti kilesa-
ka#ma#; gedho vuccati tan$ha# ; yo ra#go sa#ra#go . . . pe . . .
abhijjha# lobho akusalamu#lam$. Kilesaka#mena vatthuka#-
mesu ratta# ^giddha#^ gadhita# mucchita# ajjhopanna# lagga#
laggita# palibuddha# ti, ka#mesu giddha#.
  ^Pasuta#^ ti ye pi ka#me esanti gavesanti pariyesanti,
taccarita# tabbahula# taggaruka# tanninna# tappon$a#s tappab-
bha#ra# tadadhimutta# tada#dhipateyya#, te pi ka#mapasuta#.
Ye pi tan$ha#vasena ru#pe esanti gavesanti pariyesanti,
sadde, gandhe, rase, phot$t$habbe esanti gavesanti pari-
yesanti, taccarita# tabbahula# taggaruka# tanninna# tappon$a#
tappabbha#ra# tadadhimutta# tada#dhipateyya#, te pi ka#ma-
pasuta#. Ye pi tan$ha#vasena ru#pe pat$ilabhanti, sadde
gandhe rase phot$t$habbe pat$ilabhanti, taccarita# tabba-
hula# taggaruka# tanninna# tappon$a# tappabbha#ra# tadadhi-
mutta# tada#dhipateyya#, te pi ka#mappasuta#. Ye pi
tan$ha#vasena ru#pe paribhun^janti, sadde gandhe rase
phot$t$habbe paribhun~janti, taccarita# tabbahula# taggaruka#
tanninna# tappon$a# tappabbha#ra# tadadhimutta# tada#dhipa-
teyya#, te pi ka#mappasuta#.  Yatha# kalahaka#rako kalahap-
pasuto, kammaka#rako kammappasuto, gocare caranto
gocarappasuto, jha#yi# jha#nappasuto ; evam$ eva ye pi
ka#me esanti gavesanti pariyesanti, taccarita# tabbahula#
taggaruka# tanninna# tappon$a# tappabbha#ra# tadadhimutta#
tada#dhipateyya#, te pi ka#mappasuta#.  Ye pi tan$ha#vasena
ru#pe esanti gavesanti pariyesanti, sadde gandhe rase
phot$t$habbe esanti gavesanti pariyesanti, taccarita# tabba-
hula# taggaruka# tanninna# tappon$a# tappabbha#ra# tadadhi-
mutta# tada#dhipateyya$, te pi ka#mappasuta#.  Ye pi tan$ha#-
vasena ru#pe pat$ilabhanti, sadde gandhe rase phot$t$habbe
pat$ilabhanti, taccarita# tabbahula# taggaruka# tanninna#
tappon$a# tappabbha#ra# tadadhimutta# tada#dhipateyya#, te pi
ka#mappasuta#.  Ye pi tan$ha#vasena ru#pe paribhun~janti,
sadde gandhe rase phot$t$habbe paribhun~janti, taccarita#
tabbahula# taggaruka# tanninna# tappon$a# tappabbha#ra# tad-
adhimutta# tada#dhipateyya#, te pi ka#mappasuta#.
  ^Pamu#l$ha#^ ti yebhuyyena devamanussa# pan~casu ka#ma-
gun$esu muyhanti sam$muyhanti sampamuyhanti, mu#l$ha#
sammu#l$ha# sampamu#l$ha#, avijja#ya andhikata# a#vut$a# nivut$a#
ovut$a# pihita# pat$icchanna# pat$ikujjita# ti, ka#mesu giddha#
pasuta# pamu#l$ha#.
  ^Avada#niya# te visame nivit$t$ha#^ ti.  ^Avada#niya#^ ti avam$
gacchanti# ti pi avada#niya#.  Maccharino pi vuccanti
avada#niya#.  Buddha#nam$ buddhasa#vaka#nam$ vacanam$
byappatham$ desanam$ anusit$t$him$ n' a#diyanti# ti, ava-
da#niya#.
  Katham$ avam$ gacchanti# ti avada#niya# ? Avam$ gacchanti#
ti nirayam$ gacchanti, tiraccha#nayonim$ gacchanti, pitti-
visayam$ gacchanti# ti evam$ avam$ gacchanti# ti, ava-
da#niya#.
  Katham$ maccharino vuccanti avada#niya#?  Pan~ca mac-
chariya#ni, a#va#samacchariyam$ kulamacchariyam$ la#bha-
macchariyam$  van$n$amacchariyam$  dhammamacchariyam$ ;
yam$ evaru#pam$ macchariyam$ macchara#yana# macchara#yi-
tattam$ veviccham$ kadariyam$ kat$ukan^cakata# aggahitattam$
cittassa, idam$ vuccati macchariyam$.  Api ca khandhamac-
chariyam$ pi macchariyam$, dha#tumacchariyam pi mac-
chariyam$, a#yatanamacchariyam pi macchariyam$ ga#ho,
idam$ vuccati macchariyam$.  Imina# macchariyena avadan~-
n~uta#ya samanna#gata# jana# pamatta# ; evam$ maccharino
vuccanti avada#niya#.
  Katham$ buddha#nam$ buddhasa#vaka#nam$ vacanam$ byap-
patham$ desanam$ anusit$t$him$ n' a#diyanti# ti avada#niya#?
Buddha#nam$ buddhasa#vaka#nam$ vacanam$ byappatham$
desanam$ anusit$t$him$ n' a#diyanti, na sussusanti, na sotam$
odahanti, na an~n~a#cittam$ upat$t$hapenti, anassava# avacana-
kara# pat$ilomavuttino an~n~en' eva mukham$ karonti, evam$
buddha#nam$ buddhasa#vaka#nam$ vacanam$ byappatham$
desanam$ anusit$t$him$ n' a#diyanti# ti, avada#niya#.
  ^Avada#niya#^ ^te visame nivit$t$ha#^ ti.  ^Visame^  ti visa
me
ka#yakamme nivit$t$ha#, visame vaci#kamme nivit$t$ha#, visame
manokamme nivit$t$ha#, visame pa#n$a#tipa#te nivit$t$ha#, visame
adinna#da#ne nivit$t$ha#, visame ka#mesu miccha#ca#re nivit$t$ha#,
visame musa#va#de nivit$t$ha#, visama#ya pisun$a#ya va#ca#ya
nivit$t$ha#, visama#ya pharusa#ya va#ca#ya nivit$t$ha#, visame
samphappala#pe nivit$t$ha#, visama#ya abhijjha#ya nivit$t$ha#,
visame bya#pa#de nivit$t$ha#, visama#ya miccha#dit$t$hiya#
nivit$t$ha#, visamesu sam$kha#resu nivit$t$ha#, visamesu pan~-
casu  ka#magun$esu nivit$t$ha#, visamesu pan~casu ni#varan$esu
nivit$t$ha#,  visama#ya cetana#ya, visama#ya patthana#ya, visa-
ma#ya pan$idhiya# ^nivit$t$ha#^ patit$t$hita# alli#na# upagata# ajjho-
sita# adhimutta# lagga# laggita# palibuddha# ti, avada#niya# te
visame nivit$t$ha#.
  ^Dukkhu#paui#ta# paridcvayauti#^ ti.  ^Dukkhu#paui#ta#^ ti duk-
khu#pani#ta# dukkhappatta# dukkhasampatta# dukkhupagata#
ma#rappatta# ma#rasampatta# ma#rupagata# maran$appatta#
maran$asampatta#  maran$upagata#  ti,   dukkhu#pani#ta-.
^Paridevayanti#^ ti lapanti la#lapanti socanti kilamanti pari-
devanti, uratta#l$im$ kandanti, sammoham$ a#pajjanti# ti,
dukkhu#pani#ta# paridevayanti.
  ^Kim$ su bhavissa#ma ita cuta#se?^ ti ito cuta# kim$ su
bhavissa#ma ? nerayika# bhavissa#ma, tiraccha#nayonika#
bhavissa#ma, pittivisayika# bhavissa#ma, manussa# bhavis-
sa#ma, deva# kim$ bhavissa#ma ? ru#pi# bhavissa#ma, aru#pi#
bhavissa#ma, san~n~i# bhavissa#ma, asan~n~i# bhavissa#ma, neva-
san~n^i#na#san~n~i# bhavissa#ma ? bhavissa#ma nu kho mayam$
ana#gatam addha#nam$? nanu kho bhavissa#ma ana#gatam
addha#nam$ ? kim$ nu kho bhavissa#ma ana#gatam ad-
dha#nam ? katham$ nu kho bhavissa#ma anaga#tam ad-
dha#nam$? kim$ hutva# bhavissa#ma nu kho mayam$ ana#gatam
addha#nan ? ti sam$sayapakkhanna#  vimatipakkhanna#
dvel$hakaja#ta# lapanti la#lapanti socanti kilamanti paride-
vanti, uratta#l$im$ kandanti, sammoham$ a#pajjanti# ti, kim$ su
bhavissa#ma ito cuta#se ?  Ten' a#ha Bhagava# :
  Ka#mesu giddha# pasuta# pamu#l$ha#
  avada#niya# te visame nivit$t$ha#
  dukkhu#pani#ta# paridevayanti :
  kim$ su bhavissa#ma ito cuta#se? ti.
  Tasma# hi sikkhetha idh'eva jantu;
  yam$ kin~ci jan~n~a# visaman ti loke,
  na tassa hetu visamam$ careyya,
  appam$ h' idam$ ji#vitam a#hu dhi#ra#.
  ^Tasma# hi sikkhetha idh' eva jantu#^ ti.  ^Tasma#^ ti tasma#
tam$ka#ran$a# tam$hetu tappaccaya# tannida#na# etam$ a#di#navam$
sampassama#no ka#mesu# ti, tasma#.  ^Sikkhetha#^ ti. Tisso
sikkha#, adhisi#lasikkha# adhicittasikkha# adhipan^n^a#sikkha#.
  Katama# adhisi#lasikkha# ?  Idha bhikkhu si#lava# hoti,
pa#timokkhasam$varasam$vuto viharati a#ca#ragocarasam-
panno ; an$umattesu vajjesu bhayadassa#vi#, sama#da#ya sik-
khati sikkha#padesu.  Khuddako si#lakkhandho, mahanto
si#lakkhandho, si#lam$ patit$t$ha# a#dicaran$am$ sam$yamo sam$-
varo, mukham$  pamukham$  kusala#nam$ dhamma#nam$
sama#pattiya#.  Ayam$ adhisi#lasikkha#.
  Katama# adhicittasikkha#? Idha bhikkhu vivicc' eva
ka#mehi, vivicca akusalehi dhammehi, savitakkam$ savica#ram$
vivekajam$ pi#tisukham$ pat$hamam$ jha#nam$ upasampajja
viharati. Vitakkavica#ra#nam$ vu#pasama# ajjhattam$ sam$pa-
sa#danam$, cetaso ekodibha#vam$, avitakkam$ avica#ram$ama#-
dhijam$ pi#tisukham$ dutiyam$ jha#nam$ upasampajja viharati.
Pi#tiya# ca vira#ga# upekkhako ca viharati sato sampaja#no,
sukhan~ ca ka#yena pat$isam$vedeti, yan tam$ ariya# a#cikkhanti
upekkhako satima# sukhaviha#ri# ti tatiyam$ jha#nam$ upa-
sampajja viharati. Sukhassa ca paha#na#, dukkhassa ca
paha#na#, pubb' eva somanassadomanassa#nam$ atthan%gama#,
adukkha-m-asukham$ upekkha#satipa#risuddhim$ catuttham$
jha#nam$ upasampajja viharati.  Ayam$ adhicittasikkha#.
  Katama# adhipan~n~a#sikkha# ? Idha bhikkhu pan~n~ava#
hoti, udayatthaga#miniya# pan~n~a#ya samanna#gato  ariya#ya
nibbedhika#ya samma#dukkhakhayaga#miniya#.  So idam$ duk-
khan ti yatha#bhu#tam$ paja#na#ti, ayam$ dukkhasamudayo ti
yatha#bhu#tam$ paja#na#ti, ayam$ dukkhanirodho ti yatha#-
bhu#tam$ paja#na#ti, ayam$ dukkhanirodhaga#mini# pat$ipada# ti
yatha#bhu#tam$ paja#na#ti; ime a#sava# ti yatha#bhu#tam$ paja#-
na#ti, ayam$ a#savasamudayo ti yatha#bhu#tam$ paja#na#ti, ayam$
a#savanirodho ti yatha#bhu#tam$ paja#na#ti, ayam$ a#savaniro-
dhaga#mini# pat$ipada# ti yatha#bhu#tam$ paja#na#ti.  Ayam$ adhi-
pan~n~a#sikkha#.
  Ima# tisso sikkha# a#vajjento sikkheyya, ja#nanto sik-
kheyya, passanto sikkheyya, paccavekkhanto sikkheyya,
cittam$ adhit$t$hahanto sikkheyya, saddha#ya adhimuccanto
sikkheyya, viriyam$ paggan$hanto sikkheyya, satim$ upat$-
t$hahanto sikkheyya, cittam$ sama#dahanto sikkheyya,
pan~n~a#ya paja#nanto sikkheyya, abhin~n~eyyam$ abhija#nanto
sikkheyya, parin^n^eyyam$ parija#nanto sikkheyya, paha#-
tabbam$ pajahanto sikkheyya, bha#vetabbam$ bha#vento
sikkheyya, sacchika#tabbam$ sacchikaronto sikkheyya a#ca-
reyya sama#careyya sama#da#ya vatteyya.
  ^Idha#^ ti imissa# dit$t$hiya#, imissa# khantiya#, imissa# ruciya#,
imasmim$ a#da#ye, imasmim$ dhamme, imasmim$ vinaye,
imasmim$ dhammavinaye, imasmim$ pa#vacane, imasmim$
brahmacariye, imasmim$ satthusa#sane, imasmim$ attabha#ve,
imasmim$ manussaloke.  Tena vuccati idha# ti. ^Jantu#^ ti
satto naro . . . pe . . . manujo ti, tasma# hi sikkhetha
idh' eva jantu.
  @@Yam$kin~ci jan~n~a# visaman ti loke^ ti. ^Yam$ kin~ci#^ ti
sabbena sabbam$ sabbatha# sabbam$ asesam$ nissesam$
pariya#da#yavacanam$ etam$ yam$ kin~ci# ti.  ^Jan~n~a# visaman^ ti#
ti, visamam$ ka#yakammam$ visaman ti ja#neyya, visamam$
vaci#kammam$ visaman ti  ja#neyya, visamam$ manokammam$
visaman ti ja#neyya, visamam$ pa#n$a#tipa#tam$ visamo ti
ja#neyya, visamam$ adinna#da#nam$ visaman ti ja#neyya,
visamam$ ka#mesu miccha#ca#ram$ visamo ti ja#neyya, visamam$
musa#va#dam$ visamo ti ja#neyya, visamam$ pisun$am$ va#cam$
visama# ti ja#neyya, visamam$ pharusam$ va#cam$ visama# ti
ja#neyya, visamam$ samphappala#pam$ visamo ti ja#neyya,
visamam$ abhijjham$ visama# ti ja#neyya, visamam$ bya#pa#dam$
visamo ti ja#neyya, visamam$ miccha#dit$t$him$ visama# ti
ja#neyya, visame sam$kha#re visama# ti ja#neyya, visame pan~ca
ka#magun$e visama# ti ja#neyya, visame pan~ca ni#varan$e
visama# ti ja#neyya, visamam$ cetanam$ visama# ti ja#neyya,
visamam$ pat$t$hanam$ visama# ti ja#neyya, visamam$ pan$idhim$
visama# ti ja#neyya a#ja#neyya vija#neyya pat$ija#neyya
pat$ivijjheyya.  ^Loke^ ti apa#yaloke . . . pe . . . a#yatana-
loke ti, yam$ kin^ci jan~n~a# visaman ti loke.
  ^Na tassa hetu visamam$ careyya#^ ti visamassa ka#yakam-
massa hetu visamam$ na careyya, visamassa vaci#kammassa
hetu visamam$ na careyya, visamassa manokammassa
hetu visamam$ na careyya, visamassa pa#n$a#tipa#tassa hetu
visamam$ na careyya, visamassa adinna#da#nassa hetu
visamam$ na careyya, visamassa ka#mesu miccha#ca#rassa
hetu visamam$ na careyya, visamassa musa#va#dassa hetu
visamam$ na careyya, visama#ya pisun$a#ya va#ca#ya hetu
visamam$ na careyya, visama#ya pharusa#ya va#ca#ya hetu
visamam$ na careyya, visamassa samphappala#passa hetu
visamam$ na careyya, visama#ya abhijjha#ya hetu visamam$
na careyya, visamassa bya#pa#dassa hetu visamam$ na
careyya, visama#ya miccha#dit$t$hiya# hetu visamam$ na carey-
ya, visama#nam$ sam$kha#ra#nam$ hetu visame na careyya#,
  visama#nam$ pan~cannam$ ka#magun$a#nam$ hetu visame na
  careyya, visama#nam$ pan~cannam$ ni#varan$a#nam$ hetu visame
  na careyya, visama#ya cetana#ya hetu, visama#ya pattha-
  na#ya hetu, visama#ya pan$idhiya# hetu visamam$ na careyya,
  na a#careyya, na sama#careyya, na sama#da#ya vatteyya# ti, na
  tassa hetu visamam$ careyya.
  ^Appam$ h' idam$ ji#vitam a#hu dhi#ra#^ ti.  ^Ji#vitan^ ti a#yu
  t$hiti yapana# ya#pana# iriyana# vattana# pa#lana# ji#vitam$ ji#vi-
  tindriyam$.
  Api ca dvi#hi ka#ran$ehi appakam$ ji#vitam$ : t$hitiparittata#ya
  va# appakam$ ji#vitam$, sarasaparittata#ya  va# appakam$ ji#vitam$.
  Katham$ t$hitiparittata#ya appakam$ ji#vitam$ ?  Ati#te cit-
  takkhan$e ji#vittha, na ji#vati, na ji#vissati.  Ana#gate cittak-
  khan$e ji#vissati, na ji#vati, na ji#vittha. Paccuppanne
  cittakkhan$e ji#vati, na ji#vittha, na ji#vissati.
  *Ji#vitam$ attabha#vo ca sukhadukkha# ca kevala#
  ekacittasama#yutta#, lahuso vattati kkhan$o .
  Culla#si#ti sahassa#ni kappa# tit$t$hanti ye maru#,
  na tv eva te pi ji#vanti dvi#hi cittehi sama#hita#.
  Ye niruddha# marantassa tit$t$hama#nassa va# idha,
  sabb' eva sadisa# khandha#, gata# appat$isandhika#s.
  Anantara# ca ye bhan%ga# ye ca bhan%ga# ana#gata#,
  tadantare niruddha#nam$ vesammam$ m n' atthi lak-
  khan$e.
  Anibbattena na ja#to, paccuppannena ji#vati,
  cittabhan%gamato loko, pan~n~atti paramatthiya#.
  Yatha# ninna# pavattanti, chandena parin$a#mita#
  acchinnava#ra# vattanti sal$a#yatanapaccaya#.
  .
  Anidha#nagata# bhan%ga#, pun~jo n' atthi ana#gate,
  nibbatta# yeva tit$t$hanti a#ragge sa#sapu#pama#.
  Nibbatta#nan~ ca dhamma#nam$ bhan%go  nesam$ purek-
  khato,
  palokadhamma#  tit$t$hanti pura#n$ehi amissita#.
  Adassanato a#yanti bhan%ga#, gacchanti dassanam$,
  vijjuppa#do va a#ka#se uppajjanti vayanti ca# ti.
Evam$ t$hitiparittata#ya appakam$ ji#vitam$.
  Katham$ sarasaparittata#ya# appakam$ ji#vitam ?  Assa#-
supanibaddham$ ji#vitam$,  passa#supanibaddham$ ji#vitam$
assa#sappassa#supanibaddham$ ji#vitam$, maha#bhu#tupanibad-
dham$ ji#vitam$,  usmu#panibaddham$ ji#vitam ,  kaval$in%ka#ra#-
ha#rupanibaddham ji#vitam$ , vin~n~a#n$upanibaddham$ ji#vitam$.
Mu#lam pi imesam$ dubbalam$; pubbahetu# pi imesam$
dubbala#; ye pi paccaya# te pi dubbala#; ye pi pabha-
vika# te pi dubbala#; sahabhu# pi imesam$ dubbala#;
samapayoga# pi imesam$ dubbala# ; sahaja# pi imesam$ dubbala#;
ya# pi payojika# sa# pi dubbala#. An~n~aman~n~am$ nicca-
dubbala# Is ime .  An~n~aman~n~am$ anavat$t$hita#  ime.  An~n~a-
man~n~am$ paripa#t$ayanti ime.  An~n~aman~n~assa hi n' atthi
ta#yita#. Na ca# pi t$hapenti an~n~aman~n~' ime. Yo pi nib-
battako so na vijjati. Na ca kena ci koci ha#yati.
Bhan%gabya#  ca imehi sabbaso.  Purimehi pabha#vita# ime,
ye pi pabha#vita# te pure mata#.  Purima# pi ca pacchima#
pi ca an~n~aman~n~am$ na kada#ci addasam$su# ti. Evam$
sarasaparittata#ya appakam$ ji#vitam$.
  Api ca ca#tummaha#ra#jika#nam$ deva#nam$ ji#vitam$ upa#da#ya
manussa#nam$ appakam$ ji#vitam$, parittakam$ ji#vitam, tho-
kam$  ji#vitam$, khan$ikam$ ji#vitam$, lahukam$ ji#vitam, ittaram$
ji#vitam$, anaddhani#yam$ ji#vitam$, na cirat$t$hitikam$ ji#vitam$ ;
ta#vatim$sa#nam$ deva#nam$, ya#ma#nam$ deva#nam$, tusita#nam$
deva#nam$, nimma#narati#nam$ deva#nam$, parinimmitavasavat-
ti#nam$ deva#nam$, brahmaka#yika#nam$ deva#nam$ ji#vitam$ upa#-
kam$ ji#vitam$, khan$ikam$ ji#vitam$, lahukam$ ji#vitam$, ittaram$
ji#vitam$, anaddhani#yam$ ji#vitam$, na cirat$t$hitikam$ ji#vitam$.
Vuttam$ h' etam$ Bhagavata# : *Appam idam$ bhikkhave
  manussa#nam$ a#yu, gamani#yo sampara#yo, manta#ya phot$-
t$habbam$, kattabbam$ kusalam$, caritabbam$ brahmacariyam$.
  N' atthi ja#tassa amaranam$. Yo his bhikkhave ciram$
 ji#vati so vassasatam$ appam$ va# bhiyyo.
  Appam a#gu manussa#nam$, hi#l$eyya nam$ suporisoj
careyy  a#dittasi#so va, n' atthi maccussa n' a#gamo.
Accayanti ahoratta#, ji#vitam$ uparujjhati,
a#yu ji#yati macca#nam$ kunnadi#nam$ va u#dakan ti.
~Appam$ h'idam$ ji#vitam a#hu dhi#ra# ~ti ~Dhi#ra#~ dhitima#
ti dhi#ra# ; dhitisampanna# ti dhi#ra# ;  dhikkatapa#pa# ti dhi#ra#.
Dhi vuccati pan~n~a# ; ya# pan~n~a# paja#nana# vicayo pavicayo
dhammavicayo  sallakkhan$a# upalakkhan$a# paccuppalak-
khan$a# pan$d$iccam$ kosallam$ nepun~n~am$ vebhabya#  cinta#
upaparikkha# bhu#ri# medha# parin$a#yika# vipassana# sampa-
jan~n~am$ patodo pan~n~a# pan~n~indriyam$ pan~n~a#balam$
pan~n~a#sattham$ pan~n~a#pa#sa#do pan~n~a#-a#loko pan~n~a-obha#so
pan~n~a#pajjoto pan~n~a#ratanam$ amoho dhammavicayo,
samma#dit$t$hi ; ta#ya pan~n~a#ya samanna#gatatta# dhi#ra#.  Api
ca khandhadhi#ra# dha#tudhi#ra# a#yatanadhi#ra# pat$iccasamup-
pa#dadhi#ra# satipat$t$ha#nadhi#ra# sammappadha#nadhi#ra# iddhi-
pa#dadhi#ra# indriyadhi#ra# baladhi#ra# bojjhan%gadhi#ra# mag-
gadhi#ra# phaladhi#ra# nibba#nadhi#ra#.  Te dhi#ra# evam$ ^a#ham$su^
manussa#nam$ appakam$ ji#vitam$, parittakam$ ji#vitam$, thokam$
jivitam$, khan$ikam$ ji#vitam$, lahukam$ ji#vitam$, ittaram$
ji#vitam$, anaddhani#yam$ ji#vitam$, na cirat$t$hitikam$ ji#vitan
ti, evam$ a#ham$su, evam$ kathenti, evam$ bhan$anti, evam$
di#payanti, evam$ voharanti# ti, appam$ h' idam$ ji#vitam a#hu
dhi#ra#.  Ten a#ha Bhagava# :
  Tasma# hi sikkhetha idh' eva jantu;
  yam$ kin~ci jan~n~a# visaman ti loke,
  na tassa hetu# visamam$ careyya,
  appam$ h' idam$ ji#vitam$ a#hu dhi#ra# ti.
  Passa#mi loke pariphandama#nam$
  pajam$ imam$ tan$hagatam$ bhavesu,
  hi#na# nara# maccumukhe lapanti
  avi#tatan$ha#se bhava#bhavesu.  .
  ^Passa#mi loke pariphandama#nan^ ti.  ^Passa#mi^ ti mam$-
sacakkhuna# pi passa#mi, dibbacakkhuna# pi passa#mi, pan~-
n~a#cakkhuna# pi passa#mi, buddhacakkhuna# pi passa#mi,
samantacakkhuna# pi passa#mi, dakkha#mi olokemi nijj ha#ya#mi
upaparikkha#mi.  ^Loke^ ti apa#yaloke manussaloke devaloke
khandhaloke dha#tuloke a#yatanaloke.  ^Pariphiandama#nan^ ti
tan$ha#phandana#ya phandama#nam$, dit$t$hiphandana#ya phan-
dama#nam$, kilesaphandana#ya phandama#nam$, payoga-
phandana#ya phandama#nam$, vipa#kaphandana#ya phanda-
ma#nam$, duccaritaphandana#ya phandama#nam$, rattam$
ra#gena phandama#nam$, dut$t$ham$ dosena phandama#nam$,
mu#l$ham$ mohena phandama#nam$, vinibandham$ ma#nena
phandama#nam$, para#mat$t$ham$ dit$t$hiya# phandama#nam$,
vikkhepagatam$ uddhaccena phandama#nam$, anit$t$han%gatam$
  vicikiccha#ya phandama#nam$, tha#magatam$ anusayehi phan-
  dama#nam$, la#bhena phandama#nam$, ala#bhena phandama#-
  nam$, yasena phandama#nam$, ayasena phandama#nam$,
  pasam$sa#ya phandama#nam$, ninda#ya phandama#nam$ su-
  khena phandama#nam$, dukkhena phandama#nam$, ja#tiya#
  phandama#nam$, jara#ya phandama#nam$, bya#dhina# phan-
 dama#nam$, maran$ena phandama#nam$, sokaparidevadukkha-
domanassupa#ya#sehi phandama#nam$, nerayikena dukkhena
  phandama#nam$, tiraccha#nayonikena dukkhena phanda-
ma#nam$, pittivisayikena dukkhena phandama#nam$, ma#nu-
  sikena  dukkhena phandama#nam$, gabbhokkantimu#lakena
  dukkhena phandama#nam$, gabbhe t$hitimu#lakena duk-
khena phandama#nam$, gabbhavut$t$ha#namu#lakena dukkhena
  phandama#nam$, ja#tass' upanibandhikena dukkhena phan-
  dama#nam$, ja#tassa para#dheyyakena dukkhena phanda-
  ma#nam$, attupakkamena dukkhena phandama#nam$, paru-
pakkamena dukkhena phandama#nam$, dukkhadukkhena
  phandama#nam$, sam$kha#radukkhena phandama#nam$,  vipa-
rin$a#madukkhena phandama#nam$, cakkhurogena dukkhena
  phandama#nam$, sotarogena dukkhena phandama#nam$,
gha#narogena dukkhena, jivha#rogena dukkhena, ka#yaro-
gena dukkhena , si#sarogena dukkhena , kan$n$arogena,
mukharogena, dantarogena, ka#sena, sa#sena, pina#sena,
d$ahena,  jaren$a, kucchirogena, muccha#ya, pakkhandika#ya,
sula#ya, visu#cika#ya, kut$t$hena,  gan$d$ena, kila#sena, sosena,
apama#ren$a, dadduya#, kan$d$uya#, kacchuya#, rakhasa#ya,
vitacchika#ya, lohitena, pittena , madhumehena, am$sa#ya
pil$aka#ya, bhagan$d$alena, pittasamut$t$ha#nena a#ba#dhena,
semhasamut$t$ha#nena a#ba#dhena, va#tasamut$t$ha#nena a#ba#-
dhena, sannipa#tikena a#ba#dhena, utuparin$a#majena a#ba#-
dhena, visamapariha#rajena a#ba#dhena, opakkamikena a#ba#-
dhena, kammavipa#kajena a#ba#dhena, si#tena, un$hena, jigha-
ccha#ya, pipa#sa#ya,  ucca#rena, passa#vena, d$am$samakasava#-
ta#tapasirim$sapasamphassena  dukkhena, ma#tumaran$ena
dukkhena, pitumaran$ena dukkhena, bha#tumaran$ena
dukkhena, bhaginimaran$ena dukkhena, puttamaran$ena
dukkhena, dhi#tumaran$ena dukkhena, n~a#tibyasanena
bhogabyasanena, rogabyasanena, si#labyasanena, dit$t$hi-
byasanena, dukkhena phandama#nam$ samphandama#nam
vipphandama#nam vedhama#nam pavedhama#nam sampa-
vedhama#nam passa#mi dakkha#mi olokemi nijjha#ya#mi
upaparikkha#mi# ti, passa#mi loke pariphandama#nam$.
  ^Pajam$ imam$ tan$hagatam$ bhavesu#^ ti.  ^Paja#^ ti satta#-
dhivacanam$.  ^Tan$ha#^ ti ru#patan$ha# saddatan$ha# gandhatan$ha#
rasatan$ha# phot$t$habbatan$ha# dhammatam$ha#. ^Tan$hagatan^
ti tan$ha#gatam$ tan$ha#nugatam$ tan$ha#nusat$am$  tan$ha#ya
pannam$  tan$ha#ya pa#titam$ abhibhu#tam$ pariya#din$n$acit-
tam$. ^Bhavesu#^ ti ka#mabhave ru#pabhave aru#pabhave ti,
pajam$ imam$ tan$hagatam$ bhavesu.
^Hi#na# nara# maccumukhe lapanti#^ ti. ^Hi#na# nara#^ ti hi#nena
ka#yakammena samanna#gata#  ti hi#na# ; hi#nena vaci#kam-
mena samanna#gata# ti hi#na# ; hi#nena manokammena
samanna#gata# ti hi#na# ; hi#nena pa#n$a#tipa#tena samanna#-
gata# ti hi#na#; hi#nena adinna#da#nena, hi#nena ka#mesu
miccha#ca#rena, hi#nena musa#va#dena, hi#na#ya pisun$a#ya
  va#ca#ya, hi#na#ya pharusa#ya va#ca#ya, hi#nena samphappala#-
  pena, hi#na#ya abhijjha#ya, hi#nena bya#pa#dena, hi#na#ya mic-
  cha#dit$t$hiya#, hi#nehi sam$kha#rehi, hi#nehi pan~cahi ka#ma-
  gun$ehi, hi#nehi pan~cahi ni#varan$ehi, hi#na#ya cetana#ya,
  hi#na#ya patthana#ya, hi#na#ya pan$idhiya# samanna#gata# ti
  hi#na# nihi#na# omaka# la#maka# jatukka# paritta# ti, hi#na# nara#.
  ^Maccumukhe lapanti#^ ti maccumukhe ma#ramukhe maran$a-
  mukhe maccuppatta#  maccusampatta# maccupa#gata# ma#rap-
  patta# ma#rasampatta# ma#rupa#gata# maran$appatta# maran$a-
  sampatta# maran$upa#gata# lapanti la#lapanti socanti kila-
  manti paridevanti uratta#l$im$ kandanti sammoham$ a#paj-
  janti# ti, hi#na# nara# maccumukhe lapanti.
  ^Avi#tatan$ha#se bhava#bhavesu#^ ti  tan$ha# ti ru#patan$ha# . . .
  pe . . . dhammatan$ha#.  ^Bhava#bhavesu#^ ti bhava#bhave kamma-
  bhave, punabbhave, ka#mabhave kammabhave, ka#mabhave
  punabbhave, ru#pabhave kammabhave, ru#pabhave punab-
  bhave, aru#pabhave kammabhave, aru#pabhave punabbhave,
  punappunam$  bhave, punappunam$ gatiya# , punappunam$
upapattiya#, punappunam$  pat$isandhiya#, punappunam$
attabha#va#bhinibbattiya#.
  ^Avi#tan$ha#^ ti avigatatan$ha# acattatan$ha# avantatan$ha#
amuttatan$ha# appahi#natan$ha# appat$inissat$t$hatan$ha# ti,
avi#tatan$ha#se bhava#bhavesu.  Ten' a#ha Bhagava# :
  Passa#mi loke pariphandama#nam$
  pajam$ imam$ tan$hagatam$ bhavesu,
  hi#na# nara# maccumukhe lapanti
  avi#tatan$ha#se bhava#bhavesu# ti.
  Mama#yite passatha phandama#ne
  macche va appodake khi#n$asote,
  etam pi disva# amamo careyya
  bhavesu a#sattim akubbama#no.
  ^Mama#yite passatha Phandama#ne^ ti. Mamatta# ti dve
mamatta# : tan$ha#mamattan~ ca dit$t$himamattan~ ca.
  Katamam$ tan$ha#mamattam$ ?  Ya#vata# tan$ha#sam$kha#tena
si#makatam$ mariya#dikatam$ odhikatam$ pariyantikatam$
pariggahitam$ mama#yitam$ : idam$ mamam$, etam$ mamam$,
ettakam$ mamam$, etta#vata# mamam$, mama ru#pa# sadda#
gandha# rasa# phot$t$habba#, attharan$a#, pa#puran$a#, da#sida#sa#
ajel$aka# kukkut$asu#kara# hatthigava#ssaval$ava# khettam
vatthu hiran~n~am$ suvan$n$am$ ga#manigamara#jadha#niyo
rat$t$han~ ca janapado ca koso ca Kot$t$ha#ga#ran~ ca ; kevalam
pi maha#pat$havim$ tan$ha#vasena mama#yati, ya#vata# at$t$ha-
satatan$ha#vicaritam$ ; idam$ tan$ha#mamattam$.
  Katamam$ dit$t$himamattam$ ? Vi#sativatthuka# sakka#ya-
dit$t$hi, dasavatthuka# miccha#dit$t$hi, dasavatthuka# antag-
ga#hika#  dit#t#hi ; ya# evaru#pa# dit#t#hi. dit$t#higatam$ dit#t#hi-
gahan$am$ dit$t$hikanta#ro dit$t$hivisu#ka#yikam$ dit$t$hivipphan-
ditam$ dit$t$hisam$yojanam$ ga#ho pat$igga#ho abhiniveso
para#ma#so kummaggo miccha#patho micchattam$ tittha#-
  yatanam$ , vipariyesaga#ho, viparittaga#ho, vippalla#saga#ho,
  miccha#ga#ho, aya#tha#vakasmim$ ya#tha#vakan ti ga#ho, ya#vata
  dva#sat$t$hi dit$t$higata#ni ; idam$ dit$t$himamattam$.
  ^Mama#yite passatha phandama#ne^ ti mama#yitavatthu-
  acchedasam$kino pi phandanti, acchijjante pi phandanti,
  acchinne pi phandanti, mama#yitavatthuviparin$a#masam$-
  kino pi phandanti, viparin$a#mante pi phandanti, viparin$ate
  pi phandanti paphandanti samphandanti vipphandanti
  vedhanti pavedhanti sampavedhanti : evam$ ^phanda-^
  ^ma#ne^ paphandama#ne samphandama#ne vipphandama#ne
  vedhama#ne pavedhama#ne sampavedhama#ne ^passatha^ dak-
  khatha oloketha nijjha#yatha upaparikkhatha# ti, mama#yite
  passatha phandama#ne.
  ^Macche va appodake khi#n$asote^ ti: yatha# maccha# appodake
  parittodake udakapariya#da#ne ka#kehi va# kulalehi va# bala#kehi
  va# paripa#tiyama#na# ukkhipiyama#na# khajjama#na# phandanti
  paphandanti samphandanti vipphandanti vedhanti  pave-
  dhanti sampavedhanti ; evam$ eva paja# mama#yitavatthu-
  acchedasam$kino pi phandanti, acchijjante pi phandanti,
  acchinne pi phandanti, mama#yitavatthuviparin$a#masam$kino
  pi phandanti, viparin$a#mante pi phandanti, viparin$ate pi
  phandanti paphandanti samphandanti vipphandanti ve-
  dhanti pavedhanti sampavedhanti# ti, macche va appodake
  khi#n$asote.
  ^Etam pi disva# amamo careyya#^ ti etam$ a#di#navam$ ^disva#^
  passitva# tulayitva# ti#rayitva# vibha#vayitva# vibhu#tam$ katva#
mamattesu# ti, etam pi disva# amamo careyya.  ^Mamatta#^ ti
dve mamatta# : tan$ha#mamattan~ ca dit$t$himamattan~ ca . .
pe . . . idam$ tan$ha#mamattam$ . . . pe . . . idam$ dit$t$hi-
mamattam. Tan$ha#mamattam paha#ya , dit$t$himamattam$
pat$inissajjitva#, cakkhum$ amama#yanto, sotam$ amama#-
yanto, gha#nam$ amama#yanto, jivham$ amama#yanto, ka#yam$
amama#yanto, manam$ amama#yanto, ru#pe sadde gandhe
rase phot$t$habbe kulam$ gan$am$ a#va#sam$ la#bham$ yasam$
pasam$sam$ sukham$ ci#varam$ pin$d$apa#tam$ sena#sanam$ gila#na-
paccayabhesajjaparikkha#ram$ ka#madha#tum$ ru#padha#tum$
aru#padha#tum$ ka#mabhavam$ ru#pabhavam$ aru#pabhavam$
san~n~a#bhavam$ asan~n~a#bhavam$ nevasan~n~a#na#san~n~a#bhavam$
ekavoka#rabhavam$ catuvoka#rabhavam$ pan~cavoka#rabhavam$
ati#tam$ ana#gatam$ paccuppannam$ dit$t$hasutamutavin~-
n~a#tabbe dhamme amama#yanto aggan$hanto apara#masanto
anabhinivisanto, ^careyya^ vihareyya iriyeyya vatteyya
pa#leyya yapeyya ya#peyya# ti, etam pi disva# amamo
careyya.
  ^Bhavesu a#sattim akubbama#no^ ti.  ^Bhavesu#^ ti ka#mabhave
ru#pabhave aru#pabhave.  ^A#satti^ vuccati tan$ha# ; yo ra#go
sa#ra#go . . . pe . . . abhijjha# lobho akusalamu#lam$.
Bhavesu a#sattim akubbama#no ti bhavesu a#sattim$ akubba-
ma#no, chandam$ pemam$ ra#gam$ khantim$ ^akubbama#no^ ajana-
yama#no asan~janayama#no anibbattayama#no anabhinib-
battayama#no ti, bhavesu a#sattim akubbama#no.  Ten' a#ha
Bhagava# :
  Mama#yite passatha phandama#ne
  macche va appodake khi#n$asote,
  etam pi disva# amamo careyya
  bhavesu a#sattim akubbama#no ti.
  ubhosu antesu vineyya chandam$
  phassam$ parin~n~a#ya ana#nugiddho,
  yad attagarahi#, tad akubbama#no
  na limpati# dit$t$hasutesu dhi#ro.
  ~Ubhosu antesu vineyya chandan~ ti. ~Anta#~ ti phasso eko
anto, phassasamudayo dutiyo anto. Ati#to eko anto, ana#-
gato dutiyo anto. Sukha# vedana# eko anto, dukkha# vedana#
dutiyo anto. Na#mam$ eko anto, ru#pam$ dutiyo anto. Cha
ajjhattika#ni a#yatana#ni eko anto, cha ba#hira#ni a#yatana#ni
dutiyo anto. Sakka#yo eko anto, sakka#yasamudayo dutiyo
anto ti. ~Chando~ ti yo ka#mesu ka#macchando, ka#mara#go
ka#manandi ka#matan$ha# ka#masneho ka#maparil$a#ho ka#ma-
muccha# ka#majjhosa#nam$ ka#mogho ka#mayogo ka#mupa#-
da#nam$ ka#macchandani#varan$am. Ubhosu antesu vineyya
chandan ti ubhosu antesu chandam$ ~vineyya~ pat$ivineyya
pajaheyya vinodeyya byanti#kareyya anabha#vam$ gameyya#
ti, ubhosu antesu vineyya chandam$.
  ^Phassam$ parin~n~n~aya ana#nugiddho^ ti. ~Phasso~ ti cakkhu-
samphasso, sotasamphasso, gha#nasamphasso jivha#sam-
phasso, ka#yasamphasso, manosamphaso, adhivacanasam-
phasso, pat$ighasamphasso, sukhavedani#yo samphasso,
dukkhavedani#yo samphasso, adukkha-m-asukhavedani#yo
samphasso, kusalo phasso, akusalo phasso, abya#kato
phasso, ka#ma#vacaro phasso, ru#pa#vacaro phasso, aru#pa#-
vacaro phasso, sun~n~ato phasso, ru#pa#vacaro phasso, appan$ihito
phasso, lokiyo phasso, lokuttaro phasso, ati#to phasso,
ana#gato phasso, paccuppanno phasso; yo evaru#po phasso
phusania# samphusana# samphusittam$; ayam vuccati
phasso.
  ^Phassam$ parin~n~naya# ti phassam ti#hi parin~n~a#hi parija#nitva#
n~a~taparin~n~a#ya ti#ran$aparin~n~a#ya paha#naparin~n~a#ya.
  Katama# n~a~taparin~n~a#ya? Phassam$ ja#na#ti: ayam$ cakkhu-
samphasso, ayam$ sotasamphasso, ayam$ gha#nasamphasso,
ayam, jivha#samphasso, ayam, ka#yasamphasso, ayam mano-
samphasso, aam adhivacanasamphasso, ayam$ dukkha-
vedani#yo phasso, ayam$ adukkha-m-asukhavedani#yo phasso,
ayam$ kusalo phasso, ayam$ akusalo phasso, ayam$ abya#kato
phasso, ayam$ ka#ma#vacaro phasso, ayam$ ru#pa#vacaro phasso,
ayam$ aru#pa#vacaro phasso, ayam$ sun~n~ato phasso, ayam$
animitto phasso, ayam appan$ihito phasso, ayam lokiyo
phasso, ayam$ lokuttaro phasso, ayam$ ati#to phasso, ayam$
ana#gato phasso, ayam$ paccuppanno phasso ti ja#na#ti
passati; ayam$ n~a~taparin~n~a#.
  Katama# ti#ranaparin~n~a#? Evam$ n~a#tam$ latva# phassam$
ti#reti, aniccato dukkhato rogato gan$d$ato sallato aghato
a#ba#dhato parato palokato itito upaddavato bhayato upa-
saggato calato pabhan~guto addhuvato ata#n$ato alen$ato
asaran$ato rittati tucchato sun~n~ato anattato a#di#navato
viparin$a#madhammato asa#rakato aghamu#lato vadhakato
vibhavato sa#savato sankhatato ma#ra#misato ja#tidhammato
jara#dhammato bya#dhidhammato maran$adhammato soka-
paridevadukkhadomanassupa#ya#sadhammato sam$kilesika-
dhammato samudayato atthangamato assa#dato a#di#navato
nissaran$ato ti#reti; ayam$ ti#ran$aparin~n~a~.
  Katam#a paha#naparin~n~a#? Evam$ ti#rayitva# phasse chanda-
ra#gam$ pajahati vinodeti byanti#karoti anabha#vam$ gemeti.
  Vuttam$ h' etam$ Bhagavata#: *Yo bhikkhave phassesu
chandara#go, tam$ pajahatha; evam$ so phasso pahi#no bha-
vissati ucchinnamulo ta#la#vatthukato anabbha#vangato a#ya-
tim$ anuppa#dadhammo ti; ayam$ paha#naparin~n~a#.
  ^Phassam$ parin~n~aya#^ ti phassam$ ima#hi ti#hi parin~n~a#hi
parija#nitva#.
  ^Ana#nugiddho^ ti. Gedho vuccati tan$ha#. Yo ra#go sa#ra#go
. . . pe . . . abhijjha# lobho akusalamu#lam$; yass' eso
gedho pahi~no samucchinno vu#pasanto pat$ipassaddho
abhabbuppattiko n~a#n$aggina# dad$d$ho, so vuccati agiddho.
So ru#pe agiddho, sadde agiddho, gandhe, agiddho, rase
agiddho, phot$t$habbe agiddho, kule gan$e a#va#se la#bhe yase
pasam$sa#ya sukhe ci#vare pin$d$apa#te sena#sane gila#napaccaya-
  bhesajjaparikkha#re,  ka#madha#tuya# ru#padha#tuya# aru#padha#-
  tuya#, ka#mabhave ru#pabhave aru#pabhave san~n~a#bhave asan~n~a#-
  bhave nevasan~n~a#na#san~n~a#bhave ekavoka#rabhave catuvoka#-
  rabhave pan~cavoka#rabhave, ati#te ana#gate paccuppanne,
  dit$t$asutamutavin~n~atabbesu dhammesu agiddho agadhito
  amucchito anajjhopanno vi~tagedho vigatagedho catta-
  gedho vantagedho muttagedho pahi#nagedho pat$inis-
  sat$t$hagedho vi#tara#go vigatara#go cattara#go vantara#go
  muttara#go pahi#nara#go pat$inissat$t$hara#go niccha#to nibbuto
  si#tibhu#to sukhapat$isam$vedi# brahmabhu#tena attana# viharati#
  ti, phassam$ parin~n~a#ya ana#nugiddho.
  ^Yad attagarahi# tad akubbama#no^ ti.  Yadan ti yam.   ^A#tta-^
  ^garahi^ ti dvi#hi ka#ran$ehi atta#nam$ garahati, katatta# ca
  akatatta# ca.
  Katham$ katatta# ca akatatta# ca atta#nam$ garahati?
  Katam$ me ka#yaduccaritam$, akatam$ me ka#yasucaritan ti
  atta#nam$ garahati; katam$ me vaci#duccaritam$, akatam$ me
  vaci#sucaritan ti atta#nam$ garahati ; katam$ me manoduc-
  caritam$, akatam$ me manosucaritan ti atta#nam$ garahati;
  kato me pa#n$a#tipa#to, akata# me pa#n$a#tipa#ta# veraman$i# ti
  atta#nam$ garahati; katam$ me adinna#da#nam$, akata# me
  adinna#da#na# veraman$i# ti atta#nam$ garahati; kato me ka#mesu
  miccha#ca#ro, akata# me ka#mesu miccha#ca#ra# veraman$i# ti
  atta#nam$ garahati; kato me musa#va#do, akata# me musa#va#da#
  veraman$i# ti atta#nam$ garahati; kata# me pisun$a# va#ca#, akata#
  me pisun$a#ya va#ca#ya veraman$i# ti atta#nam$ garahati ; kata#
  me pharusa# va#ca#, akata# me pharusa#ya va#ca#ya veraman$i# ti
  atta#nam$ garahati; kato me samphappala#po, akata# me
  samphappala#pa# veraman$i# ti atta#nam$ garahati ; kata# me
  abhijjha#, akata# me anabhijjha# ti atta#nam$ garahati; kato
  me bya#pa#do, akato me abya#pa#do ti atta#nam$ garahati; kata#
  me miccha#dit$t$hi, akata# me samma#dit$t$hi# ti atta#nam$ gara-
  hati; evam$ katatta# ca akatatta# ca atta#nam$ garahati.
  Athava#, si#lesu 'mhi na paripu#raka#ri# ti atta#nam$ garahati ;
indriyesu 'mhi aguttadva#ro ti atta#nam$ garahati; bhojane
amattan~n~u 'mhi# ti atta#nam$ garahati; ja#gariyam$ ana-
nuyutto 'mhi# ti atta#nam$ garahati ; na satisampajan~n~ena
samanna#gato 'mhi# ti  atta#nam$ garahati; abha#vita# me
catta#ro satipat$t$ha#na# ti atta#nam$ garahati; abha#vita# me
catta#ro sammappadha#na# ti atta#nam$ garahati ; abha#vita#
me catta#ro iddhipa#da# ti atta#nam$ garahati ; abha#vita#ni me
pan~c' indriya#ni# ti atta#nam$ garahati ; abha#vita#ni me pan~ca
bala#ni# ti atta#nam$ garahati; abha#vita# me satta bojjhan%ga#
ti atta#nam$ garahati ; abha#vito me ariyo at$t$han%giko maggo
ti atta#nam$ garahati ; dukkham$ me aparin~n~a#tan ti atta#nam$
garahati ; samudayo me appahi#no ti atta#nam$ garahati;
maggo me abha#vito ti atta#nam$ garahati; nirodho me
asacchikato ti atta#nam$ garahati; evam$ katatta# ca akatatta#
ca atta#nam$ garahati.  Evam$ attagarahitam$ kammam$ ^akub-^
^bama#no^ ajanayama#no  asan~janayama#no anibbattayama#no
anabhinibbattayama#no ti, yad attagarahi# tad akubbama#no.
  Na ^limpati# dit$t$hasutesu dhi#ro^ti.  Lepa# ti dve lepa# :
tan$ha#lepo ca dit$t$hilepo ca . . . pe . . . ayam$ tan$ha#lepo
. . . pe . . . ayam$ dit$t$hilepo.  ^Dhi#ro^ ti dhi#ro pan$d$ito pan~-
n~ava# buddhima# n~a#n$i# vibha#vi# medha#vi$.  Dhi#ro tan$ha#lepam$
paha#ya, dit$t$hilepam$ pat$inissajjitva#, dit$t$he ^na limpati,^ sute
na limpati, mute na limpati, vin~n~a#te na limpati na sam$-
limpati na upalimpati, alitto asam$litto anupalitto nik-
khanto nissat$t$ho vippamutto visam$yutto vimariya#dika-
tena cetasa# viharati# ti, na limpati dit$t$hasutesu dhi#ro.
Ten' a#ha Bhagava# :
  Ubhosu antesu vineyya chandam$
  phassam$ parin~n~a#ya ana#nugiddho,
  yad attagarahi#, tad akubbama#no
  na limpati# dit$t$hasutesu dhi#ro ti.
  San~n~am$ parin~n~a# vitareyya ogham$
  pariggahesu muni nopalitto
  abbu#l$hasallo caram appamatto
  na#sim$sati# lokam imam$ paran~ ca.
  ^San~n~am$ parin~n~a# vitareyya ogham$^ ti.  ^San~n~a#^ ti ka#ma-
  san~n~a# bya#pa#dasan~n~a# vihim$sa#san~n~a#, nekkhammasan~n~a#
  abya#pa#dasan~n~a# avihim$sa#san~n~a#, ru#pasan~n~a# saddasan~n~a#
  gandhasan~n~a# rasasan~n~a# phot$t$habbasan~n~a# dhammasan~n~a# ;
  ya# evaru#pa# san~n~a# san~ja#nana# san~ja#nitattam$ ayam$ vuccati
  san~n~a#. ^San~n~am$ parin~n~a#^ ti san~n~am$ ti#hi parin~n~a#hipari-
  ja#nitva# n~a#taparin~n~a#ya ti#ran$aparin~n~a#ya paha#naparin~n~a#ya.
  Katama# n~a#taparin~n~a# ?  San~n~am$ ja#na#ti: ayam$ ka#ma-
  san~n~a#, ayam$ bya#pa#dasan~n~a#, ayam$ vihim$sa#san~n~a#, ayam$
  nekkhammasan~n~a#, ayam$ abya#pa#dasan~n~a#, ayam$ avihim$-
  sa#san~n~a#, ayam$ ru#pasan~n~a#, ayam$ saddasan~n~a#, ayam$ gan-
  dhasan~n~a#, ayam$ rasasan~n~a#, ayam$ phot$t$habbasan~n~a#, ayam$
  dhammasan~n~a# ti ja#na#ti passati ; ayam$ n~a#taparin~n~a#.
  Katama# ti#ran$aparin~n~a# ?  Evam$ n~a#tam$ katva# san~n~am$
  ti#reti, aniccato dukkhato rogato gan$d$ato sallato aghato
  a#ba#dhato parato palokato i#tito upaddavato bhayato
  upasaggato calato pabhan%guto . . . pe . . . samudayato
  at$t$han%gamato assa#dato a#di#navato nissaran$ato ti#reti ; ayam$
  ti#ran$aparin~n~a#.
  Katama# paha#naparin~n~a# ?  Evam$ ti#retva# san~n~a#ya
  chandara#gam$ pajahati vinodeti byanti#karoti anabha#vam$
  gameti.
  Vuttam$  h' etam$ Bhagavata# : *Yo bhikkhave san~n~a#ya
  chandara#go, tam$ pajahatha ; evam$ sa# san~n~a# pahi#na#
  bhavissati ucchinnamu#la# ta#la#vatthukata# anabha#van%gata#
  a#yatim$ anuppa#dadhamma# ti; ayam$ paha#naparin~n~a#.
  ^San~n~am$ parin~n~a#^ ti san~n~am$ ima#hi ti#hi parin~n~a#hi
  parij#a#nitva.
  ^Vitareyya oghan^ ti ka#mogham$ bhavogham$ dit$t$hogham$
avijjogham vitareyya uttareyya patareyya samatikkameyya
vi#tivatteyya# ti, san~n~am$ parin~n~a# vitareyya ogham$.
  ^Pariggahesu muni nopalitto^ ti.  ^Pariggaha#^ ti dve parig-
gaha#, tan$ha#pariggaho ca dit$t$hipariggaho ca . . . pe . . .
ayam tan$ha#pariggaho . . . pe . . . ayam$ dit$t$hipariggaho.
  ^Muni#^ ti.  Monam$ vuccati n~a#n$am$, ya# pan~n~a# paja#nana#
. . . pe . . . amoho dhammavicayo samma#dit$t$hi ; tena
n~a#n$ena samanna#gato muni monappatto ti.
  Ti#n$i moneyya#ni, ka#yamoneyyam$ vaci#moneyyam$
manomoneyyam$.
  Katamam$ ka#yamoneyyam$ ?  Tividha#nam$ ka#yaduccari-
ta#nam$ paha#nam$, ka#yamoneyyam$.  Tividham$ ka#yasucari-
tam$, ka#yamoneyyam$. Ka#ya#ramman$am$ n~a#n$am$, ka#ya-
moneyyam$. Ka#yaparin~n~a#, ka#yamoneyyam$. Parin~n~a#sa-
hagato maggo, ka#yamoneyyam$. Ka#ye chandara#gassa
paha#nam$, ka#yamoneyyam$. Ka#yasam$kha#ranirodho ca-
tutthajjha#nasama#patti, ka#yamoneyyam$ ;  idam$ ka#ya-
moneyyam$.
  Katamam$ vaci#moneyyam$ ? Catubbidha#nam$ vaci#duccari-
ta#nam$ paha#nam$, vaci#moneyyam$. Catubbidham$ vaci#-
sucaritam$, vaci#moneyyam$.  Va#ca#ramman$am$  n~a#n$am$, vaci#-
moneyyam$. Va#ca#parin~n~a#, vaci#moneyyam$. Parin~n~a#saha-
gato maggo, vaci#moneyyam$. Va#ca#ya chandara#gassa
paha#nam$, vaci#moneyyam$.  Vaci#sam$kha#ranirodho dutiyaj-
jha#nasama#patti, vaci#moneyyam$ ; idam$ vaci#moneyyam$.
  Katamam$ manomoneyyam$ ?  Tividha#nam$ manoduccari-
ta#nam$ paha#nam$, manomoneyyam$.  Tividham$ manosucari-
tam$, manomoneyyam$. Citta#ramman$am$ n~a#n$am$, manomo-
neyyam$. Cittaparin~n~a#, manomoneyyam$. Parin~n~a#sahagato
maggo, manomoneyyam$.  Cittacchandara#gassa paha#nam$,
manomoneyyam$. Cittasam$kha#ranirodho san~n~a#vedayita-
nirodhasama#patti, manomoneyyam$ ; idam manomoney-
yam$.
*Ka#yamunim$ va#ca#munim$ manomunim ana#savam$
munim$ moneyyasampannam$ a#hu sabbapaha#yinam$.
  Ka#yamunim$ va#ca#munim$.  manomunim ana#savam$
  munim$ moneyyasampannam$ a#hu ninha#tapa#pakan ti.
Imehi ti#hi moneyyehi dhammehi samanna#gata# cha
  munayo, a#ga#ramunayo ana#ga#ramunayo sekhamunayo
  asekhamunayo paccekamunayo munimunayo.
  Katame a#ga#ramunayo ?  Ye te a#ga#rika# dit$t$hapada# vin~n~a#-
  tasa#sana# ime a#ga#ramunayo.
  Katame ana#ga#ramunayo?  Ye te pabbajita# dit$t$hapada#
  vin~n~a#tasa#sana#, ime ana#ga#ramunayo.
  Satta sekha# sekhamunayo.
  Arahanto asekhamunayo.
  Paccekabuddha# paccekamunayo.
  Munimunayo vuccanti tatha#gata# arahanto samma#sam-
  buddha#.
  +Na monena muni hoti mu#l$haru#po aviddasu,
  yo ca tulam$ va paggayha varam a#da#ya pan$d$$ito.
  Pa#pa#ni parivajjeti, sa muni, tena so muni;
  yo muna#ti ubho loke, muni tena pavuccati.
  Asatan~ ca satan~ ca n~atva# dhammam$
  ajjhattam$ bahiddha# ca sabbaloke
  devamanussehi pu#jito,
  yo so san%gaja#lam aticca so muni.
  Lepa# ti dve lepa#, tan$ha#lepo ca dit$t$hilepo ca . . .
  pe . . . ayam$ tan$h$a#lepo . . . pe . . . ayam$ dit$t$hilepo.
  Muni tan$ha#lepam$ paha#ya dit$t$hilepam$ pat$inissajjitva# parig-
gahesu na limpati na sam$limpati na upalimpati, alitto
asam$litto ^anupalitto^ nikkhanto nissat$t$ho vippamutto
visam$yutto vimariya#dikatena cetasa# viharati# ti, parig-
gahesu muni nopalitto.
  ^Abbu#l$hasalo caram$ appamatto^ ti.  ^Sallan^ ti satta salla#ni,
ra#gasallam$ dosasallam$ mohasallam$ ma#nasallam$ dit$t$hi-
sallam$ sokasallam$ katham$katha#sallam$.  Yass' eta#ni
salla#ni pahi#na#ni samucchinna#ni vu#pasanta#ni pat$i-
passaddha#ni abhabbuppattika#ni n~a#n$aggina# dad$d$ha#ni, so
vuccati ^abbu#l$hasallo^ abbu#l$hitasallo pahatasallo uddhat$a-
sallo samuddhat$asallo uppa#t$itasallo samuppa#t$itasallo cat-
tasallo vantasallo muttasallo pahi#nasallo pat$inissat$t$ha-
sallo, niccha#to nibbuto si#tibhu#to sukhapat$isam$vedi# brahma-
bhu#tena attana# viharati# ti abbu#l$hasallo.
  ^Caran^ ti caranto viharanto iriyanto vattento pa#lento
yapento ya#pento.
  ^Appamatto^ ti sakkaccaka#ri# sa#taccaka#ri# at$t$hitaka#ri#
anol#navuttiko anikkhittacchando anikkhittadhuro kusa-
lesu dhammesu.  Katha#ham$ aparipu#ram$ va# si#lakkhandham$
paripu#reyyam$, paripu#ram$ va# si#lakkhandham$ tattha tattha
pan~n~a#ya anuggan$heyyan ? ti, yo tattha chando ca va#ya#mo
ca ussa#ho ca ussol$hi# ca appat$iva#n$i# ca satisampajan~n~an~
ca a#tappam$ padha#nam$ adhit$t$ha#nam$ anuyogo appama#do
kusalesu dhammesu. Katha#ham$ aparipu#ram$ va# sama#-
dhikkhandham$ paripu#reyyam$ paripu#ram$ va# sama#dhik-
khandham$ tattha tattha pan~n~a#ya anuggan$heyyan ? ti . . .
pe . . . kusalesu dhammesu.  Katha#ham$ aparipu#ram$ va#
pan~n~a#kkhandham$ vimuttikkhandham$ vimuttin~a#n$adassa-
nakkhandham$ paripu#reyyam$ paripu#ram$ va# vimuttin~a#n$a-
dassanakkhandham$ tattha tattha pan~n~a#ya anuggan$hey-
yan ? ti, yo tattha chando ca va#ya#mo ca ussa#ho ca ussol$hi#
ca appat$iva#ni# ca satisampajan~n~an~ ca a#tappam$ padha#nam$
  adhit$t$ha#nam$ anuyogo appama#do kusalesu dhammesu .
  Katha#ham$ aparin~n~a#tam$ va# dukkham$ parija#neyyam$, appa-
  hi#ne va# kilese pajaheyyam$, abha#vitam$ va# maggam$ bha#-
  veyyam$, asacchikatam$ va# nirodham$ sacchikareyyan ? ti, yo
  tattha chando ca va#ya#mo ca ussa#ho ca ussol$hi# ca appa-
  t$iva#n$i# ca satisampajan~n~an~ ca a#tappam$ padha#nam$ adhit$-
  tha#nam$ anuyogo appama#do kusalesu dhammesu# ti, abbu#l$ha-
  sallo caram$ appamatto.
  ^Na#sim$sati lokam imam$ paran~ ca#^ ti imam$ lokam$ na#sim$-
  sati sakattabha#vam$, param$  lokam$ na#sim$sati parattabha#-
  vam$. Imam$ lokam$ na#sim$sati sakaru#pavedana#san~n~a#sam$-
  kha#ravin~n~a#n$am$, param$ lokam$ na#sim$sati pararu#pavedana#-
  san~n~a#sam$kha#ravin~n~a#n$am$ .  Imam$ lokam$ na#sim$sati cha
ajjhattika#ni a#yatana#ni, param$ lokam$ na#sim$sati cha ba#hi-
  ra#ni a#yatana#ni. Imam$ lokam$ na#sim$sati manussalokam$;
  param lokam$ na#sim$sati devalokam$. Imam$ lokam$ na#sim$-
  sati ka#madha#tum, param$ lokam$ na#sim$sati ru#padha#tum$
  aru#padha#tum$. Imam$ lokam$ na#sim$sati ka#madha#tum$ ru#pa-
  dha#tum$, param$ lokam$ na#sim$sati aru#padha#tum$.  Puna#-
  gatim$ va# upapattim$ va# pat$isandhim$ va# bhavam$ va#
  sam$sa#ram$ va# vat$t$am$ va# ^na#sim$sati^ na icchati na sa#diyati
  na pattheti na piheti na#bhijappati# ti, na#sim$sati lokam$ imam$
  paran~ ca.  Ten' a#ha Bhagava# :
  San~n~am$ parin~n~a# vitareyya ogham$
  pariggahesu muni nopalitto
  abbu#l$hasallo caram$ appamatto
  na#sim$sati lokam$ imam$ paran~ ca# ti.
TATIYO   DUT$T$HAT$T$HAKASUTTANIDDE#SO .
Vadanti ve dut$t$hamana# pi eke,
an~n~e pi ve saccamana# vadanti,
va#dan~ ca ja#tam$ muni no upeti,
tasma# muni# n' atthi khilo kuhin~ci. I.
^Vadanti ve dut#t#hamana# pi eke^ ti.  Te titthiya# ^dut#t#hamana#^
padut$t$hamana# viruddhamana# pat$iviruddhamana# a#hata-
  mana# pacca#hatamana# a#gha#t$itamana# pacca#gha#t$itamana# ^va-^
  ^danti^ upavadanti Bhagavantan~ ca bhikkhusam$ghan~ ca
  abhu#tena# ti, vadanti ve dut$t$hamana# pi eke.
  ^An~n~e pi ve saccamana# vadanti#^ ti.  Ye tesam$ titthiya#nam$
  saddahanta# okappenta# adhimuccanta# ^saccamana#^ sacca-
  san~n~ino bhu#tamana# bhu#tasan~n~ino tathamana# tathasan~n~ino
  ya#tha#vamana# ya#tha#vasan~n~ino aviparittamana# aviparitta-
  san~n~ino ^vadanti^ upavadanti Bhagavantan~ ca bhikkhusam$-
  ghan~ ca abhu#tena# ti, an~n~e pi ve saccamana# vadanti.
  ^Va#dan~ ca ja#tam$ muni no upeti#^ ti.  So ^va#do ja#to^ hoti
  san~ja#to nibbatto abhinibbatto pa#tubhu#to, parato ghoso
  akkoso upava#do Bhagavato ca bhikkhusam$ghassa ca abhu#-
  tena# ti, va#dan~ ca ja#tam$ muni no upeti# ti.
  Muni#* ti.  Monam$ vuccati n~a#n$am$, ya# pan~n~a# paja#nana#
  . . . pe  . . . amoho dhammavicayo samma#dit$t$hi ; tena
n~a#n$ena samanna#gato muni monappatto . . . pe . . .
san%gaja#lam aticca so muni# ti.
  ^Yo va#dam$ upeti^ so dvi#hi ka#ran$ehi va#dam$ upeti.  Ka#rako
ka#rakata#ya va#dam$ upeti ; athava# vuccama#no upavadi-
yama#no kuppati bya#pajjati patit$t$hiyati, kopan~ ca dosan~
ca appaccayan~ ca pa#tukaroti aka#rako 'mhi# ti yo va#dam$
upeti so  imehi dvi#hi ka#ran$ehi va#dam$ upeti.  Muni dvi#hi
ka#ran$ehi va#dam$ na upeti.  Aka#rako aka#rakata#ya va#dam$
na upeti; athava# vuccama#no upavadiyama#no na kuppati
na bya#pajjati na patit$t$hiyati na kopan~ ca dosan~ ca appac-
cayan~ ca pa#tukaroti aka#rako 'mhi# ti muni imehi dvi#hi
ka#ran$ehi va#dam$ na upeti na upagacchati na gan$ha#ti na
para#masati na abhinivisati# ti, va#dan~ ca ja#tam$ muni no
upeti.
  ^Tasma# muni#  n'atthi khilo kuhin~ci#^ ti.  ^Tasma#^ ti tasma#
tam$ka#ran$a# tam$hetu tappaccaya# tam$nida#na# munino ahata-
cittata# ^khia^ja#tata# pi n' atthi; pan~ca pi cetokhila# n'
atthi ; tayo pi khila# n' atthi; ra#gakhilo dosakhilo moha-
khilo n' atthi na santi na sam$vijjati n' upalabbhati, pahi#no  :
samucchinno vu#pasanto pat$ipassaddho abhabbuppattiko
n~a#naggina# dad$d$ho.  ^Kuhin~ci#^ ti kuhin~ci kimhici katthaci
ajjhattam$ va# bahiddha# va# ajjhattabahiddha# va# ti, tasma#
muni# n' atthi khilo kuhin~ci.  Ten' a#ha Bhagava# :
  Vadanti ve dut$t$hamana# pi eke,
  an~n~e pi ve saccamana# vadanti,
  va#dan~ ca ja#tam$ muni no upeti,
  tasma muni# n' atthi khilo kuhin~ci# ti.
  Sakam$ hi dit$t$him$ katham accayeyya
  chanda#nuni#to ruciya# nivit$t$ho?
  sayam$ samatta#ni pakubbama#no,
  yatha# hi ja#neyya, tatha# vadeyya. .
  ^Sakam$ hi dit$t$im$ katham accayeyya# ~? ti.  Ye te titthiya#
Sundarim$ * paribba#jikam$ hantva#, saman$a#nam$ sakyaputti-
ya#nam$ avann$am$ paka#sayitva#, evam$ etam$ la#bham$ yasam$
sakka#rasamma#nam$ pacca#harissa#ma# ti evam$dit$t$hika#
  evam$khantika# evam$rucika# evam$laddhika# evamajjha#saya#
  evamadhippa#ya#, te na#sakkhim$su sakam$ dit$t$him$ sakam$
  khantim$ sakam$ rucim$ sakam$ laddhim$ sakam$ ajjha#sayam$
  sakam$ adhippa#yam$ atikkamitum$. Atha kho sv eva
  ayaso te pacca#gato ti, evam pi sakam$ pi dit$t$him$ katham
  accayeyya ?
  Athava# sassato loko, idam eva saccam$, mogham an~n~an
  ti yo so evam$va#do, so sakam$ dit$t$him$ sakam$ khantim$
sakam$ rucim$ sakam$ laddhim$ sakam$ ajjha#sayam$ sakam$
  adhippa#yam$ katham$ accayeyya atikkameyya samatikka-
  meyya vi#tivatteyya ?  Tam$ kissa hetu?  Tassa sa# dit$t$hi
  tatha# samatta# sama#din$n$a# gahita# para#mat$t$ha# abhinivit$t$ha#
  ajjhosita# adhimutta# ti, evam pi sakam$ hi ditt$him$ katham$
  accayeyya ?  Asassato loko, antava# loko, anantava# loko,
  tam$ ji#vam$ tam$ sari#ram$, an~n~am$ ji#vam$ an~n~am$, sari#ram$,
  hoti tatha#gato param maran$a#, na hoti tatha#gato param
maran$a#, hoti ca na ca hoti tatha#gato param maran$a#, n' eva
  hoti na na hoti tatha#gato param maran$a#, idam eva saccam$,
  mogham an~n~an ti yo so evam$va#do, so sakam$ dit$t$him$
  sakam$ khantim$ sakam$ rucim$ sakam$ laddhim$ sakam$ ajjha#-
  sayam$ sakam$ adhippa#yam$ katham$ accayeyya atikkameyya
  samatikkameyya vi#tivatteyya ?  Tam$ kissa hetu ?  Tassa
  sa# ditt$hi tatha# samatta# sama#din$n$a# gahita# para#mat$t$ha#
  abhinivit$t$ha# ajjhosita# adhimutta# ti, evam pi sakam$ hi
  dit$t$him$ katham accayeyya ?
    ^Chanda#nuni#to ruciya# nivit$t$ho^ ti. ^Chanda#nuni#to^ ti saka#ya
  dit$t$hiya# saka#ya khantiya# saka#ya ruciya# saka#ya laddhiya#
  ya#yati niyyati vuyhati sam$hariyati. Yatha# hatthiya#nena
va# rathaya#nena va# assaya#nena va# goya#nena va# ajaya#nena
va# men$d$akaya#nena va# ot$t$haya#nena va# kharaya#nena va#
ya#yati niyyati vuyhati sam$hariyati; evam eva saka#ya
dit$t$hiya# saka#ya khantiya# saka#ya ruciya# saka#ya laddhiya#
ya#yati niyyati vuyhati sam$hariyati#  ti, chanda#nuni#to.
^Ruciya# nivit$t$ho^ ti saka#ya dit$t$hiya# saka#ya khantiya# saka#ya
ruciya# saka#ya laddhiya# nivit$t$ho patit$t$hito alli#no upa#gato
ajjhosito adhimutto ti, chanda#nuni#to ruciya# nivit$t$ho.
  ^Sayam$ samatta#ni pakubbama#no^  ti sayam$ samattam$ karoti,
paripun$n$am$ karoti, anomam$ karoti, aggam$ set$t$ham$ vi-
set$t$ham$ pa#mokkham$ uttamam$ pavaram$ karoti; ayam$
sattha# sabban~n~u# ti sayam$ samattam$ karoti, paripun$n$am$
karoti, anomam$ karoti, aggam$ set$t$ham$ viset$t$ham$ pa#mok-
kham$ uttamam$ pavaram$ karoti ; ayam$ dhammo sva#kkha#to,
ayam$ gan$o supat$ipanno, ayam$ dit$t$hi bhaddika#, ayam$
pat$ipada# supan~n~atta#, ayam$ maggo niyya#niko  ti sayam$
samattam$ karoti, paripun$n$am$ karoti, anomam$ karoti,
aggam$ set$t$ham$ viset$t$ham$ pa#mokkham$ uttamam$ pavaram$
karoti janeti san~janeti  nibbatteti abhinibbatteti#  ti,
sayam$ samatta#ni pakubbama#no.
  ^Yatha# hi ja#neyya tatha# vadeyya#^ ti yatha# ja#neyya tatha#
vadeyya katheyya bhan$eyya di#peyya  vohareyya.  Sassato
loko, idam$ eva saccam$, mogham$ an~n~an ti yatha# ja#neyya
tatha# vadeyya katheyya bhaneyya di#peyya vohareyya.
Asassato loko . . . pe . . . n' eva hoti na na hoti tatha#gato
param$ maran$a#, idam eva saccam$, mogham an~n~an ti yatha#
ja#neyya tatha# vadeyya katheyya bhan$eyya di#peyya  voha-
reyya# ti, yatha# hi ja#neyya tatha# vadeyya. Ten' a#ha
Bhagava# :
  Sakam$ hi ditthim$ katham$ accayeyya
  chanda#nuni#to ruciya# nivit$t$ho ?
  sayam$ samatta#ni pakubbama#no,
  yatha# hi ja#neyya tatha# vadeyya# ti.
  Yo attano si#lavata#ni jantu
  ana#nuput$t$ho ca paresa pa#va#,
  anariyadhammam$ kusala# tam a#hu,
  yo a#tuma#nam$ sayam eva pa#va#.  .
  ^Yoattano si#lavata#njantu^ ti.  ^Yo^ ti yo ya#diso yatha#yutto
  yatha#vihito yatha#paka#ro yantha#nappatto yam$dhamma-
  samanna#gato khattiyo va# bra#hman$o va# vesso va# suddo va#
  gahat$t$ho va# pabbajito va# devo va# manusso va#.  ^Si#lavata#ni#^
  ti.  Atthi si#lan~ c' eva vattan~ ca, atthi vattam$ na si#lam$.
  Katamam$ si#lan~ c' eva vattan~ ca?  Idha bhikkhu si#lava#
  hoti, pa#timokkhasam$varasam$vuto viharati a#ca#ragocarasam-
  panno, an$umattesu vajjesu bhayadassa#vi# sam$a#da#ya sik-
  khati sikkha#padesu ; yo tattha sam$yamo sam$varo avi#tik-
  kamo, idam$ si#lam$ ; yam$ sama#da#nam$, tam$ vattam$  ;
  sam$varatthena si#lam$, sama#da#natthena vattam$ ; idam$
  vuccati si#lan~ c' eva vattan~ ca.
  Katamam$ vattam$ na si#lam$?  At$t$ha dhu#tan%ga#ni, a#ran~n~i-
  kan%gam$  pin$d$apa#tikan%gam$ pam$suku#likan%gam$ teci#vari-
  kan%gam$ sapada#naca#rikan%gam$ khalupaccha#bhattikan%gam$
  nesajjikan%gam$ yatha#santhatikan%gam$ ; idam$ vuccati vattam$
  na si#lam$. Viriyasama#da#nam pi vuccati vattam$ na
  si#lam$ : Ka#mam$ taco ca nha#ru# ca at$t$hi ca avasussatu,
  sari#re upasussatu mam$salohitam$, yan tam$ purisatha#mena
  purisabalena purisaviriyena purisaparakkamena pattab-
bam$, na tam$ apa#pun$itva# viriyassa san$t$ha#nam$ bhavissati#
ti cittam$ paggan$ha#ti padahati ; evaru#pam$ viriyasama#da#nam$
vuccati vattam$ na si#lam$.  Na ta#va#ham$ imam$ pal-
lan%kam$ bhindissa#mi ya#va me anupa#da#ya a#savehi cittam$
vimuccissati# ti cittam$ paggan$ha#ti padahati ; evaru#pam
pi viriyasama#da#nam$ vuccati vattam$ na si#lam$ .
   * Na#ssissam$, na pivissa#mi, viha#rato na nikkhamim$,
  na pi passam$ nipa#tessam$ tan$ha#salle anu#hate ti
cittam$ paggan$ha#ti padahati ; evaru#pam pi viriyasama#-
da#nam$ vuccati vattam$ na si#lam$.  Na ta#va#ham$ imamha#
a#sana# vut$t$hahissa#mi, can%kama# orohissa#mi, viha#ra# nikkha-
missa#mi, ad$d$hayoga# nikkhamissa#mi, pa#sa#da# nikkhamis-
sa#mi, hammiya# nikkhamissa#mi, guha#ya nikkhamissa#mi
len$a# nikkhamissa#mi, kut$iya# nikkhamissa#mi, ku#t$a#ga#ra#
nikkhamissa#mi, at$t$a# nikkhamissa#mi, ma#l$a# nikkhamissa#mi,
uddhan$ha# nikkhamissa#mi, upat$t$ha#nasa#la#ya nikkhamis-
sa#mi, man$d$apa# nikkhamissa#mi, rukkhamu#la# nikkhamissa#mi
ya#va me anupa#da#ya a#savehi cittam$ vimuccissati# ti
cittam$ paggan$ha#ti padahati ; evaru#pam pi viriyasama#da#-
nam$ vuccati vattam$ na si#lam$.  Imasmin~ n~eva pubban$ha-
samayam$ ariyadhammam$ a#harissa#mi sama#harissa#mi adhi-
gacchissa#mi phusayissa#mi sacchikarissa#mi# ti cittam$
paggan$ha#ti padahati ; evaru#pam pi viriyasama#da#nam$
vuccati vattam$ na si#lam$.  Imasmin~ n~eva majjhantika-
-samayam$ sa#yan$hasamayam purebhattam$ paccha#bhattam$
purimaya#mam$  majjhimaya#mam$ pacchimaya#mam$ ka#l$e
jun$he vasse hemante gimhe, purime vayokhandhe, maj-
jhime vayokhandhe, pacchime vayokhandhe ariyadhammam$
a#harissa#mi  sama#harissa#mi adhigacchissa#mi phusayissa#mi
sacchikarissa#mi# ti cittam$ paggan$ha#ti padahati; evaru#pam
pi viriyasama#da#nam$ vuccati vattam$ na si#lam$.
  ^Jantu#^ ti satto naro ma#n$avo poso puggalo ji#vo jagu#
jantu indagu# manujo ti, yo attano si#lavata#ni jantu.
  ^Ana#nuput$t$ho ca  paresa pa#va#^ ti.  ^Paresan^ ti paresam$
khattiya#nam$ bra#hman$a#nam$ vessa#nam$ sudda#nam$ gahat$t$ha#-
nam$ pabbajita#nam$ deva#nam$ manussa#nam$. ^Ana#nuput$t$ho
ti aput$t$ho apucchito ana#ya#cito anajjhesito appasadito.
^Pa#va#^ ti attano si#lam$ va# vattam$ va# si#lavattam$ va# pa#vadati.
Aham asmi si#lasampanno ti va#, vattasampanno ti va#,
si#lavattasampanno ti va#, ja#tiya# va# gottena va# kolaputtikena
va# van$n$apokkharata#ya va# dhanena va# ajjhenena va# kamma#-
yatanena va# sippa#yatanena va# vijjat$t$ha#nena va# sutena va#
pat$ibha#n$ena va# an~n~ataran~n~atarena va# vatthuna#, ucca#kula#
pabbajito ti va#, maha#kula# pabbajito ti va#, maha#bhogakula#
pabbajito ti va#, ul$a#rabhogakula# pabbajito ti va#, n~a#to
yasassi# sagahat$t$hapabbajita#nan ti va#, la#bhi 'mhi ci#vara-
pin$d$apa#tasena#sanagila#napaccayabhesajjaparikkha#ra#nan  ti
va#, suttantiko ti va#, vinayadharo ti va#, dhammakathiko
ti va#, a#ran~n~iko ti va#, pin$d$apa#tiko ti va#, pam$suku#liko ti
va#, teci#variko ti va#, sapada#naca#riko ti va#, khalupaccha#-
bhattiko ti va#, nesajjiko ti va, yatha#santhatiko ti va#,
pathamassa jha#nassa la#bhi# ti va#, dutiyassa jha#nassa la#bhi#
ti va#, tatiyassa jha#nassa la#bhi# ti va#, catutthassa jha#nassa
la#bhi# ti va#, a#ka#sa#nan~ca#yatanasama#pattiya# la#bhi# ti va#,
vin~n~a#nan~ca#yatanasama#pattiya# la#bhi# ti va#, a#kin~can~n~a#ya-
tanasama#pattiya# la#bhi# ti va#, nevasan~n~a#na#san~n~a#yatana-
sama#pattiya# la#bhi# ti va# pa#vadati katheti bhan$ati di#payati
voharati#, ti ana#nuput$t$ho ca paresa pa#va# .
  ^Anariyadhammam$ kusala# tam a#hu#^ ti. ^Kusala# ti ye te
khandhakusala# dha#tukusala# a#yatanakusala# pat$iccasamup-
pa#dakusala# satipat$t$ha#nakusala# sammappadha#nakusala#
iddhippa#dakusala# indriyakusala# balakusala# bojjhan%gaku-
sala# maggakusala# phalakusala# nibba#nakusala#, te kusala#
evam a#ham$su : Anariya#nam$ eso dhammo, n' eso dhammo
ariya#nam$ ; ba#la#nam$ eso dhammo, n' eso dhammo pan$d$i-
ta#nam$ ; asappurisa#nam$ eso dhammo, n' eso dhammo
sappurisa#nan ti evam a#ham$su evam$ kathenti evam$ bha-
n$anti evam$ di#payanti evam$ voharanti# ti, anariyadhammam$
kusala# tam a#hu.
  ^Yo a#tuma#nam$ sayam eva pa#va#^  ti.  ^A#tuma#^ vuccati atta#.
^Sayam eva pa#va#^ ti sayam eva atta#nam$ pa#vada ti: aham
asmi si#lasampanno ti va#, vattasampanno ti va#, si#lavatta-
sampanno ti va#, ja#tiya# va# gottena va# kolaputtikena va#
van$n$apokkharata#ya va# dhanena va# ajjhenena va# kamma#-
yatanena va# sippa#yatanena va# vijjat$t$ha#nena va# sutena va#
pat$ibha#n$ena  va# an~n~ataran~n~atarena va# vatthuna#, ucca#kula#
pabbajito ti va#, maha#kula# pabbajito ti va#, maha#bhogakula#
pabbajito ti va#, ul$a#rabhogakula# pabbajito ti va#, n~a#to
yasassi# sagahat$t$hapabbajita#nan  ti va#, la#bhi 'mhi ci#vara-
pin$d$apa#tasena#sanagila#napaccayabhesajjaparikkha#ra#nan  ti
va#, suttantiko ti va#, vinayadharo ti va#, dhammakathiko
ti va#, a#ran~n~iko ti va#, pin$d$apa#tiko  ti va#, pam$suku#liko ti .
va#, teci#variko ti va#, sapada#naca#riko ti va#, khalupaccha#-
bhattiko ti va#, nesajjiko ti va#, yatha#santhatiko ti va#,
pat$hamassa jha#nassa la#bhi# ti va#, dutiyassa jha#nassa la#bhi#
ti va#, tatiyassa jha#nassa la#bhi# ti va#, catutthassa jha#nassa
la#bhi# ti va#, a#ka#sa#nan~ca#yatanasama#pattiya# la#bhi# ti va#,
vin~n~a#n$an~ca~yatanasama#pattiya# la#bhi# ti va#, a#kin~can~n~a#ya-
tanasama#pattiya# la#bhi# ti va#, nevasan~n~a#na#san~n~a#yatana-
sama#pattiya# la#bhi# ti va# pa#vadati katheti bhan$ati di#payati
voharati# ti, yo a#tuma#nam$ sayam eva pa#va#.  Ten' a#ha
Bhagava# :
Yo attano si#lavata#ni jantu
ana#nuput$t$ho ca paresa pa#va#,
  anariyadhammam$ kusala# tam a#hu,
  yo a#tuma#nam$ sayam eva pa#va# ti.
  Santo ca bhikkhu abhinibbutatto
  iti 'han ti si#lesu akatthama#no
  tam ariyadhammam$ kusala# vadanti,
  yass' ussada# n' atthi kuhin~ci loke. .
  ^Santo ca bhikkhu abhnibbutatto^ ti. ^Santo^ ti ra#gassa
  santatta# santo, dosassa santatta# santo, mohassa san-
  tatta# santo, kodhassa upana#hassa makkhassa pal$a#sassa
  issa#ya macchariyassa ma#ya#ya sa#t$heyyassa thambhassa
  sa#rambhassa ma#nassa atima#nassa madassa pama#dassa
  sabbakilesa#nam$ sabbaduccarita#nam$ sabbadaratha#nam$
  sabbaparil$a#ha#nam$ sabbasanta#pa#nam$  sabba#kusala#bhisam$-
  kha#ra#nam$ santatta# samitatta# vu#pasamitatta# vijjha#tatta#
  nibbutatta# vigatatta# pat$ipassaddhatta# santo vu#pasanto
  nibbuto pat$ipassaddho ti, santo.
  ^Bhikkhu#^ ti sattannam$ dhamma#nam$ bhinnatta# bhikkhu ;
  sakka#yadit$t$hi bhinna# hoti, vicikiccha# bhinna# hoti; si#lab-
  batapara#ma#so bhinno hoti, ra#go bhinno hoti, doso bhinno
  hoti, moho bhinno hoti, ma#no bhinno hoti; bhinn' assa
  honti pa#paka# akusala# dhamma# sam$kilesika# ponobbhavika#
  sadara# dukkhavipa#ka# a#yatim$ ja#tijara#maran$i#ya#.
  *Pajjena katena attana#,
  Sabhiya# ti Bhagava#,
  parinibba#nagato vitin$n$akam#kho
  vibhavan~ ca bhavan~ ca vippaha#ya
  vusitava# khi#n~apunabbhavo ti
  Santo ca bhikkhu ^abhinibbutatto^ ti. Ra#gassa nibba#-
pitatta# dosassa nibba#pitatta# mohassa nibba#pitatta# abhi-
nibbutatto, kodhassa upana#hassa makkhassa pal$a#sasa
issa#ya macchariyassa ma#ya#ya sa#t$heyyassa thambhassa
sa#rambhassa ma#nassa atima#nassa madassa pama#dassa
sabbakilesa#nam$ sabbaduccarita#nam$ sabbadaratha~nam$
sabbaparil$a#ha#nam$  sabbasanta#pa#nam$ sabba#kusala#bhisam$-
kha#ra#nam$ nibba#pitatta# abhinibbutatto ti, santo ca bhikkhu
abhinibbutatto.
  ^Iti 'han ti si#lesu akatthama#no^ ti.  ^Iti 'han ti^ pada-
sandhi padasam$saggo padapa#ripu#ri akkharasamava#yo
byan~janasilit$t$hata# pada#nupubbata#-m-etam$, iti 'han ti.
^Si#esu akatthama#no^ ti.  Idh' ekacco katthi# hoti vikatthi# ;
so katthati vikatthati aham asmi si#lasampanno ti va#
vattasampanno ti va# si#lavattasampanno ti va#, ja#tiya# va#
gottena va# kolaputtikena va# van$n$apokkharata#ya va# . . .
pe . . . n' evasan~n~a#na#san~n~a#yatanasama#pattiya# la#bhi# ti va#
katthati vikatthati. Evam$ na katthati na vikatthati,
katthana# a#rato virato pat$ivirato nikkhanto nissat$t$ho
vippamutto visam$yutto vimariya#dikatena cetasa# viharati#
ti, iti 'han ti si#lesu akatthama#no.
  ^Tam ariyadhammam$ kusala# vadanti#^ ti.  ^Kusala#^ ti ye te
khandhakusala# dha#tukusala# a#yatanakusala# pat$iccasamup -
pa#dakusala# satipat$t$ha#nakusala# sammappadha#nakusala#
iddhippa#dakusala# indriyakusala# balakusala# bojjhan%gaku-
sala# maggakusala#  phalakusala# nibba#nakusala#, te kusala#
evam$ ^vadanti.^ Ariya#nam$ eso dhammo, n' eso dhammo
anariya#nam$ ; pan$d$ita#nam$ eso dhammo, n' eso dhammo
ba#la#nam$ ; sappurisa#nam$ eso dhammo, n' eso dhammo
asappurisa#nan ti, evam$ vadanti evam$ kathenti evam$
bhan$anti evam$ di#payanti evam$ voharanti# ti, tam ariya-
dhammam$ kusala# vadanti.
  ^Yass' ussada# n' atthi kuhin~ci loke^ ti.  ^Yassa#^ ti arahato
khi#n$a#savassa. ^Ussada#^ ti satt' ussada#, ra#gussado dosus-
sado mohussado ma#nussado dit$t$hussado kilesussado kam-
mussado.  Yass' ime ussada# ^n' atthi^ na santi na sam$vij-
janti n' upalabbhanti, pahi#na# samucchinna# vu#pasanta#
pat$ipassaddha#  abhabbuppattika# n~a#n$aggina# dad$d$ha# .
^Kuhin~ci#^ ti kuhin~ci kimhici katthaci ajjhattam$ va# bahiddha#
va# ajjhattabahiddha# va#.  ^Loke^ ti apa#yaloke manussaloke
devaloke khandhaloke dha#tuloke a#yatanaloke ti, yass'
ussada# n' atthi kuhin~ci loke.  Ten' a#ha Bhagava# :
  Santo ca bhikkhu abhinibhutatto
  iti 'han ti si#lesu akatthama#no
  tam ariyadhammam$ kusala# vadanti,
  yass' ussada# n' atthi kuhin~ci loke ti.
  Pakappita# sam$khata# yassa dhamma#
  purakkhata# santi avi#vada#ta#,
  yad attani passati a#nisam$sam$,
  tan nissito kuppa-pat$icca-santim$. .
  ^Pakappita# sam$khata# yassa dhamma#^ ti. ^Pakappana#^ ti
dve pakappana#, tan$ha#pakappana# ca dit$t$hipakappana# ca . . .
pe . . . ayam$ tan$ha#pakappana# . . . pe . . . ayam$ dit$t$hi-
pakappana#. ^Sam$khata#^ ti sam$khata# visam$khata# abhi-
sam$khata# sant$hapita# ti pi sam$khata# ; athava# anicca# sam$-
khata# pat$iccasamuppanna# khayadhamma# vayadhamma-
vira#gadhamma# nirodhadhamma# ti pi sam$khata#.  ^Yassa#^
ti dit$t$higatikassa. ^Dhamma#^ vuccanti dva#sat$t$hi dit$t$hi-
gata#ni# ti, pakappita# sam$khata# yassa dhamma#.
  ^Purakkhata# santi avi#vada#ta#^ ti.  ^Purekkha#ra#^ ti dve
purekkha#ra#, tan$ha#purekkha#ro ca dit$t$hipurekkha#ro ca . . .
. . . pe . . . ayam$ tan$ha#purekkha#ro . . . pe . . . ayam$
dit$t$hipurekkha#ro.  Tassa tan$ha#purekkha#ro appahi#no, dit$-
t$hipurekkha#ro appat$inissat$t$ho, tassa tan$ha#purekkha#rassa
appahi#natta#, tassa dit$t$hipurekkha#rassa appat$inissat$-
t$hatta#, so tan$ham$ va# dit$t$him$ va# purato katva# carati,
tan$ha#dhajo tan$ha#ketu tan$ha#dhipateyyo dit$t$hidhajo dit$t$hi-
ketu dit$t$ha#dhipateyyo tan$ha#ya va# dit$t$hiya# va# pariva#rito
carati# ti, purakkhata#.  ^Santi#^ ti santi sam$vijjanti upalab-
bhanti.  ^Avi#vada#ta#^  ti avi#vada#ta# avoda#ta# aparisuddha#
sam$kilit$t$ha# sam$kilesika# ti, purekkhata# santi avi#vada#ta# .
  ^Yad attani passati a#nisam$san^ ti. ^Yad attani#^ ti yam$
attani.  Atta# vuccati dit$t$higatam$ ; attano dit$t$hiya# dve
a#nisam$se passati, dit$t$hidhammikan~ ca a#nisam$sam$ sam-
para#yikan~ ca a#nisam$sam$.
  Katamo dit$t$hiya# dit$t$hidhammiko a#nisam$so? Yam$-
ditt$hiko sattha# hoti, tam$dit$t$hika# sa#vaka# honti ; tam$-
dit$t$hikam$ sattha#ram$ sa#vaka# sakkaronti garukaronti
ma#nenti pu#jenti apacitim$ karonti ; labhanti ca tatoni-
da#nam$  ci#varapin$d$apa#tasena#sanagila#napaccayabhesajjapa-
rikkha#ram$.  Ayam$ dit$t$hiya# dit$t$hadhammiko a#nisam$so.
  Katamo dit$t$hiya# sampara#yiko a#nisam$so?  Ayam dit$t$hi
alam$ na#gatta#ya va# supan$n$atta#ya va# yakkhatta#ya va#
asuratta#ya va# gandhabbatta#ya va# maha#ra#jatta#ya va# in-
datta#ya va# brahmatta#ya va# devatta#ya va#.  Ayam$ dit$t$hi
alam$ suddhiya# visuddhiya# parisuddhiya# muttiya# vimuttiya#
parimuttiya#; ima#ya dit$t$hiya# sujjhanti visujjhanti pari-
sujjhanti  muccanti  vimuccanti parimuccanti, ima#ya
dit$t$hiya# sujjhissa#mi visujjhissa#mi  parisujjhissa#mi  muccis-
sa#mi vimuccissa#mi parimuccissa#mi# ti a#yatim$ phalapa#t$i-
kam$khi# hoti.  Ayam$ dit$t$hiya# sampara#yiko a#nisam$so.
  Attano dit$t$hiya# ime dve a#nisam$se ^passati^ dakkhati
oloketi nijjha#yati upaparikkhati# ti, yad attani passati
a#nisam$sam$.
  ^Tan nissito kuppa-pat$icca-santin^ ti.  Tisso ^santiyo,^
accantasanti tadan%gasanti sammatisanti.
  Katama# accantasanti ? Accantasanti vuccati amatam$
nibba#nam$ ; yo so sabbasam$kha#rasamatho sabbu#padhipat$i-
nissaggo tan$hakkhayo vira#go nirodho nibba#nam$ ; ayam$
accantasanti.
  Katama# tadan%gasanti ?  Pat$hamam$ jha#nam$ sama#-
pannassa ni#varan$a# santa# honti, dutiyam$ jha#nam$ sama#-
pannassa vitakkavica#ra# santa# honti, tatiyam$ jha#nam$
sama#pannassa pi#ti santa# hoti, catuttham$ jha#nam$ sama-
pannassa sukhadukkha# santa# honti, a#ka#sa#nan~ca#yatanam$
sama#pannassa ru#pasan~n~a# pat$ighasan~n~a# na#nattasan~n~a#
santa# honti, vin~n~a#n$an~ca#yatanam$ sama#pannassa a#ka#sa#-
nan~ca#yatanasan~n~a# santa# hoti, a#kin~can~n~a#yatanam$ sama#-
pannassa vin~n~a#nan~ca#yatanasan~n~a# santa# hoti, n' eva-
san~n~a#-na#san~n~a#yatanam$ sama#pannassa a#kin~can~n~a#yatana-
san~n~a# santa# hoti ; ayam$ tadan%gasanti.
  Katama# sammatisanti? Sammatisanti vuccanti dva#-
sat$t$hi dit$t$higata# dit$t$hisantiyo ; api ca sammatisanti
imasmim$ atthe adhippeta# santati# ti.
  ^Tan nissito kuppa-pat$icca-santin^  ti kuppasantim$
pakuppasantim eritasantim$ sameritasantim$ calita-
santim$ ghat$itasantim$ kappitasantim$ pakappitasan-
tim$ aniccam$ sam$khatam$ pat$iccasamuppannam$ kha-
yadhammam$ vayadhammam$ vira#gadhammam$ nirodha-
dhammam$ santim$ nissito a#sito alli#no upa#gato
ajjhosito adhimutto ti, tan nissito kuppa-pat$icca-santim$.
Ten' a#ha Bhagava# :
  Pakappita# sam$khata# yassa dhamma#
  purakkhata# santi avi#vada#ta#,
  yad attani passati a#nisam$sam$,
  tan nissito kuppa-pat$icca-santin ti.
  Dit$t$hi#nivesa# na hi sva#tivatta#
  dhammesu niccheyya samuggahi#tam$,
  tasma# naro tesu nivesanesu
  nidassati# a#diyati-cca dhammam$.
  ^Dit$t$hi#nivesa# na hi sva#tivatta#^ ti. ^Dit$t$hi#nivesa#^ ti
sassato loko, idam eva saccam$, mogham an~n~an ti abhini-
vesappara#ma#so dit$t$hinivesanam$ ; asassato loko, antava#
loko, anantava# loko, tam$ ji#vam$ tam$ sari#ram$, an~n~am$ ji#vam$
an~n~am$ sari#ram$, hoti tatha#gato parammaran$a#, na hoti
tatha#gato parammaran$a#, hoti ca na ca hoti tatha#gato
parammaran$a#, n' eva hoti na na hoti tatha#gato param-
maran$a#, idam eva saccam$, mogham an~n~an ti abhini-
vesappara#ma#so dit$t$hinivesanan ti, dit$t$hinivesa#.  ^Na hi^
^sva#tivatta#^ ti durativatta# duttara# duppatara# dussamatik-
kama# dubbi#tivatta# ti, dit$t$hi#nivesa# na hi sva#tivatta#.
  ^Dhammesu niccheyya samuggahi#tan^ ti. ^Dhammesu#^ ti
dva#sat$t$hi dit$t$higatesu.  ^Niccheyya#^ ti nicchinitva# vinicchi-
nitva# vicinitva# pavicinitva# tulayitva# ti#rayitva# vibha#vayitva#
vibhu#tam$ katva#. ^Samuggahi#tan^ ti nivesanesu odhi-
sagga#ho vilagga#ho varagga#ho  kot$t$ha#sagga#ho uccayag-
ga#ho samuccayagga#ho : idam$ saccam$ taccham$ tatham$
bhu#tam$ ya#tha#vam$ aviparittan ti gahitam$ para#mat$t$ham$
abhinivit$t$ham$ ajjhositam$ adhimuttan ti, dhammesu nic-
cheyya samuggahi#tam$.
  ^Tasma# naro tesu nivesanesu^ ti.  ^Tasma#^ ti tasma# tam$-
ka#ran$a# tam$hetu tam$paccaya# tam$nida#na#.  ^Naro^ ti satto
n$aro ma#navo poso puggalo ji#vo jagu# jantu indagu#
manujo. ^Tesu nivesanesu#^ ti tesu dit$t$hinivesanesu# ti,
tasma# naro tesu nivesanesu.
  ^Nidassati# a#diyati-cca  dhamman^ ti.  ^Nidassati#^ ti dvi#hi
ka#ran$ehi nidassati, paravicchindana#ya va# nidassati, ana-
bhisambhun$anto va# nidassati.
  Katham$ paravicchindana#ya nidassati ? Paro vicchin-
dati: So sattha# na sabban~n~u#, dhammo na sva#kkha#to,
gan$o ns suppat$ipanno, dit$t$hi na bhaddika#, pat$ipada# na
suppan~n~atta#, maggo na niyya#niko ; n' atth' ettha suddhi
va# visuddhi va# parisuddhi va# mutti va# vimutti va# pari-
mutti va# ; na tattha sujjhanti va# visujjhanti va# pari-
sujjhanti va# muccanti va# vimuccanti va# parimuccanti va# ;
hi#na# nihi#na# omaka# la#maka# jatukka# paritta# ti.  Evam$
paro vicchindati ; evam$ vicchindiyama#no sattha#ram$ nidas-
sati, dhammakkha#nam$ nidassati, gan$am$ nidassati, dit$t$him$
nidassati, pat$ipadam$ nidassati, maggam$ nidassati.  Evam$
paravicchindana#ya nidassati.  .
  Katham$ anabhisambhun$anto nidassati ?  Si#lam$ anabhi-
sambhun$anto si#lam$ nidassati, vattam$ anabhisambhun$anto
vattam$ nidassati, si#lavattam$ anabhisambhun$anto si#la-
vattam$ nidassati.  Evam$ anabhisambhun$anto nidassati.
  ^A#diyati-cca dhamman^ ti.  Sattha#ram$ gan$ha#ti, dham-
makkha#nam$ gan$ha#ti, gan$am$ gan$ha#ti, dit$t$him$ gan$ha#ti,
pat$ipadam$ gan$ha#ti, maggam$ gan$ha#ti, phalam$ gan$ha#ti
para#masati abhinivisati# ti, nidassati# a#diyati-cca dhammam$.
Ten' a#ha Bhagava# :
  Dit$t$hi#nivesa# na hi sva#tivatta#
  dhammesu niccheyya samuggahi#tam$,
  tasma# naro tesu nivesanesu
  nidassati# a#diyati-cca dhamman ti.
  Dhonassa hi n' atthi kuhin~ci loke
  pakappita# dit$t$hi bhava#bhavesu,
  ma#yan~ ca ma#nan~ ca paha#ya dhono
  sa kena gaccheyya? Anu#payo so.
  ^Dhonassa hi n' atthi kuhin~ci loke pakappita# dit$t$hi bhava#-^
^bhavesu#^ ti.  ^Dhona^ ti. Dhona# vuccati pan~n~a#, ya# pan~n~a#
paja#nana# vicayo pavicayo dhammavicayo sallakhan$a#
upalakkhan$a# paccupalakkhan$a# pan$d$iccam$ kosallam$ ne-
pun~n~am$ vebhavya# cinta# upaparikkha# bhu#ri medha# pari-
n$a#yika# vipassana# sampajjan~n~am$ patodo pan~n~a# pan~n~indri-
yam pan~n~a#balam$ pan~n~a#sat$t$ham$ pan~n~a#pa#sa#do  pan~n~a#-
a#loko pan~n~a#-obha#so pan~n~a#pajjoto pan~n~a#ratanam$ amoho
dhammavicayo samma#dit$t$hi.
  Kim$ka#ran$a# dhona# vuccati pan~n~a#? Ta#ya pan~n~a#ya
ka#yaduccaritam$ dhutan~ ca dhotan~ ca  sandhotan~ ca
niddhotan~ ca, vaci#duccaritam$  dhutan~ ca dhotan~ ca
sandhotan~ ca niddhotan~ ca , manoduccaritam$ dhutan~
ca dhotan~ ca sandhotan~ ca niddhotan~ ca, ra#go dhuto ca
dhoto ca sandhoto ca niddhoto ca, doso moho kodho
upana#ho makkho pal$a#so issa# macchariyam$ ma#ya# sa#t$hey-
yam$ thambho sa#rambho ma#no atima#no mado pama#do,
sabbe kilesa#, sabbe duccarita#, sabbe daratha#, sabbe pari-
l$a#ha#, sabbe santa#pa#, sabba#kusala#bhisam$kha#ra# dhuta# ca
dhota# ca sandhota# ca niddhota# ca; tam$ ka#ran$a# dhona#
vuccati pan~n~a#.  Athava# samma#dit$t$hiya# miccha#dit$t$hi dhuta#
ca dhota# ca sandhota# ca niddhota# ca, samma#sam$kappena
miccha#sam$kappo dhuto ca dhoto ca sandhoto ca niddhoto
ca, samma#va#ca#ya miccha#va#ca# dhuta# ca, samma#kamman-
tena miccha#kammanto dhuto ca, samma#-a#ji#vena miccha#-
a#ji#vo dhuto ca, samma#va#ya#mena miccha#va#ya#mo dhuto ca,
samma#satiya# miccha#sati dhuta# ca, samma#sama#dhina# mic-
cha#sama#dhi dhuto ca, samma#n~a#n$ena miccha#n~a#n$am$ dhutan~
ca, samma#vimuttiya# miccha#vimutti dhuta# ca dhota# ca
sandhota# ca niddhota# ca.  Athava# ariyena at$t$han%gikena
maggena sabbe kilesa#, sabbe duccarita#, sabbe daratha#,
sabbe paril$a#ha#, sabbe santa#pa#, sabba#kusala#bhisam$kha#ra#
dhuta# ca dhota# ca sandhota# ca niddhota# ca.
Araha# imehi dhoneyyehi dhammehi upeto samupeto
upagato samupagato upapanno samupapanno samanna#-
gato ; tasma# ara#ha# ^dhono.^ So dhutara#go dhutapa#po
dhutakileso dhutaparil$a#ho ti dhono.
  ^Kuhin~ci#^ ti kuhin~ci kimhici katthaci ajjhattam$ va#
bahiddha# va# ajjhattabahiddha# va#.  ^Loke^ ti apa#yaloke . . .
pe . . . a#yatanaloke. ^Pakappana#^ ti dve pakappana#,
tan$ha#pakappana# ca dit$t$hipakappana# ca . . . pe . . . ayam$
tan$ha#pakappana# . . . pe . . . ayam$ dit$t$hipakappana#.
^Bhava#bhavesu^ ti bhava#bhave, kammabhave, punabbhave,
ka#mabhave kammabhave, ka#mabhave punabbhave, ru#pa-
bhave kammabhave, ru#pabhave punabbhave, aru#pabhave
kammabhave, aru#pabhave punabbhave, punappunam$
bhave punappunam$ gatiya# punappunam$ upapattiya#
punappunam# pat$isandhiya# punappunam$ attabha#va#bhi-
nibbattiya#.
  Dhonassa hi n'atthi kuhin~ci loke pakappita# dit$t$hi
bhava#bhavesu# ti; dhonassa kuhin~ci loke hhava#bhavesu
ca kappita# pakappita# abhisam$khata# sant$hapita# dit$t$hi
n'atthi na santi na sam$vijjanti n'upakabbhanti, pahi#na#
samncchinna# vu#pasanta# pat$ipassaddha# abhabbuppattika#
n~a#n$aggina# dad$d$ha# ti, dhonassa hi n'atthi kuhin~ci loke
pakappita# dit$t$hi bhava#bhavesu.
  ^Ma#yan~ ca ma#nan~ ca paha#ya dhono^ ti.  ^Ma#ya#^ vuccati
van%canika# cariya#.  Idh' ekacco ka#yena duccaritam$ caritva#,
vacasa# duccaritam$ caritva#, manasa# duccaritam$ caritva#,
tassa pat$iccha#danahetu pa#pikam$ iccham$ pan$idahati: Ma#
mam jan~n~a# ti icchati, ma# mam$ jan~n~a# ti sam$kappeti,
ma# mam$ jan~n~a# ti va#cam$ bha#sati, ma# mam$ jan~n~a#
ti ka#yena parakkamati. Ya# evaru#pa# ma#ya# ma#ya#vita#
accasara#  van~can~a# nikati nikiran$a# pariharan$a# kuhana#
parikuhan$a# cha#dana# pariccha#dana# anutta#nikammam$
ana#vikammam$ voccha#dana# pa#pakiriya# ; ayam$ vuccati
ma#ya#.
  ^Ma#no^ ti.  Ekavidhena ma#no, ya# cittassa un$n$ati.  Duvi-
dhena ma#no :  attukkam$sanama#no paravambhanama#no.
Tividhena ma#no : seyyo 'ham asmi# ti ma#no, sadiso 'ham
asmi# ti ma#no, hi#no 'ham asmi# ti ma#no.  Catubbidhena
ma#no : la#bhena ma#nam$ janeti, yasena  ma#nam$ janeti,
pasam$sa#ya ma#nam$ janeti, sukhena ma#nam$ janeti.  Pan~ca-
vidhena ma#no : la#bhi 'mhi mana#pika#nam$ ru#pa#nan ti
ma#nam$ janeti, la#bhi'mhi mana#pika#nam$ sadda#nam$ gan-
dha#nam$ rasa#nam$ phot$t$habha#nan ti ma#nam$ janeti.  Chabbi-
dhena ma#no : cakkhusampada#ya ma#nam$ janeti, sotasam-
pada#ya gha#nasampada#ya jivha#sampada#ya ka#yasampada#ya
manosampada#ya ma#nam$ janeti.  Sattavidhena ma#no : ma#no
atima#no ma#na#tima#no oma#no adhima#no asmima#no mic-
cha#ma#no. At$t$havidhena ma#no : la#bhena ma#nam$ janeti,
ala#bhena oma#nam$ janeti, yasena ma#nam$ janeti, ayasena
oma#nam$ janeti, pasam$sa#ya ma#nam$ janeti,  ninda#ya oma#nam$
janeti, sukhena ma#nam$ janeti, dukkhena oma#nam$ janeti.
Navavidhena ma#no: seyyassa seyyo 'ham asmi# ti ma#no,
seyyassa sadiso 'ham asmi# ti ma#no, seyyassa hi#no 'ham
asmi# ti ma#no, sadisassa seyyo 'ham asmi# ti ma#no,
sadisassa sadiso 'ham asmi# ti ma#no, sadisassa hi#no 'ham
asmi# ti ma#no, hi#nassa seyyo 'ham asmi# ti ma#no, hi#nassa
sadiso 'ham asmi# ti ma#no, hi#nassa hi#no 'ham asmi# ti
ma#no.  Dasavidhena ma#no : idh' ekacco ma#nam$ janeti
ja#tiya# va# gottena va# kolaputtikena va# van$n$apokkharata#ya
va# dhanena va# ajjhenena va# kamma#yatanena va# sibba#ya-
tanena va# vijjat$t$ha#nena va# sutena va# pat$ibha#n$ena va#
an~n~ataran~n~atarena va# vatthuna#. Yo evaru#po ma#no
man~n~ana# man~n~itattam$ un$n$ati un$n$amo dhajo sam$pagga#ho
ketukamyata# cittassa, ayam$ vuccati ma#no.
  ^Ma#yan~ ca ma#nan~ ca paha#ya dhono^ ti ma#yan~ ca ma#nan~
ca ^paha#ya^ pajahitva# vinoditva# byanti#karitva# anabha#vam$-
gametva# ti, ma#yan~ ca ma#nan~ ca paha#ya dhono.
  ^Sa kena gaccheyya anu#payo so^ ti.  Upayo ti dve upaya#,
tan$hu#payo ca dit$t$hu#payo ca . . . pe . . . ayam$ tan$hu#-
payo . . . pe . . . ayam$ dit$t$hu#payo.  Tassa tan$hu#payo
pahi#no, dit$t$hu#payo pat$inissat$t$ho ; tan$hu#payassa pahi#-
natta#, dit$t$hu#payassa pat$inissat$t$hatta# ^anu#payo^ so kena
ra#gena gaccheyya, kena dosena gaccheyya, kena mohena
gaccheyya, kena ma#nena gaccheyya, ka#ya dit$t$hiya# gac-
cheyya, kena uddhaccena gaccheyya, ka#ya vicikiccha#ya
gaccheyya, kehi anusayehi gaccheyya ratto ti va# dut$t$ho
ti va# mu#l$ho ti va# vinibandho ti va# para#mat$t$ho ti va#
vikkhepagato ti va# anit$t$han%gato ti va# tha#magato ti va# ?
Te abhisam$kha#ra# pahi#na#, abhisam$kha#ra#nam$ pahi#natta#
gatiya# kena gaccheyya nerayiko ti va# tiraccha#nayoniko
ti va# pittivisayiko ti va# manusso ti va# devo ti va# ru#pi# ti va#
aru#pi# ti va# san~n~i# ti va# asan~n~i# ti va# nevasan~n~i#-na#san~n~i# ti
va#?  So hetu n' atthi paccayo n' atthi ka#ran$am$ n' atthi
yena gaccheyya# ti, sa kena gaccheyya ?  Anu#payo so.
Ten' a#ha Bhagava# :
  Dhonassa hi n' atthi kuhin~ci loke  :
  pakappita# dit$t$hi bhava#bhavesu ;
  ma#yan~ ca ma#nan~ ca paha#ya dhono,
  sa kena gaccheyya?  Anu#payo so ti.
  Upayo hi dhammesu upeti va#dam$,
  anu#payam$ kena katham$ vadeyya?
  attam$ nirattam$ na hi tassa atthi,
  adhosi so dit$t$him idh' eva sabbam$.
 ^Upayo hi dhammesu upeti va#dan^ ti. ^Upayo^ ti dve
upaya#, tan$hu#payo ca dit$t$hu#payo ca . . . pe . . . ayam$
tan$hu#payo . . . pe . . . ayam$ dit$t$hu#payo.  Tassa tan$hu#-
payo appahi#no, dit$t$hu#payo appat$inissat$t$ho, tan$hu#payassa
appahi#natta#, dit$t$hu#payassa appat$inissat$t$hatta# ^dhammesu^
^va#dam$ upeti,^ ratto ti va# dut$t$ho ti va# mu#l$ho ti va# vini-
bandho ti va# para#mat$t$ho ti va# vikkhepagato ti va# anit$-
t$han%gato  ti va# tha#magato ti va# ; te abhisam$kha#ra#
appahi#na#, abhisam$kha#ra#nam$ appahi#natta# gatiya# va#dam$
upeti, nerayiko ti va# tiraccha#nayoniko ti va# pittivisayiko
ti va# manusso ti va# devo ti va# ru#pi# ti va# aru#pi# ti va#
san~n~i# ti va# asan~n~i# ti va# nevasan~n~i#-na#san~n~i# ti va# va#dam$
upeti upagacchati gan$ha#ti para#masati abhinivisati# ti, upayo
hi dhammesu upeti va#dam$.
  ^Anu#payam$ kena katham$ vadeyya# ?^ ti.  Upayo ti dve
upaya#, tan$hu#payo ca dit$t$hu#payo ca . . . pe . . . ayam$
tan$hu#payo . . . pe . . . ayam$ dit$t$hu#payo,  Tassa tan$hu-
payo pahi#no, dit$t$hu#payo pat$inissat$t$ho, tan$hu#payassa
pahi#natta#, dit$t$hu#payassa pat$inissat$t$hatta# ^anu#payam$ kena^
ra#gena ^vadeyya,^ kena dosena vadeyya, kena mohena
vadeyya, kena ma#nena vadeyya, ka#ya dit$t$hiya# vadeyya,
kena uddhaccena vadeyya, ka#ya vicikiccha#ya vadeyya,
kehi anusayehi vadeyya ratto ti va# dut$t$ho ti va# mu#l$ho
ti va# vinibandho ti va# para#mat$t$ho ti va# vikkhepagato
ti va# anit$t$han%gato ti va# tha#magato ti va#?  Te abhisam$-
kha#ra# pahi#na#, abhisam$kha#ra#nam$ pahi#natta# gatiya# kena
vadeyya nerayiko ti va# . . . pe . . . nevasan~n~i# na#san~n~i#
ti va#?  So hetu n' atthi, paccayo n' atthi, ka#ran$am$ n'
atthi yena ^vadeyya^ katheyya bhan$eyya di#payeyya voha-
reyya# ti, anu#payam$ kena katham$ vadeyya ?
  ^Attam$ nirattam$ na hi tassa atthi#^ ti.  ^Atta#^ ti sassata-
dit$t$hi n' atthi, ^niratta#^ ti ucchedadit$t$hi n' atthi, atta# ti
gahitam$ n' atthi, niratta# ti mun~citabbam$ n' atthi ; yass'
atthi gahitam$ tass' atthi mun~citabbam$, yass' atthi mun~ci-
tabbam$ tass' atthi gahitam$ ;  gahan$amun~canam$ sama-
tikkanto araha# vuddhipariha#nim$ vi#tivatto.  So vut$t$ha-
va#so cin$n$acaran$o . . . pe . . . n' atthi tassa punab-
bhavo ti, attam$ nirattam$ na hi tassa atthi.
  ^Adhosi so dit$t$him idh' eva sabban^ ti.  Tassa dva#sat$t$hi
dit$t$higata#ni pahi#na#ni samucchinna#ni vu#pasanta#ni pat$i-
passaddha#ni abhabbuppattika#ni n~a#n$aggina# dad$d$ha#ni. So
sabbam$ dit$t$higatam$ ^idh' eva adhosi^ dhuni niddhuni
pajahi vinodesi byanti-aka#si anabha#vam$ gamesi# ti, adhosi
so dit$t$him idh' eva sabbam$.  Ten' a#ha Bhagava# :
  Upayo hi dhammesu upeti va#dam$,
  anupayam$ kena katham$ vadeyya ?
  attam$ nirattam$ na hi tassa atthi,
  adhosi so dit$t$him idh' eva sabban ti.
CATUTTHO   SUDDHAT$T$HAKASUTTANIDDESO .
  Passa#mi suddham paramam arogam$,
  dit$t$hena samsuddhi narassa hoti,
  eva#bhija#nam paraman ti n~atva#
  suddha#nupassi# ti pacceti u#a#n$am$. l-
^Passa#mi suddham$ paramam$ arogan^ ti. ^Passa#mi  sud-^
^dhan^ ti passa#mi suddham$, dakkha#mi suddham$, olokemi
suddhao,  nijjha#ya#mi suddham$,  upaparikkha#mi suddham$.
^Paramam$ arogan^ ti paramam$ a#rogyappattam$  khemap-
pattam$ ta#n$appattam$ len$appattam$ saran$appattam$ para#-
yanappattam$ abhayappattam$ accutappattam$ amatappattam$
nibba#nappattan ti, passa#mi suddham$ paramam$ arogan$.
  ^Dit$t$hena sam$suddhi narassa hoti#^ ti cakkhuvin~n~a#n$ena
ru#padassanena narassa suddhi visuddhi parisuddhi mutti
vimutti parimutti hoti, naro sujjhati visujjhati parisujjhati
muccati vimuccati parimuccati# ti, dit$t$hena sam$suddhi
narassa hoti.
  ^Eva#bhija#nam$ paraman^ ti ^n#atva#^ ti evam$ abhija#nanto
a#ja#nanto vija#nanto pat$ivija#nanto pativijjhanto, idam$
^paramam$^ aggam$ set$t$ham$ viset$t$ham$ pa#mokkham$ uttamam$
pavaran  ^ti n~atva#^ ja#nitva# tulayitva# ti#rayitva# vibha#vayitva#
vibhu#tam$ katva# ti, eva#bhija#nam$ paraman ti n~atva#.
  ^Suddha#nupassi# ti pacceti n~a#n$an^ ti. Yo suddham$
passati so ^suddha#nupassi#.  Pacceti n~a#n$an^ ti cakkhuvin~n~a#-
n$ena ru#padassanam$ n~a#n$an ti pacceti, maggo ti pacceti,
patho ti pacceti, niyya#nan ti pacceti# ti, suddha#nupassi#
ti pacceti n~a#n$am$.  Ten' a#ha Bhagava# :
  Passa#mi suddham$ paramam$ arogam$,
  dit$t$hena sam$suddhi narassa hoti,
  eva#bhija#nam$ paraman ti n~a#tva#,
  suddha#nupassi# ti pacceti n~a#n$an ti.
  Dit$t$hena ce suddhi narassa hoti,
  n~a#n$ena va# so pajaha#ti dukkham$,
  an~n~ena so sujjhati sopadhi#ko,
  dit$t$hi# hi nam$ pa#va tatha# vada#nam$.
  ^Dit$t$hena ce suddhi narassa hoti#^ ti cakkhuvin~n~a#n$ena
ru#padassanena ce narassa suddhi visuddhi parisuddhi
mutti vimutti parimutti hoti, naro sujjhati visujjhati
parisujjhati muccati vimuccati parimuccati# ti, dit$t$hena
ce suddhi narassa hoti.
  ^N~a#n$ena va# so pajaha#ti dukkhan^ ti cakkhuvin~n~a#nena
rupadassanena ce naro ja#tidukkham$ pajahati, jara#dukkham$
pajahati, bya#dhidukkham$ pajahati, maran$adukkham$ paja-
hati, sokaparidevadukkhadomanassupa#ya#sadukkham$ paja-
hati# ti, n~a#n$ena va# so pajaha#ti dukkham$.
  ^An~n~ena so sujjhati sopadhi#ko^ ti an~n~ena asuddhimaggena
miccha#pat$ipada#ya aniyya#napathena an~n~atra satipat$t$ha#-
nehi an~n~atra sammappadha#nehi  an~n~atra iddhippa#dehi
an~n~atra indriyehi an~n~atra balehi an~n~atra bojjhan%gehi
an~n~atra ariyat$t$han%gikamaggena naro sujjhati visujjhati
parisujjhati muccati vimuccati parimuccati.  ^Sopadhi#ko^ ti
sara#go sadoso samoho sama#no satan$ho sadit$t$hi sakileso
sa-upa#da#no ti, an~n~ena so sujjhati sopadhi#ko.
  ^Dit$t$hi# hi nam$ pa#va tatha# vada#nan^ ti sa# va dit$t$hi tam$
puggalam$ pa#vada  ti; iti va# yam$ puggalo miccha#dit$t$hiko
vipari#tadassano ti.  ^Tatha# vada#nan^ ti tatha# vadantam$
kathentam$ bhan$antam$  di#payantam$ voharantam$ : sassato
loko, idam eva saccam$, mogham an~n~an ti tatha# vadan-
tam$ kathentam$ bhan$antam$ di#payantam$ voharantam$
asassato loko, antava# loko, anantava# loko, tam$ ji#vam$ tam$
sari#ram$, an~n~am$ ji#vam$ an~n~am$ sari#ram$, hoti tatha#gato
param$maran$a#, na hoti tatha#gato param$maran$a#, hoti ca na
ca hoti tatha#gato param$maran$a#, n' eva hoti na na hoti
tatha#gato param$maran$a#, idam eva saccam$, mogham an~n~an
ti tatha# vadantam$ kathentam$ bhan$antam$ di#payantam$
voharantan ti, dit$t$hi# hi nam$ pa#va tatha# vada#nam$.  Ten'
a#ha Bhagava# :
  Dit$t$hena ce suddhi narassa hoti,
  n~a#n$ena va# so pajaha#ti dukkham$,
  an~n~ena so sujjhati sopadhi#ko,
  dit$t$hi# hi nam$ pa#va tatha# vada#nan ti.
  Na bra#hman$o an~n~ato suddhim a#ha
  dit$t$he sute si#lavate mute va#,
  pun~n~e ca pa#pe ca anu#palitto,
  attan%jaho na-y-idha pakubbama#no. .
  ^Na bra#hman$o an~n~ato suddhim a#ha dit$t$he sute si#lavate
mute va#^ ti.  ^Na#^ ti pat$ikkhepo. ^Bra#hman$o^ ti sattannam$
dhamma#nam$ ba#hitatta# bra#hman$o ; sakka#yadit$t$hi ba#hita#
hoti, vicikiccha# ba#hita# hoti, si#labbatapara#ma#so  ba#hito
hoti, ra#go ba#hito hoti, doso ba#hito hoti, moho ba#hito hoti,
ma#no ba#hito hoti, ba#hit' assa honti pa#paka# akusala#
dhamma# san%kilesika# ponobbhavika# sadara# dukkhavipa#ka#
a#yatim$ j@a#tij@ara#maran$i#ya# :
          * Ba#hetva# sabbapa#paka#ni
          Sabhiya# ti Bhagava#
          vimalo sa#dhusama#hito t$hitatto
          sam$saram aticca kevali# so,
          anissito ta#di pavuccate sa brahma#.
  ^Na bra#hman$o an~n~ato suddhim a#ha#^ti bra#hman$o^ an~n~ena^
asuddhimaggena miccha#pat$ipada#ya aniyya#napathena an~n~a-
tra satipat$t$ha#nehi an~n~atra sammappadha#nehi an~n~atra
iddhippa#dehi an~n~atra indriyehi an~n~atra balehi an~n~atra
bojjhan%gehi an~n~atra ariyat$t$han%gikamaggena , ^suddhim$^
visuddhim$ parisuddhim$ muttim$ vimuttim$ parimuttim$ ^n'^
^a#ha^ na katheti na bhan$ati na di#payati na voharati# ti, na
bra#hman$o an~n~ato suddhim a#ha.
  ^Dit$t$he sute si#lavate mute va#^ ti. Sant' eke saman$a-
bra#hman$a# dit$t$hasuddhika# ; te ekacca#nam$ ru#pa#nam$ dassa-
nam$ man%galam$ paccenti ; ekacca#nam$ ru#pa#nam$ dassanam$
aman%galam$ paccenti.
  Katamesam$ ru#pa#nam$ dassanam$ man%galam$ paccenti?
Te ka#lato vut$t$hahitva# abhiman%galagata#ni ru#pa#n$i passanti :
va#tasakun$am$ passanti, pussavel$uvalat$t$him$ passanti,
gabbhinitthim$ passanti, kuma#rikam$ khandhe a#ropetva#
gacchantam$ passanti, pun$n$aghat$am$ passanti, rohitamac-
cham$ passanti, a#jan~n~am$ passanti, a#jan~n~aratham$ passanti,
usabham$ passanti, gokapilam$ passanti ;  evaru#pa#nam$ ru#pa#-
nam$ dassanam$ man%galam$ paccenti.
  Katamesam$ ru#pa#nam$ dassanam$ aman%galam$ paccenti?
Pala#lapun~jam$ passanti, takkaghat$am$ passanti, rittaghat$am$
passanti, nat$am$ passanti, naggasaman$am$ passanti,
kharam$ passanti, kharaya#nam$ passanti, ekayuttaya#nam$
passanti, ka#n$am$ passanti, kun$im$ passanti, khan~jam$
passanti, pakkhahatam$ passanti, jin$n$akam$ passanti,
bya#dhikam$ passanti, matam$ passanti ; evaru#pa#nam$ ru#pa#-
nam$ dassanam$ aman%galam$ paccenti. Ime te saman$a-
bra#hman$a# dit$t$hasuddhika#, te dit$t$hena suddhim$ visuddhim$
parisuddhim$ muttim$ vimuttim$ parimuttim$ paccenti.
  Sant' eke saman$abra#hman$a# sutasuddhika# ; te ekacca#nam$
ssdda#nam$ savanam$ man%galam$ paccenti ; ekacca#nam$ sadda#-
nam$ savanam$ aman%galam$ paccenti.
  Katamesam$ sadda#nam$ savanam$ man%galam$ paccenti?
Te ka#lato vut$t$hahitva# abhiman%galagata#ni sadda#ni sum$$anti :
vad$d$ha# ti va# vad$d$hama#na# ti va# pun$n$a# ti va# pussa# ti
va# assoka# ti va# sumana# ti va# sunakkhatta# ti va# suman%-
gala# ti va# siri# ti va# sirivad$d$ha# ti va# ; evaru#pa#nam$ sadda#-
nam$ savanam$ man%galam$ paccenti.
  Katamesam$ sadda#nam$ savanam$ aman%galam$ paccenti?  -
Ka#n$o ti va# kun$i# ti va# khan~jo ti va# pakkhahato ti va#
jin$n$ako ti va# bya#dhiko ti va# mato ti va# chinnan ti va#
bhinnan ti va# dad$d$han ti va# nat$t$han ti va# n' atthi# ti
va# ; evaru#pa#nam$ sadda#nam$ savanam$ aman%galam$ paccenti.
Ime te saman$abra#hman$a# sutasuddhika# te sutena suddhim$
visuddhim$ parisuddhim$ muttim$ vimuttim$ parimuttim$
paccenti.
  Sant' eke saman$abra#hman$a# si#lasuddhika# ; te si#lamattena
sam$yamamattena sam$varamattena avi#tikkamamattena
suddhim$ visuddhim$ parisuddhim$ muttim$ vimuttim$
parimuttim$ paccenti.
Saman$o Mun$d$ika#putto evam a#ha : Catu#hi kho aham$
thapati dhammehi samanna#gatam$ purisapuggalam$ pan~n~a#-
pemi sampannakusalam$ paramakusalam$ uttamapattip-
pattam$ saman$am$ ayojjham$.  Katamehi catu#hi ?  Idha
thapati na ka#yena pa#pakammam$ karoti, na pa#pikam$
va#cam$ bha#sati, na pa#pakam$ sam$kappam$ sam$kappeti, na
pa#pakam$ a#ji#vam$ a#ji#vati.  Imehi kho aham$ thapati catu#hi
dhammehi samanna#gatam$ purisapuggalam$ pan~n~a#pemi
sampannakusalam$ paramakusalam$ uttamapattippattam$
saman$am$ ayojjham$.
  Evam eva sant' eke saman$abra#hman$a# si#lasuddhika# ; te
si#lamattena sam$yamamattena sam$varamattena avi#tikka-
mamattena suddhim$ visuddhim$ parisuddhim$ muttim$
vimuttim$ parimuttim$ paccenti.
  Sant' eke saman$abra#hman$a# vattasuddhika#.  Te hatthi-
vattika# va# honti, assavattika# va# honti, govattika# va# honti,  :
kukkuravattika# va# honti, ka#kavattika# va# honti, Va#sudeva-
vattika# va# honti, Baladevavattika# va# honti, Pun$n$abhadda-
vattika# va# honti, Man$ibhaddavattika# va# honti, aggivattika#
va# honti, na#gavattika# va# honti, supan$n$avattika# va# honti,
yakkhavattika# va# honti, asuravattika# va# honti, gandhab-
bavattika# va# honti, maha#ra#javattika# va# honti, candavattika#
va# honti, suriyavattika# va# honti, Indavattika# va# honti,
Brahmavattika# va# honti, devavattika# va# honti, disavattika#
va# honti.  Ime te saman$abra#hman$a# vattasuddhika#; tena
vattena suddhim$ visuddhim$ parisuddhim$ muttim$ vimuttim$
parimuttim$ paccenti.
  Sant' eke saman$abra#hman$a# mutavisuddhika#.  Te ka#lato
vut$t$hahitva# pat$havim$ a#masanti, haritam$ a#masanti,
gomayam$ a#masanti, kacchapam$ a#masanti, ja#lam$ akka-
manti, tilava#ham$ a#masanti, pussatilam$ kha#danti, pussa-
telam$ makkhenti, pussadantakat$t$ham$ kha#danti, pussa-
mattika#ya nha#yanti, pussasa#t$akam$ niva#senti, pussavet$-
t$hanam$ vet$t$hanti.  Ime te saman$abra#hman$a# muta-
suddhika# ; tena mutena suddhim$ visuddhim$ parisuddhim$
muttim$ vimuttim$ parimuttim$ paccenti.
  ^Na bra#hman$o an~n~ato suddhim a#ha dit$t$he sute si#lavate^
^mute va#^ ti bra#hman$o dit$t$hasuddhiya# pi suddhim$ n' a#ha,
sutasuddhiya# pi suddhim$ n' a#ha, si#lasuddhiya# pi suddhim$
n' a#ha, vattasuddhiya# pi suddhim$ n' a#ha, mutasuddhiya# pi
suddhim$ n' a#ha na katheti na bhan$ati na di#payati na
voharati# ti, na bra#hman$o an~n~ato suddhim a#ha dit$t$he sute
si#lavate mute va#.
  ^Pun~n~e ca pa#pe ca anu#palitto^ ti.  Pun~n~am$ vuccati yam$
kin~ci tedha#tukam$ kusala#bhisam$kha#ram$ ;  apun~n~am$ vuccati
sabbam$ akusalam$. Yato pun~n~a#bhisam$kha#ro ca apun~n~a#-
bhisam$kha#ro ca a#nen~ja#bhisam$kha#ro ca pahi#na# honti ucchin-
namu#la# ta#lavatthukata# anabha#van%gata#  a#yatim$ anuppa#-
dadhamma#, etta#vata# ^Pun~n~e ca pa#pe ca^ na limpati na
sam$limpati na upalimpati, alitto asam$litto ^anu#palitto^
nikkhanto nissat$t$ho vippamutto visam$yutto vimariya#-
dikatena cetasa# viharati# ti, pun~n~e ca pa#pe ca anu#palitto.
  ^Attan~jaho na-y-idha pakubbama#no^ ti.  Attan~jaho ti atta-
dit$t$hijaho ;  attan~jaho ti ga#hajaho ;  attan~jaho ti tan$ha#va-
sena dit$t$hivasena gahitam$ para#mat$t$ham$ abhinivit$t$ham$
ajjhositam$ adhimuttam$, sabbam$ tam$ cattam$ hoti vantam$
muttam$ pahi#nam$ pat$inissat$t$ham$.  ^Na-y-idha pakubbama#no ^
ti pun~n~a#bhisam$kha#ram$ va# apun~n~a#bhisam$kha#ram$ va#
a#nen~ja#bhisam$kha#ram$ va# akubbama#no ajanayama#no asan~-
janayama#no anibbattayama#no anabhinibbattayama#no ti,
attan~jaho na-y-idha pakubbama#no.  Ten' a#ha Bhagava# :
  Na bra#hman$o an~n~ato suddhim a#ha
  dit$t$he sute si#lavate mute va#,
  pun~n~e ca pa#pe ca anu#palitto,
  attan~jaho na-y-idha pakubbama#no ti.
  Purimam$ paha#ya aparam$ sita#se
  eja#nuga# te na taranti san%gam$,
  te uggaha#yanti nirassajanti,
  kapi# va sa#kham$ pamukham$ gaha#ya.
  ^Purimam$ paha#ya aparam$ sita#se^ ti purimam$ sattha#ram$
paha#ya aparam$ sattha#ram$ nissita#, purimam$ dhammak-
kha#nam$ paha#ya aparam$ dhammakkha#nam$ nissita#, purimam$
gan$am$ paha#ya aparam$ gan$am$ nissita#, purimam$ dit$t$him$  ;
paha#ya aparam$ dit$t$him$ nissita#, purimam$ pat$ipadam$
paha#ya aparam$ pat$ipadam$ nissita#, purimam$ maggam$
paha#ya aparam$ maggam$ nissita# sannissita# alli#na# upagata#
ajjhosita# adhimutta# ti, purimam$ paha#ya aparam$ sita#se.
  ^Eja#nuga# te na taranti sangan^ ti.  Eja# vuccati tan$ha#, yo
ra#go sa#ra#go . . . pe . . . abhijjha# lobho akusalamu#lam$.
^Eja#nuga#^ ti eja#nuga# eja#nugata# eja#nusat$a#, eja#ya panna#
patita# abhibhu#ta# pariya#din$n$acitta#. ^Na taranti san%gan^ ti
ra#gasan%gam$ dosasan%gam$ mohasan%gam$ ma#nasan%gam$ dit$t$hi-
san%gam$ kilesasan%gam$ duccaritasan%gam$ na taranti, na
uttaranti na pataranti na samatikkamanti na vi#tivattanti#
ti, eja#nuga# te na taranti san%gam$.
  ^Te uggaha#yanti nirassajanti#^ ti sattha#ram$ gan$hanti, tam$
mun~citva# an~n~am$ sattha#ram$ gan$hanti; dhammakkha#nam$
gan$hanti, tam$ mun~citva# an~n~am$ dhammakkha#nam$ gan$-
hanti; ganam$ gan$hanti, tam$ mun~citva# an~n~am$ gan$am$
gan$hanti ; dit$t$him$ gan$hanti, tam$ mun~citva# an~n~am$ dit$t$him$
gan$hanti ; pat$ipadam$ gan$hanti, tam$ mun~citva# an~n~am$
pat$ipadam$ gan$hanti ; maggam$ gan$hanti, tam$ mun~citva#
an~n~am$ maggam$ gan$hanti, gan$hanti ca mun~canti ca,
a#diyanti ca nirassajanti ca# ti, te uggaha#yanti nirassa-
j anti .
  ^Kapi# va sa#kham$ pamukham$ gaha#ya#^ ti yatha# makkat$o
aran~n~e pavane carama#no sa#kham$ gan$ha#ti, tam$ mun~citva#
an~n~am$ sa#kham$ gan$ha#ti, tam$ mun~citva# an~n~am$ sa#kham$
gan$ha#ti ; evam eva puthu# saman$abra#hman$a# puthu#
dit$t$higata#ni gan$hanti ca mun~canti ca, a#diyanti ca nirassa-
janti ca# ti, kapi# va sa#kham$ pamukham$ gaha#ya.  Ten' a#ha
Bhagava# :
  Purimam paha#ya aparam$ sita#se
  eja#nuga# te na taranti san%gam$,
  te uggaha#yanti nirassajanti,
  kapi# va sa#kham$ pamukham$ gaha#ya# ti.
  Sayam sama#da#ya vata#ni jantu
  ucca#vacam$ gacchati san~n~asatto,
  vidva# ca vedehi samecca dhammam$
  na ucca#vacam$ gacchati bhu#ripan~n~o.
  ^Sayam$ sama#da#ya vata#ni jantu^ ti.  ^Sayam$ sama#da#ya#^ ti
sa#mam$ sama#da#ya.  Vata#ni# ti hatthivattam$ va# assavattam$
va# govattam$ va# kukkuravattam$ va# ka#kavattam$ va# Va#su-
devavattam$ va# Baladevavattam$ va# Pun$n$abhaddavattam$ va#
Man$ibhaddavattam$ va# aggivattam$ va# na#gavattam$ va#
supan$n$avattam$ va# yakkhavattam$ va# asuravattam$ va# . . .
pe . . . disavattam$ va# a#da#ya sama#da#ya a#diyitva# sama#-
diyitva# gan$hitva# para#masitva# abhinivisitva#.  ^Jantu#^ ti satto
naro . . . pe . . . manujo ti, sayam$ sama#da#ya vata#ni
jantu.
  ^Ucca#vacam gacchati san~n~asatto^ ti sattha#rato sattha#ram$
gacchati, dhammakkha#nato dhammakkha#nam$ gacchati,
gan$ato gan$am$ gacchati, dit$t$hiya# dit$t$him$ gacchati, pat$i-
pada#to pat$ipadam$ gacchati, maggato maggam$ gacchati.
^San~n~asatto^ ti ka#masan~n~a#ya bya#pa#dasan~n~a#ya vihim$sa#-
san~n~a#ya dit$t$hisan~n~a#ya satto visatto a#satto laggo laggito
palibuddho.  Yatha# bhittikhi#le va# na#gadante va# bhan$d$am$
sattam$ visattam$ a#sattam$ laggam$ laggitam$ palibuddham$,
evam eva ka#masan~n~a#ya bya#pa#dasan~n~a#ya vihim$sa#san~n~a#ya
dit$t$hisan~n~a#ya satto visatto a#satto laggo laggito palibuddho
ti, ucca#vacam$ gacchati san~n~asatto.
  ^Vidva# ca vedehi samecca dhamman^ ti.  ^Vidva#^ ti vidva#
vijja#gato n~a#n$i# buddhima# vibha#vi# medha#vi#. ^Vedehi#^ ti
veda# vuccanti catu#su maggesu n~a#n$am$ pan~n~a# pan~n~indriyam$
pan~n~a#balam$ dhammavicayasambojjhan%go, vi#mam$sa# vipas-
sana# samma#dit$t$hi ;  tehi vedehi  ja#tijara#maran$assa antagato
antappatto kot$igato kot$ippatto pariyantagato pariyantap-
patto vosa#nagato vosa#nappatto ta#n$agato ta#n$appatto len$agato
len$appatto saran$agato saran$appatto abhayagato abhayap-
patto accutagato accutappatto amatagato amatappatto
nibba#nagato nibba#nappatto, veda#nam$ va# antagato ti vedagu#,
vedehi va# antagato ti vedagu#, sattannam$ dhamma#nam$
viditatta# vedagu# ; sakka#yadit$t$hi vidita# hoti, vicikiccha#
vidita# hoti, si#labbatapara#maso vidito hoti, ra#go vidito hoti,
doso vidito hoti, moho vidito hoti, ma#no vidito hoti,
vidit' assa honti pa#paka# akusala# dhamma# sam$kilesika#
ponobbhavika# sadara# dukkhavipa#ka# a#yatim$ jara#maran$i#ya#.
  * Veda#ni viceyya kevala#ni
            Sabhiya# ti Bhagava#
  saman$a#nam$ ya#ni p' atthi bra#hman$a#nam$
  sabbavedana#su vi#tara#go
  sabbam$ vedam aticca vedagu# so ti.
  ^Vidva# ca medehi samecca dhamman^ ti.  Samecca abhi-
samecca dhammam$ : sabbe sam$kha#ra# anicca# ti samecca
abhisamecca dhammam$ ; sabbe sam$kha#ra# dukkha# ti
samecca abhisamecca dhammam$; sabbe dhamma# anatta#
ti samecca abhisamecca dhammam$ ; avijja#paccaya# sam$-
kha#ra# ti samecca abhisamecca dhammam$ ; sam$kha#ra-
paccaya# vin~n~a#n$an ti samecca abhisamecca dhammam$ ;
vin~n~a#n$apaccaya# na#maru#pan ti, na#maru#papaccaya# sal$a#ya-
tanan ti, sal$a#yatanapaccaya# phasso ti, phassapaccaya#
vedana# ti, vedana#paccaya# tanha# ti, tan$ha#paccaya# upa#da#nan
ti, upa#da#napaccaya# bhavo ti, bhavapaccaya# ja#ti# ti, ja#ti-
paccaya# jara#maran$an ti samecca abhisamecca dhammam$ ;
avijja#nirodha# sam$kha#ranirodho ti samecca abhisamecca
dhammam$, sam$kha#ranirodha# vin~n~a#n$anirodho ti samecca
abhisamecca dhammam$, vin~n~a#n$anirodha# na#maru#panirodho
ti, na#maru#panirodha# sal$a#yatananirodho ti, sal$a#yatana-
nirodha# phassanirodho ti, phassanirodha# vedana#nirodho
ti, vedana#nirodha# tan$ha#nirodho ti, tan$ha#nirodha# upa#da#na-
nirodho ti, upa#da#nanirodha# bhavanirodho ti, bhavanirodha#
ja#tinirodho ti, ja#tinirodha# jara#maran$anirodho ti samecca
abhisamecca dhammam$ ; idam$ dukkhan ti samecca abhi-
samecca dhammam$ ; ayam$ dukkhasamudayo ti, ayam$
dukkhanirodho ti, ayam$ dukkhanirodhaga#mini# pat$ipada#
ti samecca abhisamecca dhammam$ ; ime a#sava# ti samecca
abhisamecca dhammam$ ; ayam a#savasamudayo ti, ayam$
a#savanirodho ti, ayam$ a#savanirodhaga#mini# pat$ipada# ti
samecca abhisamecca dhammam$ ; ime dhamma# abhin~-
n~eyya# ti samecca abhisamecca dhammam$; ime dhamma#
parin~n~eyya# ti, ime dhamma# paha#tabba# ti, ime dhamma#
bha#vetabba# ti, ime dhamma# sacchika#tabba# ti samecca
abhisamecca dhammam$ ; channam$ phassa#yatana#nam samu-
dayan~ ca atthan%gaman~ ca assa#dan~ ca a#di#navan~ ca
nissaran$an~ ca samecca abhisamecca dhammam$ ; pan~can-
nam$ upa#da#nakkhandha#nam$ samudayan~ ca atthan%gaman~
ca assa#dan~ ca a#di#navan~ ca nissaran$an~ ca samecca abhi-
samecca dhammam$ ; catunnam$ maha#bhu#ta#nam$ samudayan~
ca atthan%gaman~ ca assa#dan~ ca a#di#navan~ ca nissaran$an~ ca
samecca abhisamecca dhammam$ ; yam$ kin~ci samudaya-
dhammam$ sabban tam$ nirodhadhamman ti samecca
abhisamecca dhamman ti, vidva# ca vedehi samecca
dhammam$.
  ^Na ucca#vacam$ gacchati bhu#ripan~n~o^ ti na sattha#rato
sattha#ram$ gacchati, na dhammakkha#nato dhammakkha#nam$
gacchati, na gan$ato gan$am$ gacchati, na dit$t$hiya# dit$t$him$
gacchati, na pat$ipada#ya pat$ipadam$ gacchati, na maggato
maggam$ gacchati. Bhu#ripan~n~o^ ti maha#pan~n~o puthupan~n~o
ha#sapan~n~o javanapan~n~o tikkhapan~n~o nibbedhikapan~n~o.
Bhu#ri vuccati pathavi# ; ta#ya pat$havi#sama#ya pan~n~a#ya
vipula#ya vitthata#ya samanna#gato ti, na ucca#vacam$ gac-
chati bhu#ripan~n~o.  Ten' a#ha Bhagava# :
  Sayam$ sama#da#ya vata#ni jantu  ,
  ucca#vacam$ gacchati san~n~asatto,
  vidva# ca vedehi samecca dhammam$
  na ucca#vacam$ gacchati bhu#ripan~n~o ti.
  Sa sabbadhammesu visenibhu#to
  yam$ kin~ci dit$t$ham$ va sutam$ mutam$
  va#
  tam evadassim$ vivat$am$ carantam$
  keni#dha lokasmim$ vikappayeyya?  .
  ^Sa sabbadhammesu visenibhuto yam$ kin~ci dit$t$ham$ va^
^sutam$ mutam$ va#^ ti.  Sena# vuccati ma#rasena# ; ka#ya-
duccaritam ma#rasena#, vaci#duccaritam$ ma#rasena#, mano-
duccaritam$ ma#rasena#, ra#go ma#rasena#, doso ma#rasena#,
moho ma#rasena#, kodho upana#ho . . . pe . . . sab-
ba#kusala#bhisam$kha#ra# ma#rasena#. Vuttam$ h' etam$
Bhagavata# :
  *Ka#ma# te pat$hama# sena#, dutiya#rati vuccati,
  tatiya# khuppipa#sa# te, catutthi# tan$ha# pavuccati.
  Pan~camam$ thi#namiddhan te, chat$t$ha# bhi#ru#
  pavuccati,
  sattamam$ vicikiccha# te, makkho thambho te
  at$t$hamo.
  La#bho siloko sakka#ro miccha#laddho ca yo yaso
  yo c' atta#nam$ samukkam$se pare ca avaja#nati.
  Esa# Namuci te sena# Kanhassa#bhippaha#rin$i#,
  na nam$ asu#ro jina#ti, jetva# ca labhate sukhan ti.
  Yato catu#hi maggehi sabba# ca ma#rasena#, sabbe ca
pat$isenikara# kilesa#, jita# ca para#jita# ca bhagga# vippalugga#
param$mukha#, so vuccati ^visenibhu#to.^ So dit$t$he viseni-
bhu#to, sute visenibhu#to, mute visenibhu#to, vin~n~a#te viseni-
bhu#to ti, sa sabbadhammesu visenibhu#to yam% kin~ci dit$t$ham$
va sutam$ mutam$ va#.
  ^Tam evadassim$ vivat$am$ carantan^ ti tam eva suddha-
dassim$ visuddhadassim$ parisuddhadassim  voda#nadassim$
pariyoda#nadassim$ ; athava# suddhadassanam$ visuddha-
dassanam$ parisuddhadassanam$ voda#nadassanam$ pariyo-
da#nadassanam$. ^Vivat$an^ ti. Tan$ha#chadanam$ kilesacha-
danam$ avijja#chadanam$ ; ta#ni chadana#ni vivat$a#ni honti
viddham$sita#ni upagha#tita#ni samuggha#tita#ni pahi#na#ni
samucchinna#ni vu#pasanta#ni pat$ipassaddha#ni abhabbup-
pattika#ni n~a#n$aggina# dad$d$ha#ni.  ^Carantan^ ti carantam$
vicarantam$ iriyantam$ vattantam$ pa#lentam$ yapentam$
ya#pentan ti, tam evadassim$ vivat$am$ carantam$.
  ^Keni#dha lokasmim$ vikappayeyya#^ ti.  Kappa# ti dve
kappa#, tan$ha#kappo ca dit$t$hikappo ca . . . pe . . . ayam$
tan$ha#kappo . . . pe . . . ayam$ dit$t$hikappo.   Tassa tan$ha#-
kappo pahi#no, dit$t$hikappo pat$inissat$t$ho ; tan$ha#kappassa
pahi#natta# dit$t$hikappassa pat$inissat$t$hatta# kena ra#gena
kappeyya, kena dosena kappeyya, kena mohena kappeyya,
kena ma#nena kappeyya, ka#ya dit$t$hiya# kappeyya, kena
uddhaccena kappeyya, ka#ya vicikiccha#ya kappeyya, kehi
anusayehi kappeyya ratto ti va# dut$t$ho ti va# mu#l$ho ti va#
vinibandho ti va# para#mat$t$ho ti va# vikkhepagato ti va#
anit$t$han%gato ti va# tha#magato ti va#? Te abhisam$kha#ra#
pahi#na#, abhisam$kha#ra#nam$ pahi#natta# gatiya#  kena kap-
peyya nerayiko ti va#, tiraccha#nayoniko ti va# pittivisayiko
ti va# manusso ti va# devo ti va# ru#pi# ti va# aru#pi# ti va# san~n~i#
ti va# asan~n~i# ti va# nevasan~n~i-na#san~n~i# ti va#? So hetu
n' atthi, paccayo n' atthi, ka#ran$am$ n' atthi yena kappeyya
vikappeyya vikappam a#pajjeyya. ^Lokasmim$^ ti apa#yaloke
manussaloke devaloke khandhaloke dha#tuloke a#yatanaloke
ti, keni#dha lokasmim$ vikappayeyya. Ten' a#ha Bhagava#
  Sa sabbadhammesu visenibhu#to
  yam$ kin~ci dit$t$ham$ va sutam$ mutam$ va#
  tam evadassim$ vivat$am$ carantam$
  keni#dha lokasmim$ vikappayeyya# ? ti.
  Na kappayanti, na purekkharonti,
  accantasuddhi# ti na te vadanti;
  a#da#nagantham$gathitam$visajja
  a#sam$ na kubbanti kuhin~ci loke.
  ^Na kappayanti na purekkharonti#^ ti.  Kappa# ti dve kappa#,
tan$ha#kappo ca dit$t$hikappo ca . . . pe . . . ayam$ tan$ha#-
kappo . . . pe . . . ayam$ dit$t$hikappo. Tesam$ tan$ha#-
kappo pahi#no, dit$t$hikappo pat$inissat$t$ho ; tan$ha#kappassa
pahi#natta# dit$t$hikappassa pat$inissat$t$hatta# tan$ha#kappam$ va#
dit$t$hikappam$ va# na kappenti na janenti na san~janenti
na nibbattenti na#bhinibbattenti# ti, na kappayanti.  ^Na^
purekkharonti#^ ti. Dve purekkha#ra#, tan$ha#purekkha#ro ca
dit$t$hipurekkha#ro ca . . . pe . . .  Ayam$ tan$ha#purekkha#ro
. . . pe . . . ayam$ dit$t$hipurekkha#ro.  Tesam$ tan$ha#purek-
ka#ro pahi#no, dit$t$hipurekkha#ro pat$inissat$t$ho ;  tan$ha#purek-
kha#rassa pahi#natta# dit$t$hipurekkha#rassa pat$inissat$t$hatta#
na tan$ham$ va# na dit$t$him$ va# purato katva# caranti; na
tan$ha#dhaja#, na tan$ha#ketu#, na tan$ha#dhipateyya# ; na dit$t$hi-
dhaja#, na dit$t$hiketu#, na dit$t$ha#dhipateyya# ; na tan$ha#ya
va# na dit$t$hiya# va# pariva#rita# caranti# ti, na kappayanti
na purekkharonti.
  ^Accantasuddhi# ti na te vadanti#^ ti.  ^Accantasuddhi#^ ti
anaccantasuddhim$ sam$sa#rasuddhim$ akiriyasuddhim$
sassatava#dam$ na vadanti na kathenti na bhan$anti na
di#payanti na voharanti# ti, accantasuddhi# ti na te vadanti.
  ^A#da#nagantham$ gathitam$ visajja#^ ti.  ^Gantha#^ ti catta#ro
gantha#, abhijjha# ka#yagantho, bya#pa#do ka#yagantho,
si#labbatapara#ma#so ka#yagantho, idam$sacca#bhiniveso ka#ya-
gantho.
  Attano dit$t$hiya# ra#go abhijjha# ka#yagantho.  Parava#desu
a#gha#to appaccayo bya#pa#do ka#yagantho.  Attano si#lam$ va#
vattam$ va# si#labattam$ va para#masan ti si#labbatapara#ma#so
ka#yagantho.  Attano dit$t$he idam$sacca#bhiniveso ka#ya-
gantho.
  Kim$ka#rana# vuccanti a#da#nagantho ?  Tehi ganthehi
ru#pam$ a#diyanti upa#diyanti gan$hanti para#masanti abhini-
visanti, vedanam$ san~n~am$ sam$kha#re vin~n~a#nam$ gatim$
upapattim$ pat$isandhim$ bhavam$ sam$sa#ravat$t$am$ a#diyanti
upa#diyanti gan$han ##ti para#masanti abhinivisanti ; tam$ka#ran$ ##a#
vuccanti a#da#nagantho.
  ^Visajja#^ ti ganthe vossajjitva# va# visajja ; athava# ganthe
gathite ganthite bandhe  vibandhe a#bandhe lagge laggite
palibuddhe  photayitva# va# visajja ; yatha# vayham$ va#
ratham$ va# sakat$am$ va# sandama#nikam$ va# sajjam$ visajjam$
karonti vikopenti, evam eva ganthe vossajjitva# va# visajja;
athava# ganthe gathite ganthite bandhe vibandhe a#bandhe
lagge laggite palibuddhe phot$ayitva# va# visajja# ti, a#da#na-
gantham$ gathitam$ visajja.
  ^A#sam$ na kubbanti kuhin~ci loke^ ti.  ^A#sa# vuccati tan$ha#,
yo ra#go sa#ra#go . . . pe . . . abhijjha# lobho akusalamu#lam$.
^A#sam$ na kubbanti#^ ti a#sam$ na kubbanti na janenti na
san~janenti na nibbattenti na#bhinibbattenti.  ^Kuhin~ci#^ ti
kuhin~ci kimhici katthaci ajjhattam$ va# bahiddha# va# ajjhat-
tabahiddha# va#.  ^Loke^ ti apa#yaloke . . . pe . . . a#yatana-
loke ti, a#sam$ na kubbanti kuhin~ci loke.  Ten' a#ha Bhagava# :
  Na kappayanti, na purekkharonti,
  accantasuddhi# ti na te vadanti,
  a#da#nagantham$ gathitam$ visajja
  a#sam$ na kubbanti kuhin~ci loke ti.
  Si#ma#tigo bra#hman$o, tassa n' atthi
  n~atva# ca disva# ca samuggahi#tam$;
  na ra#gara#gi# na vira#garatto,
  tassi#dam# n' atthi param uggahi#tam$. .
  ^Si#ma#tigo bra#hman$o, tassa n'atthi n~atva# ca disva# ca^
^samuggahi#tan^ ti.  Si#ma# ti catasso si#ma#yo ; sakka#yadit$t$hi
vicikiccha# si#labbatapara#ma#so dit$t$ha#nusayo vicikiccha#nu-
sayo tadekat$t$ha# ca kilesa#, ayam$ pat$hama# si#ma# ; ol$a#rikam$
ka#mara#gasam$yojanam$, pat$ighasam$yojanam$,  ol$a#riko  ka#ma-
ra#ga#nusayo, pat$igha#nusayo, tadekat$t$ha# ca kilesa#, ayam$
dutiya# si#ma# ; an$usahagatam$ ka#mara#gasam$yojanam$, pat$i-
ghasam$yojanam$, an$usahagato ka#mara#ga#nusayo, pat$i-
gha#nusayo, tadekat$t$ha# ca kilesa# ; ayam$ tatiya# si#ma# ;
ru#para#go aru#para#go ma#no uddhaccam$ avijja#, ma#na#nusayo
bhavara#ga#nusayo avijja#nusayo tadekat$t$ha# ca kilesa#, ayam$
catuttha# si#ma#. Yato catu#hi ariyamaggehi ima# catasso
si#ma#yo atikkanto hoti samatikkanto vi#tivatto, so vuccati
si#ma#tigo.  Bra#hman$o^ ti sattannam$ dhamma#nam$ ba#hitatta#
bra#hman$o . . . pe . . . anissito ta#di pavuccate brahma#.
^Tassa#^ ti arahato khi#n$a#savassa.  ^N~atva#^ ti paracittan~a#n$ena
va# n~atva#, pubbeniva#sa#nussatin~a#n$ena va# n~atva#. ^Disva#^ ti
mam$sacakkhuna# va# dibbacakkhuna# va# disva# ti, si#ma#tigo
bra#hman$o tassa n' atthi n~atva# ca disva# ca.  ^Samuggahi#tan^
ti tassa idam$ paramam$ aggam$ set$t$ham$ viset$t$ham$
pa#mokkham$ uttamam$ pavaran ti gahitam$ para#mat$t$ham$
abhinivit$t$ham$ ajjhositam$ adhimuttam$ ^n' atthi#^ ti n' atthi
na santi na sam$vijjati n' upalabbhati, pahi#nam$ samuc-
chinnam$ vu#pasantam$ pat$ipassaddham$ abhabbuppattikam$
n~a#n$aggina# dad$d$han ti, si#ma#tigo bra#hman$o tassa n' atthi
n~atva# ca disva# ca samuggahi#tam$.
  ^Na ra#gara#gi#^ na vira#garatto^ ti.  ^Ra#garatta#^ vuccanti ye
pan~casu ka#magun$esu ratta# giddha# gadhita# mucchita#
ajjhopanna#  lagga# laggita# palibuddha#.  Vira#garatta#^ vuc-
canti ye ru#pa#vacara#ru#pa#vacarasama#patti#su ratta# giddha#
gadhita# mucchita# ajjhopanna# lagga# laggita# palibuddha#.
^Na ra#gara#gi# na vira#garatto^ ti yato ka#mara#go ca ru#para#go
ca aru#para#go ca pahi#na# honti ucchinnamu#la# ta#lavatthukata#
anabha#van%gata# a#yatim$ anuppa#dadhamma#, etta#vata# na
ra#gara#gi# na vira#garatto.
  ^Tassi#dam$ atthi param uggahi#tam$^ ti.  ^Tassa#^ ti arahato
khi#n$a#savassa. Tassa idam$ paramam$ aggam$ set$t$ham
viset$t$ham$ pa#mokkham$ uttamam$ pavaran ti gahitam$ para#-
mat$t$ham$  abhinivit$t$ham$ ajjhositam$ adhimuttam$  n'
atthi# ti ^n' atthi^ na santi na sam$vijjati n' upalab-
bhati, pahi#nam$ samucchinnam$ vu#pasantam$ pat$ipassad-
dham$ abhabbuppattikam$ n~a#n$aggina# dad$d$han ti, tassi#dam$
n' atthi param uggahi#tam$.  Ten' a#ha Bhagava# :
  Si#ma#tigo bra#hman$o, tassa n' atthi
  n~atva# ca disva# ca samuggahi#tam$;
  na ra#gara#gi#, na vira#garatto,
  tassi#dam$ n' atthi param uggahi#tan ti.
  CATUTTHO  SUDDHAT$T$HAKASUTTANIDDESO NIT$T$HITO.
PAN~CAMO PARAMAT$T$HAKASUTTANIDDESO.
  Paraman ti dit$t$hi#su paribbasa#no,
  yad uttarim$kurute jantu loke
  hi#na# ti an~n~e tato sabba-m-a#ha,
  tasma# viva#da#ni avi#tivatto.  .
^Paraman ti dit$t$hi#su paribbasa#no^  ti.  Sant' eke saman$a-
bra#hman$a# dit$t$higatika#. Te dva#sat$t$hiya# dit$t$higata#nam$
an~n~ataran~n~ataradit$t$higatam$, idam$ paramam$ aggam$ set$-
t$ham$ viset$t$ham$ pa#mokkham$ uttamam$ pavaran ti gahetva#
uggahetva# gan$hitva# para#masitva# abhinivisitva#, saka#ya
saka#ya dit$t$hiya# vasanti sam$vasanti a#vasanti pari-
vasanti.  Yatha# a#ga#rika# va# gharesu vasanti, sa#pattika# va#
a#patti#su vasanti, sakilesa# va# kilesesu vasanti ;  evam eva
sant' eke saman$abra#hman$a# dit$t$higatika# ; te dva#sat$t$hiya#
dit$t$higata#nam$ an~n~ataran~n~ataram$ dit$t$higatam$, idam$ para-
mam$ aggam$ set$t$ham$ viset$t$ham$ pa#mokkham$ uttamam$
pavaran ti gahetva# uggahetva# ganhitva# para#masitva# abhi-
nivisitva#, saka#ya saka#ya dit$t$hiya# vasanti sam$vasanti
a#vasanti parivasanti# ti, paraman ti dit$t$hi#su paribbasa#no.
  ^Yad uttarim$kurute jantu loke^ ti.  Yadan ti yam$.  ^Utta-^
^rim$kurute^ ti uttarim$karoti, aggam$ set$t$ham$ viset$t$ham$
pa#mokkham$ uttamam$ pavaram$ karoti : ayam$ sattha# sab-
ban~n~u# ti uttarim$ karoti, aggam$ set$t$ham$ viset$t$ham$
pa#mokkham$ uttamam$ pavaram$ karoti ; ayam$ dhammo
svakkha#to, ayam gan$o supat$ipanno, ayam dit$t$hi bhad-
dika#, ayam$ pat$ipada# supan~n~atta#, ayam$ maggo niyya#niko
ti uttarim$ karoti, aggam$ set$t$ham$ viset$t$ham$ pa#mokkham$
uttamam$ pavaram$ karoti nibbatteti abhinibbatteti.  ^Jantu#^
ti satto naro . . . pe . . . manujo.  ^Loke^ ti apa#yaloke
. . . pe . . . a#yatanaloke ti, yad utarrim$kurute jantu
loke.
  ^Hi#na# ti an~n~e tato sabba-m-a#ha#^ ti. Attano sattha#ram$
dhammakkha#nam$ gan$am$ dit$t$him$ pat$ipadam$ maggam$
t$hapetva#, sabbe parappava#de khipati ukkhipati parikkhi-
pati : so sattha# na sabban~n~u#, dhammo na sva#kkha#to, gan$o
na supat$ipanno, dit$t$hi na bhaddika#, pat$ipada# na supan~-
n~atta#, maggo na niyya#niko ; n' atth' ettha suddhi va#
visuddhi va# parisuddhi va# mutti va# vimutti va# parimutti
va# ; na tattha sujjhanti va# visujjhanti va# parisujjhanti
va# muccanti va# vimuccanti va# parimuccanti va# ; hi#na#
nihi#na# omaka# la#maka# jatukka# paritta# ti evam a#ha evam$
katheti evam bhan$ati evam di#payati evam$ voharati# ti,
hi#na# ti an~n~e tato sabba-m-a#ha.
  ^Tasma# viva#da#ni avi#tivatto^ ti ^tasma#^ tam$ka#ran$a# tam$hetu
tappaccaya# taonida#na# dit$t$hikalaha#ni dit$t$hibhan$d$an$a#ni
dit$t$hiviggaha#ni dit$t$hiviva#da#ni dit$t$himedhaga#ni ^avi#tivatta^
anatikkanto asamatikkanto ti, tasma# viva#da#ni avi#ti-
vatto .  Ten' a#ha Bhagava# :
  Paraman ti dit$t$hi#su paribbasa#no,
  yad uttarim$kurute jantu loke
  hi#na# ti an~n~e tato sabba-m-a#ha,
  tasma# viva#da#ni avi#tivatto ti.
  Yad attani# passati a#nisam$sam$
  dit$t$he sute si#lavate mute va#,
  tad eva so tattha samuggaha#ya
  nihi#nato passati sabbam an~n~am$.  .
  ^Yad attani# passati a#nisam$sam$ dit$t$he sute si#lavate mute^
^va#^ ti.  ^Yad attani#^ ti yam$ attani.  Atta# vuccati dit$t$higatam$.
Attano dit$t$hiya# dve a#nisam$se passati; dit$t$hadhammikan~
ca a#nisam$sam$, sampara#yikan~ ca a#nisam$sam$.
  Katamo dit$t$hiya# dit$t$hadhammiko a#nisam$so ? Yam$-
dit$t$hiko sattha# hoti, tam$dit$t$hika# sa#vaka# honti, tam$ditthi-
kam$ sattha#ram$ sa#vaka# sakkaronti garukaronti ma#nenti
pu#jenti apacitim$ karonti ; labhanti ca tatonida#nam$ ci#-
varapin$d$apa#tasena#sanagila#napaccayabhesajja aparikkha#rm$ .
Ayam$ dit$t$hiya# dit$t$hadhammiko a#nisam$so.
  Katamo dit$t$hiya# sampara#yiko a#nisam$so ?  Ayam$ dit$t$hi
alam$ na#gatta#ya va# supan$n$atta#ya va# yakkhatta#ya va#
asuratta#ya va# gandhabbatta#ya va# maha#ra#jatta#ya va# in-
datta#ya va# brahmatta#ya va# devatta#ya va#. Ayam$ dit$t$hi
alam$ suddhiya# visuddhiya# parisuddhiya# muttiya# vimuttiya#
parimuttiya# ; ima#ya dit$t$hiya# sujjhanti visujjhanti pari-
sujjhanti  muccanti  vimuccanti  parimuccanti ; ima#ya
dit$t$hiya# sujjhissa#mi visujjhissa#mi parisujjhissa#mi
muccissa#mi vimuccissa#mi parimuccissa#mi# ti a#yatim$ phala-
pa#t$ikam$khi# hoti. Ayam$ dit$t$hiya# sampara#yiko a#nisam$so.
Attano dit$t$hiya# ime dve a#nisam$se passati.
  Dit$t$hasuddhiya# pi dve a#nisam$se passati;  sutasuddhiya#
pi dve a#nisam$se passati ; si#lasuddhiya# pi dve a#nisam$se
passati; vattasuddhiya# pi dve a#nisamse passati ; muta-
suddhiya# pi dve a#nisam$se passati : dit$t$hadhammikan~ ca
a#nisam$sam$, sa#mpara#yikan~ ca a#nisamsam$.
  Katamo mutasuddhiya# dit$t$hadhammiko a#nisam$so ?
Yam$dit$t$hiko sattha# hoti, tam$dit$t$hika# sa#vaka# honti . . .
pe . . . ayam mutasuddhiya# dit$t$hadhammiko a#nisam$so.
  Katamo mutasuddhiya# sampara#yiko a#nisam$so ?  Ayam$
dit$t$hi alam$ na#gatta#ya va# . . . pe . . . ayam$ mutasuddhiya#
sam$para#yiko a#nisam$so. Mutasuddhiya# pi ime dve a#ni-
sam$se passati dakkhati oloketi nijjha#yati upaparikkhati#
ti, yad attani# passati a#nisam$sam$ dit$t$he sute si#lavate
mute va#.
  ^Tad eva so tattha samuggaha#ya#^ ti.  ^Tad eva#^ ti tam$
dit$t$higatam$.  ^Tattha#^ ti saka#ya dit$t$hiya# saka#ya khantiya#
saka#ya ruciya# saka#ya laddhiya#.   ^Samuggaha#ya#^ ti idam$
paramam$ aggam$ set$t$ham$ viset$t$ham$ pa#mokkham$ uttamam$
pavaran ti gahetva# uggahetva# gan$hitva# para#masitva# abhi-
nivisitva# ti, tad eva so tattha samuggaha#ya.
  ^Nihi#nato passati sabbam an~n~an^ ti. ^An~n~am$^ sattha#ram$
dhammakkha#nam$ gan$am$ dit$t$him$ pat$ipadam$ maggam$
hi#nato ^nihi#nato^ omakato la#makato jatukkato parittato
^passati^ dakkhati oloketi nijjha#yati upaparikkhati# ti,
nihi#nato passati sabbam an~n~am$.  Ten' a#ha Bhagava# :
  Yad attani# passati a#nisam$sam$
  dit$t$he sute si#lavate mute va#,
  tad eva so tattha samuggaha#ya
  nihi#nato passati sabbam an~n~an ti.
  Tam$ va# pi gantham$ kusala# vadanti
  yam$ nissito passati hi#nam an~n~am$,
  tasma# hi dit$t$ham$ va sutam$ mutam$
  va
  si#labbatam$ bhikkhu na nissayeyya. .
  ^Tam# va# pi gantham$  kusala# vadanti#^ ti.  ^Kusala#^ ti ye te
khandhakusala# dha#tukusala# a#yatanakusala# pat$iccasamup-
pa#dakusala# satipat$t$ha#nakusala# sammappadha#nakusala#
iddhippa#dakusala# indriyakusala# balakusala# bojjhan%gakusala#
maggakusala# phalakusala# nibba#nakusala#, te kusala# evam$
vadanti : ^gantho^ eso, lambanam$ etam$, bandhanam$ etam$,
palibodho eso ti evam$ ^vadanti^ evam$ kathenti evam$
bhan$anti evam$ di#payanti evam$ voharanti# ti, tam va# pi
gantham$ kusala# vadanti.
  ^Yam$ nissito passati hi#nam an~n~an^ ti.  ^Yam$ nissito^ ti
yam sattha#ram dhammakkha#nam$ gan$am$ dit$t$him$ pat$i-
padam$ maggam$ nissito sannissito  alli#no upagato ajjhosito
adhimutto. ^Passati hi#nam an~#n~an^ ti an~n~am$ sattha#ram$
  dhammakkha#nam$ gan$am$ dit$t$him$ pat$ipadam$ maggam$
  hi#nato nihi#nato omakato la#makato jatukkato parittato
  passati dakkhati oloketi nijjha#yati upaparikkhati# ti,
  yam$ nissito passati hi#nam an~n~am$.
  ^Tasma# hi dit$t$ham$ ca sutam$ mutam$# va# si#labbatam$ bhikkhu^
  ^na nissayeyya#^ ti.  ^Tasma#^ ti tasma# tam$ka#ran$a# tam$hetu
  tappaccaya# tam$nida#na#. ^Dit$t$ham$ va#^ dit$t$hasuddhim$ va#
  ^sutam$ va#^ sutasuddhim$  va# mutam$ va#^ mutasuddhim$ va# ^si#lam$
  va# si#lasuddhim$ va# ^vattam$^ va# vattasuddhim$ va# ^na nissayeyya^
  na gan$heyya na para#maseyya na#bhiniviseyya# ti, tasma#
  hi dit$t$ham$ va sutam$ mutam$ va# si#labbatam$ bhikkhu na
  nissayeyya.  Ten' a#ha Bhagava# :
  Tam$ va# pi gantham$ kusala# vadanti
  yam nissito passati hi#nam an~n~am$,
  tasma# hi dit$t$ham$ va sutam$ mutam$ va#
  si#labbatam$ bhikkhu na nissayeyya# ti.
  Dit$t$him$ pi lokasmim$ na kappayeyya
  n~a#n$ena va# si#lavatena va# pi,
  samo ti atta#nam anu#paneyya,
  hi#no na man~n~etha, visesi va# pi.  .
  ^Dit$t$him$ pi lokasmim$ na kappayeyya n~a#n$ena va# si#lava-^
  ^tena va# pi# ti.  At$thasama#pattin~a#n$ena va# pan~ca#bhin~n~a#n~a#-
  n$ena va# miccha#n~a#n$ena va# ^si#lena^ va# ^vattena va#^ si#lavattena
va# ^dit$t$him$ na kappayeyya^ na janeyya na san~janeyya na  '
nibbatteyya na#bhinibbatteyya. ^Lokasmin^ ti apa#yaloke
manussaloke devaloke khandhaloke dha#tuloke a#yatana-
loke ti, dit$t$him$ pi lokasmim$ na kappayeyya n~a#n$ena
va# si#lavatena va# pi.
  ^Samo ti atta#nam anu#paneyya#^ ti.  Sadiso 'ham asmi# ti
atta#nam$ na upaneyya, ja#tiya# va# gottena va# kolaputtikena
va# van$n$apokkharata#ya va# dhanena va# ajjhenena va#
kamma#yatanena va# sippa#yatanena va# sutena va# pat$i-
bha#n$ena va# an~n~ataran~n~atarena va# vatthuna# ti, samo ti
atta#nam anu#paneyya.
  ^Hi#no na man~n~etha visesi va# pi#^ ti.  Hi#no 'ham asmi# ti
atta#nam na upaneyya, ja#tiya# va# gottena va# . . . pe . . .
an~n~ataran~n~atarena va# vatthuna#. Seyyo 'ham asmi# ti
atta#nam$ na upaneyya, ja#tiya# va# gottena va# . . . pe . . .
an~n~ataran~n~atarena va# vatthuna# ti, hi#no na man~n~etha
visesi va# pi.  Ten' a#ha Bhagava# :
  Dit$t$him$ pi lokasmim$ na kappayeyya
  n~a#n$ena va# si#lavatena va# pi,
  samo ti atta#nam anu#paneyya,
  hi#no na man~n~etha, visesi va# pi# ti.
  Attam$ paha#ya anupa#diya#no
  n~a#n$e pi so nissayam$ no karoti,
  sa ve viyattesu na vaggasa#ri#,
  dit$t$him$ pi so na pacceti kin~ci.  .
  ^Attam$ paha#ya anupa#diya#no^ ti.  ^Attam$ paha#ya#^ ti atta-
ditthim$ paha#ya ; attam paha#ya# ti attagaham$ paha#ya ;
attam$ paha#ya# ti tan$ha#vasena dit$t$hivasena gahitam$ para#-
mat$t$ham$ abhinivit$t$ham$ ajjhositam$ adhimuttam$ paha#ya
pajahitva# vinodetva# byanti#katva# anabha#vam$ gamitva#.
Attam$ paha#ya ^anupa#diya#no^ ti catu#hi upa#da#nehi anupa#di-
yama#no agan$hama#no apara#masama#no anabhinivisama#no
ti, attam$ paha#ya anupa#diya#no.
  ^N~a#n$e pi so nissayam$ no karoti#^ ti.  At$t$hasama#pattin~a#n$e
va# pan~ca#bhin~n~a#n~a#n$e  va# miccha#n~a#n$e va# tan$ha#nissayam$
va# dit$t$hinissayam$ va# na karoti na janeti na san~janeti na
nibbatteti na#bhinibbatteti# ti, n~a#n$e  pi so nissayam$ no
karoti.
  ^Sa ve viyattesu na vaggasa#ri#^ ti.  Sa ve vavatthitesu
bhinnesu dvejjha#pannesu dvel$hakaja#tesu na#na#dit$t$hikesu
na#na#khantikesu na#na#rucikesu na#na#laddhikesu na#na#dit$t$hi-
nissayanissitesu, chanda#gatim$ gacchantesu, dosa#gatim$
gacchantesu, moha#gatim$ gacchantesu, bhaya#gatim$ gac-
chantesu, na chanda#gatim$ gacchati, na dosa#gatim$ gac-
chati, na moha#gatim$ gacchati, na bhaya#gatim$ gacchati,
na ra#gavasena gacchati, na dosavasena gacchati, na
mohavasena gacchati, na ma#navasena gacchati, na dit$t$hi-
vasena gacchati, na uddhaccavasena gacchati, na vici-
kiccha#vasena gacchati, na anusayavasena gacchati, na
vaggehi dhammehi ya#yati niyya#yati vuyhati sam$hari-
yati#s ti, sa ve viyattesu na vaggasa#ri#.
  ^Dit$t$him$ pi sa na pacceti kin~ci#^ ti.  Tassa dva#sat$t$hi ditthi-
gata#ni pahi#na#ni samucchinna#ni vu#pasanta#ni pat$ipassad-
dha#ni abhabbuppattika#ni n~a#n$aggina# dad$d$ha#ni.  So kin~ci
dit$t$higatam$ ^na pacceti^ na pacca#gacchati# ti, dit$t$him$ pi so na
pacceti kin~ci.  Ten' a#ha Bhagava# :
  Attam$ paha#ya anupa#diya#no
  n~a#n$e pi so nissayam$ no karoti,
  sa ve viyattesu na vaggasa#ri#,
  dit$t$him$ pi so na pacceti kin~ci# ti.
  Yassu#bhayante pan$idhi#dha n' atthi
  bhava#bhava#ya idha va# huram$ va#,
  nivesana# tassa na santi keci
  dhammesu niccheyya samuggahi#tam. .
  ^Yassu$bhayante pan$idhi#dha n' atthi bhava#bhava#ya idha va#^
^huram$ va#^ ti. ^Yassa#^ ti arahato khi#n$a#savassa. ^Anta#^ ti
phasso eko anto, phassasamudayo dutiyo anto ; ati#tam$ eko
anto, ana#gatam$ dutiyo anto ; sukha# vedana# eko anto,
dukkha# vedana# dutiyo anto ; na#mam$ eko anto, ru#pam$
dutiyo anto ; cha ajjhattika#ni a#yatana#ni eko anto, cha
ba#hira#ni a#yatana#ni dutiyo anto ; sakka#yo eko anto, sakka#-
yasamudayo dutiyo anto.  ^Pan$idhi^ vuccati tan$ha# ; yo
ra#go sa#ra#go . . . pe . . . abhijjha# lobho akusalamu#lam$.
^Bhava#bhava#ya#^ ti bhava#bhava#ya, kammabhava#ya, punab-
bhava#ya, ka#mabhava#ya kammabhava#ya, ka#mabhava#ya
punabbhava#ya, ru#pabhava#ya kammabhava#ya, ru#pabhava#ya
punabbhava#ya, aru#pabhava#ya kammabhava#ya, aru#pa-
bhava#ya punabbhava#ya, punappunam$ bhava#ya, punappu-
nam$ gatiya# punappunam$ upapattiya#, punappunam$ pat$i-
sandhiya#, punappunam$ attabha#va#bhinibbattiya#. ^Idha#^ ti
sakattabha#vo, ^hura#^ ti parattabha#vo ; idha# ti sakaru#pa-
vedana#san~n~a#sam$kha#ravin~n~a#n$am$, hura# ti pararu#pavedana#-
san~n~a#sam$kha#ravin~n~a#n$am$ ; idha# ti cha ajjhattika#ni a#yata-
na#ni, hura# ti cha ba#hira#ni a#yatana#ni; idha# ti manussaloko,
hura# ti devaloke ; idha# ti ka#madha#tu, hura# ti ru#padha#tu
aru#padha#tu; idha# ti ka#madha#tu ru#padha#tu, hura# ti
aru#padha#tu.
  ^Yassu#bhayante pan$idhi#dha n' atthi bhava#bhava#ya idha va#^
^huram$ va#^ ti yassa ubho ante , bhava#bhava#ya , idha va#
huram$ va# pan$idhi n' atthi na sam$vijjati, n' upa-
labbhati, pahi#na# samucchinna# vu#pasanta# pat$ipassad-
dha# abhabbuppattika# n~a#n$aggina# dad$d$ha# ti, yassu#bhayante
pan$idhi#dha n' atthi bhava#bhava#ya idha va# huram$ va#.
  ^Nivesana# tassa na santi keci#^ ti.  ^Nivesana#^ ti dve nivesana#,
tan$ha#nivesana# ca dit$t$hinivesana# ca . . . pe . . . ayam$
tan$ha#nivesana# . . . pe . . . ayam$ dit$t$hinivesana#.  ^Tassa#^
ti : arahato khi#n$a#savassa.  Nivesana# tassa ^na santi#^ ti
na santi na sam$vijjanti n' upalabbhanti, pahi#na# samuc-
chinna# vu#pasanta# pat$ipassaddha# abhabbuppattika# n~a#n$ag-
gina# dad$d$ha# ti, nivesana# tassa na santi keci.
  ^Dhammesu niccheyya samugahi#tan^ ti. ^Dhammesu#^ ti
dva#sat$t$hiya#  dit$t$higatesu.  ^Niccheyya#^ ti nicchinitva# vinic-
chinitva# vicinitva#  pavicinitva# tulayitva# ti#rayitva vibha#-
vayitva# vibhu#tam$ katva#.  Odhigga#ho vilagga#ho varagga#ho
kot$t$ha#sagga#ho uccayagga#ho samuccayagga#ho : idam$ saccam$
taccham$ tatham$ bhu#tam$ ya#tha#vam$ avipari#tan ti gahitam$
para#mat$t$ham$ abhinivit$t$ham$ ajjhositam$ adhimuttam$ n'
atthi na sam$vijjati n' upalabbhati, pahi#nam$ samuc-
chinnam$ vu#pasantam$ pat$ipassaddham$ abhabbuppattikam$
n~a#n$aggina# dad$d$han ti, dhammesu niccheyya samuggahi#-
tam$.  Ten' a#ha Bhagava# :
  Yassu#bhayante pan$idhi#dha n' atthi
  bhava#bhava#ya idha va# huram$ va#,
  nivesana# tassa na santi keci
  dhammesu niccheyya samuggahi#tan ti.
  Tassi#dha dit$t$he va sute mute va#
  pakappita# n' atthi an$u# pi san~n~a#;
  tam$ bra#hman$am$ dit$t$him ana#diya#nam$
  keni#dha lokasmim$ vikappayeyya?
  ^Tassi#dha dit$t$he^ va sute mute va# pakappita# n' ^atthi an$u#
^pi san~n~a#^ ti.  ^Tassa#^ ti arahato khi#n$a#savassa tassa.  ^Dit$t$he^
va# dit$t$havisuddhiya# va# ^sute^ va sutavisuddhiya# va# ^mute^
^va#^ mutavisuddhiya# va# san~n~a#pubban%gamata# san~n~a#dhi-
pateyyata# ; san~n~a#viggahena san~n~a#ya ut$t$hapita# kappita#
abhisam$khata# san$t$hapita# dit$t$hi n' atthi  na sam$vijjati
n' upalabbhati, pahi#na# samucchinna# vu#pasanta# pat$i-
passaddha# abhabbuppattika# n~a#n$aggina# dad$d$ha# ti, tassi#dha
dit$t$he va sute mute va# pakappita# n' atthi an$u# pi san~n~a#.
  ^Tam$ bra#hman$am$ dit$t$him ana#diya#nan^ ti.  ^Bra#hman$o^ ti
sattannam$ dhamma#nam$ba#hitatta# bra#hman$o . . . pe . . .
anissito ta#di pavuccate brahma#.  Tam$ bra#hman$am$
^dit$t$him ana#diya#nan^ ti tam$ bra#hman$am dit$t$him$ ana#di-
yantam$ agan$hantam$ apara#masantam$ abhinivisantan ti,
tam$ bra#hman$am$ dit$t$him ana#diya#nam$.
  ^Keni#dha lokasmim$. vikappayeyya#^ ti. ^Kappa#^ ti dve
kappa#, tan$ha#kappo ca dit$t$hikappo ca . . . pe . . . ayam$
tan$ha#kappo . . . pe . . . ayam$ dit$t$hikappo.  Tassa tan$ha#-
kappo pahi#no, dit$t$hikappo pat$inissat$t$ho ; tan$ha#kappassa
pahi#natta#, dit$t$hikappassa pat$inissat$t$hatta#, kena ra#gena
kappeyya ? kena dosena kappeyya? kena mohena kap-
peyya ? kena ma#nena kappeyya ? ka#ya dit$t$hiya# kappeyya ?
kena uddhaccena kappeyya ? ka#ya vicikiccha#ya kappeyya ?
kehi anusayehi kappeyya ratto ti va# dut$t$ho ti va# mu#l$ho
ti va#, vinibandho ti va# para#mat$t$ho ti va#, vikkhepagato
ti va#, anit$t$han%gato ti va# tha#magato ti va#?  Te abhi-
sam$kha#ra# pahi#na#, abhisam$kha#ra#nam$ pahi#natta#, gatiya#
kena kappeyya nerayiko ti va# tiraccha#nayoniko ti va#
pittivisayiko ti va#, manusso ti va# devo ti va#, ru#pi# ti va#
aru#pi# ti va#, san~n~i# ti va#, asan~n~i# ti va#, nevasan~n~i#na#san~n~i# ti va
#?
So hetu n' atthi, paccayo n' atthi, ka#ran$am$ n' atthi; yena
kappeyya vikappeyya vikappam$ a#pajjeyya. ^Lokasmin^ ti
apa#yaloke manussaloke devaloke khandhaloke dha#tuloke
a#yatanaloke ti, keni#dha lokasmim$ vikappayeyya ?  Ten'
a#ha Bhagava# :
  Tassi#dha dit$t$he va sute mute va#
  pakappita# n' atthi an$u# pi san~n~a# ;
  tam$ bra#hman$am$ dit$t$him ana#diya#nam$
  keni#dha lokasmim$ vikappayeyya# ? ti.
  Na kappayanti, na purekkharonti,
  dhamma# pi tesam$ na pat$icchita#se;
  na bra#hman$o si#lavatena neyyo,
  pa#ran%gato na pacceti ta#di.  .
  ^Na kappayanti^ na purekkharonti#^ ti.  Kappa# ti dve kappa#,
tan$ha#kappo ca dit$t$hikappo ca . . . pe . . . ayam$ tan$ha#-
kappo . . . pe . . . ayam$ ditt$hikappo.
  Katamo tan$ha#kappo ?  Ya#vata# tan$ha#sam$kha#tena si#ma-
katam$ mariya#dikatam$ odhikatam$ pariyantikatam$ parig-
gahitam$ mama#yitam$ : idam$ mamam$, etam$ mamam$, etta-
kam$ mamam$, etta#vata# mamam$, mama ru#pa# sadda# gandha#
rasa# phot$t$habba# ; attharan$a# pa#puran$a# ; da#sida#sa# ajel$aka#
kukkut$asu#kara# hatthigava#ssaval$ava# khettam$ vatthu
hiran~n~am$ suvan$n$am$ ga#manigamara#jadha#niyo rat$t$han~ ca
janapado ca koso ca kot$t$ha#ga#ran~ ca; kevalam pi maha#-
pat$havim$ tan$ha#vasena mama#yati, ya#vata# at$t$hasata-
tan$ha#vicaritam$.  Ayam$ tan$ha#kappo.
  Katamo dit$t$hikappo ? Vi#sativatthuka# sakka#yadit$t$hi,
dasavatthuka# miccha#ditt$hi, dasavatthuka# antagga#hika#
dit$t$hi; ya# evaru#pa# dit$t$hi dit$t$higatam$ dit$t$higahan$am$
dit$t$hikanta#ram$ dit$t$hivisu#ka#yikam$ dit$t$hivipphanditam$
ditt$hisam$yojanam$ ga#ho pat$igga#ho abhiniveso para#-
ma#so kummaggo miccha#patho micchattam$ tittha#yatanam$
vipariyesaga#ho viparittaga#ho vippalla#saga#ho miccha#ga#ho
aya#tha#vakasmim$ ya#tha#vakan ti ga#ho, ya#vata# dva#sat$t$hi#
dit$t$higata#ni. Ayam$ dit$t$hikappo.
  Tesam$ tan$ha#kappo pahi#no, dit$t$hikappo pat$inissat$t$ho ;
tan$ha#kappassa pahi#natta#, dit$t$hikappassa pat$inissat$t$hatta#,
tan$ha#kappam$ va# dit$t$hikappam$ va# na kappenti na janenti
na san~janenti na nibbattenti na#bhinibbattenti# ti, na
kappayanti.
  ^Na purekkharonti#^ ti. Purekkha#ra# ti dve purekkha#ra#,
tan$ha#purekkha#ro ca dit$t$hipurekkha#ro ca . . . pe . .
ayam$ tan$ha#purekkha#ro . . . pe . . . ayam$ dit$t$hipurek-
kha#ro. Tesam$ tan$ha#purekkha#ro pahi#no, dit$t$hipurekkha#ro  :
pat$inissat$t$ho ; tan$ha#purekkha#rassa pahi#natta#, dit$t$hipurek-
kha#rassa pat$inissat$t$hatta#, na tan$ham$ va#, na dit$t$him$ va#
purato katva# caranti; na tan$ha#dhaja#, na tan$ha#ketu#, na
tan$ha#dhipateyya#, na dit$t$hidhaja#, na dit$t$hiketu#, na dit$t$ha#-
dhipateyya#, na tan$ha#ya va#, na dit$t$hiya# va# pariva#rita#
caranti# ti, na kappayanti na purekkharonti.
  ^Dhamma# pi tesam$ na pat$icchita#se^ ti.  ^Dhamma#^ vuccanti
dva#satthi# dit$t$higata#ni. ^Tesan^ ti tesam$ arahanta#nam$
khi#n$a#sava#nam$. ^Pat$icchita#se^ ti sassato loko, idam eva
saccam$, mogham an~n~an ti na pat$icchita#se ; asassato
loko . . . pe . . .n' eva hoti na na hoti tatha#gato
parammaran$a#, idam eva saccam, mogham an~n~an ti na
pat$icchita#se ti, dhamma# pi tesam$ na pat$icchita#se.
  ^Na bra#hman$o si#lavatena neyyo^ ti. Na# ti pat$ikkhepo.
^Bra#hman$o^ ti sattannam$ dhamma#nam$ ba#hitatta# bra#hman$o
 . . . pe . . . anissito ta#di pavuccate brahma#.  Na
bra#hman$o ^si#lavatena neyyo^ ti bra#hman$o si#lena va# vattena
va# si#lavattena va# na ya#yati na niyya#ti na vuyhati na
sam$hariyati# ti, na bra#hman$o si#lavatena neyyo.
  ^Pa#ran%gato na pacceti ta#di#^ ti.  ^Pa#ram$^ vuccati amatam$
nibba#nam$ ; yo so sabbasam$kha#rasamatho sabbu#padhipat$i-
nissaggo tan$hakkhayo vira#go nirodho nibba#nam$. Yo
pa#ragato pa#rappatto antagato antappatto kot$igato
kot$ippatto . . . pe . . . n' atthi tassa punabbhavo ti,
pa#ran%gato. ^Na pacceti#^ ti sota#pattimaggena ye kilesa#
  pahi#na#, te kilese na puna pacceti na pacca#gacchati;
sakada#ga#mimaggena ye kilesa# pahi#na#, te kilese na
  puna pacceti na pacca#gacchati ; ana#ga#mimaggena ye
kilesa# pahi#na#, te kilese na puna pacceti na pacca#-
  gacchati. ; arahattamaggena ye kilesa# pahi#na#, te kilese
na puna pacceti na pacca#gacchati# ti, pa#ran%gato na
  pacceti.
  ^Ta#di#^ ti.  Araha# pan~cah' a#ka#rehi ta#di, it$t$ha#nit$t$he ta#di,
  catta#vi# ti ta#di, tin$n$a#vi# ti ta#di, mutta#vi# ti ta#di, tam$niddesa#
 ta#di.
  Katham$ araha# it$t$ha#nit$t$he ta#di?  Araha# la#bhe pi ta#di,
ala#bhe pi ta#di, yase pi ta#di, ayase pi ta#di, pasam$sa#ya pi
  ta#di, ninda#ya pi ta#di, sukhe pi ta#di, dukkhe pi ta#di ;
  ekan~ ce ba#ham$ gandhena limpeyyum, ekan~ ce
  ba#ham$ va#siya# taccheyym$, amusmim$ n' atthi ra#go,
  amusmim$ n' atthi pat$igham$ ; anunayapat$ighavippahi#no
uggha#tiniggha#tim$ vi#tivatto anurodhavirodhasamatikkanto.
  Evam$ araha# it$t$ha#nit$t$he ta#di.
  Katham$ araha# catta#vi# ti ta#di? Arahato ra#go catto
vanto mutto pahi#no pat$inissat$t$ho; doso moho kodho
upana#ho makkho pala#so issa# macchariyam$ ma#ya# sa#t$hey-
yam$ thambho sa#rambho ma#no atima#no mado pama#do,
sabbe kilesa#, sabbe duccarita#, sabbe daratha#, sabbe pari-
l$a#ha#, sabbe santa#pa#, sabba#kusala#bhisam$kha#ra# catta# vanta#
mutta# pahi#na# pat$inissat$t$ha# .  Evam$ araha# catta#vi# ti
ta#di.
  Katham$ araha# tin$n$a#vi# ti ta#di#? Araha# ka#mogham$
tin$n$o, bhavogham$ tin$n$o , dit$t$hogham$ tin$n$o, avijjogham$
tin$n$o, sabbasam$kha#rapat$ipatham$ tin$n$o uttin$n$o nittin$n$o
atikkanto samatikkanto vi#tivatto ; so vut$t$hava#so cin$n$aca-
ran$o . . . pe . . . n' atthi tassa punabbhavo ti.  Evam$
araha# tin$n$a#vi# ti ta#di.
  Katham$ araha# mutta#vi# ti ta#di?  Arahato ra#ga# cittam$
muttam$ vimuttam$ suvimuttam$, dosa# cittam$ muttam$ vi-
muttam$ suvimuttam$, moha# cittam$ muttam$ vimuttam$
suvimuttam$, kodha# upana#ha# makkha# pal$a#sa# issa# mac-
chariya# ma#ya# sa#t$heyya# thambha# sa#rambha# ma#na# atima#na#
mada# pama#da# sabbakilesehi sabbaduccaritehi sabbadava#-
thehi sabbaparil$a#hehi sabbasanta#pehi sabba#kusala#bhisam$-
kha#rehi cittam$ muttam$ vimuttam$ suvimuttam$. Evam$
araha# mutta#vi# ti ta#di.
  Katham$ araha# tam$niddesa# ta#di ?  Araha#, si#le sati, si#lava#
ti tam$niddesa# ta#di ; saddha#ya sati, saddho ti tam$niddesa#
ta#di ; viriye sati, viriyava# ti tam$niddesa# ta#di; satiya# sati,
satima# ti tam$niddesa# ta#di; sama#dhismim$ sati, sama#hito
ti tam$niddesa# ta#di; pan~n~a#ya sati, pan~n~ava# ti tam$niddesa#
ta#di ; vijja#ya sati, tevijjo ti tam$niddesa# ta#di; abhin~n~a#ya
sati, chal$abhin~n~o ti tam$niddesa# ta#di.  Evam$ araha# tam$-
niddesa# ta#di# ti, pa#ran%gato na pacceti ta#di. Ten' a#ha
Bhagava# :
  Na kappayanti na purekkharonti,
  dhamma# pi tesam$ na paticchita#se;
  na bra#hman$o si#lavatena neyyo,
  pa#ran%gato na pacceti ta#di# ti.
  PAN~CAMO PARAMAT$T$HAKASUTTANIDDESO  NIT$T$HITO.
Appam$ vata ji#vitam$ idam$,
oram$ vassasata# pi miyyati,
yo ce pi aticca ji#vati
atha kho so jarasa# pi miyyati.
^Appam$ vata ji#vitam$ idan^ ti.  ^Ji#vitan^ ti a#yu t$hiti
yapana# ya#pana# iriyana# vattana# pa#lana# ji#vitam$ ji#vitindri-
yam$.  Api ca dvi#hi ka#ran$ehi appakam$ ji#vitam$, thokam$
ji#vitam$, t$hitiparittata#ya va# appakam$ ji#vitam$, sarasapa-
rittata#ya va# appakam$ ji#vitam$.
  Katham$ t$hitiparittata#ya va# appakam$ ji#vitam$ ? Ati#te
cittakkhan$e ji#vittha, na ji#vati, na ji#vissati ; ana#gate
cittakkhan$e ji#vissati, na ji#vati, na ji#vittha ; paccuppanne
cittakkhan$e ji#vati, na ji#vittha, na ji#vissati.
  *Ji#vitam$ attabha#vo ca sukhadukkha# ca kevala#
  ekacittasama#yutta#,  lahuso vattati-kkhan$o .
  Culla#si#tisahassa#ni kappa# tit$t$hanti ye maru#,
  na tv eva te pi ji#vanti dvi#hi cittehi sama#hita#.
  Ye niruddha# marantassa tit$t$hama#nassa va# idha,
  sabb' eva sadisa# khandha# gata# appat$isandhika# .
  Anantara# ca ye bhan%ga#, ye ca bhan%ga# ana#gata#,
  tadantare niruddha#nam$ vesammam$ n' atthi lakkhan$e.
  Anibbattena na ja#to, paccuppannena ji#vati,
  cittabhan%gamato loko, pan~n~atti paramatthiya#.
  Yatha# ninna# pavattanti chandena parin$a#mita#
  acchinnava#ra# vattanti sal$a#yatanapaccaya#.
  Anidha#nagata# bhan%ga#, pun%jo n' atthi ana#gate,
  nibbatta# yeva tit$t$hanti a#ragge sa#sapu#pama#.
  Nibbatta#nan~ ca dhamma#nam$ bhan%go nesam$ purek-
  khato,
  palokadhamma# tit$t$hanti pora#n$ehi amissita#.
  Adassanato a#yanti bhan%ga# gacchanti dassanam$,
  vijjuppa#do va a#ka#se uppajjanti vayanti ca# ti.
Evam$ t$hitiparittata#ya appakam$ ji#vitam$.
  Katham$ sarasaparittata#ya appakam$ ji#vitam$ ?  Assa#supa-
nibaddham$ ji#vitam$, passa#supanibaddham$ ji#vitam$, assa-
sappassa#supanibaddham$ ji#vitam$, maha#bhu#tupanibaddham$
ji#vitam$ usmu#panibaddham$ ji#vitam$ , kaval$im$ka#ra#ha#ru-
panibaddham$ ji#vitam$, vin~n~a#n$upanibaddham$ ji#vitam$ ,
mu#lam pi imesam$ dubbalam$, pubbahetu# pi imesam$ dub-
bala#. ye pi paccaya# te pi dubbala#, ye pi pabhavika# te pi
dubbala#, sahabhu# pi imesam$ dubbala#, sampayoga# pi
imesam$ dubbala#, sahaja# pi imesam$ dubbala#, ya# pi payojika#
sa# pi dubbala#.  An~n~aman~n~am$ niccadubbala# ime an~n~a-
man~n~am$ anvatthita# ime, an~n~aman~n~am$ paripa#tayanti ime,
an~n~aman~n~assa hi n' atthi ta#yita#, na ca# pi t$hapenti
an~n~aman~n~' ime, yo pi nibbattako so na vijjati, na ca
kenaci koci ha#yati, bhan%gabya# ca ime hi sabbaso, puri-
mehi pabha#vita# ime, ye pi pabha#vita# te pure mata#, purima#
pi ca pacchima# pi ca an~n~aman~n~am$ na kada#ci addasun ti.
Evam$ sarasaparittata#ya appakam$ ji#vitam$.
  Api ca ca#tummaha#ra#jika#nam$ deva#nam$ ji#vitam$ upa#da#ya
manussa#nam$ appakam$ ji#vitam$, parittakam$ ji#vitam$,
thokam$ ji#vitam$, khan$ikam$ ji#vitam$, lahukam$ ji#vitam$,
ittaram$ ji#vitam$, anaddhani#yam$ ji#vitam, na cirat$t$hitikam$
ji#vitam$ ta#vatim$sa#nam$ deva#nam$, ya#ma#nam$ deva#nam$,
tusita#nam$ deva#nam$, nimma#narati#nam$ deva#nam$, para-
nimmitavasavatti#nam$ deva#nam$, brahmaka#yika#nam$ deva#-
nam$ ji#vitam$ upa#da#ya manussa#nam$ appakam$ ji#vitam$,
parittakam$ ji#vitam$, thokam$ ji#vitam, khan$ikam$ ji#vitam$,
lahukam ji#vitam$, ittaram$ ji#vitam$, anaddhani#yam$ ji#vitam$,
na cirat$t$hitikam$ ji#vitam$.
  Vuttam$ h' etam$ Bhagavata#: *appam idam$ bhikkhave
manussa#nam$ a#yu, gamani#yo sampara#yo, manta#ya phot$-
t$habbam$, kattabbam$ kusalam$, caritabbam$ brahmacariyam$,
n' atthi ja#tassa amaran$am$.  Yo bhikkhave ciram$ ji#vati, so
vassasatam$ appam$ va# bhiyyo.
  Appam a#yu manussa#nam$, hi#l$eyya nam$ suporiso,
  careyy' a#dittasi#so va, n' atthi maccussa n' a#gamo.
  + Accayanti ahoratta#, ji#vitam$ uparujjhati,
  a#yum$ khi#yati macca#nam$, kunnadi#nam$ va u#dakan
  ti.
  ^Appam$ vata ji#vitam$ idam$ oram$ vassasata# pi miyyati#^ ti.
Kalalaka#le pi cavati marati antaradha#yati vippalujjati.
Abbudaka#le pi cavati marati antaradha#yati vippalujjati.
Pesika#le pi cavati marati antaradha#yati vippalujjati.
Ghan$aka#le pi cavati marati antaradha#yati vippalujjati.
Pasa#khaka#le pi cavati marati antaradha#yati vippaluj-
jati .  Ja#timatto pi cavati marati antaradha#yati vip-
palujjati.  Pasu#tighare pi cavati marati antaradha#yati
vippalujjati.  Ad$d$hama#siko pi cavati marati antaradha#yati
vippalujjati.  Ma#siko pi cavati marati antaradha#yati vip-
palujjati.  Dvima#siko pi tima#siko pi catuma#siko pi
pan~cama#siko pi cavati marati antaradha#yati vippalujjati.
Chama#siko pi sattama#siko pi at$t$hama#siko pi navama#siko
pi dasama#siko pi sam$vacchariko pi cavati marati antara-
dha#yati vippalujjati. Dvivassiko pi tivassiko pi catu-
vassiko pi pan~cavassiko pi chavassiko pi sattavassiko pi
at$t$havassiko pi navavassiko pi dasavassiko pi vi#sativassiko
pi tim$savassiko pi catta#l$i#savassiko pi pan~n~a#savassiko pi
sat$t$hivassiko pi sattativassiko pi asi#tivassiko pi navuti-
vassiko pi cavati marati antaradha#yati vippalujjati# ti, oram$
vassasata# pi miyyati.
  ^Yo ce pi aticca ji#vati#^ ti.  Yo vassasatam$ atikkamitva#
ji#vati, so ekam$ va# vassam$ ji#vati, dve va# vassa#ni ji#vati, ti#n$i
va# vassa#ni ji#vati, catta#ri va# vassa#ni ji#vati, pan~ca va# vassa#ni
ji#vati, dasa va# vassa#ni ji#vati, vi#sati va# vassa#ni ji#vati,
tim$sam$ va# vassa#ni ji#vati,  catta#l$i#sam$ va# vassa#ni ji#vati# ti, yo
ce pi aticca ji#vati.
  ^Atha kho so jarasa# pi miyyati#^ ti.  Yada# jin$n$o hoti
vud$d$ho mahallako addhagato vayo anuppatto khan$d$a-
danto palitakeso vilu#nam$ kha#litasiro valli#nam$ tilaka#ha-
tagatto van%ko bhaggo dan$d$apara#yano, so jara#ya pi cavati
marati  antaradha#yati  vippalujjati.
  *N' atthi maran$amha# mokkho.
  +Phala#nam iva pakka#nam$ pa#to patanato bhayam$,
  evam$ ja#ta#nam$ macca#nam$ niccam$ maran$ato bhayam$.
  Yatha# pi kumbhaka#rassa kata# mattikabha#jana#
  sabbe bhedanapariyanta#, evam$ macca#na ji#vitam$.
  Dahara# ca mahanta# ca ye ba#la# ye ca pan$d$ita#,
  sabbe maccuvasam$ yanti, sabbe maccupara#yana#.
  Tesam$ maccupareta#nam$ gacchatam$ paralokato
  na pita# ta#yate puttam$ n~a#ti# va# pana n~a#take.
  Pekkhatan~ n~eva n~a#ti#nam$ passa la#lappatam$ puthu# ;
  ekameko 'va macca#nam$ go vajjho viya niyyati.
  Evam$ abbha#hato loko maccuna# ca jara#ya ca# ti ;
atha kho so jarasa# pi miyyati.  Ten' a#ha Bhagava# :
  Appam$ vata ji#vitam$ idam$,
  oram$ vassasata# pi miyyati,
  yo ce pi aticca ji#vati
  atha kho so jarasa# pi miyyati# ti.
  Socanti jana# mama#yite,
  na hi santi nicca# pariggaha#;
  vina#bha#vasantam ev' idam$
  iti disva# na#ga#ram a#vase.  .
  ^Socanti##jana# mama#yite^ ti.  ^Jana#^ ti khattiya# ca bra#hman$a#
ca vessa# ca sudda# ca gahat$t$ha# ca pabbajita# ca deva# ca
manussa# ca. Mamatta# ti dve mamatta#, tan$ha#mamattan~
ca dit$t$himamattan~ ca . . . pe . . . idam$ tan$ha#mamattam$
. . . pe . . . idam$ dit$t$himamattam$. Mama#yitavatthu-
acchedasam$kino pi socanti, acchijjante pi socanti, acchinne
pi socanti ; mama#yitavatthuviparin$a#masam$kino pi so-
canti, viparin$a#mante pi socanti, viparin$ate pi ^socanti^ kila-
manti paridevanti, uratta#l$im$ kandanti, sammoham$ a#pajjanti#
ti, socanti jana# mama#yite.
  ^Na hi santi nicca# pariggaha#^ ti.  ^Pariggaha#^ ti dve parig-
gaha#, tan$ha#pariggaho ca dit$t$hipariggaho ca . . . pe . . .
ayam$ tan$ha#pariggaho . . . pe . . . ayam$ dit$t$hipariggaho.
Tan$ha#pariggaho anicco sam$khato pat$iccasamuppanno
khayadhammo vayadhammo vira#gadhammo nirodha-
dhammo viparin$a#madhammo. Dit$t$hipariggaho anicco
sam$khato pat$iccasamuppanno khayadhammo vayadhammo
vira#gadhammo nirodhadhammo viparin$a#madhammo.
  Vuttam$ h' etam$ Bhagavata# : *Passatha no tumhe
bhikkhave tam$ pariggaham$ yva#yam$ pariggaho nicco dhuvo
sassato aviparin$a#madhammo sassatisamam$ tath' eva
t$hassati# ti ?----No h' etam$ bhante.---Sa#dhu bhikkhave, aham
pi kho etam$ bhikkhave pariggaham$ na samanupassa#mi
yva#yam$ pariggaho nicco dhuvo sassato aviparin$a#madhammo
sassatisamam$ tath' eva t$hassati# ti pariggaha# nicca# dhuva#
sassata# aviparin$a#madhamma# n' atthi na santi na sam$-
vijjanti n' upalabbhanti# ti, na hi santi nicca# pariggaha#.
  ^Vina#bha#vasantam ev' idan^ ti. Na#na#bha#ve ^vina#bha#ve^
an~n~atha#bha#ve ^sante^ samvijjama#ne upalabhiyama#ne.
  Vuttam$ h' etam$ Bhagavata# :  + Alam$ A#nanda ma# soci,
ma# paridevi. Nanu etam$ A#nanda maya# pat$ikacc' eva
akkha#tam$ : sabbeh' eva piyehi mana#pehi na#na#bha#vo vina#-
bha#vo an~n~atha#bha#vo ? Tam$ kut' ettha A#nanda labbha#
yan tam$ ja#tam$ bhu#tam$ sam$khatam$ palokadhammam$, tam$
vata ma# palujji# ti?  N' etam$ t$ha#nam$ vijjati.  *Purima#nam$
purima#nam$ khandha#nam$ dha#tu#nam$ a#yatana#nam$ vipari-
n$a#man~n~atha#bha#va# pacchima# pacchima# khandha# ca dha#tuyo
ca a#yatana#ni ca pavattanti# ti, vina#bha#vasantam ev'
idam$.
  ^Iti disva# m$a#ga#ram a#vase^ ti.  ^Iti#^ ti padasandhi padasam$-
saggo padapa#ripu#ri akkharasamava#yo byan~janasilit$t$hata#
pada#nupubbata#-m-etam iti# ti. Iti ^disva#^ passitva# tula-
yitva# ti#rayitva# vibha#vayitva# vibhu#tam$ katva# mamattesu# ti,
iti disva#.  Na#ga#ram##a#vase^ ti sabbam$ ghara#va#sapalibodham$
chinditva#, puttada#rapalibodham$ chinditva#, n~a#tipalibodham$
chinditva#, mitta#maccapalibodham$ chinditva#, sannidhipali-
bodham$ chinditva#, kesamassum$ oha#retva#, ka#sa#ya#ni vat-
tha#ni accha#detva#, aga#rasma# anaga#riyam$ pabbajitva#, a#kin~ca-
nabha#vam$ upagantva#, eko careyya vihareyya iriyeyya
vatteyya pa#leyya yapeyya ya#peyya# ti, iti disva# na#ga#ram
a#vase.  Ten' a#ha Bhagava# :
  Socanti jana# mama#yite,
  na hi santi nicca# pariggaha# ;
  vina#bha#vasantam ev' idam$
  iti disva# na#ga#ram a#vase ti.
  Maran$ena pi tam$ pahi#yati,
  yam$ puriso mama-y-idan ti man~n~ati,
  etam pi viditva# pan$d$ito
  na mamatta#ya nametha ma#mako. .
  ^Maran$ena pi tam$ pahi#yati#^ ti.  ^Maran$an^ ti ya# tesam$
tesam$ satta#nam$ tamha# tamha# sattanika#ya# cuti cavanata#
bhedo antaradha#nam$ maccu maran$am$ ka#lakiriya#,
khandha#nam$ bhedo, kal$evarassa nikkhepo, ji#vitindriyass'
upacchedo.  ^Tan^ ti ru#pagatam$ vedana#gatam$ san~n~a#gatam$
sam$kha#ragatam$ vin~n~a#n$agatam$.  ^Pahi#yati#^ ti pahi#yati jahi#-
yati vijahi#yati antaradha#yati vippalujjati.  Bha#sitam pi
h' etam$ :
*Pubb' eva maccam$ vijahanti bhoga#,
  macco va ne pubbataram$ jaha#ti,
  asassata# bhogino ka#maka#mi#,
  tasma# na soca#m' aham$ sokaka#le.
  Udeti a#pu#rati veti cando,
  attham$ gametva#na paleti suriyo,
  vidita# maya# sattakalokadhamma#,
  tasma# na soca#m' aham$ sokaka#le ti,
  maran$ena pi tam$ pahi#yati.
  ^Yam$ puriso mama-y-idan ti man~n~ati#^ ti.  ^Yan^ ti ru#pa-
  gatam$ vedana#gatam$ san~n~a#gatam$ sam$kha#ragatam$ vin~n~a#-
  n$agatam$.  ^Puriso^ ti sam$kha# saman~n~a# pan~n~atti lokavoha#ro
  na#mam$ na#makammam$ na#madheyyam$ nirutti byan~janam$
  abhila#po.  ^Mama-y-idan  ti man~n~ati#^ ti tan$ha#man~n~ana#ya
  man~n~ati, dit$t$himan~n~ana#ya man~n~ati, ma#naman~n~ana#ya
  man~n~ati, kilesaman~n~ana#ya man~n~ati, duccaritaman~n~ana#ya
  man~n~ati, payogaman~n~ana#ya man~n~ati, vipa#kaman~n~ana#ya
  man~n~ati# ti, yam$ puriso mama-y-idan ti man~n~ati.
  ^Etam pi viditva# pan$d$ito^ ti. ^Etam$^ a#di#navam$ n~atva#
  ja#nitva# tulayitva# ti#rayitva# vibha#vayitva# vibhu#tam$ katva#
  mamattesu# ti, etam pi viditva#.  ^Pan$d$ito^ ti buddhima#
  n~a#n$i# vibha#vi# medha#vi# ti, etam pi viditva# pan$d$ito.
  ^Na mamatta#ya nametha ma#mako^ ti.  Mamatta# ti dve
mamatta#, tan$ha#mamattan~ ca dit$t$himamattan~ ca . . .
pe . . . idam$ tan$ha#mamattam$ . . . pe . . . idam$ dit$t$hi-
mamattam$.  ^Ma#mako^ ti buddhama#mako dhammama#mako
san%ghama#mako ; so Bhagavantam$ mama#yati, Bhagava#
tam$ puggalam$ pariggan$ha#ti.
  Vuttam$ h' etam$ Bhagavata# : * Ye te bhikkhave bhikkhu#
kuha# thaddha# lapa# san%gi# unnal$a# asama#hita#, na me te
bhikkhave bhikkhu# ma#maka#, apagata# ca te bhikkhu#
imasma# dhammavinaya#, na ca te imasmim$ dhammavinaye
vuddhim$ viru#l$him$ vepullam$ a#pajjanti. Ye ca kho te
bhikkhave bhikkhu# nikkuha# nillapa# dhi#ra# athaddha# susa-
ma#hita#, te kho me bhikkave bhikkhu# ma#maka#, anapagata#
ca te bhikkhu# imasma# dhammavinaya#, te ca imasmim$
dhammavinaye vuddhim$ viru#l$him$ vepullam$ a#pajjanti.
  Kuha# thaddha# lapa# san%gi# unnal$a# asama#hita#,
  na te dhamme viru#hanti samma#sambuddhadesite.
  Nikkuha# nillapa# dhi#ra# athaddha# susama#hita#,
  te ve dhamme viru#hanti samma#sambuddhadesite.
  ^Na mamatta#ya nametha ma#mako^ ti ma#mako tan$ha#ma-
mattam$ paha#ya, dit$t$himamattam$ pat$inissajjitva#, mamat-
ta#ya na nameyya, na onameyya, na tam$ninno assa, na
tappon$o, na tappabbha#ro, na tadadhimutto, na tada#dhi-
pateyyo ti, na mamatta#ya nametha ma#mako.  Ten' a#ha
Bhagava# :
  Maran$ena pi tam$ pahi#yati,
  yam$ puriso mama-y-idan ti man~n~ati,
  etam pi viditva# pan$d$ito
  na mamatta#ya nametha ma#mako ti.
  Supinena yatha# pi san%gatam$
  pat$ibuddho puriso na passati,
  evam pi piya#yitam$ janam$
  petam$ ka#lakatam$ na passati.
  ^Supinena yatha# pi san%atan^ ti san%gatam$ sama#gatam$ sama#-
hitam$ sannipatitan ti, supinena yatha# pi san%gatam$.
  ^Pat$ibuddho puriso na passati#^ ti.  Yatha# puriso supina-
 gato candam$ passati, suriyam$ passati, maha#samuddam$
passati, sinerupabbatara#jam$ passati, hatthim$ passati,
assam$ passati, ratham$ passati, pattim$ passati, sena#-
byu#ham$ passati, a#ra#mara#man$eyyakam$ passati, vanara#ma-
n$eyyakam$ passati, bhu#mira#maneyyakam$ passati, pokkha-
ran$ira#man$eyyakam$ passati, pat$ibuddho na kin~ci passati#
ti, pat$ibuddho puriso na passati.
  ^Evam pi piya#yitam$ janan^ ti.  ^Evan^ ti opammapat$i-
sampa#dana#.  ^Piya#yitam$ janan^ ti piya#yitam$ mama#-
yitam$ janam$ ma#taram$ va# pitaram$ va# bha#taram$ va# bhaginim$
va# puttam$ va# dhi#taram$ va# mittam$  va# amaccam$ va#
n~a#tisa#lohitam$ va# ti, evam pi piya#yitam$ janam$.
  ^Petam$ ka#lakatam$ na passati#^ ti.  ^Peta#^ vuccanti mata#
  ka#lakata#. Na passati na dakkhati na#dhigacchati na vin-
dati na pat$ilabhati# ti, petam$ ka#lakatam$ na passati.  Ten,
a#ha Bhagava# :
   Supinena yatha# pi san%gatam$
  pat$ibuddho puriso na passati,
  evam pi piya#yitam$ janam$
  petam$ ka#lakatam$ na passati# ti.
  Dit$t$ha# pi suta# pi te jana#
  yesam$ na#mam idam$ pavuccati,
  na#mam eva#vasissati
  akkheyyam$ petassa jantuno.  .
  ^Ditt$ha# pi suta# pi te jana#^ ti.  ^Dit$t$ha#^ ti ye cakkhuvin~n~a#n$a#-
bhisambhu#ta#. ^Suta#^ ti ye sotavin~n~a#n$#bhisambhu#ta#. ^Te^
^jana#^ ti khattiya# ca bra#hman$a# ca vessa# ca sudda# ca
gahat$t$ha# ca pabbajita# ca deva# ca manussa# ca# ti, dit$t$ha# pi
suta# pi te jana#.
  ^Yesam$ na#mam idam$ pavuccati#^ ti.  ^Yesam$^ ti khattiya#nam$
bra#hman$a#nam$ vessa#nam$ sudda#nam$ gahat$t$ha#nam$ pabba-
jita#nam$ deva#nam$ manussa#nam$. ^Na#man^ ti sam$kha#
saman~n~a# pan~n~atti lokavoha#ro na#mam$ na#makammam
na#madheyyam$ nirutti byan~janam$ abhila#po.  ^Paruccati#^ ti
  kathiyati bhan$iyati di#payati vohariyati# ti, yesam$ na#mam
  idam$ pavuccati.
  ^Na#man$ eva#vasissati akkheyyam$^ ti.  Ru#pagatam$ vedana#-
  gatam$ san~n~a#gatam$ sam$kha#ragatam$ vin~n~a#n$agatam$ pahi#yati
  jahi#yati vijahi#yati antara#dhayati vippalujjati, na#mam
  eva#vasissati.  ^Akkheyyan^ ti akkha#tum$ kathetum$ bhan$itum$
  di#payitum$ voharitun ti, na#mam eva#vasissati akkheyyam$.
  ^Petassa jantuno^ ti. ^Petassa#^ ti matassa ka#lakatassa
  ^Jantuno^ ti sattassa narassa ma#n$avassa posassa puggalassa
  ji#vassa jagussa jantussa indagussa manujassa# ti,
  akkheyyam$ petassa jantuno.  Ten' a#ha Bhagava# :
  Dit$t$ha# pi suta# pi te jana#
  yesam$ na#mam idam$ pavuccati,
  na#mam$ eva#vasissati
  akkheyyam$ petassa jantuno ti.
  Sokaparidevamaccharam$
  na jahanti giddha# mama#yite,
  tasma# munayo pariggaham$
  hitva# acarim$su khemadassino.  .
  ^Sokaparidevamaccharam$ na jahanti giddha# mama#yite^ ti.
Soko ti n~a#tibyasanena va# phut$t$hassa, bhogabyasanena va#
phut$t$hassa, rogabyasanena va# phut$t$hassa, si#labyasanena
va# phut$t$hassa, dit$t$hibyasanena va# phut$t$hassa, an~n~ata-
ran~n~atarena va# byasanena samanna#gatassa, an~n~ataran~n~a-
tarena va# dukkhadhammena phut$t$hassa soko socana#
socitattam$ antosoko antoparisoko antod$a#ho antoparid$a#ho
cetaso parijjha#yana# domanassam$ sokasallam$.
  ^*Paridevo^ ti n~a#tibyasanena va# phut$t$hassa . . . pe . . .
dit$t$hibyasanena va# phut$t$hassa, an~n~ataran~n~atarena va#
byasanena samanna#gatassa, an~n~ataran~n~atarena va# dukkha-
dhammena phut$t$hassa a#devo paridevo a#devana# paridevana#
a#devitattam$ paridevitattam$ va#ca# pala#po vippala#po la#lappo
la#lappa#yana# la#lappa#yitattam$.
  ^+Macchariyan^ ti pan~ca macchariya#ni, a#va#samacchariyam$
kulamacchariyam$ la#bhamacchariyam$ van$n$amacchariyam$
dhammamacchariyam$ ; yam$ evaru#pam$ macchariyam$ mac-
chara#yana# macchara#yitattam$ veviccham$ kadariyam$ kat$u-
kan~cakata# aggahitattam$ cittassa ; idam$ vuccati mac-
chariyam$.  Api ca khandhamacchariyam pi macchariyam$,
dha#tumacchariyam pi macchariyam$, a#yatanamacchariyam$
pi macchariyam$.  Ga#ho vuccati macchariyam$ ; gedho vuc-
cati tan$ha#; yo ra#go sa#ra#go . . . pe . . . abhijjha# lobho
akusalamu#lam$.
  Mamatta# ti dve mamatta#, tan$ha#mamattan~ ca dit$t$hi-
mamattan~ ca - - pe . . . idam$ tan$ha#mamattam$ . . .
pe . . . idam$ dit$t$himamattam$.
  Mama#yitavatthu-acchedasam$kino pi socanti, acchij-
jante pi socanti, acchinne pi socanti; mama#yitavatthu-
viparin$a#masam$kino pi socanti, viparin$a#mante pi socanti,
pi paridevanti, acchijjante pi paridevanti, acchinne pi
paridevanti ; mama#yitavatthuviparin$a#masam$kino pi pari-
devanti, viparin$a#mante pi paridevanti, viparin$ate pi pari-
devanti. Mama#yitavatthu rakkhanti gopenti pariggan$-
hanti, mama#yitan ti macchara#yanti. Mama#yitasmim$
vatthusmim$ socanti, sokam$ ^ma jahanti,^ paridevam na
jahanti, macchariyam$ na jahanti, gedham$ na jahanti,
na-ppajahanti, na vinodenti, na byanti#karonti, na ana-
bha#vam$ gamenti# ti, sokaparidevamaccharam$ na jahanti
giddha# mama#yite.
  ^Tasma# munayo pariggaham$ hitva# acarim$su khema-^
^dassino^ ti.  ^Tasma#^ ti tasma# tam$ka#ran$a# tam$hetu tap-
paccaya# tam$nida#na# etam$ a#di#navam$ sampassama#no ma-
mattesu# ti, tasma#. ^Munayo^ ti. Monam$ vuccati n~a#n$am$,
ya# pan~n~a# paja#nana# . . . pe . . . amoho dhammavicayo
samma#dit$t$hi ; tena n~a#n$ena samanna#gata# munayo mona-
patta# .  Ti#n$i moneyya#ni, ka#yamoneyyam$ vaci#moneyyam$
manomoneyyam$ . . . pe . . . san%gaja#lam aticca so muni.
^Pariggaha#^ ti dve pariggaha#, tan$ha#pariggaho ca dit$t$hi-
pariggaho ca . . . pe . . . ayam$ tan$ha#pariggaho . . .
pe . . . ayam$ dit$t$hipariggaho.  Munayo tan$ha#parigga-
ham$ paha#ya dit$t$hipariggaham$ pat$inissajjitva# acarim$su
vicarim$su iriyim$su vattim$su pa#lim$su yapim$su ya#pim$su.
^Khemadassino^ ti. Khemam$ vuccati amatam$ nibha#nam$,
yo so sabbasam$kha#rasamatho sabbu#padhipat$inissaggo
tan$hakkhayo vira#go nirodho nibba#nam$. Khemadassino
ti khemadassino ta#n$adassino len$adassino saran$adassino
abhayadassino accutadassino amatadassino nibba#nadassino
ti, tasma# munayo pariggaham$ hitva# acarim$su khemadassino.
Ten' a#ha Bhagava# :
  Sokaparidevamaccharam$
  na jahanti giddha# mama#yite
  tasma# munayo pariggaham$ hitva#
  acarim$su khemadassino ti.
  Patili#nacarassa bhikkhuno
  bhajama#nassa vivittam a#sanam$
  sa#maggiyam a#ha tassa tam$,
  yo atta#nam bhavane na dassaye. .
  ^Patili#n acarassa bhikkhuno^ ti. ^Patili#nacara#^ vuccanti
  satta sekha# ; araha# patili#no.
  Kim$ka#ran$a# patili#nacara# vuccanti satta sekha#?  Te tato
  tato cittam$ patili#nenta# pat$ikujjenta# pat$ivat$t$enta# sanni-
  ruddhanta# sanniggan$hanta# sanniva#renta# rakkhanta# go-
  penta# caranti viharanti iriyanti vattenti pa#lenti yapenti
  ya#penti.  Cakkhudva#re cittam$ patili#nenta# pat$ikujjenta#
  pat$ivat$t$enta# sanniruddhanta# sanniggan$hanta# sanni-
  va#renta# rakkhanta# gopenta# caranti viharanti iriyanti
  vattenti pa#lenti yapenti ya#penti. Sotadva#re cittam$.
  gha#nadva#re cittam$, jivha#dva#re cittam$, ka#yadva#re cittam$,
  manodva#re cittam$ patili#nenta# pat$ikujjenta# pativat$t$enta#
  sanniruddhanta# sanniggan$hanta# sanniva#renta# rakkhanta#
gopenta# caranti viharanti iriyanti vattenti pa#lenti yapenti
ya#penti.  Yatha# kukkut$apattam$ va# naha#rugaddulam$ va#
aggimhi pakkhittam$ hoti patili#yati pat$ikujjati pat$i-
vattati na sampasa#riyati; evam eva te tato tato cittam$
patili#nenta# pat$ikujjenta# pat$ivat$t$enta# sanniruddhanta#
sanniggan$hanta# sanniva#renta# rakkhanta# gopenta# caranti
viharanti iriyanti vattenti pa#lenti yapenti ya#penti.  Cak-
khudva#re cittam$, sotadva#re cittam$, gha#nadva#re cittam$,
jivha#dva#re cittam$, ka#yadva#re cittam$, manodva#re cittam$
patili#nenta# pat$ikujjenta# pat$ivat$t$enta# sanniruddhanta#
sanniggan$hanta# sanniva#renta# rakkhanta# gopenta# caranti
viharanti iriyanti vattenti pa#lenti yapenti ya#penti ; tam$-
ka#ran$a# patili#nacara# vuccanti satta sekha#.
  ^Bhikkhuno^ ti kalya#n$aputhujjanassa va# bhikkhuno
sekhassa va# bhikkhuno ti, patili#nacarassa bhikkhuno.
  ^Bhajama#nassa vivittam a#sanan^ ti. A#sanam$ vuccati
yattha nisi#danti, man~co pi#t$ham$ bhisi# tat$t$ika# cammakhando
tin$asantha#ro pan$n$asantha#ro pala#lasantha#ro ; tam$ a#sanam$
asappa#yaru#padassanena vittam$ vivittam$ pavivittam$, asap-
pa#yasaddasavanena vittam$ vivittam$ pavivittam$, asappa-
yagandhagha#yanena  asappa#yarasasa#yanena asappa#ya-
phot$t$habbaphusanena, asappa#yehi pan~cahi ka#magun$ehi
vittam$ vivittam$ pavivittam$ ; tam$ a#sanam$ bhajato sam-
bhajato sevato nisevato ssm$sevato pat$isevato ti, bhaja-
ma#nassa vivittam a#sanam$.
  ^Sa#maggiyam a#hu tassa tam$ yo atta#nam$ bhavane na dassaye^
ti.  ^Sa#maggiya#^ ti tisso sa#maggiyo, gan$asa#maggi# dhamma-
sa#maggi# anabhinibbattisa#maggi#.
  Katama# gan$asa#maggi#? Bahu# ce pi bhikkhu# samagga#
sammodama#na# avivadama#na# khi#rodaki#bhu#ta# an~n~aman~-
n~am$ piyacakkhu#hi sampassanta# viharanti, ayam$ gan$asa#-
maggi#.
  Katama# dhammasa#maggi# ?  Catta#ro satipat$t$ha#na#, cat-
ta#ro sammappadha#na#, catta#ro iddhippa#da#, pan~c' indriya#ni,
pan~ca bala#ni, satta bojjhan%ga#, ariyo at$t$han%giko maggo.
Te ekato pakkhandanti pasi#danti sampatit$t$hanti vimuc-
canti, na tesam$ dhamma#nam$ viv#do vippava#do atthi.
Ayam$ dhammasa#maggi#.
  Katama# anabhinibbattisa#maggi# ?  Bahu# ce pi bhikkhu#
anupa#disesa#ya nibba#nadha#tuya# parinibba#yanti, na tena
nibha#nadha#tuya# u#nattam$ va# pun$n$attam$ va# pan~n~a#yati.
Ayam anabhinibhattisa#maggi#.
  ^Bhavane^ ti.  Nerayika#nam$ nirayo bhavanam$, tiraccha#-
nayonika#nam$ tiraccha#nayoni bhavanam$, pittivisayika#nam$
pittivisayo bhavanam$, manussa#nam$ manussaloko bhava-
nam$, deva#nam devaloko bhavanam$ .
  ^Sa#maggiyam a#hu tassa tam$ yo atta#nam$ bhavane na dassaye^
ti.  Tass' esa# sa#maggi, etam$ channam$, etam$ pat$iru#pam$,
etam$ anucchavikam$, etam$ anulomam$, yo evam$ pat$ipanno
niraye atta#nam$ na dasseyya, tiraccha#nayoniya# atta#nam$ na
dasseyya, pittivisaye atta#nam$ na dasseyya, manussaloke
atta#nam$ na dasseyya, devaloke atta#nam$ na dasseyya# ti
evam a#hu, evam a#ham$su, evam$ kathenti, evam$ bhan$anti,
evam$ di#payanti, evam$ voharanti# ti, sa#maggiyam a#hu
tassa tam$ yo atta#nam$ bhavane na dassaye. Ten' a#ha
Bhagava# :
  Patili#nacarassa bhikkhuno
  bhajama#nassa vivittam a#sanam$
  sa#maggiyam a#hu tassa tam$,
  yo atta#nam$ bhavane na dassaye ti.
  Sabbattha muni anissito
  na piyam$ kubbati no pi appiyam$,
  tasmim$ paridevamaccharam$
  pan$n$e va#ri yatha# na limpati.  .
  ^Sabbattha muni anissito^ ti. Sabbam$ vuccati dva#dasa#-
yatana#ni, cakkhu c'eva ru#pa# ca sotan~ ca sadda# ca gha#nan~
ca gandha# ca jivha# ca rasa# ca ka#yo ca phot$t$habba# ca
mano ca dhamma# ca.  Muni#~ ti monam$ vuccati n~a#n$am$,
ya# pan~n~a# paja#nana# . . . pe . . . san%gaja#lam aticca so
muni.  ^anissito^ ti dve nissaya#, tan$ha#nissayo ca dit$t$hi-
nissayo ca . . . pe . . . ayam$ tan$ha#nissayo . . , pe . . .
ayam dit$t$hinissayo.  Muni tan$ha#nissayam$ paha#ya, dit$t$hi-
nissayam$ pat$inissajjitva#, cakkhum$ anissito, sotam$ anissito,
gha#nam$ anissito, jivham$ anissito, ka#yam$ anissito, manam$
anissito, ru#pe sadde gandhe rase phot$t$habbe dhaimme
kulam$ gan$am$ a#va#sam$ la#bham$ yasam$ pasam$sam$ sukham$
ci#varapin$d$apa#tasena#sanagila#napaccayabhesajjaparikkh^a#r^am$
ka#madha#tum$ ru#padha#tum$ aru#padha#tum$ ka#mabhavam$
ru#pabhavam$ aru#pabhavam$ san~n~a#bhavam$ asan~n~a#bhavam$
nevasan~n~a#-na#san~n~a#bhavam$ ekavoka#rabhavam$ catuvoka#ra-
bhavam$ pan~cavoka#rabhavam$ dati#tam$ ana#gatam$ paccup-
pannam$ dit$t$hasutamuta#vin~n~a#tabbe dhamme anissito
asannissito analli#no anupagato anajjhosito anadhimutto
nikkhanto nissat$t$ho vippamutto visam$yutto vimariya#di-
katena cetasa# viharati# ti, sabbattha muni anissito.
  ^Na piyam$ kubbati no pi appiyan^ ti.  ^Piya#^ ti dve piya#,
satta# va# sam$kha#ra# va#.
  Katame satta# piya# ?  Idha yassa te honti atthaka#ma#
hitaka#ma# pha#suka#ma# yogakkhemaka#ma#, ma#ta# va# pita# va#
bha#ta# va# bhagini# va# putto va# dhi#ta# va# mitta# va# amacca#
va# n~a#ti# va# sa#lohita# va#, ime satta# piya#.
  Katame sam$kha#ra# piya# ? Mana#pika# ru#pa#, mana#pika#
sadda#, mana#pika# gandha#, mana#pika# rasa#, mana#pika#
phot$t$habba# ; ime sam$kha#ra# piya#.
  ^Appiya#^ ti dve appiya#, satta# va# sam$kha#ra# va#.
  Katame satta# appiya# ?  Idha yassa te honti anattha-
ka#ma# ahitaka#ma# apha#suka#ma# ayogakkhemaka#ma# ji#vita#
voropetuka#ma#, ime satta# appiya#.
  Katame sam$kha#ra# appiya# ?  Amana#pika# ru#pa#, amana#-
pika# sadda#, amana#pika# gandha#, amana#pika# rasa#, amana#-
pika# phot$t$habba# ; ime sam$kha#ra# appiya#.
  ^Na piyam$ kubbati no pi appiyan^ ti.  Ayam$ me satto piyo,
ime ca me sam$kha#ra# mana#pa# ti bhan%gavasena piyam$ na
karoti.  Ayam$ me satto appiyo, ime ca me sam$kha#ra#
amana#pa# ti pat$ighavasena appiyam$ na karoti na janeti
na san~janeti na nibbatteti na#bhinibbatteti# ti, na piyam$
kubbati no pi appiyam$.
  ^Tasmim$ paridevamaccharam$ pan$n$e va#ri yatha# na limpati#^
ti.  ^Tasmin^ ti tasmim$ puggale arahante khi#n$a#save.
^Paridevo^ ti n~a#tibyasanena va# phut$t$hassa, bhogabyasa-
nena va# phut$t$hassa, rogabyasanena va# phut$t$hassa, si#la-
byasanena va# phut$t$hassa, dit$t$hibyasanena va# phut$t$hassa,
an~n~ataran~n~atarena va# byasanena samanna#gatassa, an~n~a-
taran~n~atarena va# dukkhadhammena phut$t$hassa a#devo
paridevo a#devana# paridevana# a#devitattam$ paridevitattam$
va#ca#pala#po vippala#po la#lappo la#lappa#yana# la#lappa#yitattam$.
^Macchariyan^ ti pan%ca macchariya#ni, a#va#samacchariyam$
kulamacchariyam$ la#bhamacchariyam$ van$n$amacchariyam$
dhammamacchariyam$ ; yam$ evaru#pam$ macchariyam$
macchara#yana# macchara#yitattam$ veviccham$ kadariyam$
kat$ukan%cakata# aggahitattam$ cittassa ; idam$ vuccati mac-
  chariyam$.  Api ca khandhamacchariyam pi macchariyam$,
dha#tumacchariyam$ pi macchariyam$, a#yatanamacchariyam$
pi macchariyam$.  Ga#ho vuccati macchariyam$.
  ^Pan$n$e va#ri yatha# na limpati#^ ti.  Pan$n$am$ vuccati paduma-
pattam$.  ^Va#ri^ vuccati udakam$.  Yatha# va#ri padumapatte
na limpati na sam$limpati ni' upalimpati, alittam$ asam$-
littam$ anupalittam$ ; evam eva tasmim$ puggale arahante
khi#n$a#save paridevo ca macchariyan~ ca na limpati na
sam$limpati n' upalimpati, alitta# asam$litta# anupalitta# ;
so ca puggalo tehi kilesehi na limpati na sam$limpati
n' upalimpati, alitto asam$litto anupalitto nikkhanto
nissat$t$ho vippamutto visam$yutto vimariya#dikatena
cetasa# viharati# ti, tasmim$ paridevamaccharam$ pan$n$e va#ri
yatha# na limpati.  Ten' a#ha Bhagava# :
  Sabbattha muni anissito
  na piyam$ kubbati no pi appiyam$,
  tasmim$ paridevamaccharam$,
  pan$n$e va#ri yatha# na limpati# ti.
  Udabindu yatha# pi pokkhare,
  padume va#ri yatha# na limpati,
  evam$ muni nopalimpati
  yadidam$ dit$t$hasutam$mutesu va#.  .
  ^Udabindu yatha# pi pokkhare^ ti.  ^Udabindu#^ ti vuccati
udakathevo.  ^Pokkharam$^ vuccati padumapattam$.  ^Yatha#^
udakabindu padumapatte na limpati, na sam$limpati,
n' upalimpati, alittam$ asam$littam$ anupalittan ti, udabindu
yatha# pi pokkhare.
  ^Padume va#ri yatha# na limpati#^ ti. ^Padumam$^ vuccati
padumapuppham$.  ^Va#ri^ vuccati udakam$.  ^Yatha#^ va#ri padu-
mapupphe ^na limpati,^ na sam$limpati, n' upalimpati, alittam$
asam$littam$ anupalittan ti, padume va#ri yatha# na limpati.
  ^Evam$ muni nopalimpati yadidam$ dit$t$hasutam$mutesu va#^
ti. ^Evam$^ ti opammasampat$ipa#dana#. ^Muni#^ ti monam$
vuccati n~a#n$am$, ya# pan~n~a# paja#nana# . . . pe . . . san%ga-
ja#lam aticca so muni.  ^Lepa#^ ti dve lepa#, tan$ha#lepo ca
dit$t$hilepo ca . . . pe . . . ayam$ tan$ha#lepo . . . pe . . .
ayam$ dit$t$hilepo. Muni tan$ha#lepam$ paha#ya, dit$t$hilepam$
pat$inissajjitva#, dit$t$he na limpati, sute na limpati, mute
na limpati, vin~n~a#te na limpati, na sam$limpati, n' upalim-
pati, alitto asam$litto anupalitto nikkhanto nissat$t$ho vip-
pamutto visam$yutto vimariya#dikatena cetasa# viharati# ti,
evam$ muni nopalimpati yadidam$ dit$t$hasutam$mutesu va#.
Ten' a#ha Bhagava# :
  Udabindu yatha# pi pokkhare,
  padume va#ri yatha# na limpati,
  evam$ muni nopalimpati
  yadidam$ dit$t$hasutam$mutesu va# ti.
  Dhono na hi tena man~n~ati
  yadidam$ dit$t$hasutam$mutesu va#,
  na#n~n~ena visuddhim icchati,
  na hi so rajjati no virajjati.
  ^Dhono na hi tena man~n~ati yadidam$ dit$t$hasutam$mutesu
va#^ ti.  ^Dhono^ ti.  Dhona# vuccati pan~n~a#, ya# pan~n~a#
paja#nana# . . . pe . . . amoho dhammavicayo samma#-
dit$t$hi.
  Kim$ka#ran$a# dhona# vuccati pan~n~a#?  Ta#ya pan~n~a#ya ka#ya-
duccaritam$ dhutan~ ca dhotan~ ca sandhotan~ ca niddhotan~
ca, vaci#duccaritam$  dhutan~ ca dhotan~ ca sandhotan~ ca
niddhotan~ ca , manoduccaritam$ dhutan~ ca dhotan~ ca
sandhotan~ ca niddhotan~ ca, ra#go dhuto ca dhoto ca
sandhoto ca niddhoto ca, doso moho kodho upana#ho
makkho pal$a#so issa# macchariyam$ ma#ya# sa#t$heyyam$
thambho sa#rambho ma#no atima#no mado pama#do, sabbe
kilesa#, sabbe duccarita#, sabbe daratha#, sabbe paril$a#ha#
sabbe santa#pa#, sabba#kusala#bhisam$kha#ra# dhuta# ca dhota# ca  '
sandhota# ca niddhota# ca.  Tam$ka#ran$a# dhona# vuccati
pan~n~a#.
  Athava# samma#dit$t$hiya# miccha#dit$t$hi dhuta# ca dhota# ca
sandhota# ca niddhota# ca ; samma#sam$kappena miccha#-
sam$kappo dhuto ca dhoto ca sandhoto ca niddhoto ca,
samma#va#ca#ya miccha#va#ca# dhuta# ca, samma#kammantena
miccha#kammanto dhuto ca, samma#-a#ji#vena miccha#-a#ji#vo
dhuto ca, samma#va#ya#mena miccha#va#ya#mo dhuto ca,
samma#satiya# miccha#sati dhuta# ca, samma#sama#dhina# mic-
cha#sama#dhi dhuto ca, samma#n~a#n$ena miccha#n~a#n$am$ dhutan~
ca, samma#vimuttiya# miccha#vimutti dhuta# ca dhota# ca
sandhota# ca niddhota# ca.  Athava# ariyena at$t$han%gikena
maggena sabbe kilesa#, sabbe duccarita#, sabbe daratha#,
sabbe paril$a#ha#, sabbe santa#pa#, sabba#kusala#bhisam$kha#ra#
dhuta# ca dhota# ca sandhota# ca niddhota# ca.
  Araha# imehi dhoneyyehi dhammehi upeto samupeto
upagato samupagato upapanno samupapanno samanna#-
gato ; tasma# araha# dhono. So dhutara#go dhutapa#po
dhutakileso dhutaparil$a#ho ti, dhono.
  ^Dhono na hi tena man~n~ati yadidam$ dit$t$hasutam$mutesu va#^  ,
ti dhono dit$t$ham$ na man~n~ati, dit$t$hasmim$ na man~n~ati,
dit$t$hato na man~n~ati, dit$t$ham$ me ti na man~n~ati ; sutam$ na
man~n~ati, sutasmim$ na man~n~ati, sutato na man~n~ati, sutam$
me ti na man~n~ati; mutam$ na man~n~ati, mutasmim$ na
man~n~ati, mutato na man~n~ati, mutam$ me ti na man~n~ati ;
vin~n~a#tam$ na man~n~ati, vin~n~a#tasmim$ na man~n~ati, vin~n~a#tato
na man~n~ati, vin~n~a#tam$ me ti na man~n~ati.
  Vuttam$ h' etam$ Bhagavata# : *Asmi# ti bhikkhave man~-
n~itam etam$, ayam aham asmi# ti man~n~itam etam$,
bhavissan ti man~n~itam etam$, na bhavissan ti man~n~itam
etam$, ru#pi# bhavissan ti man~n~itam etam$, aru#pi# bhavissan
ti man~n~itam etam$, san~n~i# bhavissan ti man~n~itam etam$,
asan~n~i# bhavissan ti man~n~itam etam$, nevasan~n~i-na#san~n~i#
bhavissan ti man~n~itam etam$ ; man~n~itam$ bhikkhave rogo,
man~n~itam$ gan$d$o, man~n~itam$ sallam$, man~n~itam$ upaddavo ;
tasma# ti ha bhikkhave aman~n~ama#nena cetasa# viharissa#ma#
ti evam$ hi vo bhikkhave sikkhitabban ti, dhono na hi
tena man~n~ati yadidam$ dit$t$hasutam$mutesu va#.
  ^Na#n~n~ena visuddhim icchati#^ ti.  Dhono ^an~n~ena^ asuddhi-
maggena miccha#pat$ipada#ya aniyya#nikapathena, an~n~atra
satipat$t$ha#nehi, an~n~atra sammappadha#nehi, an~n~atra iddhip-
pa#dehi, an~n~atra indriyehi, an~n~atra balehi, an~n~atra boj-
jhan%gehi, an~n~atra ariya# at$t$han%gika# magga#, suddhim$
^visuddhim#^ parisuddhim$ muttim$ vimuttim$ parimuttim$ ^na
icchati,^ na assa#diyati, na pattheti, na piheti, na samij-
jhati, na#bhijappati# ti, na#n~n~ena visuddhim icchati.
^Na hi so rajjati no virajjati#^ ti.  Sabbe ba#laputhujjana#
rajjanti ; kalya#n$aputhujjanam upa#da#ya satta sekha# viraj-
janti; araha# n' eva rajjati, no virajjati, virato so,
khaya# ra#gassa vi#tara#gatta#, khaya# dosassa vi#tadosatta#,
khaya# mohassa vi#tamohatta#. So vut$t$hava#so cin$n$aca-
ran$o . . . pe . . .n' atthi tassa punabbhavo ti, na hi
so rajjati no virajjati.  Ten' a#ha Bhagava# :
  Dhono na hi tena man~n~ati
  yadidam dit$t$hasutam$mutesu va#,
  na#n~n~ena visuddhim icchati,
  na hi so rajjati no virajjati# ti.
  CHAT$T$HO JARA#SUTTANIDDESO NIT$T$HITO.
SATTAMO TISSAMETTEYYASUTTANIDDESO .
  Methunam anuyuttassa
  icc-a#yasma# Tisso Metteyyo
  vigha#tam$ bru#hi ma#risa,
  sutva#na tava sa#sanam$ viveke sikkhi-
  sa#mase.
^Methunam anuyuttassa#^ ti.  Methunadhammo na#ma yo
so asaddhammo ga#madhammo vasaladhammo dut$t$hullo
odakantiko rahasso dvayadvayasama#patti. Kim$ka#ran$a#
vuccati methunadhammo? Ubhinnam$ ratta#nam$ sa#rat-
ta#nam avassuta#nam$ pariyut$t$hita#nam$ pariya#din$n$acitta#nam$
ubhinnam$ sadisa#nam$ dhammo ti; tam$ka#ran$a# vuccati
methunadhammo.  Yatha# ubho kalahaka#raka# methu-
naka# ti vuccanti, ubho bhan$d$anaka#raka# methunaka# ti
vuccanti, ubho bhassaka#raka# methunaka# ti vuccanti, ubho
viva#daka#raka# methunaka# ti vuccanti, ubho adhikaran$a-
ka#raka# methunaka# ti vuccanti, ubho va#dino methunaka#
ti vuccanti, ubho salla#paka# methunaka# ti vuccanti, evam
eva ubhinnam$ ratta#nam$ sa#ratta#nam avassuta#nam$ pari-
yut$t$hita#nam pariya#din$n$acitta#nam$ ubhinnam$ sadisa#nam$
dhammo ti tam$ka#ran$a# vuccati methunadhammo.  Methu-
nam ^anuyuttassa#^ ti methunadhamme yuttassa payuttassa
a#yuttassa sama#yuttassa taccaritassa tabbahulassa tagga-
rukassa tanninnassa tapponassa tappabbha#rassa tadadhi-
muttassa tada#dhipateyyassa# ti, methunam anuyuttassa.
  ^Icc-a#yasma# Tissa Metteyyo^ ti.  ^Icca#^ ti padasandhi
padasam$saggo padapa#ripu#ri akkharasamava#yo byan~jana-
silit$t$hata# pada#nupubbata#-m-etam$ icca# ti. ^A#yasma#^ ti
piyavacanam$ garuvacan$am$ saga#ravavacanam$ sappatissa-
vacanam etam$, a#yasma# ti.  ^Tisso^ ti tassa therassa na#mam$
sam$kha# saman~n~a# pan~n~atti voha#ro na#mam$ na#makammam$
na#madheyyam$ nirutti byan~janam abhila#po. ^Metteyyo^ ti
tassa therassa gottam$ sam$kha# saman~n~a# pan~n~atti voha#ro
ti, icc-a#yasma# Tisso Metteyyo.
  ^Vigha#tam$ bru#hi ma#risa#^ ti ^vigha#tam$^  upagha#tam$ pi#l$anam$
ghat$t$anam$ upaddavam$ upasaggam$ ^bru#hi^ a#cikkha desehi
pan~n~a#pehi pat$t$hapehi vivara vibhaja utta#ni#karohi paka#-
sehi. ^Ma#risa#^ ti piyavacanam$ garuvacanam$ saga#ravava-
canam$ sappatissavacanam etam$ ma#risa# ti, vigha#tam$ bru#hi
marisa.
  ^Sutva#na tava sa#sanan^ ti tuyham$ vacanam$ byappatham$
desanam$ anusa#sanam$ anusit$t$him$ sutva# sun$itva# uggahitva#
upadha#rayitva# upalakkhayitva# ti, sutva#na tava sa#sanam$.
  ^Viveke sikkhisa#mase^ ti.  ^Viveko^ ti tayo viveka#, ka#ya-
viveko cittaviveko upadhiviveko.
Katamo ka#yaviveko? Idha bhikkhu vivittam$ sena#sanam$
  bhajati aran~n~am$ rukkhamu#lam$ pabbatam kandaram$ giri-
  guham$ susa#nam$ vanapattham$ abbhoka#sam$ pala#lapun~jam$.
  Ka#yena ca vivitto viharati: so eko gacchati, eko tit$t$hati,
  eko nisi#dati, eko seyyam$ kappeti, eko ga#mam$ pin$d$a#ya
  pavisati, eko pat$ikkamati, eko raho nisi#dati, eko can%kamam$
  adhit$t$ha#ti, eko carati, eko viharati iriyati vattati pa#leti
  yapeti ya#peti.  Ayam ka#yaviveko.
  Katamo cittaviveko ? Pat$hamam$ jha#nam$ sama#pan-
  nassa ni#varan$ehi cittam$ vivittam$ hoti, dutiyam$ jha#nam$
  sama#pannassa vitakkavica#rehi cittam$ vivittam$ hoti, tatiyam$
  jha#nam$ sama#pannassa pi#tiya# cittam$ vivittam$ hoti, catut-
  tham$ jha#nam$ sama#pannassa sukhadukkhehi cittam$ vivit-
  tam$ hoti, a#ka#sa#nan~ca#yatanam$ sama#pannassa ru#pasan~n~a#ya
  pat$ighasan~n~a#ya na#nattasan~n~a#ya cittam$ vivittam$ hoti,
vin~n~a#n$an~ca#yatanam$ sama#pannassa a#ka#sa#nan~ca#yatanasan~-
n~a#ya cittam$ vivittam$ hoti, a#kin~can~n~a#yatanam$ sama#pannassa
vin~n~a#n$an~ca#yatana san~n~a#ya cittam$ vivittam$ hoti, nevasan~n~a#-
na#san~n~a#yatanam$ sama#pannassa a#kin~can~n~a#yatanasan~n~a#ya
cittam$ vivittam$ hoti, sota#pannassa sakka#yadit$t$hiya# vici-
kiccha#ya si#labbatapara#ma#sa# dit$t$ha#nusaya# vicikiccha#nusaya#
tadekat$t$hehi ca kilesehi cittam$ vivittam$ hoti, sakada#ga#-
missa ol$a#rika# ka#mara#gasam$yojana# pat$ighasam$yojana#
ol$a#rika# ka#mara#ga#nusaya# pat$igha#nusaya# tadekat$t$hehi ca
kilesehi cittam$ vivittam$ hoti, ana#ga#missa an$usahagata#
ka#mara#gasam$yojana# pat$ighasam$yojana# an$usahagata# ka#ma-
ra#ga#nusaya# pat$igha#nusaya# tadekat$t$hehi ca kilesehi cittam$
vivittam$ hoti, arahato ru#para#ga# aru#para#ga# ma#na# uddhacca#
avijja#ya ma#na#nusaya# bhavara#ga#nusaya# avijja#nusaya# tade-
kat$t$hehi ca kilesehi bahiddha# ca sabbanimittehi cittam$
vivittam$ hoti.  Ayam$ cittaviveko.
  Katamo upadhiviveko ?  Upadhi vuccanti kilesa# ca
khandha# ca abhisam$kha#ra# ca. Upadhiviveko vuccati
amatam$ nibba#nam$, yo so sabbasam$kha#rasamatho sabbu#-
padhipat$inissaggo tan$hakkhayo vira#go nirodho nibba#nam.
Ayam$ upadhiviveko.
  Ka#yaviveko ca vu#pakat$t$haka#ya#nam$ nekkhamma#bhira-
ta#nam$, cittaviveko ca parisuddhacitta#nam$ paramavoda#na-
patta#nam$, upadhiviveko ca niru#padhi#nam$ puggala#nam$
visam$kha#ragata#nam$.
  Viveke sikkhisa#mase ti. So thero pakatiya# sikkhi-
tasikkho ; api ca dhammadesanam$ ya#canto evam a#ha
viveke sikkhisa#mase ti.  Ten' a#ha thero Tisso Metteyyo :
  Methunam anuyuttassa
  icc-a#yasma# Tisso Metteyyo
  vigha#tam$ bru#hi ma#risa,
  sutva#na tava sa#sanam$ viveke sikkhisa#-
  mase.
  Methunam anuyuttassa
  Metteyya# ti Bhagava#
  mussat' eva#pi sa#sanam$,
  miccha# ca pat$ipajjati, etam$ tasmim
  ana#riyam$.
  ^Methunam anuyuttassa#^ ti. ^Methuna^dhammo na#ma yo
so asaddhammo ga#madhammo vasaladhammo dut$t$hullo
odakantiko rahasso dvayadvayasama#patti. Kim$ka#ran$a#
vuccati methunadhammo ?  Ubhinnam$ ratta#nam$ sa#ratta#-
nam$ avassuta#nam$ pariyut$t$hita#nam$ pariya#din$n$acitta#nam$
ubhinnam$ sadisa#nam$ dhammo ti tam$ka#ran$a# vuccati
methunadhammo.  Yatha# ubho kalahaka#raka# methunaka#
ti vuccanti, ubho bhan$d$anaka#raka# methunaka# ti vuccanti,
ubho bhassaka#raka# methunaka# ti vuccanti, ubho viva#-
daka#raka# methunaka# ti vuccanti, ubho adhikaran$aka#raka#
methunaka# ti vuccanti, ubho va#dino methunaka# ti vuc-
canti, ubho salla#paka# methunaka# ti vuccanti ; evam eva
ubhinnam$ ratta#nam$ sa#ratta#nam avassuta#nam pariyut$t$hi-
ta#nam pariya#din$n$acitta#nam ubhinnam$ sadisa#nam$ dhammo
ti tam$ka#ran$a# vuccati methunadhammo.  Methunam ^anu-^
^yuttassa#^ ti methunadhamme yuttassa payuttassa a#yuttassa
sama#yuttassa taccaritassa tabbahulassa taggarukassa tan-
ninnassa tappon$assa tappabbha#rassa tadadhimuttassa
tada#dhipateyyassa# ti, methunam anuyuttassa.
^Metteyya#^ ti ^Bhagava#^ tam$ theram$ gottena a#lapati.  ^Bha-^
^gava#^ ti ga#rava#dhivacanam$ ; api ca bhaggara#go ti Bhagava#,
bhaggadoso ti Bhagava#, bhaggamoho ti Bhagava#, bhagga-
dit$t$hi# ti Bhagava#, bhaggakan$t$ako ti Bhagava#, bhagga-
kileso ti Bhagava# ; bhaji# vibhaji# pat$ibhaji# dhammaratanan
ti Bhagava# ; bhava#nam$ antakaro ti Bhagava# ; bha#vitaka#yo
ti bha#vitasi#lo bha#vitacitto bha#vitapan~n~o ti Bhagava# ; bhaji#
va# Bhagava# aran~n~vanapattha#ni panta#ni sena#sana#ni
appasadda#ni appanigghosa#ni vijanava#ta#ni  manussara#ha-
seyyaka#ni pat$isalla#nasa#ru#pa#ni# ti Bhagava# ; bha#gi# va#
Bhagava#  ci#varapin$d$apa#tasena#sanagila#napaccayabhesajja-
parikkha#ra#nan ti Bhagava# ; bha#gi# va# Bhagava# attharasassa
dhammarasassa vimuttirasassa adhisi#lassa adhicittassa
adhipan~n~a#ya# ti Bhagava# ; bha#gi# va# Bhagava# catunnam$
jha#na#nam$ catunnam$ appaman~n~a#nam$ catunnam$ aru#pasama#-
patti#nan ti Bhagava# ; bha#gi# va# Bhagava# at$t$hannam$
vimokkha#nam at$t$hannam$ abhibha#yatana#nam$ navannam$
anupubbaviha#rasama#patti#nan ti Bhagava# ; bha#gi# va# Bha-
gava# dasannam$ san~n~a#bha#vana#nam$ dasannam$ kasin$asama-
patti#nam a#na#pa#nasatisama#pattiya# asubhasama#pattiya# ti
Bhagava# ; bha#gi# va# Bhagava# catunnam$ satipattha#na#nam$
catunnam$ sammappadha#na#nam$ catunnam$ iddhippa#da#nam$
pan~cannam$ indriya#nam$ pan~cannam$ bala#nam$ sattannam$
bojjhan%ga#nam ariyassa at$t$han%gikassa maggassa# ti Bhaga-
va# ; bha#gi# va# Bhagava# dasannam$ tatha#gatabala#nam$ catun-
nam$ vesa#rajja#nam$ catunnam$ pat$isambhida#nam$ channam$
abhin~n~a#nam$ channam$ buddhadhamma#nan ti Bhagava# ;
Bhagava# ti n' etam$ na#mam$ ma#tara# katam$, na pitara#
katam$, na bha#tara# katam$, na bhaginiya# katam$, na mitta#-
maccehi katam$, na n~a#tisa#lohitehi katam$, na saman$a-
bra#hman$ehi katam$, na devata#hi katam$ ; vimokkhantikam
etam$ Buddha#nam$ Bhagavanta#nam$ bodhiya# mu#le saha
sabban~n~utan~n~a#n$assa pat$ila#bha# sacchika# pan~n~atti yadidam$
Bhagava# ti, Metteyya# ti Bhagava#.
  ^Mussat' en$a#pi sa#sanan^ ti. Dvi#hi ka#ran$ehi sa#sanam$
mussati: pariyattisa#sanam pi mussati, pat$ipattisa#sanam
pi mussati.
  Katamam$ pariyattisa#sanam$ ? Yam$ tassa pariya#put$am$
suttam$ geyyam$ veyya#karan$am$ ga#tha# uda#nam$ itivuttakam$
ja#takam$ abbhutadhammam$ vedallam$, idam$ pariyatti-
sa#sanam$ ; tam$ pi mussati parimussati pariba#hiro hoti#
ti, evam pi mussat' eva#pi sa#sanam$.
  Katamam$ pat$ipattisa#sanam$ ? Samma#pat$ipada#, anulo-
mapat$ipada#, apaccani#kapat$ipada#, anvatthapat$ipada#, dham-
ma#nudhammapat$ipada#,  kusalesu paripu#rika#rita# , indri-
yesu guttadva#rata#, bhojane mattan~n~uta#, ja#gariya#nuyogo,
satisampajan~n~am$, catta#ro satipat$t$ha#na#, catta#ro sammappa-
dha#na#, catta#ro iddhippa#da#, pan~c' indriya#ni, pan~ca bala#ni,
satta bojjhan%ga#, ariyo at$t$han%giko maggo ; idam$ pat$ipatti-
sa#sanam ; tam pi mussati parimussati, pariba#hiro hoti#
ti, evam pi mussat' eva#pi sa#sanam$.
^Miccha# ca pat$ipajjati#^ ti. Pa#n$am pi hanati, adinnam
pi a#diyati, sandhim pi chindati, nillopam pi harati,
eka#ga#rikam pi karoti, paripanthe pi tit$t$hati, parada#ram pi
gacchati, musa# pi bhan$ati# ti, miccha# ca pat$ipajjati.
^Etam$ tasmim$ ana#riyan^ ti etam$ tasmim$ puggale ^anariya-^
dhammo ba#ladhammo mu#l$hadhammo an~n~a#n$adhammo
amara#vikkhepadhammo yadidam miccha# pat$ipada# ti, etam$
tasmim$ ana#riyam$.  Ten' a#ha Bhagava# :
  Methunam anuyuttassa
  Metteyya# ti Bhagava#
  mussat' eva#pi sa#sanam$,
  miccha# ca pat$ipajjati, etam$ tasmim$ ana#riyan ti.
  Eko pubbe caritvatna methunam$ yo
  nisevati,
  ya#nam$ bhantam$ va tam$ loke hi#nam.
  a#hu puthujjanam$.
  ^Eko pubbe caritva#na#^ ti.  Dvi#hi ka#ran$ehi eko pubbe cari-
  tva#na, pabbajja#sam$kha#tena va# gan$a#vavassaggatthena va#.
  Katham$ pabbajja#sam$kha#tena eko pubbe caritva#na ?
Sabbam$ ghara#va#sapalibodham$ chinditva#, puttada#rapali-
bodham$ chinditva#, n~a#tipalibodham$ chinditva#, mitta#macca-
palibodham$ chinditva#, sannidhipalibodham$ chinditva#,
kesamassum$ oha#retva#, ka#sa#ya#ni vattha#ni accha#detva#, aga#-
rasma# anaga#riyam$ pabbajitva#, a#kin~canabha#vam$ upagantva#,
eko carati viharati iriyati vattati pa#leti yapeti ya#peti ;
evam$ pabbajja#sam$kha#tena, eko pubbe caritva#na.
  Katham$ gan$a#vavassaggatthena eko pubbe caritva#na ?
So evam$ pabbajito sama#no eko aran~n~avanapattha#ni pan-
ta#ni sena#sana#ni pat$isevati appasadda#ni appanigghosa#ni
vijanava#ta#ni manussara#haseyyaka#ni pat$isalla#nasa#ruppa#ni.
So eko gacchati, eko tit$t$hati, eko nisi#dati; eko seyyam$
kappeti, eko ga#mam$ pin$d$a#ya pavisati, eko pat$ikkamati,
eko raho nisi#dati, eko can%kamam$ adhit$t$ha#ti, eko carati, eko
viharati iriyati vattati pa#leti yapeti ya#peti ; evam gan$a#va-
vassaggatthena, eko pubbe caritva#na.
  ^Methunam$ yo nisevati#^ ti.  Methunadhammo na#ma yo so
asaddhammo . . . pe . . . tam$ka#ran$a# vuccati methuna-
dhammo.  Methunam$ yo nisevati# ti so aparena samayena
Buddham$ dhammam$ sam$gham$ sikkham$ paccakkha#ya
hi#na#ya#vattitva# methunadhammam$ sevati nisevati sam$-
sevati pat$isevati# ti, methunam$ yo nisevati.
  ^Ya#nam$ bhantam$ va tam$ loke^ ti.  ^Ya#nan^ ti hatthiya#nam$
assaya#nam$ goya#nam$ ajaya#nam$ men$d$akaya#nam$ ot$t$ha-
ya#nam$ kharaya#nam$ ^bhantam$^ adantam$ aka#ritam avini#tam
uppatham$ gan$ha#ti, visamam$ kha#n$um pi pa#sa#n$am pi abhi-
ruhati, ya#nam pi a#rohakam pi bhan~jati, papa#te pi
papatati. Yatha# tam$ bhantam$ ya#nam$ adantam$ aka#ritam$
avini#tam$ uppatham$ gan$ha#ti, evam eva so vibbhantako
bhantaya#napat$ibha#go uppatham$ gan$ha#ti: miccha#dit$t$him$
gan$ha#ti . . . pe . . . miccha#sama#dhim$ gan$ha#ti.  Yatha#
tam$ bhantam$ ya#nam$ adantam$ aka#ritam$ avini#tam$ visamam$
kha#n$um pi pa#sa#n$am pi abhiruhati, evam eva so vibbhan-
tako bhantaya#napat$ibha#go visamam$ ka#yakammam$ abhi-
ruhati, visamam$ vaci#kammam$ abhiruhati, visamam$
manokammam$ abhiruhati, visamam$ pa#n$a#tipa#tam$ abhi-
ruhati, visamam$ adinna#da#nam$ abhiruhati, visamam$
ka#mesu miccha#ca#ram$ abhiruhati, visamam$ musa#va#dam$
abhiruhati, visamam$ pisun$am$ va#cam$ abhiruhati, visamam$
pharusam$ va#cam$ abhiruhati, visamam$ samphappala#pam$
abhiruhati, visamam$ abhijjham$ abhiruhati, visamam$ bya#-
pa#dam$ abhiruhati, visamam$ miccha#dit$t$him$ abhiruhati,
visame sam$kha#re abhiruhati, visame pan~ca ka#magun$e
abhiruhati, visame ni#varan$e abhiruhati. Yatha# tam$
bhantam$ ya#nam$ adantam$ aka#ritam$ avini#tam$ ya#nam$ pi
a#rohakam pi bhan~jati, evam eva so vibbhantako bhanta-
ya#napat$ibha#go niraye atta#nam$ bhan~jati, tiraccha#nayoniya#
atta#nam$ bhan~jati, pittivisaye atta#nam$ bhan~jati, manussa-
loke atta#nam$ bhan~jati, devaloke atta#nam$ bhan~jati.  Yatha#
tam$ bhantam$ ya#nam adantam$ aka#ritam$ avini#tam$ papa#te
pi papatati, evam eva so vibbhantako bhantaya#napat$ibha#g
ja#tipapa#tamhi pi papatati, jara#papa#tamhi pi papatati,
bya#dhipapa#tamhi pi papatati, maran$apapa#tamhi pi
papatati,  sokaparidevadukkhadomanassupa#ya#sapapa#tamhi
pi papatati.  ^Loke^ ti apa#yaloke . . . pe . . . manussa-
loke ti, ya#nam$ bhantam$ va tam$ loke.
^Hi#nam a#hu puthujjanan^ ti.  ^Puthujjana#^ ti ken' atthena
puthujjana# ?  Puthu kilese janenti# ti puthujjana#, puthu
avihatasakka#yadit$t$hika# ti puthujjana#, puthu sattha#ra#nam$
mukhullokika# ti puthujjana#, puthu sabbagati#hi a#vut$a#
ti puthujjana#, puthu na#na#bhisam$kha#rehi abhisam$kharonti#
ti puthujjana#, puthu na#na# oghehi vuyhanti# ti puthujjana#,
puthu na#na#santa#pehi santappanti# ti puthujjana#, puthu
na#na#pa ril$a#hehi paridayhanti# ti puthujjana#, puthu pan~ca-
sua ka#magun$esu ratta# giddha# gadhita# mucchita# ajjho-
sa#na# lagga# laggita# palibuddha# ti puthujjana#, puthu
pan~cahi ni#varan$ehi a#vut$a# nivut$a# ophut$a#  pihita#
pat$icchanna# pat$ikujjita# ti puthujjana#. ^Hi#nam^ a#hu
puthujjanan ti puthujjanam$ hi#nam$ nihi#nam$ omakam$
la#makam$ jatukkam$  parittan ti evam  ^a#hu ^ evam
a#ham$su evam$ kathenti. evam$ bhan$anti evam$ di#payanti
evam$ voharanti# ti, hi#nam a#hu puthujjanam$. Ten' a#ha
Bhagava# :
  Eko pubbe caritva#na methunam$ yo nisevati,
  ya#nam$ bhantam$ va tam$ loke hi#nam a#hu puthuj-
  janan ti.  -
  Yaso kitti# ca ya# pubbe ha#yat' eva#pi
  tassa sat,
  etam pi disva# sikkhetha methunam$
  vippaha#tave.  .
  ^Yaso kitti# ca ya# pubbe ha#yat' eva#pi tassa sa#^ ti. Katamo
yaso ?  Katama# kitti?  Idh' ekacco pubbe saman$abha#ve
sakkato hoti garukato ma#nito pu#jito apacito la#bhi#
ci#varapin$d$apa#tasena#sanagila#napaccayabhesajjaparikkha#ra# -
nam$ ; ayam$ yaso.
  Katama# kitti? Idh' ekacco pubbe saman$abha#ve kitti-
van$n$abhato hoti pan$d$ito viyatto medha#vi# bahussuto
cittakathi# kalya#n$apat$ibha#n$o suttantiko ti va# vinayadharo
ti va# dhammakathiko ti va# a#ran~n~iko ti va# pin$d$apa#tiko ti
va# pam$suku#liko ti va#, teci#variko ti va# sapada#naca#riko  ti
va# khalupaccha#bhattiko ti va# nesajjiko ti va# yatha#san-
thatiko ti va# pat$hamassa jha#nassa la#bhi# ti va# dutiyassa
jha#nassa la#bhi# ti va# tatiyassa jha#nassa la#bhi# ti va#
catutthassa jha#nassa la#bhi# ti va# a#ka#sa#nan~ca#yatanasama#-
pattiya# la#bhi# ti va# vin~n~a#n$an~ca#yatanasama#pattiya# la#bhi# ti  ,
va# a#kin~can~n~a#yatanasama#pattiya# la#bhi# ti va# nevasan~n~a#-
na#san~n~a#yatanasama#pattiya# la#bhi# ti va# ; ayam$ kitti.
  ^Yaso kitti# ca ya# pubbe ha#yat' eva#pi tassa sa#^ ti.  ^Tassa^
aparena samayena Buddham$ dhammam$ sam$gham$ sikkham$
paccakkha#ya hi#na#ya#vattassa so ca yaso sa# ca kitti ^ha#yati^
pariha#yati paridham$sati paripatati antaradha#yati vip-
palujjati# ti, yaso kitti# ca ya# pubbe ha#yat' eva#pi tassa sa#.
^Etam pi disva# sikkhetha methunam$ vippaha#tave^ ti.
^Etan^ ti pubbe saman$abha#ve yaso kitti ca, aparabha#ge
Buddham$ dhammam$ sam$gham$ sikkham$ paccakkha#ya
hi#na#ya#vattassa ayaso ca akitti ca ; etam$ sampattivi-
pattim$ ^disva#^ passitva# tulayitva# ti#rayitva# vibha#vayitva#
vibhu#tam$ katva# ti, etam pi disva#.  ^Sikkhetha#^ ti tisso sikkha#,
adhisi#lasikkha# adhicittasikkha# adhipan~n~a#sikkha#.
Katama# adhisi#lasikkha# ? Idha bhikkhu si#lava# hoti,
pa#timokkhasam$varasam$vuto  viharati  a#ca#ragocarasam-
panno, an$umattesu vajjesu bhayadassa#vi# sama#da#ya sik-
khati sikkha#padesu ; khuddako si#lakkhando, mahanto
si#lakkhandho, si#lam$ patit$t$ha# a#dicaran$am$ sam$yamo sam$-
varo mukham$ pamukham$ kusala#nam$ dhamma#nam$ sama#-
pattiya#.  Ayam$ adhisi#lasikkha#.
Katama# adhicittasikkha# ? Idha bhikkhu vivicc' eva
ka#mehi, vivicca akusalehi dhammehi, savitakkam$ savica#ram$
vivekajam$ pitisukham$ pat$hamam$ jha#nam$ upasampajja
viharati, vitakkavica#ra#nam$ vu#pasama# ajjhattam$ sam-
pasa#danam$ cetaso ekodibha#vam$ avitakkam$ avica#ram$ sama#-
dhijam$ dutiyam$ jha#nam$, tatiyam$ jha#nam$, catuttham$
jha#nam$ upasampajja viharati.  Ayam$ adhicittasikkha#.
Katama# adhipan~n~a#sikkha# ?  Idha bhikkhu pan~n~ava# hoti,
udayatthaga#miniya# pan~n~a#ya samanna#gato ariya#ya nibbe-
dhika#ya samma#dukkhakkhayaga#miniya# ; so idam$ dukkhan
ti yatha#bhu#tam$ paja#na#ti, ayam$ dukkhasamudayo ti yatha#-
bhu#tam$ paja#na#ti, ayam$ dukkhanrodho ti yatha#bhu#tam$
paja#na#ti, ayam$ dukkhanirodhaga#mini# pat$ipada# ti yatha#-
bhu#tam$ paja#na#ti, ime a#sava# ti yatha#bhu#tam$ paja#na#ti, ayam$
a#savasamudayo ti yatha#bhu#tam$ paja#na#ti, ayam$ a#sava-
nirodho ti yatha#bhu#tam$ paja#na#ti, ayam$ a#savanirodha-
ga#mini# pat$ipada# ti yatha#bhu#tam$ paja#na#ti. Ayam$ adhi-
pan~n~a#sikkha#.
  Methunadhammo na#ma yo so asaddhammo . . . pe . . .
tam$ka#ran$a# vuccati methunadhammo.
  Etam pi disva# sikkhetha methunam$ ^vippaha#tave^ ti
methunadhammassa  paha#na#ya vu#pasama#ya pat$inissag-
ga#ya pat$ipassaddhiya#  adhisi#lam pi sikkheyya, adhicittam
pi sikkheyya, adhipan~n~am pi sikkheyya. Ima# tisso
sikkha# a#vajjento sikkheyya, ja#nanto sikkheyya, passanto
sikkheyya, paccavekkhanto sikkheyya, cittam$ adhit$t$ha-
hanto sikkheyya, saddha#ya  adhimuccanto sikkheyya,
viriyam$ paggan$hanto sikkheyya, satim$ upat$t$hapento
sikkheyya, cittam$ sama#dahanto sikkheyya, pan~n~a#ya paja#-
nanto sikkheyya, abhin~n~eyyam$ abhija#nanto sikkheyya,
parin~n~eyyam$ parija#nanto sikkheyya, paha#tabbam$ paja-
hanto sikkheyya, bha#vetabbam$ bha#vento sikkheyya, sac-
chika#tabbam$ sacchikaronto sikkheyya a#careyya sama#-
careyya sama#da#ya vatteyya# ti, etam pi disva# sikkhetha
methunam$ vippaha#tave.  Ten' a#ha Bhagava# :
  Yaso kitti# ca ya# pubbe ha#yat' eva#pi tassa sa#,
  etam pi disva# sikkhetha methunam$ vippaha#tave ti.
  Sam$kappehi pareto so kapan$o viya
  jha#yati,
  sutva# paresam$ nigghosam$ man%ku hoti
  tatha#vidho.
  ^Sam$kappehi pareto so kapan$o viya jha#yati#^ ti.  Ka#masam$-
kappena bya#pa#dasam$kappena vihim$sa#sam$kappena dit$t$hi-
sam$kappena phut$t$ho ^pareto^ samohito samanna#gato pi-
hito ^kapan$o viya^ mando viya momu#ho viya ^jha#yati^
pajjha#yati nijjha#yati avajjha#yati .  Yatha# ulu#ko rukkha-
sa#kha#yam$ mu#sikam$ magayama#no  jha#yati pajjha#yati
nijjha#yati avajjha#yati; yatha# kot$t$hu nadi#ti#re macche  :
magayama#no jha#yati pajjha#yati nijjhaya#ti avajjha#yati ;
yatha# vila#ro sandhisamalasapan%kati#re  mu#sikam$ maga-
yama#no jha#yati pajjha#yati nijjha#yati avajjha#yati  ;  yatha#
gadrabho vahacchinno sandhisamalasapan%kati#re jha#yati
pajjha#yati nijjha#yati avajjha#yati; evam eva so vibbhantako
ka#masam$kappena bya#pa#dasam$kappena vihim$sa#sam$kappena
dit$t$hisam$kappena phut$t$ho pareto samohito samanna#gato
pihito kapan$o viya mando viya momu#ho viya jha#yati
pajjha#yati nijjha#yati avajjha#ya#ti#  ti, sam$kappehi  pareto
so kapan$o viya jha#yati.
  ^Sutva# paresam$ nigghosam$ man%ku hoti tatha#vidho^ ti.
^Paresan^ ti upajjha#yaka# va# a#cariyaka# va# sama#nupajjha#-
yaka# va# sama#na#cariyaka# va# mitta# va# sandit$t$ha# va# sam-
bhatta# va# saha#ya# va# codenti: Tassa te kho a#vuso
ala#bha#, tassa te dulladdham$ ; yam$ tvam$ evaru#pam$ ul$a#ram$
sattha#ram$ labhitva#, evam$ sva#kkha#te dhammavinaye pabba-
jitva#, evaru#pam$ ariyagan$am$ labhitva#, hi#nassa methuna-
dhammassa ka#ran$a# Buddham$ dhammam$ sam$gham$ sikkham$
paccakkha#ya hi#na#ya#vatto 'si ; saddha# pi na#ma te na#hosi
kusalesu dhammesu, hiri pi na#ma te na#hosi kusalesu
dhammesu, ottappam pi na#ma te na#hosi kusalesu
dhammesu, viriyam pi na#ma te na#hosi kusalesu dhammesu,
sati pi na#ma te na#hosi kusalesu dhammesu, pan~n~a# pi
nama te na#hosi kusalesu dhammesu# ti tesam$ vacanam$
byappatham$ desanam$ anusa#sanam$ anusit$t$him$ ^sutva#^
sun$itva# uggahetva#  upadha#rayitva# upalakkhayitva# man%ku
^hoti,^ pi#l$ito ghat$t$ito byatthito domanassito hoti.  ^Tatha#-^
^vidho^ ti tatha#vidho ta#diso tassan$t$hito tappaka#ro tappat$i-
bha#go, yo so vibbhantako ti, sutva# paresam$ nigghosam$
man%ku hoti tatha#vidho.  Ten' a#ha Bhagava# :
  Sam$kappehi pareto so kapan$o viya jha#yati,
  Sutva# paresam$ nigghosam$ man%ku hoti tatha#vidho ti.
  Atha sattha#ni kurute parava#dehi co-
  dito,
  esa khv-assa maha#gedho, mosavajjam$
  paga#hati  .
  ^Atha sattha#ni kurute parava#dehi codito^ ti. ^Atha#^ ti
padasandhi padasam$saggo padapa#ripu#ri akkharasamava#yo
byan~janasilit$t$hata# pada#nupubbata#-m-etam$ atha# ti.  ^Sat-^
^tha#ni#^ ti ti#n$i sattha#ni, ka#yasattham$ vaci#sattham$ mano-
sattham$ ; tividham$ ka#yaduccaritam$ ka#yasattham$, catub-
bidham$ vaci#duccaritam$ vaci#sattham$, tividham$ manoduc-
caritam$ manosattham$.  ^Parava#dehi codito^ ti upajjha#ya-
kehi va# a#cariyakehi va# sama#nupajjha#yakehi  va#
sama#na#cariyakehi va# mittehi va# sandit$t$hehi va# sambhat-  '
tehi va# saha#yehi va# codito, sampaja#namusa# bha#sati
Abhirato aham$ bhante ahosim$ pabbajja#ya, ma#ta# me
posetabba#, tena 'mhi vibbhanto ti bhan$ati ; pita# me
posetabbo tena 'mhi vibbhanto ti bhan$ati ; bha#ta# me
posetabbo, bhagini# me posetabba#, putto me posetabbo,
dhi#ta# me posetabba#, mitta# me posetabba#, amacca# me
posetabba#, n~a#taka# me posetabba#, n~a#tisa#lohita# me pose-
tabba#, tena 'mhi vibbhanto ti bhan$ati vaci#sattham$ karoti
sam$karoti janeti san~janeti nibbatteti abhinibbatteti# ti,
atha sattha#ni kurute parava#dehi codito.
  ^Esa khv-assa maha#gedho^ ti.  Eso kho assa maha#-
gedho maha#vanam$ maha#gahan$am$ maka#kanta#ro maha#-
visamo maha#kut$ilo maha#pan%ko maha#palipo maha#pali-
bodho maha#bandhanam$ yadidam$ sampaja#namusa#va#do ti,
esa khvassa maha#gedho.
  ^Mosavajjam$ paga#hati#^ ti.  ^Mosavajjam$^ vuccati musa#va#do.
Idh' ekacco sabhaggato va# parisaggato va# n~a#timajjhagato
va# pu#gamajjhagato va# ra#jakulamajjhagato va# abhini#to
sakkhiput$t$ho :  ehi bho purisa yam$ ja#na#si tam$ vadehi#
ti.  So aja#nam$ va# a#ha ja#na#mi# ti, ja#nam$ va# a#ha na
ja#na#mi# ti, apassam$ va# a#ha passa#mi# ti, passam$ va# a#ha na
passa#mi# ti, iti attahetu va# parahetu va# a#misakin~cikkha-
hetu va# sampaja#namusa# bha#sati ; idam$ vuccati mosa-
vajjam.
  Api ca ti#h' a#ka#rehi musa#va#do hoti ; pubb' ev' assa hoti
musa# bhan$issan ti, bhan$antassa hoti musa# bhan$a#mi# ti,
bhan$itassa hoti musa# maya# bhan$itan ti; imehi ti#h' a#ka#rehi
musa#vado hoti.  Api ca catu#h' a#ka#rehi pan~cah' a#ka#rehi
chah' a#ka#rehi sattah' a#karehi at$t$hah' a#ka#rehi musa#va#do
hoti: pubb' ev' assa hoti musa# bhan$issan ti, bhan$antassa
hoti musa# bhan$a#mi# ti, bhan$itassa hoti musa# maya#
bhan$itan ti, vinidha#ya dit$t$him$, vinidha#ya khantim$, vini-
dha#ya rucim$, vinidha#ya san~n~am$, vinidha#ya bha#vam$, imehi
at$t$hah' a#ka#rehi musa#va#do hoti.  Mosavajjam$ ^paga#hati#^
ti mosavajjam$ paga#hati oga#hati ajjhoga#hati pavisati# ti,
mosavajjam$ paga#hati.  Ten' a#ha Bhagava# :
  Atha sattha#ni kurute parava#dehi codito,
  esa khv-assa maha#gedho, mosavajjam$ paga#hati# ti.
  Pan$d$ito ti saman~n~a#to ekacariyam$
  adhit$t$hito,
  atha#pi methune yutto mando va
  parikissati.
  ^Pan$d$ito ti saman~n~a#to^ ti idh' ekacco pubbe saman$abha#ve
kittivan$n$abhato hoti pan$d$ito viyatto medha#vi# bahussuto
cittakathi# kalya#n$apatibha#n$o suttantiko ti va# vinayadharo
ti va# dhammakathiko ti va# . . . pe . . . nevasan~n~a#na#-
san~n~a#yatanasama#pattiya# la#bhi# ti va# evam$ n~a#to hoti
san~n~a#to saman~n~a#to ti, pan$d$ito ti saman~n~ato.
  ^Ekacariyam$ adhit$t$hito^ ti dvi#hi ka#ran$ehi ekacariyam$
adhit$t$hito pabbajja#sam$kha#tena va# gan$a#vavassaggatthena
va#.
  Katham$ pabbajja#sam$kha#tena ekacariyam$ adhit$t$hito ?
Sabbam$ ghara#va#sapalibodham$ chinditva# . . . pe . . .
evam$ pabbajja#sam$kha#tena ekacariyam$ adhit$t$hito.
  Katham$ gan$a#vavassaggatthena ekacariyam$ adhit$t$hito ?
so evam$ pabbajito sama#no eko aran~n~avana pattha#ni pan-
ta#ni ... pe ... evam$ gan$a#vavassaggatthena ekacariyam$
adhit$t$hito ti, ekacariyam$ adhit$t$hito.
  ^Atha#pi methune yutto^ ti.  Methunadhammo na#ma yo
so asaddhammo  . . . pe . . . tam$ka#ran$a# vuccati
methunadhammo.  Atha#pi methune yutto ti so aparena
samayena Buddham$ dhammam$ sam$gham$ sikkham$ pac-
cakkha#ya hi#na#ya#vattitva# methunadhamme yutto payutto
a#yutto sama#yutto ti, atha#pi methune yutto.
  Mando va parikissati# ti kapan$o viya momu#ho viya
kissati parikissati  parikilissati pa#n$am pi hanati,
adinnam pi a#diyati, sandhim pi chindati, nillopam pi
harati, e#ka#ga#rikam pi karoti, paripanthe pi tit$t$hati, para-
da#ram pi gacchati, musa# pi bhan$ati, evam pi kissati
parikissati parikilissati. Tam enam$ ra#ja#no gahetva#
vividha# kammaka#ran$a# ka#renti: kasa#hi pi ta#l$enti, vettehi
pi ta#l$enti, ad$d$hadan$d$akehi pi ta#lenti, hattham pi chindanti ,
pa#dam pi chindanti, hatthapa#dam pi chindanti, kan$n$am
pi chindanti, na#sam pi chindanti, kan$n$ana#sam pi chin-
danti, vilan%gatha#likam pi karonti, sam$khamun$d$ikam pi
karonti, ra#humukham pi karonti, jotima#likam pi karonti,
hatthapajjotikam pi karonti, erakavattikam pi karonti,
ci#rakava#sikam pi karonti, en$eyyakam pi karonti, bal$i-
samam$sikam pi karonti, kaha#pan$akam pi karonti, kha#ra#-
patacchikam pi karonti, palighaparivattikam pi karonti,
pala#lapi#t$hakam pi karonti, tattena pi telena osin~canti,
sunakhehi pi kha#da#penti, ji#vantam pi su#le utta#senti,
asina# pi si#sam$ chindanti ; evam pi kissati parikissati
parikilissati. Athava# ka#matan$ha#ya abhibhu#to pari-
ya#din$n$acitto bhoge pariyesanto na#va#ya maha#samuddam$
pakkhandati, si#tassa purakkhato, un$hassa purakkhato,
d$am$samakasava#ta#tapasirim$sapasamphassehi  rissama#no
khuppipa#sa#ya pi#l$iyama#no Gumbam$  gacchati, Tak-
kolam$ gacchati, Takkasilam$ gacchati, Ka#lamukham$
gacchati, Maran$apa#ram$ gacchati, Vesun%gam$ gacchati,
Vera#patham$ gacchati, Javam$ gacchati, Tamalim$ gac-
chati, Van%gam$ gacchati, El$avaddanam$ gacchati
Suvan$n$aku#t$am$ gacchati, Suvan$n$abhu#mim$ gacchati, Tam-
bapan$n$im$ gacchati, Suppa#ram$ gacchati, Bharukaccham$
gacchati, Surat$t$ham$ gacchati, An%ganekam$ gacchati,
Gan%gan$am$ gacchati, Paramagan%gan$am$ gacchati, Yonam$
gacchati, Paramayonam$ gacchati, Allasandam$ gacchati ,
Marukanta#ram$ gacchati, Jan$n$upatham$ gacchati, Aja-
patham$ gacchati, Men$d$apatham$ gacchati, San%kupatham$
gacchati, Chattapatham$ gacchati, Vam$sapatham$ gacchati,
Sakun$apatham$ gacchati, Mu#sikapatham$ gacchati, Dari-
patham$ gacchati, Vetta#dha#ram$ gacchati ; evam pi kissati
parikissati parikilissati.  Pariyesanto na labhati, ala#-
bhamu#lakam pi dukkhadomanassam$  pat$isam$vedeti ;
evam pi kissati parikissati parikilissati.  Pariyesanto
labhati, laddha# ca a#rakkhamu#lakam pi dukkha-
domanassam$ pat$isam$vedeti: Kin ti me bhoge n' eva
ra#ja#no hareyyum$, na cora# hareyyum$, na aggi d$aheyya
na udakam$ vaheyya, na appiya# da#ya#da# hareyyun
ti; tassa evam$ rakkhato gopayato te bhoga# vippa-
lujjanti, so vippayogamu#lakam pi dukkhadomanassam$
pat$isam$vedeti ;  evam pi kissati parikissati parikilissati#
ti, atha#pi methune yutto mando va parikissati.  Ten' a#ha
Bhagava# :
  Pan$d$ito ti saman~n~a#to ekacariyam$ adhit$t$hito,
  atha#pi methune yutto mando va parikissati# ti.
  Etam a#di#navam$ n~atva# muni pubba#-
  pare idha,
  ekacariyam$ dal$ham$ kayira#, na nise-
  vetha methunam$.
  ^Etam a#di#navam$ n~atva# muni pubba#pare idha#^ ti.  ^Etan^ ti
pubbe saman$abha#ve yaso ca kitti ca, aparabha#ge Buddham$
dhammam$ sam$gham$ sikkham$ paccakkha#ya hi#na#ya#vat-
ja#nitva# tulayitva# ti#rayitva#  vibha#vayitva# vibhu#tam$ katva#.
^Muni#^ ti. Monam$ vuccati n~a#n$am$, ya# pan~n~a# paja#nana#...
pe . . . san%gaja#lam aticca so muni. ^Idha#^ ti imissa#
dit$t$hiya#, imissa# khantiya# imissa# ruciya# imasmim$ a#da#ye
imasmim$ dhamme, imasmim$ vinaye, imasmim$ dhamma-
vinaye, imasmim$ pa#vacane imasmim$ brahmacariye
imasmim$ satthusa#sane, imasmim$ attabha#ve, imasmim$
manussaloke ti, etam a#di#navam$ n~atva# muni pubba#pare
idha.
^Ekacariyam$ dal$ham$ kayira#^ ti dvi#hi ka#ran$ehi eka-
cariyam$ dal$ham$ kareyya, pabbajja#sam$kha#tena va# gan$a#-
vavassaggatthena va#.
Katham$ pabbajja#sam$kha#tena ekacariyam$ dal$ham$ ka-
reyya ?  Sabbam$ ghara#va#sapalibodham$ chinditva#, putta-
da#rapalibodham$ chinditva#, n~a#tipalibodham$ chinditva#,
mitta#maccapalibodham$ chinditva#, sannidhipalibodham$
chinditva#, kesamassum$ oha#retva#, ka#sa#ya#ni vattha#ni accha#-
detva#, a#ga#rasma# anaga#riyam$ pabbajitva#, akin~canabha#vam$
upagantva#, eko careyya vihareyya iriyeyya vatteyya
pa#leyya yapeyya ya#peyya ; evam$ pabbajja#sam$kha#tena eka-
cariyam$ dal$ham$ kareyya.
  Katham$ gan$a#vavassaggatthena ekacariyam$ dal$ham$ ka-
reyya? So evam$ pabbajito sama#no eko aran~n~avana-
pattha#ni panta#ni sena#sana#ni patiseveyya appasadda#ni
appanigghosa#ni vijanava#ta#ni  manussara#haseyyaka#ni pat$i-
salla#nasa#ruppa#ni; so eko gaccheyya, eko tit$t$heyya, eko
nisi#deyya, eko seyyam$ kappeyya, eko ga#mam$ pin$d$a#ya
paviseyya, eko pat$ikkameyya, eko raho nisi#deyya, eko
can%ka#mam$ adhit$t$heyya, eko careyya vihareyya iriyeyya
vatteyya pa#leyya yapeyya ya#peyya ; evam$ gan$a#vavassag-
gatthena ekacariyam$ dal$ham$ kareyya# ti.
  Ekacariyam$ ^dal$ham$^ kareyya, thiram$ kareyya, dal$ha-
sama#da#no assa avat$t$hitasama#da#no kusalesu dhammesu#
ti, ekacariyam$ dal$ham$ kayira#.
  ^Na nisevetha methunan^ ti.  Methunadhammo na#ma yo
so asaddhammo ga#madhammo . . . pe . . . tam$ka#ran$a#
vuccati methunadhammo. Methunadhammam$ na se-
veyya, na niseveyya, na  sam$seveyya, na pat$iseveyya,
na careyya, na sama#careyya, na sama#da#ya vatteya# ti
na nisevetha methunam.  Ten' a#ha Bhagava# :
  Etam a#di#navam$ n~atva# muni pubba#pare idha,
  ekacariyam$ dal$ham$ kayira#, na nisevetha methunan
  ti.
  Vivekan~ n~eva sikkhetha, etad ariya#-
  nam uttamam$;
  tena set$t$ho na man~n~etha, sa ve nib-
  ba#nasantike.  -
  ^Vivekan~ n~eva sikkhetha#^ ti.  ^Viveko^ ti tayo viveka#, ka#ya-
viveko cittaviveko upadhiviveko.  :
  Katamo ka#yaviveko ? . . . pe . . . ayam$ upadhiviveko.
Ka#yaviveko ca vu#pakat$t$haka#ya#nam$ nekkhamma#bhira-
ta#nam$ ; cittaviveko ca parisuddhacitta#nam$ paramavoda#na-
patta#nam$; upadhiveveko ca nirupadhi#nam$ puggala#nam$
visam$kha#ragata#nam$.
^Sikkha#^ ti tisso sikkha#, adhisi#lasikkha# adhicittasikkha#
adhipan~n~a#sikkha# . . . pe . . . ayam$ adhipan~n~a#sikkha#.
^Vivekan~ n~eva sikkhetha#^ ti vivekan~ n~eva sikkheyya
a#careyya sama#careyya sama#da#ya vatteyya# ti, vivekan~ n~eva
sikkhetha.
^Etad ariya#nam uttaman^ ti.  Ariya# vuccanti Buddha# ca
buddhasa#vaka# ca paccekabuddha# ca. Ariya#nam$ etam$
aggam$ set$t$ham$ viset$t$ham$ pa#mokkham$ uttamam$ pavaram$,
yadidam$ vivekacariya# ti, etad ariya#nam uttamam$.
^Tena set$t$ho na man~n~etha#^ ti ta#ya vivekacariya#ya
un$n$atim$ na kareyya, un$n$amam$ na kareyva, ma#nam$ na
kareyya, thambham$ na kareyya, na tena ma#nam$ janeyye,
bandham$ na kareyya, na tena thaddho assa pat-
thaddho paggahitasiro ti, tena set$t$ho na man~n~etha.
^Sa ve nibba#nasantike^ ti so nibba#nassa santike
sa#manta# a#sanne avidu#re upakat$t$he ti, sa ve nibba#nasantike.
Ten' a#ha Bhagava# :
Vivekan~ n~eva sikkhetha, etad ariya#nam uttamam$;
tena set$t$ho na man~n~etha, sa ve nibba#nasantike ti.
Rittassa munino carato ka#mesu ana-
pekkhino
oghatin$n$assa pihayanti ka#mesu ga-
dhita# paja#.
  ^Rittassa munino carato^ ti.  ^Rittassa#^ ti rittassa vivit-
tassa pavivittassa, ka#yaduccaritena rittassa vivittassa pavi-
vittassa, vaci#duccaritena manoduccaritena ra#gena dosena
mohena kodhena upana#hena makkhena pal$a#sena issa#ya
macchariyena ma#ya#ya sa#t$heyyena thambhena sa#rambhena
ma#nena atima#nena madena pama#dena sabbakilesehi sabba-
duccaritehi sabbadarathehi sabbaparil$a#hehi sabbasanta#pehi
sabba#kusala#bhisam$kha#rehi rittassa vivittassa pavivittassa.
^Munino^ ti monam$ vuccati n~a#n$am$, ya# pan~n~a# paja#nana#
. . . pe . . . san%gaja#lam aticca so muni.  ^Carato^ ti
carato viharato iriyato vattato pa#layato yapayato ya#payato
ti, rittassa munino carato.
  ^Ka#mesu anapekkhino^ ti. Ka#ma# ti udda#nato dve ka#ma#,
vatthuka#ma# ca kilesaka#ma# ca . . . pe . . . ime vuccanti
vatthuka#ma# . . . pe . . . ime vuccanti kilesaka#ma#.
Vatthuka#me parija#nitva#, kilesaka#me paha#ya pajahitva#
vinoditva# byanti#karitva# anabha#vam$ gamitva#, ka#mesu ana-
pekkhava#, cattaka#mo vantaka#mo muttaka#mo pahi#naka#mo
pat$inissat$t$haka#mo vi#tara#go vantara#go muttara#go pahi#na-
ra#go patinissat$t$hara#go niccha#to nibbuto si#tibhu#to sukha-
pat$isam$vedi# brahmabhu#tena attana# viharati# ti, ka#mesu,
anapekkhino.
  ^Oghatin$n$assa pihayanti ka#mesu gadhita# paja#^ ti.  ^Paja#^ ti
satta#dhivacanam$.  Paja# ^ka#mesu^ ratta# giddha# ^gadhita#^ muc-
chita# ajjhopanna# lagga# laggita# palibuddha#, ta# ka#mo-
gham$ tin$n$assa, bhavogham$  tin$n$assa, dit$t$hogham$
tin$n$assa, avijjogham$ tin$n$assa, sabbasam$kha#rapatham$
tin$n$assa uttin$n$assa nitin$n$assa atikkantassa sama-
tikkantassa  vi#tivattassa  pa#ragatassa pa#rappattassa
antagatassa antappattassa kot$igatassa kot$ippattassa
pariyantagatassa  pariyantappattassa  vosa#nagatassa
vosa#nappattassa ta#n$agatassa ta#n$appattassa len$agatassa
len$appattassa saran$agatassa saran$appattassa abhayaga-
tassa abhayappattassa accutagatassa accutappattassa
amatagatassa amatappattassa nibba#nagatassa nibba#nap-
pattassa icchanti sa#diyanti patthayanti ^pihayanti^ abhi-
jappanti. Yatha# in$a#yika# a#nan$yam$ patthenti pihayanti,
yatha# a#ba#dhika# a#rogyam patthenti pihayanti, yatha# ban-
dhanabandha# bandhanamokkham patthenti pihayanti,
yatha# da#sa# bhujissam$ patthenti pihayanti, yatha# kanta#-
raddha#nam$ pakkhanna#  khemantabhu#mim$ patthenti piha-
yanti; evam eva paja# ka#mesu ratta# giddha# gadhita#
mucchita# ajjhopanna# lagga# laggita# palibuddha#, ta#
ka#moghatin$n$assa bhavoghatin$n$assa . . . pe . . . nibba#na-
gatassa nibba#nappattassa icchanti sa#diyanti patthayanti
pihayanti abhijappanti# ti, oghatin$n$assa pihayanti ka#mesu
gadhita# paja#.  Ten' a#ha Bhagava# :
  Rittassa munino carato ka#mesu anapekkhino
  oghatin$n$assa pihayanti ka#mesu gadhita# paja# ti.
  Idh' eva suddhim$ iti va#diyanti
  na#n~n~esu dhammesu visuddhim a#hu,
  yam$ nissita#, tattha subha# vada#na#
  paccekasaccesu puthu# nivit$t$ha#.
^Idh'eva suddhim$ iti va#diyanti#^ ti. ^Idh' eva suddhim$
visuddhim$ parisuddhim$ muttim$ vimuttim$ parimuttim$
vadanti kathenti bhan$anti di#payanti voharanti : sassato
loko, idam eva saccam$, mogham an~n~an ti suddhim$ vi-
suddhim$ parisuddhim$ muttim$ vimuttim$ parimuttim$ va-
danti kathenti bhan$anti di#payanti voharanti, asassato
loko, antava# loko, anantava# loko, tam$ ji#vam$ tam$ sari#ram$,
an~n~am$ ji#vam$ an~n~am$ sari#ram$, hoti tatha#gato param$-
maran$a#, na hoti tatha#gato param$maran$a#, hoti ca na ca
hoti tatha#gato param$maran$a#, n' eva hoti na na hoti tatha#-
gato param$maran$a#, idam eva saccam$, mogham an~n~an ti
suddhim$ visuddhim$ parisuddhim$ muttim$ vimuttim$ pari-
muttim$ vadanti kathenti bhan$anti di#payanti voharanti# ti,
idh' eva suddhim$ iti va#diyanti.
  ^Na~n~n~esu dhammesu visuddhim a#hu#^ ti.  Attano sattha#ram$
dhammakkha#nam$ gan$am$ dit$t$him$ pat$ipadam$ maggam$
t$hapetva# sabbe parava#de khipanti ukkhipanti parikkhi-
panti: so sattha# na sabban~n~u#, dhammo na sva#kkha#to,
gan$o na supat$ipanno, dit$t$hi na bhaddika#, patipada# na
supan~n~atta#, maggo na niyya#niko ; n' atth' ettha suddhi
va# visuddhi va# parisuddhi va# mutti va# vimutti va# pari-
mutti va# ; n' atth' ettha sujjhanti va# visujjhanti va#
parisujjhanti va# muccanti va# vimuccanti va# parimuc-
canti va# hi#na# nihi#na# omaka# la#maka# jatukka# paritta# ti
evam a#ham$su evam$ kathenti evam$ bhan$anti evam$ di#pa-
yanti evam$ voharanti# ti, na#n~n~esu dhammesu visuddhim
a#hu.
  ^Yam$ nissita# tattha subha# vada#na#^ ti.  Yam$ nissita#^ ti.
^Yam$^ sattha#ram$ dhammakkha#nam$ gan$am$ dit$t$him$ pat$i-
padam$ maggam$ ^nissita#^ sannissita# alli#na# upagata# ajjhosita#
adhimutta#.  ^Tattha#^ ti saka#ya dit$t$hiya# saka#ya khantiya#
saka#ya ruciya# saka#ya laddhiya#.  ^Subha# vada#na#^ ti subha-
va#da# sobhan$ava#da# pan$d$itava#da# dhi#rava#da# n~a#n$ava#da#
hetuva#da# lakkhan$ava#da# ka#ran$ava#da# t$ha#nava#da# saka#ya
laddhiya# ti, yam$ nissita# tattha subha# vada#na#.
  ^Paccekasaccesu puthu# nivit$t$ha#^ ti. ^Puthu#^ saman$abra#h-
man$a# puthu^paccekasaccesu nivit$t$ha#^ patit$t$hita# alli#na# upa-
gata# ajjhosita# adhimutta# : sassato loko, idam eva saccam$,
mogham an~n~an ti nivit$t$ha# patit$t$hita# alli#na# upagata#
ajjhosita# adhimutta#, assassato loko . . . pe . . . n' eva
hoti na na hoti tatha#gato param$maran$a#, idam eva saccam,
mogham an~n~an ti nivit$t$ha# patit$t$hita# alli#na# upagata#
ajjhosita# adhimutta# ti, paccekasaccesu puthu# nivit$t$ha#.
Ten' a#ha Bhagava# :
  Idh' eva suddhim$ iti va#diyanti,
  na#n~n~esu dhammesu visuddhim a#hu,
  yam$ nissita#, tattha subha# vada#na#
  paccekasaccesu puthu# nivit$t$ha# ti.
  Te va#daka#ma# parisam$ vigayha
  ba#lam$ dahanti mithu an~n~aman~n~am$,
  vadanti te an~n~asita# kathojjam$
  pasam$saka#ma# kusala# vada#na#.  .
  ^Te va#daka#ma# parisam$ vigayha#^ ti.  ^Te va#daka#ma#^ ti te
va#daka#ma# va#datthika# va#da#dhippa#ya# va#dapurekkha#ra#
va#dapariyesanam$ caranta#. ^Parisam$ vigayha#^ ti khattiya-
parisam$ bra#hman$aparisam$ gahapatiparisam$ saman$apari-
sam$ vigayha ogayha ajjhogahetva# pavisitva# ti, te
va#daka#ma# parisam$ vigayha.
  ^Ba#lam$ dahanti mithu an~n~aman~n~an^ ti. ^Mithu#^ ti dve
jana# dve kalahaka#raka# dve bhan$d$anaka#raka# dve bhassa-
ka#raka# dve viva#daka#raka# dve adhikaran$aka#raka# dve va#dino
dve salla#paka#, te ^an~n~aman~n~am$ ba#lato^ hi#nato nihi#nato
omakato la#makato jatukkato parittato ^dahanti^ passanti
dakkhanti olokenti niggha#yanti upaparikkhanti# ti, ba#lam$
dahanti mithu an~n~aman~n~am$.
  ^Vadanti te an~n~asita# kathojjan^ ti.  ^An~n~am$^ sattha#ram$
dhammakkha#nam$ gan$am$ dit$t$him$ pat$ipadam$ maggam$
^nissita#^ sannissita# alli#na# upagata# ajjhosita# adhimu$tta#.
^Kathojjam$^ vuccati kalaho bhan$d$anam$ viggaho viva#do
medhagam$; athava# kathojjan ti anojavanti# sa# katha#.
Kathojjam$ ^vadanti,^ kalaham$ vadanti, bhan$d$anam$ vadanti,
viggaham$ vadanti, viva#dam$ vadanti, medhagam$ vadanti
bhan$anti di#payanti voharanti# ti, vadanti te an~n~asita#
kathojjam$.
  ^Pasam$saka#ma# kusala# vada#na#^ ti. ^Pasam$saka#ma#^ ti
pasam$saka#ma# pasam$satthika# pasam$sa#dhippa#ya# pasam$sa-
purekkha#ra# pasam$sapariyesanam$ caranta# .  ^Kusala# vada#na#^
ti kusalava#da# pan$d$itava#da# dhi#rava#da# n~a#n$ava#da# hetuva#da#
lakkhan$ava#da# ka#ran$ava#da# t$ha#nava#da# saka#ya laddhiya# ti,
pasam$saka#ma# kusala# vada#na#.  Ten' a#ha Bhagava# :
  Te va#daka#ma# parisam$ vigayha
  ba#lam$ dahanti mithu an~n~aman~n~am$,
  vadanti te an~n~asita# kathojjam$
  pasam$saka#ma# kusala# vada#na# ti.
  Yutto katha#yam$ parisa#ya majjhe
  pasam$sam iccham$ vinigha#ti hoti,
  apa#hatasmim$ pana man%ku hoti,
  ninda#ya so kuppati randhamesi#.
   ^Yutto katha#yam$ parisa#ya majjhe^ ti.  Khattiya^parisa#ya^ va#
bra#hman$aparisa#ya va# gahapatiparisa#ya va# saman$aparisa#ya
va# ^majjhe^ attano ^katha#yam$ yutto^ payutto a#yutto sama#-
yutto sampayutto kathetun ti, yutto katha#yam$ parisa#ya
majjhe.
  ^Pasam$sam iccham$ vinigha#ti hoti#^ ti.  Pasam$sam icchan
ti ^pasam$sam$^ thomanam$ kittim$ van$n$aha#riyam$ ^icchanto^
sa#diyanto patthayanto pihayanto abhijappanto.  ^Vinigha#ti^
^hoti#^ ti pubb' eva salla#pa# katham$kathi# vinigha#ti hoti : Jayo
nu kho me bhavissati, para#jayo nu kho me bhavissati?
katham$ niggaham$ karissa#mi? katham$ patikammam$
karissa#mi? katham$ visesam$ karissa#mi? katham$ pat$i-
visesam$ karissa#mi ? katham$ a#vedhiyam$  karissa#mi ?
katham nibbedhiyam$ karissa#mi? katham$ chedam$ karis-
sa#mi? katham man$d$alam$ karissa#mi# ? ti.  Evam pubb' eva
salla#pa# katham$kathi# vinigha#ti hoti# ti, pasam$sam iccham$
vinigha#ti hoti.
  ^Apa#hatasmim$ pana man%ku hoti#^ ti.  Ye te pan~havi#mam$-
saka# pa#risajja# pa#sanika# te apaharanti, attha#pagatam$
bhan$itan ti atthato apaharanti, byan~jana#pagatam$ bhan$itan
ti byan~janato apaharanti, atthabyan~jana#pagatam$ bhan$itan
ti atthabyan~janato apaharanti; attho te dunni#to, byan~-
janan te duropitam$, atthabyan~janan te dunni#tam$ duro-
pitam$, niggaho te akato, patikamman te dukkat$am$,
viseso te akato, pat$iviseso te dukkat$o, a#vedhiya# te akata#,
nibbedhiya# te dukkat$a#, chedo te akato, man$d$alan te
dukkat$am$ dukkathitam$ dubbhan$itam$ dullapitam$ duruttam$
dubbha#sitan ti apaharanti. Apa#hatasmim$ pana man%ku
hoti# ti apa#hatasmim$ man%ku hoti, pi#l$ito ghat$t$ito byat-
thito domanassito hoti# ti, apa#hatasmim$ pana man%ku
hoti.
  ^Ninda#ya so kuppati randhamesi#^ ti.  ^Ninda#ya#^ ti ninda#ya
garaha#ya akittiya# avan$n$aha#rika#ya. ^Kuppati#^ ti kuppati
bya#pajjati patitthi#yati kopan~ ca dosan~ ca apaccayan~ ca
pa#tukaroti# ti ninda#ya so kuppati.  ^Randhamesi#^ ti
randhamesi# virandhamesi#  aparandhamesi# khalitamesi#
galitamesi# vivaramesi# ti, ninda#ya so kuppati ran-
dhamesi# ti.  Ten' a#ha Bhagava# :
  Yutto katha#yam$ parisa#ya majjhe
  pasam$sam iccham$ vinigha#ti hoti,
  apa#hatasmim$ pana man%ku hoti,
  ninda#ya so kuppati randhamesi# ti.
  Yam assa va#dam$ parihi#nam a#hu
  apa#hatam$ pan~havimam$saka# ye
  paridevati# socati hi#nava#do,
  upaccaga# man ti anutthuna#ti.
  ^Yam assa va#dam$ parihi#nam a#hu#^ ti.  Yam$ tassa ^va#dam$^
hi#nam$ nihi#nam ^parihi#nam$^ pariha#pitam$ na paripu#ritam$
evam a#ham$su evam$ kathenti evam$ bhan$anti evam$ di#pa-
yanti evam$ voharanti# ti, yam assa va#dam$ parihi#nam a#hu.
  ^Apa#hatam$ pan~havimam$saka# ye^ ti.  Ye te pan~havi#mam$-
saka# pa#risajja# pa#sanika# te apaharanti, attha#pagatam$
bhan$itan ti atthato apaharanti, byan~jana#pagatam$  bhan$itan
ti  byan~janato apaharanti, atthabyan~jana#pagatam$ bhan$itan
ti atthabyan~janato apaharanti, attho te dunni#to, byan~janam$
te duropitam$, atthabyan~janam$ te dunni#tam$ duropitam$,
niggaho te akato, patikamman te dukkat$am$, viseso te
akato, pat$iviseso te dukkat$o, a#vedhiya# te akata#, nibbe-
dhiya# te dukkat$a#, chedo te akato, man$d$alam$ te dukkat$am$
dukkathitam$ dubbhan$itam$ dullapitam$ duruttam$ dubbha#-
sitan ti apaharanti# ti, apa#hatam$ pan~havimam$saka# ye.
^Paridevati socati hi#nava#do^ ti.  ^Paridevati#^ ti an~n~am$ maya#
a#vajjitam$, an~n~am$ cintitam$, an~n~am$ upadha#ritam$, an~n~am$
upalakkhitam$ ; so maha#pakkho maha#pariso maha#pariva#ro
parisa# ca#yam$ vagga# na samagga#, samagga#ya hotu katha#-
salla#po, puna bhan~jissa#mi# ti yo evaru#po va#ca#pala#po vip-
pala#po la#lappo la#lappa#yana# la#lappa#yitattan ti, paridevati.
^Socati#^ ti tassa jayo ti socati, mayham$ para#jayo ti socati,
tassa la#bho ti socati, mayham$ ala#bho ti socati, tassa yaso
ti socati, mayham$ ayaso ti socati, tassa pasam$sa# ti socati,
mayham$ ninda# ti socati, tassa sukhan ti socati, mayham$
dukkhan ti socati; so sakkato garukato ma#nito pu#jito
apacito la#bhi# ci#varapin$d$apa#tasena#sanagila#napaccayabhe-
sajjaparikkha#ra#nam$, aham asmi asakkato agarukato
ama#nito apu#jito anapacito na la#bhi# ci#varapin$d$apa#tasena#-
sanagila#napaccayabhesajjaparikkha#ra#nan  ti socati kilamati
paridevati uratta#l$im$ kandati sammoham$ a#pajjati# ti pari-
devati socati. ^Hi#nava#do^ ti hi#nava#do nihi#nava#do pari-
hi#nava#do pariha#pitava#do na paripu#riva#do ti, paridevati
socati hi#nava#do.
  ^Upaccaga# man ti anutthuna#ti#^ ti.  So ^mam$^ va#dena va#dam$
accaga# upaccaga# atikkanto samatikkanto vi#tivatto ti evam
pi ^upaccaga# man ti^ ; athava# va#dena va#dam$ abhibhavitva#  ;
ajjhottharitva#  pariya#ditva# madditva# carati viharati iriyati
vattati pa#leti yapeti ya#peti# ti, evam pi upaccaga# man ti.
^Amutthuna#^  vuccati va#ca#pala#po vippala#po la#lappo la#lap-
pa#yana# la#lappa#yitattan ti, upaccaga# man ti anutthuna#ti.
Ten a#ha Bhagava# :
  Yam assa va#dam$ parihi#nam a#hu
  apa#hatam$ pan~havimam$saka# ye,
  paridevati socati hi#nava#do,
  upaccaga# man ti anutthuna#ti# ti.
  Ete viva#da# saman$esu ja#ta#,
  etesu uggha#tinigha#ti hoti,
  etam pi disva# virame kathojjam$,
  na h' an~n~ad-atth' atthi pasam$sa-
  la#bha#.
  ^Ete viva#da# saman$esu ja#ta#^ ti.  Saman$a# ti ye keci ito
bahiddha# paribba#jupagata# paribba#jakasama#panna#.  Ete
dit$t$hikalaha# dit$t$hibhan$d$ana# dit$t$hiviggaha# dit$t$hiviva#da#
dit$t$himedhaga# ^saman$esu ja#ta#^ san~ja#ta# nibbatta# abhinib-
batta# pa#tubhu#ta# ti, ete viva#da# saman$esu ja#ta#.
  ^Etesu uggha#tinigha#ti hoti# ti.  Jayapara#jayo hoti, la#bha#-
la#bho hoti, yasa#yaso hoti, ninda#pasam$sa# hoti, sukhaduk-
kham$ hoti, somanassadomanassam$ hoti, it$t$ha#nit$t$ham$ hoti,
anunayapatigham$  hoti, uggha#tinigha#ti hoti, anuro-
dhavirodho hoti; jayena cittam$ uggha#titam$ hoti, para#-
jayena cittam$ nigha#titam$ hoti, la#bhena cittam$ uggha#titam$
hoti, ala#bhena cittam$ nigha#titam$ hoti, yasena cittam$
uggha#titam$ hoti, ayasena cittam$ nigha#titam$ hoti, pasam$-
sa#ya cittam$ uggha#titam$ hoti, ninda#ya cittam$ nigha#titam$
hoti, sukhena cittam$ uggha#titam$ hoti, dukkhena cittam$
nigha#titam$ hoti, somanassena cittam$ uggha#titam$ hoti,
domanassena cittam$ nigha#titam$ hoti, un$n$atiya# cittam$
uggha#titam$ hoti, on$atiya# cittam$ nigha#titam$ hoti# ti, etesu
uggha#tinigha#ti hoti.
  ^Etam pi disva# virame kathojjan^ ti.  ^Etam$ pi disva#^ ti
etam a#di#navam$ disva# passitva# tulayitva# ti#rayitva# vibha#va-
yitva# vibhu#tam$ katva# dit$t$hikalahesu dit$t$hibhan$d$anesu
dit$t$hiviggahesu dit$t$hiviva#desu dit$t$himedhagesu# ti.  Etam
pi disva# ^virame kathojjan^ ti.  Kathojjam$ vuccati kalaho
bhan$d$anam$ viggaho viva#do medhagam$ ;  athava# kathojjan
ti anojavanti# sa# katha#.  Kathojjam$ na kareyya, kalaham$
na kareyya, bhan$d$anam$ na kareyya, viggaham$ na kareyya,
viva#dam$ na kareyya, medhagam$ na kareyya, kalahabhan$-
d$anaviggahaviva#damedhagam$ pajaheyya vinodeyya byan-
ti#kareyya anabha#vam$ gameyya, kalahabhan$d$anavigga-
haviva#damedhaga# a#rato assa, virato pat$ivirato nikkhanto
nissat$t$ho vippayutto visam$yutto vimariya#dikatena ce-
tasa# vihareyya# ti, etam pi disva# virame kathojjam.
  ^Na h'an~n~ad-atth' atthi pasam$sala#bha#^ ti.  Pasam$sala#bha#
an~n~o attho n'atthi attattho va# parattho va# ubhayattho va#,
dit$t$hadhammiko va# attho sampara#yiko va# attho, utta#no va#
attho gambhi#ro va# attho, gu#l$ho va# attho pat$icchanno va#
attho, neyyo va# attho ni#to va# attho, anavajjo va# attho,
nikkileso va# attho, voda#no va# attho, paramattho va# attho  -
n'atthi na samvijjati n'upalabbhati# ti, na h'an~n~ad-atth'
atthi pasam$sala#bha#. Ten'aha Bhagava# :
  Ete viva#da# saman$esu ja#ta#,
  etesu uggha#tinigha#ti hoti,
  etam pi disva# virame kathojjam$,
  na h'an~n~ad-atth' atthi pasam$sala#bha# ti.
  Pasam$sito va# pana tattha hoti
  akkha#ya va#dam$ parisa#ya majjhe,
  so hassati un$n$amati-cca tena
  pappuyya tam attham$ yatha# mano
  ahu.
  ^Pasam$sito va# pana tattha hoti#^ ti. ^Tattha#^ ti saka#ya
dit$thiya# saka#ya khantiya# saka#ya ruciya# saka#ya laddhiya#.
Pasam$sito thomito kittito van$n$ito ^hoti#^ ti, pasam$sito va#
pana tattha hoti.
  ^Akkha#ya va#dam$ parisa#ya majjhe^ ti.  Khattiyaparisa#ya
va# bra#hman$aparisa#ya va# gahapatiparisa#ya va# saman$apari-
sa#ya va# ^majjhe^ attano ^va#dam$ akkha#ya^ a#cikkhitva# anuva#-
dam$ akkha#ya a#cikkhitva# thambhayitva# bru#hayitva# di#pa-
yitva# jotayitva# voharitva# pariggan$hitva# ti, akkha#ya va#dam$
parisa#ya majjhe.
  ^So hassati un$n$amati-cca tena# ti. ^So tena^ jayatthena
tut$t$ho hoti hat$t$ho pahat$t$ho attamano paripun$n$asam$-
  kappo ; athava# dantavidam$sakam$ hasama#no ti, so ^hassati.^
  ^Un$n$amati-cca tena#^ ti so tena jayatthena un$n$ato hoti
un$n$amo dhajo sampagga#ho ketukamyata# cittassa# ti, so
hassati un$n$amati-cca tena.
  ^Pappuyya tam attham$ yatha#mano ahu#^ ti.  ^Tam$ jayat-^
^tham pappuyya^ pa#pun$itva# adhigantva# vinditva# pat$ilab-
hitva# ^yatha#mano ahu#^ ti yatha#mano ahu, yatha#citto
ahu, yatha#sam$kappo ahu, yatha#vin~n~a#n$o ahu# ti,
pappuyya tam attham$ yatha#mano ahu. Ten' a#ha
Bhagava# :
  Pasam$sito va# pana tattha hoti
  akkha#ya va#dam$ parisa#ya majjhe,
  so hassati un$n$amati-cca tena
  pappuyya tam attham$ yatha#mano ahu# ti.
  Ya# un$n$ati#, sa# 'ssa vigha#tabhu#mi,
  ma#na#tima#nam$ vadate pan' eso,
  etam pi disva# na viva#dayetha,
  na hi tena suddhim$ kusala# vadanti.
  ^Ya# un$n$ati# sa# 'ssa vigha#tabhu#mi#^ ti.  ^Ya# un$n$ati#^ un$n$amo
dhajo sampagga#ho ketukamyata# cittassa ^sa#^ tassa ^vigha#ta-^
^bhu#mi^ uggha#tabhu#mi  pi#l$anabhu#mi  ghat$t$anabhu#mi upad-
davabhu#mi upasaggabhu#mi# ti, ya# un$n$ati# sa# 'ssa vigha#ta-
bhu#mi.
  ^Ma#na#tima#nam$ vadate pan' eso^ ti.  So puggalo ma#nan~
ca vadati atima#nan~ ca vadati# ti, ma#na#tima#nam$ vadate
pan' eso.
  ^Etam pi disva# na viva#dayetha#^ ti.  ^Etam$^ a#di#navam$
^disva#^ passitva# tulayitva# ti#rayitva# vibha#vayitva# vibhu#tam$
katva#, dit$t$hikalahesu dit$t$hibhan$d$anesu dit$t$hiviggahesu
dit$t$hiviva#desu dit$t$himedhagesu# ti, etam pi disva#.  Na
^viva#dayetha#^ ti na kalaham$ kareyya, na bhan$d$anam$
kareyya, na viggaham$ kareyya, na viva#dam$ kareyya,
na medhagam$ kareyya, kalahabhan$d$anaviggahaviva#da-
medhagam$ pajaheyya vinodeyya byanti#kareyya anabha#vam$
gameyya, kalahabhan$d$anaviggahaviva#damedhaga# a#rato
assa, virato pat$ivirato nikkhanto patinissat$t$ho vippa-
mutto visam$yutto vimariya#dikatena cetasa# vihareyya# ti,
etam pi disva# na viva#dayetha.
  ^Na hi tena suddhim$ kusala# vadanti#^ ti.  ^Kusala#^ ti ye te
khandhakusala# dha#tukusala# a#yatanakusala# pat$iccasamup-
pa#dakusala# satipat$t$ha#nakusala# sammappadha#nakusala#
iddhippa#dakusala# indriyakusala# balakusala# bojjhan%ga-
kusala# maggakusala# phalakusala# nibba#nakusala#. Te
kusala# dit$t$hikalahena dit$t$hibhan$d$anena dit$t$hiviggahena
dit$t$hiviva#dena dit$t$himedhagena ^suddhim$^ visuddhim$ pari-
suddhim$ muttim$ vimuttim$ parimuttim$ ^na vadanti^ na
kathenti na bhan$anti na di#payanti na voharanti# ti,
na hi tena suddhim$ kusala# vadanti.  Ten' a#ha Bhagava# :
  Ya# un$n$ati#, sa# 'ssa vigha#tabhu#mi,
  ma#na#tima#nam$ vadate pan' eso,
  etam pi disva# na viva#dayetha,
  na hi tena suddhim$ kusala# vadanti# ti.
  Su#ro yatha# ra#jakhada#ya put$t$ho
  abhigajjam eti pat$isu#ram iccham$,
  yen' eva so tena palehi su#ra,
  pubb' eva n' atthi# yadidam$ yu-
  dha#ya.
  ^Su#ro yatha# ra#jakhada#ya put$t$ho^ ti. ^Su#ro^ ti su#ro vi#ro
vikkanto abhi#ru# achambhi# anutra#si# apala#yi#.  ^Ra#jakha-^
^da#ya put$t$ho^ ti ra#jakha#dani#yena ra#jabhojani#yena put$t$ho
posito a#pa#dito pat$ipa#dito vad$d$hito ti, su#ro yatha# ra#ja-
khada#ya put$t$ho.
  ^Abhigajjam eti pat$isu#ram icchan^ ti,  So gajjanto uggaj-
janto ^abhigajjanto^ eti upeti upagacchati ^pat$isu#rm$^ pat$i-
pu#risam$ pat$isattum$ pat$imallam$ ^icchanto^ sa#diyanto pattha-
yanto pihayanto abhijappanto ti, abhigajjam eti pat$isu#ram
iccham$.
  ^Yen' eva so tena palehi su#ra# ti.  ^Yen' eva so^ dit$t$hi-
gatiko ^tena palehi :^ ten' eva vaja, tena gaccha, tena
abhikkama; so tuyham$ pat$isu#ro pat$ipu#riso pat$isattu
pat$imallo ti, yen' eva so tena palehi su#ra.
  ^Pubb' eva n' atthi# yadidam$ yudha#ya#^ ti. ^Pubb' eva^
bodhiya# mu#le ye pat$isenikara# kilesa# pat$ilomakara# pat$i-
kan$t$akakara# pat$ipakkhakara#, te ^n' atthi^ na santi na
sam$vijjanti n' upalabbhanti, pahi#na# samucchinna# vu#pa-
santa# pat$ipassaddha# abhabbuppattika# n~a#n$aggina# dad$d$ha#.
^Yadidam$ yudha#ya#^ ti yadidam$ yuddhattha#ya kalahattha#ya
bhan$d$anattha#ya viggahattha#ya viva#dattha#ya medhagat-
tha#ya# ti' pubb' eva n' atthi# yadidam$ yudha#ya.  Ten' a#ha
Bhagava# :
  Su#ro yatha# ra#jakhada#ya put$t$ho
  abhigajjam eti pat$isu#ram iccham$,
  yen' eva so tena palehi su#ra,
  pubb' eva n' atthi# yadidam$ yudha#ya# ti.
  Ye dit$t$him uggayha viva#diyanti,
  idam eva saccan ti ca va#diyanti,
  te tvam$ vadassu# na hi te 'dha atthi
  va#damhi ja#te pat$isenikatta#
  ^Ye ditthim uggayha viva#diyanti#^ ti.  ^Ye^ dva#sat$t$hiya#
dit$t$higata#nam$ an~n~ataran~n~ataram dit$t$higatam$ gahetva#
uggahitva# gan$hitva# para#masitva# abhinivisitva# ^viva#-^
^diyanti,^ kalaham$ karonti, bhan$d$anam$ karonti, viggaham$
karonti, viva#dam$ karonti, medhagam$ karonti: na tvam$
imam$ dhammavinayam$ a#ja#na#si aham$ imam$ dhamma-
vinayam$ a#ja#na#mi; kim$ tvam$ imam$ dhammavinayam$
a#ja#nissasi? miccha#pat$ipanno tvam asi, aham asmi samma#-
pat$ipanno ; sahitam me, asahitan te ; pure vacani#yam$,
paccha# avaca ; paccha# vacani#yam$, pure avaca ; adhi-
cin$n$an te vipara#vattam$, a#ropito te va#do, niggahito si, cara,
va#dappamokkha#ya nibbedhehi va# sace pahosi# ti, ye
dit$t$him uggayha viva#diyanti.
  ^Idam eva saccan ti ca va#diyanti#^ ti.  Sassato loko, ^idam^
^eva saccam$,^ mogham an~n~an ^ti va#diyanti^ kathenti bhan$anti
di#payanti voharanti.  Asassato loko . . . pe . . . n' eva
hoti na na hoti tatha#gato param$maran$a#, idam eva saccam$,
mogham an~n~an ti va#diyanti kathenti bhan$anti di#payanti
voharanti# ti, idam eva saccan ti ca va#diyanti.
  ^Te tvam$ vadassu#, na hi te 'dha atthi va#damhi ja#te pat$i-^
^senikatta#^ ti.  ^Te tvam$,^ dit$t$higatike ^vadassu#^ va#dena
va#dam$ niggahena niggaham$, pat$ikkammena pat$ik-
kammam$, visesena visesam, pat$ivisesena pat$ivisesam$,
a#vedhiya#ya a#vedhiyam$, nibbedhiya#ya nibbedhiyam$, chedena
chedam$, man$d$alena man$d$alam$ ; te tuyham$ pat$isu#ra# pat$i-
purisa# pat$isattu# pat$imalla# ti te tvam$ vadassu.  Na hi te
'dha atthi va#damhi ja#te pat$isenikatta# ti: ^va#de ja#te^ san~ja#te
nibbatte abhinibbatte pa#tubhu#te ye ^pat$isenikatta#^ pat$i-
lomakatta# pat$ikan$t$akakatta#  pat$ipakkhakatta# kalaham$
kareyyum$, bhan$d$anam$ kareyyum$, viggaham kareyyum$,
viva#dam$ kareyyum$, medhagam$ kareyyum$, ^te n' atthi^ na
santi na sam$vijjanti n' upalabbhanti, pahi#na# samucchinna#
vu#pasanta# pat$ipassaddha# abhabbuppattika# n~a#n$aggina#
dad$d$ha# ti, te tvam$ vadassu# na hi te 'dha atthi va#damhi
ja#te pat$isenikatta#.  Ten' a#ha Bhagava# :
  Ye dit$t$him uggayha viva#diyanti,
  idam eva saccan ti ca va#diyanti,
  te tvam$ vadassu na hi te 'dha atthi
  va#damhi ja#te pat$isenikatta# ti.
  Visenikatva# pana ye caranti
  dit$t$hi#hi dit$t$him$ avirujjhama#na#,
  tesu tvam$ kim$ labhetho Pasu#ra,
  yesi#dha n' atthi# param uggahi#tam$.
  ^Visenikatva# pana ye caranti#^ ti.  Sena# vuccati ma#rasena# :
ka#yaduccaritam$ ma#rasena#, vaci#duccaritam$ ma#rasena#, mano-
duccaritam$ ma#rasena#, ra#go ma#rasena#, doso ma#rasena#,
moho ma#rasena#, kodho upana#ho makkho pam$a#so issa#
macchariyam$ ma#ya# sa#t$heyyam$ thambho sa#rambho ma#no
atima#no mado pama#do sabbe kilesa# sabbe duccarita#
sabbe daratha# sabbe paril$a#ha# sabbe santa#pa# sabba#kusala-
bhisam$kha#ra# ma#rasena#.
  Vuttam$ h' etam$ Bhagavata# :
  *Ka#ma# te pat$hama# sena#, dutiya#rati vuccati
  . . . pe . . . jetva# ca labhate sukhan ti.
  Yato catu#hi ariyamaggehi sabba# ca ma#rasena# sabbe ca
pat$isenikara# kilesa# jita# ca para#jita# ca bhagga# vippa-
lugga#  parammukha# ; tena vuccanti ^visenikatva# ye^
ti arahanto khi#n$a#sava#.  ^Caranti#^ ti caranti viharanti iri-
yanti vattenti pa#lenti yapenti ya#penti# ti, visenikatva# pana
ye caranti.
  ^Dit$t$hi#hi dit$t$him$ avirujjhama#na#^ ti.  Yesam$ dva#sat$t$hi
dit$t$higata#ni pahi#na#ni samucchinna#ni vu#pasanta#ni pat$ipas-
saddha#ni abhabbuppattika#ni n~a#n$aggina# dad$d$ha#ni ; te
dit$t$hi#hi dit$t$him$ avirujjhama#na# aghat$t$iyama#na# appat$ihan~-
n~ama#na# appat$ihatama#na# ti, dit$t$hi#hi dit$t$him$ avirujjhama#na#.
  ^Tesu tvam$ kim$ labhetho Pasu#ra#^ ti ; tesu arahantesu
khi#n$a#savesu kim$ labhetho pat$isu#ra pat$ipurisa pat$isattu
pat$imalla# ti, tesu tvam$ kim$ labhetho Pasu#ra .
  ^Yesi#dha n' atthi# param uggahi#tan^ ti yesam$ arahanta#nam$
khi#n$a#sava#nam$ idam$ paramam$ aggam$ set$t$ham$ viset$t$ham$
pa#mokkham$ uttamam$ pavaran ti gahitam$ para#mat$t$ham$
ajjhositam$ adhimuttam$ n'atthi na sam$vijjati n' upalam-
bhati; pahi#nam$ samucchinnam$ vu#pasantam$ pat$ipassad-
dham$ abhabbuppattikam$ n~a#n$aggina# dad$d$han ti, yesi#dha
n' atthi# param uggahi#tam$.  Ten'a#ha Bhagava# :
  Visenikatva# pana ye caranti
  dit$t$hi#hi dit$t$him$  avirujjhama#na#,
  tesu tvam$ kim$ labhetho Pasu#ra,
  yesi#dha n'atthi# param uggahi#tan ti.
  Atha tvam$ pavitakkam a#gama#
  manasa# dit$t$higata#ni cintayanto,
  dhonena yugam$ sama#gama#,
  na hi tvam$ sakkhasi sampaya#tave.
  ^Atha tvam$ pavitakkam a#gama#^ ti.  ^Atha#^ ti padasandhi
padasam$saggo padapa#ripu#ri akkharasamava#yo byan~jana-
silit$t$hata# pada#nupubbata#-m-etam$, atha# ti. ^Pavitakkam^
^a#gama#^ ti takkento vitakkento sam$kappento :  Jayo nu
kho me bhavissati, para#jayo nu kho me bhavissati? ka-
tham$ niggaham$ karissa#mi? katham$ pat$ikammam$ karis-
sa#mi? katham$ visesam$ karissa#mi katham$ pat$ivisesam$
karissa#mi ? katham$ a#vedhiyam$ karissa#mi? katham$ nibbe-
dhiyam$ karissa#mi? katham$ chedam$ karissa#mi? katham$
man$d$alam$ karissa#mi# ? ti evam$ takkento vitakkento sam$-
kappento a#gato 'si upa#gato 'si sampatto 'si maya# saddhim$
sama#gato si# ti, atha tvam$ pavitakkam a#gama#.
^Manasa# dit$t$higata#ni cintayanto^ ti.  ^Mano^ ti yam cittam$
mano ma#nasam$ hadayam$ pan$d$aram$ mano mana#yatanam$
manindriyam$ vin~n~a#n$am$ vin~n~a#n$akkhandho, tajja# mano-
vin~n~a#n$adha#tu.  Cittena ^dit$t$higata#ni^ cintento vicintento ;
sassato loko ti va#, asassato loko ti va# . . . pe . . . n'eva
hoti na na hoti tatha#gato param$maran$a# ti va# ti, manasa#
dit$t$higata#ni cintayanto.
^Dhonena yugam$ sama#gama#, na hi tvam$ sakkhasi sampa-^
^ya#tave^ ti. Dhona# vuccati pan~n~a# ; ya# pan~n~a# paja#nana#
. . . pe . . . amoho dhammavicayo samma#dit$t$hi.  Kim$-
ka#ran$a# dhona# vuccati pan~n~a#? Ta#ya pan~n~a#ya ka#yaduc-
caritam$ dhutan~ ca dhotan~ ca sandhotan~ ca niddhotan~ ca
. . . pe . . . sabba#kusala#bhisam$kha#ra# dhuta#  ca dhota#
ca sandhota# ca niddhota# ca. Athava# samma#dit$t$hiya#
micchadit$t$hi dhuta# ca dhota# ca sandhota# ca niddhota#
ca . . . pe . . . samma#vimuttiya# miccha#vimutti dhuta#
ca dhota# ca sandhota# ca niddhota# ca; athava# ariyena
at$t$han%gikena maggena sabbe akusala#, sabbe duccarita#,
sabbe daratha#, sabbe paril$a#ha#, sabbe santa#pa#, sabba#ku-
sala#bhisam$kha#ra# dhuta# ca dhota# ca sandhota# ca niddhota#
ca.  Bhagava# imehi dhoneyyehi dhammehi upeto samu-
peto upagato samupagato upapanno samupapanno saman-
na#gato ; tasma# Bhagava# dhono.  So dhutara#go dhutapa#po
dhutakileso dhutaparil$a#ho ti dhono ti.  Dhonena yugam$
sama#gama# na hi tvam$ sakkhasi sampaya#tave ti.  Pasu#ro
paribba#jako na-ppat$ibalo dhonena Buddhena Bhagavata#
saddhim$ yugam$ sama#gama# sama#gantva# yugagga#ham$
gan$hitum$ sa#kacchetum$ sallapitum$ sa#kaccham$ sama#pajji-
tum$.  Tam$ kissa hetu? Pasu#ro paribba#jako hi#no nihi#no
omako la#mako jatukko paritto.  So hi Bhagava# aggo ca
set$t$ho ca viset$t$ho ca pa#mokkho ca pavaro ca.  Yatha#
saso na-ppat$ibalo mattena ma#tan%gena saddhim$ yugam$
sama#gama# sama#gantva# yugagga#ham$ gan$hitum$ ; yatha#
kot$t$hako na-ppat$ibalo si#hena migaran~n~a# saddhim$ yugam$
sama#gama# sama#gantva# yugagga#ham$ gan$hitum$ ; yatha#
vacchako tarun$ako dhenupako na-ppat$ibalo usabhena
balakkakuna# saddhim$ yugam$ sama#gama# sama#gantva#
yugagga#ham$ gan$hitum$ ; yatha# dham$ko na-ppat$ibalo garu-
l$ena venateyyena saddhim$ yugam$ sama#gama# sama#gantva#
yugagga#ham$ gan$hitum$; yatha# can$d$a#lo na-ppat$ibalo ran~n~a#
cakkavattina# saddhim$ yugam$ sama#gama# sama#gantva#
yugagga#ham$ gan$hitum$ ; yatha# pam$supisa#cako na-ppat$ibalo
Indena devaran~n~a# saddhim$ yugam$ sama#gama# sama#gantva#
yugagga#ham$ gan$hitum$ ; evam eva Pasu#ro paribba#jako
na-ppat$ibalo dhonena Buddhena Bhagavata# saddhim$
yugam$ sama#gama# sama#gantva# yugagga#ham$ gan$hitum$
sa#kacchetum$ sallapitum$ sa#kaccham$ sama#pajjitum$. Tam$
kissa hetu?  Pasu#ro paribba#jako hi#napan~n~o nihi#napan~n~o
omakapan~n~o la#makapan~n~o jatukkapan~n~o parittapan~n~o.
So hi Bhagava# maha#pan~n~o puthupan~n~o ha#sapan~n~o javana-
pan~n~o tikkhapan~n~o nibbedhikapan~n~o pan~n~a#ppabheda-
kusalo pabhinnan~a#n$o adhigatapat$isambhido catuvesa#raj-
jappatto dasabaladha#ri# purisa#sabho purisasi#ho purisana#go
purisa#jan~n~o purisadhorayho anantan~a#n$o anantatejo anan-
tayaso ad$d$ho mahaddhano dhanava# neta# vineta# anuneta#
san~n~a#peta# nijjha#peta# pekkhata# pasa#reta# .  So hi
Bhagava# anuppannassa maggassa uppa#deta#, asan~ja#tassa
maggassa san~ja#neta#, anakkha#tassa maggassa akkha#ta#,
maggan~n~u# maggavidu# maggakovido; magga#nuga# ca pan'
assa etarahi sa#vaka# viharanti paccha# samanna#gata#.  So
hi Bhagava# ja#nam$ ja#na#ti, passam$ passati, cakkhubhu#to
n~a#n$abhu#to dhammabhu#to brahmabhu#to vatta# pavatta#,
atthassa ninneta#, amatassa da#ta#, dhammasa#mi tatha#gato.
N' atthi tassa Bhagavato an~n~a#tam$ adit$t$ham$ aviditam$
asacchikatam$ aphusitam$ pan~n~a#ya ; ati#tam$ ana#gatam$
paccuppannam$ upa#da#ya sabbe dhamma# sabba#ka#rena
Buddhassa Bhagavato n~a#n$amukhe a#pa#tham$ a#gacchanti;
yam$ kin~ci neyyam$ na#ma atthi ja#nitabbam$, attattho
va# parattho va# ubhayattho va#, dit$t$hadhammiko va# attho
sampara#yiko va# attho, utta#no va# attho gambbi#ro va# attho,
gu#l$ho va# attho pat$icchanno va# attho, neyyo va# attho ni#to
va# attho, anavajjo va# attho, nikkileso va# attho, voda#no va#
attho, paramattho va# attho, sabban tam$ anto buddhan~a#n$e
parivattati.  Sabbam$ ka#yakammam$ Buddhassa Bhaga-
vato n~a#n$a#nuparivattati, sabbam$ vaci#kammam$ n~a#n$a#nupari-
vattati, sabbam$ manokammam$ n~a#n$a#nuparivattati. Ati#te
Buddhassa Bhagavato appat$ihatam$ n~a#n$am$, ana#gate Bud-
dhassa Bhagavato appat$ihatam$ n~a#n$am$, paccuppanne
Buddhassa Bhagavato appat$ihatam$ n~a#n$am$.
  Ya#vatakam$ neyyam$ ta#vatakam$ n~a#n$am$, ya#vatakam$
n~a#n$am$ ta#vatakam$ neyyam$ ; neyyapariyantikam$ n~a#n$am$,
n~a#n$apariyantikam$ neyyam$. Neyyam$ atikkamitva# n~a#n$m$
na-pparivattati, n~a#n$am$ atikkamitva# neyyapatho n' atthi,
an~n~aman~n~apariyantat$t$ha#yino te dhamma#.  Yatha# dvinnam$
samuggapat$ala#nam$ samma#phusita#nam$ het$t$himam$ samug-
gapat$alam$ uparimam$ na#tivattati, uparimam$ samuggapa-
t$alam$ het$t$himam$ na#tivattati, an~n~aman~n~apariyantat$t$ha#-
yino ; evam eva Buddhassa Bhagavato neyyan~ ca n~a#n$an~
ca an~n~aman~n~apariyantat$t$ha#yino : ya#vatakam$ neyyam$
ta#vatakam$ n~a#n$am$, ya#vatakam$ n~a#n$am$ ta#vatakam$ neyyam$ ;
neyyapariyantikam$ n~a#n$am$, n~a#n$apariyantikam$ neyyam$,
neyyam$ atikkamitva# n~a#n$am$ na-pparivattati , n~a#n$am$
atikkamitva# neyyapatho n' atthi ; an~n~aman~n~apariyan-
tat$t$ha#yino te dhamma#.
  Sabbadhammesu Buddhassa Bhagavato n~a#n$am$ pavattati,
sabbe dhamma# Buddhassa Bhagavato a#vajjanapat$ibaddha#
a#kam$khapat$ibaddha# manasika#rapat$ibaddha# cittuppa#da-
pat$ibaddha#, sabbasattesu Buddhassa Bhagavato n~a#n$am$
pavattati ; sabbesam$ satta#nam$ Bhagava# a#sayam$ ja#na#ti
anusayam$ ja#na#ti caritam$ ja#na#ti adhimuttim$ ja#na#ti, appara-
jakkhe maha#rajakkhe tikkhindriye mudindriye sva#ka#re
dva#ka#re suvin~n~a#paye duvin~n~a#paye bhabba#bhabbe satte
paja#na#ti.  Sadevako loko sama#rako sabrahmako sassa-
man$abra#hman$i# paja# sadevamanussa# anto buddhan~a#n$e
parivattati. Yatha# ye keci macchakacchapa# antamaso
timitimin%galam$ upa#da#ya anto maha#samudde parivattanti;
evam eva sadevako loko sama#rako sabrahmako sassa-
man$abra#hman$i# paja# sadevamanussa# anto buddhan~a#n$e
parivattati. Yatha# ye keci pakkhi# antamaso garul$am$
venateyyam$ upa#da#ya a#ka#sassa padese parivattanti,
evam eva ye pi te Sa#riputtasama# pan~n~a#ya te pi
Buddhan~a#n$assa padese parivattanti.  Buddhan~a#n$am$ deva-
manussa#nam$ pan~n~am$ pharitva# abhibhavitva# tit$t$hati.
Ye pi te khattiyapan$d$ita# bra#hman$apan$d$ita# gahapati-
pan$d$ita# saman$apan$d$ita# nipun$a# kataparappava#da# va#lave-
dhiru#pa# vobhindanta# man~n~e caranti pan~n~a#gatena dit$t$hi-
gata#ni, te pan~he abhisam$kharitva# abhisam$kharitva# tatha#-
gatam$ upasam$kamitva# pucchanti gu#l$ha#ni ca pat$icchanna#ni
ca, kathita# ca visajjita# ca te pan~ha# Bhagavata# honti
  niddit$t$haka#ran$a# upakkhittaka# ca.  Te Bhagavato sam-
  pajjanti. Atha kho Bhagava# tattha atirocati yadidam$
  pan~n~a#ya# ti, dhonena yugam$ sama#gama# na hi tvam$
  sakkhasi sampaya#tave.  Ten' a#ha Bhagava# :
  Atha tvam$ pavitakkam a#gama#
  manasa# dit$t$higata#ni cintayanto,
  dhonena yugam$ sama#gama#,
  na hi tvam$ sakkhasi sampaya#tave ti.
  AT$T$HAMO PASU#RASUTTANIDDESO NIT$T$HITO.
  NAVAMO MA#GANDIYASUTTANIDDESO .
  Disva#na Tan$ham$ Aratin~ ca Ra#gam$
  na#hosi chando api methunasmim$;
  kim' ev' idam$ muttakari#sapun$n$am$,
  pa#da# pi nam$ samphusitum$ na icche.
^Disva#na Tan$ham$ Aratin~ ca Ra#gam$ na#hosi chando api^
^methunasimin^ ti Tan$han# ca Aratin~ ca Ra#gan~ ca ma#radhi#taro
disva# passitva#, methunadhamme chando va# ra#go va#
pemam$ va# na#hosi# ti, disva#na Tan$ham$ Aratin~ ca Ra#gam$
na#hosi chando api methunasmim$.
  ^Kim' ev' idam$ muttakari#sapun$n$am$ pa#da# pi nam$ sam-^
^phusitum$ na icche^ ti kim' ev' idam$ sari#ram muttapun$n$am$
kari#sapun$n$am$ semhapunnam$ rudhirapun$n$am at$t$hisam$-
gha#t$am$ nha#rusambandham$ rudhiramam$sa#valepanam$
camma#vanaddham$ chaviya# pat$icchannam$ chidda#va-
chiddam$ uggharim$ maggharim$ kimisam$ghanisevitam$
na#na#kalimalaparipu#ram$ pa#dena akkamitum$ na icchey-
yam$. Kuto pana sam$va#so va# sama#gamo va# ti, kim ev'
idam$ muttakari#sapun$n$am$ pa#da# pi nam$ samphusitum$ na
icche.
  Anacchariyan~ c' etam$ manusso yam$ dibbe ka#me
patthayanto ma#nussake ka#me na iccheyya, ma#nussake
va# ka#me patthayanto dibbe ka#me na iccheyya ; yam$ tvam$
ubho pi na icchasi, na sa#diyasi na patthesi na pihesi
na#bhijappasi, kin te dassanam$, katama#ya tvam$ dit$t$hiya#
samanna#gato ? ti pucchati# ti.
  Ten' a#ha Bhagava# :
  Disva#na Tan$ham$ Aratin~ ca Ra#gam$
  na#hosi chando api methunasmim$ ;
  kim' ev' idam$ muttakari#sapun$n$am$,
  pa#da# pi nam$ samphusitum$ na icche ti.
  Eta#disan~ ce ratanam$ na icchasi
  na#rim$ narindehi bahu#hi patthitam$,
  dit$t$higatam$ si#lavata#nuji#vitam$
  bhavu#papattin~ ca vadesi ki#disam$.
  Idam$ vada#mi# ti na tassa hoti
  Ma#gandiya# ti Bhagava#
  dhammesu niccheyya samuggahi#tam$,
  passan~ ca dit$t$hi#su anuggaha#ya
  ajjhattasantim$ pacinam$ adassam$.
  ^Idam$ vada#mi# ti na tassa hoti#^ ti. ^Idam$ vada#mi#^ ti idam$
vada#mi, etam$ vada#mi, ettakam$ vada#mi, etta#vata# vada#mi,
idam$ dit$t$higatam$ vada#mi, sassato loko ti va# . . .
pe . . . n' eva hoti na na hoti tatha#gato param$maran$a#
ti va# ti. ^Na tassa hoti#^ ti na mayham$ hoti etta#vata#
vada#mi# ti na tassa hoti# ti, idam$ vada#mi# ti na tassa hoti.
  ^Ma#gandiya# ti Bhagava# tam$ bra#hman$am$ na#mena a#lapati.
^Bhagava#^ ti ga#rava#dhivacanam$ . . . pe . . . sacchika#
pan~n~atti ; yadidam$ Bhagava# ti, Ma#gandiya# ti Bhagava#.
  ^Dhammesu niccheyya samuggahi#tan^ ti.  ^Dhammesu^ dva#sat$-
t$hiya# dit$t$higatesu.  ^Niccheyya#^ ti nicchinitva# vinicchi-
nitva# vicinitva# pavicinitva# tulayitva# ti#rayitva# vibha#-
vayitva# vibhu#tam$ katva#, odhigga#ho vilagga#ho varagga#ho
kot$t$ha#sagga#ho uccayagga#ho samuccayagga#ho : idam$ saccam$
taccham$ tatham$ bhu#tam$ ya#tha#vam$ aviparittan ti gahitam$
para#mat$t$ham$ abhinivit$t$ham$ ajjhositam$ adhimuttam$ n'
atthi na sam$vijjati n' upalabbhati; pahi#nam$ samuc-
chinnam$ vu#pasantam$ pat$ipassaddham$ abhabbuppattikam$
n~a#n$aggina# dad$d$han ti, dhammesu niccheyya samug-
gahi#tam$.
  ^Passan~ ca dit$t$hi#su anuggaha#ya#^ ti dit$t$hi#su a#di#navam$
passanto dit$t$hiyo na gan$ha#mi na para#masa#mi na
abhinivisa#mi. Athava# na gan$hitabba# na para#masitabba#
na abhinivisitabba# ti, evam pi passan~ ca dit$thi#su
anuggaha#ya. Athava# sassato loko, idam eva saccam$
mogham an~n~an ti dit$t$higatam etam$, dit$t$higahan$am$
dit$t$hikanta#ro dit$t$hivisu#ka#yikam$ dit$t$hivipphanditam$
dit$t$hisam$yojanam$ sadukkham$ savigha#tam$ sa-upa#ya#sam$
saparil$a#ham$, na nibbidha#ya , na vira#ga#ya, na nirodha#ya,
na upasama#ya, na abhin~n~a#ya, na sambodha#ya, na nibba#-
na#ya sam$vattati# ti dit$t$hi#su a#di#navam$ passanto, dit$t$hiyo
na gan$ha#mi, na para#masa#mi, na abhinivisa#mi.  Athava#
na gan$hitabba# na para#masitabba#, na abhinivisitabba#
ti, evam pi passan~ ca dit$t$hi#su anuggaha#ya.
  Asassato loko, antava# loko, anantava# loko, tam$ ji#vam$
tam$ sari#ram$, an~n~am$ ji#vam$ an~n~am$ sari#ram$, hoti tatha#gato
param$maran$a#, na hoti tatha#gato param$maran$a#, hoti ca
na ca hoti tatha#gato param$maran$a#, n' eva hoti na na hoti
tatha#gato param$maran$a#, idam eva saccam$, mogham
an~n~an ti dit$t$higatam etam$ dit$t$higahan$am$ dit$t$hikanta#ro
dit$t$hivisu#ka#yikam$ dit$t$hivipphanditam$  dit$t$hisam$yojanam$
sadukkham$ savigha#tam$ sa-upa#ya#sam$ saparil$a#ham$, na
nibbidha#ya, na vira#ga#ya, na nirodha#ya, na upasama#ya,
na abhin~n~a#ya, na sambodha#ya, na nibba#na#ya sam$vattati#
ti dit$t$hi#su a#di#navam$ passanto, dit$t$hiyo na gan$ha#mi, na
para#masa#mi, na abhinivisa#mi.  Athava# na gan$hitabba#,
na para#masitabba#, na abhinivisitabba# ti, evam pi passan~
ca dit$t$hi#su anuggaha#ya. Athava# ima# dit$t$hiyo evam$-
gahita# evam$-para#mat$t$ha# evam$-gatika# bhavissanti evam$-
abhisampara#ya# ti dit$t$hi#su a#di#navam# passanto, dit$t$hiyo
na gan$ha#mi, na para#masa#mi, na abhinivisa#mi. Athava#
na gan$hitabba#, na para#masitabba#, na abhinivisitabba# ti,
evam pi passan~ ca dit$t$hi#su anuggaha#ya.  Athava# ima#
dit$t$hiyo nirayasam$vattanika# tiraccha#nayonisam$vattanika#
pittivisayasam$vattanika# ti dit$t$hisu a#di#navam$ passanto
dit$t$hiyo na gan$ha#mi, na para#masa#mi, na#bhinivisa#mi.
Athava# na gan$hitabba#, na para#masitabba#, na#bhinivisitabba#
ti, evam pi passan~ ca dit$t$hi#su anuggaha#ya.
  Athava# ima# dit$t$hiyo anicca# sam$khata# pat$iccasamup-
panna# khayadhamma# vayadhamma# vira#gadhamma# niro-
dhadhamma# ti dit$t$hi#su a#di#navam$ passanto dit$t$hiyo na
gan$ha#mi, na para#masa#mi, na#bhinivisa#mi. Athava# na
gan$hitabba#, na para#masitabba#, na#bhinivisitabba# ti, evam
pi passan~ ca ditthi#su anuggaha#ya.
  ^Ajjhattasantim$ pacinam$ adassan^ ti ajjhattam$ santim$,
ajjhattam$ ra#gassa santim$, dosassa santim$, mohassa santim$,
kodhassa upana#hassa makkhassa pal$a#sassa issa#ya mac-
chariyassa ma#ya#ya sa#t$heyyassa thambhassa sa#rambhassa
ma#nassa atima#nassa madassa pama#dassa sabbakilesa#nam$
sabbaduccarita#nam$ sabbadaratha#nam$ sabbaparil$a#ha#nam$
sabbasanta#pa#nam$ sabba#kusala#bhisam$kha#ra#nam$ santim$
vu#pasantim$ nibbutim$ pat$ipassaddhim$.
  ^Pacinan^ ti pacinanto vicinanto pavicinanto tula-
yanto ti#rayanto vibha#vayanto vibhu#tam$ karonto. Sabbe
sam$kha#ra# anicca# ti pacinanto vicinanto pavicinanto
tulayanto ti#rayanto vibha#vayanto vibhu#tam$ karonto.
Sabbe sam$kha#ra# dukkha# ti, sabbe dhamma# anatta# ti . . .
pe . . . yam kin~ci samudayadhammam$ sabban tam$ niro-
dhadhamman ti pacinanto vicinanto pavicinanto tula-
yanto ti#rayanto vibha#vayanto vibhu#tam$ karonto
  ^Adassan^ ti adassam$ adakkhim$ passim$ pat$ivijjhin
ti, ajjhattasantim$ pacinam$ adassam$.  Ten a#ha Bhagava#:
  Idam$ vada#mi# ti na tassa hoti
  Ma#gandiya# ti Bhagava#
  dhammesu niccheyya samuggahi#tam$,
  passan~ ca dit$t$hi#su anuggaha#ya
  ajjhattasantim$ pacinam$ adassam$ ti.
  Vinicchaya# ya#ni pakappita#ni,
  iti Ma#gandiyo
  te ve muni# bru#si anuggaha#ya,
  ajjhattasanti# ti yam etam attham$
  katham$ nu dhi#rehi paveditan tam$.
  ^Vinicchaya# ya#ni pakappita#ni#^ ti.  ^Vinicchaya#^ vuccanti
dva#sat$t$hi# dit$t$higata#ni dit$t$hivinicchaya#.  ^Pakappita#ni#^ ti
kappita# abhisam$khata# san$t$hapita# ti pi pakappita#.
Athava# anicca# sam$khata# pat$iccasamuppanna# khayadhamma#
vayadhamma# vira#gadhamma# nirodhadhamma# viparin$a#-
madhamma# ti pi pakappita# ti, vinicchaya# ya#ni pakap-
pita#ni.
  ^Iti Ma#gandiyo^ ti.  ^Iti#^ ti padasandhi . . . pe . . .
pada#nupubbata#-m-etam, iti# ti .
  ^Te ve muni# bru#si anuggaha#ya ajjhattasanti# ti yam etam^
^atthan^ ti.  ^Te ve^ ti dva#sat$t$hi dit$t$higata#ni. ^Muni#^ ti
monam$ vuccati n~a#n$am$ . . . pe . . . san%gaja#lam aticca so
muni# ti. ^Anuggaha#ya#^ ti. Dit$t$hi#su a#di#navam$ passanto
dit$t$hiyo na gan$ha#mi, na para#masa#mi, na#bhinivisa#mi# ti
paggan$ha#si. ^Ajjhattasanti# ti^ ca bhan$asi. ^Yam etam^
^atthan^ ti yam$ paramatthan ti, te ve muni# bru#si
anuggaha#ya, ajjhattasanti# ti yam etam attham$.
  ^Katham$ nu dhi#rehi paveditan tan^ ti.  ^Kathan nu#^ ti
sam$sayapuccha# vimatipuccha# dvel$hakapuccha# anekam$-
sapuccha#.  Evam$ nu kho, na nu kho, kin nu kho,
katham$ nu kho ti, katham$ nu.
  ^Dhi#rehi#~ ti pan$d$itehi pan~n~avantehi buddhimantehi
n~a#n$i#hi vibha#vi#hi medha#vi#hi.  ^Paveditan^ ti veditam$ pave-
ditam$ a#cikkhitam$ desitam$ pan~n~apitam$ pat$t$hapitam$
vivaritam$ vibhajitam$ utta#ni#katam$ paka#sitan ti, katham$
nu dhi#rehi paveditan tam$.  Ten a#ha Bhagava#:
  Vinicchaya# ya#ni pakappita#ni,
  iti Ma#gandiyo
  te ve muni# bru#si anuggaha#ya,
  ajjhattasanti# ti yam etam attham$
  katham$ nu dhi#rehi paveditan tam$?
  Na dit$t$hiya# na sutiya# na n~a#n$ena,
  Ma#gandiya# ti Bhagava#
  si#labbatena# pi na suddhim a#ha
  adit$t$hiya# assutiya# an~a#n$a#
  asi#lata# abbata# no pi tena,
  ete ca nissajja anuggaha#ya
  santo anissa#ya bhavam$ na jappe .
  ^Na dit$t$hiya# na sutiya# na n~a#n$ena#^ ti. Dit$t$hena pi
suddhim$ visuddhim$ parisuddhim$ muttim$ vimuttim$ pari-
muttim$ n' a#ha, na kathesi, na bhan$asi, na di#payasi, na
voharasi. Sutena pi suddhim$ visuddhim$ parisuddhim$
muttim$ vimuttim$ parimuttim$ n' a#ha, na kathesi, na
bhan$asi, na di#payasi, na voharasi.  Dit$t$hasutena pi
suddhim$ visuddhim$ parisuddhim$ muttim$ vimuttim$ pari-
muttim$ n' a#ha, na kathesi, na bhan$asi, na di#payasi, na
voharasi.  N~a#n$ena pi suddhim$ visuddhim$ parisuddhim$
muttim$ vimuttim$ parimuttim$ n' a#ha, na kathesi, na
bhan$asi na di#payasi, na voharasi# ti, na dit$t$hiya# na
sutiya# n~a# nan$ena.
  ^Ma#gandiya# ti Bhagava# tam$ bra#hman$am$ na#mena a#lapati.
^Bhagava#^ ti ga#rava#dhivacanam$ . . . pe . . . sacchika#
pan~n~atti, yadidam$ Bhagava# ti, Ma#gandiya# ti Bhagava#.
  ^Silabbatena# pi na suddhim a#ha# ^ti si#lena pi suddhim$
visuddhim$ parisuddhim$ muttim$ vimuttim$ parimuttim$ n'
a#ha, na kathesi, na bhan$asi, na di#payasi na voharasi.
Vattena pi suddhim$ visuddhim$ parisuddhim$ muttim$
vimuttim$ parimuttim$ n' a#ha, na kathesi, na bhan$asi, na
di#payasi, na voharasi.  Si#labbatena# pi suddhim$ visuddhim$
parisuddhim$ muttim$ vimuttim$ parimuttim$ n' a#ha, na
kathesi, na bhan$asi, na di#payasi, na voharasi# ti, si#lab-
batena# pi na suddhim a#ha.
  ^Adit$t$hiya# assutiya# an~a#n$a# asi#lata# abbata# no pi tena#^ ti.
Dit$t$hi pi icchitabba#, dasavatthuka# samma#dit$t$hi : atthi
dinnam$, atthi yit$t$ham$, atthi hutam$, atthi sukat$adukka-
t$a#nam$ kamma#nam$ phalam$ vipa#ko, atthi ayam$ loko, atthi
paro loko, atthi ma#ta#, atthi pita#, atthi satta# opapa#tika#,
atthi loke saman$abrahman$a# sammaggata# samma#pat$i-
panna#, ye iman~ ca lokam$ paran~ ca lokam$ sayam$
abhin~n~a# sacchikatva# pavedenti# ti.
  Savanam pi icchitabbam$ : parato ghoso, suttam$ geyyam$
veyya#karan$am$ ga#tha# uda#nam$ itivuttakam$ ja#takam$ abbhu-
tadhammam$ vedallam$.
  N~a#n$am pi icchitabbam$ : kammassakatam$ n~a#n$am$ sacca#-
nulomikam$ n~a#n$am$ abhin~n~a# n~a#n$am$ sama#pattin~a#n$am$.
  Si#lam pi icchitabbam$ :  pa#timokkhasam$varo .
  Vattam pi icchitabbam$ : at$t$ha dhutan%ga#ni, a#ran~n~ikan%gam$
pin$d$apa#tikan%gam$ pam$suku#likan%gam$ teci#varikan%gam$ sapa-
da#naca#rikan%gam$ khalupaccha#bhattikan%gam$ nesajjikan%gam$
yatha#santhatikan%gam .
  ^Adit$t$hiya# assutiya# an~a#n$a# asi#lata# abbata# no pi tena#^
ti na pi samma#dit$t$himattena, na pi savanamattena,
na pi n~a#n$amattena, na pi si#lamattena, na pi vatta-
mattena ajjhattasantipatto hoti, na pi vina# etehi dham-
mehi ajjhattasantim$ pa#pun$a#ti; api ca sambha#ra# ime
dhamma# honti ajjhattasantim$ pa#pun$itum$ adhigantum$
phasitum$ sacchika#tun ti, adit$t$hiya# assutiya# an~a#n$a#
asi#lata# abbata# no pi tena.
  ^Ete ca nissajja anuggaha#ya#^ ti ete kan$hapakkhika#nam$
dhamma#nam$ samuggha#tato paha#nam$ icchitabbam$. Tedha#-
tukesu kusalesu dhammesu atammayata# icchitabba#.
Yato kan$hapakkhika# dhamma# samuggha#tapaha#nena
pahi#na# honti ucchinnamu#la# ta#la#vatthukata# anabha#vam$-
gata# a#yatim$ anuppa#dadhamma#, tedha#tukesu ca kusalesu
dhammesu atammayata# hoti.  Etta#vata# pi na gan$ha#ti,
na para#masati, na#bhinivisati.  Athava# na gan$hitabba#, na
para#masitabba#, na#bhinivisitabba# ti, evam pi ete ca
nissajja anuggaha#ya.  Yato tan$ha# ca dit$t$hi ca ma#no
ca pahi#na# honti, ucchinnamu#la# ta#la#vatthukata# anabha#vam$-
gata# a#yatim$ anuppa#dadhamma#, etta#vata# pi na gan$ha#ti,
na para#masati, na#bhinivisati# ti, evam pi ete ca nissajja
anuggaha#ya. Yato pun~n~a#bhisam$kha#ro ca apun~n~a#bhisam$-
kha#ro ca a#n$en~ja#bhisam$kha#ro ca pahi#na# honti, ucchin-
namu#la# ta#la#vatthukata# anabha#vam$gata# a#yatim$ anuppa#da-
dhamma#, etta#vata# pi na gan$ha#ti, na para#masati, na#bhini-
visati# ti, evam pi ete ca nissajja anuggaha#ya.
  ^Santo anissa#ya bhavam$ na jappe^ ti.  ^Santo^ ti ra#gassa
santatta# santo, dosassa santatta# santo, mohassa santatta#
santo, kodhassa upana#hassa makkhassa pal$a#sassa issa#ya
macchariyassa ma#ya#ya sa#t$heyyassa thambhassa sa#ram-
bhassa ma#nassa atima#nassa madassa pama#dassa sabba-
kilesa#nam$ sabbaduccarita#nam$ sabbadaratha#nam# sabbapari-
l$a#ha#nam$ sabbasanta#pa#nam$ sabba#kusala#bhisam$kha#ra#nam$
santatta# samitatta# vu#pasamitatta# vijjha#tatta# nibbutatta#
vigatatta# pat$ipassaddhatta# santo vu#pasanto nibbuto
pat$ipassaddho ti, santo.
  ^Anissa#ya#^ ti dve nissaya#, tan$ha#nissayo ca dit$t$hinissayo
ca . . . pe . . . ayam$ tan$ha#nissayo . . . pe . . . ayam$
dit$t$hinissayo. Tan$ha#nissayam$ paha#ya, dit$t$hinissayam$
pat$inissajjitva#, cakkhum$ anissa#ya, sotam$ anissa#ya, gha#nam$
anissa#ya, jivham$ anissa#ya, ka#yam$ anissa#ya, manam$ anis-
sa#ya, ru#pe sadde gandhe rase phot$t$habbe kulam$ gan$am
a#va#sam$ la#bham$ yasam$ pasam$sam$ sukham$ ci#varam$ pin$d$a-
pa#tam$ sena#sanam$ gila#napaccayabhesajjaparikkha#ram$
ka#madha#tum$ ru#padha#tum$ aru#padha#tum$ ka#mabhavam$
ru#pabhavam$ aru#pabhavam$ san~n~a#bhavam$ asan~n~a#bhavam$
nevasan~n~a#na#san~n~a#bhavam$ ekavoka#rabhavam$ catuvoka#ra-
bhavam$ pan~cavoka#rabhavam$ ati#tam$ ana#gatam$ paccup-
pannam$ dit$t$hasutamutavin~n~a#tabbe dhamme anissa#ya
agan$hitva# apara#masitva# abhinivisitva# ti, santo anissa#ya.
  ^Bhavam$ na jappe^ ti ka#mabhavam$ na jappeyya, ru#pa-
bhavam$ na jappeyya, aru#pabhavam$ na jappeyya na
pajappeyya, na abhijappeyya# ti, santo anissa#ya bhavam$
na jappe.  Ten' a#ha Bhagava# :
  Na dit$t$hiya# na sutiya# na n~a#n$ena,
  Ma#gandiya# ti Bhagava#
  si#labbatena# pi na suddhim a#ha
  adit$t$hiya# assutiya# an~a#n$a#
  asi#lata# abbata# no pi tena,
  ete ca nissajja anuggaha#ya
  santo anissa#ya bhavam$ na jappe ti.
  No  ce  kira  dit$t$hiya#  na  sutiya#  na
  n~a#n$ena
  iti Ma#gandiyo
  si#labbatena# pi na suddhim a#ha
  adit$t$hiya# assutiya# an~a#n$a#
  asi#lata# abbata# no pi tena,
  man~n~a#m' aham$ momuham eva dham-
  mam,
  dit$t$hiya# eke paccenti suddhim$.  .
  ^No ce kira dit$t$hiya# na sutiya# na n~a#n$ena#^ ti dit$t$hiya# pi
suddhim$ visuddhim$ parisuddhim$ muttim$ vimuttim$ pari-
muttim$ n' a#ha, na kathesi, na bhan$asi, na di#payasi,
na voharasi. Sutena pi suddhim$ visuddhim$ parisuddhim
muttim$ vimuttim$ parimuttim$ n' a#ha, na kathesi, na
bhan$asi, na di#payasi, na voharasi.  Dit$t$hasutena pi
suddhim$ visuddhim$ parisuddhim$ muttim$ vimuttim$ pari-
muttim$ n' a#ha, na kathesi, na bhan$asi, na di#payasi, na
voharasi.  N~a#n$ena pi suddhim$ visuddhim$ parisuddhim
muttim$ vimuttim parimuttim$ n' a#ha, na kathesi, na
bhan$asi, na di#payasi, na voharasi# ti, no ce kira dit$t$hiya#
na sutiya# na n~a#n$ena.
  ^Iti Ma#gandiyo^ ti.  ^Iti#^ ti padasandhi . . . pe . . . anu-
pubbata#-m-etam$, iti# ti.  ^Ma#gandiyo^ ti tassa bra#hman$assa
na#man ti, iti Ma#gandiyo.
  ^Si#labbatena# pi na suddhim a#ha#^ ti si#lena pi suddhim$
visuddhim$ parisuddhim$; vattena pi suddhim$ visuddhim$
parissuddhim$ si#labbatena# pi suddhim$ visuddhim$ pari-
suddhim$ muttim$ vimuttim$ parimuttim$ n' a#ha, na kathesi,
na bhan$asi, na di#payasi, na voharasi# ti, si#labbatena# pi na
suddhim a#ha.
  ^Adit$thiya# assutiya# an~a#n$a# asi#lata# abbata# no pi tena#^ ti
dit$t$hi pi icchitabba# ti evam$ bhan$asi, savanam pi icchi-
tabban ti evam$ bhan$asi, n~a#n$am pi icchitabban ti evam$
bhan$asi, si#lam pi icchitabban ti evam$ bhan$asi, vattam
pi icchitabban ti evam$ bhan$asi.  Na sakkosi ekam$sena
anuja#nitum$, na sakkosi ekam$sena pat$ikkhipitun ti,
adit$t$hiya# assutiya# an~a#n$a# asi#lata# abbata# no pi tena.
  ^Man~n~a#m, aham$ momuham eva dhamman^ ti momu#ha-
dhammo ayam$ tuyham$ ba#ladhammo an~a#n$adhammo
amara#vikkhepadhammo ti evam$  man~n~a#mi, evam$
ja#na#mi, evam$ a#ja#na#mi, evam$ pat$ivijjha#mi# ti, man~n~a#m'
aham$ momuham eva dhammam$.
  ^Dit$thiya# eke paccenti suddhin^ ti dit$t$hiya# eke saman$a-
bra#hman$a# suddhim$ visuddhim$ parisuddhim$ muttim$
vimuttim$ parimuttim$ paccenti : sassato loko, idam eva
saccam$, mogham an~n~an ti, dit$t$hiya# eke saman$abra#hman$a#
suddhim$ visuddhim$ parisuddhim$ muttim$ vimuttim$ pari-
muttim$ paccenti; asassato loko . . . pe . . . n' eva
hoti na na hoti tatha#gato pal$am$maran$a#, idam eva saccam$,
mogham an~n~an ti dit$t$hiya# eke saman$abra#hman$a# suddhim$
visuddhim$ parisuddhim$ muttim$ vimuttim$ parimuttim$
paccenti# ti, dit$t$hiya# eke paccenti suddhim$.  Ten' a#ha
so bra#hman$o :
  ^No^ ce kira dit$t$hiya# na sutiya# na n~a#n$ena
  iti Ma#gandiyo
  si#labbatena# pi na suddhim a#ha
  dit$t$hiya# assutiya# an~a#n$a#
  asi#lata# abbata# no pi tena,
  man~n~a#m' aham$ momuham eva dhammam$,
  dit$t$hiya# eke paccenti suddhin ti.
  Dit$t$hi#su nissa#ya anupucchama#no
  Ma#gandiya# ti Bhagava#
  samuggahi#tesu pamoham a#ga#
  ito ca na#ddakkhi an$um pi san~n~am$,
  tasma# tuvam$ momuhato daha#si.
  ^Dit$t$hisu nissa#ya anupucchama#no^ ti. Ma#gandiyo bra#h-
man$o dit$t$him$ nissa#ya dit$t$him$ pucchati, lagganam$ nissa#ya
laggan$am$ pucchati, bandhanam$ nissa#ya bandhanam$
pucchati, palibodham$ nissa#ya palibodham$ pucchati.  ^Anu-^
^pucchama#no^ ti punappunam$ pucchati# ti, dit$t$hi#su nissa#ya
anupucchama#no.
  ^Ma#gandiya# ti Bhagava#^ tam$ bra#hman$am$ na#mena a#lapati
^Bhagava#^ ti ga#rava#dhivacanam$ . . . pe . . . sacchika#
pan~n~atti yadidam$ Bhagava# ti, Ma#gandiya# ti Bhagava#.
  ^Samuggahi#tesu pamoham a#ga#^ ti ya# dit$t$hi taya# gahita#
para#mat$t$ha# abhinivit$t$ha# ajjhosita# adhimutta# ; tay' eva
tvam$ dit$t$hiya# mu#l$ho 'si, pamu#l$ho sammu#l$ho,  moham$
a#gato 'si, pamoham$ a#gato 'si, sammoham$ a#gato 'si,
andhaka#ram$ pakkhanto 'si# ti, samuggahi#tesu pamoham
a#ga#.
  ^Ito ca na#ddakkhi an$um pi san~n~an^ ti.  Ito ajjhattasantito
va# pat$ipattito va# dhammadesanato va#, yuttasan~n~am
va# pattasan~n~am$ va# lakkhan$asan~n~am$ va# ka#ran$a-
san~n~am$ va# t$ha#nasan~n~am$ va# na pat$ilabhasi;  kuto
n~a#n$an ? ti, evam pi ito ca na#ddakkhi an$um pi san~n~am$.
Athava# aniccam$ va# aniccasan~n~a#nulomam$ va#, dukkham$ va#
dukkhasan~n~a#nulomam$ va#, anattam$ va# anattasan~n~a#nulomam$
va#, san~n~uppa#damattam$ va# san~n~a#nimittam$ va# na pat$ila-
bhasi, kuto n~a#n$an ? ti, evam pi ito ca na#ddakkhi an$um
  pi san~n~am$.
  ^Tasma# tuvam$ momuhato daha#si#^ ti. ^Tasma#^ ti tasma#
  tam$ka#ran$a# tam$hetu tam$paccaya# tam$nida#na#. ^Momu#ha-^
  dhammato ba#ladhammato mu#l$hadhammato an~a#n$adham-
  mato amara#vikkhepadhammato ^daha#si^ passasi dakkhasi
  olokesi nijjha#yasi upaparikkhasi# ti, tasma# tuvam$ momu-
hato daha#si.  Ten' a#ha Bhagava# :
  Dit$t$hi#su nissa#ya anupucchama#no
  Ma#gandiya# ti Bhagava#
  samuggahi#tesu pamoham a#ga#
  ito ca na#ddakkhi an$um pi san~n~am,
  tasma# tuvam$ momuhato daha#si# ti.
  Samo visesi# uda va# nihi#no
  yo man~n~ati#, so vivadetha tena,
  ti#su vidha#su avikampama#no
  samo visesi# ti na tassa hoti.  .
  ^Samo visesi# uda va# nihi#no ^yo man~n~ati# so vivadetha tena#^
ti.  Sadiso 'ham asmi# ti va#, seyyo 'ham asmi# ti va#,
nihi#no 'ham asmi# ti va# yo man~n~ati, so tena ma#nena,
ta#ya dit$t$hiya#, tena va# puggalena, kalaham$ kareyya.
bhan$d$anam$ kareyya, viggaham$ kareyya, viva#dam$ kareyya,
medhagam$ kareyya : Na tvam$ imam$ dhammavinayam$
a#ja#na#si, aham$ imam$ dhammavinayam$ a#ja#na#mi ; kim$ tvam$
imam$ dhammavinayam$ a#ja#nissasi? miccha#pat$ipanno tvam
asi, aham asmi samma#pat$ipanno, sahitam me, asahitan
te, pure vacani#yam$ paccha# avaca, paccha# vacani#yam$ pure
avaca, adhicin$n$an te vipara#vattam$, a#ropito te va#do,
niggahito tvam asi;  cara va#dappamokkha#ya, nibbedhehi
va# sace pahosi# ti, samo visesi# uda va# nihi#no yo man~n~ati#,
so vivadetha tena.
  ^Ti#su vidha#su avikampama#no samo visesi# ti na tassa hoti#^
ti.  Yass' eta# tisso vidha# pahi#na# samucchinna# vu#pasanta#
pat$ipassaddha# abhabbuppattika#, n~a#n$aggina# dad$d$ha#, so
ti#su vidha#su na kampati, na vikampati; avikampama#-
nassa puggalassa sadiso 'ham asmi# ti va#, seyyo 'ham
asmi# ti va#, nihi#no 'ham asmi# ti va#, na tassa hoti# ti, na
mayham$ hoti# ti, ti#su vidha#su avikampama#no samo visesi#
ti na tassa hoti.  Ten' a#ha Bhagava# :
  Samo visesi# uda va# nihi#no
  yo man~n~ati#, so vivadetha tena,
  ti#su vidha#su avikampama#no
  samo visesi# ti na tassa hoti# ti.
  Saccan ti so bra#hman$o kim$ vadeyya?
  musa# ti va# so vivadetha kena?
  yasmim$ samam$ visamam$ va# pi n'
  atthi,
  sa kena va#dam$ pat$isam$yujeyya?
  ^Saccan ti so bra#hman$o kim$ vadeyya#?^ ti.  ^Bra#hman$o^ ti
sattannam$ dhamma#nam$ ba#hitatta# bra#hman$o . . . pe . .
anissito ta#di pavuccati sa brahma# ti.  ^Saccan ti so^
^bra#hman$o kim$ vadeyya#^ ? ti.  Sassato loko, idam eva saccam$,
mogham an~n~an ti bra#hman$o kim$ vadeyya, kim$ katheyya,
kim$ bhan$eyya, kim$ di#payeyya, kim$ vohareyya, asassato
loko . . . pe . . . n' eva hoti na na hoti tatha#gato param$-
maran$a#, idam eva saccam$, mogham an~n~an ti bra#hman$o
kim$ vadeyya, kim$ katheyya, kim$ bhan$eyya, kim$ di#payeyya,
kim$ vohareyya# ? ti, saccan ti so bra#hman$o kim$ vadeyya?
  ^Musa# ti va# so vivadetha kena#?^ ti.  Bra#hman$o mayham$
va saccam$, tuyham$ musa# ti kena ma#nena, ka#ya dit$t$hiya#,
kena va# puggalena kalaham$ kareyya, bhan$d$anam$ kareyya,
viggaham$ kareyya, viva#dam$ kareyya, medhagam$ kareyya :
na tvam$ imam$ dhammavinayam$ a#ja#na#si . . . pe . . .
nibbedhehi va# sace pahosi#? ti, musa# ti va# so vivadetha
kena ?
  ^Yasmim$ samam$ visamam$ va# pi n' atthi#^ ti.  ^Yasmin^ ti
yasmim$ puggale arahante khi#n$a#save.  Sadiso 'ham asmi#
ti ma#no n' atthi, seyyo 'ham asmi# ti atima#no n' atthi,
hi#no 'ham asmi# ti oma#no n' atthi, na sam$vijjati, n'
upalabbhati, pahi#nam$ samucchinnam$ vu#pasantam$ pat$i-
passaddham$ abhabbuppattikam$ n~a#n$aggina# dad$d$han ti,
yasmim$ samam$ visamam$ va# pi n' atthi.
  ^Sa kena va#dam$ pat$isam$yujeyya#^ ? ti so kena ma#nena
ka#ya dit$t$hiya#, kena va# puggalena va#dam$ pat$isam$yujjeyya
pat$iphareyya, kalaham$ kareyya, bhan$d$anam$ kareyya,
viggaham$ kareyya, viva#dam$ kareyya, medhagam$ kareyya :
na tvam$ imam$ dhammavinayam$ a#ja#na#si . . . pe . . .
ni#bbedhehi va# sace pahosi# ? ti, sa kena va#dam$ pat$isam$yu-
jeyya?  Ten' a#ha Bhagava# :
  Saccan ti so bra#hman$o kim$ vadeyya ?
  musa# ti va# so vivadetha kena?
  yasmim$ samam$ visamam$ va# pi n' atthi,
  sa kena va#dam$ pat$isam$yujeyya#? ti.
  Okam paha#ya aniketasa#ri#
  ga#me akubbam$ muni santhava#ni#
  ka#mehi ritto apurekkhara#no
  katham$ na viggayha janena kayira#?
  *Atha kho Ha#lindaka#ni gahapati yen' a#yasma# Maha#-
kacca#no ten' upasam$kami ; upasam$kamitva# a#yasmantam$
Maha#kacca#nam$ abhiva#detva# ekam antam$ nisi#di; ekam
antam$ nisinno kho Ha#lindaka#ni gahapati a#yasmantam$
Maha#kacca#nam$ etad avoca:  Vuttam idam$ bhante Kacca#na
Bhagavata# At$t$hakavaggike Ma#gandiyapan~he:
  Okam$ paha#ya aniketasa#ri#
  ga#me akubbam$ muni santhava#ni#
  ka#mehi ritto, apurekkhara#no
  katham$ na viggayha janena kayira# ti.
  Imassa nu kho bhante Kacca#na Bhagavata# sam$khittena
bha#sitassa katham$ attho vittha#rena dat$t$habbo ? ti.
Ru#padha#tu kho gahapati vin~n~a#n$assa oko, ru#padha#tura#ga-
vinibandhan~ ca pana vin~n~a#n$am$ okasa#ri# ti vuccati.
Vedana#dha#tu kho gahapati, san~n~a#dha#tu kho gahapati,
sam$kha#radha#tu kho gahapati vin~n~a#n$assa oko, sam$kha#ra-
dha#tura#gavinibandhan~ ca pana vin~n~a#n$am$ okasari# ti
vuccati ; evam$ kho gahapati okasa#ri# hoti.
  Kathan~ ca gahapati anokasa#ri# hoti? Ru#padha#tuya#
kho gahapati yo chando, yo ra#go' ya# nandi, ya# tan$ha#, ye
upa#yupa#da#na# cetaso adhit$t$ha#na#bhinivesa#nusaya#, te tatha#-
gatassa pahi#na# ucchinnamu#la# ta#la#vatthukata# anabha#vam$
gata# a#yatim$ anuppa#dadhamma#; tasma# tatha#gato ano-
kasa#ri# ti vuccati. Vedana#dha#tuya# kho gahapati, san~n~a#-
dha#tuya# kho gahapati, sam$kha#radha#tuya# kho gahapati,
vin~n~a#n$adha#tuya# kho gahapati yo chando, yo ra#go, ya#
nandi, ya# tan$ha#, ye upa#yupa#da#na# cetaso adhit$t$ha#na#bhini-
vesa#nusaya#, te tatha#gatassa pahi#na# ucchinnamu#la# ta#la#-
vatthukata# anabha#vam$ gata# a#yatim$ anuppa#dadhamma#;
tasma# tatha#gato anokasa#ri# ti vuccati; evam$ kho gahapati
anokasa#ri# hoti.
Kathan~ ca gahapati niketasa#ri# hoti ?  Ru#panimitta-
niketasa#ravinibandham$ kho gahapati niketasa#ri# ti vuc-
cati. Saddanimittagandhanimittarasanimittaphot$t$habba-
nimittadhammanimittaniketasa#ravinibandham$ kho gaha-
pati niketasa#ri# ti vuccati ; evam$ kho gahapati niketasa#ri#
hoti.
Kathan~ ca gahapati aniketasa#ri# hoti ?  Ru#panimitta-
niketasa#ravinibandha# kho gahapati tatha#gatassa pahi#na#
ucchinnamu#la# ta#la#vatthukata# anabha#vam$ gata# a#yatim$ anup-
pa#dadhamma# ; tasma# tatha#gato aniketasa#ri# ti vuccati.
Saddanimittagandhanimittarasanimittaphot$t$habbanimitta-
dhammanimittaniketasa#ravinibandha# kho gahapati tatha#-
gatassa pahi#na# ucchinnamu#la# ta#la#vatthugata# anabha#vam$
gata# a#yatim$ anuppa#dadhamma# ; tasma# tatha#gato anike-
tasa#ri# ti vuccati ; evam$ kho gahapati aniketasa#ri# hoti.
Kathan~ ca gahapati ga#me santhavaja#to hoti?
Idha gahapati ekacco gihi#hi sam$sat$t$ho viharati, saha-
nandi# sahasoki#, sukhitesu sukhito, dukkhitesu dukkhito,
uppannesu kiccakaran$i#yesu attana# voyogam$ a#pajjati.
Evam$ kho gahapati ga#me santhavaja#to hoti.
  Kathan~ ca gahapati ga#me na santhavaja#to hoti? Idha
gahapati bhikkhu gihi#hi asam$sat$t$ho viharati, na
sahanandi#, na sahasoki#, na sukhitesu sukkhito, na dukkhi-
tesu dukkhito, uppannesu kiccakaran$i#yesu na attana#
voyogam$ a#pajjati.  Evam$ kho gahapati ga#me na santha-
vaja#to hoti.
  Kathan~ ca gahapati ka#mehi aritto hoti? Idha
gahapati ekacco ka#mesu avi#tara#go hoti avi#tachando
avi#tapemo avi#tapipa#so avi#taparil$a#ho avi#tatan$ho,
evam$ kho gahapati ka#mehi aritto hoti.
  Kathan~ ca gahapati ka#mehi ritto hoti? Idha gaha-
pati bhikkhu ka#mesu vi#tara#go  hoti vi#tachando
vi#tapemo vi#tapipa#so vi#taparil$a#ho vi#tatan$ho;  evam$
kho gahapati ka#mehi ritto hoti.
  Kathan~ ca gahapati purekkhara#no hoti ? Idha gaha-
pati ekaccassa evam$ hoti : evam$ru#po siyam$ ana#gatam
addha#nan ti, tattha nandim$ samanva#gameti; evam$vedano
siyam$, evam$san~n~o siyam$, evam$sam$kha#ro siyam$, evam$-
vin~n~a#n$o siyam$ ana#gatam addha#nan ti, tattha nandim$
samanva#gameti; evam$ kho gahapati purekkhara#no hoti.
  Kathan~ ca gahapati apurekkhara#no hoti ?  Idha gaha-
pati ekaccassa evam$ hoti : evam$ru#po siyam$ ana#gatam
addha#nan ti, tattha nandim$ na samanva#gameti,
evam$vedano siyam$, evam$san~n~o siyam$, evam$sam$kha#ro
siyam$, evam$vin~n~a#n$o siyam$ ana#gatam addha#nan ti, tattha
nandim$ na samanva#gameti; evam$ kho gahapati
apurekkhara#no hoti.
  Kathan~ ca gahapati katham$ viggayha janena katta# hoti'?
Idha gahapati ekacco evaru#pim$ katham$ katta# hoti: na
tvam$ imam$ dhammavinayam$ a#ja#na#si ... pe ...
nibbedhehi va# sace pahosi# ti; evam$ kho gahapati katham$
viggayha janena katta# hoti.
  Kathan~ ca gahapati katham$ na viggayha janena katta#
hoti?  Idha gahapati ekacco na evaru#pim$ katham$ katta#
hoti#: na tvam$ imam$ dhammavinayam$ a#ja#na#si . . . pe . . .
nibbedhehi va# sace pahosi# ti; evam$ kho gahapati katham$
na viggayha janena katta# hoti.  Iti kho gahapati yan tam$
vuttam$ Bhagavata# At$t$hakavaggike Ma#gan$d$ikapan~he :
  Okam paha#ya aniketasa#ri#
  ga#me akubbam$ muni santhava#ni#
  ka#mehi ritto apurekkhara#no
  katham$ na viggayha janena kayira# ti.
  Imassa kho gahapati Bhagavata# sam$khittena bha#sitassa
evam$ vittha#rena attho dat$t$habbo.  Ten' a#ha Bhagava# :
  Okam paha#ya aniketasa#ri#
  ga#me akubbam$ muni santhava#ni#
  ka#mehi ritto apurekkhara#no
  katham$ na viggayha janena kayira# ti.
  Yehi vivitto vicareyya loke,
  na ta#ni uggayha vadeyya nago:
  elambujam$ kan$t$akava#rijam$ yatha#
  jalena pan%kena c' anu#palittam$,
  evam$ muni# santiva#do agiddho
  ka#me ca loke ca anu#palitto.
  ^Yehi vivitto vicareyya loke^ ti.  ^Yehi# ti yehi dit$t$hi-
gatehi.  ^Vivitto^ ti ka#yaduccaritena vitto vivitto pavi-
vitto, vaci#duccaritena manoduccaritena ra#gena . . .
pe  . . . sabba#kusala#bhisam$kha#rehi vitto vivitto
pavivitto. ^Vicareyya#^ ti careyya vihareyya iriyeyya
vatteyya pa#leyya yapeyya ya#peyya.  ^Loke^ ti manussaloke
ti, yehi vivitto vicareyya loke.
  ^Na ta#ni uggayha vadeyya na#go^ ti.  ^Na#go^ ti a#gum$ na
karoti# ti na#go ; na gacchati# ti na#go, na#gacchati# ti
na#go.
  Katham$ a#gum$ na karoti# ti na#go? A#gu vuccanti pa#paka#
akusala# dhamma# sam$kilesika# ponobbhavika# sadara# dukkha-
vipa#ka# a#yatim$ ja#tijara#maran$i#ya#.
  *A#gum$ na karoti# ti kin~ci loke,
  Sabhiya# ti Bhagava#,
  sabbasam$yoge visajja bandhana#ni
  sabbattha na sajjati vimutto,
  na#go ta#di vuccate tathatta# ti;
evam$ a#gum$ na karoti# ti, na#go.
Katham$ na gacchati# ti na#go?  Na chanda#gatim$ gac-
chati, na dosa#gatim$ gacchati, na moha#gatim$ gacchati, na
bhaya#gatim$ gacchati; na ra#gavasena gacchati, na dosa-
vasena gacchati, na mohavasena gacchati, na ma#navasena
gacchati, na dit$t$hivasena gacchati, na uddhaccavasena
gacchati, na vicikiccha#vasena gacchati, na anusayavasena
gacchati, na vaggehi dhammehi ya#yati niyyati vuyhati
sam$hariyati ; evam$ na gacchati# ti na#go.
Katham$ na#gacchati# ti na#go ? Sota#pattimaggena ye
kilesa# pahi#na#, te kilese na puneti, na pacceti, na pacca#-
gacchati; sakada#ga#mimaggena ana#ga#mimaggena arahatta-
maggena ye kilesa# pahi#na#, te kilese na puneti, na pacceti,
na pacca#gacchati ; evam$ na#gacchati# ti na#go.
^Na ta#ni uggayha vadeyya na#go^ ti.  Na#go na ta#ni dit$t$hi-
gata#ni gahetva# uggahetva# gan$hitva# para#masitva# abhini-
visitva# vadeyya katheyya bhan$eyya di#payeyya vohareyya:
sassato loko asassato loko . . . pe . . . n' eva hoti
na na hoti tatha#gato param$maran$a#, idam eva saccam$,
mogham an~n~an ti vadeyya katheyya bhan$eyya di#payeyya
vohareyya# ti, na ta#ni uggayha vadeyya na#go.
^Elambujam$ kan$t$akava#rijam$ yatha# jalena pan%kena c'^
^anu#palittan^ ti.  ^Elam$^ vuccati udakam$.   ^Ambu^ vuccati
udakam$.  ^Ambujam$^ vuccati padumam$.  ^Kan$t$ako^ vuc-
cati kharadan$d$o.^Va#ri^ vuccati udakam$  ^Va#rijam$^
vuccati padumam$ va#rijam$va#risambhavam$.  ^Jalam$^ vuc-
cati udakam$.^Pan%ko^ vuccati kaddamo.  Yatha# padumam$
va#rijam$ va#risambhavam$ jalena ca pan%kena ca na limpati,
na  sam$limpati, n' upalimpati, alittam$ asam$littam$
anupalittan ti, elambujam$ kan$t$akava#rijam$ yatha# jalena
pan%kena c' anu#palittam$.
  ^Evam$ muni# santivado agiddho ka#me ca loke ca anu#palitto^
ti. ^Evan^ ti opammasampat$ipa#dana#. ^Muni#^ ti monam$  '
vuccati n~a#n$am$ . . . pe . . . san%gaja#lam aticca so muni.
^Santivado^ ti santiva#do muni ta#n$ava#do len$ava#do saran$ava#do
accutava#do amatava#do nibba#nava#do ti, evam$ muni
santivado.
  ^Agiddho^ ti.  Gedho vuccati tan$ha#; yo ra#go sa#ra#go . . .
pe . . . abhijjha# lobho akusalamu#lam$. Yassa so
gedho pahi#no samucchinno vu#pasanto pat$ipassaddho
abhabbuppattiko n~a#n$aggina# dad$d$ho, so vuccati agiddho.
So ru#pe agiddho, sadde gandhe rase phot$t$habbe kule
gan$e a#va#se la#bhe yase pasam$sa#ya sukhe ci#vare pin$d$atpa#te
sena#sane gila#napaccayabhesajjaparikkha#re ka#madha#tuya#
ru#padha#tuya# aru#padha#tuya# ka#mabhave ru#pabhave aru#pa-  '
bhave san~n~a#bhave asan~n~a#bhave nevasan~n~a#na#san~n~a#bhave
ekavoka#rabhave catuvoka#rabhave pan~cavoka#rabhave ati#te
ana#gate paccuppanne dit$t$hasutamutavin~n~a#tabbesu dham-
mesu ^agiddho^ agadhito amucchito anajjhopanno vi#ta-
gedho cattagedho vantagedho muttagedho pahi#nagedho
pat$inissat$t$hagedho vi#tara#go cattara#go vantara#go mutta-
ra#go pahi#nara#go pat$inissat$t$hara#go niccha#to nibbuto
si#tibhu#to sukhapat$isam$vedi# brahmabhu#tena attana# viharati#
ti, evam$ muni# santivado agiddho.
  ^Ka#me ca loke ca anu#palitto^ ti.  ^Ka#ma#^ ti uda#nato dve
ka#ma#, vatthuka#ma# ca kilesaka#ma# ca . . . pe . . . ime
vuccanti vatthuka#ma# . . . pe . . . ime vuccanti kile-
saka#ma#.  ^Loke^ ti apa#yaloke manussaloke devaloke khandha-
loke dha#tuloke a#yatanaloke.  ^Lepo^ ti dve lepa#, tan$ha#lepo
ca dit$t$hilepo ca . . . pe . . . ayam$ tan$ha#lepo . . . pe . . .
ayam$ dit$t$hilepo. Muni tan$ha#lepam$ paha#ya, dit$t$hilepam
pat$inissajjitva#, ka#me ca loke ca na limpati, na sam$-
limpati, n' upalimpati, alitto asam$litto anupalitto
nikkhanto nissat$t$ho vippamutto visam$yutto vimariya#di-
katena cetasa# viharati# ti, evam$ muni# santivado agiddho
ka#me ca loke ca anu#palitto.
  Ten' a#ha Bhagava# :
  Yehi vivitto careyya loke,
  na ta#ni uggayha vadeyya na#go :
  elambujam$ kan$t$akava#rijam yatha#
  jalena pan%kena c' anu#palittam$,
  evam$ muni# santivado agiddho
  ka#me ca loke ca anu#palitto ti.
  Na vedagu# dit$t$hiya# na mutiya
  sa ma#nam eti, na hi tammayo so,
  na kammuna# no pi sutena neyyo
  anu#pani#to sa nivesanesu.
  ^Na vedagu# dit$t$hiya# na mutiya# sa ma#nam eti#^ ti. ^Na#^ ti
pat$ikkhepo.  ^Vedagu#^ ti.  Vedo vuccati catu#su maggesu
n~a#n$am$ pan~n~a# pan~n~indriyam$ pan~n~a#balam$ dhammavicaya-
sambojjhan%go vi#mam$sa# vipassana# samma#dit$t$hi. Tehi
vedehi ja#tijara#maran$assa antagato antappatto kot$igato
kot$ippatto pariyantagato pariyantappatto vosa#nagato
vosa#nappatto ta#n$agato ta#n$appatto len$agato len$appatto
saran$agato saran$appatto abhayagato abhayappatto accuta-
gato accutappatto amatagato amatappatto nibba#nagato
nibba#nappatto. Veda#nam$ va# antam$ gato ti vedagu#,
vedehi va# antagato ti vedagu#, sattannam$ va# dhamma#nam$
viditatta# vedagu#, sakka#yadit$t$hi vidita# hoti, vicikiccha#
vidita# hoti, si#labbatapara#ma#so vidito hoti, ra#go vidito
hoti, doso vidito hoti, moho vidito hoti, ma#no vidito
hoti, vidit' assa honti pa#paka# akusala# dhamma# sam$kile-
sika# ponobbhavika# sadara# dukkhavipa#ka# a#yatim$ ja#tijara#-
maran$i#ya# .
  *Veda#ni viceyya kevala#ni
  Sabhiya# ti Bhagava#
  saman$a#nam$ ya#ni p' atthi bra#hman$a#nam$
  sabbavedana#su vi#tara#go
  sabbam$ vedam aticca vedagu# so ti.
  ^Na dit$t$hiya#^ ti.  Tassa dva#sat$t$hi# dit$t$higata#ni pahi#na#ni
samucchinna#ni vu#pasanta#ni pat$ipassaddha#ni abhabbup-
pattika#ni n~a#n$aggina# dad$d$ha#ni; so dit$t$hiya# na ya#yati, na
niyyati, na vuyhati, na sam$hariyati; na pi tam$ dit$t$hi-
gatam$ sa#rato pacceti, na pacca#gacchati# ti, na vedagu#
dit$t$hiya#.
  ^Na mutiya# sa ma#nam eti#^ ti.  Mutaru#pena va#
paraghosena va# maha#janasammutiya# va# na ma#nam$
eti na upeti, na upagacchati, na gan$ha#ti, na para#-
masati, na#bhinivisati# ti, na vedagu# dit$t$hiya# na mutiya#
sa ma#nam eti.
  ^Na hi tammayo so^ ti na tan$ha#vasena dit$t$hivasena
tammayo hoti tapparamo tappara#yano.  Yato tan$ha# ca
dit$t$hi ca ma#no ca pahi#na# honti ucchinnamu#la# ta#la--
vatthukata# anabha#vam$ gata# a#yatim$ anuppa#dadhamma#,
etta#vata# na tammayo hoti, na tapparamo, na tappara#-
yano ti, na hi tammayo so.
^Na kammuna# no pi sutena neyyo^ ti. ^Na kammunna#^ ti
pun~n~a#bhisam$kha#rena va# apun~n~a#bhisam$kha#rena va# a#n$en~ja#-
bhisam$kha#rena va# na ya#yati, na niyyati, na vuyhati, na
sam$hariyati# ti, na kammuna#.  ^No pi sutena neyyo ti
sutasuddhiya# va# paraghosena va# maha#janasammutiya#
va# na ya#yati, na niyyati, na vuyhati, na sam$hari-
yati# ti, na kammuna# no pi sutena neyyo.
^Anu#pani#to sa nivesanesu#^ ti.  Upayo ti dve upaya#,
tan$hupayo ca dit$t$hupayo ca . . . pe . . . ayam$ tan$hupayo
. . . pe . . . ayam$ dit$t$hupayo.  Tassa tan$hupayo pahi#no,
dit$t$hupayo pat$inissat$t$ho, tan$hupayassa pahi#natta#, dit$it$hu-
payassa pat$inissat$t$hatta#, so nivesanesu anupani#to anu-
palitto anupagato anajjhosito anadhimutto nikkhanto
nissat$t$ho vippamutto visam$yutto vimariya#dikatena
cetasa# viharati# ti, anu#pani#to sa nivesanesu.
  Ten' a#ha Bhagava .
  Na vedagu# dit$t$hiya# na mutiya#
  sa ma#nam eti, na hi tammayo so,
  na kammuna# no pi sutena neyyo
  anu#pani#to sa nivesanesu# ti.
  San~n~a#virattassa na santi gantha#,
  pan~n~a#vimuttassa na santi moha#:
  san~n~an~ ca dit$t$hin~ ca ye aggahesum$,
  te ghat$t$ayanta# vicaranti loke.
  ^San~n~a#vimattassa na santi gantha#^ ti yo samathapubban%-
gamam$ ariyamaggam$ bha#veti, tassa a#dito upa#da#ya gantha#
vikkhambhita# honti; arahattappatte, arahato gantha# ca
moha# ca ni#varan$a# ca ka#masan~n~a# bya#pa#dasan~n~a# vihim$sa#-
san~n~a# dit$t$hisan~n~a# ca pahi#na# honti, ucchinnamu#la# ta#la#-
vatthukata# anabha#vam$ gata# a#yatim$ anuppa#dadhamma#
ti, san~n~a#virattassa na santi gantha#.
  ^Pan~n~a#vimuttassa na santi moha#^ ti yo vipassana#-
pubban%gamam$ ariyamaggam$ bha#veti, tassa a#dito upa#da#ya
moha# vikkhambhita# honti ; arahattappatte, arahato moha#  :
ca gantha# ca ni#varan$a# ca ka#masan~n~a# bya#pa#dasan~n~a# vihim$-
sa#san~n~a# dit$t$hisan~n~a# ca pahi#na# honti, ucchinnamu#la#-
ta#la#vatthukata# anabha#vam$ gata# a#yatim$ anuppa#dadhamma#
ti, pan~n~a#vimuttassa na santi moha#.
  ^San~n~an~ ca dit$t$hin~ ca ye aggahesum$ te ghat$t$ayanta#^
^vicaranti loke^ ti ye san~n~am$ gan$hanti, ka#masan~n~am$
bya#pa#dasan~n~am$ vihim$sa#san~n~am$, te san~n~a#vasena ghat$t$enti
sam$ghat$t$enti.  Ra#ja#no pi ra#ju#hi vivadanti, khattiya# pi
khattiyehi vivadanti ; bra#hman$a# pi bra#hman$ehi viva-
danti ;  gahapati pi gahapati#hi vivadanti;  ma#ta# pi puttena
vivadati; putto pi ma#tara# vivadati ; pita# pi puttena viva-
dati; putto pi pitara# vivadati; bha#ta# pi bha#tara# vivadati;
bhagini# pi bhaginiya# vivadati; bha#ta# pi bhaginiya# viva-
dati ; bhagini# pi bha#tara# vivadati; saha#yo pi saha#yena
vivadati. Te tattha kalahaviggahaviva#da#panna# an~n~a-
man~n~am$ pan$i#hi pi upakkamanti, led$d$u#hi pi upakka-
manti, satthehi pi upakkamanti.  Te tattha maran$am
pi nigacchanti, maran$amattam pi dukkham$.  Ye dit$t$him$
gan$hanti : sassato loko ti va# . . . pe . . . n' eva hoti na
na hoti tatha#gato param$maran$a# ti va#, te  dit$t$hivasena
ghat$t$enti sam$ghat$t$enti.  Sattha#rato sattha#ram$ ghat$-
t$enti ;  dhammakkha#nato  dhammakkha#nam$  ghat$t$enti ;
gan$ato gan$am$ ghat$t$enti, dit$t$hiya# dit$t$him$ ghat$t$enti,
pat$ipada#ya pat$ipadam$ ghat$t$enti, maggato maggam$
ghat$t$enti.  Athava# te vivadanti, kalaham$ karonti,
bhan$d$anam$ karonti, viggaham$ karonti, viva#dam$ karonti,
medhagam$ karonti : na tvam$ imam$ dhammavinayam$
a#ja#na#si . . . pe . . . nibbedhehi va# sace pahosi# ti.
Tesam$ abhisam$kha#ra# appahi#na# ; abhisam$kha#ra#nam$ appa-
hi#natta#, gatiya# ghat$t$enti, niraye ghat$t$enti, tiraccha#-
nayoniya# ghat$t$enti, pittivisaye ghat$t$enti, manussaloke
ghat$t$enti, devaloke ghat$t$enti, gatiya# gatim$ upapattiya#
upapattim$ pat$isandhiya# pat$isandhim$ bhavena bhavam$,
sam$sa#rena sam$sa#ram$ vat$t$ena vat$t$am$ ghat$t$enti, ghat$-
t$enta# caranti viharanti iriyanti vattenti pa#lenti
yapenti ya#penti.  ^Loke^ ti apa#yaloke manussaloke
devaloke khandhaloke dha#tuloke a#yatanaloke ti, san~n~an~
ca ditthin~ ca ye aggahesum$ te ghat$t$ayanta# vicaranti
loke.  Ten' a#ha Bhagava# :
  San~n~a#virattassa na santi gantha#,
  pan~n~a#vimuttassa na santi moha# :
  san~n~an~ ca dit$t$hin~ ca ye aggahesum$,
  te ghat$t$ayanta# vicaranti loke ti.
  NAVAMO MA#GANDIYASUTTANIDDESO NIT$T$HITO.
DASAMO PURA#BHEDASUTTANIDDESO.
  Katham$dassi# katham$si#lo upasanto ti
     vuccati,
  tam me Gotama pabru#hi pucchito
  uttamam$ naram$.
  ^Katham$dassi# katham$si#lo apasanto ti vuccati#^ ti.  ^Katham$-^
^dassi#^ ti ki#disena dassanena samanna#gato, kim$san$t$hitena
kim$paka#rena kim$pat$ibha#gena# ti, katham$dassi#.  ^Katham$-^
^si#lo^ ti ki#disena si#lena samanna#gato, kim$san$t$hitena
kim$paka#rena kim$pat$ibha#gena# ti, katham$dassi# katham$si#lo.
^Upasanto ti vuccati#^ ti santo vu#pasanto nibbuto pat$i-
passaddho ti vuccati  pavuccati kathiyati bhan$iyati
di#payati vohariyati.  ^Katham$dassi#^ ti  adhipan~n~am$
pucchati.  ^Katham$si#lo^ ti adhisi#lam$ pucchati.  ^Upasanto^
ti adhicittam$ pucchati# ti, katham$dassi# katham$si#lo
upasanto ti vuccati.
  ^Tam me Gotama pabruhi#^ ti.  ^Tan^ ti yam$ puccha#mi,
yam$ ya#ca#mi, yam$ ajjhesa#mi, yam$ pasa#demi.  ^Gotama#^ ti
so nimmito Buddham$ Bhagavantam$ gottena a#lapati.
^Pabru#hi#^ ti bru#hi a#cikkha desehi pan~n~a#pehi pat$t$hapehi
vivara vibhaja utta#ni#karohi paka#sehi# ti, tam$ me
Gotama pabru#hi.
  ^Pucchito uttamam$ naran^ ti.  ^Pucchito^ ti put$t$ho pucchito
ya#cito ajjhesito pasa#dito. ^Uttamam$ naran^ ti aggam$
set$t$ham$ viset$t$ham$ pa#mokkham$ uttamam$ pavaram$ naran
ti, pucchito uttamam naram$.  Ten' a#ha so nimmito:
  Katham$dassi# katham$si#lo upasanto ti vuccati,
  tam me Gotama pabru#hi pucchito uttamam$ naran ti.
  Vi#tatan$ho pura# bheda# ti Bhagava#
  pubbam antam anissito
  vemajjhe n' upasam$kheyyo, tassa n'
  atthi purekkhatam$.
  ^Vi#tatan$ho pura# bheda# ti Bhagava#^ ti pura# ka#yassa
bheda#, pura# attabha#vassa bheda#, pura# kal$evarassa
nikkhepa#, pura# ji#vitindriyassa upaccheda#, vi#tatan$ho viga-
tatan$ho cattatan$ho vantatan$ho muttatan$ho pahi#natan$ho
patinissat$t$hatan$ho vi#tara#go vigatara#go cattara#go vanta-
ra#go pahi#nara#go pat$inissat$t$hara#go niccha#to nibbuto
si#tibhu#to sukhapat$isam$vedi# brahmabhu#tena attana# viha-
rati# ti.  ^Bhagava#^ ti ga#rava#dhivacanam$.  Api ca bhagga-
ra#go ti Bhagava#, bhaggadoso ti Bhagava#, bhaggamoho ti
Bhagava#, bhaggadit$t$hi# ti Bhagava#, bhaggakan$t$ako ti
Bhagava#, bhaggakileso ti Bhagava#, bhaji vibhaji pat$i-  '
vibhaji dhammaratanan ti Bhagava#, bhava#nam$ antakaro
ti Bhagava#, bha#vitaka#yo ti Bhagava#, bha#vitasi#lo bha#vi-
tacitto bha#vitapan~n~o ti Bhagava#.  Bhaji va# Bhagava#
aran~n~avanapattha#ni panta#ni  sena#sana#ni  appasadda#ni
appanigghosa#ni vijanava#ta#ni  manussara#haseyyaka#ni  pat$i-
salla#nasa#ru#pa#ni# ti Bhagava#.  Bha#gi# va# Bhagava# ci#vara-
pin$d$apa#tasena#sanagila#napaccayabhesajjaparikkha#ra#nan  ti
Bhagava#.  Bha#gi# va# Bhagava# attharasassa dhammarasassa
vimuttirasassa adhisi#lassa adhicittassa adhipan~n~a#ya# ti
Bhagava#. Bha#gi# va# Bhagava# catunnam$ jha#na#nam$
catunnam$ appaman~n~a#nam$ catunnam$ aru#pasama#pattinan
ti Bhagava#.  Bha#gi# va# Bhagava# at$t$hannam$ vimokkha#nam$
at$t$hannam$ abhibha#yatana#nam$ navannam$ anupubbaviha#ra-
sama#patti#nan ti Bhagava#.  Bha#gi# va# Bhagava# dasannam$
san~n~a#bha#vana#nam$ dasannam$ kasin$asama#patti#nam$ a#na#pa#-
nasatisama#dhissa asubhasama#pattiya# ti Bhagava#.
Bha#gi# va# Bhagava# catunnam$ satipat$t$ha#na#nam$ catunnam$
sammappadha#na#nam$ catunnam$ iddhippa#da#nam$ pan~cannam$
indriya#nam$ pan~cannam$ bala#nam$ sattannam$ bojjhan%ga#nam$
ariyassa at$t$han%gikassa maggassa# ti Bhagava#.  Bha#gi# va#
Bhagava# dasannam$ tatha#gatabala#nam$ catunnam$ vesa#raj-
ja#nam$ catunnam$ pat$isambhida#nam$ channam$ abhin~n~a#nam$
channam$ buddhadhamma#nan ti Bhagava#.  ^Bhagava#^ ti n'
etam$ na#mam$ ma#tara# katam$, na pitara# katam$, na bha#tara#
katam$, na bhaginiya# katam$, na mitta#maccehi katam$, na
n~a#tisa#lohitehi katam$, na saman$abra#hman$ehi katam$, na
devata#hi katam$, vimokkhantikam etam$ Buddha#nam$ Bhaga-
vanta#nam$ bodhiya# mu#le saha sabban~n~utan~a#n$assa pat$ila#bha#
sacchika# pan~n~atti, yadidam$ Bhagava# ti, vi#tatan$ho pura-
bheda# ti Bhagava#.
  ^Pubbam antam anissito^ ti pubbanto vuccati at$i#to addha# ;
ati#tam$ addha#nam$ a#rabbha tan$ha# pahi#na# hoti, dit$t$hi pat$i-
nissat$t$ha#, tan$ha#ya pahi#natta# dit$t$hiya# pat$inissat$t$hatta#,
evam pi pubbam$ antam anissito.  Athava# evam$ru#po
ahosim$ ati#tam addha#nan ti, tattha nandim$ na saman-
va#gameti. Evam$vedano ahosim$, evam$san~n~o ahosim$,
evam$sam$kha#ro ahosim$, evam$vin~n~a#n$o ahosim$ ati#tam
addha#nan ti, tattha nandim$ na samanva#gameti, evam
pi pubbam$ antam anissito. Athava# iti me cakkhu ahosi
ati#tam addha#nam$, iti ru#pa# ti, tattha na  chandara#gapat$i-
baddham$ hoti vin~n~a#n$am$ ; na chandara#gapat$ibaddhatta#
vin~n~a#n$assa na tad abhinandati, na tad abhinandanto
evam pi pubbam$ antam anissito. Iti me sotam$ ahosi
ati#tam addha#nam$, iti sadda# ti, iti me gha#nam$ ahosi
ati#tam addha#nam$, iti gandha# ti, iti me jivha# ahosi
ati#tam addha#nam$, iti rasa# ti, iti me ka#yo ahosi ati#tam
addha#nam$, iti phot$t$habba# ti, iti me mano ahosi ati#tam
addha#nam$, iti dhamma# ti, tattha na chandara#gapat$i-
baddham hoti vin~n~a#n$am$, na chandara#gapat$ibaddhatta#
vin~n~a#n$assa, na tad abhinandati, na tadabhinandanto,  '
evam pi pubbam$ antam anissito.  Athava# ya#n' assu
ta#ni pubbe ma#tuga#mena saddhim$ hasitalapitakathitaki#l$i-
ta#ni na tad assa#deti, na tam$ nika#meti, na ca tena
pavittim$ a#pajjati, evam pi pubbam antam anissito.
  ^Vemajjhe n' upasam$kheyyo^ ti vemajjhe vuccati paccup-
panno addha#; paccuppannam$ addha#nam$ a#rabbha tan$ha#
pahi#na# hoti, dit$t$hi pat$inissat$t$ha#, tan$ha#ya pahi#natta#
dit$t$hiya# pat$inissat$t$hatta# ratto ti n' upasam$kheyyo,
dut$t$ho ti n' upasam$kheyyo, mu#l$ho ti n' upasam$kheyyo,
vinibandho ti n' upasam$kheyyo, para#mat$t$ho ti n' upasam$-
kheyyo, vikkhepagato ti n' upasam$kheyyo, anit$t$han%-
gato ti n' upasam$kheyyo, tha#magato ti n' upasam$kheyyo ;
te abhisam$kha#ra# pahi#na#, abhisam$kha#ra#nam$ pahi#natta#
gatiya# n' upasam$kheyyo, nerayiko ti va#, tiraccha#nayoniko
ti va#, pittivisayiko ti va#, manusso ti va#, devo ti va#,  '
ru#pi# ti va#, aru#pi# ti va#, san~n~i# ti va#, asan~n~i# ti va#, nevasan~n~i#
na#san~n~i# ti va#.  So hetu n' atthi, paccayo n' atthi, ka#ran$am$
n' atthi, yena sam$kham$ gaccheyya# ti, vemajjhe n'
upasam$kheyyo.
  ^Tassa n' atthi purekkhatan^ ti.  ^Tassa#^ ti arahato khi#n$a#-
savassa. ^Purekkha#ro^ ti dve purekkha#ra#, tan$ha#purek-
kha#ro ca dit$t$hipurekkha#ro ca . . . pe . . . ayam$ tan$ha#-
purekkha#ro ... . pe . . . ayam$ dit$t$hipurekkha#ro.  Tassa
tan$ha#purekkha#ro pahi#no, dit$t$hipurekkha#ro pat$inissat$t$ho,
tan$ha#purekkha#rassa pahi#natta# dit$t$hipurekkha#rassa pat$i-
nissat$t$hatta#, na tan$ham$ va# dit$t$him$ va# purato katva#
carati, na tan$ha#dhajo, na tan$ha#ketu, na tan$ha#dhipateyyo,
na dit$t$hidhajo, na dit$t$hiketu, na dit$t$ha#dhipateyyo, na
tan$ha#ya va# dit$t$hiya# va# pariva#rito carati# ti, evam pi tassa
n' atthi purekkhatam$. Athava# evam$ru#po siyam$ ana#gatam
addha#nan ti, tattha nandim$ na samanva#gameti, evam$-
vedano siyam$, evam$san~n~o siyam$, evam$sam$kha#ro siyam$,
evam$vin~n~a#n$o siyam$ ana#gatam addha#nan ti, tattha nandim$
na samanva#gameti, evam pi tassa n' atthi purekkhatam$.
Athava# iti me cakkhu siya# ana#gatam addha#nam$, iti ru#pa#
ti appat$iladdhassa pat$ila#bha#ya cittam$ na pan$idahati,
cetaso appan$idha#napaccaya# na tad abhinandati, na tad
abhinandanto, evam pi tassa n' atthi purekkhatam$.  Iti
me sotam$ siya# ana#gatam addha#nam$, iti sadda# ti; iti me
gha#nam$ siya# ana#gatam addha#nam$, iti gandha# ti; iti me
jivha# siya# ana#gatam addha#nam$, iti rasa# ti; iti me ka#yo
siya# ana#gatam addha#nam$, iti phot$t$habba# ti; iti me
mano siya# ana#gatam addha#nam$, iti dhamma# ti appat$i-
laddhassa pat$ila#bha#ya cittam$ na pan$idahati, cetaso appa-
n$idha#napaccaya# na tad abhinandati, na tad abhinan-
danto, evam pi tassa n' atthi purekkhatam$. Athava#
imina#ham$ si#lena va# vattena va# tapena va# brahma-
cariyena va# devo va# bhavissa#mi devan~n~ataro va# ti appat$i-
laddhassa pat$ila#bha#ya cittam$ na pan$idahati, cetaso
appan$idha#napaccaya# na tad abhinandati, na tadabhinan-
danto, evam pi tassa n' atthi purekkhatam$. Ten' a#ha
Bhagava# :
  Vi#tatan$ho pura# bheda# ti Bhagava#
  pubbam antam anissito
  vemajjhe n' upasam$kheyyo, tassa n' atthi purek-
  khatan ti.
  Akkodhano asanta#si#, avikatthi# akuk-
  kuco,
  manta#bha#ni# anuddhato, sa ve vaca#-
  yato muni#.
  ^Akkodhano asanta#si#^ ti.  ^Akkodhano^ ti hi kho vuttam$,
api ca kodho ta#va vattabbo. Dasah' a#ka#rehi kodho
ja#yati: anattham me cari# ti kodho ja#yati, anattham
me carati# ti kodho ja#yati, anattham me carissati# ti
kodho ja#yati, piyassa me mana#passa anattham$ acari# ti,
anattham$ carati# ti, anattham$ carissati# ti kodho ja#yati,
appiyassa me amana#passa attham$ acari# ti, attham$ carati#
ti, appiyassa me amana#passa attham$ carissati# ti kodho
ja#yati, at$t$ha#ne va# pana kodho ja#yati. Yo evaru#po
cittassa a#gha#to, pat$igha#to pat$igham$  pat$inirodho
kopo pakopo sampakopo doso padoso sampadoso cittassa,
bya#patti manopadoso kodho kujjhana# kujjhitattam$ doso
dussana# dussitattam$ bya#patti bya#pajjana# bya#pajjitattam$
virodho pat$ivirodho can$d$ikkam$ assuropo, anatta-
manata# cittassa ; ayam$ vuccati kodho.
  Api ca kodhassa adhimattaparittata# veditabba#. Atthi
kan~ci ka#lam$ kodho citta#vilakaran$amatto hoti, na ca
ta#va mukhakula#navikula#no hoti.  Atthi kan~ci ka#lam$
kodho mukhakula#navikula#namatto hoti, na ca ta#va hanu-
san~copano hoti.  Atthi kan~ci ka#lam$ kodho hanusan~co-
panamatto hoti, na ca ta#va pharusava#caniccha#ran$o hoti.
Atthi kan~ci ka#lam$ kodho pharusava#caniccha#ran$amatto
hoti, na ca ta#va disa#vidisam$ anuvilokano hoti. Atthi
kan~ci ka#lam$ kodho disa#vidisam$ anuvilokanamatto hoti,
na ca ta#va dan$d$asatthapara#masano hoti. Atthi kan~ci
ka#lam$ kodho dan$d$asatthapara#masanamatto hoti, na ca
ta#va dan$d$asattha-abbhukkiran$o hoti.  Atthi kan~ci ka#lam$
kodho dan$d$asattha-abbhukkiran$amatto hoti, na ca ta#va
dan$d$asattha-abhinipa#tano hoti.  Atthi kan~ci ka#lam$ kodho
dan$d$asattha-abhinipa#tanamatto hoti, na ca ta#va chinda-
vicchindakaran$o hoti.  Atthi kan~ci ka#lam$ kodho chinda-
vichindakaran$amatto hoti, na ca ta#va sambhan~jana-
paribhan~jano hoti. Atthi kan~ci ka#lam$ kodho sam-
bhan~janaparibhan~janamatto hoti, na ca ta#va an%gam-
an%ga#pakad$d$hano hoti.  Atthi kan~ci ka#lam$ kodho an%gam-
an%ga#pakad$d$hanamatto hoti, na ca ta#va ji#vitapana#sano
hoti. Atthi kan~ci ka#lam$ kodho ji#vitapana#sanamatto
hoti, na ca ta#va sabbaca#gaparica#gasan$t$hito hoti.  Yato
kodho parapuggalam$ gha#tetva# atta#nam$ gha#t$eti; etta#vata#
kodho paramussadagato  paramavepullapatto hoti.
Yass' eso kodho pahi#no samucchinno vu#pasanto
pat$ipassaddho abhabbuppattiko n~a#n$aggina# dad$d$ho, so
vuccati akkodhano. Kodhassa pahi#natta# akkodhano,
kodhavatthussa parin~n~a#tatta# akkodhano, kodhahetussa
ucchinnatta# akkodhano ti, akkodhano.
  ^Asanta#si#^ ti.  Idh' ekacco ta#si# hoti utta#si# paritta#si#.  So
tasati uttasati paritasati bha#yati santa#sam$ a#pajjati :
kulam$ va# na labha#mi, gan$am$ va# na labha#mi, a#va#sam$
va# na labha#mi, la#bham$ va# na labha#mi, yasam$ va# na
labha#mi, pasam$sam$ va# na labha#mi, sukham$ va# na labha#mi,
ci#varam$ va# na labha#mi, pin$d$apa#tam$ va# na labha#mi, sena#-
sanam$ va# na labha#mi, gila#napaccayabhesajjaparikkha#ram$
va# na labha#mi, gila#nupat$t$ha#kam$ va# na labha#mi,
appan~n~a#to 'mhi# ti.
  Idha bhikkhu asanta#si# hoti anutta#si# aparitta#si#.  So na
tasati, na uttasati, na paritasati, na bha#yati, na santa#sam$
a#pajjati : kulam$ va# na labha#mi, gan$am$ va# na labha#mi,
a#va#sam$ va# na labha#mi, la#bham$ va# na labha#mi, yasam$
va# na labha#mi, pasam$sam$ va# na labha#mi, sukham$ va# na
labha#mi, ci#varam$ va# na labha#mi, pin$d$apa#tam$ va# na
labha#mi, sena#sanam$ va# na labha#mi, gila#napaccayabhesajja-
parikkha#ram$ va# na labha#mi, gila#nupat$t$ha#kam$ va# na
labha#mi, appan~n~a#to 'mhi# ti, na tasati, na uttasati, na
parittasati, na bha#yati, na santa#sam$ a#pajjati# ti, akko-
dhano asanta#si#.
  ^Avikatthi# akukkuco^ ti.  Idh' ekacco katthi# hoti vikatthi#.
So katthati vikatthati: aham asmi si#lasampanno ti va# ,
si#labbatasampanno ti va#, ja#tiya# va# gottena va# kolaputti-
kena va# van$n$apokkharata#ya va# dhanena va# ajjhenena
va# kamma#yatanena va# sippa#yatanena va# vijjat$t$ha#nena va#
sutena va# pat$ibha#n$ena va# an~n~ataran~n~atarena va# vatthuna#,
ucca#kula# pabbajito ti va#, maha#kula# pabbajito ti va#, maha#-
bhogakula# pabbajito ti va#, ul$a#rabhogakula# pabbajito ti va#,
n~a#to yasassi# gahat$t$hapabbajita#nan ti va#, la#bhi 'mhi
ci#varapin$d$apa#tasena#sanagila#napaccayabhesajjaparikkha#ra# -
nan ti va#, suttantiko ti va#, vinayadharo ti va#, dhamma-
kathiko ti va#, a#ran~n~iko ti va#, pin$d$apa#tiko ti va#, pam$suku-
liko ti va#, teci#variko ti va#, sapada#naca#riko ti va#, khalu-
paccha#bhattiko ti va#, nesajjiko ti va#, yatha#santhatiko ti va#,
pat$hamassa jha#nassa la#bhi# ti va#, dutiyassa jha#nassa
la#bhi# ti va#, tatiyassa jha#nassa la#bhi# ti va#, catutthassa
jha#nassa la#bhi# ti va#, a#ka#sa#nan~ca#yatanasama#pattiya# vin~n~a#-
n$an~ca#yatanasama#pattiya# a#kin~can~n~a#yatanasama#pattiya# ne-
vasan~n~a#na#san~n~a#yatanasama#pattiya# la#bhi# ti va# katthati
vikatthati ; evam$ na katthati na vikatthati, katthana#
a#rato virato pat$ivirato nikkhanto nissat$t$ho vippamutto
visam$yutto vimariya#dikatena  cetasa# viharati# ti, avikatthi#.
  ^Akukkuco^ ti. ^Kukkuccan^ ti hatthakukkuccam pi kuk-
kuccam$, pa#dakukkuccam pi kukkuccam$, hatthapa#dakuk-
kuccam pi kukkuccam$, akappiye kappiyasan~n~ita#, kappiye
akappiyasan~n~ita#, vika#le ka#lasan~n~ita# avajje vajjasan~n~ita#,
vajje avajjasan~n~ita# ; yam$ evaru#pam$ kukkuccam$, kukkucca#-
yana#, kukkucca#yitattam$, cetaso vippat$isa#ro, manovilekho ;
idam$ vuccati kukkuccam$.
  Api ca dvi#hi ka#ran$ehi uppajjati kukkuccam$, cetaso
vippat$isa#ro manovilekho, katatta# ca akatatta# ca.
  Katham$ katatta# ca akatatta# ca uppajjati kukkuccam$
cetaso vippat$isa#ro manovilekho ? Katam$ me ka#yaduc-
caritam$, akatam$ me ka#yasucaritan ti uppajjati kukkuccam$
cetaso vippat$isa#ro manovilekho. Katam$ me vaci#duc-
caritam$, akatam$ me vaci#sucaritan ti uppajjati kukkuccam$
cetaso vippat$isa#ro manovilekho. Katam$ me mano-
duccaritam$, akatam$ me manosucaritan ti uppajjati
kukkuccam$ cetaso vippat$isa#ro manovilekho. Kato me
pa#n$a#tipa#to, akata# me pa#n$a#tipa#ta# veraman$i# ti uppajjati
kukkuccam$ cetaso vippat$isa#ro manovilekho.  Katam$ me
adinna#da#nam$, akata# me adinna#da#na# veraman$i# ti uppajjati
kukkuccam$ cetaso vippat$isa#ro manovilekho. Kato me
ka#mesu miccha#ca#ro, akata# me ka#mesu miccha#ca#ra# vera-
man$i# ti uppajjati kukkuccam$ cetaso vippat$isa#ro mano-
vilekho.  Kato me musa#va#do, akata# me musa#va#da# veraman$i#
ti.  Kata# me pisun$a# va#ca#, akata# me pisun$a#ya va#ca#ya
veraman$i# ti.  Kata# me pharusa# va#ca#, akata# me pharusa#ya
va#ca#ya veraman$i# ti.  Kato me samphappala#po, akata# me
samphappala#pa# veraman$i# ti.  Kata# me abhijjha#, akata# me
anabhijjha# ti. Kato me bya#pa#do, akato me abya#pa#do ti.
Kata# me miccha#dit$t$hi, akata# me samma#dit$t$hi# ti uppajjati
kukkuccam$ cetaso vippat$isa#ro manovilekho ; evam$ katatta#
ca akatatta# ca uppajjati kukkuccam$ cetaso vippatisa#ro
manovilekho. Athava# si#lesu 'mhi na paripu#raka#ri# ti
uppajjati kukkuccam$ cetaso vippat$isa#ro manovilekho.
Indriyesu 'mhi aguttadva#ro ti. Bhojane amattan~n~u# 'mhi#
ti. Ja#gariyam$ ananuyutto 'mhi# ti. Na satisampajan~n~ena
samanna#gato 'mhi# ti.  Abha#vita# me catta#ro satipat$t$ha#na#
ti. Abha#vita# me catta#ro sammappadha#na# ti. Abha#vita#
me catta#ro iddhippa#da# ti.  Abha#vita#ni me pan~c' indriya#ni#
ti. Abha#vita#ni me pan~ca bala#ni# ti. Abha#vita# me satta
bojjhan%ga# ti. Abha#vito me ariyo at$t$han%giko maggo ti.
Dukkham$ me aparin~n~a#tan ti. Samudayo me appahi#no
ti.  Maggo me abha#vito ti.  Nirodho me asacchikato ti
uppajjati kukkuccam$ cetaso vippatisa#ro manovilekho.
Yass' etam$ kukkuccam$ pahi#nam$ samucchinnam$ vu#pa-
santam$ pat$ipassaddham$ abhabbuppattikam$ n~a#n$aggina#
dad$d$ham$, so vuccati akukkucco ti, avikatthi# akukkuco.
  ^Manta#bha#n$i# anuddhato^ ti manta# vuccati pan~n~a# ; ya#
pan~n~a# paja#nana# . . . pe . . . amoho dhammavicayo
samma#dit$t$hi. Manta#ya pariggahetva# va#cam$ bha#sati,
bahum pi kathento, bahum pi bhan$anto, bahum pi
di#payanto, bahum pi voharanto, dukkat$am$ dukkathitam$
dubbha#sitam$ dubbhan$itam$ dullapitam$ duruttam$ va#cam$
na bha#sati# ti, manta#bha#n$i#. ^Anuddhato^ ti. Tattha
katamam$ uddhaccam$ ?  Yam$ cittassa uddhaccam$ avu#pa-
samo, cetaso vikkhepo, bhantattam$ cittassa, idam$ vuccati
uddhaccam$. Yass' etam$ uddhaccam$ pahi#nam$ samuc-
chinnam$ vu#pasantam$ pat$ipassaddham$ abhabbuppattikam$
n~a#n$aggina# dad$d$ham$, so vuccati anuddhato ti, manta#bha#n$i#
anuddhato.
  ^Sa ve va#ca#yato muni#^ ti.  Idha bhikkhu musa#va#dam$ paha#ya
musa#va#da# pat$ivirato hoti saccava#di# saccasandho theto
paccayiko avisam$va#dako lokassa.  Pisun$am$ va#cam$ paha#ya
pisun$a#ya va#ca#ya pat$ivirato hoti; ito sutva# na amutra
akkha#ta# imesam$ bheda#ya, amutra va# sutva# na imesam$
akkha#ta# amu#sam$ bheda#ya ; iti bhinna#nam$ va# sandha#ta#,
sanita#nam$ va# anuppada#ta#, samagga#ra#mo samaggarato
samagganandi# samaggakaran$im$ va#cam$ bha#sita# hoti.
Pharusam$ va#cam$ paha#ya pharusa#ya va#ca#ya pat$ivirato
hoti; ya# sa# va#ca# nela# kan$n$asukha# pemani#ya# hadayan%-
gama# pori# bahujanakanta# bahujanamana#pa#, tatha#ru#pim$
va#cam$ bha#sita# hoti. Samphappala#pam$ paha#ya sam-
phappala#pa# pat$ivirato hoti, ka#lava#di# bhu#tava#di# atthava#di#
dhammava#di# vinayava#di# nida#navatim$ va#cam$ bha#sita# hoti,
ka#lena sa#padesam$ pariyantavatim$ atthasam$hitam$.  Catu#hi
vaci#sucaritehi samanna#gato catudosa#gatam$ va#cam$
bha#sati, dvattim$sa#ya tiraccha#nakatha#ya a#rato virato
pat$ivirato nikkhanto pat$inissat$t$ho vippamutto visam$-
yutto vimariya#dikatena cetasa# viharati.  Dasavatthu#ni
katheti, seyyathi#dam$ appicchakatham$ katheti, santut$t$hi-
katham$ pavivekakatham asam$saggakatham$  viriya#-
rambhakatham$ si#lakatham$ sama#dhikatham$ pan~n~a#katham$
vimuttikatham$ vimuttin~a#nadassanakatham$ satipat$t$ha#na-
katham$ sammappadha#nakatham$ iddhippa#dakatham$ indri-
yakatham$ balakatham$ bojjhan%gakatham$ maggakatham$
phalakatham$ nibba#nakatham$ katheti.
  ^Va#ca#yato^ ti yatto pat$iyatto gutto gopito rakkhito
sam$vuto vu#pasanto.
  ^Muni#^ ti monam$ vuccati n~a#n$am$ . . . pe . . . san%ga-
ja#lam aticca so muni#* ti, sa ve va#ca#yato muni.  Ten
a#ha Bhagava# :
  Akkodhano asanta#si#, avikatthi# akukkuco,
  manta#bha#n$i# anuddhato, sa ve va#ca#yato muni# ti.
  Nira#satti# ana#gate ati#tam$ na#nusocati,
  vivekadassi# phassesu dit$t$hi#su ca na
  niyyati.
  ^Nira#satti# ana#gate^ ti a#satti vuccati tan$ha# ; yo ra#go sa#ra#go
. . . pe . . . abhijjha# lobho akusalamu#lam$. Yass' esa#
a#satti tan$ha# pahi#na# samucchinna# vu#pasanta# pat$ipassaddha
abhabhuppattika# n~a#n$aggina# dad$d$ha# ti, evam pi nira#satti#
ana#gate. Athava# evam$ru#po siyam$ ana#gatam addha#nan
ti, tattha nandim$ na samanva#gameti. Evam$vedano
siyam$, evam$san~n~o siyam$, evam$sam$kha#ro siyam$, evam$-
vin~n~a#n$o siyam$ ana#gatam addha#nan ti, tattha nandim$ na
samanva#gameti, evam pi nira#satti# ana#gate. Athava# iti
me cakkhu siya# ana#gatam addha#nam, iti ru#pa# ti, appat$i-
laddhassa pat$ila#bha#ya cittam$ na pan$idahati, cetaso appa-
n$idha#napaccaya# na tad abhinandati, na tad abhinandanto,
evam pi nira#satti# ana#gate. Iti me sotam$ siya# ana#gatam  ,
addha#nam, iti sadda# ti . . . pe . . . iti me mano siya#
ana#gatam addha#nam$, iti dhamma# ti, appat$iladdhassa
pat$ila#bha#ya cittam$ na pan$idahati, cetaso appan$idha#na-
paccaya# na tad abhinandati, na tad abhinandanto, evam
pi nira#satti# ana#gate.  Athava# imina#ham$ si#lena va# vattena
va# tapena va# brahmacariyena va# devo va# bhavissa#mi
devan~n~ataro va# ti, appat$iladdhassa pat$ila#bha#ya cittam$
na pan$idahati, cetaso appan$idha#napaccaya# na tad
abhinandati, na tad abhinandanto, evam pi nira#satti#
ana#gate.
  ^Ati#tam$ na#nusocati#^ ti viparin$atam$ va# vatthu na socati.
Viparin$atamhi va# vatthusmim$ na socati: cakkhum$ me
viparin$atan ti na socati, sotam$ me, gha#nam$ me, jivha# me,
ka#yo me, ru#pa# me, sadda# me, gandha# me, rasa# me,
phot$t$habba# me, kulam$ me, gan$am$ me, a#va#so me, la#bho
me, yaso me, pasam$sa# me, sukham$ me, ci#varam$ me,
pin$d$apa#to me, sena#sanam$ me, gila#napaccayabhesajja-
parikkha#ro me, ma#ta# me, pita# me, bha#ta# me, bhagini# me,
putto me, dhi#ta# me, mitta#macca# me, n~a#taka# me, sa#lohita#
me viparin$ata# ti na socati, na kilamati, na paridevati, na
uratta#l$im$ kandati, na sammoham$ a#pajjati# ti, ati#tam$
na#nusocati.
  ^Vivekadassi# phassesu#^ ti. ^Phasso^ ti cakkhusamphasso
sotasamphasso gha#nasamphasso jivha#samphasso ka#ya-
samphasso manosamphasso adhivacanasamphasso pat$i-
ghasamphasso sukhavedani#yo samphasso dukkhavedani#yo
samphasso adukkha - m - asukhavedani#yo  samphasso
kusalo phasso akusalo phasso abya#kato phasso ka#ma#vacaro
phasso ru#pa#vacaro phasso aru#pa#vacaro phasso sun~n~ato
phasso animitto phasso appan$ihito phasso lokiyo phasso
lokuttaro phasso ati#to phasso ana#gato phasso paccuppanno
phasso; yo evaru#po phasso phusana# samphusana# samphu-
sitattam$ ;  ayam$ vuccati phasso.
  ^Vivekadassi# phassesu#^ ti cakkhusamphassam$ vivittam$
passati attena va# attaniyena va# niccena va# dhuvena va#
sassatena va# aviparin$a#madhammena va#.  Sotasamphassam$
vivittam$ passati, gha#nasamphassam$ vivittam$ passati,
jivha#samphassam$ vivittam$ passati, ka#yasamphassam$
vivittam$ passati, manosamphassam$ vivittam$ passati,
adhivacanasamphassam$ vivittam$ passati, pat$ighasam-
phassam$ vivittam$ passati, sukhavedani#yam$ samphassam$,
dukkhavedani#yam$ samphassam$ , adukkha-m-asukhaveda-
ni#yam$ samphassam$, kusalam$ phassam$ vivittam$ passati,
akusalam$ phassam$ vivittam$ passati, abya#katam$ phassam$
vivittam$ passati, ka#ma#vacaram$ phassam$, ru#pa#vacaram$
phassam$, aru#pa#vacaram$ phassam$, lokiyam$ phassam$
lokuttaram$ phassam$ vivittam$ passati attena va# attani-
yena va# niccena va# dhuvena va# sassatena va# aviparin$a#ma-
dhammena va#.
  Athava# ati#tam$ phassam$ ana#gatehi ca phassehi pac-
cuppannehi ca phassehi vivittam$ passati ; ana#gatam$
phassam$ ati#tehi ca phassehi paccuppannehi ca phassehi
vivittam$ passati; paccuppannam$ phassam$ ati#tehi ca
phassehi ana#gatehi ca phassehi vivittam$ passati.
  Athava# ye te phassa# ariya# ana#sava# lokuttara# sun~n~ata-
pat$isam$yutta#, te phasse vivitte passati ra#gena dosena
mohena kodhena upana#hena makkhena pal$a#sena issa#ya
macchariyena ma#ya#ya sa#t$heyyena thambhena sa#rambhena
ma#nena atima#nena madena pama#dena sabbakilesehi
sabbaduccaritehi sabbadarathehi sabbaparil$a#hehi sabba-
santa#pehi sabba#kusala#bhisam$kha#rehi vivitte passati# ti,
vivekadassi# phassesu.
  ^Dit$t$hi#su ca na niyyati#^ ti tassa dva#sat$t$hi# dit$t$higata#ni
pahi#na#ni samucchinna#ni vu#pasanta#ni pat$ipassaddha#ni
abhabbuppattika#ni n~a#n$aggina# dad$d$ha#ni, so dit$t$hiya# na
ya#yati, na niyyati, na vuyhati, na sam$hariyati, na pi
tam dit$t$higatam$ sa#rato pacceti pacca#gacchati# ti, dit$t$hi#su
ca na niyyati. Ten' a#ha Bhagava# :
Nira#satti# ana#gate ati#tam$ na#nusocati#,
vivekadassi# phassesu dit$t$hi#su ca na niyyati# ti.
Patili#no akuhako, apiha#lu amacchari#
appagabbho ajeguccho, pesun$eyye ca
  no yuto.
^Patili#no akuhako^ ti. ^Patili#no^ ti ra#gassa pahi#natta#
patili#no, dosassa pahi#natta# patili#no, mohassa pahi#natta#
patili#no, kodhassa upana#hassa makkhassa pal$a#sassa issa#ya
macchariyassa . . . pe . . . sabba#kusala#bhisam$kha#ra#nam$
pahi#natta#, patili#no .
  Vuttam$ h' etam$ Bhagavata# : * Kathan~ ca bhikkhave
bhikkhu patili#no hoti? Idha bhikkhave bhikkhuno
asmima#no pahi#no hoti ucchinnamu#lo ta#la#vatthukato
anabha#vam$ gato a#yatim$ anuppa#dadhammo ; evam$ kho
bhikkhave bhikkhu patili#no hoti# ti, patili#no.
  ^Akuhako^ ti.  Ti#n$i kuhanavatthu#ni, paccayapat$isevana-
sam$kha#tam$ kuhanavatthu, iriya#pathasam$kha#tam$ kuhana-
vatthu, sa#mantajappanasam$kha#tam$ kuhanavatthu.
  Katamam$ paccayapat$isevanasam$kha#tam$ kuhanavatthu ?
Idha gahapatika# bhikkhum$ nimantenti ci#varapin$d$apa#ta-
sena#sanagila#napaccayabhesajjaparikkha#rehi.  So pa#piccho
iccha#pakato atthiko ci#varapin$d$apa#tasena#sanagila#napac-
cayabhesajjaparikkha#ra#nam$, bhiyyo kamyatam$ upa#da#ya
ci#varam$ paccakkha#ti, pin$d$apa#tam$ paccakkha#ti, sena#sa-
nam$ paccakkha#ti, gila#napaccayabhesajjaparikkha#ram$ pac-
cakkha#ti.  So evam a#ha : kim$ saman$assa mahagghena
ci#varena ? Etam$ sa#ru#ppam$ yam$ saman$o susa#na# va#
san%ka#raku#t$a# va# pa#pan$ika# va# nantaka#ni uccinitva# sam$-
gha#t$im$ katva# dha#reyya.  Kim$ saman$assa mahagghena
pin$d$apa#tena ? Etam$ sa#ru#ppam$ yam$ saman$o un~cha#-
cariya#ya pin$d$iya#lopena ji#vikam$ kappeyya. Kim$ sama-
n$assa mahagghena sena#sanena ? Etam$ sa#ru#ppam$ yam$
saman$o rukkhamu#liko va# assa, sosa#niko va# abbhoka#siko
va#. Kim$ saman$assa mahagghena gila#napaccayabhesajja-
parikkha#rena ?  Etam$ sa#ru#ppam$ yam$ saman$o pu#timuttena
va# harit$aki#khan$d$ena va# osadham$ kareyya# ti, tadupa#da#ya
lu#kham$ ci#varam$ dha#reti, lu#kham$ pin$d$apa#tam$ bhun~jati
lu#kham$ sena#sanam$ pat$isevati, lu#kham$ gila#napaccaya-
bhesajjaparikkha#ram$ pat$isevati.  Tam enam$ gahapatika#
evam$ ja#nanti: ayam$ saman$o appiccho santut$t$ho pavivitto
asam$sat$t$ho a#raddhaviriyo dhutava#do ti; bhiyyo bhiyyo
nimantenti ci#varapin$d$apa#tasena#sanagila#napaccayabhesajja-
parikkha#rehi. So evam a#ha : tin$n$am$ sammukhi#bha#va#
saddho kulaputto bahum$ pun~n~am$ pasavati. Saddha#ya
sammukhi#bha#va# saddho kulaputto bahum$ pun~n~am$ pasa-
vati ; deyyadhammassa sammukhi#bha#va# saddho kulaputto
bahum$ pun~n~am$ pasavati; dakkhin$eyya#nam$ sammukhi#-
bha#va# saddho kulaputto bahum$ pun~n~am$ pasavati.  Tum-
ha#kan~ c' eva#yam$ saddha# atthi.  Deyyadhammo ca#yam$
sam$vijjati.  Ahan~ ca pat$igga#hako.  Sac' a#ham$ na pat$igga-
hessa#mi, evam$ tumhe pun~n~ena parihi#na# bhavissatha.
Na mayham$ imina# attho, api ca tumha#kan~ n~eva anukam-
pa#ya patiggan$ha#mi# ti, tad upa#da#ya bahum pi ci#varam$
pat$iggan$ha#ti, bahum pi pin$d$apa#tam$ pat$iggan$ha#ti, bahum
pi sena#sanam$ pat$iggan$ha#ti, bahum pi gila#napaccaya-
bhesajjaparikkha#ram$ pat$iggan$ha#ti; ya# evaru#pa# bha#kut$ika#
bha#kut$iyam$ kuhana# kuha#yana# kuhitattam$;  idam$ vuccati
pat$isevanasam$kha#tam$ kuhanavatthu.
  Katamam$ iriya#pathasam$kha#tam$ kuhanavatthu ?  Idh'
ekacco pa#piccbo iccha#pakato sambha#vana#dhippa#yo : evam$
mam$ jano sambha#vissati# ti gamanam$ san$t$hapeti, t$ha#nam$
san$t$hapeti,  nisajjam$ san$t$hapeti, sayanam$ san$t$hapeti;
pan$idha#ya gacchati, pan$idha#ya tit$t$hati, pan$idha#ya nisi#dati,
pan$idha#ya seyyam$ kappeti, sama#hito viya gacchati, sama#-
hito viya tit$t$hati, sama#hito viya nisi#dati, sama#hito viya
seyyam$ kappeti, a#pa#dakajjha#yi# ca hoti; ya# evaru#pa#
iriya#pathassa a#t$hapana# san$t$hapana# bha#kut$ika# bha#ku-
t$iyam$ kuhana# kuha#yana# kuhitattam$ ; idam$ iriya#patha-
sam$kha#tam$ kuhanavatthum$.
  katamam$ sa#mantajappanasam$kha#tam$ kuhanavatthum$?
Idh' ekacco pa#piccho iccha#pakato sambha#vana#dhippa#yo:
evam$ mam$ jano sambha#vissati# ti ariyadhammasannissitam$
va#cam$ bha#sati.  Yo evaru#pam$ ci#varam$ dha#reti, so saman$o
mahesakkho ti bhan$ati, yo evaru#pam$ pattam$ dha#reti,
lohatha#lakam$ dha#reti, dhammakarakam$ dha#reti, pari-
sa#vanam$ dha#reti, kun~cikam$ dha#reti, upa#hanam$ dha#reti,
ka#yabandhanam$ dha#reti, a#yogam$ dha#reti, so saman$o
mahesakkho ti bhan$ati. Yassa evaru#po upajjha#yo, so
saman$o mahesakkho ti bhan$ati ; yassa evaru#po a#cariyo,
evaru#pa# sama#nupajjha#yaka# sama#na#cariyaka# mitta# san-
dit$t$ha# sambhatta# saha#ya#, so saman$o mahesakkho ti
bhan$ati.  Yo evaru#pe viha#re vasati, so saman$o mahe-
sakkho ti bhan$ati.  Yo evaru#pe ad$d$hayoge vasati, pa#sa#de
vasati, hammiye vasati, guha#yam$ vasati, len$e vasati,
kut$iya# vasati, kut$a#ga#re vasati, at$t$e vasati, ma#l$e vasati,
uddan$d$e vasati, upat$t$ha#nasa#la#yam$ vasati, man$d$ape vasati,
rukkhamu#le vasati, so saman$o mahesakkho ti bhan$ati.
  Athava# korajikakorajiko bha#kut$ikabha#kut$iko kuhaka-
kuhako lapakalapako mukhasambha#vito ayam$ saman$o
ima#sam$ evaru#pa#nam$ santa#n$am$ viha#rasama#patti#nam$ la#bhi#
ta#disam$ gambhi#ram$ guyham$ nipun$n$am$ pat$icchannam$
lokuttarasun~n~atapat$isam$yuttam$ katham$ katheti; ya# eva-
ru#pa# bha#kut$ika# bha#kut$iyam$ kuhana# kuha#yana# kuha#-
yitattam$, idam$ sa#mantajappanasam$kha#tam$ kuhana-
vatthum$.
  Yass' ima#ni ti#n$i kuhanavatthu#ni pahi#na#ni samuc-
chinna#ni vu#pasanta#ni pat$ipassaddha#ni abhabbuppattika#ni
n$a#n$aggina# dad$d$ha#ni, so vuccati akuhako ti, patili#no
akuhako.
  ^Apiha#lu amacchari#^ ti. Piha# vuccati tan$ha#; yo ra#go
sa#ra#go . . . pe . . . abhijjha# lobho akusalamu#lam$. Yass'
esa# piha# pahi#na# samucchinna# vu#pasanta# pat$ippassaddha#
abhabbuppattika# n~a#n$aggina# dad$d$ha#, so vuccati apiha#lu.
So ru#pe na piheti, sadde gandhe rase phot$t$habbe kulam$
gan$am$ a#va#sam$ la#bham$ yasam$ pasam$sam$ sukham$ ci#varam$
pin$d$apa#tam$ sena#sanam$ gila#napaccayabhesajjaparikkha#ram$
ka#madha#tum$ ru#padha#tum$ aru#padha#tum$ ka#mabhavam$
ru#pabhavam$ aru#pabhavam$ san~n~a#bhavam$ asan~n~a#bhavam$
nevasan~n~a#na#san~n~a#bhavam$ ekavoka#rabhavam$ catuvoka#ra-
bhavam$ pan~cavoka#rabhavam$ ati#tam$ ana#gatam$ paccup-
pannam$ dit$t$hasutamutavin~n~a#tabbe dhamme na piheti,
na icchati, na sa#diyati, na pattheti, na#bhijappati# ti,
apiha#lu.
  ^Amacchari# ti pan~ca macchariya#ni, a#va#samacchariyam$
kulamacchariyam$ la#bhamacchariyam$ van$n$amacchariyam$
dhammamacchariyam$ ; yam$ evaru#pam$ macchariyam$
macchara#yana# macchara#yitattam$ veviccham$ kadariyam$
kat$ukan~cakata# aggahitattam$ cittassa, idam$ vuccati mac-
chariyam$.  Api ca khandhamacchariyam pi macchariyam$,
dha#tumacchariyam pi macchariyam$, a#yatanamacchariyam
pi macchariyam$, ga#ho vuccati macchariyam$.  Yass' etam$
pahi#nam$ vu#pasantam$ pat$ippassaddham$ abhabbuppattikam$
n~a#n$aggina# dad$d$ham$, so vuccati amacchari# ti, apiha#lu
amacchari#.
  ^Appagabbho ajeguccho^ ti.  Pa#gabbhiyan ti ti#n$i pa#gab-
bhiya#ni, ka#yikam$ pa#gabbhiyam$, va#casikam$ pa#gabbhiyam$,
cetasikam$ pa#gabbhiyam$.
  Katamam$ ka#yikam$ pa#gabbhiyam$ ?  Idh' ekacco san%gha-
gato pi ka#yikam$ pa#gabbhiyam$ dasseti, gan$agato pi ka#yikam$
pa#gabbhiyam$ dasseti, bhojanasa#la#yam$ pi ka#yikam$ pa#gab-
bhiyam$ dasseti, janta#ghare pi ka#yikam$ pa#gabbhiyam$
dasseti, udakatitthe pi ka#yikam$ pa#gabbhiyam$ dasseti,
antaragharam$ pavisanto pi ka#yikam$ pa#gabbhiyam$ dasseti,
antaragharam$ pavit$t$ho pi ka#yikam$ pa#gabbhiyam$ dasseti.
  Katham$ san%ghagato ka#yikam$ pa#gabbhiyam$ dasseti?
Idh' ekacco san%ghagato acittika#rakato there bhikkhu#
ghat$t$ayanto pi tit$t$hati, ghat$t$ayanto pi nisi#dati, purato
pi tit$t$hati, purato pi nisi#dati, ucce pi a#sane nisi#dati,
sasi#sam$ pa#rupitva# pi nisi#dati, t$hitako pi bhan$ati,
ba#ha#vikkhepako pi bhan$ati ; evam$ san%ghagato ka#yikam$
pa#gabbhiyam$ dasseti.
  Katham$ gan$agato ka#yikam$ pa#gabbhiyam$ dasseti?  Idh'
ekacco gan$agato acittika#rakato thera#nam$ bhikkhu#nam$
anupa#hana#nam$ can%kamanta#nam$ sa-upa#hano can%kamati,
ni#ce can%kame can%kamanta#nam$ ucce can%kame can%kamati,
chama#yam$ can%kamanta#nam$ can%kame can%kamati, ghat$t$a-
yanto pi tit$t$hati, ghat$t$ayanto pi nisi#dati ; purato pi
tit$t$hati, purato pi nisi#dati, ucce pi a#sane nisi#dati, sasi#sam$
pa#rupitva# pi nisi#dati, t$hitako pi bhan$ati, ba#ha#vikkhepako
pi bhan$ati; evam$ gan$agato ka#yikam$ pa#gabbhiyam$ dasseti.
  Katham$ bhojanasa#la#ya ka#yikam$ pa#gabbhiyam$ dasseti?
Idh' ekacco bhojanasa#la#ya acittika#rakato there bhikkhu#
anupakhajja nisi#dati, nave pi bhikkhu# a#savena patiba#hati,
ghat$t$ayanto pi tit$t$hati, ghat$t$ayanto pi nisi#dati, purato pi
tit$t$hati, purato pi nisi#dati, ucce pi a#sane nisi#dati, sasi#sam$
pa#rupitva# pi nisi#dati, t$hitako pi bhan$ati, ba#ha#vikkhepako
pi bhan$ati ; evam$ bhojanasa#la#ya ka#yikam$ pa#gabbhiyam$
dasseti.
  Katham$ janta#ghare ka#yikam$ pa#gabbhiyam$ dasseti?
Idh' ekacco janta#ghare acittika#rakato there bhikkhu#
ghat$t$ayanto pi tit$t$hati, ghat$t$ayanto pi nisi#dati, purato
pi tit$t$hati, purato pi nisi#dati, ucce pi a#sane nisi#dati,
ana#puccham$ pi anajjhit$t$ho pi kat$t$ham$ pakkhipati,
dva#ram$ pidahati, ba#ha#vikkhepako pi bhan$ati ; evam$
janta#ghare ka#yikam$ pa#gabbhiyam$ dasseti.
  Katham udakatitthe ka#yikam$ pa#gabbhiyam$ dasseti?
Idh' ekacco udakatitthe acittika#rakato there bhikkhu#
ghat$t$ayanto pi otarati, purato pi otarati, ghat$t$ayanto pi
nha#yati, purato pi nha#yati, uparito pi nha#yati, ghat$t$a-
yanto pi uttarati, purato pi uttarati, uparito pi uttarati;
evam$ udakatitthe ka#yikam$ pa#gabbhiyam$ dasseti.
  Katham$ antaragharam$ pavisanto ka#yikam$ pa#gabbhiyam$
dasseti? Idh' ekacco antaragharam$ pavisanto acitti-
ka#rakato there bhikkhu# ghat$t$ayanto pi gacchati, purato pi
gacchati, vokkamma pi thera#nam$ bhikkhu#nam$ purato
gacchati ; evam$ antaragharam$ pavisanto ka#yikam$ pa#gab-
bhiyam$ dasseti.
  Katham$ antaragharam$ pavit$t$ho ka#yikam$ pa#gabbhiyam$
dasseti? Idh' ekacco antaragharam$ pavit$t$ho na pavisa
bhante ti vuccama#no pavisati, na tit$t$ha bhante ti vucca-
ma#no tit$t$hati, na nisi#da bhante ti vuccama#no nisi#dati,
anoka#sam$ pi pavisati, anoka#se pi tit$t$hati, anoka#se pi
nisi#dati ; ya#ni ta#ni honti kula#nam$ ovaraka#ni gul$ha#ni
ca paticchanna#ni ca, yattha kulitthiyo kuladhi#taro
kulasun$ha#yo kulakuma#riyo nisi#danti, tattha pi sahasa#
pavisati, kuma#rakassa pi si#sam$ para#masati;  evam$ antara-
gharam$ pavit$t$ho ka#yikam$ pa#gabbhiyam$ dasseti ; idam$
ka#yikam$ pa#gabbhiyam$.
  Katamam$ va#casikam$ pa#gabbhiyam$ ?  Idh' ekacco san%-
gbagato pi va#casikam$ pa#gabbhiyam$ dasseti, gan$agato pi
va#casikam$ pa#gabbhiyam$ dasseti, antaragharam$ pavit$t$ho
pi va#casikam$ pa#gabbhiyam$ dasseti.
  Katham$ san%ghagato va#casikam$ pa#gabbhiyam$ dasseti?
ldh' ekacco san%ghagato acittika#rakato there bhikkhu#
ana#puccham$ va# anajjhit$t$ho va# dhammam$ bhan$ati, pan~ham$
visajjeti, pa#timokkham$ uddisati, t$hitako pi bhan$ati,
ba#ha#vikkhepako pi bhan$ati ; evam$ san%ghagato va#casikam$
pa#gabbhiyam$ dasseti.
  Katham$ gan$agato va#casikam$ pa#gabbhiyam$ dasseti?
Idh' ekacco gan$agato acittika#rakato there bhikkhu# ana#-
puccham$ va# anajjhit$t$ho va# a#ra#magata#nam$ bhikkhu#nam$
dhammam$ bhan$ati, pan~ham$ visajjeti, t$hitako pi bhan$ati,
ba#ha#vikkhepako pi bhan$ati, a#ra#magata#nam$ bhikkhuni#nam$
upa#saka#nam$ upa#sika#nam$ dhammam$ bhan$ati, pan~ham$
visajjeti, t$hitako pi bhan$ati, ba#ha#vikkhepako pi bhan$ati;
evam$ gan$agato va#casikam$ pa#gabbhiyam$ dasseti.
Katham$ antaragharam$ pavit$t$ho va#casikam$ pa#gabbhiyam$
dasseti?  Idh' ekacco antaragharam$ pavit$t$ho itthim$ va#
kuma#rim$ va# a#ha : itthanna#me ittham$gotte kim$ atthi?
Ya#gu# atthi, bhattam$ atthi, kha#dani#yam$ atthi? Kim$
pivissa#ma, kim bhun~jissa#ma, kim kha#dissa#ma, kim$ va#
atthi, kim va# me dassatha# ? ti vippalapati.  Yo evaru#po
va#ca#pala#po vippala#po la#lappo la#lappa#yana# la#lappa#yi-
tattam$; evam$ antaragharam$ pavit$t$ho va#casikam$ pa#gab-
bhiyam$ dasseti; idam$ va#casikam$ pa#gabbhiyam$.
Katamam$ cetasikam$ pa#gabbhiyam$? Idh' ekacco na
ucca#kula# pabbajito sama#no ucca#kula# pabbajitena saddhim$
sadisam$ atta#nam$ dahati cittena; na maha#kula# pabbajito
sama#no maha#kula# pabbajitena saddhim$ sadisam$ attanam$
dahati cittena ; na maha#bhogakula# pabbajito sama#no
maha#bhogakula# pabbajitena saddhim$ sadisam$ atta#nam$
dahati cittena ; na ul$a#rabhogakula# pabbajito sama#no, na
suttantiko sama#no suttantikena saddhim$ sadisam$ atta#nam$
dahati cittena, na vinayadharo sama#no, na dhamma-
kathiko sama#no, a#ran~n~iko sama#no, na pin$d$apa#tiko sama#no,
na pam$suku#liko sama#no, na teci#variko sama#no, na sapa-
da#naca#riko sama#no, na khalupaccha#bhattiko sama#no, na
nesajjiko sama#no, na yatha#santhatiko sama#no, na pat$ha-
massa jha#nassa la#bhi# sama#no pat$hamassa jha#nassa la#bhina#
saddhim$ sadisam$ atta#nam$ dahati cittena . . . pe . . . na
nevasan~n~a#na#san~n~a#yatanasama#pattiya# la#bhi# sama#no neva-
san~n~a#na#san~n~a#yatanasama#pattiya# la#bhina# saddhim$ sadisam$
a#tta#nam$ dahati cittena ; idam$ cetasikam$ pa#gabbhiyam$.
Yass' ma#ni ti#n$i pa#gabbhiya#ni pahi#na#ni samucchinna#ni
vu#pasanta#ni pat$ipassaddha#ni abhabbuppattika#ni n~a#n$aggina#
dad$d$ha#ni, so vuccati appagabbho ti, appagabbho.
  ^Ajeguccho^ ti.  Atthi puggalo jeguccho, atthi ajeguc-
cho.
  Katamo ca puggalo jeguccho?  Idh' ekacco puggalo
dussi#lo hoti pa#padhammo asucisan%kassarasama#ca#ro pat$ic-
channakammanto assaman$o saman$apat$in~n~o abrahmaca#ri#
brahmaca#ripat$in~n~o antopu#ti avassuto kasambuja#to ;  ayam$
vuccati puggalo jeguccho.
  Athava# kodhano hoti upa#ya#sabahulo, appam pi vutto
sama#no abhisajjati kuppati bya#pajjati patit$t$hiyati kopan~
ca dosan~ ca appaccayan~ ca pa#tukaroti; ayam$ vuccati
puggalo jeguccho.  Athava# kodhano hoti, upana#hi# hoti,
makkhi# hoti, pal$a#si# hoti, issuki# hoti, macchari# hoti,
sat$ho hoti, ma#ya#vi# hoti, thaddho hoti, atima#ni# hoti,
pa#piccho hoti, miccha#dit$t$hi hoti, sandit$t$hipara#ma#si# hoti,
a#dha#naga#hi# duppat$inissaggi# hoti; ayam$ vuccati puggalo
jeguccho.
  Katamo ca puggalo ajeguccho? Idha bhikkhu si#lava#
hoti, pa#timokkhasam$varasam$vuto viharati a#ca#ragocara-
sampanno, an$umattesu vajjesu bhayadassa#vi# sama#da#ya
sikkhati sikkha#padesu ;  ayam$ vuccati puggalo ajeguccho.
  Athava# akkodhano hoti anupa#ya#sabahulo, bahum pi
vutto sama#no na abhisajjati, na kuppati na bya#pajjati
na patit$t$hiyati na kopan~ ca dosan~ ca appaccayan~ ca
pa#tukaroti.  Ayam$ vuccati puggalo ajeguccho,
  Athava# akkodhano hoti, anupana#hi# hoti, amakkhi#
hoti, apal$a#si# hoti, anissuki# hoti, amacchari# hoti,
asat$ho hoti, ama#ya#vi# hoti, athaddho hoti, anatima#ni#
hoti, na pa#piccho hoti, na miccha#dit$t$hi hoti, asandit$t$hi-
para#ma#si# hoti, ana#dha#naga#hi# hoti, suppat$inissaggi#
hoti; ayam$ vuccati puggalo ajeguccho.  Sabbo kalya#n$a-
puthujjanam$ upa#da#ya ariyapuggalo ajeguccho ti, appa-
gabbho ajeguccho.
^Pesun$eyye ca no yuto^ ti pesun~n~an ti idh' ekacco pisun$a-
va#co hoti, ito sutva# amutra akkha#ta# imesam$ bheda#ya,
amutra va# sutva# imesam$ akkha#ta# amu#sam$ bheda#ya ; iti
samagga#nam$ va# bhetta#, bhinna#nam$ va# anuppada#ta#,
vagga#ra#mo vaggarato vagganandi# vaggakaran$im$ va#cam$
bha#sita# hoti ; idam$ vuccati pesun~n~am$.
Api ca dvi#hi ka#ran$ehi pesun~n~am$ upasam$harati, piya-
kamyata#ya va# bheda#dhippa#yo va#.
Katham$ piyakamyata#ya pesun~n~am$ upasam$harati?
Imassa piyo bhavissa#mi, mana#po bhavissa#mi, vissa#siko
bhavissa#mi, abbhantariko bhavissa#mi, suhadayo bhavissa#mi#
ti ; evam$ piyakamyata#ya pesun~n~am$ upasam$harati.
Katham$ bheda#dhippa#yo pesun~n~am$ upasam$harati ?
Katham$ ime na#na# assu, vina# assu, vagga# assu,
dvedha# assu, dvejjha# assu, dvepakkha# assu, bhijjeyyum$
na sama#gaccheyyum$, dukkham$ na pha#su vihareyyun ti ;
evam$ bheda#dhippa#yo pesun~n~am$ upasam$harati. Yass'
etam$ pesun~n~am$ pahi#nam$ samucchinnam$ vu#pasantam$ pat$i-
passaddham$ abhabbuppattikam$ n~a#n$aggina# dad$d$ham$, so
pesun~n~e na yutto na-ppayutto na#yutto na sama#yutto ti,
pesun$eyye ca no yuto.  Ten' a#ha Bhagava# :
  Pat$ili#no akuhako, apiha#lu amacchari#,
  appagabbho ajeguccho, pesun$eyye ca no yuto ti.
  Sa#tiyesu anassa#vi# atima#ne ca no
  yuto,
  san$ho ca pat$ibha#nava#, na saddho na
  virajjati.
  ^Sa#tiyesu anassa#vi#^ ti sa#tiya# vuccanti pan~ca ka#magun$a#.
Kim$ka#ran$a# sa#tiya# vuccanti pan~ca ka#magun$a# ?  Yebhuy-
yena devamanussa# pan~ca ka#magun$e icchanti sa#diyanti
patthayanti pihayanti abhijappanti, tam$ka#ran$a#  sa#tiya#
vuccanti pan~ca ka#magun$a#. Yesam$ esa# sa#tiya# tan$ha#
appahi#na#, tesam$ cakkhuto ru#patan$ha# savati pasavati
sandati pavattati, sotato saddatan$ha#, gha#nato gandhatan$ha#,
jivha#to rasatan$ha#, ka#yato phot$t$habbatan$ha#, manato
dhammatan$ha# savati pasavati sandati pavattati.  Yesam$
esa# sa#tiya# tan$ha# pahi#na# samucchinna# vu#pasanta# pat$i-
passaddha# abhabbuppattika# n~a#n$aggina# dad$d$ha#, tesam$
cakkhuto ru#patan$ha# na savati, na pasavati, na sandati,
na pavattati, sotato saddatan$ha# . . . pe . . . manato
dhammatan$ha# na savati, na pasavati, na sandati, na
pavattati# ti, sa#tiyesu anassa#vi#.
  ^Atima#ne ca no yuto^ ti.  Katamo atima#no ?  Idh' ekacco
param$ atiman~n~ati ja#tiya# va# gottena va# . . . pe . . . an~n~a-
taran~n~atarena va# vatthuna# ; yo evaru#po ma#no, man~n~ana#
man~n~itattam$ un$n$ati un$n$amo dhajo sampagga#ho ketu-
kamyata# cittassa, ayam$ vuccati atima#no.  Yass' eso
atima#no pahi#no samucchinno vu#pasanto pat$ipassaddho
abhabbuppattiko n~a#n$aggina# dad$d$ho, so atima#ne no yutto,
na-ppayutto, na#yutto, na sama#yutto ti, atima#ne ca no
yuto.
^San$ho ca pat$ibha#n$ava#^ ti.  ^San$ho^  ti san$hena  ka#ya-
kammena samanna#gato ti san$ho, san$hena vaci#kammena,
san$hena manokammena samanna#gato ti san$ho, san$hehi
satipat$t$ha#nehi samanna#gato ti san$ho, san$hehi sammappa-
dha#nehi, san$hehi iddhippa#dehi, san$hehi indriyehi, san$-
hehi balehi, san$hehi bojjhan%gehi samanna#gato ti san$ho,
san$hena ariyena at$t$han%gikena maggena samanna#gato ti
san$ho.
  ^Pat$ibha#n$ava#^ ti.  Tayo pat$ibha#n$avanto, pariyatti-
pat$ibha#n$ava# paripuccha#pat$ibha#n$ava# adhigamapat$ibha#n$ava#.
  Katamo pariyattipat$ibha#n$ava# ?  Idh' ekaccassa pari-
ya#put$am$ hoti suttam$ geyyam$ veyya#karan$am$ ga#tha#
uda#nam$ itivuttakam$ ja#takam$ abbhutadhammam$ vedallam$.
Tassa pariyattim$ nissa#ya pat$ibha#yati; ayam$ pariyatti-
pat$ibha#n$ava#.
  Katamo paripuccha#pat$ibha#n$ava# ?  Idh' ekacco pari-
pucchako hoti attatthe ca n~a#yatthe ca lakkhan$e ca
ka#ran$e ca t$ha#na#t$ha#ne ca.  Tassa tam$ paripuccham$ nissa#ya
pat$ibha#yati ; ayam$ paripuccha#pat$ibha#n$ava#.
  Katamo adhigamapat$ibha#n$ava# ?  Idh' ekaccassa adhi-
gata# honti catta#ro satipat$t$ha#na#, catta#ro sammappadha#na#,
catta#ro iddhippa#da#, pan%c' indriya#ni, pan~ca bala#ni, satta
bojjhan%ga#, ariyo at$t$han%giko maggo, catta#ri sa#man~n~a-
phala#ni,  catasso pat$isambhida#, cha abhin~n~a#; tassa
attho n~a#to, dhammo n~a#to, nirutti n~a#ta#, atthe n~a#te attho
pat$ibha#yati, dhamme n~a#te dhammo pat$ibha#yati, niruttiya#
n~a#ta#ya nirutti pat$ibha#yati ; imesu ti#su n~a#n$am$ pat$i-
bha#n$apat$isambhida#. Ima#ya pat$ibha#n$apat$isambhida#ya
upeto samupeto upagato samupagato upapanno samupa-
panno samanna#gato hoti;  so vuccati pat$ibha#n$ava#.
  Yassa pariyatti n' atthi, paripuccha# n' atthi, adhigamo
n' atthi, kim$ tassa pat$ibha#yissati# ti, san$ho ca pat$i-
bha#n$ava#.
  ^Na saddho na virajjati#^ ti.  ^Na saddho^ ti sa#mam$ sayam
abhin~n~a#tam$ attapacchakkham$ dhammam$ na kassaci sad-
dhahati an~n~assa saman$assa va# bra#hman$assa va# devassa
va# ma#rassa va# narassa va# brahmuno va#.  Sabbe sam$-
kha#ra# anicca# ti sa#mam$ sayam abhin~n~a#tam$ attapacchak-
kham$ dhammam$ na kassaci saddahati an~n~assa saman$assa
va# bra#hman$assa va# devassa va# ma#rassa va# narassa va#
brahmuno va#. Sabbe sam$kha#ra# dukkha# ti, sabbe
dhamma# anatta# ti, avijja#paccaya# sam$kha#ra# ti . . . pe . . .
ja#tipaccaya# jara#maran$an ti avijja#nirodha# sam$kha#ranirodho
ti . . . pe . . . ja#tinirodha# jara#maran$anirodho ti.  Idam$
dukkhan ti . . . pe . . . ayam$ dukkhanirodhaga#mini#
pat$ipada# ti. Ime a#sava# ti . . . pe . . . ayam$ a#sava-
nirodhaga#mini# pat$ipada# ti. Ime dhamma# abhin~n~eyya#
ti . . . pe . . . ime dhamma# sacchika#tabba# ti.  Channam$
phassa#yatana#nam$ samudayan~ ca at$t$han%gaman~ ca assa#dan~
ca a#di#navan~ ca nissaran$an~ ca, pan~cannam$ upa#da#nak-
khandha#nam$ samudayan~ ca at$t$han%gaman~ ca assa#dan~ ca
a#di#navan~ ca nissaran$an~ ca, catunnam$ maha#bhu#ta#nam$
samudayan~ ca at$t$han%gaman~ ca assa#dan~ ca a#di#navan~ ca
nissaran$an~ ca# ti. Yam$ kin~ci samudayadhammam$, sab-
ban tam$ nirodhadhamman ti sa#mam$ sayam abhin~n~a#tam$
attapaccakkham$ dhammam$ na kassaci saddahati an~n~assa
saman$assa va# bra#hman$assa va# devassa va# ma#rassa va#
narassa va# brahmuno va#.
  Vuttam$ h' etam$ Bhagavata# : *Saddahasi tvam$ Sa#riputta
saddhindriyam$ bha#vitam$ bahuli#katam$ amatogadham$ hoti
amatapara#yanam$ amatapariyosa#nam$, viriyindriyam$ satin-
driyam$ sama#dhindriyam$ pan~n~indriyam$ bha#vitam$ bahuli#-
katam$ amatogadham$ hoti amatapara#yanam$ amatapari-
yosa#nan? ti,  Na khva#ham$ ettha bhante Bhagavato
saddha#ya gaccha#mi, saddhindriyam$ viriyindriyam$ satindri-
yam$ sama#dhindriyam$ pan~n~indriyam$ bha#vitam$ bahuli#-
katam$ amatogadham$ hoti amatapara#yanam$ amatapari-
yosa#nam$.  Yesam$ nu#n' etam$ bhante an~a#tam$ assa adit$t$ham$
aviditam$ asacchikatam$ aphusitam$ pan~n~a#ya, te tattha
paresam$ saddha#ya gaccheyyum$, saddhindriyam . . . pe . . .
pan~n~indriyam$ bha#vitam$ bahuli#katam$ amatogadham$ hoti
amatapara#yanam$ amatapariyosa#nan ti.  Yesan~ ca kho
etam$ bhante n~a#tam$ dit$t$ham$ viditam$ sacchikatam$
phusitam$ pan~n~a#ya, nikkam$kha# te tattha nibbicikiccha#,
saddhindriyam$ viriyindriyam$ satindriyam$ sama#dhindriyam$
pan~n~indriyam$ bha#vitam$ bahuli#katam$ amatogadham$ hoti
amatapara#yanam$ amatapariyosa#nan ti ; mayhan~ ca kho
etam$ bhante n~a#tam$ dit$t$ham$ viditam$ sacchikatam$ phu-
sitam$ pan~n~a#ya, nikkam$kho 'ham$ tattha nibbicikiccho,
saddhindriyam$ viviyindriyam$ satindriyam$ sama#dhindriyam$
pan~n~indriyam$ bha#vitam$ bahuli#katam$ amatogadham$ hoti
amatapara#yanam$ amatapariyosa#nan ti. Sa#dhu sa#dhu
Sa#riputta.  Yesam$ h' etam$ Sa#riputta an~a#tam$ assa adit$t$ham$
aviditam$ asacchikatam$ aphusitam$ pan~n~a#ya, te tattha
paresam$ saddha#ya gaccheyyum$, saddhindriyam$ . . . pe . . .
pan~n~indriyam$ bha#vitam$ bahuli#katam$ amatogadham$ hoti
amatapara#yanam$ amatapariyosa#nan ti.
  *Assaddho akatan~n~u# ca sandhicchedo ca yo naro,
  hata#vaka#so vanta#so, sa ve uttamaporiso ti.
  ^Na virajjati#^ ti sabbe ba#laputhujjana# rajjanti.  Kalya#n$a-
puthujjanam$ upa#da#ya satta sekha# virajjanti.  Araha# n'
eva rajjati, no virajjati; virato so khaya# ra#gassa vi#tara#-
gatta#, khaya# dosassa vi#tadosatta#, khaya# mohassa vi#tamo-
hatta# ; so vut$t$hava#so cin$n$acaran$o . . . pe . . . n' atthi
tassa punabbhavo ti, na saddho na virajjati.  Ten' a#ha
Bhagava# :
  Sa#tiyesu anassa#vi# atima#ne ca no yuto,
  san$ho ca pat$ibha#n$ava#, na saddho na virajjati# ti.
  La#bhakamya# na sikkhati, ala#bhe ca
  na kuppati,
  aviruddho ca tan$ha#ya rase ca na#nu-
  gijjhati.
  ^La#bhakamya# na sikkhati, ala#bhe ca na kuppati#^ ti.
Katham$ la#bhakamya# na sikkhati? Idha bhikkhave
bhikkhu bhikkhum$ passati la#bhim$ ci#varapin$d$apa#tasena#-
sanagila#napaccayabhesajjaparikkha#ra#nam$.  Tassa  evam$
hoti: kena nu kho ayam a#yasma# la#bhi# ci#varapin$d$apa#ta-
sena#sanagila#napaccayabhesajjaparikkha#ra#nan ti ?  Tassa
evam$ hoti: ayam$ kho a#yasma# suttantiko, tena ayam$
a#yasma# la#bhi# ci#varapin$d$apa#tasena#sanagila#napaccayabhe-
sajjaparikkha#ra#nan ti.  So la#bhahetu la#bhapaccaya# la#bha-
ka#ran$a# la#bha#bhinibbattiya# la#bham$ paripa#cento suttantam$
pariya#pun$a#ti ;  evam pi la#bhakamya# sikkhati.
  Athava# bhikkhu bhikkhum$ passati la#bhim$ ci#varapin$d$a-
pa#tasena#sanagila#napaccayabhesajjaparikkha#ra#nam$.  Tassa
evam$ hoti: kena nu kho ayam a#yasma# la#bhi# ci#vara-
pin$d$apa#tasena#sanagila#napaccayabhesajjaparikkha#ra#nan ti?
Tassa evam$ hoti: ayam$ kho a#yasma# vinayadharo . . .
pe . . . a#bhidhammiko, tena ayam a#yasma# la#bhi# ci#vara-
pin$d$apa#tasena#sanagila#napaccayabhesajjaparikkha#ra#nan  ti,
so la#bhahetu la#bhapaccaya# la#bhaka#ran$a# labha#bhinibbattiya#
la#bham$ paripa#cento abhidhammam$ pariya#pun$a#ti ; evam pi
la#bhakamya# sikkhati.
  Athava# bhikkhu bhikkhum$ passati la#bhim$ ci#varapin$d$a-
pa#tasena#sanagila#napaccayabhesajjaparikkha#ra#nam$.  Tassa
evam$ hoti: kena nu kho ayam a#yasma# la#bhi# ci#vara-
pin$d$apa#tasena#sanagila#napaccayabhesajjaparikkha#ra#nan ti?
Tassa evam$ hoti: ayam$ kho a#yasma# a#ran~n~iko pin$d$apa#tiko
pam$suku#liko teci#variko sapada#naca#riko khalupaccha#-
bhattiko nesajjiko yatha#santhatiko, tena ayam a#yasma#
la#bhi# ci#varapin$d$apa#tasena#sanagila#napaccayabhesajjaparik-
kha#ra#nan ti. So la#bhahetu la#bhapaccaya# la#bhaka#ran$a#
la#bha#bhinibbattiya# la#bham$ paripa#cento a#ran~n~iko hoti . . .
pe . . . yatha#santhatiko hoti; evam pi la#bhakamya#
sikkhati.
  Katham$ na la#bhakamya# sikkhati? Idha bhikkhu na
la#bhahetu, na la#bhapaccaya#, na la#bhaka#ran$a#, na la#bha#-
bhinibbattiya#, na la#bham$ paripa#cento ya#vad eva attada-
matha#ya attasamatha#ya attaparinibba#panattha#ya suttantam$
pariya#pun$a#ti, vinayam$ pariya#pun$a#ti, abhidhammam$ pariya#-
pun$a#ti; evam pi na la#bhakamya# sikkhati.  Athava# bhikkhu
na la#bhahetu, na la#bhapaccaya#, na la#bhaka#ran$a#, na la#bha#-
bhinibbattiya#, na la#bham$ paripa#cento ya#vad eva appicchan~
n~eva nissa#ya, santut$t$hin~ n~eva nissa#ya, sallekhan~ n~eva
nissa#ya, pavivekan~ n~eva nissa#ya, idamatthitan~ n~eva nissa#ya
a#ran~n~iko hoti, pin$d$apa#tiko hoti, pam$suku#liko hoti, teci#-
variko hoti, sapada#naca#riko hoti, khalupaccha#bhattiko
hoti, nesajjiko hoti, yatha#santhatiko hoti ; evam pi na
la#bhakamya# sikkhati# ti, la#bhakamya# na sikkhati.
  ^Ala#bhe ca na kuppati#^ ti.  Katham$ ala#bhe kuppati ?
Idh' ekacco kulam$ va# na labha#mi, gan$am$ va# na labha#mi,
a#va#sam$ va# na labha#mi, la#bham$ va# na labha#mi, yasam$
va# na labha#mi, pasam$sam$ va# na labha#mi, sukham$ va
na labha#mi, ci#varam$ va# na labha#mi, pin$d$apa#tam$ va# na
labha#mi, sena#sanam$ va# na labha#mi, gila#napaccayabhesajja-
parikkha#ram$ va# na labha#mi, gila#nupat$t$ha#kam$ va# na
labha#mi, appan~a#to 'mhi# ti kuppati bya#pajjati patit$t$hiyati
kopan~ ca dosan~ ca appaccayan~ ca pa#tukaroti; evam$ ala#bhe
kuppati.
  Katham$ ala#bhe na kuppati?  Idba bhikkhu kulam$ va#
na labha#mi, gan$am$ va# na labha#mi, a#va#sam$ va# na
labha#mi, la#bham$ va# na labha#mi, yasam$ va# na labha#mi,
pasam$sam$ va# na labha#mi, sukham$ va# na labha#mi, ci#varam$
va# na labha#mi, pin$d$apa#tam$ va# na labha#mi, sena#sanam$
va# na labha#mi, gila#napaccayabhesajjaparikkha#ram$ va# na
labha#mi, gila#nupat$t$ha#kam$ va# na labha#mi, appan~a#to 'mhi#
ti na kuppati, na bya#pajjati na patit$t$hiyati, na kopan~
ca na dosan~ ca appaccayan~ ca pa#tukaroti; evam$ ala#bhe
na kuppati# ti, la#bhakamya# na sikkhati, ala#bhe ca na
kuppati.
  ^Aviruddho ca tan$ha#ya rase ca na#nugijjhati#^ ti.  Viruddho
ti yo cittassa a#gha#to pat$igha#to anuvirodho kopo
pakopo sampakopo doso padoso sampadoso cittassa bya#-
patti manopadoso cittassa kodho kujjhana# kujjhitattam$
doso dussana# dussitattam$ bya#patti bya#pajjana# bya#pajji-
tattam$ virodho pat$ivirodho can$d$ikkam$ assuropo anatta-
manata# cittassa ; ayam$ vuccati virodho.  Yass' eso
virodho pahi#no samucchinno vu#pasanto pat$ipassaddho
abhabbuppattiko n~a#n$aggina# dad$d$ho, so vuccati avi-
ruddho.
  ^Tan$ha#^ ti ru#patan$ha# saddatan$ha# gandhatan$ha# rasatan$ha#
phot$t$habbatan$ha# dhammatan$ha#.
  ^Raso^ ti mu#laraso khandharaso tacaraso pattaraso pup-
pharaso phalaraso ambilam$ madhuram$ tittikam$ kat$ukam$
lon$ikam$ kha#rikam$ lambilam$ kasa#vo sa#dum$ asa#dum$ si#tam$
un$ham$. Sant' eke saman$abra#hman$a# rasagiddha#, te
jivhaggena rasagga#ni pariyesanta# a#hin$d$anti.  Te ambilam$
labhitva# anambilam$ pariyesanti, anambilam$ labhitva#
ambilam$ pariyesanti. Madhuram$ labhitva# amadhuram$
pariyesanti, amadhuram$ labhitva# madhuram$ pariyesanti.
Tittikam$ labhitva# atittikam$ pariyesanti, atittakam$
labhitva# tittakam$ pariyesanti.  Kat$ukam$ labhitva# akat$u-
kam$ pariyesanti. Akat$ukam$ labhitva# kat$ukam$ pariye-
santi.  Lon$ikam$ labhitva# alon$ikam$ pariyesanti. Alon$ikam$
labhitva# lon$ikam$ pariyesanti. Kha#rikam$ labhitva# akha#-
rikam$ pariyesanti. Akha#rikam$ labhitva# kha#rikam$ pari-
yesanti. Lambilam$ labhitva# kasa#vam$ pariyesanti.
Kasa#vam$ labhitva# lambilam$ pariyesanti.  Sa#dum$ labhitva#
asa#dum$ pariyesanti.  Asa#dum$ labhitva# sa#dum$ pariyesanti.
Si#tam$ labhitva# un$ham$ pariyesanti. Un$ham$ labhitva#
si#tam$ pariyesanti. Te yam$ yam$ labhitva# tena na
santussanti, apara#param$ pariyesanti, mana#pikesu rasesu
ratta# giddha# gadhita# mucchita# ajjhopanna# lagga# laggita#
palibuddha#.  Yassa rasatan$ha# pahi#na# samucchinna#
vu#pasanta# pat$ipassaddha# abhabbuppattika# n~a#n$aggina#
dad$d$ha#, so pat$isam$kha# yoniso a#ha#ram$ a#ha#reti n' eva
dava#ya, na mada#ya, na man$d$ana#ya, na vibhu#sana#ya ;
ya#vad eva imassa ka#yassa t$hitiya# ya#pana#ya vihim$su-
paratiya# brahmacariya#nuggaha#ya iti pura#n$an~ ca vedanam$
pat$ikam$kha#mi, navan~ ca vedanam$ na uppa#dessa#mi; ya#tra#
ca me bhavissati anavajjata# ca pha#suviha#ro ca# ti.
Yatha# van$am$ a#limpeyya ya#vad eva ropanattha#ya, yatha#
va# pana akkham$ abban~jeyya ya#vad eva bha#rassa nittha-
ran$attha#ya, yatha# va# pana puttamam$sa-a#ha#ram$ a#ha#-
reyya ya#vad eva kanta#rassa nittharan$attha#ya; evam eva
bhikkhu patisam$kha# yoniso a#ha#ram$ a#ha#reti n' eva dava#ya,
na mada#ya, na man$d$ana#ya, na vibhu#sana#ya ; ya#vad eva
imassa ka#yassa t$hitiya# ya#pana#ya, vihim$suparatiya# brahma-
cariya#nuggaha#ya, iti pura#n$an~ ca vedanam$ pat$ikam$kha#mi,
navan~ ca vedanam$ na uppa#dessa#mi; ya#tra# ca me bhavissati
anavajjata# ca pha#suviha#ro ca# ti, rasatan$ham$ pajahati
vinodeti byanti#karoti anabha#vam$ gameti ; rasatan$ha#ya
a#rato virato pat$ivirato nikkhanto nissat$t$ho vippamutto
visan~n~utto vimariya#dikatena cetasa# viharati# ti, aviruddho
ca tan$ha#ya rase ca na#nugijjhati.  Ten' a#ha Bhagava# :
  La#bhakamya# na sikkhati, ala#bhe ca na kuppati,
  aviruddho ca tan$ha#ya rase ca na#nugijjhati# ti.
  Upekkhako sada# sato na loke man~n~ati
  samam$
  na visesi# na ni#ceyyo, tassa no santi
  ussada#.
  ^Upekkhako sada# sato^ ti. ^Upekkhako^ ti chal$an%gu-
pekkha#ya samanna#gato cakkhuna# ru#pam$ disva# n' eva
sumano hoti, na dummano upekkhako viharati sato
sampaja#no.  Sotena saddam$ sutva#, gha#nena gandham$
gha#yitva#, jivha#ya rasam$ sa#yitva#, ka#yena phot$t$habbam$
phusitva#, manasa# dhammam$ vin~n~a#ya n' eva sumano
hoti, na dummano upekkhako viharati sato sampaja#no.
Cakkhuna# ru#pam$ disva# mana#pam$ na#bhigijjhati na#bhi-
hasati na ra#gam$ janeti. Tassa t$hito va ka#yo hoti,
t$hitam$ cittam$ ajjhattam$ susan$t$hitam$ suvimuttam$.
Cakkhuna# kho pan' eva ru#pam$ disva# amana#pam$ na
man%ku hoti appatitthi#nacitto a#di#namanaso abya#panna-
cetaso.  Tassa t$hito va ka#yo hoti, t$hitam$ cittam$ ajjhattam$
susan$t$hitam$ suvimuttam$.  Sotena saddam$ sutva#, gha#nena
gandham$ gha#yitva#, jivha#ya rasam$ sa#yitva#, ka#yena phot$-
t$abbam$ phusitva#, manasa# dhammam$ vin~n~a#ya mana#pam$
na#bhigijjhati na#bhihasati na ra#gam$ janeti.  Tassa t$hito
va ka#yo hoti, t$hitam$ cittam$ ajjhattam$ susan$t$hitam$ suvi-
muttam$.  Manasa# kho pan' eva dhammam$ vin~n~a#ya amana#-
pam$ na man%ku hoti appatitthi#nacitto a#di#namanaso abya#-
pannacetaso.  Tassa t$hito va ka#yo hoti, t$hitam$ cittam$ ajjhat-
tam$ susan$t$hitam$ suvimuttam$.  Cakkhuna# ru#pam$ disva#
mana#pa#mana#pesu ru#pesu.  Tassa t$hito va ka#yo hoti, t$hitam$
cittam$ ajjhattam$ susan$t$hitam$ suvimuttam$.  Sotena saddam$
sutva#, gha#nena gandham$ gha#yitva#, jivha#ya rasam$ sa#yitva#,
ka#yena phot$t$habbam$ phusitva#, manasa# dhammam$ vin~n~a#ya
mana#pa#mana#pesu dhammesu tassa t$hito va ka#yo hoti,
t$hitam$ cittam$ ajjhattam$ susan$t$hitam$ suvimuttam$. Cak-
khuna# ru#pam$ disva# rajani#ye na rajjati, dosani#ye na dussati,
mohani#ye na muyhati, kopani#ye na kuppati, kilesani#ye na
kilissati, madani#ye na majjati; sotena saddam$ sutva#,
gha#nena gandham$ gha#yitva#, jivha#ya rasam$ sa#yitva#,
ka#yena phot$t$habbam$ phusitva# manasa# dhammam$ vin~n~a#ya
rajani#ye na rajjati, dosani#ye na dussati, mohani#ye na
muyhati, kopani#ye na kuppati, kilesani#ye na kilissati,
madani#ye na majjati. Dit$t$he dit$t$hamatto, sute suta-
matto, mute mutamatto, vin~n~a#te vin~n~a#tamatto, dit$t$he na
limpati, sute na limpati, mute na limpati, vin~n~a#te na
limpati.  Dit$t$he anu#payo anissito appat$ibaddho vippa-
mutto visam$yutto vimariya#dikatena cetasa# viharati.  Sute
mute vin~n~a#te anu#payo anissito appat$ibaddho vippamutto
visam$yutto vimariya#dikatena cetasa# viharati. Sam$vijjati
arahato cakkhu, passati araha# cakkhuna# ru#pam$, chanda-
ra#go arahato n' atthi ; suvimuttacitto araha#.  Sam$vijjati
arahato sotam$, sun$a#ti araha# sotena saddam$, chandara#go
arahato n' atthi ; suvimuttacitto araha#. Sam$vijjati
arahato gha#nam$, gha#yati araha# gha#nena gandham$,
chandara#go arahato n' atthi ; suvimuttacitto araha#.  Sam$-
vijjati arahato jivha#, sa#yati araha# jivha#ya rasam$, chanda-
ra#go arahato n' atthi; suvimuttacitto araha#.  Sam$vijjati
arahato ka#yo, phussati araha# ka#yena phot$t$habbam$,
chandara#go arahato n' atthi ; suvimuttacitto araha# .
Sam$vijjati arahato mano, vija#na#ti araha# manasa# dhammam$,
chandara#go arahato n' atthi ; suvimuttacitto araha#.
Cakkhu ru#pa#ra#mam$ ru#paratam$ ru#pasammuditam$, tam$
arahato dantam$ guttam$ rakkhitam$ sam$vutam$, tassa ca
sam$vara#ya dhammam$ deseti. Sotam$ sadda#ra#mam$
gha#nam$ gandha#ra#mam$, jivha# rasa#ra#ma# rasarata# rasasam-
mudita#, sa# arahato danta# gutta# rakkhita# sam$vuta#, tassa#
ca samvara#ya dhammam$ deseti.  Ka#yo phot$t$habba#ra#mo,
mano dhamma#ra#mo dhammarato dhammasammudito, so
arahato danto gutto rakkhito sam$vuto, tassa ca samvara#ya
dhammam$ deseti.
  *Dantam$ nayanti samitim$, dantam$ ra#ja#bhiru#hati,
  danto set$t$ho manussesu, yo 'tiva#kyam$ titikkhati.
  Varam assatara# danta#, a#ja#niya# va sindhava#,
  kun~jara# va maha#na#ga#, attadanto tato varam$.
  Na hi etehi ya#nehi gaccheyya amatam$ disam$,
  yatha# 'ttana# sudantena danto dantena gacchati.
  +Vidha#su na vikappanti vippamutta# punabbhava#,
  dantabhu#mim$ anuppatta# te loke vijita#vino.
  *Yass' indriya#ni bha#vita#ni
  ajjhattam$ ca bahiddha# ca sabbaloke,
  nibbijjh' imam$ paran~ ca lokam$
  ka#lam$ kam$khati bha#vito sudanto ti.
  ^Upekkhako sada#^ ti.  ^Sada#^ sabbada# sabbaka#lam$ nicca-
ka#lam$ dhuvaka#lam$ . . . pe . . . pacchimavayo khandhe.
^Sato^ ti catu#hi ka#ran$ehi sato, ka#ye ka#ya#nupassana#sati-
pat$t$ha#nam$ bha#vento sato, vedana#su, citte, dhammesu
dha#mma#nupassana#satipat$t$ha#nam$ bha#vento sato . . . pe . . .
so vuccati sato ti, upekkhako sada# sato.
  ^Na loke man~n~ati saman^  ti sadiso 'ham asmi# ti ma#nam$
na janeti ja#tiya# va# gottena va# . . . pe . . . an~n~ataran~n~a-
tarena va# vatthuna# ti, na loke man~n~ati samam$.
  ^Na visesi# na ni#ceyyo^ ti seyyo 'ham asmi# ti atima#nam$
na janeti ja#tiya# va# gottena va# . . . pe . . . an~n~ataran~n~a-
tarena va# vatthuna#. Hi#no 'ham asmi# ti ma#nam$ na
janeti ja#tiya# va# gottena va# . . . pe . . . an~n~ataran~n~a-
tarena va# vatthuna# ti, na visesi# na ni#ceyyo.
  ^Tassa no santi ussada#^ ti.  ^Tassa#^ ti arahato khi#n$a#savassa.
^Ussada#^ ti sattussada#, ra#gussado dosussado mohussado
ma#nussado dit$t$hussado kilesussado kammussado. Tass'
ime ussada# n' atthi, na santi, na sam$vijjanti, n' upa-
labbhanti, pahi#na# samucchinna# vu#pasanta# pat$ipassaddha#
abhabbuppattika# n~a#n$aggina# dad$d$ha# ti, tassa no santi
ussada#.  Ten' a#ha Bhagava# :
  Upekkhako sada# sato na loke man~n~ati# samam$
  na visesi# na ni#ceyyo, tassa no santi ussada# ti.
  Yassa nissayata# n' atthi, n~atva#
  dhammam$ anissito
  bhava#ya vibhava#ya ca tan$ha# yassa
  na vijjati.
  ^Yassa nissayata# n' atthi#^ ti. ^Yassa#^ ti arahato khi#n$a#-
savassa. ^Nissaya#^ ti dve nissaya#, tan$ha#nissayo ca dit$t$hi-
nissayo ca . . . pe . . . ayam$ tan$ha#nissayo . . . pe . . .
ayam$ dit$t$hinissayo.  Tassa tan$ha#nissayo pahi#no, dit$t$hi-
nissayo pat$inissat$t$ho ; tan$ha#nissayassa pahi#natta#, dit$t$hi-
nissayassa pat$inissat$t$hatta#, nissayata# yassa n' atthi, na
sam$vijjati, n' upalabbhati; pahi#na# samucchinna# vu#pa-
santa# pat$ipassaddha# abhabhuppattika# n~a#n$aggina# dad$d$ha#
ti, yassa nissayata# n' atthi.
  ^N~atva# dhammam$ anissito^ ti. ^N~atva#^ ti n~atva# ja#nitva#
tulayitva# ti#rayitva# vibha#vayitva# vibhu#tam$ katva#.  Sabbe
sam$kha#ra# anicca# ti n~atva# ja#nitva# tulayitva# ti#rayitva# vibha#-
vayitva# vibhu#tam$ katva#.  Sabbe sam$kha#ra# dukkha# ti, sabbe
dhamma# anatta# ti . . . pe . . . yam$ kin~ci samudaya-
dhammam$ sabban tam$ nirodhadhamman ti n~atva# ja#nitva#
tulayitva# ti#rayitva# vibha#vayitva# vibhu#tam$ katva#.  ^Anissito^
ti dve nissaya#, tan$ha#nissayo ca dit$t$hinissayo ca . . . pe . . .
ayam$ tan$ha#nissayo . . . pe . . . ayam$ dit$t$hinissayo.
Tan$ha#nissayam$ paha#ya, dit$t$hinissayam$ pat$inissajjitva#,
cakkhum$ anissito, sotam$ anissito, gha#nam$ anissito, jivham$
anissito, ka#yam$ anissito, manam$ anissito, ru#pe sadde
gandhe rase phot$t$habbe kulam$ gan$am$ a#va#sam$ . . . pe . . .
dit$t$hisutamutavin~n~a#tabbe dhamme ^anissito^ analli#no anu-
pagato anajjhosito anadhimutto nikkhanto nissat$t$ho
vippamutto visam$yutto vimariya#dikatena cetasa# viharati# ti,
n~atva# dhammam$ anissito.
  ^Bhava#ya vibhava#ya ca tan$ha# yassa na vijjati#^ ti.  ^Tan$ha#^
ti ru#patan$ha# saddatan$ha# gandhatan$ha# rasatan$ha# phot$-
t$habbatan$ha# dhammatan$ha#. ^Yassa#^ ti arahato khi#n$a#sa-
vassa.  ^Bhava#ya#^ ti bhavadit$t$hiya# ; ^vibhava#ya#^ ti vibhava-
dit$t$hiya#;  bhava#ya#  ti sassatadit$t$hiya#;  vibhava#ya# ti
ucchedadit$t$hiya# ; bhava#ya# ti punappunam$ bhava#ya,
punappunam$ gatiya#, punappunam$ uppattiya#, punappunam$
pat$isandhiya#, punappunam$ attabha#va#bhinibbattiya#.  Tan$ha#
yassa n' atthi, na sam$vijjati, n' upalabbhati, pahi#na#
samucchinna# vu#pasanta# pat$ipassaddha# abhabbuppattika#
n~a#n$aggina# dad$d$ha# ti, bhava#ya vibhava#ya ca tan$ha# yassa
na vijjati.  Ten' a#ha Bhagava# :
  Yassa nissayata# n' atthi, n~atva# dhammam$ anissito
  bhava#ya vibhava#ya ca tan$ha# yassa na vijjati# ti.
  Tam$ bru#mi upasanto ti ka#mesu ana-
  pekkhinam$,
  gantha# tassa na vijjanti, ata#ri so
  visattikam$.
  ^Tam$ bru#mi upasanto^ ti  santo upasanto vu#pasanto
nibbuto pat$ipassaddho ti.  Tam$ bru#mi# ti  tam$ kathemi,
tam$ bhan$a#mi, tam$ di#paya#mi, tam$ vohara#mi# ti, tam$ bru#mi
upasanto.
  ^Ka#mesu anapekkhinan^ ti.  ^Ka#ma#^ ti udda#nato dve ka#ma#
vatthuka#ma# ca kilesaka#ma# ca . . . pe . . . ime vuccanti
vatthuka#ma# . . . pe . . . ime vuccanti kilesaka#ma#.
Vatthuka#me parija#nitva#, kilesaka#me paha#ya pajahitva#
vinoditva# byanti#karitva# anabha#vam$ gamitva#, ^ka#mesu^
^anapekkhi#^ vi#taka#mo cattaka#mo vantaka#mo muttaka#mo
pahi#naka#mo pat$inissat$t$haka#mo vi#tara#go cattara#go
vantara#go muttara#go pahi#nara#go pat$inissat$t$hara#go nic-
cha#to nibbuto si#tibhu#to sukhapat$isam$vedi# brahmabhu#tena
attana# viharati# ti, ka#mesu anapekkhinam$.
  ^Gantha# tassa na vijjanti#^ ti.  ^Gantha#^ ti catta#ro gantha#
abhijjha# ka#yagantho, bya#pa#do ka#yagantho, si#labbata-
para#ma#so ka#yagantho ; idam$sacca#bhiniveso ka#yagantho.
Attano dit$t$hiya# ra#go, abhijjha# ka#yagantho. Parava#desu
a#gha#to appaccayo, bya#pa#do ka#yagantho.  Attano si#lam$ va#
vattam$ va# si#labbattam$ va# para#masati, si#labbatapara#ma#so
ka#yagantho. Attano dit$t$hi, idam$sacca#bhiniveso ka#ya-
gantho.  ^Tassa#^ ti arahato khi#n$a#savassa.  ^Gantha# tassa na^
^vijjanti#^ ti gantha# tassa n' atthi, na santi, na sam$vijjanti,
n' upalabbhanti, pahi#na# samucchinna# vu#pasanta# pat$i-
passaddha# abhabbuppattika# n~a#n$aggina# dad$d$ha# ti, gantha#
tassa na vijjanti.
  ^Ata#ri so visattikan^ ti. ^Visattika#^ vuccati tan$ha# ; yo  '
ra#go sa#ra#go . . . pe . . . abhijjha# lobho akusalamu#lam$.
^Visattika#^ ti. Ken' atthena visattika# ? Visata# ti
visattika#, visa#la# ti visattika#, visat$t$ha# ti visattika#, visama#
ti visattika#, visakkati# ti visattika#, visam$harati# ti visattika#,
visam$va#dika# ti visattika#, visamu#la# ti visattika#, visaphala# ti
visattika#, visaparibhoga# ti visattika#, visa#la# va# pana sa#
tan$ha# ru#pe sadde gandhe rase phot$t$habbe kule gan$e
a#va#se . . . pe . . . dit$t$hasutamutavin~n~a#tabbesu dhammesu
visat$a# vitthata# ti, visattika#.  ^Ata#ri so visattikan^ ti so
imam$ visattikam$ tan$ham$ ata#ri uttari pattari sama-
tikkami vi#tivattati# ti, ata#ri so visattikam$. Ten' a#ha
Bhagava# :
  Tam$ bru#mi upasanto ti ka#mesu anapekkhinam$
  gantha# tassa na vijjanti, ata#ri so visattikan ti.
  Na tassa putta# pasavo khettam$
  vatthun~ ca vijjati,
  attam$ va# pi nirattam$ va# na tasmim$
  upalabbhati.
  ^Na tassa putta# pasavo khettam$ vatthun~ ca vijjati#^ ti.
^Na# ti pat$ikkhepo.  ^Tassa#^ ti arahato khi#n$a#savassa.  ^Putta#^
ti catta#ro putta#, attajo putto, khettajo putto, dinnako
putto, anteva#siko putto. ^Pasavo^ ti ajel$aka# kukkut$a-
su#kara# hatthigava#ssaval$ava#.  ^Kkettan^ ti sa#likhettam$
vi#hikhettam$ muggakhettam$ ma#sakhettam$ yavakhettam$
godhu#makhettam$ tilakhettam$. ^Vatthun^ ti gharavatthu
kot$t$hakavatthu purevatthu paccha#vatthu a#ra#mavatthu
viha#ravatthu.  ^Na tassa putta# pasavo khettam$ vatthun~ ca^
^vijjati#^ ti tassa puttapariggaho va# pasupariggaho va# khetta-
pariggaho va# vatthupariggaho va# n' atthi, na santi, na
sam$vijjanti, n' upalabbhanti, pahi#na# samucchinna# vu#pa-
santa# pat$ipassaddha# abhabbuppattika# n~a#n$aggina# dad$d$ha#
ti, na tassa putta# pasavo khettam$ vatthun~ ca vijjati.
  ^Attam$ va# pi nirattam$ va# na tasmim$ upalabbhati#^ ti.
^Atta#^ ti sassatadit$t$hi n' atthi, ^viratta#^ ti ucchedadit$t$hi
n' atthi, atta# ti gahitam$ n' atthi, niratta# ti mun~citabbam$
n' atthi.  Yassa n' atthi gahitam$, tassa n' atthi mun~ci-
tabbam$; yassa n' atthi mun~citabbam$, tassa n' atthi
gahitam$ ; gahan$amun~canam$ samatikkanto araha# vuddhim$
pariha#nim$ vi#tivatto. So vut$t$hava#so cin$n$acaran$o...
pe  . . .n' atthi tassa punabbhavo ti, attam$ va# pi nirattam$
va# na tasmim$ upalabbhati.  Ten' a#ha Bhagava# :
  Na tassa putta# pasavo khettam$ vatthun~ ca vijjati,
  attam$ va# pi nirattam$ va# na tasmim$ upalabbhati# ti.
  Yena vajjum$ puthujjana# atho sa-
  man$abra#hman$a#,
  tam$ tassa apurekkhatam$, tasma# va#-
  desu n' ejati.
  ^Yena nam$ vajjum$ puthujjana# atho saman$abra#hman$a#^ ti.
^Puthujjana#^ ti.  Ken' atthena puthujjana#?  Puthukilese
janenti# ti puthujjana# ; puthu avihatasakka#yadit$t$hika# ti
puthujjana# ; puthu sattha#ra#nam$ mukhullokika# ti puthuj-
jana# ; puthu sabbagati#hi a#vunita# ti puthujjana# ; puthu
na#na#bhisam$kha#rehi abhisam$kharonti# ti puthujjana# ; puthu
na#na#-oghehi vuyhanti# ti puthujjana# ;  puthu na#na#santa#pehi
santappenti# ti puthujjana# ; puthu na#na#paril$a#hehi pari-
d$ayhanti# ti puthujjana# puthu pan~casu ka#magun$esu ratta#
giddha# gadhita# ajjhopanna# lagga# laggita# palibuddha#
ti puthujjana# puthu pan~cahi ni#varan$ehi a#vut$a# nivuta#
ophuta# pihita# pat$icchanna# pat$ikujjita# ti puthujjana#.
^Saman$a#^ ti ye keci ito bahiddha# paribba#jupagata# paribba#-
jasama#panna#.  ^Bra#hman$a#^ ti ye keci bhova#dika#.  ^Yena^
vajjum$ putthujjana# atho saman$abra#hman$a# ti puthujjana#
yena  ra#gena vadeyyum$, yena dosena vadeyyum$, yena
mohena vadeyyum$, yena ma#nena va#deyyum$, ya#ya dit$t$hiya#
vadeyyum$, yena uddhaccena vadeyyum$, ya#ya vicikiccha#ya
vadeyyum$, yehi anusayehi vadeyyum$ ratto ti va#, dut$t$ho ti
va#, mu#l$ho ti va#, vinibandho ti va#, para#mat$t$ho ti va#,
vikkhepagato ti va#, anit$t$han%gato ti va#, tha#magato ti
va#; te abhisam$kha#ra# pahi#na#, abhisam$kha#ra#nam$ pahi#-
natta#, gatiya# yena vadeyyum$ nerayiko ti va#, tiraccha#-
nayoniko ti va#, pittivisayiko ti va#, manusso ti va#, devo
ti va#, ru#pi# ti va#, aru#pi# ti va#, san~n~i# ti va#, asan~n~i# ti va#,
nevasan~n~i#na#san~n~i# ti va#, so hetu n' atthi, paccayo n'
atthi, ka#ran$am$ n' atthi, yena vadeyyum$ katheyyum$
bhan$eyyum$ di#payeyyum$ vohareyyun ti, yena vajjum$
puthujjana# atho saman$abra#hman$a#.
  ^Tam$ tassa apurekkhatan^ ti.  ^Tassa#^ ti arahato khi#n$a#-
savassa.  Purekkha#ro ti dve purekkha#ra#, tan$ha#purekkha#ro
ca dit$t$hipurekkha#ro ca . . . pe  . . ayam$ tan$ha#-
purekkha#ro . . . pe . . . ayam$ dit$t$hipurekkha#ro.  Tassa
tan$ha#purekkha#ro pahi#no, dit$t$hipurekkha#ro pat$inissat$t$ho,
tan$ha#purekkha#rassa pahi#natta#, dit$t$hipurekkha#rassa pat$i-
nissat$t$hatta#, na tam$ham$ va# dit$t$him$ va# purato katva# carati;
na tan$ha#dhajo, na tan$ha#ketu, na tan$ha#dhipateyyo, na
dit$t$hidhajo, na dit$t$hiketu, na dit$t$ha#dhipateyyo, na tan$ha#ya
va# dit$t$hiya# va# pariva#rito carati# ti, tam$ tassa apurek-
khatam$.
  ^Tasma# va#desu n' ^ejati#^ ti.  ^Tasma#^ ti tasma# tam$ka#ran$a#
tam$hetu tappaccaya# tam$nida#na#  ^va#desu^ upava#desu
ninda#ya garaha#ya akittiya# avan$n$aha#rika#ya ^n' ejati,^ na
ejati, na calati, na vedhati, na-ppavedhati na sampa-
vedhati# ti, tasma# va#desu n' ejati.  Ten' a#ha Bhagava# :
  Yena vajjum$ puthujjana# atho saman$abra#hman$a#,
  tam$ tassa apurekkhatam$, tasma# va#desu n' ejati# ti.
  Vi#tagedho amacchari# na ossesu va-
  date muni
  na samesu na omesu, kappam$ n' eti
  akappiyo.
  ^Vi#tagedho amacchari#^ti.  Gedho vuccati tan$ha#, yo ra#go
sa#ra#go . . . pe . . . abhijjha# lobho akusalamu#lam$. Yass'
abhabbuppattiko n~a#n$aggina# dad$d$ho, so vuccati vi#tagedho.
So ru#pe agiddho . . . pe . . . dit$t$hasutamutavin~n~a#-
tabbesu dhammesu agiddho agadhito amucchito anajjho-
panno vi#tagedho cattagedho vantagedho muttagedho
pat$inissat$t$hagedho niccha#to nibbuto si#tibhu#to sukhapat$i-
sam$vedi# brahmabhu#tena attana# viharati# ti, vi#tagedho.
^Amacchari#^ ti.  Macchariyan ti pan~ca macchariya#ni,  a#va#sa-
macchariyam$ kulamacchariyam$ la#bhamacchariyam$ van$n$a-
macchariyam$ dhammamacchariyam$ ; yam$ evaru#pam$
macchariyam$  . . . pe . . . ga#ho vuccati macchariyam$.
Yass' etam$ macchariyam$ pahi#nam$ samucchinnam$ vu#pa-
santam$ pat$ipassaddham$ abhabbuppattikam$ n~a#n$aggina#
dad$d$ham$, so vuccati amacchari# ti, vi#tagedho amacchari#.
  ^Na ossesu vadate muni, na samesu na omesu#^ ti.  ^Muni#^ ti
monam$ vuccati n~a#n$am$ . . . pe . . . san%gaja#lam aticca so
muni.  Muni seyyo 'ham asmi# ti va#, sadiso 'ham asmi#
ti va#, hi#no 'ham asmi# ti va#, na vadati, na katheti, na
bhan$ati, na di#payati, na voharati# ti, na ossesu vadate
muni, na samesu na omesu.
  ^Kappam$ n' eti akappiyo^ ti.  ^Kappo^ ti dve kappa#, tan$ha#-
kappo ca dit$t$hikappo ca . .  pe . . . ayam$ tan$ha#kappo
. . . pe . . . ayam$ dit$t$hikappo. Tassa tan$ha#kappo
pahi#no, dit$t$hikappo pat$inissat$t$ho, tan$ha#kappassa pahi#-
natta#, dit$t$hikappassa pat$inissat$t$hatta#, tan$ha#kappam$ va#
dit$t$hikappam$ va#^n' eti,^ na upeti, na upagacchati, na
gan$ha#ti, na para#masati, n' a#bhinivisati# ti.  ^Kappam$ n' eti^
^akappiyo^ ti.  ^Kappo^ ti dve kappa#, tan$ha#kappo ca dit$t$hi-
kappo ca . . . pe . . . ayam$ tan$ha#kappo . . . pe . . .
ayam dit$t$hikappo.  Tassa tan$ha#kappo pahi#no, dit$t$hikappo
pat$inissat$t$ho, tassa tan$ha#kappassa pahi#natta# dit$t$hikap-
passa pat$inissat$t$hatta# tan$ha#kappam$ va# dit$t$hikappam$ va# na
kappeti na janeti na san~janeti na nibbatteti n' a#bhinib-
batteti# ti, kappam$ n' eti akappiyo.  Ten' a#ha Bhagava# :
  Vi#tagedho amacchari# na ossesu vadate muni
  na samesu na omesu, kappam$ n' eti akappiyo ti.
  Yassa loke sakam$ n' atthi, asata# ca
  na socati,
  dhammesu ca na gacchati, sa ve santo
  ti vuccati.
  ^Yassa loke sakam$ n' atthi#^ ti.  ^Yassa#^ ti arahato khi#n$a#-
savassa.  ^Sakam$ n' atthi#^ ti yassa mayham$ va# idam$
paresam$ va# idan ti kin~ci ru#pagatam$ vedana#gatam$ san~n~a#-
gatam$ sam$kha#ragatam$ vin~n~a#n$agatam$ gahitam$ para#mat$-
t$ham$ abhinivit$t$ham$ ajjhositam$ adhimuttam$ n' atthi
. . . pe . . . n~a#n$aggina# dad$d$han ti, yassa loke sakam$
n' atthi.
  ^Asata# ca na socati#^ ti viparin$atam$ va# vatthum$ na socati,
viparin$atasmim$ va# vatthusmim$ na socati, cakkhu me
viparin$atan ti na socati, sotam$ me, gha#nam$ me, jivha#
me, ka#yo me, mano me, ru#pa# me, sadda# me, gandha# me,
rasa# me, phot$t$habba# me, kulam$ me, gan$o me, a#va#so
me, la#bho me, yaso me, pasam$sa# me, sukham$ me,
ci#varam$ me, pin$d$apa#to me, sena#sanam$ me, gila#napaccaya-
bhesajjaparikkha#ro me, ma#ta# me, pita# me, bha#ta# me,
bhagini# me, putto me, dhi#ta# me, mitta# me, amacca# me,
n~a#taka# me, sa#lohita# me viparin$ata# ti na socati, na kilamati,
na paridevati, na uratta#l$im$ kandati, na sammoham$ a#paj-
jati# ti, evam pi asata# ca na socati.
  Athava# asa#ta#ya dukkha#ya vedana#ya phut$t$ho pareto
samohito samanna#gato na socati, na kilamati, na pari-
devati, na uratta#l$im$ kandati, na sammoham$ a#pajjati;
cakkhurogena phut$t$ho pareto samohito samanna#gato na
socati, na kilamati, na paridevati, na uratta#l$im$ kandati
na sammoham$ a#pajjati; sotarogena gha#narogena jivha#-
rogena ka#yarogena si#sarogena kan$n$arogena mukharogena
dantarogena ka#sena sa#sena pina#sena d$a#hena jarena kuc-
chirogena muccha#ya pakkhandika#ya sula#ya visu#cika#ya
kut$t$hena gan$d$ena kila#sena sosena apama#rena danduya#
kan$d$uya# kacchuya# rakhasa#ya vitacchika#ya lohitena pittena
madhumehena am$sa#ya pi#l$aka#ya bhagandala#ya pitta-
samut$t$ha#nehi a#ba#dhehi semhasamut$t$ha#nehi a#ba#dhehi
va#tasamut$t$ha#nehi a#ba#dhehi sannipa#tikehi a#ba#dhehi
utuparin$a#majehi a#ba#dhehi opakkamikehi a#ba#dhehi
kammavipa#kajehi a#ba#dhehi si#tena un$hena jighaccha#ya
pipa#sa#ya ucca#rena passa#vena d$am$samakasava#ta#tapasi#rim$-
sapasamphassehi phut$t$ho pareto samohito samanna#gato
na socati, na kilamati, na paridevati, na uratta#l$im$ kandati,
na sammoham$ a#pajjati# ti, evam pi asata# ca na socati.
Athava# asante asam$vijjama#ne anupalabbhiyama#ne: aho
vata me tam$, tam$ vata me n' atthi; siya# vata me
tam$, tam$ vata#ham$ na labha#mi# ti na socati, na kilamati,
na paridevati, na uratta#l$im$ kandati, na sammoham$
a#pajjati# ti, evam pi asata# ca na socati.
  ^Dhammesu ca na gacchati#^ ti na chanda#gatim$ gacchati,
na dosa#gatim$ gacchati, na moha#gatim$ gacchati, na
bhaya#gatim$ gacchati, na ra#gavasena gacchati, na dosa-
vasena gacchati, na mohavasena gacchati, na ma#navasena
gacchati, na dit$t$hivasena gacchati, na uddhaccavasena
gacchati, na vicikiccha#vasena gacchati, na anusayavasena
gacchati, na vaggehi dhammehi ya#yati niyyati vuyhati
sam$hariyati# ti, dhammesu ca na gacchati.
  ^Sa ve santo ti vuccati#^ ti so santo upasanto vu#pasanto
nibbuto pat$ipassaddho vuccati kathiyati bhan$iyati
di#payati vohariyati# ti, sa ve santo ti vuccati. Ten'
a#ha Bhagava# :
  Yassa loke sakam$ n' atthi, asata# ca na socati,
  dhammesu ca na gacchati, sa ve santo ti vuc-
  cati# ti.